Thank You!


I wanted to take a moment and thank you for having patience with us today.  I am sure most of you know we are located out in sticks (or the boonies). I can testify living in the sticks has its’ advantages and also its’ disadvantages.

Today was one of those days when it was a big disadvantage. Having internet access out here is a miracle. Today, it rained and the wind blew, knocked our cable out. The phone rings, it disconnects all of our computers from the internet. The cable company is suppose to be coming out and fixing that. A car wreck down on the main road, knocks our cable out.

I know it has to be aggravating to you as a reader of our daily posts. I just want you to know that we are doing our best to get the job done. But there are circumstances that is beyond our control. I sincerely appreciate your patience with us. I also apologize for any inconvenience that this causes you. Just remember we will always try our best to resume posting as soon as possible. In the meantime, we are pulling our hair out.

Thank you so much, dear family,

Luv & Hugs,

Lady A

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‘THINK on THESE THINGS’ for October 29th

‘THINK on THESE THINGS’

By Joyce Sequichie Hifler

We have often heard it said that God never closes one door unless He opens another. It is a great comfort to know we never really lose when we believe, for any defeat can be turned to good if we will absorb the lesson in it.

And yet, how often we refuse to go through that door that has been opened for us. It is so much easier to stand back and wail about the closed one. There seems to be a certain amount of glorification in defeat. It is a subtle something that hides in us and keeps us from doing well that which we know we are capable of doing. If we show strength, we are afraid we will have to stand alone.

Sometimes a door will close for us because that particular one would have caused us more unhappiness, but it never closes for punishment. God is love and love does not punish, nor does it have any power but to give what is right and good for us. With this knowledge, we can by grace walk through those doors that open to us and know it is right.

____________________________

Available online! ‘Cherokee Feast of Days’

By Joyce Sequichie Hifler.
Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.comClick Here to Buy her books at Amazon.com


Elder’s Meditation of the Day By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site:
http://www.whitebison.org

Elder’s Meditation of the Day – October 29

Elder’s Meditation of the Day – October 29

“Mothers must protect the lives they have helped to bring into the world.”

–Haida Gwaii, Traditional Circle of Elders

Every child is subject to the seeds each adult plants in his/her mind. If we plant praise and “you can do it”, the child will grow up with certain predictable behavior patterns. If we plant ideas that there’s something wrong with you or you’re good for nothing, the child will grow up with predictable behavior patterns. We need to honor and respect the mothers who protect the children and plant positive seeds for their growth.

 

Great Spirit, bless each mother and give her courage and faith.

October 29 – Daily Feast

October 29 – Daily Feast

Something new is always an exciting prospect. It can be anything that changes the face of daily life and brings it into a new pattern that makes us feel better. Drudgery can take over our thinking and then our actions. Sticking too close to one routine and never having a change is an obvious sign we are heading for drudgery. If renewal is to come there must be change – even if it is to walk a short distance, talk to someone out of the ordinary, and do something for someone. These things sound simplistic but if they turn our thinking to more creativity or more relaxation, it is worth doing.

~ I felt that I was leaving all that I had but I did not cry. ~

OLLOKOT – NEZ PERCE

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

Daily Motivator for Oct. 29th – Your great potential

Your great potential

To build something beautiful and wonderful takes time and effort. Make good  use of every moment you have.

You can go a long, long way. To do so, you must be going on that way every  chance you get.

What you can accomplish is truly amazing. So work on it with persistence and  commitment, and bring all that great value to life.

The minutes and hours of this day will quickly pass no matter what you do  with them. Choose to do the highest and best with each of them, and to fulfill  your great potential.

Rather than dwelling on the excuses, focus intently on the possibilities.  Find great joy in the fact that you can make a difference, and make that  difference again and again.

You can do great things. Feel that potential, then get busy and fulfill it.

— Ralph Marston

The Daily Motivator

Daily OM for Oct. 29th – Passive Aggressive Behavior

Passive Aggressive Behavior

Claiming our Feelings

by Madisyn Taylor

The way to end passive aggressive behavior on your part or others is with complete honesty and truth in any situation.

