Category: The Witch

Let's Talk Witch – Well are you a good witch or bad witch?

magick89

Are You A Good Witch or Bad?

 

What’s the answer to this classic question Are there “bad” Witches who use their knowledge and power for personal gain and ill will Yes, of course there are as there are “bad” Christians, “bad” Muslims, and so on. If you shake any figurative tree hard enough, a couple of rotten apples are bound to fall. That’s just human nature. The good news is that these rotten apples are the exception, not the rule.

Just like everyone else, Witches confront issues that require them to make ethical choices. For instance, should magick be used as a weapon, even if it’s only to fight back Wiccans and Witches alike see magick as gathered from the life energy in all things. That energy is then turned and directed by the Witch toward a goal. It’s how each person uses magick that makes it white (positive, constructive, helpful), black (negative, destructive, harmful), or gray (not completely black or white). Defining these things in concrete terms isn’t easy, however, because each person’s perception of what constitutes white, black, and gray isn’t always the same.

 

The Only Book of Wiccan Spells You’ll Ever Need (The Only Book You’ll Ever Need).Singer, Marian; MacGregor, Trish

 

-Doreen Valiente

Witchy Comments


The Witches Creed

  Hear now the words of the witches,
The secrets we hid in the night,
When dark was our destiny’s pathway,
That now we bring forth into light

Mysterious water and fire,
The earth and the wide-ranging air,
By hidden quintessense we know them,
And will and keep silent and dare.

The birth and rebirth of all nature,
The passing of winter and spring,
We share with the life universal,
Rejoice in the magical ring.

Four time in the year the Great Sabbat
Returns, and the witches are seen
At Lammas and Candlemas dancing,
On May Eve and old Hallowe’en.

When day-time and night-time are equal,
When the sun is at greatest and least,
The four Lesser Sabbats are summoned,
Again witches gather in feast.

Thirteen siver moons in a year are,
Thirteen is the coven’s array.
Thirteen times as Esbat make merry,
For each golden year and a day.

The power was passed down the ages,
Each time between woman and man,
Each century unto the other,
Ere time and the ages began.

When drawn is the magical circle,
By sword or athame or power,
Its compass between the two worlds lies,
In Land of the Shades for that hour.

This world has no right then to know it,
And world of beyond will tell naught,
The oldest of Gods are invoked there,
The Great Work of magic is wrought.

For two are the mystical pillars,
That stand at the gate of the shrine,
And two are the powers of nature,
The forms and the forces divine.

The dark and the light in succession,
The opposites each unto each,
Shown forth as a God and a Goddess,
Of this did our ancestors teach.

By night he’s the wild wind’s rider,
The Horn’d One, the Lord of the Shades,
By day he’s the King of the Woodland,
The dweller in green forest glades.

She is youthful or old as she pleases,
She sails the torn clouds in her barque,
The bright silver lady of midnight,
The crone who weaves spells in the dark.

The master and mistress of magic,
They dwell in the deeps of the mind,
Immortal and ever-renewing,
With power to free or to bind.

So drink the good wine to the Old Gods,
And dance and make love in their praise,
Til Elphame’s fair land shall receive us
In peace at the end of our days.

An Do What You Will be the challenge,
So be it in Love that harms none,
For this is the only commandment,
By Magic of old, be it done

Eight words the Witches’ Creed fulfill:
If it harms none, do what you will.
-Doreen Valiente

Always Remember

Gothic Comments

Always Remember

To KNOW:  Know yourself, know your craft. Research your spells, apply all your knowledge

To WILL:  Focus your mind, your power and inner being.

To DARE:  Believe in your spells and all you do with Positive thought and intent. All this is energy you place in the universe.

To REMAIN SILENT:  Speak not of your spells….for every thought placed into your magick, your magick is affected.

Indications of What Type of Magic You Should Practice

Indications of What Type of Magic You Should Practice

Indications of White Magic:

  • Your practice uses White Light energies.
  • There is a tendency for self-purification before and/or during a spell.
  • You have an affinity to cleanse your area, target, and self.

Indications of Black Magic:

  • Dark essences are being used, primarily.
  • You find power in the emotional negativity of yourself and others.

Indications of Magecraft:

  • Your primary concern is in social politics or what people think.
  • You are constantly trying to understand what people think and feel.

Indications of Nature Magic:

  • Your practice tends to beckon you to nature and the use of natural forces.
  • You can feel a higher presence in things that most would call inanimate.
  • Your magic is an extension of the natural world, not a conflict with it.
  • You feel a different kind of power in nature and feel prone to harness it.

Indications of Necromancy:

  • Your practice centres around degrading health and physical well-being.
  • You find power in the physical suffering of yourself or others.
  • You use servitors but totally control all of their actions at all times.
  • You can sense if a person will die or if they are becoming ill/diseased.

Indications of Healing:

  • You can feel your own internal energies.
  • You can realign your internal energies if injured.
  • You can feel the aura of others and can realign it as well.

Indications of Celestial Magic:

  • You put your situations in the hands of a higher being.
  • You believe in a god or gods and want to, or know how to, communicate with them.
  • Your mystic practices incorporate the use of higher intelligences.

Indications of Satanic Magic:

  • Your power comes from yourself.
  • You are not interested in ever letting power out of your own control.
  • Your methods often include blessing/enchanting yourself.

Indications of Elemental Magic:

  • You are primarily concerned with physical manifestations.
  • Your art works heavily with controlling the environment.
  • It seems natural to you if you change the weather through mystic exertion.

Indications of Enchanting:

  • You are interested in the mystic potential of items.
  • You can sense mana in items that have been handled by another magician.
  • You try to magnify or nullify the powers put into objects.
  • You have skill in imbuing normal things with special powers.

Indications of Summoning:

  • You do not want to use higher powers to control summoned spirits.
  • Your power focusses on calling out to spirits, but not gods.
  • You see or work with demons, yet do not feel afraid.
  • You want servitors but also want to let them think on their own.
  • You can talk to spirits of the dead by feeling their thoughts.

Indications of Divination:

  • You frequently experience Deja Vu.
  • You see hidden meanings in atypical events.
  • You can predict events spontaneously with a high degree of accuracy.

Indications of Wizardry:

  • You tend to see “the big picture” where everyone else is worried about trifles.
  • You have the ability to move outside your body.
  • You use magic to change small things which drastically effect larger things by “domino effect”.
  • Your can project yourself or thoughts of your own design to manifest on this level.
  • Your art seems like a “pure” sorcery.

Indications of Sorcery:

  • You tend to see even mundane things from a mystic standpoint.
  • Your practices are fervent and full of emotion.
  • You step into a dark plane to practice your most potent skills.
  • Your art seems like a “dark” wizardry, or some form of “shadow magic”.

