Daily OM for Jan. 20 – Releasing and Welcoming

Releasing and Welcoming
Energetic Sweeping

Sweeping the front porch every morning is an important cleansing ritual that prepares the ground for new energy.

In some of our lives, sweeping has become an activity performed without much thought. In many cases, sweeping is a lost art, replaced by the noisy, efficient vacuum cleaner. But in several cultures and religions, sweeping the front and back porch every morning is regarded as an important cleansing ritual that prepares the ground for new energy on every level—physically, spiritually, emotionally, and mentally. It is often employed to sanctify a space and prepare it for a ceremony. This seemingly simple action has the power to clear away the old and make space for the new. It stirs up the energy in a place, clearing out the astral buildup that is the natural by-product of the presence of humans.

This kind of sweeping is not about cleaning the area of dust. In fact, the broom doesn’t have to actually touch the ground to be effective. You might want to consider having two different brooms, one you use for cleaning dust and dirt, and one you use for energy clearing. If you are so inspired, you could decorate your broom by carving its handle, painting it, decorating it with gemstones and ribbons, or any other creative adornment that appeals to you. You can also make your own broom out of tree branches and twigs, or choose a naturally appearing broom from nature, such as a pine bough.

Sweeping each morning prepares the ground for the new day at the same time as it deepens our awareness of the importance of letting go of the past to welcome the present. As we clear the energy of our space, we clear our own energy systems. In addition, we create a space that feels clean, clear, and open to all who enter. Be sure to think welcoming thoughts as you sweep, manifesting what you need for the day. Making sweeping part of our daily ritual tunes us into the continuing cycle of releasing the old and welcoming the new that is the hallmark of a healthy energy system.

Today We Honor The God Dis Pater

Dis Pater

Dis Pater, or Dispater was a Roman (Gaulish) god of the underworld, later subsumed by Pluto or Hades. Originally a chthonic god of riches, fertile agricultural land, and underground mineral wealth, he was later commonly equated with the Roman deities Pluto and Orcus, becoming an underworld deity.

Dis Pater was commonly shortened to simply Dis. This name has since become an alternative name for the underworld or a part of the underworld, such as the Dis of The Divine Comedy.

Dis Pater was originally a god of wealth, much like the Roman god Pluto (from Greek Πλούτων, Ploutōn, meaning “wealthy”), who was later equated with Dis Pater. Dis is contracted from the Latin dis (from dives meaning “rich”), and pater (“father”), the literal meaning of Dis Pater being “Wealthy Father” or “Father of Riches.”

Julius Caesar writes in Commentarii de Bello Gallico that the Gauls considered Dis Pater to be an ancestor. In thus interpreting the Gauls’ god as Dis, Caesar offers one of his many examples of interpretatio Romana, the re-identification of foreign divinities as their closest Roman counterparts. The choice of Dis to translate whatever Celtic divinity Caesar has in mind – most likely Cernunnos, as the two are both associated with both the Underworld and prosperity – may in part be due to confusion between Dis Pater and the Proto-Indo-European deity Dyeus, who would have been addressed as Dyeu Phter (“Sky Father”). This name is also the likely origin of the name of many Indo-European gods, including Zeus and Jupiter.

Like Pluto, Dis Pater eventually became associated with death and the underworld because the wealth of the earth—gems and precious metals—was considered in the domain of the Greco-Roman underworld. As a result, Dis Pater was over time conflated with the Greek god Pluto.

In being conflated with Pluto, Dis Pater took on some of the Greek mythological attributes of Pluto/Hades, being one of the three sons of Saturn (Greek: Cronus) and Ops (Greek: Rhea), along with Jupiter and Neptune. He ruled the underworld and the dead beside his wife, Proserpina (Greek: Persephone). In literature, Dis Pater was commonly used as a symbolic and poetic way of referring to death itself.

In 249 BC and 207 BC, the Roman Senate under Senator Lucius Catelli ordained special festivals to appease Dis Pater and Proserpina. Every hundred years, a festival was celebrated in his name. According to legend, a round marble altar, Altar of Dis Pater and Proserpina (Latin: Ara Ditis Patris et Proserpinae), was miraculously discovered by the servants of a Sabine called Valesius, the ancestor of the first consul. The servants were digging in the Tarentum on the edge of the Campus Martius to lay foundations following instructions given to Valesius’s children in dreams, when they found the altar 20 feet (6 m) underground. Valesius reburied the altar after three days of games. Sacrifices were offered to this altar during the Ludi Saeculares or Ludi Tarentini. It may have been uncovered for each occasion of the games, to be reburied afterwards, a clearly chthonic tradition of worship. It was rediscovered in 1886–87 beneath the Corso Vittorio Emanuele in Rome.

In addition to being considered the ancestor of the Gauls, Dis Pater was sometimes identified with the Sabine god Soranus. In southern Germany and the Balkans, Dis Pater had a Celtic goddess, Aericura, as a consort. Dis Pater was rarely associated with foreign deities in the shortened form of his name, Dis.

Encyclopedia Mythica

Solitaires Are Pagan Too!

Solitaires Are Pagan Too!

Author: Crick

Guess what, folks? Solitaires are pagans too!

Over the years I have personally visited many a different gathering, have been a participant in many divergent conversations and have been a member of numerous chat groups. And there seems to a divisive undercurrent in certain parts of the pagan community that solitaires are less pagan than anyone else. Good grief, do we really need this kind of elitist nonsense?

Neo paganism as it is today has to vie for acceptance in the general community at large because of misguided stereotypes. Because of the modern mind-set where everything has to fall under instant gratification or risk losing ones attention, there is a serious lack of will and discipline when it comes to learning the ages old principles of the Craft.

Add to that the proliferation of Christian concepts into paganism due to the influx of former members of that particular religion; and at the end of the day, neo paganism has more then its share of internal problems. Do we really want to ostracize folks simply because they want to pursue their spiritual path as individuals without a membership in a coven or similar gathering?

Does this attitude really make a particular gathering and/or person more pagan, then others? I personally have spent half of my pagan related journey involved with a family clan and covens and half as a solitaire. Does this make me only half as good a witch as I could be?

There seems to be one group in particular that has a problem with solitaires, which is something that I don’t understand at all. Please understand that this is not about singling out and pummeling any particular group, just a pragmatic view at issues which affect us all as pagans.
As such, the Wicca seems to be the one group that solitaires consistently cite as having divisive issues with. How the Wicca set up and run their gathering is no ones business but their own, but there are a few questions in general that begs an answer.

The Wicca has a well-known tenet that “all Wicca are witches but not all witches are Wicca”. It has been explained to me by various Wicca that one is not a true witch unless they have been initiated as a Wicca. For without such initiation one cannot be validated through lineage. This particular mindset would certainly leave out solitaires for such folks are usually self-initiated.
And any witch who came before 1954 and/or since who is not a Wicca would also be excluded under such narrow tenets.

Yet, unless I am missing the mark, paganism in general and witchcraft in particular did not begin in 1954 CE. And so such views leave the taint of elitism in the air.

So lets look at this viewpoint from that of a solitaire.

First of all, one could question what in the world does lineage have to do with the Craft?
Regardless of who from the mid 1950’s till now is in ones learning tree, it is the individual who is responsible for ones own spiritual growth and the way that one engages in acts of energy and other aspects of the Craft. If I may use an analogy, one can pay an instructor to teach them to be a black belt in karate; however the belt is only as good as the person that is wearing it at the time.

I realize that folks like to have a family tree or “lineage” as is the case here, to present to their peers, for bragging rights. But for all intents and purposes, it has little if any practical value in the Craft. When it comes to working with energy, even covens are made up of individuals who come together to weave their energy into a tapestry made up of their individual wills. So why solitaires should be disparaged for doing what is natural to them is a mystery unto itself.

Perhaps such thoughts present themselves within Wicca because in part, Wicca is fashioned off of the ideals of the Masonic Order. And those folks place a heavy emphasis on lineage. And yet another point to this concept that is confusing is that Cunningham was a self declared solitaire even though he was associated with the Wicca movement. Does the Wicca think less of an author who played a huge part in bringing them to the public eye even though he saw himself as a solitaire?

When Cunningham wrote and published his book Wicca for the Solitary Practitioner, was there any attempt by the Wicca to block such a hugely popular book? And were the proceeds from this book turned away because they were predicated upon unacceptable concepts as endorsed by the Wicca?

One cannot have it both ways. A group cannot accept the vehicle that brings them their greatest source of recognition and then denounce the folks who follow the precepts that such a vehicle was created from. That is commonly referred to as hypocrisy.

And this brings me to my next thought.

If such a well-known advocate of Wicca is given the nod to write a book for solitaires based upon Wicca tenets, even if it was a tacit nod. And then there is a ground surge of interest in Wicca because of said author, couldn’t one assume that there will be folks who will want to identify with Wicca without becoming a formal member of a Wicca coven?

Should such an interest and desire be used as a platform to snub folks in order for those doing the snubbing to feel more important about themselves? Is that what paganism is about?

Another tenet held forth by the Wicca is acceptance of others beliefs and the idea of diversity. Where do solitaires fit into these grand ideals or are such ideals, simply superficial window dressing for something else all together?

If it was okay to lure such folks into the fold when a profit was being made, should they be shunted aside now that they no longer serve such a purpose?

Paganism in general is considered a minority belief system because of the very successful propaganda put forth by the three main organized religions. Do we as a perceived religious/spiritual minority really want to turn away solitaires who are just as devoted to their spiritual journeys as are any other kind of pagan?

At the end of the day, there is no pagan group or gathering that is loftier then any other. For every gathering is the sum of its members. And even if that gathering happens to number only one member, they still count.

It would be a real act of maturity and growth if the pagan community as a whole would spend less energy on the “my pop is bigger then your pop mentality” and concentrate instead on the issues that “really” matter in a magickal and nature based belief system.

I’m sure that Mother Earth would appreciate a bit more attention.

Neo paganism in general seems to be wrapped up in convincing others of our ilk, of a perceived self-importance and level of ability, which in all reality so few have actually taken the time to cultivate. The rest of the time is taken up in trying to convince society in general which consists of the conquerors that we are a valid belief system, though paganism has been just that, for eons.

What causes such insecurities one may ask? And what causes one pagan associated group to feel that it is necessary to diminish those such as the solitaires, in order to elevate themselves to a dubious standing?

In my personal life I have served for a number of years as a HP of a very active witchcraft coven and yet as a student of shamanism, I practice as a solitaire. Does that make my glass half full or half empty? Or does it really matter?

At the end of the day, all of us, whether we practice as a solitaire or not, still have to answer to our chosen Deity in regards to our spiritual growth as individuals. And so in essence we are all solitaires at heart. Let’s put to rest the hypocrisy and antipathy over solitaires for they are our brothers and sisters walking a common ground.

Besides, elitism is nothing more then a façade that is devoid of any real substance.

And so in closing, yes, solitaires can be witches too!

My Goddess in My Life

My Goddess in My Life

Author: Frostig

My eyes wander up to the sky and back to the earth, my mind drifting as my body slows. I feel her around me. My heart quickens. A light sweat forms on my brow but still knowing she is near calms my muscles. All at once, I am ready to move or ready to relax. I know she helps guide my path in this world. I asked her to help me make decision with me, not for me.

She is Freya, the Goddess whom I love with all of me. By profession, I am a soldier and have been for 18 years, but I enjoy a softer side of life as well in writing and poetry. She is my muse; she is a lover and a warrior, a strong woman who knows what she wants and is willing to make sacrifices to meet her goals, inspiring me to do the same: to look at the world through another’s eyes, from a different point of view, to see things with a glowing halo of light.

I feel her presence in the love of my wife. The tender care she gives me. Her understated strength; I can feel it in her words. She helps me and guides me. We are a team and accomplish things as one.

