Disclaimer: No flower or plant or herb should be used for medicinal purposes until you have checked with your health care professional to ask if it is safe for you to use it for any reason. The content provided on this website is for informational purposes only and DOES NOT CONSTITUTE THE PROVIDING OF MEDICAL ADVICE and is not intended to be a substitute for independent professional medical judgment, advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health providers with any questions or concerns you may have regarding your health. WitchesofTheCraft.com and/or any staff member of WitchesofTheCraft.com and/or Lady Carla Beltane are not responsible for any type of negative reaction when using this flower or plant for any reason.
Author: ladyoftheabyss
Herb of the Day for May 11 is Ginseng c 2016
Disclaimer: No flower or plant or herb should be used for medicinal purposes until you have checked with your health care professional to ask if it is safe for you to use it for any reason. The content provided on this website is for informational purposes only and DOES NOT CONSTITUTE THE PROVIDING OF MEDICAL ADVICE and is not intended to be a substitute for independent professional medical judgment, advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health providers with any questions or concerns you may have regarding your health. WitchesofTheCraft.com and/or any staff member of WitchesofTheCraft.com and/or Lady Carla Beltane are not responsible for any type of negative reaction when using this flower or plant for any reason.

Some of the Witchcraft/Magickal Correspondence for Thursday
(YOU CAN COPY AND PASTE ANY CORRESPONDENCE POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER FOR PERSONAL USE ONLY)
Thursday
(Thor’s day)
Planet: Jupiter
Colors: Purple, Deep Blue
Crystals: Amethyst, Lepidolite, Sugilite, Tin
Aroma: Melissa, Clove, Oakmoss, Jupiter Oil, Cinnamon, Musk, Nutmeg, and Sage
Herb: Cinquefoil
Ruled by the planet Jupiter and dedicated to Thor, god of thunder and agricultural work. His parallels in various European Traditions include Zeus, Taranis, Perun, and Perkunas. Magical aspects: controlled optimism, energetic growth, physical well-being, material success, expansion, money/wealth, prosperity, leadership, and generosity.
Thursday is the day of Jupiter, the largest of the planets and said to be the most powerful. Spellcasters would be wise to use this day for attempting wealth, success and prosperity spells. Thursday is also associated (in Greek mythology) to Thor – Thor’s day – and some even say that Jupiter and Thor are one in the same. Both are strong and powerful, yet wise and just.
Try a small prayer to Jupiter before commencing any ritual on Thursday as a sign of respect.
This is the proper day of the week to perform spells and rituals involving luck, happiness, health, legal matters, male fertility, treasure, wealth, honour, riches, clothing, money, desires, business, group pursuits, joy, laughter, and expansion.
Spell for Tomorrow – Healing Charm to Banish Sickness
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HEALING CHARM TO BANISH SICKNESS
A charm to banish sickness is make by placing a gold coin in a glass of red wine.
Put this beneath the stars and waning moon for three nights, and each night drink one
third of the wine to shrink your sickness until it’s gone.
This originated in rural Welsh regions,
with some similar spells appearing in Scotland and England.
Some of the Witchcraft/Magickal Correspondence for Sunday c. 2018
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Correspondences for Sunday
Magickal Intentions: Growth, Advancements, Enlightenment, Rational Thought, Exorcism, Healing, Prosperity, Hope, Exorcism, Money
Incense: Lemon, Frankincense
Planet: Sun
Sign: Leo
Angel: Michael
Colors: Gold, Yellow, Orange and White
Herbs/Plants: Marigold, Heliotrope, Sunflower, Buttercup, Cedar, Beech, Oak
Stones: Carnelian, Citrine, Tiger’s Eye, Amber, Clear Quartz and Red Agate
Oil: (Sun) Cedar, Frankincense, Neroli, Rosemary
The first day of the week is ruled by the Sun. It is an excellent time to work efforts involving business partnerships, work promotions, business ventures, and professional success. Spells where friendships, mental or physical health, or bringing joy back into life are an issue work well on this day, too.