INDICATIONS YOU DO NOT YET FIT INTO A SINGLE ART:

  • You rely on a variety of mystic abilities.
  • You do not have a desire to commit to one path.
  • You feel confined rather than empowered by using a single discipline.
  • You see no need for devotion to extreme mystic abilities.

Note: This is not necessarily a reason to panic. There are times when the practitioner is legitimately not prepared to take on the discipline strains of studying through a single caste. At first, in fact, it is recommended that things be taken slowly and that all paths are given a fair trial to ensure that there is no reminiscing or regret in the future. This is not a problem, nor a sign of weakness. It is a reality that many casters face. Using whatever seems appropriate for a situation and recording it in a journal (Book of Shadows) will eventually reveal trends in your casting that will allow you to see where your talent or need lies.

INDICATIONS YOU DO NOT NEED MAGIC AT ALL:

  • There is a physical solution to your problems.
  • You couldn’t be bothered to study if there’s no immediately achievable results.
  • You already know of a few normal solutions to a problem without resorting to the occult.

Luna’s Grimoire

Types of Magic Practitioners

Types of Magic Practitioners

 

White Magician Expert of Protective and Purifying Spells. Forwarded most notably by the New Age movement, it focusses on the use of the “White Light”, protection, protective auras, stasis, cleansing, suppression of discord, and working on the mystic level to sustain and strengthen ethereal structure.

Black Magician Master of Manipulating Entropy. Grounded in the application of the laws of thermodynamics, the nature of decay, radiation, the effect of emotion on the body, and civil engineering and/or anatomy.

Psi Mage Expert at Psychic and Mental Control. Studying recommendations include telepathy, telekinesis, magnetism, secular and occult empathy, general psychology, emotion, motivation, hypnotism, cognitive processing, consciousness, states of awareness, sleep deprivation, learning, decision making, group dynamics, “Zen” concept, and other aspects of psychological classification and analysis.

Nature Mage Master of Nature and Natural Forces. Stressing the relationship between sound and plant growth, holistic medicine, botany, ley lines, earth spirits, photosynthesis, and astrological, minerological, and magnetic influences on earth.

Enchanter Expert at Enhancing Objects, People, or Areas. Employs a working understanding of vibratory rates, radioactive decay, music, energy impressions, quantum and magnetic resonance, body conductivity, and Ayurvedic philosophy.

Elementalist Expert of Controlling the Four Elements, and Influencing Weather. Studies the nature of natural phenomenon (electricity, heat, cold, wind), biochemistry, composition philosophies (Heraclitus, Anaximenes, Thales, Empedocles, Xenobius, etc), body composition, thermodynamics, natural entropical disarray, and physical laws of attraction and repulsion.

Diviner Expert of Future and Fortune telling. Heavy study in the mathematics of randomization, probability, chance, psychology, deja vu, precognition, instinct, sixth sense, visions, dreams, self-fulfilling prophecy, chaos theory, game theory, sociology, group psychology, identification and interpretation of patterns, and free-energy theory.

Summoner Expert at Summoning Spirits or Entities. Academia for this art includes telemetry, attempts at long-distance telepathic communication, vibrational states, dimensional theory, multiple personalities, schizophrenia, possession, multiversal theory, the Ethereal realm,thought-forms, and the nature of the Mind. There are a great many ritual texts worth reading as well.

Life Mage Expert at Manipulating and Sustaining Life Force. Emphasis on anatomy, biology, kinesiology, alternative healing methods, herbology, theories of life force, chakras, meridians, acupressure, acupuncture, reiki, ethereal body, medicine, Breathism, and chi as vitality.

Necromancer Expert at Manipulating Death Essences. Focussing on dim mak, animal biology, study of chi, toxicology, viriology, bacteriology, immunology, the Kreb cycle, phosphorylation, free radicals, anatomy, psychological effects on the body, the nature of hallucination, auric poisoning, “miasma” concept, acupuncture theory, lou channels, chakras, life meridians, medical biochemistry, and death deities.

Sorcerer Expert Manipulator of the Twilight Realm. Focussing on interpretational abstractions, geometry, Jewish “hell” concept (abyss), pre- and post-Christian “hell” concept (both Greek), the nature of emotion, multiversal theory, lucid dreaming, astral projection, the nature of physical interpretation (the five senses + sixth), Eastern “void” concept, dimensional theory, meditative trances, trance states, and physics related to holographic reality models.

Wizard Expert Manipulator of the Astral Planes. Focussing on non-Euclidian geometry, geometry, mathematics, multiversal theory, astral projection, astral forms, dimensional theory, the nature of perception, meditative trances, trance states, and physics.

Celestial Mage Calls on Deities to Intervene. Relevant studies include history of religion, cultural sociology, historical sociology, anthropology, history of religion, theology, High Magic, the bible, the koran, the Keys of Solomon, the Sacred Magic of Abramelin the Mage, John Dee’s Angel studies, Johannes Trithemius, shamanism, Intelligent Design theory (ID), and examinaton of other various holy writs and mythologies.

Satanic Magician Expert of Manipulating and Expressing Internal Forces. Pertains to LaVeyan “Satanic Magic”, Luciferianism, thought-forms, chaos theory, mind over matter, nature of perception, chakras, cause and effect principles in open systems, “crimson” magic as per CoS, self-fulfilling prophecy, and specific emphasis on microcosmic effect on macrocosms.

Luna’s Grimoire

Tips for the Solitary Practitioner

Tips for the Solitary Practitioner

 

There are many more self-initiated Wiccans and Witches out there than practically any other variety of Pagan. While a valid and legitimate spiritual path, self-initiation and working solitary pose a few unique challenges to those who would follow this particular path to the Old Gods. By its very nature, the solitary path doesn’t have a lot of guidance available–usually you strike out on your own to discover it all for yourself.

So why self-initiate? Why be a solitary practitioner? These are questions you have to answer for yourself. No one has a monopoly upon wisdom, nor on the Mysteries–these are not things that you can own, only experience on your own terms, and even then they keep moving, changing and growing. Anyone who approaches the Gods with sincerity, respect, and integrity can and will discover their own way to commune with these essential forces of Nature. It means hard work, requires creativity, persistence and determination–it is a challenging path to take.

If you decide to pursue self-initiation and build your own version of spiritual practice based upon the Wiccan model, here are some tips to help make the process go a bit more smoothly:

1) Clarify your intent. Ask yourself “Why am I doing this?” Examine your motivations–pursuing any particular spiritual path is a serious commitment. Setting out to explore things on your own as a solitary practitioner is not something to do on a whim, nor is it a “fun” hobby. It’s work, and plenty of it. It can also be worth it.

