Let’s Talk Witch – Using Sacred Texts

Let’s Talk Witch – Using Sacred Texts

The Koran, the Bible and other books are perceived as having inherent magickal power because they are sacred texts. Sacred texts are not restricted to monotheistic faiths.

The works of Homer and Virgil, the Indian Vedas, and the Chinese I-Chingor Book of Changes are allconsidered sacred texts. The crucial question, in terms of successful spellcasting is “are any of those texts sacred foryou?” Sacred texts by definition, are so inherently charged with baraka and heka that, like a saint from beyond the grave, anyone may access that power. However, magick is both in the transmitter and the receiver, it is a reciprocal process. The most powerful sacred texts for you are those that you perceive as sacred. If your sacred texts are Broadway show tunes or doo-wop songs, then incorporate them into your spells in the same manner that you would any other sacred text.

Methods for the magickal use of psalms and sacred texts include:

*Whispering texts over a cup of water, which is then given to someone to drink(although the spell-caster may also desire to drink it, depending on the purpose of the spell.)

*Writing texts down on paper, then dissolved in liquid and drunk(by the spell-caster or the person of the spell: this derives from ancient Egyptian methods.)

*Wearing them as amulets, for empowerment and to transmit constant, considered magick energy.

*Tracing them on an apple with a pin; depending on the nature of the spell the apple is then eaten by the spell-caster of feed to the person the spell is intended for.

Earth Goddesses – DEMETER

Earth Goddesses – DEMETER 

Demeter is the Greek goddess of the grains, agriculture, and fertility. She is the daughter of the Titans Cronus and Rhea. She is an Olympian.

Demeter is so prevalent in the Greek myths that she is even responsible for the changing of the seasons. In Homer’s Hymn to Demeter, he relates the tale. Demeter, whom Homer describes as a stately goddess, had a child with Zeus named Persephone. Unbeknown to Demeter, Zeus had planned with Hades to ensnare the young Persephone so that Hades would have a wife and therefore a queen of the Underworld. Zeus cunningly brought forth the brightly colored narcissus flower in an attempt to lure Persephone away while she was at play in the fields.

As Persephone set about gathering a bouquet of lovely irises, roses, hyacinths, violets and crocuses, she caught sight of the most magnificent flower in the field – the narcissus. Persephone, stunned by the flower’s beauty, reached out with both hands to pick it for her bouquet. As she did, the Earth opened wide and Hades, riding upon his golden chariot led by immortal horses, snatched the beautiful Persephone and took her wit him into the Underworld. Persephone cried out for her father to save her. Her cries echoed across the countryside, yet no one except Demeter heard her.

Demeter searched the Earth for nine days, grieving so desperately that she touched not a single drop of drink or bite of food. On the tenth day, at the crack of dawn, Hecate spoke with Demeter. She sent Demeter to speak with Helios, the sun god. Demeter begged Helios to tell her who had taken her beloved daughter. Helios replied that it was Zeus himself and explained the role of Hades in the plot.

Demeter was furious and grief stricken. She left Olympus and wandered to Eleusis. For a year she stilled the Earth from fruitfulness. In her grief, the flowers no longer bloomed and the gardens withered and died. The Earth was barren. Zeus sent Iris to try to persuade Demeter to come home, but Demeter would not budge. One by one, each of the gods tried to talk Demeter into returning to Olympus. She refused them all, saying that she would never return until she could lay eyes again on her beloved daughter.

Zeus upon hearing this, sent Hermes to speak with Hades and attempt to cajole him into releasing Persephone. Hades agreed and asked only that Persephone keep him in her heart fondly. With that he tricked her into eating three pomegranate seeds, thereby assuring that she had to return to him. Persephone happily ate the seeds and went on her way back to her mother. When Demeter was greeted by the sight of her daughter, the Earth was once again fruitful and the people rejoiced. Afraid, Demeter asked her daughter if she had eaten anything while in the Underworld, to which Persephone replied that she had eaten the seeds of a pomegranate. Demeter explained that she must live in the Underworld for one third of each year. She swore that while Persephone was on the Earth, she would hold it in bloom for her daughter’s pleasure., but that while Persephone was in the Underworld, it would be barren and cold. Thus, the season were born.