Magical Workings for The Full Moon c. 2017
Magical Workings for The Full Moon
For many Pagans, the cycles of the moon are important to magical workings. It’s believed in some traditions that the waxing moon, the full moon, the waning moon and the new moon all have their own special magical properties, and so workings should be planned accordingly. If your tradition follows these guidelines — or if you think you’d like to time your magic based upon the phase of the moon — here are some tips on what sort of magic to perform during the various lunar stages.
The Full Moon
The full moon is the point at which we can see an entire side of the moon. For magical purposes, many modern Pagans consider the full moon to include the day before and the day after a full moon, for a total of three days. If your tradition requires you to follow the phases of the moon for your magical workings, this is a good time to do rituals focused on personal growth and spiritual development. Some examples would include:
- Spells related to increasing your intuitive awareness
- Healing magic
- Rituals that connect you closely with deity, such as Drawing Down the Moon
- Any magic related to developing your magical skills
For many Pagans, this is also a time to celebrate with an Esbat ritual. Dorinda is an eclectic witch who lives in Nevada, and she says, “Once a month, during the full moon, I drive out to the desert about half an hour away. There’s a spot that I go that’s really off the beaten path, and I can stand up on a hillside and watch the moon rise, and it’s just magnificent, because there’s no one out there but me. It’s always a very meditative experience, and I can really feel the connection that my body has to the full moon, as well as connecting on a spiritual level. This is when I call upon the gods of my tradition, ask for intuitive guidance, that sort of thing. I always feel so refreshed and aware afterwards, it’s almost hard for me to get to sleep when I get back home.”
Author
Published on ThoughtCo
The Three-Fold Law (includes The Law of Power and The Four Powers of the Magus) c 2018
The Three-Fold Law
The Three-Fold Law is the belief and principle on which magick is used. This law relates to the use of power and energy, for when used, power is returned to the sender, three times the level it was sent out.
Used in relation with the ethos, “Do what thy wilt, though it harm none” (as stated in the Wiccan Rede), witches take great care when preparing and casting spells that no harm should come to others because of it.
The nature of this three-fold return can perhaps be better understood when considering the cause and effect principle of a spell. Let’s take an example – someone comes to you in distress with a problem, you help by sending out positive energy and the problem is successfully resolved. This automatically makes you feel good about yourself and influences your thoughts; thus your state of consciousness is altered. In turn your thoughts stir the emotions, which has a physical effect in the body by causing glandular secretions to enter into the blood stream. The resulting state of mind and body lifts your spirit, which is what makes you feel good. Thus with the act of a single good deed, you have been effected three times, in mind, body, and spirit. This then is your three-fold response to the return of positive energy. Now consider your response had you sent out negative energy or something went drastically wrong?
The Law of Power
1. The Power shall not be used to bring harm, to injure or to control others. But if the need arises, the Power shall be used to protect your life or the lives of others.
2. The Power is used only as need dictates.
3. The Power can be used for your own gain; as long as by doing so you harm none.
4. It is unwise to accept money for the use of the Power, for it quickly controls its taker. Be not as those of other religions.
5. Use not the Power for prideful gain, for such cheapens the mysteries of Wicca and Magick.
6. Ever remember that the Power is a sacred gift of the Goddess and the God, and should never be misused or abused.
7. And this is the Law of the Power.
The Four Powers of the Magus
The Four Powers of the Magus are the personal attributes traditionally necessary and required for the successful use and practice of magick. These are – To Know, To Dare, To Will, and To Be Silent. Without these four attributes combined, the individual will never be successful in magick.
The reasoning is quite simple; none of the attributes mentioned are enough in themselves, as all four attributes must be present to balance each other out. For instance:
To Know – Knowledge is no good, without the will and audacity to see magick done.
To Dare – Audacity is no good, without the knowledge and will to see magick done.
To Will – Will power is no good, without the knowledge and audacity to see magick done.
To Be Silent – What good are the above, without the discretion to remain silent until the magick is done? To reveal your magick before it is done, dissipates it’s power and effectiveness.