2) Gather your resources. You need to establish a set of ground rules for what you want to do. This will require reading everything you can get. Try to read a variety of authors, and don’t read just about Witchcraft. You’re not going to learn very much from restricting your reading to pop-Wicca books that gleefully extol the virtues of playing at mediocre, misinterpreted folk traditions of dubious vintage. You’re setting out to acquire some wisdom, not superstitious twaddle and bogus hokum. Take classes and get calluses–go out and learn something, then put it to use in your life and the community around you. If it dies on the vine unused, it’s a waste.

3) If you find something that you like, adapt it; don’t just lift it out of its context. Once you have a basic framework within/upon which to work, rewrite everything to fit your emerging vision, after you’ve tried it out, tested it, and given it a chance to teach you what it has to reveal on its own terms.

4) Draft a statement of your core beliefs. Sign it, date it, and place it in your journal or Book of Shadows. Forget about it for a while and just work on doing it. Choose a time each year to re- examine it and amend it if desired. Sometimes this is a good thing to do during the winter months, perhaps Candlemas/Imbolc? You decide. When you do check it out, don’t beat yourself up if you’ve gone off in a completely other direction. Spend some time contemplating what you meant when you wrote that piece and look at what you’ve learned in the time since then. What would you change about it, or yourself, now that you know what you know now?

5) If you do happen to fall prey to the social disease of writing, please be sure to make every reasonable attempt to document your sources. Give credit where credit is due. You have nothing to gain by trying to pretend that you invented Gardner’s or Crowley’s books. Keep yourself honest. Given time, and effort, you will develop your own rites. When you do, you don’t want to dilute the meaningfulness of the moment by that nagging little voice that reminds you that you didn’t really do it. Respect your creativity, maintain personal integrity, and let things develop naturally.

6) Remember that within most established traditions of the Craft, the term ‘degree’ generally refers to experience, not rank. As a solitary you don’t have any rank to worry about. If you do, well, then I hope you’re enjoying yourself. As a solitary you get the opportunity to focus upon the personal experience and to drop the distractions. It’s similar to the monastic approach to mysticism, only less ascetic and more fun.

If you do wind up creating or adapting some sort of degree system for your personal Work be sure to take your time working through those degrees. Learn all you can and work with the Gods and Mighty Ones–as you progress, the doors of perception will open, the way will be found. Besides, if you’re going to pursue an experiential approach to an already experiential path, why deny yourself the benefit of having those very experiences that are part and parcel of the whole darn thing in the first place? It’s absolutely about quality, not quantity.

7) Do it for the right reasons. Why are you doing whatever you’re doing, and why alone? If you’re solitary because of some sort of insecurity or negative reaction to past happenstance…be prepared for circumstances to change as you grow and mature. If you’ve withdrawn to focus upon certain aspects of your personal spiritual development, don’t lose track of that, even if you do decide to take a break and go hang out with a group for a while. Your solitary practice should serve as a firm foundation for your day-to-day life. A viable, healthy spiritual practice will offer you a way to recharge your batteries, cope with stress, resolve crises and guide you as you grow. If your solitary path doesn’t offer you these things, what are you doing?

8) Solitary work can be ideal for self-transformation and personal healing. As you progress, as healing occurs, as changes take place, you will find your practice likewise changing. Consider this a form of sympathetic magick. As you become more fully integrated and whole, your rituals will become more balanced and holistic as well. The Craft is a healing path, so why not approach it as such?

9) Keep in mind that the only way to gauge progress is to challenge it in some manner. How you decide to challenge yourself is one thing. How the universe around you, let alone the Gods & Ancestors, will test your progress is another matter. There will come a point where your focus upon the self-chosen, self-directed things will be intruded upon. You are a human being, not an oyster. If you’re going to heal, then heal and get on with life. If you’re going to deal with something, deal with it and move on. Life is in motion. Whatever tries to remain static will encounter friction and eventually will be torn loose by the tides of change or the teeth of the trickster.

10) We all learn at different rates and in different styles. Working alone makes it possible to modify everything to suit your needs. Creativity and sincerity can guide you in making your Craft practice a viable and vital part of your life. Don’t waste time measuring your progress against other people. They do not approach things from your perspective or background, nor do they share your personal circumstances.

11) No matter what disabilities, hindrances, or restrictions you may have in your life, you can practice Wicca–if you honestly desire to do so. Indeed, the only thing holding anyone back from the Craft of the wise is their own sense of self. Sure, you may not be able to jump around a circle waving a letter-opener or perhaps you can’t mumble out a mournful dirge of dubious ecstasy like some of the other folks on the path. So what? As you will and you harm none. Get it?

12) Even solitaries aren’t alone anymore. With all of the resources available on the Internet–go check out http://www.witchvox.com or http://www.circle.org or http://www.avatarsearch.com or http://www.twpt.com or just do a search on Wiccan, Pagan or whatever your heart desires. There’s an incredible amount of information and opportunities to connect with a vast array of fellow seekers out there.

13) Consider sharing the fruits of your labors, but don’t be in a hurry to share the secrets of your success. Solitary work is very personal and what worked for you may not work for another. Respect the freedom of others to pursue their own path into the Silence as you yourself did. If you find that others come to you, or that you are asked to share more details, then you are being confronted by the task of becoming a teacher or guide or mentor.

Congratulations. Hopefully your time spent in solitary practice has garnered you some measure of wisdom that can help you to meet this new challenge with grace and dignity. Or at least with a good head start as you run away.

by James Garrison

Luna’s Grimoire

How to Practice as a Solitary Pagan

How to Practice as a Solitary Pagan

By Patti Wigington, About.com

In modern Paganism and Wicca, there are far more people who practice as solitaries than there are people who have joined covens or established traditions. Why is this? It’s partly because most people who want to learn about Paganism develop the interest long before they meet a coven or trad that they’re interested in joining. It’s also because even if you decide you want to be part of a coven or group, it’s not always easy to find one. Wiccan covens and Pagan groups don’t exactly have a listing in the Yellow Pages, so you may have five covens right up the street from you, and you’d never know it.

Certainly, practicing as a solitary can have its rewards. After all, you can make your own guidelines and follow your own set of ethics. Worship can be done at your convenience, rather than according to a schedule dictated by others. As a solitary, you’re really under no obligation to anyone but yourself and your gods. Many people spend their entire lives practicing as solitaries, and never feel a need to join a coven or group.

Occasionally, you may find some drawbacks to practicing as a solitary Pagan or Wiccan. You might sometimes feel alone, like you have no one to network with or share ideas with. You may at some point feel like you’ve stagnated — it’s hard to figure out what the next step is if you don’t have someone to compare notes. Sometimes, it’s nice to just get feedback from like-minded people — someone who can help you when you’re wondering about what to do.

