Category: The Earth Witch

Animal Spirit Guides Associated with the Element Earth c 2018

Earth Element

ANT: team work; persistence; focus. Order, Discipline. Industrious. Tireless.
Planning and seeing future needs. Seeing plans bear fruit slowly over time. Not being discouraged or daunted by the task. Patience. Knowing how to work with others. Community-minded. Co-operation. Working for the common good. Not letting one’s ego get in the way of the group. Being patient with one’s own and others’ efforts. Appreciating being in a team. Looking out for others.

BADGER: safe base; determination; assertion. Persistent working towards
achieving goals, especially in creating a home and safe base. Digging in. Getting down to it. Getting the job done. Overcoming apathy. Organizing one’s home. Orderly environment and day-to-day living. Managing time efficiently. Protecting privacy. Protecting the home. Self defense. Not being overawed by others; standing one’s ground. Willing to fight for what one wants. Knowledge of healing herbs. Persisting to find a cure.

BEAR: introspection; protection whilst healing. The energy of the cave; going deep within to renew and heal. Ability to hibernate. Healing oneself, or nursing others. Grounding and protection whilst one heals. Knowing that time heals. Knowing the value of silence and solitude. Finding the answers within oneself. Inner resources. Caution and reflection. Knowing when to withdraw and when to fight.

BEAVER: building one’s dreams; making it happen. Remembering what one wants. Believing one can do it. Acting on one’s plans. Being able to create the environment one wants. Using the resources that are available. Getting what one wants without aggression. Gentle persistence. Teamwork. Industrious energy. Taking on big jobs in bite-sized chunks. Living and working in harmony with the environment.

BUFFALO: gratitude and abundance. Overcoming poverty-consciousness and feelings of isolation. Appreciating how the earth supports and provides. Giving thanks. Feeling part of the herd, tribe and ancestors. Clearing the path for our success and prosperity. Appreciation of the sacred. Feeling connected to (mother) Earth and (father) Sky. Grounded spirituality. Respect for all life. Living in harmony with nature and spirit. Generosity of heart.

DEER: gentleness and sensitivity. Knowing how to be gentle with others. Open hearted. Loving kindness. Empathic understanding. Emotional sensitivity. Compassion. Appreciation of the wounded child. Vulnerability. Humility. Building trust. Moving with great peacefulness, calmness, care and patience. Keen perception. Clairvoyant and clairaudient abilities.

DONKEY: shouldering responsibility; knowing when to say ‘no’. Perseverance. Determination. Tireless work. Willingness to accept
responsibilities and burdens when necessary. Carrying burdens with ease.
Willingness to help others when needed. Knowing when to not take on too much, or be led against one’s will. Strong sense of self and boundaries. Not allowing oneself to be pushed beyond one’s limits. Knowing when we can or cannot handle something.

ELEPHANT: ancient wisdom; connection to kin and ancestors; grounding. Strength. Power. Recovering memories and ancestral wisdom. Knowledge of lineage. Respect for elders. Telepathic communication over distances and across time. Communication with ancestors. For remembering what
is important. Inclusive leadership. Concern with the welfare of all. Loyalty.
Affection. Respect for others. Concern for others welfare, especially the elderly, vulnerable and children. Right action. Responsibility.

GIRAFFE: perspective on the past, present and future: dignity. Being able
to sense what lies over the horizon. Farsightedness. Clear sense of where one is going, where one has come from, and where one is now. Realising how far one has come. Setting sights on the path ahead. Taking stock of one’s life from all angles. Grounded, yet spiritual, perspective. Holding ones head high. Moving forward with grace and poise. Calmness. Serenity. Gentleness. Not stooping to gossip.

GORILLA: strength; gentleness; groundedness. Accepting responsibility.
Caring for family and friends. Loyalty to loved ones. Respect. Empathy.
Selflessness. Generosity. Compassion. Sensitivity. Using one’s strength and power only for the good of the group. Defending the family. Good parenting. Nobility. Intelligence. Knowledge of plants and herbs.

HEDGEHOG: healthy balance between openness and defence. Knowing
when to withdraw and when to be vulnerable. Caution when needed; being open when appropriate. Overcoming prickliness and unapproachablness. Being completely safe in oneself when under attack. Being open but knowing when to draw boundaries. Defending self without being aggressive. Knowing how to honour and protect one’s personal space. Psychic protection.

HORSE: freedom: travel; friendliness; joyfulness. Exploring new directions.
Moving on. Overcoming constrictions and limitations. Courage to break free. Getting to where one wants to be. Running free. Sense of adventure. Safe and confident traveling. Free-spiritedness. Self-empowerment. Stamina. Individuality. Big hearted. Warm hearted.. Sociability. Enjoying connection with others. Loving contact. Sense of belonging and connection. Open-heartedness.

MOLE: exploring hidden parts of the self. Skilfully moving and
exploring below the surface of things. Unearthing what is hidden in the subconscious that keeps one from being truly happy and well. Getting to
the root of problems or issues. Guardian of the lower realm. Caretaker of the earth. Profound ease with, and understanding of, the earth element. Knowledge of, herbs, roots, seeds and minerals. Introspection. Keeping to oneself. Pathfinder and path maker. Finding ways round obstacles.
Sensitivity to touch and vibration. Healing touch. Clairsenscience.

MOUNTAIN GOAT: climbing over obstacles; scaling the heights. Surefooted. Independent. Diligent. Knowing pathways to new realities. Sticking to life challenges. Reaching for the stars whilst staying grounded. Bringing dreams into reality by perseverance and keeping focused on the prize. Establishing resources needed to attain goals. Keeping momentum going even when things seem difficult or impossible. Protection in difficult times. Flexibility. Scaling the heights, spiritual, mental, emotional or material. Ability to land on one’s feet. Receiving rewards and recognition for ones life’s work.

MOUSE: attention to small details; scrutiny. Understanding details.
Discovering things that may otherwise be overlooked. Thinking out a strategy before acting. Making a journey step by step. Attaining large things by working on the little things. Always assessing the environment. Moving extremely quickly when needed. Organizing things. Ability to be unseen and unheard. Quietness. Ability to hide in times of danger. Cycles of 4 to 6 weeks.

RABBIT: gentleness; abundance; fertility; bounty. Creating abundance in life. Sense of bounty and plenty. Confidence in one’s ability to manifest what one needs. Taking advantage of opportunities. Knowing the earth will provide. Trust in gentle ways. Non-violence. Thriving without aggression, ego, or drawing attention to self. Not being paralyzed by fears. Knowing where safety lies. Contact with the fairy realms.