If you’ve ever found yourself repressing your anger and behaving in other ways to get your point across, you may be someone who is adept at engaging in passive-aggressive behavior. Although passive-aggressive behavior is recognized as a psychological disorder, it also describes the behavior that many people use to cope with confrontational situations. Such behavior has the outward appearance of being peaceful, yet it is really an attempt to express oneself in seemingly passive ways—usually without accepting responsibility for doing so. For example, someone who doesn’t want to attend an event with a partner might engage in behavior that causes them to be late or miss the event without ever admitting to their partner that they never wanted to go to the function at all. Procrastination, inefficiency, stubbornness, and sullenness are some of the many ways that anger can be expressed indirectly.

It is important not to judge ourselves when we engage in passive-aggressive behavior. You may want to consider that you are not owning your feelings or your expression by indirectly expressing yourself. Perhaps you are judging your feelings and needs as wrong—which is why you are expressing yourself indirectly. You also may be worried that others will judge you for feeling the way that you do. Remember that anger and every other emotion are never good or bad. They can, however, become toxic of you don’t express them in healthy and proactive ways. When we express ourselves directly, we are more likely to be heard by the other person. It also becomes easier for us to ask for and get what we want.

Once we learn to be honest with ourselves about our feelings, we can begin to directly express ourselves to others. By learning to express ourselves directly, we prevent misunderstandings, hurt feelings, and resentment from cropping up in our relationships. We also learn to communicate with others in healthy and productive ways. It is never too late to start working on ourselves and our behaviors, just take it one day at a time.

The Daily OM

Understanding Negative Energy: Choose Your Words Wisely!

Understanding Negative Energy: Choose Your Words Wisely!

Author:   Ryan Hatcher   

How often, as energy workers, are we told that negative energy is ‘bad’? “Cleanse it of all negative energy!” “It’s been tainted by negative energy.” “I can feel a lot of negativity here” and so on. Personally I feel this use of the word ‘negative’ to be wrong.

Let’s look at the word negative, and then you might see what I’m getting at. The word negative is the opposite of the word positive. In terms of physics, negativity is a description of a charge, such as positively charged particles and negatively charged particles (protons and electrons respectively) . The poles of a battery are labeled + and – or positive and negative. However, as energy workers we generally consider ‘negative’ to mean ‘bad’, ‘harmful’ and, in an extreme, ‘evil’.

Does this mean that half of a battery is evil? Or since electricity is a flow of electrons and so has a negative charge, does that mean electricity is inherently evil? Well…no, if we think about it, they’re not inherently bad, harmful or evil, although electricity can be harmful if it is misused, like any other energy.

If we look to the Far East, we can look at the ideas of positive and negative from a more spiritual perspective. What I refer to is the concept of Yin and Yang from Taoism and traditional Chinese medicine. Yang, roughly meaning Sun, is positive, masculine overt and open in Chinese. In the Taijitu (the typical Yin-Yang symbol) , Yang is represented by the white section. The concept of Yang energy is that of active, dynamic, masculine aspects, the sun and fire are forces associated with Yang as well as the God principle. Yang is the positive side of the polarity.

In Chinese medicine the Yang part of our body is the right side of our body. There are also Yang organs in the body, associated with active and energizing attributes. Yang is the energy within us that drives us forward, is our passion, and keeps us energized. But if we have too much Yang in our lives, we can end up feeling hyperactive, aggressive, suffer insomnia and eventually burn ourselves out.

Yin is roughly translated as shade, moon, feminine, negative, lunar and hidden in Chinese. In the Taijitu, the black section represents Yin. The concept of Yin energy is that of the passive, stillness and the feminine. The moon and water are forces associated with Yin, as well as emotions, intuition and the Goddess principle. Yin is the negative side of the polarity.

In Chinese medicine, the Yin part of our body is the left side of our body and, as with Yang, there are Yin organs in the body associated with passive, fluid attributes. It is the serenity within us that keeps us calm, allows us to sit and just observe the world around us, are the deep waters of our mind and keep us grounded. However, too much Yin in our lives leaves us feeling lethargic, depressed, lonely and alienated, suffering from hypersomnia and getting nowhere in life.