So, anyone aspiring to use magick, he/see needs a knowledge of what he/see is doing, the audacity to use it, the will power to control it, and the discretion to remain silent till the work is done.
Sources:
Encyclopedia of Wicca & Witchcraft – By Raven Grimassi
An ABC of Witchcraft Past and Present – By Doreen Valiente
Wicca, A Guide for the Solitary Practitioner – By Scott Cunningham
Originally published on the website, Controverscial.Com
Witches Rede of Chivalry c 2016
Witches Rede of Chivalry
Insofar as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves.
Therefore, be it noted that:
- Chivalry is a high code of honour which is of most ancient Celtic Pagan origin, and must be lived by all who follow the Old ways.
- It must be kenned that thoughts and intent put forth on this Middle-Earth will wax strong in other worlds beyond, and return… bringing into creation, on this world, that which had been sent forth. Thus one should exercise discipline, for “as ye sow, so shall ye reap.”
- It is only by preparing our minds to be as Gods that we can ultimately attain godhead.
- “This above all…to thine own self be true….”
- A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.
- Refrain from speaking ill of others, for not all truths of the matter may be known.
- Pass not unverified words about another, for hearsay is, in large part, a thing of falsehoods.
- Be thou honest with others, and have them known that honesty is likewise expected of them.
- The fury of the moment plays folly with the truth; to keep one’s head is a virtue.
- Contemplate always the consequences of thine acts upon others. Strive not to harm another.
- Though there may be differences between those of the Old Ways, diverse covens and circles may well have diverse views. These views, even if they are different than yours, should always be given respect. When a coven, circle, clan, or grove is visited or joined, one should discern quietly their practices, and abide thereby.
- Dignity, a gracious manner, and a good humour are much to be admired.
- As a Witch, thou hast power, and thy powers wax strongly as wisdom increases. Therefore exercise discretion in the use thereof.
- Courage and honour endure forever. Their echoes remain when the mountains have crumbled to dust.
- Pledge friendship and fealty to those who so warrant. Strengthen others of the Brethren and they shall strengthen thee.
- Thou shalt not reveal the secrets of another Witch or another Coven. Others have laboured long and hard for them, and cherish them as treasures.
- Those who follow the mysteries should be above reproach in the eyes of the world, and should always seek to make this so.
- The laws of the land should be obeyed whenever possible and within reason, for in the main they have been chosen with wisdom for the well-being of all.
- Have pride in thyself, and seek perfection in body and in mind. For the Lady hath said, “How canst thou honour another unless thou give honour to thyself firstly?”
- Those who seek the Mysteries should consider themselves as select of the Gods, for it is they who lead the race of humankind to the highest of thrones and beyond to the very stars.
Author Unknown
Witch 101: “Witches’ Rede of Chivalry” c 2016
Witch 101: “Witches’ Rede of Chivalry”
The Witches’ Rede of Chivalry can be found in Ed Fitch’s book Magical Rites from the Crystal Well, containing work published in a popular Pagan magazine in the 19602 and ’70s. The Crystal Well featured writing based primarily on Central and Eastern European magickal traditions.
The Witches’ Rede of Chivalry may be written in somewhat archaic language, but it covers a number of important points, and I think it is worth taking a peek at. Here’s an example to show you what I mean: “A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.” Can’t argue with that, can you?
Source: Everyday Witch A to Z By Deborah Blake
Spell For Thursday – Irish Shoe Spell for Protection c. 2017
(YOU CAN COPY AND PASTE ANY SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER FOR PERSONAL USE ONLY)
Irish Shoe Spell for Protection
Obtain an old shoe.
Stuff it with protective objects:
pins, needles, nails, tacks, scissors.
Add protective Herbs:
rosemary, basil, bay or fern.
Hang it in the attic or basement saying:
“I place this charm of power to guard my home from this hour.”
