Olive Oil base
Cross in bottle
A special oil used only for blessing candles before they are used in a Voodoo ritual. Very attracting.
Holy Spirit Powder
Lily of the Valley
Used only for dressing candles and the altar. Sprinkle liberally. Attracts good spirit forces. Brings out clairvoyant powders.
|The following ingredients are needed
Mix the above ingredients and sprinkle on the bedding and pillow to encourage consciously directed astral travel.
Notes on using Powders: Be sure to finely grind up the herbs used in the powders.
Starting in the East sprinkle the powder around you in a clockwise motion and then sit within the circle to absorb the energy from the powder. Sprinkle the powder around a candle before burning to increase the candles energy. You can sprinkle the powder on your altar before spellwork. Use the appropriate powder for the ritual. This can be done randomly or can be done in specific shapes associated with that ritual.
Remember that some powders especially those containing Dragon’s Blood will stain carpets, clothing, bedding etc. so use with caution.
Today’s Goddess:Yellow Woman
Spell – A- Day – Season of Rest Spell
Daily Aromatherapy Tip – Cold and Flu
Soul Connection: The Means to Finding Your Life Purpose
Author: Colleen Deatsman
There is quite a bit of talk these days about “self”, and what that means, in metaphysics and the popular media. In all of these forums and disciplines, a person is divided within themselves in one of a number of different ways. Most disciplines have these divisions designated with terms coined by their founders or adherents. Id-ego-superego and mind-feelings-emotions-spirit are examples of such divisions. But it really boils down to what can be called the “small-s-self”, the workaday self through which we interact with the world, and the “big-S-self”, our authentic or transcendent self. All these words and divisions are substitutes for the traditional terms ego and soul, respectively.
It has further been observed that humans appear to manifest on this plane as beings consisting of body, mind, and spirit. In all the philosophies and disciplines that we know of, the mind purportedly controls the body, strategizing and acting in the world, while the spirit or soul observes the journey, accumulating the “good” and “bad” from life, seemingly acting as the immortal scorecard of our deeds.
Oddly enough, it is the soul in these disciplines that is held to be the human element, which passes on from life to life or, in some belief systems, to an after life. We refer to ourselves by saying; “I have” a mind and body and that “I have” a soul. The relevant question here is: Who is it that has these three things? Who is the “I” that stands outside of body, mind, and soul when we make these proprietary statements?
We are missing the relevant truth by glossing over it. If the soul is eternal, and the body is ephemeral, it follows that the soul has a purpose in occupying this body and utilizing this mind at this time. The truth here shines clear. We don’t “have” a soul; we are a soul having a human experience for a particular reason. There is a lot involved in getting born and occupying a body in this world, after all, so the soul must have an agenda if it is to go to all that trouble to be here. The new question then becomes: What is my soul’s agenda? What is my purpose in life?
The key to finding the answer to this question is to get in direct contact with the subtle energies of the soul in order to then understand our life purpose. This is a three-step process. The first step is to shift our perspective from the self-involved egoic personality with all its frantic needs and machinations, to the slow, smooth perspective of soul.
The second step is to harmonize ourselves with the soul’s subtle energy, allowing it to flow through us unfettered by pettiness, strife or our own personal history. The third step is then to act in the world from the powerful place of soul. At that point we will have begun to actualize the performance of the soul’s agenda, our life purpose.
The First Step: Getting Out of the Way
When we are born, we are a blank slate. We stare out at the world from the perspective of pure soul. Because the soul uses the body and mind to interface with the physical world, we have to learn how all that works. Over the course of the next twenty-one years or so, we are filled, like a computer, with the programs that provide the needs for our survival along with the opinions, perceptions, preferences, behaviors, rules, protocols, and expectations of our various family, friends, schools, churches, and society. By the end of this process, the gross stimuli of the dense physical world are the only things that capture our attention. The still small voice of the soul is drowned out by the clamor of the world and our own programming. Our job then becomes to clear a pathway from consciousness, through the resident programming, back to the soul. The two elements of this step are re-programming the behaviors that do not serve us, and the combined discipline of reclamation and recapitulation.
Reprogramming occurs when we recognize and change one of the behaviors or issues in our life we find distracting, confusing, self-defeating, or in the way. Then, we seek out their origins, where they came from, and mentally and emotionally “change” them using the technique of reclamation and recapitulation. This last step requires that we remember the original events in their entirety, seeking out the feelings, emotions and ultimately the beliefs that hold these issues or behaviors in place. Once that is finished, we can dissolve those beliefs and substitute new ones, or we can fully free up the machinery of our being by just letting them go.
This combined technique alters the programming, but also repairs the energy body, reserving our personal energy for our use, rather than for maintaining a disadvantageous behavior. The following is a sample of the Psyche Inventory, a technique designed to dig out a particular behavior and it’s origins during the technique of reclamation and recapitulation.