I have written before here and some of you may remember that this is my third tour in Iraq. I have never asked to given anything from her, but for advice and guidance only. I ask for safe journeys and if I must fight that, I do so with honor and integrity. That if I die it is on my own terms and that I may do so with respect and honor and in the aid my friends.

In my life, I have always felt the strength in a feminine power. A mother watching over me keeping me safe, a lover holding me in her arms letting my soul rest in her tender hold. In the presence of women I feel refreshed.

When I feel the presence of my Goddess near I feel as if the world will bow to me. I ask her to guide me and help the things in my life have fall into place. I trust in her and knowing that as long as I uphold the promises I have made, not only to myself but to her as well.

The devotion I have for my Goddess feels more like a relationship than worshipping. We seem to have a give and take. Sometimes if I get too full of myself she lets me stubble a bit to remind me I need to have humility.

When I am living clean and doing the right thing, I have found that for no reason things fall into my lap and gifts both mental and physical appear in my path for me. I know at that time I need to share them, not hold them all for me. True gifts are not yours to keep they are yours to share; it is a great responsibility and not one to be taken lightly. Even if the gift is a part of you, we must learn to give our time and our knowledge to help others.

I carry with me a few things at all times. One is a copy of the Nine Noble Virtues the other is a picture with a memorial poem of a friend, killed last year by a roadside bomb in Baghdad. The virtues are a constant reminder to me of the guidelines I work to live by each day. The picture of my friend reminds me that we can be taken at anytime and to live your life by touching and enriching the lives of others.

So here I sit, the middle of Iraq again. I know I am here for a reason; something started but left undone. I have begun by strengthening the position of the Pagan Open Circle here and with the help of other friends’ state side I am working towards a higher level of religious awareness in the military. I know if I trust in her and make sound decisions our goals will be met, together.

I know she will not do everything for me, I would never ask that, if she did the goals that are met would not feel as sweet and I would feel a lacking inside of me. I need to earn my accomplishments.

I have learned that you must have honesty with yourself before you can have a trusting relationship with anyone else. Feel the honesty deep with in your soul. When I first felt it, I was scared, scared because of the raw truth I told myself. I instantly had to be with others; solitude was not what I felt I needed.

Nevertheless, it is exactly what I needed, the time to go over things in my mind to see that this is what I needed; it was the truth in my soul.

This is when I first felt her with me, I did not know who “She” was it was my first time with this emotion, this feeling, this presence. I started asking questions in the dim light of a campfire, seen flickering through the nylon of a tent. Speaking with a woman, a Goddess in her own right, her answers led me to more questions. I began reading and reading and reading.

Then a day came while reading, I saw her name and it felt good inside me when I said it, I know now it was her. She came to lift me up, to show me who I could become; the man I was meant to be. I thank her everyday for holding me safe for all these years, always there holding me but never wanting me to know she was there.

Now I’ve seen her in my heart and I feel her smile upon me.

By living a good life, acknowledging my weaknesses and my strengths, knowing my limitations, and pushing them a little further everyday, this is how I honor her. To show I am worthy of her graces, this is how I live. I thank her and every woman who has the Goddess in her — you know who you are –

You have touched my life and prepared me to be the man I am to become.

Stumbling Blocks to Following Your Own Path

Stumbling Blocks to Following Your Own Path

Author: Alfred Willowhawk, MMsc, RMT, CTM, Shaman

Introduction:

In my last article I spoke on how to choose and began the discussion on following one’s chosen path. As we defined this earlier a spiritual path is one where an individual is taking a route whether physically or metaphysically that pertains to the non-physical being of a person. The most important part of such a path is that the individual grows, learns, and expands and comes to reconciliation with their understanding of the metaphysical realms and their understanding of Deity (s) .

Stumbling Blocks to Spiritual Growth

As one researches, and gets in tune with their path they may find some stumbling blocks to their growth. Dictionary.com defines a stumbling block as: “an obstacle or hindrance to progress, belief, or understanding”. In other words, something that stops the movement on a particular path. These blocks are usually temporary unless an individual chooses to make them permanent.

These stumbling blocks may be in the form of lack of understanding, fear, abandonment, (by friends and family) , rejection, (personal, or societal) , pressure to be normal, or even unfortunately, pressure from people in the Business of Paganism, to keep people to themselves. Take this example:

Research

An individual feels a connection with Kali. A cursory search of the literature shows Kali as a terrible aspect of a goddess. In fact some say that she is actually a demon that eats people alive. Interestingly enough, in the definitive work, The Magic of Kali, translated by Michael Magee, it states that this interpretation of Kali comes from the suppression of a group called the Thuggies, who were such a problem for the British during the empire days. In fact, Kali or Mahaprakrti, is “ the destroyer of anxiety, giving boons, seated on a corpse, and gives all desires.”

Similarly, the Morrigan, of Irish repute, is sometimes considered a “Battle field Goddess” when instead she is actually a Goddess of prosperity and peace after war, and according to some other traditions, while she may indeed release the two ravens that are depicted with her to her followers, she morns and guides the dead of BOTH sides to the Summerlands.

As you can see, this could become a stumbling block to an individual who has neither the time nor the inclination to do proper research.

Fear, Abandonment, and rejection

Fear, abandonment, rejection and pressure to be normal are related to our culture and society. In the first article in this series (Choosing and Following Your Own Path) I stated that we are social creatures that desire acceptance. As the nature of a personal spiritual path is not necessarily the same as those around us, these pressures can be intense. It is only by being truly grounded and committed to our own path that one can stand up to these pressures. In my time as a Spiritual Coach one thing is constant. In the beginning parents, friends, relatives, and spouses can be frightened by, (what they perceive) , as a rejection of their values and ideals. Sometimes these loved ones exhibit psychological projection.

As cited in The Language of Psychology, (a psychology dictionary) : Psychological projection (or projection bias) can be defined as unconsciously assuming that others have the same or similar thoughts, beliefs, values, or positions on any given subject as oneself.

According to the theories of Sigmund Freud, it is a psychological defense mechanism whereby one “projects” one’s own undesirable thoughts, motivations, desires, feelings—basically parts of oneself—onto someone else (usually another person, but psychological projection onto animals and inanimate objects also occurs) .

In this particular example, a loved one projects their own fears, abandonment issues, and rejection onto the individual who has chosen another belief or spiritual path than what they perceive is acceptable. In most of my clients, over time, these same loved ones come to realize that the person in question becomes more peaceful, happy, and balanced as they settle into their own spiritual path.

The Business of Spiritual Growth

As for those who are “in the business”, this is unfortunately what happens to spirituality, when it is replaced with business. In my personal opinion, jealousy, prosperity, (monetary) , and mean spiritedness has no place in ANY business. As a facilitator of spiritual paths, I have no investment, or agenda, that I am following, and neither does ANY spiritual coach, facilitator, reader, shaman, or other worker in the field, who is truly following a Spiritual Path.

According to the Ethics Research Center, in 2005, 75% of those polled said they saw NO unethical behaviors in their workplaces. It is incumbent upon us as individuals to understand that ethical behavior is generally demonstrated in the workplace. Unethical behavior, when demonstrated is more easily spoken. Individuals who have been mis-treated by business people are more likely to share their stories than those who are treated well. Any competent businessperson will tell you that their employees are trained to be pleasant to customers. This is true in the business of Spiritual Growth as well.

First, investigate a potential spiritual guide with individuals who have actually worked with the individual, who can honestly evaluate if this person is worth perusing as a potential coach. Remember that not everyone is happy with the messages they receive from a spiritual worker. Your best choice is to speak to as many people as possible who have worked with that individual. One source of this type of information is testimonials from these actual clients.
Secondly, be cautious of individuals who are susceptible to gossip, or rumors, as these individuals tend to exacerbate and exaggerate issues that may or may not be present. After all, most individuals who facilitate spiritual paths that are not in the mainstream religions/spirituality don’t fit the traditional mold of a leader.

Thirdly, listen to your own guides and intuition. These are your BEST guides for YOUR path.

Each individual that truly facilitates or teaches within this discipline knows that bringing together individuals of diverse backgrounds, and paths to bring about the individual’s highest spiritual enlightenment doesn’t waste time bashing other workers. Many of my associates, follow Wiccan, Christian, Hindu, and First Peoples, (Native American) , paths and we all work together, as there is room for all. After all, since a person’s path is INDIVIDUAL, a particular facilitator cannot help everyone.

Financial Remuneration

Everyone has financial needs in this society. In tribal societies, the shaman, or spiritual worker is cared for by the community he or she serves. However, the individual in question is not doing this work as a JOB. Most of us, have been called to do this work, and are happy and honored to be able to facilitate other people’s paths. This isn’t to say, that a spiritual coach, teacher, or facilitator, should never accept support from their clients. It is all about intent. If the remuneration is paramount, then the work is secondary. I for one, and all those I work with, while we accept the funds that are offered, we don’t turn our backs on individuals who are guided to us, who do not have the financial wherewithal to “support” our work.

As one progresses in their particular path, they find various combinations of these and other stumbling blocks. Remember, it is YOUR choice what you follow.

Paths and Journeys

Paths and Journeys

Author: Janice Van Cleve

Paths and journeys are not the same thing. Paths are like nouns and journeys are like verbs. Paths are routes that lead to this or that destination. Journeys, on the other hand, are how we drive on this or that path, where we have been, and where we think we are going. Sometimes we take one path and sometimes another. In fact, since we are pursuing multiple short term and long term goals all the time, we probably are journeying on multiple paths every day. We have career paths, relationship paths, financial paths, aging paths, health paths, and many more. We are driving at different speeds, in different vehicles, and talking on different cell phones. No wonder we sometimes get lost or crash into things.

Some paths are determined for us – by bosses, by laws, or by how much money we have or don’t have. Some paths we fall into by chance – job layoffs, traffic accidents, or forces of nature. Some paths we choose because we like the path or because we think it will get us to a desired destination. Spiritual paths are no different.

An illustration might clarify. When I was a Roman Catholic, my spiritual path was the church, my roadmap was the Baltimore catechism, and my destination was Rome. I suppose a good Mormon kid takes the interstate to Salt Lake City, a Muslim travels to Mecca, a Jew to Jerusalem, and a Buddhist evaporates into Nirvana, metaphorically speaking. It all seemed so clear to me back then that if I drove this path with this road map I would get to Rome just like they told me I should. A funny thing happened along the way, however. I got pulled over by the Holy Police and when they checked my drivers license and found out I was a lesbian, they said I couldn’t drive on that road.

So there I was out in the middle of Nowhere, Kansas, my journey aborted, and no clear destination. I got out of the car and wandered around in the cornfields for a while until I met a country girl who guided me to a side road. It was then I discovered that there was a whole network of side roads going to all sorts of interesting places. She told me that this was the Pagan path, or to be more accurate, one of many Pagan paths.

Pagan paths are fun. Some are long, some are short, and some are under construction. There are many intersections, many maps, and many road signs, but no Holy Police. Most of the paths don’t pretend to go to any one special destination; rather, they just seem to go for the joy of going. And that’s when I began to notice a striking thing about these Pagan paths. They have lots of interesting attractions on both sides of the road and no commandment or necessity to reach an ending. What a contrast to the Holy Roman path I had been driving on!

Or was it? Now that I had seen the reality of multiple paths, I looked back at that Catholic highway. For the first time I noticed that it had exit and entry ramps, too. There were Catholic road crews repairing and replacing sections of it as well. Even the Catholic road maps got updated eventually (although it took the Vatican 400 years to exonerate Galileo) . I had not been aware of the varieties of Catholic experience before. Then I noticed that not all the Muslims or all the Jews were driving down their respective straight and narrows either. I wondered then if all paths were actually more or less equal and a journey on any one of them would be just as meaningful and of value as any other. Then I heard the sirens of the Holy Police and I remembered the difference between the highways and the side roads.