SALAMANDER: power of regeneration and healing. Cellular re-patterning.
Renewal and re-growth. Help with transformation and transmutation. Delving below the surface. Finding what needs to be changed. Restructuring old patterns, and ways of being, from the unconscious. Shape shifting. Being able to move between the worlds. Help through dreams. Lucid dreaming.

SQUIRREL: preparing for the future; integrating work and play. Storing
resources. Putting things in order. Being prepared. Foresightedness. Being
productive. Gathering only what is needed. Discard the unnecessary. Discovering new things. Resourcefulness. Balancing work with socializing. Ability to solve puzzles. Awareness of surroundings. Quick changes of direction. Knowing when to run. Ability to hide.

WILD BOAR: finding a way through; making a path. Finding a way through
difficulties, breakdown or madness. Fearless guide through trials and tribulations. Knowing that one can face life-problems and emerge triumphant. Ferocious self protection when needed. Discovering self-reliance and spiritual strength. Connection to the earth and nature. Fertility and abundance. Tapping into one’s wild, primal power.

TORTOISE: grounding; patience; slowing down. Staying centered despite
distractions. Moving with slowness, deliberation and focus. Calmness. Focus. Refusing to be hurried or flustered. Efficiency and economy of movement. Patient persistence. Perseverance. Self-reliance. Stability. Knowing that true stability lies within oneself. Inner security. Feeling at home and safe wherever one is. Strong connection to the earth.

ZEBRA: transcending preconceived ideas; tolerance: open-mindedness.
Overcoming, rigid, black-and-white thinking. Questioning group beliefs and  prejudices. Seeing the truth beyond social or family conditioning. Letting go of projections. Being comfortable with shades of meaning and ambiguity. Integration of complexity and contradiction within oneself. Ability to balance opposites. Maintaining individuality in group settings. Tolerance of other views and opinions. Harmonious social interaction. Togetherness, positive regard and cooperation.

Mythical…

EARTH DRAGON: feeling safe and at home on the earth. Guardian of riches and abundance. Self-discovery. Discovering the riches at one’s core. Discovering one’s deepest power and true inner beauty. Awakening one’s latent possibilities. Finds the parts of the soul that have been hidden. Self-actualisation. Taking one’s rightful place in the world. Self-worth.  Becoming fully-grounded. Manifesting one’s potential in the world. Being at home with earth. Knowing the power of the land. Bridge to elders wisdom.

GREEN MAN: The power of regeneration, renewal and rebirth. The spirit,
energy, presence, life-force, that is inherent in every cell of the plant realm. Transmitted to the animal/human realms through the foods we eat, the flowers we smell, the grass we walk on, the trees we hug, the herbs we use. Being able to take energy from the sun. Strong connection with the plant world. Re-growth after too much ‘civilization’. Reconnecting with the wild. For city-dwellers, and those who have lost touch with the natural world

Disposal of Ritual Offerings c2016

 

Disposal of Ritual Offerings

A common question that comes up is the matter of how to dispose of offerings made during a ritual once the ritual has concluded. Disposal methods may vary, depending on a few things. For instance, does your particular magical tradition require you to dispose of offerings in a certain way? Also, what is the offering? Organic materials can be disposed of in different ways than non-organic offerings. Finally, does the spell or ritual itself include a method of disposal? Consider all of these factors when you’re deciding on how to dispose of a magical offering.

Let’s look at some of the different ways that you can get rid of an offering you’ve made:

Earth & Water

If your offering is an organic item, such as blood, fruits and vegetables, tobacco, or other plant material, you may want to consider burying it. A garden is a good place to do this, particularly if you have a compost bin, because the nutrients will go back into the soil as the offering biodegrades, continuing the cycle of life.

Some people choose to bury non-biodegradable items as well, such as candle stubs and incense remnants, but if you do this, you should make sure you do it in your own yard. Disposal of organic items into a moving body of water, such as a river or the ocean, is acceptable in many traditions as well – make sure, though, that you’re not putting any non-organic materials in the water. Use your best judgment here.

The Power of Fire

Nearly any ritual offering can be disposed of by burning. In some hoodoo traditions, burning an offering is considered part of the ritual itself – for example, Cat Yronwoode says that to destroy an item’s influence, it can be burned in the ceremony. You can also burn ritual offerings such as meat, bread, and other foods.

Sharing With Wildlife

Got a pile of seeds and nuts you used in your ritual? As long as they haven’t been tainted with anything toxic, you can feel free to scatter them outdoors for the local critters to snack on. One Indiana Pagan named Apollonia says, “My coven does a lot of rituals that make offerings to grain gods, so we always have a lot of bread left over. Typically, the day after the ritual, I’ll take it to a local pond and leave it out for the ducks and geese. They consume it, and the life cycle of the grain continues on.”

Also, don’t discount the science of nature itself. Some offering items can be left out until they go away on their own. For instance, if you make an offering of consecrated water in a bowl, eventually it’s going to evaporate. If you do an outdoor ritual and you’ve offered herbs and flowers, those are going to blow away at some point, and find their way to a new home.

What About Icky Things?

Sometimes, let’s face it, we do a working that involves something negative. Maybe you’re trying to banish a pesky former lover, or you’re trying to get that crazy fundamentalist lady down the street to leave you alone. In cases like this – particularly if you’ve created a poppet – you may want to get the item as far away from you as possible. In cases like this, simply because of the nature of the ritual, you may want to go ahead and find a place such as a landfill, a port-a-john, or some other foul place to be rid of the items. Just make sure you’re not putting anything into the ecosystem that is going to cause damage down the road.

In the matter of spell components, you may not always want to permanently dispose of the items right away. Depending on the purpose of the spell, you may choose to hide the item in someone’s home, bury it in your own yard, or tuck it into a tree. Obviously, your disposal methods are going to vary depending on the ritual or working itself, and on the nature of the ritual offerings that you need to be rid of. Use common sense, think outside the box, and find a way to adapt to each situation as needed.
Source: Article originally published on & owned by About.com by Patti Wigington, Paganism/Wicca Expert

Offerings to the Earth Element c 2016

Offerings to the Earth Element

 

When  we  make  offerings  to  the  earth  element  we  are  honouring  our  body,  without  this   vehicle  we  would  not  be  able  to  experience  the  world  in  all  its  beauty.  It  gives  us  the   chance  to  find  happiness  and  joy.  It  is  the  very  vessel  that  is  filled  with  the  light  of   creation  and  inhabiting  it  for  a  lifetime  means  we  have  a  chance  to  awake  to  that  inner   light.  It’s  incredible  when  you  stop  to  think  about  it,  but  that’s  the  problem,  few  do.   When  we  walk  a  spiritual  path  it  allows  us  to  move  forward  on  a  journey  upon  the   earth,  this  planet  is  a  living  body  like  our  own.  But  how  many  people  actually  treat  it  as   such?

