Category: Articles

Are The ’13 Goals of the Witch’ Being Thrown Out the Window Today?

Are The ’13 Goals of the Witch’ Being Thrown Out the Window Today?

Author: Gullveig

The 13 Goals of the Witch has been attributed to Scott Cunningham and other authors, but is treated by traditionalists and non-traditional Pagans alike to be the cornerstone of what a Witch is. However, many Pagans pay lip service to these rules in public while going against them once they are in their own groups and private lives. Even our group leaders, who are supposed to support and encourage us, fail in passing on these goals and living by example. How can we be great Witches if our leaders are backstabbing and living chaotic lives? Simple. We can’t. So we have to be those leaders.

Each goal is listed with a modern explanation below, most having to do with how I see those goals being violated in our Pagan community and how to stop such behavior.

Know Thyself – This is the most important of the goals. This goal is often taken as if you are a jerk in life and you know it, then you “know yourself”. People do believe this. Know Thyself, however, means to be constantly working on yourself, to know your shortcomings and not give in to them. It means also not to make up excuses for bad behavior. If you do not know yourself or work on yourself to make yourself better and therefore be in a spot to help others become better, you might as well not be a Witch.

Know Your Craft — The Craft is a vague word for getting to know your world; because anything you learn in the world can be applied to Witchcraft. I have known natural Witches in my time that would say they could do magick without reading a single book, but these Witches I found had no sympathy or empathy with the world around them. You need to learn about religions, even Christianity, the good points and the bad, in order to see how paganism fits in the time frame of history and religion. On top of this, you need to practice, meditate and keep notes of your observations. That way you can reflect on them and share them with others.

An open mind is key, but there are a good number of Witches out there that can be as judgmental as those closed-minded. A Witch who isn’t educated in the sense of being a “world student” isn’t a true Witch.

Learn — How many of us learn from our mistakes? How many Witches redo the same hurtful actions to others without thinking, “Maybe I shouldn’t start any ill will in the Pagan community?” The role of learning goes way beyond books and knowing your Craft, but how you apply the knowledge gained. It is to learn how to fix problems, heal hurt and bring people together instead of gossiping, sneering at the nemesis coven down the road or sitting back and doing nothing when you want a problem to be solved. This learning is key to being a moral Witch. We only will repeat ignorant actions if we never learn to stop them.

Have Patience — Patience is essential for the Craft. You have to have the patience of a spider, still in its web in order to deal with others and your life goals. People take advantage of patience, such in covens where one person does all the work and the others come and go when they please, not understanding the violation of trust they are causing. They hurt this person by thinking that the person will always have patience with them. It is up to every single witch to be patient and also not violate the patience of others, even if they have a lot of it. It is the one goal that is used most by others disrespectfully.

“Don’t like the childish way I am acting? Don’t you have patience? A Witch has patience, so you shouldn’t be upset I am here two hours late.” Don’t be one of those people. Don’t turn patience on those in your life.

Apply Knowledge With Wisdom — A Witch can know a lot about the world. But Witches that run off at the mouth about this knowledge can be show offs. A true Witch takes what he or she has learning and tapers it with wisdom, also known as tact. If you are a leader, don’t put down others because they don’t understand what you know.

If you are a student and your coven is being immature, speak out about it; use your knowledge to help to solve the problem. Add action into the mix of knowledge and wisdom, and you can be a Witch who does good for yourself, your group, the Pagan community and for humanity and the world. Use your knowledge for good too, not to put someone else down. Set a good example to others about what a Witch is.

Achieve Balance – Witches try to live lives of balance, not chaos. Yet many Witches try to live lives of drama and anger. Some think being a Witch will add spice or drama to their lives. Some of these Witches do it intentionally; some may have an inner problem they need to work on. They might not mean to cause harm by the chaos in their lives, but give into it.

A Witch’s life should be like the calm sea. Not that storms can’t rage in the sea, but problems are taken care of. Stress is controlled and moderate. A Witch tries to combat anxiety and depression, not let illness take over them. A Witch tackles problems head on and doesn’t let others do it for them. Sometimes in the Pagan community, people try to hurt those who have balance. Maybe it is human nature, but it is a sad display of our Witchcraft community to hurt someone just because your life is chaotic and theirs isn’t.

Keep Your Words In Good Order – This means, no gossip and gossip runs rampant in our community. I’ve known Witches who have gone out of their way to say insulting things to others. If you wonder why the Pagan community isn’t taken seriously, this is why. You can’t be a good Witch if you are smiling and talking to someone at a Pagan event, only to stab him or her in the back once you are done. I’ve had people praise a Pagan ritual only to laugh at it to others once it was done.

If everyone would lock their lips and not try to hurt others with words, more problems would be solved or probably wouldn’t happen in the first place. Your words are your honor and those who use them badly don’t have honor for the Craft. If your words don’t ring true, people can’t take you seriously. They will never know if you mean you will show up for event or can be trusted if your words don’t match your actions. So say what you mean and follow through with your actions. If you say you are going to do something, do it. No excuses.

This goal can be lifted if you are having abuse problems with your coven. By all means if someone is hurting you mentally, psychologically or physically or threatens you in a pagan group or coven, let the Pagan community know. This not only helps you, it also helps those who might end up getting the same teacher or stop them from having a bad experience. Don’t let the seriousness of this goal stop you from using your words to make things right. Sometimes a little speaking of the mind works miracles, even if it is tough love.

Keep Your Thoughts in Good Order – Try to solve problems. Sometimes people don’t care how you feel so you have to take the time to get over that and move on. It is hard not to hold malice if someone hurts you, but holding in means thoughts about a person inside yourself will only hurt you. Try to talk and if that person doesn’t wish to listen, move on. Don’t dwell on bad things in your life. This goal is much like keeping your words in order.

Speak out when a situation is bad; use your thoughts to try to heal it. Think good of people. If you can’t then try not to think about the person or situation at all, if you tried your best to clear it up. But please, use your thoughts and words to try to problem solve instead of doing nothing. Make your thoughts strong and positive. Focus on goals. Live those goals. And be aware getting over problems can take a long time. Give yourself that time.

There are comments in our community that state there will never be any more Scott Cunninghams or Doreen Valientes. But we can be. Why can’t I use that as a goal? Why defeat myself with the thought I can never be grand? These thoughts are what hurt our community. We need thoughts with more ambition. We need to think we can all be leaders and that starts now!

Celebrate Life — Celebrate your own life, the lives of others, the lives of animals and nature. This means not harming nature. This one can be tricky if you own a car. But try to respect nature by being as eco-friendly as you can. Some Pagans I have encountered smoke like chimneys, flicking their butts into the street and littering the road with pieces of paper from their cars. It is like kicking the Goddess in the face. She made you this great world and you litter and make it toxic.

Take care of others, work in the community, donate items to your Pagan community, and ask how you can be of service. It isn’t only about having fun, but when you celebrate life, you should have that too. You are a Pagan, connected to all life. What hurts humanity, should hurt you. You should want to take action, even in small ways, like recycling or spending time helping those less fortunate.

Be happy for what you have. Maybe of us Pagans come from countries where we think luxury items are needed for our survival, but we don’t take time to reflect how lucky we are to live in places where we can get an education and have our wants taken care of. One should pray to the God and Goddess for these gifts.

Observe insects and other animals. Pay attention to the value of life. Take joy in the flight of a month or the jumping of a cricket. Or the smile of a friend.

Attune With The Cycles of the Earth– I am surprised by the number of Witches who don’t celebrate the Sabbats or Esbats. Even if you don’t have a ritual, one can toast Demeter during Lammas, for example or harvest berries during Strawberry Moon. Talk to animals and trees. It may sound overly hippie, but you will find you connect. As I said before, many Pagans I have seen, even leaders, throw trash into the street or don’t keep the Sabbats. How will students learn if their leader doesn’t care if it’s the full moon or not? Again, they won’t.

Not keeping the Sabbats also creates a wishy-washy year for students and missing pages in their Books of Shadows. If a group can’t meet, a ritual should be provided for those to do at home. Solitary rituals should be encouraged. I find writing my own rituals helps me develop as a person, because I put myself and my goals into them. They transform me into a better person.

So attune yourself with Mother Gaia, plant native plants, treat animals with respect, acknowledge and learn the cycles of the moon and names of the seasons. Even their symbols. If you don’t live in a place with four seasons, use the ebbs and tides of your areas or imagine how it must be to live in a place with snow in December.

Being a transplant from the Midwest to Southern California, it is hard to do, but must be done. There are lessons for each season to that reflect into one’s own life. It is hard to be a Witch without knowing the land, the grass, the sun, the moon and the stars.

Keep Yourself Healthy – This means, healthy food, no smoking, no excessive drinking, exercise and no harmful activities affecting the body. Yes, I know pagans who tan in tanners, who smoke, who drink and who have even done drugs. This violates the temple the Goddess has given you.

I am not saying you can’t have a burger if you want it, or a cigar at a party, but constant use of these or addiction to them can hurt your temple and also hurt your mind and your outlook on life. I don’t think one has to be a vegan to be a better witch, but a healthy diet helps. I do eat meat, but sparingly. I would smoke a cigar at a party. Yet I don’t have addictions to these things.

As your body ages, you realize you may want to become healthier and quit even the occasional cigarette or dinner of fast food. That happened to me! I even know people I tried to teach meditation too that coughed when they took long breaths because of smoking. So how can you meditate if you can’t even breathe?

Take care of yourself. Be a healthy weight. Note I didn’t say starve yourself either. A person can be a size 0 and be very unhealthy. Witches look healthy and alive. Even the Goth ones. (I would consider myself Gothy by nature.) Take care of yourself before you have to see the doctor.

Meditate – Meditation is a state of mind. It can be from a book or walking along a shady path in the woods. All Pagans should make time for personal meditation and reflection. They should make time to talk to their deities or to nature. This can be a time to write out one’s problems in a journal or to be creative. To me, this should be at least an hour a day, or more ideally, an hour in the morning and an hour at night.

If you don’t think you have time for meditation, you do. Turn off the TV, get off the computer and find a silent place to be. Let your thoughts go. Sit quietly and hear the world around you. Fall into that noise and be. Get books on meditation if you can’t focus. All Witches should be able to meditate because you need to be able to focus in rituals and to direct magickal energy, for example, in spellwork. It is a very crucial part of our religion, being able to focus our will.

Honor the Goddess and God — I wonder when this one went out of style? I have run into a lot of people who tend to speak very vaguely about Gods. As if I need to hide my Athena worship from someone who is into Freya as not to offend their sensibilities. There are a lot of Gods out there and some pagans who don’t even have Gods, but to me, there is nothing more spiritual than making an altar to a God and praising them. I feel it connects action to ritual. It tells the ritual where to go.

So what if someone does a ritual to Shiva when I only worship Diana? Can’t I get something out of that ritual as well? I also find Pagans calling and dismissing Godforms like they are puppets to do their bidding.

What happened to thanking the Gods? Thanking the Sun and the Moon, being grateful for each day given? Listen to what the Gods say to you. If you have a pantheon, read up on the Gods in it. Sometimes I go to rituals and people, even though they are in a coven with a certain pantheon, the members of that group can’t even recite the names and myths of their Gods. It’s a shame.

Study up on the Gods, read mythology and folklore; learn how stories connect to people in real life. You will learn much. Planting an organic apple in the ground for Venus or pouring spring water in the ground for Elen of the Ways is good practice to showing the Gods you appreciate them.

Looking at these goals, I can see why they have stood the test of time and people use them as public domain, though I know that Scott Cunningham’s Wicca: A Guide for the Solitary Practitioner has these goals phrased like this but I have seen it in many other forms. Using this goal list as a moral framework, a Witch can succeed in magick and working in the community, both the Pagan one and world of humanity and nature.

As Witches, we need to go back to structure in our practice and not freeform, to turn our passivity and bad character traits into ones that benefit life, from without to within. I urge you to print these goals out and follow them. I challenge you. And in meeting the challenge, we can be better Witches and better people.

Where Have All the Gardners and Crowleys Gone? (An Answer)

Where Have All the Gardners and Crowleys Gone? (An Answer)

Author: Juniper

In the last couple of weeks a question, or rather a few similar questions, have been coming across my radar, again and again. I do try to pay attention to such things, when they come my way. One or more of these times were in articles posted on Witchvox, while other times this question has been uttered to me by friends. Here are the questions:

“Why are there no more Gardners and Crowleys?”

“Where are the women like Doreen Valentine and Janet Farrar and Dion Fortune in younger generations?”

“Where have all the good Elders gone?”

“Why are there no impressive High Priest/ess any more?”

… And such similar ponderings.

Despite the fact the fact that I am no Crowley, nor Starhawk, nor Elder, I think I may have hit upon an answer. It’s an ugly answer, and I know that sharing it may only cause me problems. Yet, I feel compelled to share it. So folks, if you are easily offended, please … keep reading. Bear with me, let me sit upon a “high horse” for but a moment and allow me to say some things you may not want to hear.

Gardner and Crowley were trailblazers. They were bold and daring, they said and did outrageous things. People like Gardner, Crowley, Cochrane and Hutton (to name a few) were eclectics, they tried stuff out, and they mixed and matched. They mixed pantheons and traditions. Nowadays we pagans use the word “eclectic” like a dirty word, an insult to be slung at anyone who dares to mix traditions or practices.

Because our watered-down version of paganism and occultism does not breed such people, does not encourage them. In fact, we make them pariahs. We are not comfortable with controversial leaders. We don’t want teachers with a reputation for being eccentric. We don’t like it when someone walks through the mall wearing a giant pentagram, or purple hair or a black dress. We don’t want to rock the boat. We don’t like it when someone says or does something new or different or outside the box. We are uncomfortable with pagans who don’t fit neatly into some label.