Some of The Witches Correspondences for Tuesday (c 2015)
The Witches Correspondences for Tuesday
Tuesday (Tiw’s-day)
Planet: Mars
Colors: Red and Autumn Shades
Crystals: Bloodstone, Ruby, Garnet, Flint, Rhodonite, Iron and Steel
Aroma: Basil, Ginger, Black Pepper, Mars Oil, Dragon’s blood and patchouli
Herb: Basil
The day of Mars. This day could only ever symbolize the sheer power of the god of war! The ideal spells to be cast on this day are that of force, power war and protection.
Dedicated to the powers of the planet Mars, personified as Ares, Tiwaz, Tiw, and Tyr.
Magical aspects: controlled power, energy, and endurance, passion, sex, courage, aggression, and protection.
This is the proper day of the week to perform spells and rituals involving courage, physical strength, revenge, military honors, surgery, the breaking of negative spells, dynamic energy, matrimony, war, enemies, prison, hunting, politics, contests, protection, victory, and athletics
‘Twas The Night Before Samhain c 2018

‘Twas The Night Before Samhain
T’was the night before Samhain and all through the house,
Not a creature was stirring except for my spouse.
The incense it burned in his cauldron so black,
For Witchcraft and magick he’d a wondrous knack.
The Circle was drawn with the athame of power.
The Guardians were called to each Quarter tower.
The Lord and the Lady attended our rite,
In wonder and glory and power and might!
The Dearly Departed came as our guests,
To live once again, after their rest.
We bid them goodbye with a tear in our eye;
Such a lovely presence of Loved Ones so nigh…
The candles danced in the flickering light,
With the Great Rite we bid them all a good night.
The Guardians thanked have all sped away.
The Lord and the Lady, thanks for the day.
The night before Samhain, Gods bless this house,
A Circle of Wonder ’round me and my spouse.
(~Author Unknown)
Feast of Samhain c.2018
“The Celts honored the opposing balance of intertwining forces of existence: darkness and light, night and day, cold and heat, death and life. The Celtic year was divided into two seasons: the light and the dark, celebrating the light at Beltane on May 1st and the dark at Samhain on November 1st. Therefore, the Feast of Samhain marks one of the two great doorways of the Celtic year. Some believe that Samhain was the more important festival, since it marked the beginning of a new dark-light cycle. The Celts observed time as proceeding from darkness to light because they understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Therefore, the Celtic year began with the season of An Geamhradh, the dark Celtic winter, and ended with Am Foghar, the Celtic harvest. The Celtic day began at dusk, the beginning of the dark and cold night, and ended the following dusk, the end of a day of light and warmth. Since dusk is the beginning of the Celtic day, Samhain begins at dusk on October 31. Samhain marks the beginning of An Geamhradh as well as the New Year. Whereas Beltane was welcomed in the summer light with joyous celebrations at dawn, the most magically potent time of Samhain was at night. Oidhche Shamhna, the Eve of Samhain, was the most important part of the celebration. Villagers gathered the best of the autumn harvest and slaughtered cattle for the feast. The focus of each village’s festivities was a great bonfire. Villagers cast the bones of the slaughtered cattle upon the flames. (Our word bonfire comes from these “bone fires.”) Personal prayers in the form of objects symbolizing the wishes of supplicants or ailments to be healed were cast into the fire. Many sacrifices and gifts were offered up in thanksgiving for the harvest. With the great bonfire roaring, the villagers extinguished all other fires. Each family then solemnly lit their hearth from the one great common flame, bonding all families of the village together. As they received the flame that marked this time of beginnings, people surely felt a sense of the kindling of new dreams, projects and hopes for the year to come.”
Beltane Activities and Correspondences c. 2016

Beltane Activities and Correspondences
Guest Author – Leslie Ravenwing
Herbs – hawthorn, honeysuckle, St John’s wort, wood ruff, all flowers.