That’s not to say I have not encountered sheriffs on the side roads but most of them are pretty laid back and the only laws they enforce are those of common civility and mutual respect as expressed in the Law of Love, the Wiccan Rede, Kharma, and such like. What really holds Pagan paths together is not enforcement but traditions, particularly their seasonal traditions. There’s no denying the seasons. They come and they go as the Wheel of the Year turns. Even in parts of the world where the differences of weather are minimal, the energy forces of each season are still at work. Our various traditions help us align with the seasons, the forces of the universe, and our inner spirits so we don’t get lost or crash.

Where do these traditions come from? Tevya asks that very question: “You may ask, how did this tradition get started? I’ll tell you. . . . I don’t know. But it’s a tradition, and because of our traditions every one of us knows who he is and what God expects of him. Traditions, traditions! Without our traditions, our lives would be as shaky as a fiddler on the roof!”

Our traditions come from many places – intentional design, borrowing from someplace else, a good idea that sticks, or who knows where? What makes a practice or a set of words a tradition is that it is used repeatedly over time and those who use it invest it with value through their applied energies. In ancient days it was the elders, the loremasters, the bards, and the shamans who remembered the traditions and passed them down orally through the generations. Modern Pagans – and other religious folk – write them down in Books of Shadows, prayer books, and liturgies.

Thus we have many paths, each supported and balanced by their traditions. However, paths all by themselves do not get us to our destinations. We have to choose which paths to follow, and when, and for how long. We have to put our own energies and efforts into motion. Scribes and shamans, priests and priestesses, bards and loremasters are responsible for maintaining the paths and traditions but only we are responsible for our individual journeys.

One of the most delightful features of paths – either side roads or highways – is that if they are alive, they are continually under construction. Our Women Of The Goddess Circle is a good example. It has been under construction for almost 19 years as of this writing. Over time it has developed some pretty good traditions and practices, based on much study, experience, and good judgment. That’s not to say that we haven’t built a bridge or two to nowhere in those years, but we learned and altered course as necessary. We continue to encourage our women to seek out many paths and bring back good ideas.

New ideas are sifted and even if they are tried, it is understood that they are on probation until they prove themselves. Too many changes too often can erode a group’s traditions. On the other hand, closing the door on changes that would improve the performance and appeal of a path could doom it to limited usefulness. The challenge is always to maintain a careful balance between tradition and change.

Part of that balance is to keep reminding ourselves of the mission and purpose of the group and of the path it is on. It is more important for each path to offer its own distinct features and attractions than for it to become either all things to all people or nothing to nobody. Another part of the balance is for each individual to take personal responsibility for their own journey, to contribute enthusiastically to the path she is on while she is on it, and to seek other paths to round out her spiritual needs.

As for myself, I follow the Dianic Wiccan path and I do have a care toward maintaining its traditions and those of the Women Of The Goddess Circle. However, I do journey sometimes on the Gnostic path or the Aquarian path, or I take to the stars with astrology or take to the outdoors alone into the wilds of Nature. My journey is enriched by all of them – and out here there are no Holy Police.

Satan: Not My God

Satan: Not My God

Author: Lady Abigail

“So, you‘re a Witch. Do you worship Satan?”

I cannot tell you how many times I have been asked that question. It does not seem to matter what tradition you may happen to work with; Eclectic, Druid, Celtic, Wiccan, and so forth, you have most likely been asked this question yourself. Somehow, if you do not believe in the Christian male god of everything, you must believe in and therefore worship Satan.

Occasionally, the name may be different, according to whom they see as this entity of evil. (Devil, Satan, Beelzebub and Lucifer being only a few on a long list of names.) Yet, the question is continuously asked.

Most of us have tried to respectfully explain to people that we don’t believe in a devil or a hell. This often gets a few strange looks, or a question of what we do believe in.

I believe that some of the people who ask this question, “Do you worship Satan?” don’t really care what the answer is. They are those people who believe they already have all the answers and most of them what to tell me what that answer is.

So I have decided that rather than try to explain to them that my beliefs do not consider Satan as valid, I simply say, “No, I don’t worship any of the Christian/Judaeo Gods, good or evil.” That always brings an immediate response. “What do you mean, Christian/Judaeo Gods?”

I reply that Satan, by whatever name he may be called, is the their God of Evil, not mine. I have to say, I have received more than a few puzzled looks, not to mention, shock, frustration, and some extremely nasty words.

The idea that Satan is their god of evil enrages many within the some of the mainstream faiths.
But, the truth is, Satan is considered by many as evil personified. He is the enemy of their heavenly God. There are a few additional faiths that believe in a concept of an evil godlike being, although it has been my experience, that none of those give him such absolute power and reverence as those of the mainstream religions.

Numerous followers of the Bible consider Satan to be not only real, but also created by God to be ruler of Hell. Satan, the God of Hell, was put in this position of authority over all the horrors that occur in human life, via the God of Heaven. Satan is distinguished in this arrangement as the God of Evil. He is seen as a very real and valid part of these mainstream religions.

A few years ago, there was a mini series called, “Revelations.” Actor Bill Pullman plays the part of Dr. Massy, a noted expert on Satanism, who had his daughter (who was to be a virgin sacrifice) killed by the followers of Satan. Natascha McFlhone plays the part of Sister Jo, a nun who goes out to prove, or disprove, miracles concerning the coming of Christ and the Anti-Christ. Together they travel the world battling evil and a demented Satanist, played by Michael Massee.

The reason I reference this program is because, no matter how enlightened we think we are as a society, this is how many see Satan. Their concept of the Devil, in a very physical form, is of a being looking to put an end to all that is good in the world. In this series, we see evil lurking around every corner, children being stolen, and the possible destruction of the world.

Disappointingly, some of the scenes show people chanting, likened to Witches, along with the working of magick and rituals for some diabolical propose. Pentagrams are displayed as the sign of the Devil; just another one of a thousand times the symbolism of Witches, something we are proud of, is used and intermingled with those of a Devil to whom we do not give credence. Nonetheless, it is assumed by numerous people watching, that those chanting persons working evil rituals and magick are also Witches.

It seems impossible to find any recorded history or sacred text, religious or otherwise, that gives reference to a Devil, Satan, Demon, or Lucifer, before or outside these mainstream religions.

For thousands of years, the ancient knowledge was verbally passed from generation to generation. Yet, many of the stories, folklore, and teachings of the Gods and Goddesses are the same throughout history, with only cultural differences represented. This includes the majority of stories found in the Bible. Surprising, many (if not all) of the Bible stories we know today are found in ancient writings of numerous societies that pre-date the biblical writings by centuries. Yet, none of these speak of a Devil, not having the requirement of a God of Evil who could be blamed for the debauchery in the world.

Subsequently, where did Satan, this demonic Devil, come from? The only writings I can find on Satan, or the description of Satan, come from the Bible. Satan is mentioned first in the book of Job. While still living happily in heaven, he appears with the “sons” of God. He is full of himself and wants to show off by testing God’s servant, Job. Satan is allowed by God to do ruthless and horrendous things to Job; God wanting to prove that Job would stay strong no matter what evil Satan executed upon him.

Later, in Isaiah, we are told how the Devil is sent to Hell. The Devil, Lucifer, is seen as an angel, being prideful and wanting to be like God. So, he is punished and kicked out of heaven and falls to hell. In this, there appears to be a splitting of God.

Now we have two: one good, loving, and benevolent God who lives in heaven, and one evil, malicious, God who lives in Hell. No real physical description of Satan is ever given in the Bible. He is spoken of as evil, the father of lies, disobedience, and bringing all that is wicked. Perhaps this is why it can be said that the Devil has the power to take on many forms.

Unfortunately, one of the ways the church attempted to turn Pagans away from their own beliefs was by deceitfully altering the accepted wisdom of the Old Ways. Disguising the truth to fit within their own needs served to convert, or destroy, those of conflicting faith. The Pagan Gods were transformed, with the Greek God, Pan, who is recognized as horned, hoofed, goat-like, and holding a long, three-pronged fork, or spear, called a Trident, becoming an early version of the Devil.

The Great Horned God recognized as a human male form with antlers, holding snakes, surrounded by creatures of earth, became a more human personification, sometimes with red flesh, a goatee, carrying a pitchfork. These Pagan Gods lent form to a previously un-solidified god of evil, Satan, the most vile, despised God of sin and death.

How bizarre that Satan began his extremely malevolent deeds at the same time the church came into its greatest power on earth, sometime during the thirteenth century. (It should be noted that some believe the source of all-evil is most beautiful. Using a pleasing form, he, or she, can lure innocent souls away into hell.)

Satan is believed to perform dark and evil magick, understanding that this also mean that these mainstream religions are based on magick, with water being turned to wine, foretelling the future, miracles of healing, the dead walking, talking with spirits, and the promise of life everlasting. How strange. If it is done in one religion, it is miraculous. Yet, when these same works of wonder are performed in any other religion, they are viewed as works of some devil. Perhaps it is the fear that others would see, and understand, that power and magick are within us all. This being too much to fear for those who wanted to control a populous.

Interestingly, in examination by religious and nonreligious scholars, it is believed that the entire concept of a Devil, or Satan, is due to an error in the translation of two words, “diabolos” and “daimonion.” In the original Greek and Hebrew, the word diabolos simply meant opponent or adversary, as in an enemy, rival, or foe. Daimonion was one of supreme authority or complete and absolute ownership. Could this be where the idea of a supreme power of evil found its birth? I have to believe that is from where the popular image of Satan came.

It is amazing that, individuals not wishing to take responsibility for their actions often resort to, “the Devil made me do it.” But in those words are frightening reminders of the history of the burning times. It is always easier to blame someone else, another power, or those that are different from you in some way.

Once the pointing starts, the true evil begins to grow. The blaming of others emerges like a forest fire and that fire is hard to put out. At one time, Witches were honored and respected for the knowledge we held in healing and magick. However, we are now still working to reclaim our reputations and show we are not evil.

So, let us repeat again. Witches do not desire, nor have any need, to worship Satan. Witches live right and do what is right because it is right, not out of fear that some big, nasty, red dude with a pitchfork is going to come and get us in the end. Witches are not Satanist. The Devil is not part of our religion, faith, or lives.

We don‘t want him; you can keep him.

Daily OM for January 19th – As the Day You Were Born

As the Day You Were Born
Being Naked

There is a freedom in being naked that few enjoy because we have been learned to be embarrassed.

For most of us, it is probably difficult to remember the last time we were comfortably naked for a period of time longer than 20 minutes or so. Many of us are only naked for the length of time it takes us to shower or bathe. We quickly dry off and put our clothes or pajamas on, without taking even a moment to enjoy the feeling of the air against our bare skin. Most of us learned that this was the way to do things from a young age, and we may not have been exposed to another way of thinking, but many cultures regard nudity as completely acceptable, even in somewhat public settings. If you have ever had the good fortune to assimilate yourself to this way of doing things, you may have found the experience liberating enough to allow it to influence the rest of your life.

Perhaps you swam topless in Tahiti or took a sauna in Sweden or Finland. In many American cities, you can find the experience of unselfconscious nudity in a Russian or Korean spa. You may have noticed the lack of vanity in people who are comfortable with their naked bodies. Old ladies and young girls sit side by side, seemingly without concern for how they appear. We see that it is not necessary to hide our imperfections; from cellulite to wrinkles, all is accepted with equilibrium. We can see the beauty and naturalness of our different bodies, accepting ourselves as just right, just as we are. Being naked in front of children can be discussed with your spouse and a plan developed for your family. Children have their way of letting you know when they are ready for a clothes-only family.