There are no more good elders for two reasons.

One, we treat them horribly, you know it and I know it. We give them no reason to participate in the community. We are pleading and demanding and completely lacking in respect. We expect them to do all the work for us, with barely an introduction. We never finish what they work so hard to help us start.

Two, many of our elders and pagans who have been around for a while have become jaded and disenfranchised. They have decided to give up on us and are hiding away somewhere. Far too often now, when they do decide to show up, it is either for our adulation or to make fun of other less experienced pagans… which only leads to a lack of respect for our elders. And thus we create a vicious cycle.

We all understand cycles do we not?

Because we seem to think that High Priestess and other spiritual leaders and teachers of such caliber are “born”, not slowly grown over time. We think that once a pagan reaches 40, they should just magickally turn into a great leader, teacher or guru. We think we do not need to support our young leaders and teachers. We feel that we do not need to help them to grow into great elders.

No, instead we pick and snipe at them and demand to see credentials and examine their birth certificate as if age is what matters. Because we forget that people like Janet Farrar, Doreen Valentine, and Starhawk were in their twenties when they first made their claim to fame. We forget, and we treat our young witches and priestesses like idiot children.

Because we buy white-lighter, easy-to-read, fluffy little books when we should be buying the books Chapters and Barnes and Noble refuse to sell. How many of you actually have books written by Gardner, Valentine, Farrar, and Crowley? How many of you have more books written by the likes of Sylvia Browne than books by our great old Elders?

There are no more Gardners and Crowleys because we are afraid. Afraid of controversy, afraid of not being politically correct, afraid of being judged, afraid of ourselves, afraid of what the neighbors might think. Afraid of what the rest of the pagan community might think or do.

Because we are afraid to try something that no one has done before, we need to read three instructional books on how to do it first. We need an author, teacher, or Internet friend to assure us that nothing bad might happen, that it will be fun and safe … and boring. Because we panic when a hedgewitch posts Flying Ointment recipes on her blog.

And we are lazy. We have become a community whose majority are little more than armchair pagans. We study more than we practice and we think that’s the way it’s supposed to be. Paganism, witchcraft, magick … these are PRACTICES. You have to practice them! These pissing contests about what you know are meaningless. We need to focus on ourselves and our practices, not on what someone else has memorized.

Because we have made paganism too commercial, too user friendly, too easy, too accessible. We are more comfortable with a clean, neat, organized, sterilized version of spirituality. We don’t want something messy, sexy, nitty and gritty. We want something that matches the row upon row of identical pink stucco houses that litter suburbia.

Because we don’t want to have to work hard to find wisdom. We want it handed to us in a textbook format.

There are no more Gardners and Crowleys and the like because you’re supposed to be one.

That’s right. YOU.

Who else is going to do it? So what’s stopping ya?

You want more visionaries, teachers, and leaders? You want to see the next generation of Gardners and Crowleys crop up? Then go and do it yourself. Because chances are everyone else is too yellowbelly to do it for you. And why should anyone do it for you anyway?

Think about it.

*climbs off high-horse and raises shield*

Can A Pagan Still Have Blind Faith?

Can A Pagan Still Have Blind Faith?

Author: Lady Julie of Ravensgrove Coven

Can you be Pagan and still have blind faith? Do you have to have tangible proof of the Goddess’s and the God’s existence? Do you actually have to see the gifts bestowed upon us by deities to believe in them?

Growing up in the Christian churches, the one thing that I have carried with me in my Wiccan path is the idea of blind faith. You sometimes just have to believe and just leave it at that. Not to say that you cannot have questions, it would be silly not to. If I do not understand an aspect of the path or a topic I am learning, I have no qualms about asking a question to try to understand it better. If we do not question, we cannot find answers, therefore we cannot grow. I do not want my high priestess to tell me, as the ministers of my early youth did, “Because the Goddess/God said so.” That is not what I consider faith.

Then again, I do not feel the need to question every single thing and need that tangible, “I have to touch it to believe it” proof. Do I need to see a physical manifestation of the Goddess or God? No. Would it make my belief in them stronger if I did? I do not think so.

I feel them with me everyday. I see their existence in the sun and the moon, in the flowers and the trees. I see them in the faces of my coven family during ritual. I see them every time I look into my granddaughter’s eyes. I feel them every day when I get out of bed to start my day, and I feel them every night as I ready myself for sleep.

My High Priestess is a gifted psychic and medium. I have seen the reactions of people after she has done reading for them. I have seen the looks on the faces of some when she describes a spirit that she sees. I cannot see what she sees; yet I still believe her. And there are times that what she sees may not make sense to the client, or even her at that moment, yet I still believe in her and her gifts. I am not going to run and throw everything I have learned from her away because something did not come through to her clearly and I felt it should. What kind of student would I be then? And most often, in time, what she had seen becomes clearer to all involved and they begin to understand.

It would be a very hard life to live, I feel, if we did not just sometimes believe, to feel that we had to have everything explained and proven in detail. It would be exhausting to question every aspect of your life, religion, belief, etc. How sad it would be to never be happy with just knowing that sometimes, things just are; that there is no rhyme or reason to the universe around us, to know that life is everywhere without having to see its DNA. I love the fact that I look around my life in wonder and see the gifts that have been bestowed upon me, knowing that I am a child of the Goddess and God.

I know the concept of “blind faith” carries a tremendous amount of Christian connotations to it, especially for those of us who grew up in the Christian churches. I cannot tell you how many times I was told that it were “God’s will” or “Give faith unto the Lord” in times of trouble. I know my mother has “put things in God’s hands” when money was tight or there was some other crisis in her life.

I believe that you have to help yourself to achieve your goals. Every time I cast a spell, no matter what the need, I know that I have to take actions myself to obtain that goal. I do not have the mindset that I am going to get what I want or need just because I have faith.

I know many Pagans who grew up in the Christian churches moved on from them because of the “just believe” attitude and the inability to feel free to question what they were being taught, the scorn that they received from the members of the congregations if they spoke out and questioned the Bible. I remember the fear I felt as a child when I was told that if I did not believe I would burn in Hell. The fire and brimstone fear, as I call it.

Yet now, in my Pagan life, there are times that I cannot see, or hear, or touch something, but I still believe it is there. I know that the Goddess and God are with me daily, because I feel their presence, yet I do not question their existence because they are not in a physical form.

I believe that there are spirits around me all the time, yet I am not one of the lucky ones who can actually see them. I believe that there is life in the grass, flowers and trees, yet I cannot physically hear them breathe.

I believe that there are people who have lived many lives, yet I was not there to witness those lives that they lived before. I believe that my High Priestess can see people and places here and now as well as the past, yet I cannot see them with her.

Blind faith, to me it is a comforting thought. To know that there is something out there that you believe in, that you cannot explain. Something you cannot see, but it is out there regardless. You do not have to be Christian to have blind faith. I believe that in any religion you have to have to have the ability to say, “I cannot explain it, I cannot see it, but I know it is real.

If you do not, then you might as well stay in bed and not look forward to a new day, not raise you face to the warmth of the sun, or breathe deep the fragrance of the flower. You might as well not look into the night sky and smile when you look at the Goddess in her moon form.

Can a Pagan still have blind faith?

I certainly hope so. I do.

Brightest Blessings,

Lady Jasmyne Dragonskye
Ravensgrove Coven
Indianapolis, IN area

The Journey of a Wild Witch

The Journey of a Wild Witch

Author: Eilan

It has been eight years since I first discovered Witchcraft in a spiritual context. Prior to this Magick was very much alive in my life as I was lucky enough to have been born into a family that understands the spiritual dimension of life. My family also had the insight and experience to see and live this dimension in their everyday. In truth there is no difference between what is conceived to be ‘spiritual’ and that which is apparent and ‘mundane’. It is all one. This is my truth and my wild way.

I am an initiated Witch and Priest of the WildWood Tradition of Witchcraft. This means a great deal to me, as I am also a ‘co-founder’ of the original Mother Coven, based in Brisbane and initiated at Samhain (April 30th) 2006. Our ‘tradition’ and way of living the Craft is deeply interwoven with what many people call ‘shamanism’; derived from the Siberian Tungus word for their medicine people – saman. Mircea Eliade, the late Romanian historian, described shamanism as a “technique of ecstasy” and my coven has come to define Witchcraft as an “ecstasy-driven, Earth-based, mystery tradition”.

Our (and all Witches’) rituals and methods of practice allow us to transcend the illusion of separation and therefore to dissolve the ego and actualize the freedom that lives in the heart of all things. I often call and relate to this ‘All’ as the Great Mystery. The beauty of being a Wild Witch is that nothing is absolute and I have come to realize that all of Life is a holy continuum, which constantly seeks to express itself through diversity. Through expression comes manifestation, which allows us to experience Beauty through Perfection (the world in which we live) and then once more we come to the Wholeness of Unity and the cycle repeats itself.

We are born into a plural world of many and pass into the One only to yearn to divide ourselves once more to grow, deepen and enrich our understandings and experiences of that subtle/overt thing – the Great Mystery.

My coven’s tradition has developed and evolved around this wild-trance-dance-of-wonder. The only consistency between our covens is that we honor and acknowledge our heartland the WildWood, keep holy our covenant with the Sacred Four (the Weaver, the Green Man, the Crescent-Crowned Goddess and the Stag-Horned God) and that we remain open and receptive to personal/group gnosis and to Awen (the divine flow of inspiration) . Other than this there are some structural similarities regarding dedication and priesthood and inner and outer courts.

Essentially however we are wild Witches who fly in the face of authority and seek the wilderness underlying the apparent ‘civilization’ of things. Nothing can be tamed, for the wild is free and the free is divine! As we say in the WildWood – “we have actualized our radness!”

What do Wild Witches do? First and foremost – we live! We breathe, we sleep, we eat, we drink, we sing, we dance, we make love, we scream and we spend time sharing presence and being with our loved ones. ‘Being’ is an important principle to consider. To be is quite simple but so many people find themselves distracted by the “this and that” that they leave ‘being’ behind and pursue illusion instead.

This isn’t the same concept found in various Christian philosophies which espouses a “Satan’s fault!” message when sheep stray from the flock so to speak. Witches understand self-responsibility and are aware of action, reaction and consequence (the Threefold Law) . Why not exist in euphoric awareness of self as Self – the animate Cosmos? You are not only a cell within a larger body of universal wholeness; you are whole and thus a perfect embodiment, expression and reflection of the Great Mystery whose cause, undercurrent and outcome is Life.

When we free ourselves from the illusion of past, present and future and surrender to the Flow of the Continuum (the spirals, the wayward ins and outs, the labyrinthine, serpentine undulations of fate becoming) we make real for ourselves the state of being known commonly as “here and now”. This seems to constitute location and time, however it simply addresses the emphasis of indwelling consciousness regardless of where you are and what frame of time constrains it.

There are moments in my life, which I refer to as ‘Nostalgic Rites’. They are pure, simple, soothing, knowing moments that are like the punctuation points in a flow of sentences. They are the markers and the thresholds that appear along our paths when it is time to pause, reflect and feel. I have them often enough in my life to understand their imminent message of timelessness, peace and overwhelming Love! For what I have learnt above all else thus far is that dwelling within the chaos in the cosmos is the peace which neither subsumes or overrides it, but embraces it and lets it be. Chaos is what happens naturally when the undifferentiated potential becomes “this and that” and peace is the understanding that this is the way of Life. All of this is wild; we dwell in a far-reaching, limitless wilderness.

In a recent priestess training session with two beautiful women from my coven I asked both of them to divulge their feelings and reflections of the journey toward their priestesshood, as they are nearing to the ‘end’ of the beginning – Initiation. One of the women honestly came out and said to us that she feared for us (the other priestess-in-training and I) because we are on the top of the mountain, but because we are risk-takers it is inevitable that we will fall.

I had to stop and wonder in that moment why anyone would not want to fall. In fact I also wondered whether it had occurred to her that surrounding the mountain were vast forests, plains, rivers, deserts, tundra, bushland, seas, oceans and lakes; not to mention all of the beings who inhabit these places.

For me the mountain is not the point. It is part of the whole Great Mystery, but the journey does not lead to a single place; in fact the journey doesn’t really lead anywhere. There is no aim to my wandering, to my blissful dance through the wilderness – I simply embrace every experience because it is worthy of it and I laugh, smile, cry, choke, rage, relax, love, ***, change, grow, and a million other things that I couldn’t possibly articulate or fathom for the purposes of this article.

The other woman, who knows me very well, and is one of my closest friends, then turned to me smiling and said, “You are so glib!” She then went on to explain that it was the “natural, offhand ease and articulate fluency and flow” of how I expressed my truth that made me glib in her opinion.

It wasn’t a criticism on her part, merely an observation. I think it is actually quite accurate. I have such ease and flow in my expression because I don’t have to think too hard about who I am or how I feel because I am and I feel in the “here and the now”. I live and I am, and in my experience Life itself is glib.

To my fellow journeyers of the wild way who know in their hearts that they are heading nowhere, anywhere and everywhere – may you dance the Wander with all you are. My deepest well of love to you all!

The Wanderer

The sages say that samsara is to wander, to pass through,
I say samsara is to know the way and dance it.
To dance is to live, and to live is never “to pass through”;
Dance doll – dance and light up the stage…

Then they came with their wrought-iron weapons
And they pierced my soul, and looked for the mark.
I sang to them to soothe their battered spirits.
They sunk their swords in harder, my heart is in shreds.

The blood ran dry and the old seas heaved
And there in the darkest hour all was forgotten,
And tattered clothes were left in tatters,
And the ashes were left in mounds at the pyres.