Colors- Green, Yellow, Pink, Blue
Foods – Strawberries, Cherries, Fruits, Salads, Wine
Goddesses – Aphrodite, Asherah, Belili, Brigid, Danu, Freya, Flora, Gwenhwyvar, Hina, Ishtar, Maia, Mary, Oiwyn, Oshun, Ostara, Sappha, Tonantzin, Vesta
Gods – Beltene, Cernunnous, Cupid/Eros, Manawyddan and Pan
Activities and Rituals
Fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting
Stones/Gems – Emerald, malachite, amber, orange carnelian, sapphire, rose quartz
Other Names – Cetsamhain (opposite Samhain),May Day, Fairy Day,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltaine, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)
-Make paper baskets (use yarn as a handle) and place real or silk flowers in each basket. Hang them on door knobs of neighbors and family members but don’t let them know you did it!
-If you have children, make necklaces out of diasies and place them around their necks for the day to bring protection to them.
-Begin planting for the season.
-Create a MayPole and dance around it with your family or friends.
-Make a dish of fruits, berries, nuts and leave in the wood for the animals and fae folk to enjoy
– This is a night for bonfires, torch-lit processions and the high revelry of witches, preferably in high places. It is prime time for the Great Rite, a night (like Samhain) when the Goddess descends into women. Cailleach Beara (Cally Berry, Brighid’s crone aspect) turns to stone this night and does not to return until Samhain. Beltane Eve also marks the setting of the Pleiades
(One Person’s Point of View c 2013) You Call It Hallowe’en… We Call It Samhain
You Call It Hallowe’en… We Call It Samhain by Peg Aloi
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October 31st, commonly called Hallowe’en, is associated with many customs, some of them mysterious, some light-hearted, some of them downright odd. Why do we bob for apples, carve pumpkins into jack-o-lanterns, and tell ghost stories on this night? Why do children go door-to-door asking for candy, dressed in fantastical costumes? How is Hallowe’en connected to All Soul’s Day, celebrated by some Christian denominations on November 1st? And what is the significance of this holiday for modern-day Witches?
A Brief History of Hallowe’en
Hallowe’en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word “Samhain” (pronounced “SAW-win” or “SAW-vane”) means literally “summer’s end.”
Other names for this holiday include: All Hallows Eve (“hallow” means “sanctify”); Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul’s Night; All Saints’ Day (both on November 1st).
For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as “Harvest Home, ” celebrated with fairs and festivals.
In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The “veil between the worlds” of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.
Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats (“familiars” or animal friends), bats (night creatures), ghosts and other “spooky” things…the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.
Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.
So What About Those Jack-O-Lanterns?
Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name “Jack-O-Lantern” means “Jack of the Lantern, ” and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend…
But such folk names were commonly given to nature spirits, like the “Jack in the Green, ” or to plants believed to possess magical properties, like “John O’ Dreams, ” or “Jack in the Pulpit.” Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or “ghosts.”
Okay, What about the Candy?
“Trick or treat” as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul’s Day. But Ireland’s folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year’s feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a “trick or treat” type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of “trick or treat” was born (although this greeting was not commonly used until the 1930’s in the U. S.). The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night’s celebration.
By the 1920’s, “trick or treat” became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging “good” children to visit shops and homes asking for treats, so as to prevent criminal acts. These “beggar’s nights” became very popular and have evolved to what we know as Hallowe’en today.
What Do Modern Witches Do at Hallowe’en?
It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes). Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a “seance” in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st), when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.
Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!
(One Person’s Viewpoint c 2015) Celebrating May Day – Beltane History
Celebrating May Day – Beltane History
The Fires of Tara:
Beltane kicks off the merry month of May, and has a long history. This fire festival is celebrated on May 1 with bonfires, Maypoles, dancing, and lots of good old fashioned sexual energy. The Celts honored the fertility of the gods with gifts and offerings, sometimes including animal or human sacrifice. Cattle were driven through the smoke of the balefires, and blessed with health and fertility for the coming year.
In Ireland, the fires of Tara were the first ones lit every year at Beltane, and all other fires were lit with a flame from Tara.