If this sounds appealing, you might try carving out some time in your day in which you let yourself be naked. You could delay dressing for 10 minutes after your shower, gradually increasing the time to 20 minutes or half an hour. You might also want to try sleeping naked, a sensual delight that is especially wonderful in hot summer months. If you have a private garden, a naked sunbath might be just the thing. Whatever your choice, finding time to be as naked as the day you were born can awaken feelings of contentment, freedom, and self-love.

Affirmation on Meditation

Deepak Chopra

The true self contains the light that no darkness can attack. Daily affirmations are steps out of pain toward a higher reality. We can become living memorials to tragedy by restoring the power of life. You are that life, you are that power. Let us see if we can find the spark that will make the spiritual flame spring up.

Meditation is the practice of going inward to access awareness that is deeper than thought. Meditation isn’t just a time for peace and quiet, although both are needed. You are returning to your source. Make it your habit to find time alone, preferably once in the morning and once in the evening, in which you can close your eyes and go inside.

There are many forms of meditation. A simple but effective one is meditation on the heart. Sit quietly for a moment, placing your attention on your heart, at the center of your chest under the breastbone. When you are settled, repeat the word “peace” silently, and see its influence radiating out from your body in all directions. Do this three times, and then say the word “happiness” the same way. Repeat three times, then go on to “harmony,” “laughter” and “love.”

For longer meditations, you can use these words for as long as you like. Start with five minutes a session and work up to half an hour. Sit quietly for a few minutes after each session with eyes closed and simply appreciate the simplicity of quiet awareness.

Adapted from The Deeper Wound: Recovering the Soul from Fear and Suffering by Deepak Chopra (Harmony Books, 2001).

Can Meditation Be Sexy?

Ed and Deb Shapiro

From Madonna to Christy Turlington, from Sting to Richard Gere, meditation is what’s happening. We use the term “sexy” because meditation is now the IN thing, with more and more people, both young and old, chilling out by doing it. At the same time, cross-legged yogis and monks can be seen in television and magazine ads selling everything from cars to herbal teas.

You do not have to be a hippie or on a spiritual quest to meditate. We have taught housewives, athletes, musicians, and therapists, in yoga centers and town halls, high school gymnasiums, on ski slopes, and on television. We were invited to teach meditation in Thailand to corporate CEO’s, as more businesses are incorporating stress-release and meditation techniques.

But if meditation is so available and as well-known as it appears to be, why is it not already an integral part of everyone’s lives? If health reports are saying how good it is as a way to cope with stress, heart conditions, and psychological issues, why do we ignore it or find excuses not to do it? Why do we think of something as a waste of time when all the research tells us it is of such immense value?

Perhaps it is because meditation just doesn’t seem that sexy! The mind seeks constant entertainment and much prefers being distracted than facing the endless dramas racing around inside it. The idea of sitting still and watching our breath can appear boring, meaningless, even a time-waster, and not at all fun, challenging, or creative.

Yet meditation is all of this and much more. It is about discovering our authenticity and the magic of being alive. It is sexy because it feels great and there is nothing more joyful.

Meditation is simply about being fully present in this moment, no matter what we are doing. If you are washing the dishes, then let any thoughts and distractions dissolve into the soap bubbles; if you are ironing, then become one with the rhythm of the movement; when you are eating, be aware of every bite, the tastes and textures. In this way, everything can be an awakening experience.

Appreciation Meditation

Sit comfortably with a straight back. Spend a few moments watching the natural flow of your breath.

Now begin to feel a deep appreciation and gratitude for the cushion or chair you are sitting on, and for the building around you, appreciating the space they provide in which you can meditate. Silently thank those who made the building, and the work that was put into its construction.

Then extend that appreciation to the world around you, to this earth that sustains all life, for the tress, plants, animals, birds, the oceans and fish, the sun and the rain.

Now extend your gratitude to your body, appreciating how it cares for and nourishes you, how it is connected to the food you eat and the water you drink, how it is within this body that you experience love, joy and happiness.

Now bring your appreciation and gratitude to your breath. Become aware of the flow of your breath entering and leaving your body. Spend a few moments appreciating your breath and the life it brings you. Then take that appreciation with you into your day.

When Your Pet is More Than A Pet – Familiars and Avatars

When Your Pet is More Than A Pet – Familiars and Avatars

Author: Bronwen Forbes

As a prologue to this, you need to know that Herne has been my patron God since I was nine years old. You don’t need to know, but you’ll probably figure out by reading this (if you haven’t already) that sometimes I’m a little slow to notice the obvious.

A few months after adopting my red and white beagle mix Herman, I was trying to sleep in one Saturday morning when I began to idly wonder, “There are so many Goddesses with dogs as part of their symbolism. I wonder what Gods are associated with dogs, too?” And then it hit me like a two-by-four to the forehead. Herne, Lord of the Wild Hunt, is very much associated with dogs, especially red and white hunting dogs, than you very much. (I warned you I’m a little slow sometimes) .

Needless to say, sleep was no longer an option. I sat up and looked at Herman (who had spent the night, as he usually did, asnooze at my side) who was already staring at me with a definite, “took you long enough to figure it out” expression.

And just like that, I not only had a familiar, I had an avatar.

I’m defining “avatar” here not as a recent hit movie or a small picture that represents you on various blogs or discussion boards, but as the earthly representative of a deity. And for the love of me, I hadn’t a clue what to do with mine.

Four months later, we adopted a German Shepherd mix named Katie – and lo and behold, she was also what my husband likes to call a “God-touched” dog. But unlike Herman who was also my familiar (notice the past tense; I still miss him) , Katie let us know pretty quickly that she had no interest whatsoever in being my husband’s familiar, but would happily attend her Goddess Nehelennia’s tasks of safe travel, healing and commerce. Period.

Since acquiring Herman and Katie in 2001, I’ve alao gotten the clue what to do, not just for my special dogs, but for anyone else who may wake up one morning and see deity shining through the eyes of their pet.

First and foremost, and I know this sounds obvious, you have to keep treating your pet like a, well, pet. Your animal companion is your spiritual and or magickal support (familiar) or a little bit of deity (avatar) but he still needs proper food and water, adequate shelter, regular veterinary checkups, exercise, training, vaccinations, etc. After all, it’s not like the Gods can or will take care of your pet for you.

But once the regular, responsible pet ownership duties are taken care of with your familiar or avatar, there are still some things you need to think about to keep your relationship with your animal companion – and your deity – as smooth and fulfilling as possible.

1. Remember that, despite her spiritual role in your life, your pet is still going to act like an animal. Herman used to drive me crazy with this. He was a daily reminder of my relationship with my patron deity, helped me work through some serious ritual issues, was a whiz at helping new students ground and center simply by sitting in their laps during ritual – and he was also a master escape artist. He could climb or dig under any chain link fence, and did so on a pretty regular basis.

Katie, a born healer, is also a big dog and an unrepentant counter-surfer. I can’t begin to count how many times I packed my lunch, left the kitchen to get dressed for work, and came back to find my lunch bag and food containers in Katie’s crate and my ex-lunch in her stomach. She may be God-touched, but she’s still a dog!

2. Give your familiar and/or avatar full autonomy regarding ritual attendance. This includes personal workings, small group rituals, festivals, and rites of passage. Shortly after my Saturday morning revelation about Herman, my husband and I took him with us to visit my parents for the weekend. While we were there, I helped my parents bury the ashes of our old family cat in the side yard garden – an understandably emotional activity. Herman was in the back yard, separated from me by a picket fence. He could see me through the fence, but couldn’t get to me. As my father dug a hole for the ashes, Herman went nuts, for want of a better word. Instead of pursuing squirrels (his usual pastime in my parents’ backyard) , he was throwing himself against the fence and barking frantically, trying to get to me. I should have stepped over the fence, opened the gate, and allowed Herman to join the small ritual. After all, he only wanted to do his job.

There have also been instance and rituals where Herman or Katie did *not* want to attend a particular ritual, and we quickly learned to “listen” to their opinions – rather like knowing that it doesn’t feel right to take a certain tarot deck with you when you go do readings at a community event. We learned this lesson the hard way when we took Katie to a ritual she clearly didn’t want to go to and she had a seizure.

3. Give your pet enough down time. Just as you can’t be in ritual 24/7, it’s unrealistic to expect your pet to be “on, ” i.e. actively acting as a divine representative or helping you with your spiritual work all the time. Don’t bug him to help you if he clearly doesn’t feel like it – the fact that he’s asleep or ignoring you are clear signs that he “doesn’t feel like it.”

If you find yourself needing extra protein, water or sleep after a working or ritual, offer some to your familiar or avatar as well.

If you have a pet that also enhances your spiritual practice or connection with your deity, you have been given a gift beyond price. Very few animals, at least in my experience, can do this, and if you get one or even two in a lifetime, you have truly been blessed. It’s also not something you can actively look for; it’s like love (actually it *is* love) – the more you try to find that special animal, the less likely you are to succeed.

Be patient. If and when you’re ready, the right animal will come.

Gnostic Paganism

Gnostic Paganism

Author: Howard Winkleman

“We do not know what God is. God himself doesn’t know what He is because He is not anything. Literally God is not, because He transcends being.” ~ John Scotus Erigena 840 AD

What’s this then? Am I about to declare some sort of absolute truth? In the same mold as those I have been unable to commit to my entire life? No, I don’t think so. It’s just not that easy.

I have tried on numerous occasions to choke down dogma for a couple of different faiths; ultimately however it always comes right back up! Truly and sincerely, I had given Catholicism, Wicca and Asatru a real effort, as well as Catholicism for my lovely mother who I always trusted and wanted to please.

Wicca was my next spiritual interest (between the ages of 12 to 19 and after Catholicism) , seeing as how one is bombarded with the subject when perusing alternative faiths and I already being a lifelong occultist of sorts. To me, having been raised in a family of Catholics — who fascinated me with some of their superstitious practices that I did not recognize at the time as being candle magic (lighting prayer candles to petition the saints) and divination via playing cards — Wicca seemed like home. Then finally I gravitated toward Asatru for the sake of my ancestors and myself as I wanted to honor my blood, and folk soul through the revived religion of the Germanic people.

I however knew” there was, for me, something ‘not quite right’ about them… and all other established religions. I felt that I had to keep searching. And as it turns out, that’s what Gnosticism is all about: the search for “gnosis”, or knowledge.

What kind of knowledge you ask? Well, that is a very personal knowledge of god and the creation. The true Gnostic seeks to discover for himself, through mystical means, the true relationship between himself and the creating force.

Knowing that the gods are immeasurable, incomprehensible, and beyond all mortal grasp, arcane, and occult knowledge is used to pursue the loftiest of all purposes: light. Light is the only way to see in the darkness of this world. To seek this light is to seek the keys to the kingdoms beyond.

And what are we left with? Truth? We have hopefully by this point ascertained that truth is truly obfuscated in its subjectivity, so we pursue light in an attempt to see.

So what are all these religions people are on about? Well, considering what I have just said, I am certain of the existence of a grand architect of the universe — the all father, progenerator of that first spark, the one to start the first domino fall leading through the aeons to this day — as well as a whole host of lesser deities, arch beings, spirits etc.

The various pantheons known to men are composed of these forces, some by different and varied names, some ancestral and unique to a people. Do I feel that all the established religions are rubbish? Certainly not. Their elitist, pompous, only what they say is ‘right’ mentality is the rubbish.

Men have written ALL the books. Some have had divine inspiration, and or, intervention, so the authors say. I choose Odian paganism as my personal path, yet I am well aware that all religions simply put the truth into a cultural context, which resonates for them.