If you’ve decided to practice as a solitary — either temporarily, or in the long-term — here are some tips on how to have a successful experience:

Try to establish a daily routine. It’s easy to let your studies go by the wayside if you’re all by yourself, so establishing a daily routine will help you keep on task. Whether your routine includes meditation, reading, ritual work, or whatever, try to do something each day that helps you work towards achieving your spiritual studies.

Write things down. Many people choose to keep a Book of Shadows, or BOS, to chronicle their magical studies. This is important for a variety of reasons. First, it allows you to document what you’ve tried and done, as well as what works and doesn’t work for you. Secondly, by writing down your rituals, prayers, or spellwork, you’re laying the foundation for your tradition. You can go back and repeat things that you find to be useful later one. Finally, it’s important to keep track of what you do magically and spiritually because as people, we evolve. The person you are now is not the same person you were ten years ago, and it’s healthy for us to be able to look back and see where we were, and how far we’ve come.

Get out and meet people. Just because you’ve chosen to practice as a solitary doesn’t mean you should never come into contact with other Pagans or Wiccans. Most metropolitan areas — and a lot of smaller communities — have informal Pagan groups that get together regularly. This offers solitaries a chance to network and chat with each other, without having to form specific organized groups. Take advantage of resources like Witchvox and Meetup to see what’s in your area. If there’s nothing around you, consider starting a study group of your own for like-minded folks.

Ask questions. Let’s face it, we all need to start somewhere. If your read or hear something and you want to know more about it, ask. If something isn’t clear, or contradicts something you’ve already read, ask. Don’t accept everything at face value, and remember that just because one person had a particular experience doesn’t mean that you’ll have an identical experience. Also, keep in mind that just because you read something in a book doesn’t necessarily mean it’s valid — learn to ask whether a resource is worth using or not. Don’t be afraid to be a skeptic sometimes.

Don’t ever stop learning. Ask other people in the Pagan community — either online, or in real life — for recommendations about books and other resources. If you read a book that you enjoy, check the back for a bibliography and see what other books that author suggests. Remember that learning can take place by reading, but it can also develop from personal experience, and from speaking with other people involved in Paganism.

Luna’s Grimoire

Your Year & A Day Studies Should Include….

Your Year & A Day Studies Should Include….

  • Know what magick is.

  • Know different ways to raise, direct and ground energy.

  • Know how to cast a magick circle.

  • Know how to open a circle.

  • Know the basic outline of a spell.

  • Know the Intent or Purpose

  • What is it you are trying to do? Heal an illness? Increase your concentration? Bring love into your life? Sell a house? Celebrate a Sabbat? Before you begin any magickal working, you should have a firm grasp on what outcome you are seeking.

  • Know the Best Time to Work the Spell

  • Do you know what type of magick should be worked during the waning moon and what type during the waxing moon?

  • What type of magick is best worked on the full moon? The new moon?

  • What days of the week are best for what types of magick?

  • Learn how the moon phases and days of the week affect magickal workings so you will know when to work your spell.

  • Know Correspondences

  • Learn which colors will bring what results.

  • Learn a little about herbalism, which herbs can be used for what magickal purposes.

  • Learn about image magick and how it works.

  • Learn about elemental magick, which elements can be used for what types of magick.

From The Lips Of A Witch – Very Moving & Thought Provoking Poem

Wiccan Images

From The Lips Of A Witch…

Ye of little faith,
no tears for the Witch-
I beseech thee.
For this is my way,
I choose my Path,
and the ground reaches up to greet me.

The sun beats upon me,
tired and weary each step
yet no tears on my face you shall see-
This Witch has no reason to have wept.

In my face
The Witch’s tell tale lines,
each furrow an etch of wisdom gained
Yet no knowledge will you possess
If you strike and cause me pain

I see those things
you turn your back on
Betrayed by your fallen hope
You cannot bend me to your will
or sentence me to beg and grope

So still the fluttering of your hands,
your anger at my faith
I am a Witch, this much is true,
It is my Path- my Fate.

Pull close your heart,
And finally see
the emotion in my face
It is not fear, nor malice there…
just the serenity and grace.

I found my way through
love and light,
I grew to be who I am
It was not hate that got me here,
or fear of the God of Man

I found the Witch within my heart-
Or did the Witch find me?
We are one, and so the same
forever here to be.

So Goddess Bless, and
be true to yours,
and I shall be true to mine…
We’re all sisters and brothers under the skin,
regardless of our Divine.

 

Wiccan Pictures

Life As The Witch – How to Find A Mantra That Fits You

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How to Find A Mantra That Fits You

Sit in a comfortable position. Picture yourself leaving your body and traveling up to the Cosmos.

See yourself sitting calmly in the center of the Universe. Concentrate on the stars, then after a few minutes of gazing at them, a few of the stars will glow a bright baby blue.

Concentrate on one bright blue star at a time. As you gaze at that particular star, you may hear a phrase or word whispered in your head. Repeat what you hear and focus inward. If the mantra is right for you, you will know it within. If it is not right for you, simply gaze at another blue star and repeat this until you find a mantra that fits you.

After you find a mantra, thank the Universe and feel yourself slowly descending from the sky, back into your body.

When you open your eyes, you might feel a little tired or drained. You might find that drinking a nice cold cup of juice re-energizes your body. You might also wish to have a small snack. Milk and juice are ideal for recharging yourself.

THE AUTARCHIC CREED

THE AUTARCHIC CREED

We of the Old Religion have our own particular compact with our
deities that charges simply, “An it harm none, do as ye will.”
And our gods do not despise us for being human but delight in our
celebrations of life and love. We are ageless souls, only for a
while within bodies – merely visitors upon this plane. We are
brothers to the gods and only temporarily cousins to the ape,
and our lives belong to us, not to this world nor to its earthly
governors. We are not doomed to shame and decay; not lost; not
indentured to perish with earthly manifestations; not disposed
to eternal misery for any past or present lapses of courage or
wisdom. We are as children in the school of life who must learn
our lessons, on life at a time, before we graduate. Our lives
span the march of time, striving upward, subordinate only to our
individual probity and growth.

But in this mortal life, greedy, trivial hierophants and mundane
rulers have perpetrated a fraud upon humanity. They have purloined
for profit and temporal power, our legitimate heritage, and that of
all society, and have substituted for it shame, despair, and fear,
inventing evil deities to terrify and to constrain mankind from the
exercise of his own native conscience.