Is it a fact that when we are lost we wander?
Is it true that when we are in love we dance?
Or do we dance when we are lost?
And do we wander when in love?

Samsara, O holy wheel of Life,
Keep turning, I want to stay.
I don’t want nirvana in clouds far away
For I feel it already…here.

The Wanderer – the Fool?
I don’t mind, I don’t mind being;
For all the pain and suffering and the attachment to desire
There is a keenness that is not worth losing.

I want to live,
I want to wander if that’s what it takes,
But through all this I will dance
And I will dance because I love.

– Gede Parma

The Dark Side of Leading: Covens, Groups or Groves

The Dark Side of Leading: Covens, Groups or Groves

Author: Lady Abigail

R-E-S-P-E-C-T

Perhaps the biggest challenge in any group is in understanding the people you work with. In search of the perfect solution, most people become oblivious to those of differencing opinions. It is not negative; it shows passion to their beliefs. But be careful, passion can sometimes lead to wishing and hoping for things to be different than they truly are or thinking that you have the only answer. This can set up problems when things don‘t go your way.

Gaining the respect of a group is paramount as a leader. Respect comes from knowledge, understanding and accomplishments. You must also show your credibility and reliability within the group so that there is an awareness that you will always do what is in the group’s best interests.

For effectiveness in leadership there must be trust and humility. It is a mistake to try to “become an authority” in all matters. Know when to ask the right questions and be able to test the answers. Your greater knowledge within any group is the freedom to rely on the other members and respect their input.

However, this is different than trying to find answers that will make everyone happy or allowing the personal opinions of anyone to overshadow what is best for the group.

Over my many years of leading groups, I find that people join a group for many different reasons. Some join to learn, some join for community and meeting others of like-minded spirit. Some join for the energy they find working in a circle with others and some join to come together on and give honor to the Gods.

But, far and above, the number one reason I hear is FAMILY: the need to be accepted and comfortable with others who understand who they are, being a part of something greater than themselves.

As a High Priestess of a coven (Ravensgrove Coven) , I find that all of these reasons can all be good as long as there is also an understanding that your reasons may not be the same as the person standing next to you. Yet theirs are just as valid. That is as long as each member can work well with the other.

Nevertheless, problems can arise. Hurt feelings, anger and even jealousy. These must be dealt with as they happen, quickly, personally, privately and honestly. Discretion is honorable is such matters. We are not children who need to be scolded and made example of, nor should be pick sides. We are adults and Pagans; therefore, we are to use wisdom and consideration, not the emotion of the moment.

Once a problem is seen, it is the leader’s place to handle it quickly and as they believe best for all concerned. Those with experience within a group will tell you, when there is any discourse in any group; working together in circle or for magickal intention is not going to happen. Anytime, whether in circle, in life, home or job, you try to work with someone you are angry at … you know it will not succeed. Unpleasant or angry energy is not going to give you any positive results, only negative. Plus all those who have been working within this circle have been drawing the negative energy in and that is detrimental. There must be harmony within any circle, be it for magickal working, healing or energy work. This is for the positive nature of the circle and all its members.

It is not always easy being the leader, since with every decision there will be some that are going to be disappointed once it is made. That is why on matters of great importance you, as the leader, may want to ask your group to vote or give their options on certain issues. Yet, when all is said and done, you will be the one making the finial decision. Good or bad, you will also be the one held accountable, and that is because it is your responsibly to make all decisions in the best interest of the group. On the group as a whole, not your friends, not even your family but for the group as a whole.

I have found that whenever you have more than one person in a room you are generally going to have more than one opinion. The more people in a group the more likely that someone is going to disagree with the decisions made. It is nature; we all think different and have different concerns and outlooks. But when all is said and done, it is the leader’s decision that must be final.

Once the decision is made, everyone within the group must uphold the decision, whether they were in agreement with it or not. This is part of the trust you promised, and gave, to your group and your leader when you joined the group. This is the trust that any decision that would be made would be in the best interest of the group as a whole. Remember: ‘in perfect love and perfect trust’ is not always as easy to implement as it is to say.

Everyone should try to understand that it could be difficult for any leader to continually deal with internal problems between members. If you are having a problem with a member, remember most likely, the group leader is hearing your problem from two sides.

Dealing with constant turmoil can spiritually and personally drain anyone, even a group leader. For some, it can leave them wondering if they should keep the group going if it is a continued drain on energy and not the energy building force any group should be. Sometimes people forget that even your group leader is human, with human emotions and limits. Unfortunately, this is the reason so many new groups fail and the leaders walk away.

*Therefore, here are some of possible problems within any group. To be aware of them may help you or your group to avoid them.

One extremely detrimentally problem within any group is a lack of honest communication. There is nothing more frustrating to any leader than hearing that people are afraid to talk to them. Or that people are worried the leader will get mad. How can you work to heal or fix problems within a group if those within it don’t know that they have one?

Then there is what my Great Grandmother would call the chicken pen syndrome. Where those in a group believe that it is somehow better to talk to someone else about what they consider wrong, or their worries within the group, rather than talk to leader.

If you cannot talk to your leader, directly and clearly, then you cannot trust them. Trust is one of the greatest parts of any group leader’s job. They are your clergy unto your traditions as a whole, so where are you without trust.

When someone feels they need to talk to someone else as a go between with their group leader, this is not only detrimental to everyone in the group but also extremely upsetting to your group leader once they find out. And they will find out, since people love to talk. And if you have a group of people who love to gossip and back bite, do you really think that what you say is going to be confidential?

Any group leader is both a human and an emotional being. They get hurt, angry, sad, and happy. Sometimes within their emotions they will say more than they should. It is called being human. So, you need to remember they are the representation of the Deities, but they are still very human.

A.) When anyone has a problem with anyone or something they believe is wrong, then talk to your group leader.

B.) If you have a problem with someone, then you need to privately talk to that person and handle it. If that does not work then, and only then, you go to the group leader and then you both go and talk with who ever your issue is with together.

C.) If someone comes to you and wants to talk about anyone else (including your group leader) … you to tell the other person that you will not listen (and you need not to listen.) Tell them they need to talk to the person with whom they have a problem. If it is a group concern then they need to talk to your group leader.

D.) Once something is over, finished, or fixed, stop rekindling the fire by rehashing it over and over with others. This just brings it all up again and causes everyone to think they need to pick sides when there are no sides to pick. When it is done, let it be done and put it behind you.

Don’t expect the world when you see childish behavior that seems to come to every group at sometime. Remind each other of the reasons you are there. The friendship, community and energy of being in a group of like-minded souls.

Don’t get disheartened because you think the group should be all about magick or spell work or whatever. There needs to be a balance in all things. Energy work, magick, blessings and power work. Remember your Rituals are a time of honor and worship first, then a time of magickal and energy work.

Let us never forget the honor we give unto our Deities first.

Many groups set up a round table just to deal with any concerns that might arise within the group. It is a time set aside to talk and work together and decide what is best for everyone in the group. You have an open forum for discussion that everyone has a change to speak up and out if need be. But once you leave the table the issues are closed.

Again, once it is over. Let it be truly over. Once a group has made a decision together even if it was not what you wanted, the vote is made and you need to honor the vote.

Everyone must be willing to completely clean away the old rubbish, or as some say, ‘DRAMA’ of the past, and leave it behind or it will destroy any group.

Respect the elders. Teach the young. Cooperate with the pack.
Play when you can. Hunt when you must. Rest in between.
Share your affections. Voice your feelings and Leave your mark.
‘Wolf Creed’

Blessing be unto all,

Lady Abigail
High Priestess of Ravensgrove Coven

Where is the Energy in Your Home?

Where is the Energy in Your Home?

By Erica Sofrina, Author of the book Small Changes, Dynamic Results! Feng Shui for the Western World

The Bagua

According to the Ancient Chinese Feng Shui masters, there are certain sections of a person’s home that energetically correspond to the key areas of their lives. By balancing and enhancing a particular section, it correspondingly brings into balance this part of the person’s life. The teaching is called the nine energy centers of the Bagua. The Bagua is a may that you lay over the floor plan of your home which determines where the key energy centers reside.

In this article, I will show you how to find these energetic sections of your own home and give you some tips for enhancing them. In so doing, don’t be surprised as powerful changes begin to unfold in your life!

The term Bagua is the Chinese term for eight trigrams. A trigram is a three-lined reading made up of broken (yin) and unbroken (yang) lines.

The wisdom of the Bagua comes from the ancient Chinese book of wisdom and divination, the I Ching. Scholars have been studying the I Ching for centuries. It is one of the great books of wisdom that charts all of the mysterious cycles of life.

Each trigram of the Bagua relates to a key part of our life experience. The nine sections cover Health and Family, Wealth, Fame, Creativity, Helpful People, Career, Knowledge and Self-Cultivation and Center

The Bauga is one of the more esoteric parts of Feng Shui and requires a bit of a stretch for westerners who tend to come from a more logical, left-brained place. In my own experience of many years as a consultant, I have found there is an uncanny connection between what is going on in my clients lives, and what I find in the corresponding section of their home Bagua. In case after case, balancing this area of their physical surroundings brought about positive shifts in that area of their lives as well.

The Story of Sandra

Sandra was a lovely young woman who called me because she and her husband had been trying to get pregnant after tragically losing her first child who had been still born. It had been a year and they had tried everything to no avail.

She had been reading about Feng Shui and hoped that I might be able to find some blockage in her home that might be contributing to her inability to conceive.

I put the Bagu map onto the floor plan of her home ( how to do this later), which identified the nine key sections or gua’s of her home.

I talked to Sandra about how we can often glean important clues to what is going on in our lives by reading the signs in our physical surrounding. If there are blockages they will often show up in the area of the Bagua that corresponds to it.

In Sandra’s case I found a key blockage in the Dining room, which, interestingly enough, happened to be in her Health and Family area. There hanging from a string from wall to wall were about 50 condolences cards that still remained up from when she had lost her baby girl a year prior.

Her environment told me that her grief was still filling both her internal and external spaces, and, as a result there was no room for a new little person to come in.

As I gently pointed this out to her she burst out sobbing. My heart broke for this lovely young woman who had so bravely tried to cope with the tragic loss of her first child.

 

My Recommendations for Sandra

I recommended Sandra find a beautiful box with an angel on it to put the cards in. This would become her ‘helpful angel’ box. Her affirmation was that her angel who had passed would now prepare the way for the new little one.

I also recommended that she bring in affirmations throughout her home that represented a family of three, such as two larger objects that looked like they belonged together with a smaller one nestled between them.

I found one more Feng Shui splinter in the property behind the home. They had purchased the adjoining lot with the intention of fully landscaping it but had run out of money. There sat a barren lot, perfectly tilled, without any weeds, but none the less barren of all life. This is was the visual picture from the back of the home, energetically reinforcing something that was not serving her.

I knew they had no money to landscape but asked her to do two things: to sprinkle wild flower seeds throughout the field and to buy three trees – two larger ones and one smaller one- and plant them in the Health and Family section of the empty lot. Every time she looked out of her window she would now see a field of vibrant wild flowers and an affirmation of their little “tree” family of three.

Sandra’s Happy Results

A month later I received a letter from Sandra. She had done all of my recommendations and was elated to announce that the weekend they planted the trees they got pregnant. Eight months later they sent me a picture of their darling new little boy Nathan.

I am blessed to have been able to assist many clients in removing blockages from their physical environments and in so doing see their lives dramatically change.

 

The Bagua Map

Here are step-by-step instructions for how to put the Bagua Map onto the floor plan of your own space.

1. Draw a sketch of the floor plan of your space. This should be the birds-eye view as if you are looking down on it.

2. Draw a square or rectangle over the floor plan in the shape of the Bagua map. Your floor plan may not be a rectangle or square and may be missing some areas, draw the shape as if you are looking down on the house. This applies to apartments and condos or if you live in one room, draw the shape as if you are looking down on it.

3. Stand at the front door with the map perpendicular to the floor with the Entrance Quadrant touching your stomach. This will tell you the direction to overlay the Bagua map onto the floor plan of your home.

4. Now divide your home with the Bagua map overlaid on it in nine equal sections. This will identify for you where all of the key nine areas are of your home are. The wealth area will always be the far left quadrant of the home and the Love and Marriage the far right section.

Now walk around your home and look at each section of the Bagua observing exactly what is there. Do you find the junk closet in the wealth area? Perhaps the Love and Marriage area is missing all together from your floor plan? Do you have a dead or dying plant in the health area?

If you are missing areas of the Bagua, you can do a mini-bagua for each room that you can, taking the shape of the room and orienting the Bagua from the main entrance. Enhance the section of the room that pertains to the missing area of the Bagua in as many rooms as possible which will energetically bring this back into your space.

If you have a multi-level home, do this fore each level using the main floor to orient to Bagua map. You may find you have two or three of the same areas of the Bagua, what ever is above will be below. Enhance these areas accordingly. Please note, you do not change the direction of the Bagua for each floor. Once you determine the way the Bagua map is to go according to the front door, this same direction will apply to all floors.

If you use another door other than the actual front door of the home, you will still orient the Bagua map according to the true front door, even if you primarily use another entrance.

Put on your new Feng Shui eyes and see what kinds of ah’ha’s show up for you as you look at your home in this new way. Now work on clutter clearing and enhancing these areas with objects that represent what it is you do want to bring into your life.

Don’t be surprised at how quickly these things start to show up for you. Your environment is a powerful ally, which can both serve or hinder your progress. Learning about this powerful art and science will give you invaluable tools to set the course of your life in the direction of your highest aspirations!

Your comments are always welcome.