Gnosticism is a perspective that can be incorporated into any worldview as a philosophy, Thelema being the best example of this. Paganism is the lens through which I choose to view things.

While Gnosticism is at the heart of my beliefs, the model in which I choose to work and bend from are Heathen, British isles, and heretical Christian all at once. While Gnostic is at it’s core, that aspect should never even be considered except on rare moments of reflection. One should be able to be a good pagan and know the gods are real and active in one’s life.

While the gods are unique individuals, you will find many correspondences across the board from one system to the next, hinting to me, at the underlying, ultimate truth: the All-Father — creator, that ancient unknowable entity, beginning of mankind and all worlds seen, and unseen — the thread that runs through everything, connecting us all to truth, to him. He is the spark of life that unfolds into men and gods, who merely play at existence atop this slumbering giant. The ancestors know the secrets; you will only discover after you join them.

So embrace your particular version of the gods, be it a Celtic perspective, Asatru, Hindu, Cthulhu or what-have-you! If you find it difficult to stick to a pantheon, then don’t. It should not be a challenge; it should feel as natural as what I have just shared with you does for me. We just need to know in the old way.

To know you need light. If you cross a room in the dark, you may believe your keys are here or there, yet with the lights you see them and know. We should all seek light until we one day KNOW. Know where we stand, who we are, and why… thus granting us the ultimate relief, peace and wisdom. No religion required there.

I have a strong belief in the “other world” as it were. I believe that within this world reside spiritual beings who are hierarchical in the sense that some are more powerful than others, just as some men are more powerful than other men. The most powerful among them could be deemed gods. I am comfortable doing so. Knowing this, I also know that these forces are unknowable in the mundane sense of knowing.

All things considered, I believe gods to be representations of cosmic forces, timeless and nameless. If you were to invoke the archangel Michael for example, you would truly be invoking the protective force he represents. The same force may be invoked by another tongue in other words.

Know they are there and powerful. Just don’t try to pin them down. You will be run about in circles trying to catch them. I have tried to no avail.

To Advance …Or To Go Within

To Advance …Or To Go Within

Author: Sarrestia

Several years ago I was on a mission to find what books, what outlets, existed that went into the Advanced arts of Witchcraft, Wicca, Paganism, etc. I didn’t succeed very well, in fact, after several days of religious online searching and bookstore hopping I became rather disenchanted by the whole concept of advancement. I did learn, however, that I am not alone in this. Hundreds if not thousands of pagans that enter into our respective paths reach a point where the 101 books are not only redundant, but become rather irritating with the same replicated material.

I realized, and constantly have to remind myself, that looking for advanced methods, an advanced teaching is the wrong approach. It isn’t about how to advance in one’s path, but how deep you have gone, and could go. And not just how deep into your path, but how deep into yourself.

With the massive amounts of books, websites, groups, etc. throughout the country I have noticed one thing: they all teach you the basics (which are bloody necessary in the beginning and throughout, for many concepts) but they don’t really teach you to stop looking out and start looking in. I have read Silverwolf’s books, Grimassi’s books, Cunningham’s books, Buckland, Conway, Morrison, Penczak, Andrews, etc. I have read their books, their 101 and branched-off books. They are all wonderful authors in their own right, and amongst each other. But their books are all about them, what they have learned, what they have done (Well, duh, you say, how else would they right a book, if not about what they’ve done?) , which is great! Many do have their little disclaimers stating that what they’ve done might not work for everyone, with a slight passing sentence stating that you need to figure out what is right for you.

In this day and age, when the young and the middle and some of the old are always looking for assistance, especially when they do not have the ability, in any way, of being around people with experience and with the knowledge and wisdom to pass on, that someone could hint or blatantly tell them that: you need to STOP reading this, and look at what YOU believe, what feels right to YOU and base your path, your actions on what YOU have learned about YOURSELF.

Which brings me to another point that I would like to mention: the lack of depth from the very beginning. Everyone who identifies himself or herself under the umbrella term of Pagan knows, if not in the beginning then later on, that the paths that we choose are not easy; they are bloody difficult. There are immense ups and downs, trials and errors, good times and bad times; but no matter what, at the end of the cycle when you stop and look back at what happened, what you overcame, you are damn proud of yourself, and even better you learned a lot about what it is you can do in your life. Even though the books and websites may say that it is hard, they don’t explain what that means. They don’t teach how hard it is and how much work you really have to put into it. Most of all, they don’t teach that the focus of your intentions, the focus of your work isn’t the world around you, but YOU.

I have always found it interesting when I see people performing Reiki, or some other psychic healing who are just as traumatized by their past as the people they are trying to help. How can you help anyone when you have done nothing to help yourself? Everyone wants to pick up on how to work with the many cool things that Pagans have at their disposal (which is one of the things I love about being Pagan!) , but they don’t want to stop and fix themselves first.

I also see, overwhelmingly, what happens when someone who has no concept of just how deep our paths can get see with their own eyes…and then freak the bleep out. Which is also probably the reason that I see so many young people coming into Wicca for a brief amount of time. They see some real sh*t, and then disappear.

I also find the ‘hidden’ seriousness of our paths is the reason that people have come up to me and said they had ‘dabbled’ in Wicca or one of the paths, before returning to their previous religion. [By the way, the following will be a severe digression from the above and below: these are the people who see the tattoo on my left arm (which happens to be a very personal symbol – that I created – of the goddess, triple moon with a pentacle in the full moon and the triquetra being help up by the goddesses’ arms) and feel the need to impart that they were ‘once Wiccan’.]

The discussion usually stems from my interest in talking with someone who knows about the different paths. But then I become irritated with these people when they inform me that they scared themselves by delving into the black arts. At which point, I want to ask them if they are truly racist and see the world only in black and white. At which point they call me a witch and walk away. But that is a whole ‘nother essay on my feelings towards Black vs. White…oooh, I’m leaving it at that.

I know what I am saying because I did the same thing. I came into this walk in my life bumbling along until I experienced my own Shamanic Death, which forced open the layers in my life and forced me to see why I do the things in my life that I do. And quite honestly, I did not handle it well: It took two AWOLs from the military and nearly cutting off all ties to my family and friends before I found the brass bra to start picking myself up out of the chasm I threw myself into.

All I am saying, really, is that maybe we should try to not surprise the new ones with the depth of what really takes place along these paths later on, but let them know in the beginning that there is a deep level of seriousness that underlies the laughter, parties, and joviality that are far more apparent by sight. That, while they are learning the basics of herbs, incense, the elements, the casting of the circle, the gods, they should also be working on their own lives, their pasts, their wounds and, also, what part of what they are learning actually means to them.

And if it is too late to learn this in the beginning, then to say: instead of looking for advanced concepts and practices, how about deepening yourself in your path, deepening your knowledge and wisdom? Instead of going out, go in.

Faith: A Measure of Courage

Faith: A Measure of Courage

Author: Phoenix Forestsong

Trials of faith are perhaps one of the most difficult and seemingly impossible to beat, truths of life. Do you believe because you want to? Do you believe because you need to? Do you believe because you’re afraid not to? Do you believe firmly, and with utter conviction from the fiery furnace that is your soul, simply because you do?

Being the over-analytical and opportunistically studious Witch that I am, combined with the convenient timing of a test of faith (I’m an optimist) , I began to wonder exactly what Faith was. Exciting stuff I know, in fact, it is so exciting that from the earliest days of mankind, we nearly instinctually segregated ourselves based on the unquantifiable attribute of Faith. Man has been gleefully and gloriously engaging his fellow men to kill, rape, hunt, sacrifice, maim, torture, enslave, debase, dehumanize, corrupt, ostracize, ignore, discriminate, and in every other way demean anyone whose beliefs differ in any way.

Faith. It led an entire nation of people who valued their beliefs above all else, their core ideals all based on the same essential beliefs, into the very example of Devotion. From the very earliest of times it was faith that led these people from a nomadic and pastoral way of life, into a Mecca of civilization and legend. From freedom to power to bondage, into one hell of a bad road trip and back into a great nation again, it was Faith, Devotion to their God that has held them together throughout time.

This group of people, their common beliefs uniting them, marched straight into battle for the very land of their new nation. Not only have these brave and noble souls won and lost their land, their nation, their very lives have been hunted in genocide. Even during those times, when the sky looked the darkest, when it looked like the curtains were just about to close and nothing mattered anymore; it was Faith that made the difference. Faith, with its immeasurable and intangible set of life altering philosophies and values, brought them back from the terrifying depths of extinction into the glory of nationhood once again…and again…and again…

Faith – A Test of Time

It is said that Time is the ultimate destroyer, that nothing and no one can ever defeat the ravaging and eroding effects of Time. I beg to differ. Read the following excerpt from an AP article that I found on space.com.

“Current estimates for the construction of the pyramids, based on surviving lists of the pharaohs, are believed to be accurate to within about 100 years.

But Cambridge University Egyptologist Kate Spence said that by analyzing the relative position of Earth and two stars, she has dated the construction of the Great Pyramid at Giza — one of the Seven Wonders of the Ancient World — to within five years of 2478 B.C.
That means the Great Pyramid is 4, 478 years old — or 75 years older than one commonly accepted estimate.”
-Stars tell the age of the pyramids, researcher says:
Alex Dominguez – Associated Press Writer posted: 11:18 am ET 17 November 2000

Scientifically, I get it. If you read the full article it states that the Pyramids were built with their north and south sides facing precisely north and south. By mapping the orbits of stars and calculating it backwards, two stars in the little and big dipper were always facing north and south. Thus, if you date it backwards and find where, thus when, those stars would have been aligned with North and South, you find the year! Ingenious!

It’s all Math! The universe, life, all of it and everything can, at some level, be quantified in an equation or counted in an audit. Everything except the spiritual…or can it be? I’ll leave the answer to that question to paranormal scientists, who I do believe are doing some good scientific work in expanding the science of the paranormal, to measure and prove. Until then, I’ll use my senses to detect Spirit, to feel faith, and to live in Devotion.

Faith – The Mouth of the Cave

Upon having our eyes opened with, oh…I don’t know, mankind’s rapid advancement in technology for example. There was once a time where men and women would willingly wait inside a forest for lightening to strike a tree in order to borrow fire. Mankind at this very moment now has the amazing ability to incinerate selected nations, or the entire world with the push of a button. How stupid are we?

Primitive humans understood at a feral level the patterns of the natural world. In fact, these primitive people thrived by living in harmony with their world. If I were a primitive human, I would like to think that I would have enough common sense to stay away from things that obviously attract lightening!

“Enlightened Man” has left the comfortable embrace of the Mother and ventured out into the wilderness to visit her gorgeous daughter. Man has traveled into space, landed on the Moon, split the Atom, and discovered infinite possibilities and solutions to problems and ideas not yet encountered. Humanity, in only the past hundred years, has learned to fly without wings. He has decoded the message of DNA and broadcast a message of peace to anyone who is listening in the rest of Universe via intelligent machines that he built.

Our “Golden Age of Humanity” who has created new worlds via Computers and the Internet, who will shortly fill that world with a new form of life, has discovered many secrets and realized many dreams. Yet still, as we discover incredible Life-Giving techniques and technologies, we for some reason still stand in the forest amidst one hell of a lightening storm.

Personally I don’t seem to recall, but at what point did we decide that actually building many something’s that could potentially have the ability to blow up the planet was a good idea? Yet one wave of humanity passes over the horizon and realizes “Gee, that probably wasn’t such a great idea huh?” another wave is right behind assembling their weapons as they run to catch up. As a species, we haven’t really advanced all that much have we?