Still we take our uncertain portion time and again, joining with the
species on this plane, only to meet with earthly disunity and distress;
only to be told by bogus, uncelestial shepherds that we are deficient
and fundamentally iniquitous; constantly rebuked that our natural
birthright is insubstantial or even sinful, and that we must cleave
to the pious injunctions of reigning mortals, no matter how oppressive,
or suffer beyond measurable time, yearning for some mythical golden
glory just out of reach, but somehow never quite worthy of it.

That is the apocryphal hell and the fabled satan; they are of mortal
creation; they are now, not in some remote bye-and-bye; and those who
choose to believe in them perpetuate them in this earth. But nevertheless,
by by sublime design, despite narrowness, folly or fear, we all, each
and every one, possess this wonderous legacy:

that each of us sustains a singular covenant with the cosmic, in that
the soul is and ever was, one with the universe, conducting itself in
concordance with the absolute. And whatever paths it may walk, or
whichever faith it may follow, on sojourn at a time, each shall as a
consequence of that oneness, and attuning with its destiny, eventually
return on its own to its source to again be part of that totality,
atoned, aware and unshackled.
“JUSTIFICUS”

Life As The Witch – Things that Weaken or Ruin Spellcasting

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Things that Weaken or Ruin Spellcasting

There are some circumstances that can weaken or even destroy the spell you have worked so hard to cast, so you want to be aware of and avoid the following:

Drug or alcohol use: You should never cast a spell with anything other than a clear head. For one thing, it is insulting to the Gods to come into sacred space under the influence of mind-altering substances. For another, it interferes with focus. (Yes, there are some folks who believe in the use of drugs to deepen spiritual practice; they are entitled to their opinions, and I would never argue with them, but it has been my experience that nothing destroys magickal concentration and focus faster than coming into circle high or drunk.)

Extreme emotional states: As I said above, you need to have a clear head in order to do your best spellcasting. Coming in to your sacred space filled with anger or fear or any other very strong emotion will not only stand in the way of clarity and focus, but you may cast a spell you later wished you hadn’t. This doesn’t mean that you can’t do spellwork when things are bad—sometimes this is when we need magick the most. But try to achieve as calm a state as possible before starting the work. Do some meditation, take a long bath or walk, repeat some calming affirmation. At the very least, take slow, deep breaths and concentrate on the light and love of the Gods until your head is in a better place.

Mixed feelings about the spellwork: If you’re not sure whether the spell you are casting is the right thing to do or not, that doubt may undermine the will you need to feed the spell. Never cast a spell unless you are certain of your path in that instance. This is also true of the times when you are uncertain of your goal. That confusion will sap your spell of strength, so it is better to wait until you have a solid goal in mind, and the will to back it up.

Negative intent: This is not to say that you can’t cast a spell that would have a negative impact on someone else; for better or for worse, free will allows for this. However, you should bear in mind that not only do the powers of the Universe often not allow these types of spells to work, it is not unusual for them to rebound on the one what casts them–either immediately or sometime down the line.

Lack of focus: This is the main reason for not coming into circle under the influence of drugs, alcohol, or heavy emotions; they will simply make it too difficult to maintain the focus needed to create a powerful spell and send it out into the world. But other things can get in way of focus, too. If you can’t find a quiet, private place to cast your spell (the kids are running around screaming, the dog is barking, the neighbors are arguing at the top of their lungs) you are better off waiting for a different time. It is almost impossible to get good results when you cast a spell in the midst of chaos.

Writing and casting your own spells can be a fun and empowering part of a well-balanced witchcraft practice. If you follow the few simple suggestions laid out above and sidestep the (easily avoidable) pitfalls that can stand in the way of successful spellcasting, all Witches can create spells to enhance and entrance their lives.

 

Reference:

Excerpt from

“Writing and Casting Spells for the Best Results”
by Deborah Blake
Lllewellyn’s 2013 Magical Almanac

Amazing Grace

pentagramdivider

Amazing Grace

How sweet the Earth,

That bore a Witch like me.

I once was burned,

Now I survive.

Was Hanged but now I sing.

‘Twas Grace, That Drew

Down the Moon,

and Grace that Raised

the Seas,

The Magick in,

The people’s Will

Will Set our Mother Free.

We Face The East,

and breathe the winds,

That move across the Earth,

From gentle breeze to hurricane,

our breath will bring forth change.

Turn Towards the South,

and Feel the Fire,

That burns in you and me,

The Spirit’s flame shall rise again,

and Burn Eternally.

We Greet the West

Our Souls awash,

In Tides of Primal Birth,

Our Pain and blood, Our Tears and love

Shall cleanse and heal the Earth.

Reach in to North,

and Know your roots,

Down Deep ancestral Caves.

We find the Wisdom of the Crone,

of Circles we are made.

Amazing Grace

How Sweet the Earth

That bore Witches like We.

We once were burned

Now we survive

were hanged and now we sing.

Goddess bless,

So mote it be

Our Magick Spirals on,

Merry meet and Merry Part

and Merry meet Again.

What is your Witch Potential?

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What is your Witch Potential?

Reincarnation is a basic tenet of Witchcraft. Those of us fortunate enough to belong to the Craft believe that successivelives are enjoyed under the same zodiac sign. But unlike other ideologies Witchcraft imposes no demands for increasingexcellence – only that each life be lived to its fullest capabilities.

Most of us, despite centuries of indoctrination by the mechanized society, still have ties to the earth…some innateWitchcraft potential that can be developed.

Read the following questions and see how you react to them:

1.Have you always been intrigued by the occult?

2.Do you prefer night to day?

3.Does a storm stir in you an inexplicable sense of excitement?

4.Are you a sensualist?

5.Have you always felt different from most of those around you, set apart?

6.Do you instinctively respond to animals?

7.Are you comfortable alone?

8.Are you relatively indifferent to material possessions?

9.Have you had fleeting glimpses of former lives?

Should you find you can answer most of these questions in the affirmative your witch potential is probably high and should be encouraged.

There is no church to join, no tribute to pay and no hierarchy to employ. You, and you alone, must concentrate on thedevelopment of your own other-consciousness. Go to nature and observe. Attune your inner-mechanism to the quietpace of the seasons and the procession of the constellations across the sky. Go alone, or with that person closest to you. Watch the moon rise, walk in the forests. Feel the earth, drink the water, breathe the air…then light the sacred candlesand begin the life you were meant to live.

Life As The Witch – Other Places To Gather Graveyard Dirt, Hmm..

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Yesterday’s article in regards to graveyard dirt brought many replies. I believe the most comment I received was in regards to not being close to a cemetery. Individuals living in big city, their cemetery relocated and had no way of obtaining graveyard dirt.

Yet named graveyard dirt, it can come from other places beside a graveyard. You can obtain dirt from certain buildings that will work just as well. Getting the dirt from a building is basically a give me. Consider what your needs are and then consider what kind of building correspondence. For example, a Law Office, the dirt would be used for justice, the same can be said for the dirt from a courthouse.

