Wicca

THE WICCAN WAY

THE WICCAN WAY

 

Recognizing that there is more than one path to spiritual enlightenment and that Wicca is but one of many, and that Wicca holds within itself the belief that there is more than one type of step set to the spiral dance, find here listed common denominators of the Craft.

That there is above all the Goddess in her three-fold aspect and many are her names. With all her names we call her Maiden, Mother and Crone.

That there is the God, consort and son, giver of strength and most willing of sacrifice.

That and it harm none, do what ye will shall be the law.

That each of her children are bound by the three-fold law and that whatever we create, be it joy or sorrow, laughter or pain, is brought back to us three-fold.

That as she is the mother of all living things and we are all her children, we seek to live in harmony not only with each other, but with the planet earth that is our womb and home.

That life upon the earth is not a burden to be born, but a joy to be learned and shared with others.

That death is not an ending of existence, but a step in the on-going process of life.

That there is no sacrifice of blood, for She is the mother of all living things, and from her all things proceed and unto her all things must return.

That each and every one of the children who follows this path has no need of another between themselves and the Goddess but may find Her within themselves.

That there shall not by intent be a desecration of another’s symbols of beliefs, for we are all seeking harmony within the One.

That each person’s faith is private unto themselves and that another’s belief is not to be set out and made public.

That the Wiccan way is not to seek converts, but that the way be made open to those who for reasons of their own seek and find the Craft.

And as it is willed, so mote it be

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The Standard of the ReDe

THE STANDARD OF THE REDE.

 

Please note that the Wiccan Rede contains no loop-holes whatsoever.  The Rede does not say, “An it harm none to the best of your knowledge.”  The Rede also does not say “An it harm none to the best of your ability to discern whether it will harm someone.”

The Wiccan Rede does not say these things, or anything similar to them.  It simply says “An it harm NONE, do what ye will.”  This means that YOU, once you have committed to live by the Wiccan Rede, are committed to be solely and totally responsible for any harm resulting from ANY ACTION YOU TAKE, MAGICKAL OR NOT.

Paul Seymour’s forthcoming book begins with some strong cautionary
notes concerning the use of magick.  One of the examples he gives is particularly tragic, and concerns a young man who worked a simple and apparently harmless “money spell”.  The spell worked, and the young man got his money–he inherited it, when his parents were both killed in an accident shortly after he worked the spell.

Paul does not say in his book if this young man was a Wiccan initiate.  If he was, then in addition to his sorrow and loss, he has had to live with the fact that, by the standard of the Rede, he is ultimately responsible for the death of his parents.

When you commit to live according to the Wiccan Rede, you commit
to conform your entire life, not just the magickal, mystical and religious aspects of it, to the standard set by the Rede.  Never again will you be able to act impulsively or without considering the results of what you do.  Never again will you be able to act or even speak in thoughtless irritation or anger.  Instead, you will come to consider the implications of every word you speak, and of every routine action you do.  For it is not just by magick that we can harm ourselves or others; everything we do, and everything we say, has the potential to help or harm others, and to help or harm ourselves.

It is also important to note that the Rede sets up a standard which prevents us from harming ourselves as well as others.  Other religions, including Christianity, regard it as virtuous to suffer harm for the sake of another, even to die so that another person might live.  The Wiccan Rede does not permit this.  You are to harm none, and this means that you are not to harm yourself, even for the sake of doing good for someone else.

To some, this may seem like a selfish standard.  But think about it.  Would you wish to benefit by someone else’s injury or death? Of course not!  If you did derive some benefit, such as an inheritance, from then death of another person, would you feel good about this?  Well, some people might, but probably you would not. Therefore, in a very real sense, you yourself are harmed by a benefit you derive from the injury or death of another.  True, the harm is emotional, but it is entirely real.

Wicca recognizes that human beings are social creatures.  What does
harm to one, does harm to all in varying degrees.  Therefore, it is imperative that each person strive to harm no one, himself or herself included.

Finally, it is significant to note that word “ye” in the statement, “Do what YE will.”  This is the ancient plural form of “you”, and it means that your individual will is assumed to be in accord with some other will, instead of acting entirely on its own.

What is this other will which, together with yours, comprises the “ye” in the Rede?  Well, if you are working in a coven, it could well be the combined will of the members of the coven.  But this would not apply to those who are working on their own, and it is not the highest or best meaning, even for those working in coven.

How does one act, so as to be certain to harm none?  Not by refusing to act, since inaction is itself a decision, and often causes far more harm than even rash action.  Not by delaying action until the time for it is past, because that is the same as inaction.  And not by relying solely upon your own human wisdom, either.

The best way to act, so as to be certain to harm none, is to call upon the Goddess and/or the God, and to hand to Them the power you have raised, together with the situation you have raised the power to deal with, and say, “You are holy, good, and wise, and know how to use this power to help and not harm.  Do Your will in this situation.  That is my will, that Your will be done.”  And thus the Rede is fulfilled: For the “ye” who will are yourself and Themselves, who are good, and love humanity, and who always act for the highest good of all.

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Life As The Witch – Is There A Difference Between Witch & Wiccan

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Is There A Difference Between Witch & Wiccan?

 

As is true of followers of all religions and cosmologies, witches and Wiccans share some beliefs and disagree on others. Their ideas may be influenced by their cultural traditions and backgrounds, personal life experiences, or individual temperaments. In general, most seek to improve themselves and humankind as a whole, and to live in harmony with the universe. This means working for the greater good—often through the use of magick—and harming none.