Click her for your own free Color Bagua Map from my book.(PDF Format)

For those who are interested in an in-depth course on the Bagua, or about how you too can become and Environmental Healer as a Certified Feng Shui Consultant, I invite you to visit my web site at www.ericasofrina.com

Enjoy!

 

The Magick of Life

The Magick of Life
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Author: Crick

Have you ever taken a moment to notice the magick of life?

While walking along a country road, the reeds off to the side begin to waver to and fro. Is there a Sylph at play? Or is it Father Time heaving a sigh as he passes through?

Have you ever had the pleasure of listening to an old bullfrog bellowing out the blues? A grand old song of love lost and of love yet to be realized. An adage of life presented by way of the lyrics of nature in a symphonic way.

Have you watched as a caterpillar goes wafting along a rough barked tree? She is a beautiful metamorphous in motion, a budding mystery waiting to transform into a colorful and majestic form. From earth to sky, a wonderful delight forever touching our souls. The magick of life in a brief expanse of titillating color.

Have you ever noticed mother spider silently gazing over her web of silken strands. A superb artisan as she quietly guards the doorway to a special realm. Hers is an ancient lesson in patience. Sitting off to the side as a master shaman stealthily traverses from this realm to that using the glistening web as a mystic gateway into orbs of awareness floating about just beyond our senses.

Have you listened to the crescendo of a community of crickets as they sing in unison? First softly then loudly, then softly again, never missing a beat. An exercise in harmony, an everlasting bond of harmony. An awareness of their surroundings woven into the tapestry of their opera.

Such is the magick of life.

Have you ever noticed tiny dewdrops glistening like little diamonds clinging to the tall green blades of grass? An Undine child in the making perhaps as Father Sun draws them up into his warm embrace. Or perhaps a treasure forever in the making and yet never to be harvested.

Have you ever watched as a solitary leaf floats lazily out of the sky? Going this way and that and yet with a sure purpose. Directed by the currents of the breeze, much like life that is influenced by the changing winds of society. And yet a steady yet unseen goal looms before it.

Have you ever watched as a mother bird feeds her young? A bond of love stronger then steel and yet undetected by the human eye. The continuation of life, a magick ever so strong. For love can lead to birth as well as to death.

And so the wheel turns.

Have you ever watched as a black snake silently slithers across a path? A symbol of evil to some and yet seldom seen. Misunderstandings leading to fear, spiraling about in the darkness of ignorance. And yet knowledge will bring you back to the depths of understanding. And such awareness leads to tranquility and peace.

For such is the magick of life.

Have you ever watched a busy colony of ants? Oh the magick that resides within. A common purpose and involvement by all. No obstacle too great. No task too small. Surely lessons here to be learned by those who seek out such mysteries.

For the magick of life offers lessons not to be seen nor heard but to be felt and absorbed when we open up our hearts. Some teach that humans tower above nature. But as pagans it’s our way to be as one with life. For nature is life and the magick that she offers transcends all such misguided beliefs.

Have you noticed?

Deep within the forest, mother bruin lies within the embrace of hibernation, new life forming within her womb. An ancient ritual practiced through the ages. Have you ever wondered about her dreams as she sleeps through the frigid months of winter?
Now that is the magick of life.

Have you ever stood at the waters edge and watched as a mighty fish comes bursting through the surface of its watery domain? Perhaps it is carrying a message of truth and wisdom from He who resides in the murky depths.

Awaken witch, to the wonders of this realm. Listen to all that your ancestors knew to be true. Perhaps it is telling you to shake off the detritus of the mind and to feel with your heart that which is your destiny to experience as a pagan.

Far too long such knowledge has been suppressed by man; let nature be your ears and eyes.

Have you ever listened to the lone cry of a coyote during the moon lit night? A primal reaction to an awareness that has always been and will always be. Shaman quietly smiles in acknowledgement as his brother bids him welcome.

Such, my friend, is the magick of life.

Have you ever come upon the empty shell of a cicada clinging silently to a tree?

It would appear that death in place of life is in evidence; however a metamorphism onto a greater reality is the result of such an event. For death is the balance that creates life, one without the other is an energy, which has not come full circle, a partial reaction to what must be in order to be complete.

Have you ever sat amidst a field on the edge of dusk as an owl goes gliding quietly by? Some would say a witch in flight. Striking fear into its potential prey as it wings by on its deadly mission. And yet even fear has its place in the magick of life.

As pagans of whatever path, we too have something to contribute to the cacophony of magick that swirls all about us like a silent mist contained within the fog of reason.

Freeing our minds from the shackles of fears and insecurities that such knowledge brings to those who are not of pure heart is a step forwards towards such a contribution.

Acknowledging that such wisdom is within our ability to accept is a gift of awareness and acceptance that has been sorely lacking by so many of our species.

Throw off the blinders of prejudice and ignorance and allow yourself to be a student of life.

For the path of the pagan is truly the magick of life.

Soul Mates and Past Lives: How To Find Them and What To Expect

Soul Mates and Past Lives: How To Find Them and What To Expect
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Author: Nita

I married my soul mate twenty-six years ago. Before we met, I thought it would be easy and that we would intuitively understand each other’s wants and needs. It didn’t happen that way and I didn’t know why! I failed to consider many aspects of what it would be like to actually live with my soul mate. He had problems in a completely different way than I did, due to how he had been raised. Our different life experiences caused problems also. I couldn’t help thinking that if this was my soul mate, how could a relationship with a regular guy have more problems than with him?

I looked up what a soul mate was and found some interesting information. A soul mate is a person who fills in all the gaps of your personality. I guess you would say that two soul mates are the yin and yang of a single person. Twin souls duplicate all of the personality traits of each other, including at times having the exact same experiences happen to them during their lifetime. I began to understand more of what I had been noticing about him and how our relationship worked. Twin flames are a variation upon twin souls but only together are the two people completed. Soul Mates can happen to clear up past karma and you can also be out of sync with a soul mate even if they exist in this lifetime.

Living with a soul mate is just as difficult as living with anyone else. Their personality faults and bad habits can drive you crazy. A soul mate is someone that you have bonded with in a past life. The soul connection can help you feel compassion even when they are at their very worst. Soul mates help their partners by expanding their viewpoints. They allow us to open ourselves up and see things in a different way. They feel in the gaps in experience we have by being included in their lives.

I enjoyed traveling and have traveled all over the country but I was never one to go hear bands play or attend musical concerts. My soul mate plays instruments and can really sing. I have heard many great bands and appreciate more types of music than I had ever thought existed. I have had a great deal of fun and found out that I could sing also. I never would have experienced this and many other rewarding things in our relationship if I hadn’t met my soul mate. I have met another soul mate that I am out of sync with in this lifetime. Yet I would be a great deal poorer in love and experience if I had not met these people.

Ask yourself and ponder some serious questions

•What character flaws do I have?
•Am I a difficult person to live with?
•Am I ready to share my life completely with someone?
•Could I like this person and enjoy expanding my life?

It is important to ask if you can like the person. A lot of people now tend to believe that sex and love are the only important questions in a relationship. They then marry someone and it doesn’t work out. The reason is that after the entire glow wears off in a relationship; each person looks at each other differently. I have seen couples stay together not because of sex or how the other person looks. They stay together because they can look at the other person and say “I love them, like them, and want to spend the rest of my life with them.”

You should realize that your soul mate will probably share many of the traits that cause you to be a difficult person. The moment you realize this, you will see that even when you both look at the same problems, your soul mate does things in a totally different or opposite way than you do. The important thing is the result. Different methods don’t matter as long as the end result is what both of you want to have happen. For example, I can be really stubborn at times, so I have little chance of finding a soul mate that is not stubborn in some way. I can depend upon him being stubborn but in a different way than how I am stubborn.

You can have more than one soul mate. This is because you have touched many souls in past lives and have often shared relationships with them. The more lifetimes you have lived, the more chances you will have of finding a compatible soul mate. It makes life really interesting at times. Different soul mates will complement you in different ways, and you learn different things with each soul mate. You may be out of sync with a soul mate which means that you never seem to both be in the position to experience each other. You are always with someone else or in the wrong place at the wrong time. It is still nice to know they are there where you can be friends and know someone else cares for you.

Soul mates appearing in my life have shown me the truth of past lives. A lot of clients of mine that have nightmares and dreams that are problems in their present lives are also dreaming about their soul mates. They have mental trauma occur about their past lives where they were separated or the other person died. It is the reason I stated that some soul mates appear in your life through past karma. It is because one or the other of you left something undone where you actually carried it over to the next lifetime. The two higher selves will join together to resolve the problems whether the soul mates are out of sync or not. It is because resolving the problems is the only way the two souls can experience and move on completely.

You can also have this occur between your soul and people you loved in any lifetime. I have met people that I knew immediately had been my sisters and brothers. Parents and other people I cared for in my life. I have seen this occur with clients who also know that something needs to be done to resolve problems. It is when people have past life issues that affect their lives.

Fear of water, dreams about war, evil people and any of variety of myriad problem dreams and visions can occur. The important thing is to realize you can attract the positive relationships in this life and resolve the undone business that is weighing upon your heart and soul.

The spiritual bonding between soul mates makes it possible for you to attract each other through magical means. This may not happen quickly, but it can be done. The reason that you can draw your soul mate to you is because of the previous bonding. It is like your soul getting a long distance phone call. One soul is saying to the other “I’m here, come get me. I’ve been so lonely without you in my life.” The following spell will help bring your Soul Mate to you.

To draw your soul mate you will need the following items:
•1 pink candle
•1 bottle of good quality myrrh oil
•1 empty picture frame

Instructions
Take the pink candle and anoint it with the myrrh oil. You anoint a candle by putting myrrh oil on a cloth or a finger and rubbing the candle upward. You completely cover the top half of the candle by moving the cloth or finger upward. You then use the myrrh oil to cover the bottom half of the candle by rubbing downward. Put myrrh oil on the tip of your finger. Then put your fingertip on the center of your forehead, and rub the oil into the skin.

Repeat this, and carry out the following ritual, every night for seven days before sleeping at night. You can keep repeating the spell until you find your soul mate. I have seen people draw their soul mate immediately. It took me seven years of doing this spell on and off. I knew he was my soul mate because I saw him in my dreams after I did the spell.

“I ask for you to come to me
I draw you by the bonds of our past lives and love
Show me your image and who you be
Come to me, come to me, come to me”

Now put out the candle and sit in the dark visualizing the image of your loved one appearing in the picture frame. Do not force an image but let the outline of a person be formed and then the features will form for you if you work on it long enough. You will then know the person who is supposed to be with you in your life.

I have known a few people who find that their soul mate is a three-month-old baby or a ninety-year-old person, and they are in their twenties. It doesn’t matter if you can’t find happiness and bond with another soul mate or with a soul that is compatible with you. It just means there’s more work for you to do on yourself before you will find someone. The most constant thing in the universe is Love and it is letting it into your life that is important.

We all learn from the good and bad things that happen to us. Love is something that is beautiful. But living and bonding with someone, especially a soul mate, can be hard work. The way to make things work is to treat the other person in the same way as you would like to be treated yourself, e.g., “To love one another, and to do unto others as you would be done by.”
You will find that a soul mate is the one person that will always be there for you. They are the people, as all the movies show, who will go to any length to aid and find their loved one. The rewards of finding a soul mate are beautiful and will last through many lifetimes.

One person can be at a different spiritual and mental level, but each of them will still learn from each other. Sometimes one soul progresses quicker than the other. If ever a soul mate is abusive then you should realize that you have done as much for them as you are meant to do. People sometimes mistake a person with a karmic tie as a soul mate. Working off the shared karma releases you from bad situations. But such a partner has to agree to grow with you and change. It is for the higher good of each of you to finish things up and move onward. You will then remove acceptance of abuse from your future lifetimes.

The soul mate for you always helps and supports you through the stages of your life. You both grow and are rewarded by the love, caring, and effort put into each other’s life. It doesn’t mean that you won’t have blockages, troubles, and problems to overcome. It does mean that you will always know that there is another soul and person who loves you

Etymology: Our Pagan World

Etymology: Our Pagan World
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Author: Willow Grove

Most of the Pagan community has read many articles regarding the “borrowing” of certain holidays and yearly traditions by modern society. We have heard that the December 25th birthday of Jesus was taken from Mithras, and we know that Easter was originally Eostar or Ostara, a spring fertility festival. Groundhog’s Day falls on Imbolc, and both holidays involve an animal predicting the coming spring.

Even our modern secular traditions of grilling out and shooting off fireworks could be linked to the ancient fire festivals held in summer. It is our natural human tendency to give thanks for the harvest in the fall, be it with Thanksgiving turkey or Lammas bread. But is that it? Do our Pagan roots extend only to the days we celebrate?

To Pagans, it may seem that we live in a world that is not accepting of our religion, and in many cases seems to be at odds with our beliefs. Certain groups in society denounce the pagan origins of celebrating Halloween, and may even go so far as to ban their children from dying Easter eggs. While that is of course their right to make that choice, the Pagan influences on every day life go a bit deeper than most people realize. This is especially obvious when looking at the origin of some of our common words.

Few people realize that in their every day speech, they may use words of Pagan origin and not even know it. Take this simple sentence for example: “This morning I woke up after a night of insomnia and had a bowl of cereal.” There are two words in this sentence that have Pagan origin. If you had a bowl of cereal this morning, thank the Goddess! “Cereal” comes from Ceres, Roman counterpart of Demeter, Goddess of agriculture, harvest and grains. “Insomnia” comes from Somnus, the Roman counterpart of Hypnos, god of sleep.