 

Because  we  have  disconnected  from  the  earth  we  have  become  disconnected   from  our  bodies  and  look  at  the  amount  of  self-­‐loathing  we  see  in  western  cultures.  The   Craft  has  always  told  us  to  love  our  bodies,  they  are  sacred  and  that’s  why  from  time  to   time  we  take  off  our  clothes  and  walk  into  nature.  When  we  meet  nature  naked,  we  are   free,  we  are  totally  beyond  the  trappings  of  culture  because,  once  again,  we  have   entered  paradise.  The  Craft  has  always  held  ritual  nudity  to  be  a  profound  act,   unfortunately  because  of  our  modern  culture  few  these  days  feel  comfortable  disrobing.   This  is  because  we  live  in  a  highly  sexualized  society  that  has  used  sex  and  sexual   images  to  sell  almost  everything,  the  images  which  have  been  used  have  been  very   limiting  and  exaggerated  leaving  many  with  a  sense  of  inferiority  about  their  own   bodies.  Remember  we  are  born  into  this  world  naked  and  when  we  are  free  from  the   trappings  of  clothes  we  also  have  the  opportunity  to  free  ourselves  from  our  ridged   identities.

 

Offerings  to  the  earth  can  include  stones,  salt,  soil  and  food,  go  into  nature,  take   your  clothes  off  in  the  warmer  months  and  feel  the  sun  on  your  body,  feel  the  wind   caress  you  like  a  lover  and  embrace  the  natural  world.  Make  your  offerings  to  this   element  and  thank  it  for  giving  you  such  a  beautiful  gift,  your  body  the  vehicle of your awakening.

The Dark Side of the Earth Witch c 2012

The Dark Side of the Earth Witch

All beings have their strengths and weaknesses. In the case of an Earth Witch, there is one main magical problem: she has a hard time defending herself against things that are “unearthly.” Spiritual entities or adverse astral conditions are rare occurrences, but since they force the Earth Witch out of her natural realm, they can cause quite a bit of stress and wreak havoc. Because these entities have an easier time attacking the Earth Witch, they tend to do so more often than they do the other Elemental Witches. Because of this problem, the Earth Witch is usually very practiced in warding and protection. This is also a prime argument for maintaining balance in one’s magical practice. Each element has its own set of strengths and weaknesses. Where one element may have a hole, another may fill it with energy.

However, the enterprising Earth Witch has (and has had for centuries) the perfect tool to remedy this problem: the bridge. Crossing running water serves to release her from any hounding spirits. In order for an Earth Witch to fight unearthly forces effectively, she must call upon her sister elements. It is in this capacity that her role of being the foundation of life is of the greatest importance. Her ability to draw from her sister elements and seek their aid becomes more pronounced each time shed does it. Practice makes perfect for an Earth Witch.

It is important to note than an Earth Witch can have a hard time understanding her sister elements. In truth, all practitioners of specialty paths have to find their own unique ways of relating to those who follow a different elemental path. The Earth Witch is both battered and pampered by the other elements. For example, a hurricane force wind may change the surface of the Earth, but it cannot change the core of it. The Earth Witch is the same. She can adapt to the wind on the surface, but it does not change who she is or her role in the world.

Home of the Earth Witch c 2012

Home of the Earth Witch

The home of an Earth Witch is lived-in, comfortable, happy, and usually well organized–she runs a tight ship. At the same time, the Earth Witch is the first to let housework slide a bit. Her view is that as long as everything is in its place, a little dust is okay. She recognizes that many times there are more important things to do than mindless scrubbing. It is not unusual for an Earth Witch to incorporate magical correspondences into her décor. She usually has an abundance of house plants and tends to have a green thumb when it comes to the care of these plants.

The kitchen is by far the most popular room in the Earth Witch’s house. She considers it to be the heart of her home—and her home is her heart. The aromas drifting from the kitchen tend to make folks gravitate into the room. The Earth Witch appreciates good cooking. She is renowned for her ability to whip up a meal from scratch while visiting with others. Unfortunately, due to this love, she also may have issues with weight and carry a few extra pounds.

While taste is important to the Earth Witch, texture is even more important. The Earth Witch is sensual and loves touching and being touched. She may have a affinity to velvet, silk and more exotic fabrics, but you will most often find her dressed in comfortable cotton. She has a strong affinity to stones and crystals and often wears them as jewelry.

The Earth Witch understands the forces at work behind crystal energy. She know that crystals contain electrical charges and can be used as batteries, both personally and in electronic devices. She is usually well versed in magnetic magic as well.

The Earth’s Witch Book of Shadows is often painstakingly kept. Thorough and detailed, it can contain entire family histories with its pages. It is usually scrupulously organized and filled with any fact that could possibly be needed. The Earth Witch treasures family heirlooms and creates her personal Book of Shadows in such a way that it will stand the test of time. To her, it is not only a book of magic, it is a manual of life, and it is meant to be passed down through the family.

The Path of the Earth Witch c 2012

The Path of the Earth Witch

The path of the Earth Witch most closely resembles that of a Kitchen Witch or a Green Witch. It is grounded in the home and family. Whether gardening, cooking or cleaning, the Earth Witch brings magic into her life at its simplest level. She becomes one with the Earth. The Earth Witch accepts that everything she does is a reflection of the cycle in nature, down to the cell multiplications in her body, and she considers all of it to be magical. She fully understands the mysteries of the Earth.

In almost all religions traditions and mythologies, humans sprang forth from the Earth. The Earth allows us to draw energy from it and to return that energy to it. It cleanses us by its very presence. We may purge into the Earth any negative vibrations that bother us, and we can depend on it to do a thorough job of cleansing them away.

The Witch who follows the element of earth is similar to the Kitchen Witch in her use of herbs and magic in the kitchen as well as her affinity for “home-grown” magic and simple folk magic. The Earth Witch incorporates magic into the spice additions and stirring patterns of the majority of meals she prepares in her home.

The Earth Witch relates to the path of the Green Witch in that they both often are gardeners. It is not unusual to find Earth Witches with statues and beautiful rock formations in their gardens. They decorate them in much the same manner as they do their homes. Often, they tend their edible gardens the closest, while courting the favor of the gnomes to watch over their more delicate plants.