Roman Influences:
The Romans, always known for celebrating holidays in a big way, spent the first day of May paying tribute to their Lares, the gods of their household. They also celebrated the Floralia, or festival of flowers, which consisted of three days of unbridled sexual activity. Participants wore flowers in their hair (much like May Day celebrants later on), and there were plays, songs, and dances. At the end of the festivities, animals were set loose inside the Circus Maximus, and beans were scattered around to ensure fertility. The fire festival of Bona Dea was also celebrated on May 2nd.
A Pagan Martyr:
May 6 is the day of Eyvind Kelda, or Eyvind Kelve, in Norse celebrations. Eyvind Kelda was a Norwegian martyr who was tortured and drowned on the orders of King Olaf Tryggvason for refusing to give up his Pagan beliefs. A week later, Norwegians celebrate the Festival of the Midnight Sun, which pays tribute to the Norse sun goddess.
This festival marks the beginning of ten straight weeks without darkness.
The Greeks and Plynteria:
Also in May, the Greeks celebrated the Plynteria in honor of Athena, the goddess of wisdom and battle, and the patroness of the city of Athens (which was named after her). The Plynteria includes the ritual cleansing of Athena’s statue, along with feasting and prayers in the Parthenon. On the 24th, homage is paid to the Greek moon-goddess Artemis (goddess of the hunt and of wild animals). Artemis is a lunar goddess, equivalent to the Roman moon-goddess Diana – she is also identified with Luna, and Hecate.
The Green Man Emerges:
A number of pre-Christian figures are associated with the month of May, and subsequently Beltane. The entity known as the Green Man, strongly related to Cernunnos, is often found in the legends and lore of the British Isles, and is a masculine face covered in leaves and shrubbery. In some parts of England, a Green Man is carried through town in a wicker cage as the townsfolk welcome the beginning of summer. Impressions of the Green Man’s face can be found in the ornamentation of many of Europe’s older cathedrals, despite edicts from local bishops forbidding stonemasons from including such pagan imagery.
Jack-in-the-Green:
A related character is Jack-in-the-Green, a spirit of the greenwood. References to Jack appear in British literature back as far as the late sixteenth century. Sir James Frazer associates the figure with mummers and the celebration of the life force of trees. Jack-in-the-Green was seen even in the Victorian era, when he was associated with soot-faced chimney sweeps. At this time, Jack was framed in a structure of wicker and covered with leaves, and surrounded by Morris dancers. Some scholars suggest that Jack may have been a ancestor to the legend of Robin Hood.
Ancient Symbols, Modern Rites:
Today’s Pagans celebrate Beltane much like their ancestors did. A Beltane ritual usually involves lots of fertility symbols, including the obviously-phallic Maypole dance. The Maypole is a tall pole decorated with flowers and hanging ribbons, which are woven into intricate pattern by a group of dancers. Weaving in and out, the ribbons are eventually knotted together by the time the dancers reach the end.
In some Wiccan traditions, Beltane is a day in which the May Queen and the Queen of Winter battle one another for supremacy. In this rite, borrowed from practices on the Isle of Man, each queen has a band of supporters. On the morning of May 1, the two companies battle it out, ultimately trying to win victory for their queen. If the May Queen is captured by her enemies, she must be ransomed before her followers can get her back.
There are some who believe Beltane is a time for the faeries — the appearance of flowers around this time of year heralds the beginning of summer and shows us that the fae are hard at work. In early folklore, to enter the realm of faeries is a dangerous step — and yet the more helpful deeds of the fae should always be acknowledged and appreciated. If you believe in faeries, Beltane is a good time to leave out food and other treats for them in your garden or yard.
For many contemporary Pagans, Beltane is a time for planting and sowing of seeds — again, the fertility theme appears. The buds and flowers of early May bring to mind the endless cycle of birth, growth, death and rebirth that we see in the earth. Certain trees are associated with May Day, such as the Ash, Oak and Hawthorn. In Norse legend, the god Odin hung from an Ash tree for nine days, and it later became known as the World Tree, Yggdrasil.
If you’ve been wanting to bring abundance and fertility of any sort into your life — whether you’re looking to conceive a child, enjoy fruitfulness in your career or creative endeavors, or just see your garden bloom — Beltane is the perfect time for magical workings related to any type of prosperity.