A balance between the two is imperative to be able to experience life to the fullest and to feel as present in the now as is possible for us as human beings at that moment. The Yin and Yang, together in the Taijitu, are inseparably linked, entwined together to form the whole, the perfect and infinite circle. One cannot exist without the other, just as a shadow cannot exist without a source of light. Also, if we look at the Taijitu we can see that the individual Yin and Yang parts contain a part of the opposite. This shows that opposites exist within everything and the importance of a balanced polarity.

There, polarity, that is the point I’m trying to aim for. Is it possible, looking at the Yin-Yang model to see negative as inherently bad as we have done for so long? If we did, it would mean that everything feminine, including the Goddess, would be bad, harmful and possibly inherently evil. I’m sure no one has any intention of doing that any time soon.

Positive and negative, light and dark. They are just opposites in the balance of polarity and have no sense of moral right or wrong, any more than do the poles of the aforementioned battery or the north and south poles of a compass, or even the earth. They’re just opposites of the same force.

So what do I propose we use instead of the word negative? Personally, I use the words ‘impure’, ‘unclean’ and ‘harmful’ when it comes to describing unwanted energy because that is really what we’re talking about isn’t it? Unwanted energy. Unwanted because it is harmful, impure and unclean. It is the energy that taints our work and our tools, whereas simply ‘negative’ energy could in fact be beneficial, providing a feminine aspect to our tools and working, and thus providing that balance of polarity which is what paganism and ‘the great work’ is supposed to be all about: unifying opposites to create a balanced whole.

Sometimes I feel that, though we understand thoughts and words have power, we still need to choose our thoughts and words more carefully when working directly with the energies of the universe. We need to make sure we know exactly what it is we are asking and that the words we use match our intention and directed will. The universe has a cruel, and sometimes ironic sense of humor (for a non-corporeal, non-specific entity anyway) , and sometimes you get what you’ve asked for, and if you’ve asked using the wrong words, then you’re likely to get a nasty surprise!

So from this moment I ask that we are all more mindful of the words we choose to use, both in our day-to-day lives as well as in our magical lives. Doing so we may just find things flow in the way we want them to and we can each live a happier, more peaceful existence.

Blessed be


Footnotes:

http://en.wikipedia.org/wiki/Yin_and_yang
http://en.wikipedia.org/wiki/Taijitu

Trancework and Journeying

Trancework and Journeying

Author:   RuneWolf   

I came to Paganism directly through the practice of “core shamanism, ” so trancework was a foundation stone of my spiritual practice even before I consciously thought of myself as Pagan, and it remains so to this day. It is the third leg of the cauldron, so to speak, in my communication with the Gods, especially my Patron, the other two being prayer and meditation. I personally see these three practices as separate and distinct, although they are quite similar in many respects and overlap considerably in my practice.

Meditation, to me, is just plain ol’ Eastern-style void-stillness meditation, and I use it to give myself a break when the chatter of Talking Self gets to be too much. I use it to wind down the “rat wheel, ” to reestablish my spiritual equilibrium and to center and ground out the toxic energies we so often encounter—and accumulate—in the workaday world. I have been known to “slide sideways” from meditation into a spontaneous journey, but I do consider meditation a discipline, much like regular exercise, and when I set aside time to meditate, I try to stay focused on just that practice.

Prayer, for me, is nothing more or less than talking directly to the Gods. I have regular times – morning and evening, for instance—when I pray, but I don’t limit my contact with Deity just to those times. Depending on what’s happening in my life, I may be in prayer pretty much all day long, and I talk to the Gods “just as if” They were right there in the room—or the car!—with me, because in my understanding of reality, They are. Sometimes They answer, sometimes They don’t, but They are always there, and They always hear.

Journeying is what I do when I want to meet the Gods “face to face, ” in Their own Realm, and the majority of my journeys have been very vivid and very powerful. I have always been a very visually-oriented individual, and I conceptualize in pictures. So the imagery of journeying comes very naturally and powerfully to me, and it’s only a small step from there to incorporate sound and texture. The subjective realities of my journeys are so immediate, that I react physically to my surroundings—I’m told by observers that I “twitch” during journeys, as my physical body attempts to mimic the responses and movements of my Otherworld form.