The Earth Witch views her home as an extension of the Earth in every way; it is like her own personal slice of the Earth. The kitchen is a direct extensions of the garden and therefore of the Earth.

The Earth Witch specializes in protection magic, past-life discovery, prosperity and fertility. She trains to hold herself closely to the honors of the Earth by recycling and practicing eco-magic. She often is very frugal and prefers to make the things that she can rather than buy them. She can usually make her own cleaning products, candles, and all types of herbal remedies. From healing teas to lice treatments, the Earth Witch understand that the magic is within the Earth itself and within her. She knows exactly which herb to prescribe to cheer you up or relax you. Herbs are her special course of study.

The Earth Witch lives in a world where every knife is a potential athame and every glass a chalice. While she does perform more formal rituals, for the most part she keeps things informal and constant. She holds her path close to her heart and has no illusions about how grand magic can be. She knows that it takes work. She is grounded in reality.
The Earth Witch views spirit as a part of her and everything she does. She accepts that spirit lives within everything in existence. Because her view of spirit is so all-encompassing, she understands that not all things have rational explanations. However, she is the first to try to find a scientific explanation before chalking up an experience to something “supernatural.” While she easily accepts the existence of spiritual conjurations and the like, she does not do so blindly. She keeps her mind open.

Through the Earth Witch is often perceived as boring or a homebody, she stands on a foundation that is unshakable. If you are friends with an Earth Witch, you have a true friend. She has a very nurturing and protective quality and is loyal and dependable.

Characteristics of an Earth Witch c 2012

Characteristics of an Earth Witch

One of the best things about the Earth Witch is her ability to remain silent. She understand that sometimes it is best to say nothing rather than risk saying it wrong. She is very careful about what she says. Because she is not argumentative by nature, when the Earth Witch speaks her words hold weight. She also tends to be critical of others, even though she may not say it out loud. Too often, the Earth Witch represses her feelings and as a result may need to purge more often than those who follow other elemental paths. But since she holds earth so close to her, she is adept at purging anywhere and anytime.

Cautious and wary, the Earth Witch rarely takes unnecessary chances. Level-headed to the end, she helps others find suitable solutions to their problems. Her approach to life is slow and steady. She is conservative, patient, and practical.

The Earth Witch can most often be found working a job in which she can directly improve the world around her, or a job that may seem boring but is traditionally necessary within the boundaries of society. Social work, teaching, architecture, and banking are natural choices for the Earth Witch.

On the flip side, the gentle Earth Witch is not one you want to anger. She is capable of utter destruction, which she views as a natural part of the cycle of life. Rarely will she look back with regret. She may take a while before deciding that she is angry and will give you every chance to explain yourself. But once angered, she can be stubborn and hold a grudge. Because she will give you every chance in the beginning, if she decides that she doesn’t like you–well, you earned it. Most people only get to cross that line once with an Earth Witch. However, she is eternally forgiving toward those she loves and trusts.

Because the Earth Witch is so rooted in the home, she must be careful not to shut herself away from others entirely. However, she is rarely shy and can often be found at social gatherings.

The Earth Witch may have a talent for sculpting, even if she doesn’t know it yet. When holding chunks of clay in her hands, she can create some beautiful statuary.

The Earth Witch is a teacher and strives to set a good example for her students, children and friends. She practices what she preaches and believes that actions speaks louder than words. For thousands of years, the bones of the Earth (rocks) have been utilized as teaching implements. Pictographs (painted-on symbols) and petroglyphs (carved symbols) date back to the ancient Egyptians. Almost every culture has its own version of rock teachings.
Earth rules the season of spring. During the spring, the Earth and the Earth Witch come roaring back to life. As the flowers bloom, the grass grows, and the animals wake from their slumber, the Earth Witch becomes one with all of nature. She is directly influenced by the increasing life energy of all things. Her personal power is at its highest point during this season.

One of the most prevalent aspects of the path of the Earth Witch is sharing. Mother Earth shares all of herself with the other elements. She allows herself to be the foundation for all of life. She is battered by storms and ravaged by fire, but she remains unchanged yet ever evolving. The Earth Witch holds herself close to the archetype. She struggles to remain calm and steady during all of life’s storms. She has a unique talent for being able to keep her cool. She also has the minor quirk of being slow to movement. The Earth Witch knows that she has all the time in the world–she is not the sort to jump around and do things right away. “All in good time” is her motto. However, she must be extremely careful with this aspect of her personality, as it can cause her to stagnate and stop her growth. As a rule, the Earth Witch resists change.

When it comes to divination practices, the Earth Witch can read better by scrying into water or fire than by using the divination systems that fall under the rule of earth. This is because her role as the base for the other elements. The Earth as a whole contains water and fire and serves as a foundation for air. There is much more to the Earth than dirt and plant life.

Humanity belongs to the realm of earth. Any type of folk magic that utilizes footprints, hair or nail clippings, etc., is an Earth Witch’s specialty.

The Earth Witch is puzzle of Hoodoo, Voodoo, Native American beliefs, shamanistic behaviors. Wiccan ethics (or the Golden Rule), and/or ancestral lore. Yet she is a puzzle in which all of the pieces fall in place to create a beautiful picture.

Do You Have An Earth Persona?

earth element

Do You Have An Earth Persona?

People with a weak earth element have a slight tendency toward levitating, sometimes toward slight physical weakness, pallor, intense mental activity as opposed to a lack of physical activity, and sometimes toward a high sensitivity to energies. People who lack the earth element are likely to find the grounding exercises in this book suitable for purification as well. Similarly, people with earth signs – Virgo, Taurus, and Capricorn – may find grounding an effective method of energetic cleansing.

 

Day-by-Day Wicca: A complete guide to Wicca from Beliefs and Rituals to Magic and Witchcraft (Astrolog Complete Guides)
Tabatha Jennings

Metal Magick (Fire Witch)

Metal Magick

(Fire Witch)

In the same manner that the Earth Witch may specialize in rocks and crystals, the Fire Witch often has a preference for metal magic.

For centuries in most traditions, silver has been considered the metal of the Goddess, while gold has been seen as the metal of the God. This is partly due to their lunar and solar characteristics. Other metals correspond to the planets and the elements.

Metal contains magickal energies. When worn or placed on the body. It can create a certain pattern of energy to manifest. For example, when performing a ritual to manifest money, placing a bit of gold on the altar or body creates a universal pattern of the “like attracting like” and helps set the intent of the spell more firmly in the mind of the practitioner. The various magickal metal correspondences are as follows:

Silver: Silver is the metal of the Goddess and the moon. It is also the metal of water. Witches hold silver as sacred. Silver works best in matter involving intuition,wisdom, dreams, love, peace, protection and travel.