Source: Article found on & owned by About.com Author: Patti Wigington
Spell for Samhain – A Samhain Chant c. 2018
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Short List of Tuesday’s Correspondences c2016

Samhain Correspondences
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Spell For Beltane – Beltane Ritual-Solitary c.2015
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A simple, fun and colorful ritual to enjoy
For this ritual one should dress brightly and strikingly, wearing flowers and greenery according to taste. A low altar should be built partially or entirely of stones at the middle of the ritual area.
What you will need:
Two candles should be placed on the altar, and the altar itself arranged as usual. (if the ritual is performed outdoors, the candles may be replaced be torches. These may be stuck in the ground on either side of the altar.)
Four candles or torches are placed before the altar to be lit later. A vertical pole about 3 feet in height is usualy erected on the far side of the altar: it should be decked with fruits, flowers, and bright ribbons. A half full cup of wine should be placed before the image of the Goddess.
Before dressing for the ceremony, take a ritual cleansing bath. When ready to go on with the rite, meditate for a while before going into the ritual area, thinking strongly on the old pagan ways and trying to imagine the rituals wich took place on this night in ages passed.
– Go alone to the ritual place. Kneeling before the altar, light the candles or torches on the altar, and the incense. Set alight the four candles before the altar and place them 3 or 5 feet from the altar at the North, then going deosil, saying:
“Here at this spot Do I create a place Sacred to the Gods of old. For a while, here and now Shall the ancient ways Live again”
– Take the wand and hold it out and salute toward the East, saying:
“Oh winds of the East Blow sweet and pure For the Lady reigns again!”
– Hold the wand out and salute toward the South, saying:
“Oh warmth of the South Bring forth life from the earth For the Lady reigns again!”
– Hold the wand out and salute toward the West, saying:
“Oh waters of the West Glisten clear and fresh For the Lady reigns again!”
– Hold the wand out and salute toward the North, saying:
“Oh lands of the North Grow rich and bounteous For the Lady reigns again!”
– Replace the wand and, holding the arms out over the altar, saying:
“Gracious and lovely Lady of the moon, Of joy and love, Protecteress of forests and wild things, This place is consecrated to Thee.”
-Take up the wine cup, holding it out at arm’s lenght, and pour out a few drops, saying:
” To the Great Ones of old And to the joyous times to come!”
-Drink some of the wine (or if you cannot drink alcohol, use an appropriate substitute).
– After a brief pause, rap three times on the altar with the wand saying:
“As woods and meadows flower forth I celebrate the ancient rite As the Ancients did before me. I cast the words into the mists Of time and space and otherwhere: Where one stays now, in years to come, May scores of others revel there. So may it be!”
– Rap once upon the altar. (More incense should be added now. Ad-lib additions are appropriate at this time…meditations, poetry …and the like.) (If a source of proper music is available, a solitary Dance of the Winds may be improvised.)
– Draw the Fertility talisman on the parchment, suffumigate it thrice, then, recite the supplication written on the back, …bow humbly and say:
“Friends of the nether worlds Now, come and assist us in our humble workings. Follow us to another sacred place of ours, And join your forces with ours, On this Fertilization Day.”
– Bury the talisman into the ground under an oak tree (if available), saying an ad-lib statement on the meaning of the talisman and its correspondances.Go back to the circle.
– When all is done, close by rapping four time with the wand, saying:
“Friends of the nether worlds Who have been about me for a while You may, with thanks, Return from whence you came.”
– Hold out arms and say:
“Blessed Lady of joy and laughter I thank Thee for Thy presence. May some of your love and power Remain with me. Blessed Be!”
– Put out the lights about the altar. As the two on the altar itself are darkened, say:
“This rite is ended…”
Note: Alter this ritual as needed to fit your circumstance. Note that many Beltane celebrations extend roughly one week past the May 1’st date, so any time in early May is appropriate to celebrate, in case you miss celebrating it on the May 1’st date.


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