Typically, you would start by creating a timeline of your life, filling in all of your memorable life events and occurrences. For our purposes here, pick a single memory that has had lasting repercussions in your life, preferably one that is emotionally charged or one where you still feel caught. The Psyche Inventory process requires you to write down everything you can remember about the event.
What happened? Who else was involved and what were your and the other’s actions, intentions, emotions, feelings, and thoughts during the event? Looking deeper, what were the causal factors of the event and what were the changes in you that issued from the event? Did you lose a part of yourself in this instance? Was anything taken from you or did you take something from someone else that needs to be returned?
After this detailed analysis, sit quietly, with eyes closed, and put yourself back in the situation in your mind’s eye, imagining it in precise detail. Give back and receive what was lost or stolen. Forgive and be forgiven. Re-imagine the event in a way that produces a more desirable outcome for you and everyone involved.
Feel with certainty the resolution of this event and the freedom you feel with its closure. Open your eyes and return to the present. From now on, set this event aside. You are finished with it, free to live your life unaffected by the memory or the issues and energetic drain these created.
Obviously, a more detailed and thorough approach, along with ongoing maintenance and monitoring of this process is recommended, but this brief example provides an illustration of the concept. When enough of the resident programming is moved out of the way using this method, the reconnection to soul is automatic and produces a profound shift in awareness and perspective.
The Second Step: Staying in Harmony
Any wise person with even a little experience will tell you that enlightenment is not durable, especially in the beginning stages of self-actualization. Once you are connected to your soul and are oriented to the world from it, the resident ego begins its fight of attrition as it slowly dissipates over time, energetically aligning itself with your new soul-centered orientation. During this period you will notice extensive swings from soul to mind to emotion and back again. It’s just as well, really, because it’s the observable difference between these varied states of awareness that help you sit up and take notice of where you are and where you want to be.
Once you have experienced the consuming clarity and slow brilliance of your soul, you need to find a way to remain in that state of heightened awareness. There are many ways to do this, each discipline has it’s methodology, but the best methods always utilize energy movement as well as some form of meditation. The energy movement will keep you clear and clean and allow you to monitor and fortify the boundaries of your energy body.
Meditation gives you perspective. It allows you to step to one side and get a good look at what you are doing and what is going on in your life. For millennia, shamans have utilized a technique called journeying that has proven to be particularly helpful with this necessary perspective shift.
Rhythmic drumming is employed as a sonic driver to push the individual out of everyday consciousness. That simple act is enough to deliver perspective, but the shamanic journey goes one better and utilizes the individual’s connection to soul to gain added and intense insight as well. The following is an example of a shamanic journey that incorporates healing energy movement.
Close your eyes and relax. Send your awareness around and through the inside of yourself and notice what is happening in your body and energy field. Allow yourself to feel what your body feels. Pay attention to each organ and each system, noticing its color, energy, and pulsating rhythm. Now allow yourself to feel what your energy field feels. Pay attention to each chakra layer. See, sense, and feel how your body and energy field work together. Send the inquiring part of your mind into your body and energy field and ask them to “talk” to you and listen to their response. Hear and feel what is being communicated.
Carry on a conversation with each layer of your energy field, each individual chakra, and each cell, organ, and system of your body, and ask them to communicate with you. See, sense and feel if you have any energy imbalances, blockages, or areas where the energy flow is sluggish. If you do, explore the issues surrounding your imbalanced, blocked, or weak energy flow. Listen.
Now send attention and energy to the areas that need it. Feel the gathering of power as your intent floods these areas with healing life-force energy. See, sense, and feel the healing nature of this energy as it clears and revitalizes your trouble spots. Feel the change in your body and energy field as you do this.
Your inner healer is healing your body and energy field. See and feel it happening. Now slowly open your eyes, holding the images and sensations in place, noticing how you feel.
By practicing a regular discipline of energy cleansing/movement and meditation/journeying, while staying on top of programs that are running your life, you can maintain your constant connection to soul and even enhance it over time.
Part Three: Acting From the Soul
After you have done the heavy lifting of rewriting the programs, and subsequently maintained and broadened your connection to your soul through energy work and journeying/meditation, you find things changing in your life. There is an extensive re-ordering of priorities that takes place as you begin to address the world from your soul connection.
Your thoughts grow quiet as you find less need to hold your old reality in place with the way you talk to yourself and your mind chatter. The conversations you have with others are increasingly substantive. You begin to make a profound difference with what you say and do as your words and actions resound with truth and authenticity. As this happens, you soon notice a pattern that is strangely familiar to you. You will resonate with it.
You realize then that your soul has been quietly trying to express itself through your resident programming for many years, but was not coming through clearly due to your own lack of clarity and soul connection.