Below you will find examples of other places to obtain “graveyard” dirt. It will work just as well as dirt from a cemetery if you stop to think what kind of person you are taking the dirt from. And what kind of building are you taking it from.

*Note: Do not be obvious when collecting dirt from public places. Look around, stake our your surroundings, then find a nice, quiet place to collect your dirt.

Bank: Collect and use this dirt to bring money into your hands or to receive payment of a long overdue debt.

Church: This dirt is wonderful when used to invite the assistance of positive spiritual forces. It goes a long way toward protecting against evil spirits also.

Courthouse: Use this dirt for anything remotely involving legal matters. This could include contracts, court cases, general justice, and even money that’s owed to you. If your intent would benefit from the discerning eye of the Law, this is the dirt for you.

Educational Facility: Whether it comes from a school yard or a college campus, this dirt is excellent for efforts involving knowledge acquistion and retention. It can also be effective in magick to encourage study.

Enemy’s House: Gathering this dirt is a bit trickier and may involve some skulking around to collect. There’s no better way to cut your enemy off at the knees than to use dirt from his/her house against him. Unless you want to cause possible harm to everyone living on that property, be very careful how you word your spell.

Home:  This dirt is to protect all the occupant of your home and guarantee their safe return. The best way to accomplish this is to sprinkle a bit in every pair of shoes in the house. To ensure that someone else visits you again, sprinkle a bit in his or her shoes.

Hospital or Doctor’s office: Dirt from these locations are for efforts involving healing. There are a couple of things you should keep in mind. First, no magick in the world is a substitute for medical care or prescription medication. And second, be certain that healing is exactly what you have in mind when you add this dirt to magick.

Garden or Flower Shop: Often used in love spells, this dirt has the tendency to make love sprout and grow roots, bud and blossom. Unless you’re playing for keeps though, it’s inadvisable to add this dirt to magick.

Jail: Keep the police away from your door, especially if you are a criminal. It will make you invisible to the police and cause them to overlook a bench warrant, add hematite to the dirt.

Mall:  Attract large amounts of cash to yourself if you gather dirt from here. There’s nothing better than this type of dirt when used in efforts to obtain gainful employment or increase your cash flow.

Police Station: Dirt from this area is often collected and sprinkled along the baseboards of the home and along the edges of its structure to keep your family safe from harm. It is not a good idea to use this dirt if you’re involved in any sort of illegal activity because it will bring the police straight to you.

Workplace: There are lots of uses for this sort of dirt. It works great when included in spells for you getting a raise or promotion. It can also help you to foil a co-worker or for getting the dirt on the company

For The New Craft Members – Finding A Teacher, Mentor or Guide

Finding a Teacher, Mentor or Guide


When your comfort level with the concepts of the Pagan path have grown to the point where you are certain that this is the lifestyle you wish to follow, you will undoubtedly wish to share that fellowship and comradely with others of like mind and spirit.  To avoid being drawn into a group where the intent is less than honorable, there are a couple of things that may assist you in avoiding contact with the nuts out there.

The first and most important thing is to listen to your Spirit Twin, Guide, Little Voice, Gut Feeling or whatever you choose to call it.  Most of us have found that this inner voice is rarely wrong and you “WILL” know when something simply does not feel right.  If you get that uneasy feeling about someone or a group, back or run away as quickly as possible.

When you initially make contact with someone, especially here on the internet, you have a great advantage in that you can limit your contact to relatively anonymous contact through e-mail.  While this is not always fool proof, and there are some great deceivers out there.  This does offer you some protection.  Exchange mail withholding all personal information until you are absolutely certain there are no safety risks.  If someone keeps pressuring you for personal information, break off all contact with them immediately.  If they persist in bothering you after you politely tell them you no longer wish contact with them, contact your ISP and lodge a formal complaint giving this persons e-mail address and their host name.  There are federal laws regarding electronic stalking and harassment, something of this nature would qualify for assistance from various federal agencies in getting that person to leave you alone.

Finally, Issac Bonewits developed a small questionnaire in 1979 (Advanced Bonewits Cult Danger Evaluation Frame) that you can use which will help your inner voice when determining if an individual or group poses above average risk.

The Advanced Bonewits Cult Danger Evaluation Frame

(version 2.0)

 

Factors:   Low  1  2  3  4  5  6  7  8  9  10  High


 1. INTERNAL CONTROL: Amount of internal political power exercised by leader(s) over members._____


2. WISDOM CLAIMED; by leader(s) amount of infallibility declared or implied about decisions or doctrinal/scriptural interpretations._____


3. WISDOM CREDITED to leader(s) by members; amount of trust in decisions or doctrinal/scriptural interpretations made by leader(s)._____


4. DOGMA: Rigidity of reality concepts taught; amount of doctrinal inflexibility or “fundamentalism.”_____


5. RECRUITING: Emphasis put on attracting new members; amount of proselytizing._____


6. FRONT GROUPS: Number of subsidiary groups using different names from that of main group._____


7. WEALTH: Amount of money and/or property desired or obtained by group; emphasis on members’ donations; economic lifestyle of leader(s) compared to ordinary members._____


8. POLITICAL POWER: Amount of external political influence desired or obtained; emphasis on directing members’ secular votes._____


9. SEXUAL MANIPULATION: of members by leader(s); amount of control exercised over sexuality of members; advancement dependent upon sexual favors or specific lifestyle._____


10. CENSORSHIP: Amount of control over members’ access to outside opinions on group, its doctrines or leader(s)._____


11. DROPOUT CONTROL: Intensity of efforts directed at preventing or returning dropouts._____


12. VIOLENCE: Amount of approval when used by or for the group, its doctrines or leader(s)._____


13. PARANOIA: Amount of fear concerning real or imagined enemies; perceived power of opponents; prevalence of conspiracy theories._____


14. GRIMNESS: Amount of disapproval concerning jokes about the group, its doctrines or its leader(s)._____


15. SURRENDER OF WILL: Amount of emphasis on members not having to be responsible for personal decisions; degree of individual  dis empowerment created by the group, its doctrines or its leader(s)._____


16. HYPOCRISY: Amount of approval for other actions (not included above) which the group officially considers immoral or unethical, when done by or for the group, its doctrines or leader(s); willingness to violate group’s declared principles for political, psychological, economic, or other gain._____

Low   1  2  3  4  5  6  7  8  9  10  High


Copyright© 1979-1998 c.e.,  Isaac Bonewits.  This text file may be freely distributed on the net provided no editing is done, the version number (if any) is retained and this notice is included.