Demeter, with her somewhat ironic sense of humor, placed the poppy in the corn and barley fields. She put all of her sweetness into the fig, which grows alongside wild herbs. As the poppy and the fig grow around the base of her more substantial foodstuffs, they represent the dark side of Demeter. The dark side is the side that holds the life and death of mortals in her hands and carries the seeds of each in her womb. Demeter represents both hunger and abundance.

In one myth, Demeter condemns a man to eternal hunger for daring to attempt to chop down her sacred grove to make a roof for his hall from the wood. The man subsequently eats until there is only one thing left to eat – himself. He devours his own limbs.

Demeter was also a goddess of fertility and, in one myth, coupled with a human in the field. The pairing produced a child. Soon after Demeter became known as a goddess who guarded marriage and was included in ancient marriage rites. Concubines and the like were condemned to her stone gardens, where no plants could ripen and bloom. Demeter’s festival, held in late autumn was celebrate by legitimate wives and included a ritual sowing of the field. It was conducted with the hope of a harvest of beautiful children, a bounty borne from human seed.

Deities Of The Day for Jan. 28th – The Nine Greek Muses

The 9 Greek Muses

By N.S. Gill

At one time, the Muses were anthropomorphic goddesses, possibly of prophetic springs, who became the representatives of poetry, the arts and science, and sources of inspiration. They sang, like the bird-bodied Sirens with whom they are sometimes contrasted. Homer refers to them as one Muse and as many Muses, living on Olympus. Plato lists eight muses connected with eight mythical spheres. Hesiod refers to them as 9 daughters of Zeus and Mnemosyne, who were born in Pieria, which is described as “watered by the springs flowing from Olympus,” according to “Muses and Sirens,” by J. R. T. Pollard; The Classical ReviewNew Series, Vol. 2, No. 2 (Jun., 1952), pp. 60-63.

(ll. 53-74) Them in Pieria did Mnemosyne (Memory), who reigns over the hills of Eleuther, bear of union with the father, the son of Cronos, a forgetting of ills and a rest from sorrow. For nine nights did wise Zeus lie with her, entering her holy bed remote from the immortals. And when a year was passed and the seasons came round as the months waned, and many days were accomplished, she bare nine daughters, all of one mind, whose hearts are set upon song and their spirit free from care, a little way from the topmost peak of snowy Olympus.
Hesiod Theogony

1. Calliope

Province: Muse of Epic Song

Attribute: Wax Tablet

2. Clio

Province: Muse of history

Attribute: Scroll

3. Euterpe

Province: Muse of lyric song

Attribute: Double flute

4. Melpomene

Province: Muse of tragedy

Attribute: Tragic mask, ivy wreath

5. Terpsichore

Province: Muse of dance

Attribute: Lyre

6. Erato

Province: Muse of erotic poetry

Attribute: Smaller lyre

7. Polyhymnia

Province: Muse of sacred song

Attribute: Depicted veiled and pensive

8. Urania

Province: Muse of astronomy

Attribute: Celestial globe

9. Thalia

Province: Muse of comedy and bucolic poetry

Attribute: Comic mask, ivy wreath, shepherd’s staff

 

Lunar Lore

Lunar Lore
The moon had climbed the highest hill
Which rises o’er the source of Dee,
And from the eastern summit shed
Her silver light on tower and tree.
– John Lowe, “Mary’s Dream.”
The Egyptians worshipped the cat as a symbol of the moon,
not only because it is more active after sunset,
but from the dilation and contraction of its pupil,
symbolical of the waxing and waning of the night-goddess.
– Brewer, “Dictionary of Phrase & Fable”