Initially, I was concerned that small details—and sometimes large ones!—appeared to be inconsistent between one journey and the next, or even during the same journey. My Patron advised me that this was a matter of experience. Our minds, conditioned to this reality, have to adapt to the sensory input of the Otherworlds, and apparent inconsistencies in the appearance, texture, smell or whatever of Otherworld localities and entities is due to this process of adaptation. Over time, with practice and repetitive journeys to the same destination(s), our perceptions grow more acute, more vivid and more stable—if such a word can apply to the Otherworlds.

The other side of the trancework coin is “invoking for possession, ” or “channeling” Deity. I don’t normally trance in this manner, as the sensation of Someone co-habiting my body is unsettling to me. It can also be a dangerous practice, I’m told, although I have never had any unpleasant consequences myself, aside from the aforementioned discomfort. Indeed, on the three occasions I have invoked for possession, the sensations have been nothing short of ecstatic and transcendental. Perhaps the danger lies in that; I might easily get hooked on the “buzz” of channeling!

In all seriousness, invoking for possession is something to be attempted only with a foundation of experience in other forms of trancing, and with expert and caring guidance and companionship in this realm.

To prepare for trancework, I normally create some form of sacred space, usually a simple circle, invoking the Spirits of place and my other Allies to watch over my physical form while I am away. This is my “launching pad, ” and ensures that I have a safe point of departure and return, and also serves as a “homing beacon” when I’m journeying deep into the Otherworld.

I usually take a few minutes to stretch and massage out any kinks or stiffness that I may have physically. I also take time to consciously set aside any intellectual or emotional issues that may not have to do with the purpose of the upcoming journey, but which may create unwanted “static.”

After a few years of experience, I have found that simple breathing techniques, coupled with the appropriate visualizations, are enough to induce the trance and begin the journey. I have always used the cave/passage or well/pool theme as my entrance into the Otherworlds—lately I favor the well, as Brighid is becoming an increasingly important part of my life. For deep journeys, or when I’m having trouble “launching, ” I use a simple single-beat drumming CD. I prefer the CD as it doesn’t have the hiss that a tape does. Live drumming would be great, but I don’t usually have access to a drummer.

Of course, it always helps to take the phone off the hook, put up the “Do Not Disturb” sign, and so forth; the fewer distractions the better. And I try not to journey on a full stomach—I tend to slip from “journey” to “dream, ” and while that isn’t necessarily a bad thing, I might not get done what I wanted to do!

On returning, I take time to jot down a few notes, capturing the “high points, ” as it were, of the journey. I do this even if the impressions seem vivid and lasting, as things will sometimes become jumbled or fade in the most unexpected ways. After that, I often find a bit more stretching to be in order. As I have said, I respond physically to my journeys, and I have come back stiff and sore from particularly lively trips. I do a pretty typical grounding and centering before I release the sacred space, and then I make it a habit to have a light snack. I don’t usually eat heavily for at least half-an-hour to an hour after a journey, as I have found the effects unpleasant on one or two occasions.

One thing I practiced early on was “bailing out”—hitting the astral Panic Button and returning to normal consciousness at a moment’s notice. I practiced this to get used to the sensations—often unpleasant—of this kind of emergency exit, in the event I had to do so unexpectedly during a journey. I’ve never had to, but if I do, I believe I will be better able to handle the situation, having practiced on my own. Sort of like fire drills in school. One caution—I did my “fire drills” on my own; I would not recommend this! If possible, do these with a partner or teacher.

Journeying is, for me, a mystical, ecstatic practice. We often associate “ecstatic” with extravagant physical movements, but the physical stillness of a journey trance can mask incredibly powerful sensations. And I sometimes journey simply to experience that ecstasy, to replenish my internal reserves in a most emphatic way. I also use it to commune, in a very intimate and personal fashion, with Deity. I am not one of those who can “see” Deities and other Beings of Power in this realm. I can only do that when I journey to the Otherworld. So it is an affirmation, if you will, of the reality of Deity, and of the profundity of my relationship with Spirit. I can meet with the Gods in Their Realms, face to face, to question and learn, and sometimes just to socialize. It has been my experience that the Gods crave an intimate relationship with Their children, of a kind that cannot be experienced through the filter of dogma and liturgy, however “spontaneous” and “unstructured.” Just as Mom prefers a visit to a phone call, the Gods prefer to meet us “in the flesh, ” no matter how fervent our prayers or how reverent our ritual.