The Celtic Connection

http://wicca.com/celtic/cc002.htm

C is for Charge of the Goddess

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Charge of the Goddess

Hear ye the words of the Star Goddess;
she in the dust of whose feet are the hosts
of heaven, and whose body encircles the universe

I who am the beauty of the green earth,
the white moon among the stars, and the mystery
of the waters call unto thy soul;
Arise, and come unto me.

I am the soul of nature who gives life to the universe.
From Me all things proceed, and unto Me all things must return.
Before My face, beloved of gods and of men, let thine
innermost divine self be enfolded in the rapture of the infinite.

Let My worship be within the heart that rejoices,
for behold, all acts of love and pleasure are My rituals.
Therefore let there be beauty and strength, power and compassion,
honor and humility, mirth and reverence within you.

To thou who thinkest to seek Me, know that thy seeking and
yearning shall avail thee not unless thou knowest the Mystery.
If that which thou seekest thou findest not within thee,
thou wilt never find it without.

For behold, I have been with thee from the beginning; and
I am that which is attained at the end of desire.”

– from Doreen Valiente’s “Charge of the Goddess”

Life As The Witch – Looking in Dorian Gray’s Mirror

Witchy Comments


Life As The Witch

Looking in Dorian Gray’s Mirror

These days, people are not encouraged to examine themselves, deeply, if at all. We breeze through our days playing a part: the student, the grunt, the boss, the teacher, the wife, and so on. How often during your day do you batten yourself down so that the real you isn’t exposed? Do you do it because it keeps you safe, because you think who you are is unacceptable, because it would crack your mask? Living masked day in and day out can make it very difficult to see oneself clearly. Wear those masks long enough and sooner or later you’ll start to forget the person you really are and then you’ll be nothing but the hollow mask of the character you play. Shadow magick breaks through the lies, most especially the ones you tell yourself. This simple ritual will introduce you to shadow magick and the practice of looking deep within.

Materials:

A black candle

Insight oil

A small mirror

Incense, if desired (dragon’s blood or a mixture of frankincense and myrrh both work well)

Paper

Pen or pencil

To Make Insight Oil:

Grind 1 teaspoon each of dried mugwort, sage and yarrow into a fine powder. Mix with 3 tablespoon of jojoba oil in a jar with a tight fighting lid. Let steep for three to four weeks. Strain and it’s ready to use. For the most potent oil, make this ono the Dark Moon and let it steep until the next Dark Moon.

Perform this ritual at night in a quiet, private place where you won’t be disturbed. This is most effective during the Waning and Dark Moon. Also, make sure you have enough time to both perform the ritual and to decompress afterward. Looking at the shadow is emotionally taxing and can leave you wrung out. Give yourelf time to deal with whatever comes up without other responsibilities pressing on you.

Gather your materials, shut the door, close the drapes, turn off your cell phone, and turn down the lights. Sit comfortably on the floor (or on a chair at a table) with your materials in front of you.

Take a few minutes to simply breathe and let go of the stresses of the day. Ground and center as you normally do. If you find that your mind has difficulty pushing away the thoughts of the day, perhaps you need to deal with them before performing this ritual.

Light the incense if you’re using any. Anoint your third eye with a drop of Insight Oil. Think for a few minutes about why you want to see yourself more clearly. Think about what you hope to gain. Think about what challenges you expect the exercise to present. Are you really willing to see yourself without bias, warts and all? Take some time to write down these thoughts until you feel that you really understand why you’re doing this.

Anoint the black candle with the Insight Oil and light the candle. Pass the mirror just above the candle flame (just far enough that the heat doesn’t hut your fingers, but you can feel it).  Envision the heat and light of the flame passing into the mirror, cleansing its energy and empowering it. If you’re using incense, pass the mirror through the smoke while envisioning the smoke imparting its energy into the mirror.

Hold the mirror to your third eye and either think or say aloud:

“I will see myself clearly. I will see who and what I really am. Show me my strength. Show me my weakness. Show me all that I am. Show me joy and sorrow, pride and folly, success and failure. I see clearly. I see who and what I really am.”

Look in the mirror. Look at yourself, really look at yourself. Look beyond the face you present to others, look beyond your flesh. Look deeply into your own eyes. See the kernel of “you” that lives deep within your soul. What do you see?

Take a few minutes to write down what you see. Write down your strengths and your weaknesses, everything. Who is the person that lives deep inside your true heart? What in your life needs to change in order for that person to thrive?

You may find this easy or difficult. If it’s difficult, don’t worry, you’re on the right track. If it’s easy, either you’re a near bodhisattva or you just aren’t ready to see what lies below—that’s okay too. Shadow magick only works when you’re ready for it to work, so it’s okay to put it aside and come back later.

When you feel you’ve seen all of yourself that you’re able to process now, turn over the mirror and say:

“Thank you for showing me my deeper self.”

It it’s short enough, let the candle continue to burn—snuff it out if it isn’t. (The candle can be reused the next time you do this exercise.) Stand up and turn on the lights. Allow yourself some time to process the experience.

Reference:

Excerpt from

“The Masks We Wear”
by Kristin Madden
2013 Llewellyn’s Practical Magick for Everyday Living

Witchcraft 101: Integrity… Making that choice! (part 4)

Witchcraft 101: Integrity… Making that choice! (part 4)
Author: Wren

Since its inception, the Witches’ Voice, has been barraged with email asking the simple question… “How do I become a Witch”? Although, it has never been the mission of the Witches’ Voice to actually teach Witchcraft we find ourselves constantly shocked at the aweful responses the Teenage Witch or new seeker receives from many that “” themselves “elders” of the craft. For this we apologize. We will never preach or claim to “have the answer”.There are indeed many paths and many ways, it is our goal to give you the tools to  and what to look out for.

Part #4…

Integrity: Making a Commitment

What? Are YOU Still Here?

You have probably noticed -astute students that you are!- that I have made little mention of the Gods and Goddesses in this series. In fact, early on I cautioned you to NOT make a commitment to the Old Ones just yet. There is a real reason for this and it is now time to discuss it.

There has been a small but insistent clamor lately from those who wonder why no one is teaching the “deeper” things of the Craft. The first reason is that these are difficult issues to write about. The second reason is that they are even more difficult to actually work through. And the third reason? (I’m Celtic-I think in threes!) These are the issues that will determine if Witchcraft is really the religion for you.

You may think that you are sure already. “Of course, Witchcraft is for me! Why would I have been studying this for a year and a day if I didn’t think this was my Path?”, you may exclaim. Well, hold off on that impassioned vow. A few more moments will not make a difference…or will it?