Pagan etymology includes our calendar. Take for example the days of the week. The connections between Sunday and the sun, between Monday and the moon, and between Saturn and Saturday are the more obvious references. But what about the etymology of the other days? A lesser-known fact is that every one of the seven days of the week has a name firmly rooted in Paganism.

The Germanic god of war was Tiu, whose name became part of Tuesday. Wednesday is a modification of Woden’s Day, being named for the Anglo-Saxon god of the wild hunt. Norse god Thor is the basis of the name Thursday, and Friday is named for the Norse mother goddess Frigg, wife of Odin. When looking further, we can see that the names of the months also have Pagan etymology. The Roman god Janus was ruler of gateways and new beginnings; hence we celebrate the New Year by honoring him through the name of January. In ancient Rome, a festival of purification and cleansing was called Februs.

Since it was held at this time every year, the month was given the name February. March comes from the Roman god of war, Mars. April was derived from the Roman word for “open”, because the spring flowers did just that in this month. June is appropriately the most common month for weddings given that its name comes from Juno, goddess of marriage. The remaining months have names that stem from Latin, mostly based on numbers such as “octo”, but it is easy to see that our calendar as we know it in modern times is most certainly influenced by our Pagan past.

So we can see that our language has some Pagan influence, but what about our government? So many in our society claim that America was formed on Christian values and ideas. If that is so, where are the monuments in Washington depicting Jesus Christ? The simple fact is that there are none. There are however, several examples of Pagan influence to be found.

Take for instance the U.S. Capital Building itself. Prominently displayed to the right of the main entrance, you will find a statue of Mars, Roman god of agriculture and war. The Great Hall of the Justice Department Building is home to a statue of the Spirit of Justice, based on the goddess of Justice herself, Justitia. (Here we also find another word in our language with pagan origins: justice.)

Even in the military we can see the presence of the ancient divine. The Army’s Medal of Honor features the Roman goddess of wisdom and martial prowess, Minerva. However, the largest and most obvious example of Pagan influence in our capital has to be the Washington Monument, which is, without a doubt, an Egyptian Obelisk.

Even in the realm of corporate America there is an influence of our Pagan past. Look closely at the glossy magazine ads and the slick television commercials and you may find the touch of a goddess. Disposable razors blades for women are named for the Goddess of Beauty, none other than Venus. Cars are named Saturn, Taurus, Equinox, and Solstice.

Do a search on the internet for Osiris and you will find not only much information about the Egyptian god, but also a line of skateboarding shoes, an IT company, and a medical research company all named for him. In fact, one of the most successful and well-known brand names of our time is named after a Pagan deity. Modern society may think of athletic shoes when they hear her name, but the ancient Greeks knew her as Nike, Goddess of Victory.

The influence of ancient Paganism is found in every culture throughout the farthest reaches of the world, even right here in the United States. When we as Pagans acknowledge and embrace this cultural heritage, it is sure to bring us a deepened sense of belonging in a world that often struggles with our acceptance. While it is easy for us to feel a little disconnected from modern society, looking back on the past and the influence the ancient deities have had on our everyday, mundane lives can indeed strengthen our connection to them, to each other, and to the world we live in.

What Is In a Name?

What Is In a Name?
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Author: Siren Starsong

Something memorable happened to my children and me the other day. I believe I was mystically guided by the hand of Bast, the Egyptian goddess of cats, women and children, to call my children together in what will surely be a defining moment in all of our existences as witches. We decided to choose our Wiccan or “Magical” names, as I like to refer to them. Some Wiccans do this; some do not. But being that I’m such a believer in dreams and all things magical, as are my children, I knew this was something we would do with incredible enthusiasm. Of course, recently my studies have included many of the Eastern and Asian traditions as well as the Stars, Ruling planets, Zodiacal signs, and the Elemental dispositions of people.

This knowledge being fresh in my mind and so eerily accurate in the descriptions of these little people that I knew better than anyone, I knew it was the right time to do this. For lack of a better word, I was inspired. It was not an easy task and it took pretty much all day to create their perfect and everlasting, Wiccan identities. Coupled with some further online research during this process, our names emerged. Names that would keep my children ever mindful of an innately good presence guiding their every movement as well as keeping a little magic in their daily routines. I also knew that we would be able to actively use these titles whether in ritual or rite or if nothing else, just to show each other affection. In perfect love and perfect trust.

My name was easy. I chose my name shortly after realizing that Wicca and Witchcraft were to be the path that my own life would follow. I had read a few books, and researched extensively online for something that I could believe in and feel good about. I was raised Baptist and had become so disenchanted with how Hollywood-ized it and many other western, Christian denominations had become. I knew that what I believed was different than how I was “conditioned” by my society to believe, but was unaware that there were a vast number of individuals whose views were just like mine.

And once I realized Wicca was right for me, it just seemed like the next phase of my metamorphosis to adopt my Wiccan identity. You know me as Siren Starsong. Being born a Capricorn and an Earth sign, I often wondered why I never really seemed to fit that description. I mostly exemplified the Aquarian traits and personality type.

Once I started reading about the Western Zodiac, my eyes were opened. See, I was a preemie. Born just over two weeks early. Had I finished my gestation and made my due date, Aquarius all the way honey! Maybe this would explain my recurrent dreams of being a mermaid. I’ve always been inexplicably drawn to the water.

I ache for the sea. To taste the brine on my lips, the sting of it in my eyes, the incessant rhythm of lunar-pulled, rolling tides. When I’m too far inland, I yearn for the seashore. When I’m standing on the sand, sea foam licking my toes, I feel I’m home and never want to leave. Then, there is the facet of music. It’s in my blood. Born to generations of gifted musicians,

I’m sure it was imparted to me as my mother’s voice penetrated the womb while singing lullabies in anticipation of my arrival. My instrument is my voice. It is my gift. Mermaids sing to the sea.

In legends, Sirens were known for voicing the most unfathomably beautiful serenade, that their songs actually hypnotized sailors, unfortunately to their tragic demise. Therefore, with two such powerful forces in me, I settled on SIREN and SONG. STAR had to be a part of it too. Stars in the sky (luv ’em) , starfish in the sea (duh) , pentagrams, pentacles (full of meaning) , you can see where I was headed with this. They are my favorite shape. Anyway, after saying it a bunch of different ways, once I heard THE ONE, it was like MAGIC. It was obvious at that very moment that I would forevermore be SIREN STARSONG. Merry meet.

So the process of finding a name had been established and I knew it would be such a magical and binding journey for my children. Don’t get me wrong, they are free to believe as they see fit. I only see to it as my duty to guide them in a path of light. The right-hand path of Wicca. If they grow out of adolescence only to choose a belief system different than mine, then so-be-it. At least I know that I had a hand in imparting them with the insight of the different worldly and otherworldly spiritualities. Gifting them along their way with a metaphysical window to see all that is, and can be good. Should they, in their adulthood, choose another way or craft, I’ll know they did it intelligently, wielding a wealth of divine knowledge and strength.

So, I just thought I’d share with you all exactly how we came to be who we are as a family of witches. What our names represent. Maybe a bit about who each of my children are and an idea about their signs and elements will highlight just how our names evolved. Again, the Internet proved to be an amazing and helpful tool in helping us with our quest.

Here’s the rundown:

Morgan Ashlee is the birth-name of my first-born daughter. She is sweet and strong-willed, self-aware and sassy! At 12 years old she is quite the super diva, singing ever so much better than I did at her age. Always the performer, she loves positive accolades and tons of attention. Immensely helpful, excellently intelligent, spirited and graceful. She can dance like nobody’s business (a cheerleader, GASP) . Though, she is more apt to befriend the wallflower than the debutant just out of sheer good will. She is eternally optimistic and rarely downtrodden. Super-emotive and affectionate, she is hilarious, entertaining, and one of my all-time, very best friends. She is fair-haired with snowy pale, glowy skin and cool, azure eyes. To me, she is what I envision angels looking like. She radiates light and warmth. Her beauty is luminous and celestial. She is a Libra, an Air sign.

Her Wiccan or magical name selection of ARIA represents her gift for and love of music. She also chose AQUA signifying both her physical characteristic of blue eyes and for her primary eastern element, which is Water. STAR was a given. Symbolic of her desire for admiration as well as her radiant beauty and kindness. A YIN to both mine and her younger sister’s Yang, she is also the Pig per the Chinese zodiac and a secondary Wood element. With a little help from myself, Morgan chose a name that suits her to a “T”. She is ARIA AQUASTAR and the only one of my children to share a common name (STAR) with myself. And here’s the weirdness. When she was born, I had yet to study any of these philosophies and had no idea of her astrological essence. So it is astonishing to me that the name I chose for her so long ago, simply because it sounded pleasing, was curiously accurate by definition. Morgan means “of the sea” or “by the sea” (her primary eastern element is Water) and Ashlee means “grove of Ash trees” (her secondary eastern element is Wood) . A little pre-Wiccan divination perhaps? Amazing!!!

Second by birth order is my daughter Shayne Alexis. She is 10 and was born on the fourth of July. She is the Yang of the two girls. She is soft-hearted and quirky, meek and wildly artistic, imaginative and silly. She is often misunderstood by those with little patience, due to her fluctuating disposition. She is the instigator, the ringleader of the younger children into a realm of dreamy, euphoric play. She wears her heart on her sleeve, loves all animals, and would rather be outdoors to run free. She’s a hard one to keep still for very long. She loves to tend a garden and can skillfully grow most anything. She’s adventurous yet clingy to the comforts of her own home.

Shayne is exquisitely petite, almost pixie-like, despite her inflated appetite. Her dark hair, saucer-sized, brown eyes and creamy complexion are reminiscent of a china doll. And much like a fairy, she’s often found perched comfortably atop seemingly awkward places (like the corner of a dresser or the back of a sofa) as if she is weightless. She and I are the most alike personality-wise which makes sense since we are both Tigers per the Chinese zodiac. She is a Cancer and a Water sign.

TALLULAH was decided upon after much aggravation to Shayne. She was harder to impress than the others. It means “running water”. Her ruling planet is the MOON so that one was a must. And then of course, GARDEN because her eastern elements are both Wood and Earth and because of her “inner” gardener. With her delicate and ethereal beauty, it is no wonder that she fell in love with her own new title in an instant. Close your eyes and say it aloud…TALLULAH MOONGARDEN. Doesn’t it just ooze fairy magic?

Third-born is my first son, Logan Aric. Born on 9/11/2001 during the World Trade Center tragedy, at just 6, he is an old soul. He is the introspective, introverted, soft spoken, observant, inventive, considerate, little professor. He is the boy-wonder genius, with a razor sharp wit and puppy dog gaze. Big brown eyes, golden hair and a tawny glow make this lanky, golden-boy striking to behold. Yup, he’s sure to break a few hearts. He’s extra loveable and super affectionate. He is just as content to be sitting quietly, turning his fantasies into artwork as he is to be spastically jumping on the bed like a daredevil with his brother. And though he is rarely ruffled, if angered, he erupts like a volcano and sulks for hours. He is the Virgo and an Earth sign like myself. A Snake per the Chinese zodiac, his elements are Fire and Metal. He is the YIN of my two boys.

We chose PHEONIX like the bird that perishes in a torrent of flames and falls to the Earth as ash. Then from the ash, is reborn. This name is symbolic of both Logan’s Earth sign (ash) as well as his Fire element. And, for his own deeply, reflective personal trait as well as representing his secondary element of Metal, SILVER seemed fitting. Something I’ve learned while reading about Chinese Snakes is that they are prone to psychic tendencies. Strange then how, one of Logan’s favorite pretend games involves portals. Always daydreaming of portals. SEER is sure to hone his future talents. Altogether, he is PHEONIX SILVERSEER.

Our fourth child and second son, Gage Anson, was born the day after my first-born’s birthday. It seemed we had come full circle. My husband and I had originally chosen the name Gabriel for him pretty early on in my pregnancy. At the last minute though, for no good reason at all, we changed our minds and agreed on Gage. And WOW, was he determined to be here too, as he defied all contraception. This would be a telltale sign of who this little boy would become.

Gage is wild, exhaustingly energetic, and dripping with happiness. He loves to make people laugh, even at his own expense. He is almost freakishly, physically strong, but is quite attached to his soft blankie and pillow. He is loud, huggable, goofy, mischievous, laid back, sneaky, musically inclined, and is delightfully charming. He’s gotten away with so much due to that last point. He has dark hair and eyes, milky, porcelain skin, and pomegranate red lips. He’s built stocky and muscular, almost plump, completely opposite of his older brother.

As a baby his hair was full of gorgeous curls and we were often complimented on our “beautiful little girl”. He is beautiful, no doubt. Ironically, he is that kid who will secretly create a mural in the laundry room where you’ve purposely hidden the Sharpie markers, while standing atop the dryer. But, then he’ll pass out the next instance amongst the dirty clothes, as if his batteries have run out, looking nothing but angelic as he slumbers.

I was elated when, while browsing the Internet for names meaning “strong”, I found that GABRIEL was on the list. I think I actually screamed a little. Plus, I’ve always said Gage looked like an angel while he slept and Gabriel is the name of an angel. Next, we chose FIRE in honor of his primary element.

Gage is a Scorpio and an amorous Horse by Chinese tradition with Water as both his western sign and his secondary eastern element. We picked STORM for its aspects of Water, unpredictability, and occasionally destructive nature. He may have the coolest name out of the bunch. Gage is now known also as GABRIEL FIRESTORM.

THIS CONCLUDES OUR BROADCAST DAY. But in all seriousness, I’m so thankful to have come across this site where I can share my enthusiasm for my beliefs. You all are now a treasured part of my days. I look forward to hearing your thoughts on these names. Also, I’d love to hear the stories behind your names. Thank you for taking the time to read this and blessed be.