On those occasions when I have journeyed for the specific purpose of healing others, I can only say that it apparently did no harm to the subject of the healing. Was it “successful?” Did it “work?” That is difficult to quantify. Everyone I helped in such a fashion had been exploring every possible avenue for healing—if they hadn’t been, I wouldn’t have agreed to help. When we need healing, for whatever reason, I believe we must use every possible resource. To rely on one technique or body of knowledge to the exclusion of others is to limit the ways in which the Gods may help us. So I can’t say that my journeying alone, or the acupuncture alone, or the prayer alone, or the vitamins alone, or the chemicals alone, were what ultimately helped one person or another. I tend to think that everything positive we do for ourselves helps in some way. So I feel that, in journeying for those in need, I did indeed contribute to their wellness.

In Their Service…

RuneWolf

Thoughts on Mixing Deities

Thoughts on Mixing Deities

Author:   Ignacio Ceja   

I grew up reading mythology. Greek, Roman, Aztec, Egyptian, it didn’t matter where it came from. Nearly every afternoon could find me in the school library. The head librarian came to the practice of setting books out just for me.

When I became Pagan, and the choice of deity was mine to make, I assumed I’d pick a pantheon and go with it. The idea seemed simple enough. I had background lore in several pantheons; all I had to do was make a choice. This proved easier said than done. I was a solitary, with no Pagan friends with whom to discuss this. Even having friends, I realize in retrospect, would have only further complicated my choice. The affinity I felt for various figures and Gods was too strong for me to be content with a single pantheon. There was also my all to critical Gemini nature, which lead, and leads, me to boredom quickly. I imagined it must be easier for someone who is brought up, brought into, or finds his/her way into a coven or practice where the choice of deity is already made. There was also the fact that I didn’t feel comfortable with all the Gods of any particular pantheon. I wasn’t ready then to accept every aspect of myself. I certainly couldn’t accept every aspect of a pantheon. I know that if I had been a whole person, it wouldn’t have mattered. But what teenager is a whole person? I’ve never known one. I also didn’t want to be devoted to only one deity, I’d had enough of that already.

It seemed pretty obvious to me that if I liked specific deities, I should honor them, despite their origins. Initially I felt guilty about this. A part of what I felt stemmed from not having a personal touchstone to what I was reaching for. I am not Egyptian, for instance, so although I can relate to Egyptian Gods, I feel no personal connection. The same could be said of just about any pantheon. The only one I had a personal link to was Aztec. My biggest drawback with relation to this pantheon was my lack of ability to relate. The first thing I thought of when I considered Aztec mythology was human sacrifice. Hearts offered up to Huitzilopochtli, the Sun and War God. I simply couldn’t relate to a culture and a time period where and when such a practice would have been necessary. So I dismissed the feelings of guilt. After all, I’d left organized guilt behind me; it would be harmful to dredge it up and attach it to my new beliefs.

In mixing Gods from different pantheons, I suppose the first order of business is, “Will these Gods get along and play nicely together?” There are legends of Gods within a particular pantheon who don’t get along. In Santeria, Yemaya tricked Oya into swapping the cemetary, which was Yemaya’s, for the oceans. The resulting bitterness between these two Goddesses is so strong that they will not socialize, and cannot be honored together1 . Mt Olympus is filled to overflowing with stories of Gods with grudges against one another because of a love affair here, a stolen treasure there. Take a trip down to Egypt and look at the intense competition between Set and Horus for the throne after the fall of Osiris. That particular conflict involves more than just these two Gods. I’ve never read about inter-pantheonic rivalries, where the Gods of one culture have grievences with the Gods of another, say Norse vs. Egyptian. Each culture seems to have quasi-isolated beliefs in regard to “their” deities. I’ve never seen anything about the Gods of different cultures interacting, except on TV’s Hercules and Xena, Warrior Princess.