Humankind has traversed uncounted miles and topped many horizons, each time discovering and dreaming just a little bit further and further ahead. In the days when life consisted of finding the nearest cave for shelter and the weakest deer for food, minds did not stray from survival. Thinkers were born who were a little brighter than the rest of the herd. Eventually new ways, safer ways, better ways were discovered, dreamt up, imagined and manifested into reality, and were learned by the whole of society. Thus, mankind has advance one step at a time from the cave and onto the shores of other worlds.

Yet still, even with the realization that the bounds of knowledge and discovery are limitless, mankind refuses to believe in what he cannot measure. The allegory of the cave is an example of this, for once you have left the cave, wouldn’t you want to see what else exists? For time and time again has history displayed the arrogance and folly of those who refuse to dream. I can quantify a tomato because I can see it, touch it, taste it, smell it, and perform numerous measurements on it. It is real because I can see it. Photons are light particles, a strange hybrid mixture of substance and energy that moves like a wave and a particle. The great inventor, Leonardo da Vinci, dreamt of some of our modern technology. Would the Photon, immeasurable in his day, be thought of as fantasy and magick? When I raise power, when my mother prays for one of her clergy, when I experience the divine, is that too not real?

Jules Verne, the great author, wrote works of fantasy and fiction. In his day his books were the stuff of dreams, a demented mind with too much time on his hands. It’s funny the way it is, how just a short time ago the works of fantasy are the stuff of our history. There are very few people who still live today who were never born into a world without flight. It’s commonplace. Hell, we have frequent flier miles!

If you were to go back in time and speak to the greatest minds of their day, a lot like two surfers’ excellent adventure, and tell them of our world and our dreams, how would that go over? Explain the mathematics involved behind thermonuclear fission to Socrates and then explain the very same thing to Thomas Jefferson. Which one will have the greater understanding? The more we advance, the further we see, and greater our dreams, which urge us onward over the next horizon…and the next….and the next… Why then, does our scientific community, people who were executed for their beliefs in provable science, and thus the “official world” still refuse to at least consider that which has not yet been quantified?

Our most brilliant minds have been able to prove, to the world of science, the existence of Black Holes. Black holes have no mass, thus no “weight”, their gravitational pull is so great that they eat stars and not even the light escapes. The only problem is this; no one has actually seen a black hole with his or her own two eyes. We have detected them based upon mathematics and theory, yet they are not really a physical object, rather a paradox of logic of and existence. Yet it is a scientifically proven and accepted fact that, yes indeed, black holes do exist.

I stand in a circle of power and I can feel my own energy. Seven nodes of light are mine, my chakras. I balance these energy centers and grow roots to ground. I feel the power, center my energy, and begin to raise power, attuning into the mighty torrent of Divine energy, spiritual energy. I focus my will into this power, this mighty and ever increasingly growing ball of energy, programming it with my intent. The time is right and my focus changes, I now direct this energy onto situation I am trying to better. I feel exhausted and must rest, but the wisdom gained from the brief communion with My Gods and the knowledge that the situation will be changed make a joy rather than a burden. I rest and I wait. Within weeks the situation begins to change, shaping itself to outcome, if not the imagined manifestation, of my will.

Everyone has this ability. Faith or faithless, it does not matter, for energy is energy, and energy is that which can be neither created nor destroyed. It is our Faith in our spiritual connection, whether it be Christian, Jewish, Muslim, Buddhist, Wiccan, Pagan, or even in the all-mighty spirit of the Mighty Morphin Power Rangers; it doesn’t matter. What matters is that everyone can experience it, we can’t see it but we can feel it and its effects. X-Rays were accidentally discovered in 1895, but in 1894, or 4 for that matter, If a person were to be exposed to high doses of X-Ray radiation, that person would be just as dead whether X-Rays were “real” or not.

We Are Spirits In A Material World and Other Law Enforcement Sayings

I really like the name of that song, because we are Spirits in a Material world. Science is the study of the world of the physical and learning the secrets of how things work in order to make newer and better things. Magick is the study of the world of Spirit, of energy, and learning the secrets of how to manipulate the physical world through the spiritual. It is impossible to find a person who has not had a spiritual experience, for a spiritual experience is not the same religious experience. The brief moment of peace and feeling of oneness with the local park during your morning jog is a spiritual experience. The feeling of love and acceptance from a parent while you were very young, all these are spiritual experiences as well.

Even the most devout science-loving atheist, who believes in nothing but the physical, has had the same or similar experiences. Some people are afraid of the spiritual while others disregard it. Regardless, Atheists, Christians, and Wiccans choose their own paths and personal beliefs based upon whatever makes that spiritual connection for them. So, if it can’t be quantified and personal experience is not scientifically acceptable, where can the materialist look to find some proof of Spirit? Something that is real will leave an impact on the physical world, the world of measurement, while something that is unreal, will leave no mark for it does not exist.

There is a way in which to see firsthand the mark that Faith has had upon the world. Look to Egypt, the great Pharaohs and their great tombs, built so long ago that their civilization has passed beneath the sands of time into myth. Their monuments remain, those great tombs, standing tall and proud amidst the stinging erosion of flying desert sand. We look to these monuments of our ancient brethren with awe and wonder, amazed by the incredible precision and craftsmanship involved in an age of bronze, stone, leather, and rope.

Look now to the people of Israel, the people of God, a group whose faith, whose belief in their spirituality runs so deep, that it predates the pyramids. For over two thousand years of recorded history the Jewish people have been repeating the tale of their enslavement in Egypt, where they were used to build pyramids. The official judgment is mixed, because there were some Hebrew names that were involved in the pyramids, but in any case just remember that at the time of the pyramids, the people of Israel were plentiful.

Today, the pyramids have cracked, crumbled, fallen, and deteriorated from the time of their construction. Some of these great tombs have vanished below the sands of time, leaving no mark of their existence. Israel is a nation once again, for its history is turbulent but infinite. While the Pyramids are aging and falling, and time is taking its cruel toll on them moment by moment, the Jewish faith is still alive, well, and having babies! Their culture is still largely intact and their faith still runs as deep as ever before. From slavery to power to genocide to being scattered, the people of this faith are what keep the faith strong.

Mass and Energy – Science and Spirit

Which is stronger, Material or Faith? Stone and steel are the tools of the material world, which are those things that can be created and destroyed. Energy, Thought, and Will are the tools of the spiritual world, which are those things that cannot be created or destroyed; however, they can still manipulate the material world. Which is stronger, the stone or the soul? Which of the two choices takes more courage; to grow and transform into something better or to be that which simply is and always will be until it is ground into dust?

As a race, we have evolved from the feral animals of our forefathers, to a deeply spiritual people rooted in nature. We then moved from the realm of spirit to the realm of science, where human understanding blossomed. Spirituality and science are not mutually exclusive, so as one blossoms, the other withers. It is time for humanity to take the blinders off and see the many beautiful vistas that await us. Leonardo da Vinci knew his helicopter would fly, just as his submarine would work along with his tank and his glider. He didn’t have to even build them but I’m sure that Leo knew that one day his ideas of fantasy would be manifested into reality.

Blessed Be,

-Phoenix Forestsong

Footnotes:
-Stars tell the age of the pyramids, researcher says:
Alex Dominguez – Associated Press Writer posted: 11:18 am ET 17 November 2000

The Rise of Wicca and Neo–Paganism in the United States

The Rise of Wicca and Neo–Paganism in the United States

Author: Govannon Thunderwolf

Wicca is becoming the fastest growing religion in the United States. This statement was something I was hearing and reading more and more. Being a member of the Pagan community, I didn’t really notice any of this growth happening. The more books and articles on the Internet that I read, the more I kept seeing this statement. The research into this declaration became my focus of interest. What fascinated me the most about this account was the fact that Wiccans and neo – Pagans do not go around with the specific intent of finding converts. In the teachings and ideas of Wicca and Paganism, the idea of looking for converts is not encouraged and is looked down upon. Anyone seeking converts into Wicca or Paganism is breaking a cardinal rule.

Even though Wicca is generally a female dominated religion, there are men involved as well. Wicca is a religion that recognizes women and men as equals, but it does put a slight emphasis on women and the Goddess. Female witches out number males two to one in the United States, according to the Covenant of the Goddess’s estimates. Covenant of the Goddess is one of the oldest and largest Wiccan groups in the United States. They also state that much of the recent growth in Wicca and neo – Paganism has been among women. (Sanders xiv)

Where would someone look to find followers of Wicca and Pagans? They can be found anywhere and everywhere. The actual number of Wiccan and Pagan followers in the United States changes constantly, but in 1999 Helen Berger, a sociologist who spent ten years as a member of the neo – Pagan community, estimated that there are between 150, 000 and 200, 000 Pagans in the United States. It is suspected that there are many more among the ranks of Pagans today. Berger’s census also found that California has the highest amount of Pagans living within its boundaries at 15.7 percent, followed by Massachusetts at 7.6 percent, and New York at 7.3 percent. (Sanders xiv)

While there were many contributors to the construct of Wicca since the 1890’s, there was one man, who in 1954 wrote and published Witchcraft Today, and that man was Gerald Gardner (1884 – 1964) . Even though Druidism, Witchcraft, and other forms of Paganism were originally oral traditions, their revival is attributed to written text. (Clifton 14 – 15)

Very little is known about Gerald Gardner except for what is public record. He was a civil servant for the United Kingdom, and spent most of his career in Britain’s Asian colonies before he retired and settled in southern England. Gardner was one of the many who thought it more prestigious to have learned the “craft”, a term used for Witchcraft, an elder of one’s own family. Gardner didn’t claim to have learned Wicca from an elder of his own family, but did claim to have learned it from elders with family ties that went way back many generations. For most people in the Pagan community, it was well know that Gardner was considered a bit of a pervert due to his tendency toward bondage and ritualized punishment. It came through in his writings and ideas of practice, but the resurgence of “the craft” is mainly attributed to him. The people of Britain have always made changes to religions to try and make them their own, but Wicca is the only religion that originated in the United Kingdom. (Clifton 14 – 15)

Wicca is generally a solitary religion and seventy percent of its followers are solitary, taking personal responsibility for their own religious practice, rather than following an authority figure. Without a strict set of beliefs, “each practitioner can add or subtract beliefs at will, ” this is a part of what makes Wicca so popular. (Sanders 5)

Now I will continue this paper on three main reasons that I found the most compelling reasons for people of all walks of life to be drawn to Wicca and Paganism, beginning with a concern for the Earth.

The fear of Global Warming and preserving what we now have for future generations is a major common concern among contemporary Pagans. Most of modern society has lost an important connection with nature. In some cases there is even a fear of nature. To be fearful of the natural world, in which we as human beings came from, just as all life has, is quite a cause for alarm. When the system of Wicca was originally developed, its focus was on fertility, just as the ancients were focused on fertility. As history has shown, fertility was a main concern for all people in ancient times.

Life was hard for our ancient ancestors and fertility of the land, animals, people, etc. was the only way for them to continue life and surviving. With human fertility becoming less of a concern in modern times because of improvements in science, the focus has now shifted to nature. This change is another way in which Wicca and Paganism can remain a positive religion. It is a religion that recognizes change and changes with it. If something can’t change with the times, it will get left behind and become history.

The American mainstream religions have done very little to foster concern for nature. Never, have I heard of any sermons given on how people should be encouraged to care for the environment, be good caretakers of nature, and preservation of natural resources. This again, leads many to view Paganism and Wicca more approvingly. (Sanders 22)

Paganism also acknowledges nature by following the cycles of the seasons and life. Pagans and Wiccans are encouraged to live their lives by looking to nature as their guide. They live in the here and now as opposed to living and planning for the end of life. Through this view of nature, Wiccans and Pagans acknowledge their connection to all life and the greater cosmos. Many mainstream religious writers believe that honoring nature is not enough for religion or life because it contains violence and brutality. (Harvey 187) This worldview on life and nature is the basis for Wiccans and Pagans to believe in no absolute good or evil. All things in nature are good and evil at the same time and therefore it applies to life as well.