Siren Starsong

THE TEMPLE LAWS

THE TEMPLE LAWS
          
* In order of precedence, you are accountable to: The Gods, your Self, your High Priestess, your Teacher. Initiates are also accountable to the Craft as a whole.
          
* “Pagan Standard Time” gives you 15 minutes leeway for an announced class or ritual.  If you’ll be any later or won’t make it, CALL!
          
* Questions are expected, desired, and anticipated.. The only “dumb question” is the one the student doesn’t ask.
          
* Common courtesy in all things. When in doubt, it is preferable to err on the side of caution and silence.
          
* Ultimately, you are responsible for your own development. Independent thought and research are strongly encouraged.

                             Comments on The Abbreviated Laws
                                 by J. Random Folksinger
          
The Wiccan Rede, while it has been taught widely, is not a part of the Laws,
although it may be considered derivative of them. There is nothing in the Laws that says that “in case of trouble, the Coven will be disbanded”. There are, in fact, quite a few possible solutions to specific instances, not just for
“trouble”.
             
There is nothing in the Laws about unaffordability equaling inappropriateness in the purchase of a magickal tool.  What the heck are “L.T. Initiates”? Long Term? Why is it OK for them to form a Coven when it is plain that you have to be of the Third Degree?

The traditional way to hear complaints, at least in my set of the Old Laws, is
for the High Priest or High Priestess to convene the Elders.  It says nothing
about whether the HP or HPs are included in this group, but it is assumed that BOTH, not just the HPs, are so included.  There is also nothing in the Old Laws about a “time of waiting” for a decision.
             
In the Old Laws, the only thing the year-and-a-day rule pertains to is the
leaving of a High Priestess.
          
Everything in the “Temple Laws” falls in the good-to-very-good category of
advice; NONE of it is in the Old Laws. And I have known a good many pagans to take PST to mean anytime during the calendar DAY. There are a number of teachers in my experience to whom you NEVER ask a question, at penalty of being kicked out of the class; still, a teacher who can accept this rule is probably a good teacher.
          
In general, this sheet appears to be a worksheet handed to new students and gone over with them for a quick rundown of the Craft in order to go on to other things; in my opinion, giving them this sheet and NOT reviewing the entire set of the Old Laws (in whatever form) is doing the students a disservice; having this sheet around for later reference, on the other hand, is probably a Good Thing.

THE ABBREVIATED LAWS

THE ABBREVIATED LAWS
          
‘Tis the Old Law, and the most important of all Laws, that no one may do
anything which  will endanger the Craft, or bring us into contact with the law of the land or any of our persecutors.

*Be it ardane that none shall use the Art (magick) in any way to do harm to any.  8 words the Wiccan Rede fulfill: An it harm none, do what ye will.
          
*  Respect the privacy of other Coveners. You may reveal the involvement of no person save yourself. In case of trouble, the Coven will be disbanded. Should this happen, all Coveners are to avoid one another for the safety and well-being of all.  Should this happen, refer to the Old Laws.
          
*Never accept money for the use of the Art, for money ever smears the taker (and clouds ethical judgment). For all things magickal, pay the full price asked without haggling. If it is unaffordable, it is probably inappropriate in some hidden way.
          
* In case of dispute, the High Priestess is the final arbiter. Within the Craft,
no law save Craft Law may be invoked. Any who will not agree, or who will not work under this HPs, may and shall remove themselves from the Coven. Any of the third (L.T. Initiates OK) may form a new Coven.
          
* The traditional way to hear complaints is this: Before the High Priestess and any other Elders shall come first one, then the other, then both together to be heard. The decision may be rendered immediately, one lunar month later, or
whenever the time of waiting is filled.
          
The year-and-a-day rules pertains to: The minimum time between Progressions; The final time of all Leavings; The closings of all cycles.

THE NEW BOOK OF THE LAW

THE NEW BOOK OF THE LAW

[sources: The Book of The Law, The Old Laws for the Old Religion, The
Great Book of the Law, The Dragon Law]
 
Preface: In my years of teaching and running a group, I have always had
a dissatisfaction with the popular “Book of the Law” available to most
Seekers. I felt it to be too archaic in its wording and perspective —
and while it was valuable in the Burning Times, it simply does not deal
with the concerns and needs of “modern-day” Witches.  Over the years I
became familiar with several other sets of Laws.  Each of these had many
good points, yet they also had their disadvantages as well.
 
Recently, I decided to do something daring — I took the four different
versions of the Laws which I had, and combined and reworked them.  I
deleted what was no longer pertinent or meaningful, rewording others to
make them clearer and more understandable, as well as throwing in a few
new ones which I felt had been lacking.

I believe that what has evolved out of this work is a set of Laws which
are readable, usable, and most importantly, pertinent to the needs of
today’s Witches and Neo-Pagans.  It is with these thoughts and hopes
that I would like to share them with you.  If you should find merit or
worth in them, then I will feel as though I have accomplished something.
The material in this booklet  has not been copyrighted, so you may
reproduce the Laws for students or  friends, or reprint them in your
publication.  It is my sincere hope that the New Book of the Law will be
of use to the Craft Community.
 
                                    Blessed Be,  Lady Galadriel

PART ONE
 
1. The Laws were created to give our lives form and order, that all
might be  balanced throughout all of the planes.  In truth there are two
sets of laws which govern us — one sets forth the ways of the Wiccan,
and the other the ways  of the Universe.  Both are important, both should
be observed with respect and  treated with honor.  The Laws were shaped
and molded to teach us, to advise us,  and to counsel us in our time of
mortal life on earth.
 
2. Honor the Gods, for They are the channels and the manifestation of
the Source.  Honor yourself, for this force also lies within you.  Love
the Gods as  They love you, and by loving yourself and your brothers and
sisters, so the  Gods shall honor you. As the love and joy of a man and
a woman [or “lover and beloved” — LAH]  flowers and grows when nurtured
with respect, and cultivated with understanding  and honor, so should
you love the Gods.
 
3. The Goddess is the Great Mother, and the God is the Great Father, and
we are  Their children; and we shall worship Them, for They are the
rulers of the Universe, and all that is therein.  Therefore, O Children
of the Gods, try Them  not, nor attempt to test Them, for They shall
show you that he Ways of the  Craft are not to be belittled or mocked.
 
4. Let the Power of the Craft flow from you only in love — or not at
all.  For  it has always been known that the energy webs which we weave
and maintain shall  eventually return to encircle their creator.  Thus
our works become either the  net which entagles and binds us, or th eweb
of light by which we find the Gods.
 
5. Let the Rites of the Wicca be a way for the children of the Gods to
be as  One — for Power only flows when unified.  Always should you
revere the Earth, and heal and tend Her, for She is our life, our
Mothership, on which we navigate the dark currents of space.
 
6. When you reap the harvests of your lands, then you shall not reap one
corner  of the field, nor glean the herb gardens, or the fallen fruits
of the orchards.   These you shall offer to the Earth Mother, in direct
return, or through  offerings made to your Circle, or to sustain its
Priests and Priestesses.
 
7. Always be proud to be of the Wicca, but do not allow your pride to
become  vanity — for those who are conceited are a stubling block at
the door of the Temple, and they shall be cast adrift, to swim within
their own vanity.

8. Observe and listen, reserving your judgement, for until all the
silver is  weighed, who can know the worth thereof?
 
9. As like breeds like, even more so does good beget love and joy.  Your
life  will be full of love and joy if you are joyful and happy.
 
10. Your teachers are the servants of the Gods, and they shall plant the
seeds of knowledge within the minds of their students, and they shall
use their power  for the good of the Wicca.  Yet it is each individual’s
duty to tend the seeds  which are planted, and to make the final
harvest.  Those who misuse the power  and the trust of the teacher’s
position shall have to answer to the Lords of  Karma, and adjust the
balance accordingly.
 
11. The Temples of the Gods, which are Their abode on Earth, shall
belong to  all Their children, and each Circle shall be as a special
family.  Do naught against any Temple or any family of the Wicca, lest
you do that thing unto the Gods, and against yourself.
 
12. You must not be a teller of tales amongst the children of the
Goddess, and you must hold no malice or evil thoughts towards others of
the Wicca.
 
13. You should not lie, nor give false testimony before your Elders, or
those  who are of the Wicca — for liars are fools, and a menace unto
themselves, and to the Wicca.  Be truthful in all your works and deeds,
especially within the Circle, for what you say within the presence of
the Gods becomes manifest.
 
14. You must not put stumbling blocks in the way of those who do not
follow the  Path of the Wicca.  You must make no unrighteous judgements
of their ways, and  you should aid them with an attitude of love when it
is asked for. Yet ever  should you keep the Counsel of the Elders, and
reveal naught to others of where  our Circles may be, nor may you reveal
our ways without the consent of the  Priestess.
 
15. When you make a vow to the Lord or the Lady, or you swear an oath to
another of the Wicca, then you must do all that has come forth from your
mouth,  for a covenant with the Gods, or with the Wicca, is your Honor,
and woe to  those who care not for the fetters they attach to their
souls by not keeping  their word.
 
16.  The Great Mother and Father would not have their children suffer
the indignities of oppressors for their sake, for what is within the
hearts of Their children is dear and true to Them.  The Ancient and
Mighty Ones shall cause the balance to be made for those who desecrate
the Lord and Lady, Their  temples, or Their creations.

17. Never shall you use Magick, nor the Craft, to cause harm, for this
is misuse of the Power, and it is not to be condoned.  To cause the
death of another through the Craft is to require the death of the Self
in sacrifice.

18. Never betray any of the brethren, nor the lore of our people, for
you are  all servants of the Gods, and must live by the virtues of love,
honor and wisdom.  Let truth, loyalty and honor be your creed.  Let them
be your guides, tempered by love and wisdom.
 
19. The Order of the Gods shall you keep, and within Their Circles shall
you  walk.  You should not say “I believe” when you doubt, nor claim to
obey the Lord and Lady’s word when you never enter into the Temple.  You
must not profess with your lips that which is not in your heart.
 
20. Do not use the names of the Gods in negative or evil ways, for They
love  and cherish Their children above all others.  All others They
love, even those who know them not.  Yet those who hate and curse in
Their name shall have the Mighty Ones take the measure of their worth.
 
21. In any disputes between the children of the Goddess, no one may
invoke any laws but those of the Craft, or any tribunal but that of
Priestess, Priest, and  Elders.
 
22. No one of the Wicca may do anything which will endagner the Craft,
nor  bring any of the Wicca into conflict with the Law of the Land, or
with any of  our persecutors.
 
23. Your magickal tools are channels to that which is most precious and
pure  within you.  Do not cheapen them by haggling their price when you
acquire them.
 
24. Never accept money for the use of the Power.  It is sorcerors and
charlatans who accept money for their spells and prayers.  If you accept
no money, you will be free from the temptation to use the Craft for evil
or unworthy causes.
 
25. You shall never take unduly from any human, animal or elemental that
which is not yours to take — for if you steal from another, in the end
you will have  to sacrifice something dearer to you in order to attain
the balance.
 
26. Show honor to all people, that they may look up to you, and respect
you,  and their eyes shall become a mirror for your soul.
 
27. Those who are of the Wicca shall not own slaves, for one person may
not own  the spirit of another, for only the Great Mother and Father own
our souls.  Nor  shall you take as a pledge any person’s life, for to do
so is to take upon  yourself both a mill and a millstone.
 
28. If a stranger sojourns with you, you shall do them no wrong; they
shall be as one of the Circle, born amongst ye, and you shall deal with
them as you would yourself.
 
29. Just weights and just balances shall be given by you, and just value
shall you give, and thereby receive threefold.
 
30. Your altars shall be kept clean, pure and holy, and all that is
brought into the Temple or the Circle shall be cleansed and blessed, for
the joy of the  Gods, and of the Wicca.

31. A clean mind should have a clean body.  You should keep your body,
your clothes, and your house clean, in honor of the Mother, who gives
these things  to you.
 
32. Let none die without honor, without love, without respect, unless
their actions have decreed otherwise.
 
33. You should not couple together if it shall cause pain, jealousy or
deprivation to another by doing so.  Union for malice or evil reasons
such as these upsets the balance, and the Lords of the Universe shall
make adjustments accordingly.
 
34. Let those who would love, and would be as one, and bear child, be
handfasted.  For the sharing of love in this manner is beauteous, and
love’s union in the energy of the Gods, and the heritage of the child.
It is important for children to know and to identify with those who
brought them here.
 
35. The Law of the Goddess is that none of the Wicca shall take and wed
someone  who they do not love, whether it is to harm another, or for
some form of  material gain.
 
36. Remember that your children are Goddess-spawned, and are free
spirits.  You  do not own nor control them.  They are your brethren,
come to visit for a while, that they may share in the vision of your
love and wisdom. Let each parent realize that although they may teach
and guide with love, the child shall also teach the parent, and aid them
in their growth and lesson
 
37. The etheric web and energy vortexes of the earth are in constant
flux and motion to adjust to the needs of the planet.  The sacred trust
of the Wicca is to create and to maintain centers of light and
knowledge, using the magick of the divine spark within us to focus and
channel the forces of the Universal fire.  And these are the channels
established between the worlds of the stars and the realms of the earth,
bringing in and regulating the spirit flames which energize and activate
all life forms.  Thus we tend and guard the threads of creation, and we
weave the patterns of life and manifestation in an ever-evolving
tapestry.

38. Never use your heritage or position for self-glorification or gain.
Respect your magick and our ways.  We must always recognize that while
others may look to us to lead them, they too are our guides.
 