In my early years, I just worked with God and Goddess using the terms “Lord” and “Lady”. As time passed and I learned new concepts, I honored new deities. After a while, I began to want my own personal approach to deity. To establish this, I turned to my family heritage. My mother is a German woman, half German actually, and since she raised me, I felt my strongest family connection through her. I began reading about the Norse Gods. It took a while before I felt anything personal though. It must be something about actually having to do the work involved, so I took a year to work with them. Ritual took on a whole new feel after that. Having a personal link to the deities I was reaching out to allowed me to feel like I belonged, like I was a child of the powers I was addressing. This experience had been lacking, noticeably, up to that time. It was the first time since I was a child that I actually felt fulfilled by an act of faith. To say that this really worked for me would be an understatement, so I did the same with my father’s Mexican heritage. In doing so, I came to know Guadalupe. This proved to be a much more difficult task, because there is a strong bias in the information that is available. Although one could argue that every face is her “true” face, I found that I had to sift through both church and historical myth to find her most “complete” face.

I found that Guadalupe is the current incarnation of Tonanzin, an Aztec mother Goddess. I use the term “current” lightly, as Guadalupe made her first recorded appearance in the mid 1500s. She appeared to a young Indian named Juan Diego, and asked him to carry a message to the local priests. She wanted a temple built to her on Tepayac Hill. Juan Diego did as she asked, but the priests didn’t believe him. Tepayac Hill was a site sacred to Tonanzin. The priests avoided it. Besides, why would the Mother of God reveal herself to a common person when they were always listening for her will? Twice more, Guadalupe appeared to Juan Diego, and twice more he carried out her wishes. The last time, however, she caused roses to grow from the desert floor. If he carried her roses to the local priests, they would believe him. Juan Diego gathered Guadalupe’s roses into his blanket and set off. Again, the priests didn’t believe him, but when he showed them the roses, they all saw that his blanket had been imprinted with the image of Guadalupe. The temple was built, and the blanket was kept there as a sacred object. It can still be seen there today. Although I still have more research to do on Guadalupe, I’ve kept a shrine to her in my room for the last four years.

I began reading about various Afro-Carribean faiths a year before I went to Mississippi to study weather. The ones I spent the most time with were Voudo, Santeria and Condomble. My only link to these faiths is my Hispanic heritage. Santeria has flourished in Latin America, and although it is recognized for its African roots, Santeria and the Yoruba faith practiced in Nigeria are marked in their differences. I’m not saying that Santeria belongs to Latin America. I don’t believe that any faith belongs to any particular group; however, I do believe that Santeria has become ingrained in the background of Latin American culture.

While I was in weather school, I made two altars. One I erected to Chango and Oya, and the second to Yemaya. Chango and Oya each rule fire. Oya, additionally, has charge of the winds. Yemaya rules the oceans. As heating, moisture and air are all necessary for weather, these three Gods were ideally suited to assist me in my course of learning.2

I have three main altars in my room now. My Goddess altar has a shrine to Guadalupe, surrounded by Goddess images from various cultures. My God altar has a statue of Pan, with a few different Green Man/Horned God images. The third altar is to my ancestors, as the dead hold a special place in my beliefs. I have created my own pantheon. They are my personally selected support group of deities and spirits. I worship a Greek God and a Meso-American Goddess. Can mixing deities work? I suppose it’s a very personal thing. As I feel that I’m doing just fine, I’m inclined to a resounding “Yes.” You know the saying, “You can’t pick you family, but you can pick your friends.” I’m happy to say that you can also pick your Gods.

Blessed Be.

1Oya and Yemaya are both important Orishas in the Yoruba pantheon. Both will be honored in a practitioner’s home, but their sacred objects are kept separate.

2The bitterness referred to above is the reason why I created separate altars. I also honored them on different days.

Ignatious Fireweaver

New, Old, or Returning to your Path…

New, Old, or Returning to your Path…

Author:   Darksky  

Firstly, like anything else in life no matter where you’re at in your stage, degree, or practice of the Magickal arts, you’re not the only one that has felt the way you do. We have all been overwhelmed, frustrated, unsure, or confused. New, old, or returning let me say congratulation and welcome! Taking the first step is always a big decision, but you did and now your here.