The second reason for the attraction to Paganism and Wicca is empowerment for women. The Christian church has treated women like “second – class citizens” for much of its history. This treatment of women is also prevalent in much of the Western world as well. (Sanders 22) Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

For the last several thousand years of patriarchal religions domination of the Western world, large numbers of women have been searching for a spiritual existence free from the patriarchal dogma. With Wicca’s emphasis on Goddess worship, it attracts those women who want to find a spiritual side to their feminism. (Adler 207 – 24)

The feminist views of women have been the main driving force pushing Wicca to be accepted as a religion. Not all Wiccan groups are feminist though. Most Pagans and Wiccans have a more moderate view of the feministic ideas. Feminist Wiccan groups have dropped a lot of common beliefs in the Pagan community in favor of an all female belief system. By doing such things as only recognizing the female deities and eliminating the male deities, they are alienating themselves from the rest of the Pagan and Wiccan community. (Adler 180 – 81)

Many women have become quite discontent with the Christian church. When women have expressed an interest in becoming more involved in the church, they are usually directed to make coffee and teach Sunday school. With the concerns of equal rights coming more and more to the forefront in our society, how do the patriarchal religions expect women to remain subservient? (Sanders 22)

One doesn’t need to look very hard to see the atrocities that have been committed against women in history by patriarchal societies. One common saying in modern Pagan communities that can be found imprinted on t – shirts and bumper stickers is, “Don’t forget the burning times.” This refers to the days of the infamous witch-hunts. Malleus Maleficarum (The Hammer of Evildoers) published in 1486/87 by Jacob Spenger and Heinrich Krämer was the authoritative witch hunter’s manual. One key phrase from this manual that modern Pagan writers like to quote is: “All witchcraft comes from carnal lust, which in women is insatiable.” (Clifton 100) This “authoritative” work also stated that women were created from the bent rib of Adam, therefore women are “imperfect animals” if they are even animals at all. (Pearson 302)

In the Malleus Maleficarum, inquisitors, the ones who were authorized to verify involvement in witchcraft, were informed that guilty women would make sexual pacts with Satan. Therefore, after this pact was made, any event in the local community that disrupted the well being of the people was most certainly caused by a witch in their ranks. (Pearson 302 – 3)

When the inquisitors were in search of a “witch”, one could be found quite readily. More often than not, the accused was just a woman that someone had a grudge against. Many also speculated that these “witches” might have been highly learned women, such as early scientists. Because of the ridiculous information contained in the Malleus Maleficarum on how to proceed with the “trials” of the accused, there generally was “no mistake” of finding them guilty. Guilty women and a few men as well, were relatively few in the colonies of America. On the other hand, in Europe the numbers of the accused were astronomical. Imagine the amount of people that lost their lives due to the feelings of resentment of some sort or other, such as the amount of land they owned or a person’s general success. Many Wiccans and Pagans feel that the amount of people who were actually true witches during these “trials” was closer to none. (Gibson 112 – 18)

The final main reason that I would like to point out for the attraction of Wicca and Paganism is the attraction of the supernatural. While Pagans and Wiccans accept the belief in an unseen world, forces, and entities, many, if not all, Christian churches, in these modern times, ignore this belief. In many cases, a person could stir up quite a bit of trouble for themselves by stating a belief in an unseen world in the Christian church. (Sanders 23 – 26)

Reading ones future by using tarot cards and runes are very popular forms of divination among Pagans and Wiccans. There are many other popular forms of divination and occult sciences such as the use of crystals. Even though many of these beliefs forms were allowed by Christianity in their early years of development, now these systems have no place in Christianity. Many people have speculated when and why this shift occurred. Modern science has been trying to validate these occult sciences for quite some time now, but with limited success. The simple fact that the occult sciences are being tested gives valid support in their existence. (Handbook of Contemporary 425)

There are still many things in the world that can’t be explained by modern science. In the acknowledgement of this fact is where modern Pagans revel. It still gives room for belief in the ideas of fairies, mythical beings, and other such beliefs.

Discussions of the supernatural will quickly conjure up visions and ideas in relation to recent popular movies such as Harry Potter, The Seeker, Lord of the Rings, and many, many other movies. While these movies and books quickly catch the imagination, their similarities to actual supernatural occurrences are very, very limited. For the most part, these movies and books are purely fantasy. Even so, there have been some Christian based groups that are in opposition of these forms of entertainment. They believe that it sways people, especially children, to take an interest in Wicca and Paganism. (Handbook of New 459 – 60)

As Catherine Edwards Sanders, a Christian journalist, points out, “most Wiccans [and Pagans] have thought more seriously about spirituality and some of life’s big questions than many in the secular and even Christian cultures. They have not been content to skate through life seeking the gods of fashion, peer pressure, or materialism, reserving religion for weekends and special holidays.” (30)

Most Pagans and Wiccans actually view their lives as being interconnected with the rest of the world as a whole. They realize that there are, in fact, fewer events in their lives through this interconnection with the rest of the world.

With the impending end of the Mayan calendar in 2012, there have been many theories in reference to the end of the world. In fact, recently the “dooms day” movies have been coming out more and more frequently. One can only speculate that as 2012 draws nearer, the apocalyptic world movies and theories will by coming out at a frantic pace.

In the Wiccan and Pagan groups though, ideas of the world coming to an end are not so prevalent. Many think that the date of 12 December 2012 will be a beginning of a ‘New World Age.’ Many experts believe that this will be an age of peace and interconnection with the rest of the world and beyond for the next 5, 200 years. The experts are also saying that the ‘veil’ that separates our world from the spirit world will be lifted. The descendents of the Ancient Mayan’s say that we are already in the twenty – five year timeline of this change. (Rennison np.)

This information of the coming change according to the Mayan calendar is something that modern Pagans and Wiccans are looking forward to.

In conclusion, is there a rise in the Wicca and Pagan belief system? Given the research, the answer would definitely be a resounding yes. The movement is very broad and difficult to pin down, but it has been noticed. Many authors and professionals are calling on others to try and do research on the subject. With others taking an interest in the movement, maybe someone or maybe a group of individuals will come forward with some new views or theories on this movement. With these new views and theories we can only hope to find a definite reason for this shift.

Until then, there will be many I’m sure who will take on this daunting task. There are hundreds of theories already studied or in the process of being studied. I’m sure that there are many other ideas out there that have not yet been discussed or found in the public forum. With the case of the ancient Mayans, their descendants have said that there is plenty more information that they are in possession of, but have yet to let the rest of the world know about it. Whether there is more information yet to come remains to be seen.

I’m sure that there other ancient civilizations out there that have possessed knowledge or information, now lost. Unfortunately, just as these civilizations have disappeared, so has their immediate knowledge of this information. They did leave behind recordings of information that are in the processes of being deciphered and theories investigated. The only problem is that many individuals in the modern world have a very difficult time believing what the ancients were saying. This in turn leads to very different ideas in what is being told, many times the information is right there, but many misinterpret the information only because the obvious is just too difficult to comprehend.

Footnotes:
Works Cited:

Adler, Margot. Drawing Down the Moon Witches, Druids, Goddess-Worshippers, and Other Pagans in America. New York: Penguin (Non-Classics) , 2006. Print.
Berger, Helen A., Evan A. Leach, and Leigh S. Shaffer. Voices from the Pagan Census A National Survey of Witches and Neo-Pagans in the United States (Studies in Comparative Religion) . New York: University of South Carolina, 2003. Print.
Clifton, Chas S. Her Hidden Children: the Rise of Wicca and Paganism in America. Lanham: AltaMira, 2006. Print.
Gibson, Marion H. Witchcraft Myths in American Culture. New York: Routledge, 2007. Print.
Handbook of New Age (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2007. Print.
Handbook of Contemporary Paganism (Brill Handbooks on Contemporary Religion) . New York: Brill Academic, 2009. Print.
Harvey, Graham. Contemporary Paganism Listening People, Speaking Earth. New York: NYU, 2000. Print.
Pearson, Joanne. Belief Beyond Boundaries Wicca, Celtic Spirituality and the New Age (Religion Today-Tradition, Modernity and Change) . Grand Rapids: Ashgate, 2002. Print.
Sanders, Catherine. Wicca’s Charm Understanding the Spiritual Hunger Behind the Rise of Modern Witchcraft and Pagan Spirituality. Wheaton: Shaw, 2005. Print.
“Susan Rennison’s Website.” Susan Joy Rennison’s Website. Web. 18 Dec. 2009. .

Are We Cleaning Ourselves to Death?

Eden, selected from AllThingsHealing.com

by Victoria Bender, All Things Healing contributor to Aromatherapy

We buy products to clean, deodorize and freshen our homes that have ingredients also used as pesticides and fertilizers among other things. Many of these chemicals are known and classified as poisons, carcinogens and toxins, but are not even required to be listed as ingredients on product labels since they are not considered consumables.

In fact, neither the state nor federal government regulates indoor air pollution, only outdoor. This means that common household products are not tested for whether or how much they degrade the air inside. We know that the olfactory nerve in the sinus cavity is the only opening on the body directly connected to the central nervous system and yet the FDA does not consider what we inhale or smell as a consumable. According to the National Research Council, “no toxic information is available for more than 80 percent of the chemicals in OTC household products. Less than 20 percent have been tested for acute effects and less than 10 percent have been tested for chronic, reproductive or mutagenic effects, and most have not been tested for their effects on unborn children.”

It is not uncommon to feel tense, tired and exasperated after cleaning even though you may be satisfied with the appearance of cleanliness. Have you ever considered the dangerous amounts of toxic chemicals that you may have been inhaling and even absorbing transdermally throughout the process? According to the article written by Deborah Halverson, BA RA in the 2006.2 Issue of Aromatherapy Journal, “The chemicals and synthetic fragrances in commercial household cleaners contribute to a myriad of health problems, including multiple chemical sensitivity, headaches, allergies, and asthma; and studies done by the EPA show that indoor air may be anywhere between three and seventy times more toxic than outdoor air.” She goes on to expose that EPA studies contribute a major factor as the volatile organic chemicals found in cleaning products, and that pesticides and herbicides used in the home and garden are even linked with higher incidences of childhood leukemia.

My great grandmother was not only a dedicated farmer, gardener and lover of animals; she was also a fanatic about cleaning the house, after all – cleanliness was next to Godliness. She used vinegar, lemon juice and baking soda like there was no tomorrow, and I can remember her saying that she just didn’t trust those store bought cleaners and that when she smelled them she felt that, “They are trying to steal my breath away.” There were many things about the modern world that she did not seem to trust. At that time I saw her as an old fashioned and lovable eccentric. It wasn’t until several years later when I had my own home and set up an environment for my new Cockatiel parrot that I began to wonder whether my wise old grandmother might have been on to something. She had been in the habit of trusting her instincts and relying on her own innate responses to the natural environment rather than by being seduced by marketing techniques that eluded her by virtue of her media refusal.

The wonderful “Bird Lady” at the avian sanctuary where I rescued my new feathered pet warned that I be very careful about the use of household cleaners around my bird. She was very specific that I never spray air fresheners and especially to avoid carpet powders and cleaners around my bird cage or the results could be devastating. I am happy to report that I took her advice and many years later, I still enjoy not only the company of a very happy healthy bird, but many other vigorous plants, animals and extremely healthy children too.

And now as an Aromatherapist, I know that there is no limit to the simple, natural and effective recipes that I can concoct within minutes that not only save me money, but also serve to protect the environment and the health and well-being of my loved ones. I may have to scrub a bit more for some of the tough stuff, but isn’t it worth that?