39. Keep yor body strong, your mind keen, and your purpose pure, for
within your being you shall channel the Power, and it needs to be strong
and pure. And these are the keys to the path of Oneness, and to
communication with the Gods.  Yet first you must learn to speak to Them
in such a manner as They can comprehend you.  For the children of the
Wicca must aid the Gods, and work with Them, otherwise the Gods cannot
aid and work with you.  Ever remember that the Priest and Priestess are
the living representatives of the God and Goddess Forces, and likewise
that all humans carry these forces within them, though they may lie
dormant and unawakened.
 
40. As the Great Mother and Father come unto one another and create with
the pure vibration of Love-Wisdom, so should you strive to make your
Temple pure in vibration, and thus a fitting place wherein you may
invite the Gods.  Thus, your Circle should always be duly purified and
cast, and likewise, those who would use the gateways and travel the
Circle between the earth and other realms should also be duly prepared
and purified.
 
41. The Goddess hath said, “I shall not carry thee, yet neither shall I
hinder thee, nor keep thee from having the same opportunities as all of
my children. Thou art free, yet thou shalt not be coddled like babes in
the storm.  If thou hast true devotion within thee, then all obstacles
may be overcome.”
 
42. The laggard is but half a person — and though half is better than
none, the whole is twice as good as the half.  Those who do not work, or
who lack the will and desire to learn the ways of the Gods, unto them is
said, “The Ancient and Mighty Ones shall not keep thee within their
house, if ye learneth not.”
 
43. A sanctuary you shall make unto the Gods, that They may dwell
amongst you. And you shall fashion it to the best of your ability,
according to all tha your Elders shall show you, and pure energy shall
you place therein.
 
44. An altar shall you make to unto the Lady, and you shall make due
reverence unto Her, for every place where She is exalted, She will come
to you and bless you.  And you shall fashion your altar out of wood or
stone, and burn incense and candles thereon, at the proper times, in
observance of her ways.

45. You should set aside at least one day during each moon unto the
Goddess, and on these days you shall do Her work; and on those days She
shall renew Her children and bless them.
 
46. Learn to build your own Temple, and to craft your own sacred Circle,
and all the tools that are used therein — for to be a person of the
Craft is to be a person of consequence.
 
47. Let each of you inscribe your own record of our ways and teachings.
For the course of each Wiccan should be charted, that the patterns of
their life-web may be made known and utilized.  Let each Wiccan start
their Book of Light with the teachings and lore of their tradition, yet
let it also contain the rites and ways of each individual, which are the
harvest of each child of the Wicca, to use the wisdom of their heritage
as the seeds of their own wisdom.  Thus shall our lore and knowledge
continue to grow and unfold, like a beautiful flower.
 
48. It is right to study and to understand the sigils, statues and
stories of the Gods, for they shall guide your thoughts to Them, and
They shall hear them.  Yet you must ever remember that you worship not
the sign nor the statue, but the Gods which inspired them.
 
49. If your Circle owns any land, let all guard it, and help to keep it
clean. Let all justly guard all monies of the Circle, as well as the
rights and property of all members of the Circle.
 
50. If any Wiccan truly labors, then it is right that they should have
their just pay.  This is not considered the taking of money for the Art,
but good and honest work.  Yet if any Wiccan works willingly for the
good of the Craft, or for their brothers and sisters without pay, then
it is to their greatest honor.
 
51. If any Wiccan should deny themselves some pleasure or material
indulgence in order to do service in the Circle, this person shall be
blessed and remembered.  For those who give for the greater good of all
shall have their spirit uplifted.
 
52. Know also that if you gift the Lady’s Priests and Priestesses, or
Her Circles, this is an offering made unto the Mother Herself, for a
true Priest or Priestess strives always to do Her work, and to be of
service to Her children, so to honor and respect them is to honor and
respect the Queen of All.
 
53. And the offerings which are considered the most pleasing to the Gods
are these: the fruits of the orchards the scents of the trees and herbs
the metals of the earth the waters of the earth the flowers of the
meadows and the milk of all mothers. Yet offerings of labor or money are
honest too, and these will also be accepted — moreso if you work with
love in your heart, for always there is work to be done for the Gods,
and service to be given to the children of the Wicca.

54. If your offerings are made to restore the balance, it must by of a
nature that it not offensive to the Gods.  It must be of value, yet
given with a free heart.  Thus shall the harmony be restored.  If your
offerings are given with a heart filled with love and devotion, or are
of service to the Gods, or to the Craft, then shall you receive
blessings manifold.
 
55. And when you make an offering unto the Gods, you should offer it
thru the most proper medium, at the proper times, and in such a manner
as to make it acceptable.  Any and all remains of the rituals shall be
consumed in the fire, or buried within the Earth, as a way of returning
to the Source all that we use in the observance of our ways, thus
ensuring the continuity of the cycle.
 
56. All may use the Craft to help and aid them, or for the advantage of
their Circle, or the Craft — yet only if you are sure that you harm
none. Let each Wiccan and Circle always debate these matters at length.
Only if all be satisfied that none be harmed in any way, may the Art
then be used. If it is not possible to achieve your ends one way, then
perhaps the goal may be achieved by actng in a different way, so as to
harm none.
 
57. Throughout the world it has been many a year since Wiccans have been
burned.  Yet misuse of the Power might raise the persecutions once
again. So never break the Laws, however much you might be tempted, and
never consent to their being broken.  And if you know they are being
broken, then you must work strongly against it.
 
58. In days of old it was decided by the Mighty Ones who came before us
that the Art might be used to restrain others from harming the Craft or
its children, yet only after great consultation with all members of the
Circle, and only then to deflect or to constrain them.
 
59. And such were the ways of the Lady that She brought us forth in joy,
and such were the Ways of the Lord that His reign gave all life
pleasure. Offer love in your worship and all shall be joyous in beauty.
 
60. In the dimly remembered dawn of ages past, the Wicca were truly
free. Then, in Atlantis came the Age of the Misuse of Power, followed by
the Ages of Persecution and Suffering.  Thus the people of the Wicca hid
themselves and cloaked their knowlege, and wove veils of secrecy and
silence.  And this is how the Ways of the Wicca have been preserved
through the time of darkness. Yet much of the ways of our people were
lost to the ignorance of others.
 
61. Yet the cycle spirals ever on — and the Age of the Earth Mother
once again draws nigh.  We must be strong — one with our birthright,
and one with our Gods, if we are to bring forth the balance.  Those who
would harm us, or attempt to enslave us, we must overcome — yet only
through light and love, and never through violence or the evil of chaos.
And through our efforts the time of our people will come into being once
more.  In the times which lie ahead, there lies much work to be done, so
that once more the cycles of life are drawn to the path of light, and
the balance acheived through the power of love.
 
62. In order to bring the ways of Light and Love and Life to the peoples
of the Earth, our secrets are slowly becoming secrets no more, and it is
good that this is so — for the age of shadow and secrecy is passing.
Yet the sharing of our ways needs always to be guided by wisdom and by
love.  Let our rites and our mysteries be kept sacred.  Let no one
defile our worship or our heritage.  For the defilement of our ways is
an honor loss to self, and for the Craft.
 
63. Let each High Priestess govern her Circle with justice and Love, and
with the help and advice of the Elders and the High Priest, always
heeding the messages of the Gods when they come.
 
64. Ever remember that although the Priest is the force with which the
Circle is built, the Priestess is the ruler therein — for it is through
her that the Goddess created the world, and all things therein.
 
65. The High Priestess will heed all complaints of all Pagans and
Wiccans, and strive to settle any differences between them with reason
and with justice.
 
66. Let each Circle of Light decide how it shall be known — whether by
earthly name or magickal one.  For each child of the Wicca knows best
the safety or dangers of their homeland.
 
67. Let each Circle or Temple maintain and dedicate unto the Goddess and
the God all the things that are required for Their rituals, for what is
blessed in the name of the Gods rightly belongs to Them, and the Priest
and Priestess shall be the caretakers thereof.

68. Anyone of the circle who is of sufficient rank, and wishes to form a
new Circle, shall tell the High Priestess and the Elders of their
intentions. Members of the old Circle may join the new Circle when it is
formed, but if they do so they must leave the other Circle, unless
otherwise instructed.  For it is the Old Law that each Wiccan may join
the Circle of their choice, yet their energy should not be divided
between two or more Temples.
 
69. The Elders of the old and new Circles shall meet in peace and with
respect, to decide the level of interaction and connection between the
Circles.  Yet it is known that the splitting of a Circle often means
strife. So only if it is truly in a spirit of peace and harmony should
the Circles meet for the celebration of the Great Festivals.
 
70. None shall enter the Circle that have a sickness or an ailment which
may be passed on to the Lady’s other children — for to do so causes
harm to yourself, as well as to the others of the Circle.  Rather should
the Healers go unto the sick one, that through the love of the Gods they
shall be made well and whole once more.
 
71. It has been judged lawful that if any of the Craft need a house, or
land, and none will sell, to incline someone’s mind so as to be willing
to sell, providing it harms none and the full price is paid without
haggling.
 
72. In the matter of quarrels or disputes between the members of the
Circle, the High Priestess shall convene the Council, and inquire into
the matter. The Council shall hear each person privately, and then both
together.  And they shall decide justly, not favoring one side nor the
other.
 
73. If an agreeable resolution cannot be reached, then that Wiccan must
leave the Circle, for a Circle of Light cannot be properly formed where
there is disagreement and discord.  And when a Circle is not properly
formed, the energy within is either dissipated, or turns ugly, festering
like a hidden sore.  So let them leave, but only with love in their
hearts and yours, for even though your paths may diverge, you are still
all children of the Wicca, and there must be no violence between us.
Bear no grudges, hold no thoughts of vengeance, for this will rot away
the foundation of your power.
 
74. It has ever been recognized that there are some people who can never
agree to work under any others.  At the same time there are also people
who cannot rule justly.  To those who must ever be chief there is but
one answer: “Void this Circle, and seek another one, or if ye be of
sufficient rank, then form a Circle of your own.”  To those who cannot
rule justly, the answer shall be “Those who cannot bear your rule will
leave you.”  For none may come to Circle with those with whom they are
at variance, for to do so angers the Gods, and hinders the Craft.

75. Those that do wrong without knowlege shall be held innocent; those
that do wrong through carelessness shall be judged lacking in wisdom,
and dealt with according to the nature of the transgression.  Those who
do wrong with deliberation and forethought shall be thrice punished, and
the Lords of Karma shall lay low their pride.
 
76. Each person must make a balance for their words and actions, and the
judgements of the Elders should incline to try to make good come from
the injustice or wrong-doing.  Many are the ways to restore the balance,
so let the judgements of the Elders and the Priestess be in keeping with
this.
 
77. Do not turn aside those who seek the ways of the Wicca for the want
of an offering or the lack of a robe.  You are the servants of the Gods,
and the servants of Their people, and those that seek for the Gods you
must aid in their quest.
 
78. Of those who would inquire as to the ways of the Goddess, or who
wish to become of the Wicca, ye shall search their hearts, and even into
their spirits you shall look, as you are able.  For the Wicca do not
look to acquire mere numbers.  Let none be turned away if their hearts
are true, and their desire earnest.
 
79. The hidden children are like the strings of a harp: each one may
give a clear note, and when gathered together in sympathy and accord,
they shall give rise to a beautiful symphony.  Yet when struck without
reason or thought, these notes may cause discord or disharmony.
Therefore the Gods decree to Their Teachers and Priests that all must be
taught to master their harp, and to pluck their strings with care, that
they cause no discord or imbalance.
 
80. Choose the Priests and Teachers of the Wicca with diligence and with
care. The qualities that you should search for within them are Faith,
Belief, Knowledge, Ability, Patience, Leadership, Humility, and a loving
nature — for they must lead and teach the children of the Goddess, and
will thereby have the power to do great good, or to cause great
imbalance.
 
81. In practice it should be that the greatest of the Priests and
Priestesses should guide the rituals within each of the Temples of the
Old Gods, and truly you should be content with the advice and guidance
given by them.  Yet ever it should be given so that it is clear and
understandable, for within the Temple each of the Wicca is free, and
thus they should be able to recognize and to understand our ways and
their implications.  And those who cannot explain the inner workings, or
give just cause and reason for their decisions, may be questioned, or
the wisdom of the advice weighed.

82. Let the Priestess and Priest lead as long as they are able, and
their leadership be wise and strong, and to the benefit of the Wicca.
Yet if their health is ill-favored, or if the next generation needs to
try their hand, then let them have the vision and the wisdom to step
away from their position, and pass the duties of the Circle t o another.
Let them not become overly attached to the office, nor too fond of the
power.

83. If a Priestess or a Priest should tire of their duties and charges,
then they may step down, but only after having trained and acknowledged
a successor.  If a Priest or Priestess deserts their Circle, then they
have lost the right to ever lead again within this life, so great a
trust they have broken.  If they should return to the Circle within one
turn of the Wheel, and are judged to have true atonement in their
hearts, new insight and growth, then they may be forgiven, and allowed
to return to the Circle, yet they shall worship only, and hold no office
or title.  Leadership is a sacred commitment and an honor, and they have
shown that they cannot be trusted with such responsibility.
 
84. Any Priestess, Priest, or Elder who consents to a breach of the Laws
regarding the use of the Craft to cause harm to others must immediately
be relieved of their office, for it is the lives of the children of the
Goddess which they endanger, as well as the honor of the Craft.
 
85. The High Priestess may take a Sabbatical from her Circle, if her
personal life and duties require it, for up to a year and a day.  During
that time, the Maiden shall act as High Priestess.  If the High
Priestess does not return at the end of a year and a day, then the
Initiates of the Circle shall name a new Priestess.  Unless there is
good reason to the contrary, the person who has done the work of the
Priestess should reap the reward.  If someone else is named, then the
Maiden should continue in that office.
 