So now what? You have read everything in print, you have spoken to folks who practice the craft, you have heard from craft store owners, and of course people with their own witch/occult web site. I would say, take everything that you have heard with a grain of salt and do some research. Do not always take what you read or hear so literally. Getting into anything new or returning to it needs a point of origin.

Start with the basics, you cant do advanced work if you haven’t got a good working concept of the basics, and should you be rusty go back and review. True, there is so much to learn, but there are so many paths, traditions, and pantheons to experience. Patience, and being methodical will yield knowledge, safety, and rewards for all your hard work.

So…back to an origin, a jumping off point, Magick is the control of ones own environment, to be able to manifest change in ones self and ones surrounds. So how do we achieve this if we are not in control, distracted, or unsure? To just read books, take classes, buy tools, light candles, deal tarot cards, and attend seminars and book signings are merely actions. Magick without intention and intuition is incomplete and void. A magician needs to have confidence, intuition, and be able to infuse, inject, and penetrate every single aspect of his or her work with intention.

While magick is the art of control in order to manifest, it is also a connection with the universe, nature and the Lord and Lady, that is true, but more importantly it is a connection with ones self.
Self is so vital to magick. True magick is practiced without ego, but without knowing ones self, is it possible?

New, old or returning to your path, your thinking am I ready, have I read enough, how will I know if I doing it right? You may be thinking “I need a teacher, some one to tell me if I’m doing it right.” Sound familiar?

What you need is to learn to listen to yourself, feel the flow of magick, feel nature, feel the universe, and make and keep that connection with the Lord and Lady in your own way. Magick is without doubt, but it’s not without planning, studying, execution, re-evaluation, and perfecting. Never sell yourself short, or underestimate your abilities. I mentioned it before in another post, all the best and great magicians all started out on their journey the same as you and I, with a curiosity and yearning to be more, a feeling akin to something was missing, in short a calling.

You don’t need a certificate, or a degree program that says you are a witch. You will know if you are or aren’t. Would all the great magicians have been lesser practitioners if they had not attended classes? Don’t get me wrong, instruction is good and having someone impart his or her experience and mistakes can be an asset to your practice, if used as a resource. You need to make the magick you practice and craft your own.

Take all you read, hear, try, and are taught and refine it to suit your needs. What works for one witch may not have such a positive outcome for another witch. Write your own spells, your own rituals, make your own oils/incense. Study with out doubt, listen to what the elements, spirits, and the universe have to offer you and make it your own. Practicing the craft and being a witch isn’t the same for everyone. The early magicians that started out with the Golden Dawn took what they learned and applied and formed their own brand of magick. Alex and Maxine Sanders developed their own brand of magick; as did Gardner and Crowley, just to name a few. Christopher Penczak was a Laurie Cabot taught witch and he went on to develop his own brand, as I’m sure Laurie Cabot did.

Magick is personal, intimate, and forever growing. It’s always developing within all of us. Practicing the craft is just that it’s practice, hard work and commitment. Constantly revisit your BOS, and your rituals and styles of writing and preparations to become more in tune with the surrounds and yourself, until you reach a level of proficiency and confidence and belief, but in no way cocky or arrogant. Re-evaluate your workings, combinations of colors, planetary hours, days and nights of the week, and most of all your intentions and intuitions.

We all get a little lax in any en-devour and may look to a quicker way of doing things, and sometimes that a good thing. Magick and the practice of it, is not about the quick and easy way. Slow, methodical, purposeful, with anticipation and excitement. Never bite the magickal hand that feeds you.

So new, old, or returning to your path go slow, prioritize, research, meditate, question, experiment, re-evaluate, and keep silent, remember Crowley said, “Every man and every woman is a star”. Believe it!

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Magic is believing in yourself. If you can do that, you can make anything happen.
Johann Wolfgang von Goethe

Paganism is wholesome because it faces the facts of life.
Aleister Crowley

A person who never made a mistake never tried anything new.
Albert Einstein

Small is the number of people who see with their eyes and think with their minds.
Albert Einstein

“Do what thou will shall be the whole of the law, love is the law. Love under will.”
Aleister Crowley