With the use of essential oils that have proven antibacterial, anti-fungal, antiviral, and antiseptic properties, I can make my environment clean, my home and business smell fabulous and I can also rest easy knowing that I am avoiding the harsh chemicals and toxic synthetics that can lead to not only nausea and headache, but could also very well be contributing to other devastating health issues.

13 Natural Ingredients to Clean Almost Anything!

Jessica Kellner

Everyone wants a clean home, but clean these days means more than no dirt and grime. It also means no potentially toxic chemicals. Clean up your cleaning act by ditching toxic commercial cleansers in favor of homemade versions. With this list of grocery store basics, you can clean just about anything.

Shopping List

With these easy-to-find items, you can clean just about anything.

■ Baking Soda: scrubbing, whitening
Use baking soda to eliminate odors and to whiten. A paste of baking soda and water can help whiten sinks and bathtubs, and a box of baking soda in the fridge, bathroom or cupboard helps absorb odors.

■ Beeswax: polishing wood
You can forgo oily wood polish in favor of all-natural beeswax. Find a local beekeeper, and you support your local economy in the process!

■ Cornstarch and Club Soda (or any unflavored fizzy water): lifting stains
For a quick treatment to stains on carpets or drapes, cover the stain with absorbent cornstarch. Let it sit for about 20 minutes, then pour fizzy club soda to lift the stain. Also try cornstarch on oil dripped on clothing.

■ Hydrogen Peroxide: disinfecting, removing stains
Hydrogen peroxide is a powerful disinfectant. To kill mildew, combine baking soda and hydrogen peroxide to create a paste, put on mildew and allow to sit for a few minutes before wiping away.
■ Lemon: removing stains and odors
Lemons are a great all-purpose odor remover in the kitchen. Run half a lemon over a dirty cutting board to help remove odors such as onion or fish. Put half a lemon (chop it up if your disposal has trouble with large objects) down the disposal and grind it to remove odors from the kitchen sink. Lemon juice adds cleaning power to all-purpose solutions.

■ Liquid Castile Soap: sudsing power
Liquid castile soap is an all-natural, olive oil-based soap great for all-natural dishsoap, floor cleaner and more. For a floor or wall cleaner, combine a cup of vinegar with a gallon of hot water and a few drops of soap.

■ Olive Oil: polishing wood
Olive oil can naturally condition wood, as well as skin and hair!

■ Pine Oil: cleaning soft wood floors
Pine oil is naturally conditions wood floors, and it smells fresh.

■ Plant Essential Oils: chemical-free fragrance
Although they are chemical-free, pure essential oils are strong. Always do a sniff test before buying to make sure you’re not sensitive to the fumes, and use caution when handling pure essential oils. A few drops of essential oil can add antibacterial and antifungal power to a cleaning solution. Most important? They leave behind a fresh scent. Look for pure, undiluted essential oils in dark brown or blue bottles. Store away from sunlight.

■ Salt: scrubbing
Thick kosher salt gives power to your elbow grease. To clean stubborn soap scum, combine baking soda and kosher salt and scrub.

■ Washing Soda (sodium carbonate): scrubbing, removing stains and cutting grease
Washing soda is a powerful cleaning ingredient that acts much like baking soda but stronger. Use washing soda to clean toilets, or mix with water for a powerful all-purpose cleaner. Many natural cleaners recommend borax, but recent studies by the Environmental Working Group have found that it’s overly harsh. You can replace borax with slightly milder washing soda in nearly any recipe

■ White Vinegar: disinfecting, removing stains
White vinegar is a powerhouse of cleaning. Disinfecting and deodorizing, vinegar is a go-to product for germ-ridden spots such as countertops, door handles and telephones.

Daily Affirmation for Monday, Jan 16th

I am like the fire that shines. I am like the water that flows. I am like the earth that gives support. I am like the air that cleans the environment.

~from Mar

~Magickal Graphics~

Believe It Or Not, I Accidentally Ran Across This – The Mayan Prophecy for 2012

The Mayan Prophecy for 2012

Author: Bob Makransky

How did you become a Mayan priest?

I was given a ritual by a Mayan priestess to invoke the Mayan spirits; and after a while they began talking to me. Apparently it had to do with past lives I’ve had as a Mayan priest here in Guatemala in ancient times. It’s not a job you can interview for, or anything like that; it just was my destiny, luckily.

What is Mayan astrology?

Mayan astrology is basically a 260-day almanac known as the Chol Qij, or count of days. It consists of twenty naguals which can be thought of as archetypes roughly analogous in significance to our twelve zodiacal signs, except they are considered to be alive and petitionable.

The twenty naguals carry a numerical coefficient from 1 to 13 which modifies the underlying meaning of the nagual. Thus 20 naguals x 13 coefficients = 260 days. My free Mayan Horoscope software explains the entire system in detail and does all the calculations.

How does it differ from Western Astrology?

There are lots of similarities. The Chol Qij is used in natal, horary, and electional astrology. As in our natal astrology, a person’s character and destiny are determined by which of the twenty naguals, as modified by its numerical coefficient, rules the day that the person is born. As in our horary astrology, the Chol Qij is used to divine for answers to specific questions, such as: Does my husband have another lover? What will be the outcome of this journey? Should I marry this person?

Divination is carried out by manipulating 260 red tzinté bean seeds to obtain a nagual and coefficient which give the answer to the question being asked. The Chol Qij is more a system of numerology than astrology per se since it isn’t based upon planetary positions.

The rituals seem complex — what can people new to Mayan astrology draw for use in their everyday lives?

I don’t really know because Mayan astrology is closely connected with the Mayan spirit world. Any use of the Chol Qij is tantamount to an invocation of the Mayan spirits, and is preceded by lengthy, formulaic prayers and rituals. We western astrologers rely upon our own judgment and intuition, which is why we so often go wrong. The Mayans, on the other hand, use their astrology as a way of making contact with the spirit world, of channeling spirit messages.

What is the significance of the Dec. 21, 2012 date in the Mayan calendar?

Nothing is going to happen in 2012.

There is no Mayan prophecy about 2012.

In addition to the Chol Qij the Mayans have various other calendar counts of lesser mantic importance. One of these is the Long Count, which is a continuous count in days since August 9th, 3114 BCE. The Long Count will reset to zero-zero-zero-zero-zero on December 21, 2012. This is just a major calendar change – their equivalent of Y2K – with no more spiritual significance than the change of millennium had for us.

This 2012 thing is being touted by some non-Mayans as a kind of New Age version of the Rapture: a miraculous transformation of human consciousness which sweeps humanity up into the clouds to escape the coming tribulation.

But things don’t happen that way in real life.

The way it will probably occur is that the environment and civilization will deteriorate over the next few decades. And then people will draw together and open their hearts to one another, as they do in the face of any natural catastrophe. When people lose their faith in the system and start listening to their own hearts is when the system will change.

Do the Mayans have something to share that is crucial to our evolution? Why do you think Mayan culture is surfacing as a topic of interest in other countries like America?

The Mayans had the highest civilization in the Americas at the time of the Spanish conquest, and they have largely maintained it in the face of five centuries of persecution. Mayans have the dignity of a people who know their rightful place in the universe. They have a sense of rootedness, belonging, and purpose compared to the empty materialism of American life.

Mayans know that the world and nature are sacred; they feel awe; they are humble. Viewed through Mayan eyes, American behavior is crass, boorish, and profane; completely lacking in manners and culture. Collective soul loss is the malignancy of our time.

We Americans can learn from the Mayans not by aping their traditions (such as the so-called Mayan Prophecy for 2012) , but rather by taking a good, hard look at our own personal behavior, assumptions, and choices.

You write about how astrology can be a “vehicle of intent.” Can you tell people how this works in everyday life?

Astrology wasn’t invented by human beings; rather it was channeled to human beings as a way of making a connection to the rhythms underlying everyday life. In particular, astrology is a way of understanding our true life’s purpose – the reason we incarnated at this time. Our karma from past lives – and the lessons to be learned in this one – can be read from our horoscopes. Astrology is one way of getting past our social conditioning to discover what our true feelings are and what our true purpose in this life is – the reason we were born.

You said astrology once was, and will again be the world religion. Can you share with readers what you mean by that?

At the time agriculture was invented the human race switched from operating on intuition to operating on thinking. Instead of thinking every second they were awake, ancient humans’ everyday cognition entailed what we would call “channeling”; attending to the messages of spirits, the voices of their ancestors, and feelings from their own past and future lives. If the human race is going to survive, people are going to have to relearn how to listen to the spirits who have always guided us; and also to use techniques such as astrology which help us to develop our intuition and build our faith that everything is unfolding as it should.

Are you optimistic about the future?

To be honest, I’m scared. I just finished reading Jared Diamond’s Collapse; but all of us hippies sort of knew that all along – that’s why we left the cities and went back to the land. I think there’s a shakeout coming, and one thing astrology teaches us is that it’s the tough times, and how we behave when things are going badly, that really move us ahead spiritually. Astrology also teaches us that periods of great expansion are always preceded by periods of contraction and pain.

So I guess the human race has to go through that one in order to release its grip on materialism and move up to a new level.

(Source: About.com Interview with Bob Makransky)

Footnotes:
Bob Makransky’s articles, free downloadable Mayan Horoscope software, instructions on how to channel by automatic writing and run past life regressions, etc. are available at http://www.dearbrutus.com.

To subscribe to Magical Almanac, Bob’s free monthly ezine of astrology and magick for thoughtful, intelligent people who are seeking something deeper than the usual New Age – astrological fare, send an e-mail to: MagicalAlmanac-subscribe@yahoogroups.com

Why Friday the 13th Is Unlucky

Paraskevidekatriaphobia: Friday the 13th Origins, History, and Folklore

By David Emery, About.com Guide

I HAVE before me the abstract of a 1993 study published in the British Medical Journal provocatively titled “Is Friday the 13th Bad for Your Health?”

With the aim of mapping “the relation between health, behaviour, and superstition surrounding Friday 13th in the United Kingdom,” its authors compared the ratio of traffic volume to the number of automobile accidents on two different days, Friday the 6th and Friday the 13th, over a period of years.

Incredibly, they found that in the region sampled, while consistently fewer people chose to drive their cars on Friday the 13th, the number of hospital admissions due to vehicular accidents was significantly higher than on “normal” Fridays. Their conclusion:

“Friday 13th is unlucky for some. The risk of hospital admission as a result of a transport accident may be increased by as much as 52 percent. Staying at home is recommended.”

Paraskevidekatriaphobics — people afflicted with a morbid, irrational fear of Friday the 13th — will be pricking up their ears about now, buoyed by seeming evidence that the source of their unholy terror might not be so irrational after all. It’s unwise to take solace in a single scientific study, however, especially one so peculiar. I suspect these statistics have more to teach us about human psychology than the ill-fatedness of any particular date on the calendar.

Friday the 13th, ‘the most widespread superstition’

The sixth day of the week and the number 13 both have foreboding reputations said to date from ancient times. It seems their inevitable conjunction from one to three times a year (there will be three such occurrences in 2012, exactly 13 weeks apart) portends more misfortune than some credulous minds can bear. According to some sources it’s the most widespread superstition in the United States today. Some people refuse to go to work on Friday the 13th; some won’t eat in restaurants; many wouldn’t think of setting a wedding on the date.

How many Americans at the beginning of the 21st century suffer from this condition? According to Dr. Donald Dossey, a psychotherapist specializing in the treatment of phobias (and coiner of the term paraskevidekatriaphobia, also spelled paraskavedekatriaphobia), the figure may be as high as 21 million. If he’s right, no fewer than eight percent of Americans remain in the grips of a very old superstition.

Exactly how old is difficult to say, because determining the origins of superstitions is an inexact science, at best. In fact, it’s mostly guesswork.

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