86. Each Priestess and Priest shall choose their own consorts, yet let
them be wise in the learning of our people, and thus others shall abide
by the wisdom of their choice.  Yet if the Circle feels the decision is
ill-advised, or that they cannot abide and work in honor and trust with
that consort, then they may request a gathering of all concernted to
meet and to talk, and to resolve the balance with love and honor.  For
only those who are pure and strong, keen and wise, patient and loving,
can effectively and properly carry out the duties of a Keeper of the
Circle.

87. Those of the Priesthood shall not neglect their mates, or their
children, or their house, nor anything which is in their possession; nor
shall the sick and the needy be neglected for the sake of the Circle.
Therefore let them adjust the one thing against the other, that neither
should suffer, and that which is given by the Gods is treated with love
and respect.
 
88. Long ago, at the time of Creation, it was deemed that the female
should hold the power of life-giving.  And such was the male force drawn
to the love and beauty of the Creation of life, that he surrenders unto
her keeping the force of his powers in the furtherance of life.  Yet the
Priestess must always remember that the fuel of the flames which light
the fires within her Temple comes from the Priest.  Thus she must use
the force wisely, and only with love, and she must honor and respect he
who is the activator of the Life Force.
 
HERE ENDS THE NEW BOOK OF THE LAW.
 
Published by: The Grove of the Unicorn PO Box 13384 Atlanta, GA  30324
 
Ordering Information: Send Legal size SASE A small contribution towards
printing/handling costs will be appreciated.
——————————————————————————
To this I would add only one more admonishment, based on my own
experience: It is as important not to take oneself, one’s power, and
one’s Craft too seriously as it is not to take them too lightly.
Moderation in all things, including moderation.  And remember that all
acts of love and pleasure are the rites of the Goddess, and this
includes HAVING FUN.
 
B*B Leigh Ann

The Law

The Law

We are of the Old Ways, among those who walk with the Goddess and God and receive Their love.

Keep the Sabbats and Esbats to the best of your abilities, for to do otherwise
is to lessen your connection with the Goddess and God.

Harm none. This, the oldest law, is not open to interpretation or change.

Shed not blood in ritual; the Goddess and God need not blood to be duly
worshipped.

Those of our ways are kind to all creatures, for hurtful thoughts are quiet
draining and aren’t worth the loss of energy.

Misery is self-created; so, too, is joy, so create joy and disdain misery and
unhappiness. And this is within your power. So harm not.

Teach only what you know, to the best of your ability, to those students who
you choose, but teach not to those who would use your instructions for
destruction or control. Also, teach not to boost pride, forever remember: She
who teaches out of love shall be enfolded in the arms of the Goddess and God.

Ever remember that if you would be of our way, keep the law close to your
heart, for it is the nature of the Wicca to keep the Law.

If ever the need arises, any law may be changed or discarded, and new laws
written to replace them, so long as the new laws don’t break the oldest law of
all: Harm None.

Blessings of the Goddess and God on us all.

(* Wicca – S. Cunningham)

The Law of the Power

The Law of the Power

The Power shall not be used to bring harm, to injure or control others. But if
the need rises, the Power shall be used to protect your life or the lives of
others.

The Power is used only as need dictates.

The Power can be used for your own gain, as long as by doing so you harm none.

It is unwise to accept money for use of the Power, for it quickly controls its
taker. Be not as those of other religions.

Use not the Power for prideful gain, for such cheapens the mysteries of Wicca
and magick.

Ever remember that the Power is the sacred gift of the Goddess and God, and
should never be misused or abused.

And this is the law of the Power.

(* Wicca – S. Cunningham)

Jewels Of The Moon

Jewels Of The Moon

 
The primary jewel of the Moon is chalcedony. Chosen by medieval metaphysicians as birthstone for the zodiacal sign of Cancer, the chalcedony is a translucent quartz varying in color from milky white to pale blue gray or warm fawn. An age-old occult use for the gem was to cheer melancholy spirits. Talismans carved from chalcedony were thought to counteract the dispiriting influences of the planet Saturn. The Romans wore the stone as protection against the ravages of the evil eye. Its wax like luster calls to mind an image of the Moon, and many Gnostic amulets of chalcedony were engraved with the Moon’s symbol. Seamen from all quarters of the Mediterranean cherished the gem as a protection from drowning. European folk medicine claimed the touch of the chalcedony upon the brow reduced fever, brought tranquility to a troubled mind and speeded recovery.

Other treasures of the earth and the sea with strong lunar associations are amber, aquamarine, beryl, coral, moonstone, pearl, rock-crystal, and selenite.
.
Elizabeth Pepper, The Witches’ Almanac, Ltd

14 Surprising Uses for Vodka

14 Surprising Uses for Vodka

  • Melissa Breyer

Something akin to what we now know as vodka first appeared in Poland in the 11th century. Called gorzalka, the vodka prototypes were used as medicines. By 1534, a treatise on herbs professed that vodka could serve “to increase fertility and awaken lust.” Hot diggity!

Although many still indulge in the “medicinal” benefits of a martini, vodka has a surprising array of alternative uses that can save money and be kinder to the planet than the harsh chemicals it can stand in for. And with so many uses, it makes sense to have one bottle of vodka rather than array of otherwise specific products.

So just what can the versatile vodka do around the house?

1. Febreze without the guilt
If you douse your clothes and home with Febreze to remove odor, you can do the same with vodka…but without the cyclodextrin, and without supporting a company that tests on animals. (I’m talking to you, Proctor & Gamble.) The alcohol in vodka kills bacteria which cause odor, and vodka is basically odorless, as far as booze goes. Spritz your clothes and hang them in a well-ventilated room. (As with any natural remedy, sp0t-test first.)

2. Keep cut flowers fresh
If you’re going to have fresh-cut flowers working hard to brighten up your decor, show some hospitality and give them a little drink. Several drops of vodka and a large pinch of sugar added to the water in your flower vase, changed daily, stunts ethylene production and will extend the vitality of bouquet.

3. Shoo flies, and other pests
I couldn’t harm a fly, or any other living thing. Except…if something is biting and sucking the blood from my children, mamma bear swoops in and goes medieval. DEET is persona non grata in my neck of the woods, and I wouldn’t own a can of Raid if you paid me. But a spray bottle of vodka? Sure. Use it to spray directly at the offenders, it can also be used on your skin as a repellant.

4. Calm the sting of sea creatures
The pain of jellyfish and ray stings is magically dissipated with meat tenderizers (the enzymes that work to break down meat’s proteins also break down the stinging agents in the venom). But if you find yourself at the beach with vodka instead of meat tenderizer (and who doesn’t?)–it can help alleviate the punch those stings can pack. Douse the area with vodka. (And…have a shot while you’re at it?)

5. Give your hair some life
Vodka can make people lush and bouncy, and can do the same for your hair. Add an ounce to your bottle of shampoo and use as you usually do. It helps to break down the oil build-up that can make your hair droll.

6. Remove laundry stains
Treat stubborn stains with a splash of vodka and some elbow grease, then launder as usual.

 

7. Make lavender ironing water
Forget about scented fabric softener for fragrance, be like a cool French granny and use lavender ironing water instead. Mix 3 ounces of 90-proof vodka and 12 drops of pure lavender essential oil and let sit for 24 hours. Then add 12 ounces of purified water and swirl together. Store in the refrigerator until it loses its scent, around 6 weeks.

8. Get rid of unloved plants
Also known as weeds (poor, misunderstood things)–if you’ve got them and don’t want them, vodka can kill them. Vodka attacks broad-leaf weeds, like dandelions, chickweed, by breaking down their protective coverings which leads to lethal dehydration. Fill a spray bottle with an ounce of vodka, a few drops of liquid dish soap, and two cups of water. Spray on weeds, in the sunlight, and wilt away they will.

9. Quash mold and mildew
Like vinegar, vodka can help combat stubborn mold and mildew stains in the bathroom. Spray it on stained caulk, let it sit for 30 minutes, and scrub with a brush.

10. Wash your mouth out
With homemade mouthwash: Boil 6 ounces of water and 2 ounces of vodka together. Add in 4 teaspoons of liquid glycerin and 1 teaspoon of aloe vera gel. Remove from heat and let cool. When cooled, add 10-15 drops of Spearmint oil and shake the entire mixture together well.

11. Make a tincture
You can make a tincture of botanicals and vodka to use topically for a number of ailments or conditions. Fill a jar with a handful of flowers/roots/leaves and top with vodka.

12. Ease a poison ivy rash
Urushiol oil, the pesky component of poison ivy and poison oak, leads most to an agonizing rash. Before the rash sets in, vodka can be poured directly on the skin where contact occurred to minimize the severity of what’s to come. Rubbing alcohol will work too.

13. Shine your shiny things
Who needs separate chrome-cleaner, glass-cleaner, and porcelain-cleaner when a trip to the liquor cabinet can tackle all three materials at once? Dampen a cloth with vodka, rub, back in the shine.

14. Unstick sticky stickers
I bet 9 out of 10 of you save glass jars and reuse them. How many of you cringe at the gummy label adhesive that clings to glass like a manic starfish? (Or is that just me?) Vodka to the rescue. Dab a scouring sponge with some vodka, scrub, rinse with some liquid dish soap, no more sticky ugh.

4 Homeopathic Remedies for Arthritis

4 Homeopathic Remedies for Arthritis

  • Michelle Schoffro Cook

While there are many great natural remedies for arthritis, homeopathy can be quite effective and is typically overlooked. This healing tradition is based on the ancient medical premise that “like cures like.” In other words, a natural substance that potentially causes a particular illness in the body can be used in a significantly diluted form to prompt the body to combat the illness and related symptoms. It sounds crazy but it is the philosophy now adopted by vaccine manufacturers when they develop flu shots and other chemical-based vaccines. Of course, homeopathy relies on only natural substances and avoids the toxic chemicals and additives found in most vaccines, thereby eliminating side-effects.

 

The most commonly used homeopathic remedies for arthritis include: rhus tox, bryonia, apis, and belladonna.

 

Rhus tox is best suited for people who experience symptom improvement from moving but tend to get stiff from rest.

 

Bryonia is best for people whose symptoms worsen from movement.

 

Apis is suitable for people with hot, burning, stinging pain and swelling.

 

Belladonna is best suited for people who experience a rapid and violent onset of throbbing arthritic pain and red, hot, and swollen joints.

 

Homeopathic remedies come in different potencies. The typical dosage is to start with a 6X or 30X remedy, taking three or four pellets and allowing them to dissolve under the tongue every 15 minutes for the first hour or two. After that, a typical dose is three pellets, three times daily. If you don’t see any improvement, a different remedy choice may work better for you.

 

I believe homeopathy works best when it is taken with direction from an experienced homeopath. A skilled practitioner will take a holistic approach, asking many questions about your symptoms and the conditions that improve or worsen them. This helps the practitioner select homeopathic remedies that address physical, emotional, mental and even spiritual factors that may be affecting you.

Your Horoscope Guardian Trees

Your Horoscope Guardian Trees

  • Annie B. Bond

The grounded grace and benign presence of trees have both awed and comforted humans since our earliest beginnings. In both Native American and Celtic tradition, every season has its tree-spirits. In astrology, too, each sun-sign has special trees standing guard over it, sharing their healing energy.

Find out which trees hold a magical healing key for your sun-sign here:

Aries, March 21-April 19: Holly, thorn, chestnut

Taurus, April 20-May 21: Almond, apple, walnut, ash, sycamore, cherry, myrtle

Gemini, May 22-June 20: Elder, filbert

Cancer, June 21-July 22: Willow, sycamore

Leo, July 23- Aug 22: Palm, laurel, pine, oak

Virgo, Aug 23-Sept 22: Hazel, elder

Libra, Sept 23-Oct 22: Almond, walnut, plum, myrtle, apple

Scorpio, Oct 23-Nov 21: Holly, blackthorn

Sagittarius, Nov 22-Dec 21: Mulberry, chestnut

Capricorn, Dec 22-Jan 19: Pine, cypress, yew, spruce, holly

Aquarius, Jan 20-Feb 18: Pine

Pisces, Feb 19-March 20: Willow, elm, linden

Who Were You Before You Were You?

Witchy Comments=

Who Were You Before You Were You?

  • Deepak Chopra

Even though we all identify with a very limited slice of time and space, equating “me” with one body and one mind, in reality you also live outside yourself in the field of awareness.

The Vedic seers say, “The real you cannot be squeezed into the volume of a body or the span of a lifetime.” Just as reality flows from the virtual to the quantum to the material level, so do you. Whether we call this reincarnation or not almost doesn’t matter. The package of body and mind that came before is a stranger to you now, and the one that might arise after your death is equally alien.

On a deeper level, millions of seeds have already been planted. Some are the thoughts you will have tomorrow or the actions you will follow a decade from now.

As we watch those seeds sprouting in the fertile field of time and space, awareness wakes up to itself. This is how a single fertilized cell learns to become a brain – it makes up to itself, not on the chemical level but on the level of awareness.

Imagine that expanded awareness is normal. Time and space could just be convenient concepts that hold true in the material world but dissolve gradually as you approach the quantum level. This is what I believe reincarnation is about.

All of the virtual and quantum levels are open to us all the time. To navigate them completely is impossible; they open up to us according to our own needs and abilities. But no part is intentionally closed off.

It is more normal to learn from the past than not to, and people who shut out their former lives are shutting out lessons that give this present lifetime its purpose and meaning. For someone who has absorbed these lessons fully, there is no need to go beyond this lifetime, and yet such visitations are still part of the natural order of things.

Adapted from How To Know God, by Deepak Chopra (Harmony Books, 2000).