It is then you will see the shape that your soul’s purpose has been trying to get your life to take. At that point you will no longer be a divided being, made up of body, mind and spirit, big-S-self and small-s-self, or any other separation. You will have become a unified being, a brilliant soul moving as a force in the world, fulfilling your intended purpose.
Making Your Life Magical
Most Wiccans and witches – and many other pagans – practice some form of “magic” (often spelled “magick” to distinguish it from stage illusions) . Magick is a topic at which most modern westerners would likely scoff, and doubtless this attitude throws into question the credibility of those who claim to practice it.
We do not believe in the “supernatural”. All that exists that is part of this universe, is part of nature itself and is therefore “natural”. If intrusions from other universes or realities happen in this one, then that too is part of its natural processes. In other words, everything – everything – can be rationally and scientifically explained; we just don’t know all of those explanations yet.
We accept that there are many things about this universe that we not only cannot explain in concrete terms, but things of which we’re not even aware. Bear in mind that there was a time that germs, bacteria, and viruses were all completely unknown to humanity; a microscopic world of living creatures has surrounded us for as long as we’ve been on this planet and we only recently learned of it.
Scientists have never actually seen an atom, and many modern physicists feel confident that evidence indicates such incredible things as multiple universes. We’ve learned so much, but that which we still do not know boggles the mind while thrilling the imagination.
As I have said many times, being a witch or a pagan is more about what we do than what we believe. Whether it’s a magickal activity or a religious ritual, we engage in time-honored rites that – for whatever reason – just seem to work for us. It’s a bit like exercise; one need not understand advanced kinetics and physiology in order to benefit from a brisk, daily walk. Nor does one need to understand ritual and magick in order to reap its benefits; those who do it regularly will experience mental and spiritual gains.
But this post isn’t about magick; it’s about life.
I have an Egyptian-themed altar/shrine at home, and among the items on it is a statue of Thoth. In Egyptian mythology, Thoth was – among other things – a god of writing, magick, and science. I’m not sure what initially drew me to him, but my attachment is long-standing and strong enough that I made an altar for him and the goddess Bast.
By day, I’m a computer programmer. I write, using computer languages, things like this:
select responder, recipient_role
into v_emp_user_name, v_recipient_role
where message_type = itemtype
and user_key = v_requisition_no
and notification_id = history_record.notification_id;
when no_data_found then
v_emp_user_name := null;
v_recipient_role := null;
result := ‘COMPLETE:N’;
…and when these words are “executed”, they result in the taking place of literal, real-world actions.
Remember Arthur C. Clarke’s famous statement, “any sufficiently-advanced technology is indistinguishable from magic”? It is easy to see the parallels between what I do by day and the concepts of magick. I use special languages full of words that have power, and yet I must order these words properly for them to have the desired effect. Sometimes they definitely backfire! But most of the time, I get the desired results.
Over time, I began to think of Thoth as having a modern role in addition to those normally attributed to him: the “patron saint” of computer programmers! But then, more recently, I made another connection. If what we pagans call “magick” isn’t supernatural, and if what computer programmers do is so similar to the methods of magickal practices… what, then, separates the two? Is it merely the fact that we humans have a scientific understanding of computer processing?
If modern magickal workings were to be defined scientifically tomorrow, would we put a new name on those activities and cease to call them “magick”?
I’m fond of blurring lines. A line that we’re forced to cross is no different from a line that holds us back; true freedom happens when there are no lines. And true magick happens all around us, every day.
Aleister Crowley defined magick as “the art and science of causing change in conformity with will”. We all do this, every day. For instance, when I sat down to write this post, it was something that I chose – to share my thoughts – and because my will to do this was strong enough, I made the time and put forth the effort. It is art (writing) and science (grammar, spelling, word processors and the Internet) , it is change (because this document didn’t exist before I wrote it) and it was my will.
Am I trying to diminish the practice of magick? Of course not. Instead, I am suggesting that we bring magick into our everyday lives… where it belongs. Learning to see the “magick” in the things that we choose to do means seeing those things in a whole new light… because when we realize that those elements that make up an act of magick exist in so many of our daily actions, we begin to see ways that even the mundane can be made special.
In many eastern philosophies, adherents are taught the value of living in each and every moment:
“As you practice Zen in your life, you will see that living in the present moment is like living heaven on earth. Even though we can all deal with this one moment right in front of us, we rarely live in this one moment right in front of us. We don’t know how. We have been conditioned since our early childhoods to live in the future or the past.” -Everything.com, Zen: Living in the Moment
Seeing ordinary actions as magickal is one way of helping us to live more consciously and building in us the habit of “living in the moment”. Yet it works in the other direction, as well… for as people who have studied the ways of “magick”, we are already trained in the skills necessary to embrace a magickal life.
This is convergence; when the ordinary and the magical become one in a person’s life, the whole is greater than the sum of its parts. The ordinary takes on new vibrancy, and those energies, which are normally reserved for our rituals suddenly, work their way into our everyday lives.