Gold: Gold is the metal of the God and the sun. Its element is fire. God works well in matter involving money, healing, power, protection and success. Gold rings are said to be particularly useful in healing sties.

Brass: Brass is also a metal of fire and the sun. It works well in matters involving healing, money, and protection. It is often used on altars.

Copper: Copper belongs to the element of water and the planet Venus. It works well in matters involving luck, healing, love, protection and money.

Iron: Iron is rule by Mars and fire. It is powerful for negative or defensive magick. It is also grounding and known to keep fairies away. It is very protective.

Tin is ruled by Jupiter and air. It increases good luck and attracts money.

Lead: Lead is rule by Saturn and earth. It works well in matters involving protection and in defensive or negative magick.

Aluminum: Aluminum is ruled by Mercury and air. It works well in maters involving communication, travel and mental powers.

Pyrite: Pyrite is ruled by Mars and fire. It works best in matters involving money and luck.
 

Source:
Elemental Witch
Fire Air Water Earth
Discover Your Natural Affinity
Tammy Sullivan

Earth Goddesses – DEMETER

Earth Goddesses – DEMETER 

Demeter is the Greek goddess of the grains, agriculture, and fertility. She is the daughter of the Titans Cronus and Rhea. She is an Olympian.

Demeter is so prevalent in the Greek myths that she is even responsible for the changing of the seasons. In Homer’s Hymn to Demeter, he relates the tale. Demeter, whom Homer describes as a stately goddess, had a child with Zeus named Persephone. Unbeknown to Demeter, Zeus had planned with Hades to ensnare the young Persephone so that Hades would have a wife and therefore a queen of the Underworld. Zeus cunningly brought forth the brightly colored narcissus flower in an attempt to lure Persephone away while she was at play in the fields.

As Persephone set about gathering a bouquet of lovely irises, roses, hyacinths, violets and crocuses, she caught sight of the most magnificent flower in the field – the narcissus. Persephone, stunned by the flower’s beauty, reached out with both hands to pick it for her bouquet. As she did, the Earth opened wide and Hades, riding upon his golden chariot led by immortal horses, snatched the beautiful Persephone and took her wit him into the Underworld. Persephone cried out for her father to save her. Her cries echoed across the countryside, yet no one except Demeter heard her.

Demeter searched the Earth for nine days, grieving so desperately that she touched not a single drop of drink or bite of food. On the tenth day, at the crack of dawn, Hecate spoke with Demeter. She sent Demeter to speak with Helios, the sun god. Demeter begged Helios to tell her who had taken her beloved daughter. Helios replied that it was Zeus himself and explained the role of Hades in the plot.

Demeter was furious and grief stricken. She left Olympus and wandered to Eleusis. For a year she stilled the Earth from fruitfulness. In her grief, the flowers no longer bloomed and the gardens withered and died. The Earth was barren. Zeus sent Iris to try to persuade Demeter to come home, but Demeter would not budge. One by one, each of the gods tried to talk Demeter into returning to Olympus. She refused them all, saying that she would never return until she could lay eyes again on her beloved daughter.

Zeus upon hearing this, sent Hermes to speak with Hades and attempt to cajole him into releasing Persephone. Hades agreed and asked only that Persephone keep him in her heart fondly. With that he tricked her into eating three pomegranate seeds, thereby assuring that she had to return to him. Persephone happily ate the seeds and went on her way back to her mother. When Demeter was greeted by the sight of her daughter, the Earth was once again fruitful and the people rejoiced. Afraid, Demeter asked her daughter if she had eaten anything while in the Underworld, to which Persephone replied that she had eaten the seeds of a pomegranate. Demeter explained that she must live in the Underworld for one third of each year. She swore that while Persephone was on the Earth, she would hold it in bloom for her daughter’s pleasure., but that while Persephone was in the Underworld, it would be barren and cold. Thus, the season were born.

Demeter, with her somewhat ironic sense of humor, placed the poppy in the corn and barley fields. She put all of her sweetness into the fig, which grows alongside wild herbs. As the poppy and the fig grow around the base of her more substantial foodstuffs, they represent the dark side of Demeter. The dark side is the side that holds the life and death of mortals in her hands and carries the seeds of each in her womb. Demeter represents both hunger and abundance.

In one myth, Demeter condemns a man to eternal hunger for daring to attempt to chop down her sacred grove to make a roof for his hall from the wood. The man subsequently eats until there is only one thing left to eat – himself. He devours his own limbs.

Demeter was also a goddess of fertility and, in one myth, coupled with a human in the field. The pairing produced a child. Soon after Demeter became known as a goddess who guarded marriage and was included in ancient marriage rites. Concubines and the like were condemned to her stone gardens, where no plants could ripen and bloom. Demeter’s festival, held in late autumn was celebrate by legitimate wives and included a ritual sowing of the field. It was conducted with the hope of a harvest of beautiful children, a bounty borne from human seed.

Earth Gods – DAGDA

Earth Gods – DAGDA 

The Dagda is the Irish father god of Earth. He is the leader of the immortal race of the Tuatha De Danann. The Dagda is also known as the lord of abundance. He is the god of time and magick and the protector of crops. He is the son of Danu and Beli. His name means “good god,” meaning he is good at all of the things he does, not morally superior.

In Celtic mythology, it is the Dagda who is responsible for the changing of the seasons. It was said that he owned a magickal harp, Daurdabla, that made the seasons change when played. He acquired this harp on a trip to the Otherworld. On the same trip he obtained the Undry, a magickal cauldron said to never empty, along with the Sword of Nuada and the Lia Fail, which is also known as the Stone of Life. These three items, along with the Spear Luin, are thought to represent the four elements.

The Dagda is represented in a somewhat comical form. He is most often depicted as a large man with a paunch belly wearing a too short tunic that leaves his genitals bare and exposed, hauling around his magickal mallet in a cart. The mallet was said to kill nine men in a single blow and restore them to life with the handle. Although he was frequently the subject of jokes, the Dagda was held in the highest esteem. The Celts believed that even the highest being possessed a flaw or two.

While he was the main consort of Morrigan, the Dagda was known to have many other lovers. It was said that he was one of lusty appetites, and when he came upon the raven-haired Morrigan washing clothes in a stream, he walked up behind her and began having his way with her. The Morrigan found the interlude so satisfactory that she backed him in battle the next day.