What you have been DOING so far is studying and practicing. What you have been LEARNING is what all this study and practice means to YOU. You have been forming your own sense of…

INTEGRITY:

What is “Integrity”? According to the Oxford English Dictionary, “integrity” means “The condition of having no part or element taken away or wanting; undivided or unbroken state; material wholeness; completeness; entirety.” Or better still, “The condition of not being marred or violated; unimpaired or uncorrupted; a condition of soundness.”

That is what you have been learning to do in the previous lessons. You have been doing exercises that have helped you to form your own ‘faculty of judgment’, your own ‘condition of soundness’. You have been working on building your personal integrity. You have to know what it is that you believe before you can make a decision on what is right or wrong for you.

Many problems that now exist in the Pagan community would probably never have come about if more people had taken the time and made the honest effort to find out if Witchcraft really was for them BEFORE they made a commitment to it. Instead they find themselves in situations where they are forced to either, 1. admit that they made a wrong choice, or 2. try to change the religion to fit them. Instead of Witchcraft transforming them, some attempt to transform Witchcraft to suit their particular needs and desires. They are ‘continually re-inventing’ Witchcraft and Wicca to suit themselves!

“A PROMISE IS A PROMISE”…

If you have decided that Wicca is your religion of choice, you have committed yourself to following its basic principles. One of these principles is, of course, the Rede. If you are promising to abide by the precepts of “And It Harm None..”, have you worked out what you would do if someone attacked you? Attacked your child? Does “harm none” mean you should become a vegetarian? Do you think that it is even possible to “harm none?” Well, that is what you are promising to do, isn’t it?

Traditional Witchcraft may not have a “Rede” of its own, but Witches were known as the “Wise Ones” for a good reason. They were respected. They were fair. They were healers. They helped the community. They changed things. They made good decisions. They didn’t promise what they could not deliver and they delivered what they promised. It is still the same today.

Too often folks make a promise in haste and then spend countless hours justifying why they had to break that promise “just this once” because of “conditions beyond their control.” They have their reasons-lots and lots of reasons. Truth is, they just didn’t give enough thought to their commitment BEFORE they made it. If you haven’t given serious thought and reflection to both the results and obligations contained within a promise, do not make one! And most certainly not to the Gods…

“If someone turned your body over to just any person who happened to meet you, you would be angry. But are you not ashamed that you turn over your own FACULTY OF JUDGMENT to whoever happens along…’-Epictetus

INTEGRITY REQUIRES THREE THINGS:

1. The ability to discern what is right and what is wrong.

This requires reflection, time and effort. It is a difficult process but one which cannot be avoided by anyone who truly wants to be a spiritual person. How much easier it is to find someone else to tell us what to do, what to read, what to think and how to act! But then, who would actually be living your life? Who would be in control? Who is pulling the strings? If you don’t think that you would enjoy being a puppet, then you simply must find out where your limits are, what you believe to be correct behavior and what you yourself are willing-and unwilling- to do.

Whether there is an “absolute” right or wrong is something that theologians and philosophers have been wrangling with for centuries. In fact the very thought that they could be wrong keeps many people from being willing to take a stand on anything at all!

The possibility that you may be wrong is lessened by careful study, investigation and thought. Of course, you may be honest about a belief. Later you may find out that you were honestly wrong! However, approaching each subject with an open mind; examining all the possibilities, answering all the ‘what ifs” will help you sort this out. Make no mistake about it, this is the most difficult process that you will ever undertake.

Most people and societies do agree that some things are just “more” right than others. (See ” You need to find out the measure of your own “rightness quotient”. You need to do the work of creating your personal code of behavior and ethics. Then you can hold that as a standard for decisions on what religion, what group or what Path is correct for you. And you thought that just finding a coven was hard! Finding the right coven, the right place, the right religion can change your life for the better. The wrong choice can be devastating.

If you have not done this work, then you are basically leaving yourself open to follow anything or anyone -and to do anything that they tell you. Witchcraft and Wicca are religions of personal power and responsibility. If you are not willing to do the work of discernment and introspection-to formulate a set of integrated values for yourself-then Witchcraft and Wicca are probably not for you.

INTEGRITY MEANS DOING THE RIGHT THING:

2. Acting on what you have discerned even at personal cost.

Suppose the teacher that you have been studying with begins to introduce issues or behaviors that you just don’t feel are “right’. Suppose that you now find that having sexual relations are a part of this group’s workings? What if suddenly this loving coven wants you to do a death spell against someone who has given another covenmate a hard time? What about that “harm none’ thing? What if you do not want to participate in this activity? But what if, by refusing to participate, you can no longer be part of this group? What will you do?

You may have put a lot of time and effort into a group. You may have even been initiated or attained a degree. These people are your friends-maybe you even think of them as your ‘family.” Now you face losing all this and starting over. The group may say bad things about you if you leave. You may lose your friends and their support. You have to decide- do you stay and compromise your own code of right and wrong? Do you leave? Where is your soundness, your faculty of judgment, your integrity now?

The truth is that most of us cannot say whether we really possess integrity until we are tested on it. Doing what we believe to be right-determined by the hard work of reflective discernment-even when it becomes personally painful tells us if we indeed have it or not. Didn’t I tell you that there is ALWAYS a test? This is one. There will be others. Get used to it. Witchcraft and Wicca are religions that require that we as Witches and Wiccans are equal to the challenges that life brings our way. If you can easily compromise your ethical principles or can turn your back to what you know to be right action, then Witchcraft and Wicca are not for you.

INTEGRITY MEANS KEEPING YOUR COMMITMENTS:

3. You openly declare where you stand.

Now we finally get to the Gods and the Goddesses! Do you still think that you are prepared to stand before Them and pledge your life, your heart and your hands to Their service? For that is what the religion of Witchcraft and Wicca are all about-SERVICE.

It is not about gaining power-although that will certainly be a part of your magickal life! It is about enabling others to learn ways to empower themselves.

It is not about “getting more” for you-although you will benefit in untold ways. It is about “giving more” to others in Their Name.

It is not about changing others to suit or cater to you-although others will find you nice to be around! It is about changing yourself, so that you are better equipped to do the work of the Old Ones on this Earth.

It is not about fame-although others will seek you out. It is about being available to help those in need.

It is not about pulling others down-although what is not working will fall before you. It is about building others up and creating new and healthy systems.

It is not about financial wealth-although you will always feel “rich!” It is about sharing what you have with the rest of the community.

It is about keeping promises, going the extra mile, doing what is correct and for the good of all. It is about uprightness, honor, truth, healing, giving and service.

It is above all holding high the Names of the Old Ones, keeping to their Ways, honoring all Their children, caring for the Earth and being committed to carrying out whatever tasks that They have set upon you to do. It is about Integrity-Theirs, yours, ours.