In one tale, the Dagda was send by Lugh to spy on the Fomorians. He went to their camp and asked for a truce, which was granted. The Fomorians decided to mock the Dagda by making a porridge. The Dagda’s weakness for porridge was well-known. The Fomorians made a huge amount and proclaimed that unless the Dagda ate every bite he would be killed. He ate every bite and promptly fell asleep. When he awoke, he found the Fomorians laughing at him. The Dagda forced himself to leave, which was no easy feat considering his bloated, swollen belly. On his way, he chanced upon a girl who threw him into the mud and demanded she be returned to her father’s house. The Dagda asked who her father was, and she replied that he was the king of the Fomorians. The Dagda and the girl wrestled about and ended up making love. As she was smitten at this point, she helped the Dagda defeat the Fomorians in battle by singing spells against them.

The Dagda’s main consort was Boann, and they are the parents of the Celtic goddess Brigid. He is also the father of the fairy king Midir and many others.

The Dagda is said to rule today from the Otherworld, as his life on this plane was ended in battle by a woman named Cethlion. Once defeated, he led the Tuatha De Danann through a fairy mound to live underground in the Other world.

Earth Gods – THE GREEN MAN

Earth Gods – THE GREEN MAN

The Green Man is the vision of a face in the leaves – a face surrounded by or made from leaves. He embodies nature – wild, free, and primitive. He is known as Cernunnos, Herne, Pan, Faunus, Puck, John Barleycorn, and the Horned God, to name just a few. The Green Man is the male essence of nature. His face graces more churches and cathedrals than one can imagine, a unique feat for a pagan god.

Cernunnos is the Celtic god of nature. He is commonly seen as a horned god. The horn is a symbol of virility and fertility. As Cernunnos, his worship can be traced back to the Iron Age Celts through historical artifacts; however, very little is known about how he was regarded or worshipped.

In Britain, the nature god is known as Herne the Hunter. Herne was a favorite of King Richard II. He saved the king from a raging stag and was severely wounded. A stranger tied the antlers of the stag to Herne’s head, claiming his hunting talent as payment. Herne, devastated at this loss of talent, ran off into the woods. Later a man found his corpse hanging on a tree. Herne is said to appear in spectral form and to indulge in his favorite pastime – hunting. He is aid to lead the Wild Hunt.

Pan is the Greek nature god who watches over the shepherds and their flocks. He is known as Faunus in Roman mythology. Pan is consider to be older than the Olympians. He gave Apollo the secrets of prophecy and gifted Artemis with her hunting dogs.

Pan was originally an Arcadian god. He is described as a man with the legs, horns and hindquarters of a goat. Due to the Olympians disdain of Arcadians, they always treated Pan as a second-class god. However, his popularity among the primitive mountain people of Arcadia never lessened.

Pan was thought to inspire a type of sudden fear. In fact, the world panic is a derivation of his name. Pan was a lecherous god and was well-known for his indulgence in amorous affairs. One nymph name Pitys turned into a pine tree to escape his advances, while another, Syrinx, turned into river reeds. At the exact moment that Syrinx did so., the wind blew, creating a melodic sound. Pan much intrigued picked several of the reeds and turned them into his signature pan pipes.

All of the deities that are considered to be the male essence of nature are thought to follow a cycle of life, death and rebirth in sync with the seasons.

Earth Goddesses – CORN WOMAN

Earth Goddesses – CORN WOMAN 

In Native American lore, it is the Corn Woman who is known as the “first mother.” It is said that there was once a time of great famine. The Corn Woman went to her husband and asked that he kill her. The husband, distraught, went to the tribe’s teacher, who confirmed that he must do as his wife asked. With great reluctance, he complied. He dragged her body around a field and burned her in the center of it. In a few months, corn and tobacco filled the field, saving the tribe from starvation.

In the Pawnee tribe, Corn Woman held rule over the west, while Buffalo Woman held the east. Together they guaranteed that the tribe had both meat and corn.

In one of the earliest tales, we find that the Corn Woman emerged from an older world, one in which animals were not slaughtered for food and hides but rather were treated as kin. The old world had a greater respect for life, be it animal or human. The people began to lose balance and greed crept in. The deer set forth a punishment for any who would eat of its flesh – man’s first known disease. Corn Woman thought it was time to begin again and restore balance and harmony to the people.

She watched her grandsons preparing to go out to hunt and asked them to stay. She said she would cook the finest meal they had ever tasted. The grandsons replied that they were hunters and must hunt, Corn Woman nodded sadly and went about creating her meal, but not before she asked her grandsons to respect the animal life they came across in the forest. The grandsons laughed.

Corn Woman cooked, all the while singing and blessing the food. When her grandsons returned home, she saw that they had killed a wild pig. She said nothing. They sat down and began to eat of her feast. Loudly, the grandsons proclaimed the food the best they had ever tasted and proceeded to eat their fill. They asked her where she had gotten the corn, but she did not answer. She just listened to the compliments and smiled.

The next day, the young men again reached for their weapons. Corn Woman cooked again. The aromas from her kitchen reached them out in the woods as they hunted. That day, they brought home a slain deer. Corn Woman said nothing. The grandsons gifted her with the deer, and she recognized it as an honor and so returned it to the forest. She sang long into the night, invading the dreams of her grandsons.

When they awoke the next morning, instead of reaching for their weapons, the grandsons asked Corn Woman to make them breakfast. She did and they ate until they were sleepy again. When they awoke from their naps, they gathered their weapons and set about preparing to hunt. Corn Woman asked the not to go. She said, “we have so much food already.” The grandsons said they were hunters and set out toward the forest. Corn Woman called after them to respect animal life.

While on the hunt, one of the young men asked the other where Corn Woman got all the corn she was using to cook with. The other man replied that he did not care and the he knew Corn Woman would only give him what was good for him. They returned home with a turkey but once again sat down to a delightful meal of corn.

After many days of wondering, the younger of the two grandsons decided to sneak back to the home and find out where Corn Woman was getting all of the corn. As he watched, she slapped her sides and the corn fell out of her body and into a basket at her side. He ran to tell his older brother. The eldest grandson was upset. He said. “this is a bad thing, an unnatural thing. We cannot eat our grandmother. Something has taken hold of her.”

That night the grandsons returned home in fear. Corn Woman piled their plates high but the two could not eat. Her heart grew heavy as she realized that they knew her secret. She began to age rapidly before their eyes. The youngest started to cry and beg forgiveness. Corn Woman replied, “Listen well, child. For I have no long as I am to tell you all you need know. I am the Corn Mother. I a her for your abundance, harmony, health and peace. When I pass, you are to drag my body through the field and plant me in the center. I will come back to you as tall, glorious plant, with yellow hair at my fruit. Do not eat all of the seeds; save some for the planting again the next year, so that I might be with you forever.” The grandsons swore to do as she wished. Thereafter they refused to hunt unless they were on the verge of starvation. Hence, balance and harmony returned to the people.

In the Navajo tribe, we find variations of the Corn Woman. According to Navajo beliefs, there was a Corn Girl (yellow corn) and a Corn Boy (white corn) sent forth by the creator god to bring corn to the tribe. Corn was sacred and the main food of the people and was also used in religious ceremonies. Shaman’s masks were fed corn meal to “bring them into being,” or animate them.

The Aztecs have their own version of the Corn Woman in Chicomecoatl, the goddess of sustenance. It was thought that yearly sacrifices held in her honor assured a good crop. Each year a young girl was chosen to represent Chicomecoatl and was ritually decapitated. Her blood was poured over a statue of the goddess as an offering. She was skinned and her flesh was them worn by a priest.

The Hopi and Pueblo tribes have the Blue Corn Maiden as their representative of Corn Woman. On a cold winter day, the Blue Corn Maiden went out in search of firewood. Normally this was not a task for her. While she was out searching, she ran across Winter Katsina, the spirit of winter. When Winter Katsina saw the Blue Corn Maiden, he immediately feel in love. He took her back to his house, whereupon he blocked the door and windows with ice and snow. He was very kind to her, but she was sad. She wanted to go home and make the blue corn grow for her people.

While Winter Katsina was out one day going about his duties, Blue Corn Maiden sneaked out and found four blades of Yucca plant. She stated a fire. As she did, in walked Summer Katsina, carrying more yucca and blue corn. When Winter Katsina returned, the two fought. Seemingly getting nowhere, they sat down to talk. They agreed that Blue Corn Maiden would live half the year with her people, during the reign of Summer Katsina, and the people would have corn. During the other half of the year, she would live with Winter Katsina, and the people would have no corn.

Earth Goddesses – FAUNA

Earth Goddesses – FAUNA 

Fauna, the Roman goddess of nature and animals, was most often called Bona Dea (“the Good Goddess”), which is a title, not a name. Sometimes she was referred to as Bona Mater, which means “Good Mother.” To say the actual name of Fauna was taboo in ancient Roman society. Fauna was a Earth Goddess and was worshipped primarily by women. She was the daughter (sometimes represented as consort) of the nature god Faunus. It was said that after her marriage, she never laid eyes upon another man. This chastity. Improved her ranking among the gods. She was a country goddess, the protector of cattle and farmlands. She also presided over virginity and fertility in women. Today the word fauna is used to encompass all animal life.

Fauna is depicted as an old woman with pointed ears. She is represented holding the horn of plenty, and a snake is her symbol. It is said that the snake represents her phallic nature; however, men were not allowed at her temples or festivals. Her image is often found on Roman coins.

Bona Dea had two major festivals, one in May and the other on December 3 or 4. (This feast was moveable.) The festival held in December was a secret rite. It was unique because it was often held in the homes of high-ranking Roman magistrates as opposed to public temples. It was an invitation-only affair. Men were not allowed, nor was any depiction of a man welcome. Paintings and statues that included a male figure were covered up or removed. This festival was said to be a lesbian orgy; however, it has been suggested that it was actually a purification rite. It was forbidden to use the word “wine” or “myrtle,” because Fauna’s father had beaten her to death with a myrtle stick upon finding that she had gotten drunk. Wine was forbidden to women under Roman law. However, it was also her father who gifted her with her divinity, be repenting of her killing and bestowing divinity upon her. Wine was served at her festival but was called milk. It was traditionally kept in a jar covered with cloth. The jar was referred to as the honey pot.

Fauna’s May celebrations took place in her temple and was held on May 1. Wine was served in the same manner as in the December rites. The temple was decorated with vines, flowers, and plants, with the careful exclusion of myrtle. This celebration was public and open to all women. The festival was rumored to included the ritual sacrifice of a pregnant sow.

Fauna’s temple was built over a cave that housed consecrated serpents. Enslaved women were prominent among the worshippers. In fact, Fauna was the only Roman deity to allow freed slaves to serve among her priestesses. Her rites were unique because she allowed high-ranking Roman women, poor women, prostitutes, and slaves to worship together side by side.

Fauna was also seen as the mother of the fairies. In this role she was a prophetess and seer. In addition, Fauna was the female essence of wildlife. In this role she was the companion of Faunus, who served as the male essence.

Fauna was a healing goddess and her temple garden was filled with medicinal herbs. The sick were brought to her temple gardens to be healed.

Earth Goddesses – FLORA

Earth Goddesses – FLORA

Flora (“flourishing one”) in the Roman and Greek goddess of flowers, youth, fertility, and springtime. She is also identified with the Greek Goddess Chloris. It was said in the Greek myths that when Chloris (originally a nymph) was captured by Zephyrus, he gifted her with the realm of flowers in return for marrying him. So Chloris became known as the Roman Flora.

Flora was thought to give the charm to youth and the sweetness to honey and to protect the petals and give the fragrance to blossoms. She was particularly important in Roman society. Her cults are among the oldest found in Rome, and she was one of the few deities that had her own priests, who were known as the Flamen Floralis. Her bounty was the precursor of modern medicine, as Flora was not only responsible for flowers but was originally responsible for all crops. All gardens fell under her protection, and iron was strictly prohibited within them to allow the plant devas and nature spirits to prosper peacefully. Fairy folk are known for their aversion to iron.

Flora had a special garden of her own, which featured all of the mythological creatures that turned into flowers upon their deaths. Among the blossoms were Narcissus; Ajax, who became a larkspur; Clytie, who became a sunflower; Hyacinth, who had been Apollo’s lover; and Adonis, who became the anemone.

Greek myths also relate a tale where Flora was responsible for the rose. While on an early morning walk through the woods, she stumbled upon the dead body of a beautiful young girl. Saddened to see such a lovely creature dead, she decided to restore her life by transforming her into the most delicate and beautiful of all flowers. In order to accomplish this, she called upon her husband, Zephyrus, god of the western wind, to blow away all of the clouds from the sky. She then called upon Apollo to send his warm rays of sunlight down as blessings. She called upon Aphrodite to add beauty and grace and Dionysus for nectar and fragrance. Everyone agreed that this was the most beautiful of all the flowers.

Flora went to work gathering dewdrops to restore life to the flower and crowned her queen of all flowers. She then called upon Aurora and Iris in spread the word about this new flower. Iris borrowed just a touch of the flower’s color to spread among her rainbows, and Aurora painted the morning sky with the rose-tinted hue.

Aphrodite named the flower the rose in honor of her son Eros, the Greek god of love. Hence, roses are associated with love. Flora presented Eros with the rose as his own in the hope that it would maintain the romantic associations. Eros shared it with Harpocrates, the god of silence, as a bribe to keep secret the indiscretions of his mother, and the rose became associated with silence and secrets as well as love.

According to Roman legend, Flora also had a hand in the creation of Mars, the god of war. Juno, the wife of Jupiter, was jealous that Jupiter had given life to Minerva on his own, so she enlisted the aid of Flora to help her create a son of her own. Flora reluctantly agreed after Juno swore by the river Styx to never tell Jupiter that Flora had taken part. Flora touched Juno with a magickal flower, and Mars began to grown in Juno’s womb. Mars was born and went on to sire Romulus and Remus, who became the founders of Rome.

There was an ancient and somewhat infamous, Roman festival held in Flora’s honor, called the Floralia. It was celebrated annually from the end of April through the beginning of May. The dates suggest that the original purpose of the festival was to beseech Flora to refrain from allowing mildew to fall upon the crops. It is further believed that the Floralia was the inspiration for the Maypole and Mayday celebrations known today as Beltane. The floralia featured chariot races, theater shows, games and lavish banquets. Altars and temples were decorated with every type of flower known to humankind. The participants wore wreaths of flowers in their hair and left offerings of milk and honey.

The Floralia was also a festival known for its unrestrained pleasures. During the celebrations, marriage vows were temporarily forgotten and the celebrants allowed themselves a wide range of a sexual partners. Prostitutes claimed Flora as their matron deity and celebrated her festival vigorously.

Later, as Beltane traditions evolved, Flora became known as a companion of the fairies. This eventually evolved into legends of Flora as a fairy herself. However, it is believed that was borne of some confusion between the Goddess Flora and the fairy Florelia, who is mentioned in tomes of old as a treasure of the Earth akin to Queen Mah.

The role of the flower, and therefore that of Flora, is as important today as it was in ancient times. Almost all holidays and customs include an appropriate flower. We often send flowers to cheer those who are sick, to say farewell to those who have passed, and to celebrate mile-marker events such as birthdays, weddings, and anniversaries. We make use of the scents in perfumes and potpourris and bathing products. We make candles, jellies, wines, and salads from the petals. Flora’s bounty covers everything from poisonous to healing flowers. Chamomile, jasmine, and linden flowers are commonly added to herbal teas. The purple foxglove is the base of the medicine digitalis, which is used in the treatment of heart conditions.

Flowers also have magickal qualities, many of which are steeped in superstition. For instance, the daisy is often used as a divination tool in love matters by plucking the petals off while reciting, “He/she loves me, he/she loves me not.” The dandelion is often used as a tool to bring one’s wishes to fruition by flowing the seeds to the wind. As the wind carries the seeds, it carries one’s wishes to the Goddess as well.

In the Victorian era, flowers were given their own language. A certain type of flower had a specific meaning, which was further sub-divided into categories determined by the color of the flower. For instance, to send a red rose meant “I love you,” whereas to send a yellow rose meant friendship or jealousy. The number of flowers sent also had a specific meaning. It was said to be bad luck to send an even number of flowers.


When the Spanish explorer Ponce de Leon landed in Florida, he looked around at all the many flowers and thought he had found the land containing the Fountain of Youth. He then name the state Florida in honor of Flora.

While we may not choose to celebrate Flora the same way the Romans did, we can honor her on her special days with simple things that remind us of her presence. We can drink flower teas, add flower petals to our baths, prepare meals with edible flowers, decorate our homes and altars with garland and wreaths, wear floral colors, or perform a ritual, or even simply take a walk through flower-strewn fields.

Edible Earth Magick – Earth Bread Crescent Cakes

Earth Bread Crescent Cakes

  
This recipe is a proper replacement for traditional almond crescent cakes in the cake and ale ceremonies. This bread relates closely to earth and is a good grounding aid.
 
1/3 cup butter
2 1/4 cups flour
4 teaspoons baking powder
2 tablespoons sugar
1 teaspoon salt
1/4 cup milk
1 cup creamed corn
1/8 teaspoon each parsley, oregano, thyme, basil and garlic powder
 
Melt the butter in a 13 x 9-inch pan. Sift together the flour, baking powder, sugar and salt. Stir in the milk, corn and spices. Turn the dough onto a floured surface and knead lightly. Roll to a 1/2-inch thickness. Cut into crescent shapes and place in the melted butter, turning so that each side is coated in butter. Cook at 450 degrees for 18 minutes. Serve warm.

Edible Earth Magick – Corn Woman’s Magickal Mush

Corn Woman’s Magickal Mush

 
1 cup corn meal
1 cup cold water
1 teaspoon salt
3 cups boiling water
 
Combine the corn meal, cold water, and salt. Pour the mixture into the boiling water. Cover and cook on low for 15 minutes, stirring when needed. This mush turns solid when cold. It may then be sliced into blocks about 1/2-inch thich and fried in hot oil. Serve with honey on the side, if desired. You may also dust the slices with a mixture of cinnamon and powdered sugar.

Edible Earth Magick – An Earth Witch’s Stone Soup

An Earth Witch’s Stone Soup 

 
Stone Soup, the popular children’s tale of three soliders who teach a village how to make soup, is a favorite among Earth Witches, who often add stones to their meal preparation because of the magickal energies they impart. Simple, quick and magickal, this legendary soup is sure to please.
 
3 large quartz crystals, scrubbed perfectly clean and empowered to purpose
1 large pot boiling water
Salt and Pepper to taste
Carrots, sliced
Cabbage, torn
5 beef bouillon cubes
1 can tomato juice
Potatoes, cubed
Celery, sliced
Bell peppers, cubed
 
Combine all the ingredients and simmer until the vegetables are tender. You may add or subtract any vegetables you wish and season to taste. This soup also has the advantage of being high in fiber and low in calories, so it works well for dieting purposes. Remember to stir the blessings into the food by stirring in a deosil motion only. Remove the crystals before serving.

Connect to Earth Powder (for grounding)

Connect to Earth Powder

(For Grounding) 

1 teaspoon dirt from your yard or a favored plant

3 drops of patchouli oil

1 teaspoon barley, wheat, corn meal or rye 

Combine the ingredient in a mortar and grind to a fine powder. Sprinkle it about your meditation area to connect with earth while meditating. If you have trouble grounding after ritual or spell work, keep a bit in a covered box and smell it or touch it when you need help grounding.