Witches learned their skills as a craft, just as someone might learn carpentry or masonry. Religious constructs weren’t linked with the practice of witchcraft itself, though individual witches may have followed the beliefs of their families or culture. Witches do not need to believe in divine beings in order to use magick. They do not necessarily have a dogma to which they adhere in order to perform their work, just as computer programmers and auto mechanics don’t have to be members of a particular faith to do their jobs.

However, the lack of an ethical or religious construct does not mean witches are without ethics or religion. The use of magick is simply a means to an end and is, in itself, morally neutral. Ethics get involved only in how magick is wielded. (More about this later.)

For the most part, both witches and Wiccans believe in religious tolerance and respect every path as having potential for human enlightenment. Most Wiccans have come from other religious backgrounds and believe that people must choose their own paths. You’re not likely to find a Wiccan standing on a street corner trying to convert passersby to her faith.

Another difference between witches and Wiccans is that many Wiccans recognize a specific god or goddess, or honor several deities. Which beings or personages someone follows may be chosen by the individual, or dictated by a group, magickal tradition, or cultural standard. Wiccans look to “the Divine” as the source of life energy, a guide in the spiritual quest, and a helpmate in the use of magick.

Several divine figures show up as popular favorites in the Wiccan community. Among them are: Apollo (Greece and Rome)

Bast (Egypt)

Brigid (Celtic Europe)

Ceres (Rome)

Ceridwen (Celtic Europe)

Dagda (Ireland)

Diana (Rome)

Hecate (Greece)

Ishtar (Middle East)

Isis (Egypt)

Kuan Yin (Asia)

Pan (Greece)

Ra (Egypt)

Tara (India and Tibet)

Wiccans tend to see a particular divine energy expressed in many faces; for example, the Eleusian mother goddess Demeter was called Ceres by the Romans. The Triple (or Tripart) Goddess is depicted as the three phases of womanhood: maiden, mother, and crone.

A third distinction is that witches may or may not concern themselves with the potential results of a spell or ritual. Wiccans are bound by what’s known as the threefold law. Thus, Wiccans and witches may view the cause and effect of their magick differently. This doesn’t mean that witches don’t respect magickal power, however, nor does it suggest that they are unethical.

The threefold law translates as What goes around comes around, not just once but three times. This seems to be a very good reason to make sure your motives are positive. Although karma is an Eastern term, you can see versions of karmic law expressed in the Christian concept that what you sow so shall you reap. Essentially, it’s the idea that for every action there’s a reaction, and that your individual actions will redound to you, if not in this incarnation then sometime in the future.

Wiccans believe you create your own destiny with your thoughts, words, and deeds. Because they subscribe to this idea, Wiccans tend to be more conscious and conscientious in their behavior and thinking than many other individuals are. Although the idea of reincarnation cannot be validated, many Wiccans and witches seriously consider the karmic implications of their actions or inactions.

Reference
The Everything Wicca and Witchcraft Book (Everything®)
Alexander, Skye (2008-07-01).
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The Seven Beliefs for Manifesting Real Magick

beliefs

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THE ABC’S OF A WICCAN LIFE

Book & Candle Comments

 

THE ABC’S OF A WICCAN LIFE
by Victoria Martyn

Accept others as they are. We are all individuals.

Belief in yourself is a necessity.

Concentration is important in any endeavor, both magickal and in life.

Do what you will, so long as it harms none.

Empathy is an important life skill… learn it, practice it.

Find strength in yourself, your friends, your world and your actions.

God is multifaceted… the Lord and Lady, all deities take many names and faces.

Help others every chance you get.

Intelligence is something that cannot be judged on surface.

Judge not… what you send out comes back to you!

Karma loves to slap you in the face. Watch out for it.

Learning is something that should never stop happening!

Magick is a wonderful gift- but it is not everything.

Nature is precious. Appreciate and protect it.

Over the course of time your soul learns many lessons. Make this life count!

Pray.

Quietness both physically and mentally restores the soul; meditate often.

Remember to take time for yourself as well as others.

Spells can help you, but you must also help yourself!

Tools can only do so much… they are not the foundation of all.

Unless you enjoy worrying, keep a positive mindset!

Visualize the success of your goals before you set out to achieve them.

Wisdom can often be found in the least expected places!

Xenophobia (a hatred of those different from you) is a path to misery.

You are a beautiful person who is capable of anything!

Zapping away all of your troubles is not going to happen

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Luna The Summerlands

LUNA THE SUMMERLAND

It was an ancient belief that the Moon was the dwelling place of those souls who had passed from the physical life. Old myths speak of the God, as the Sun, crossing the sky each day and gathering the souls of all who had died during the night. He would then carry them off to the West, and down into the Underworld. Here they were presented to the Goddess (remember, the moon sets in the west too) who then carried them off to the Afterlife World. Aradia called this Realm, Luna. Today, many Wiccans refer to this concept as the Summerland.

Luna is a “place” in which the soul is renewed and revitalized. It can then become prepared for its next incarnation, or in some cases, for its next “move” up into the Higher Dimensions (when it no longer requires the need for the physical dimension experiences). The Moon is connected to the cycles of Fertility, the Tides, and to menstruation. It is not difficult to see why the ancients then linked the Moon to the cycles of Death and rebirth.

Old legends spoke of the Moon receiving souls from the physical life, and that the light of the moon swelled with the collective light of their spirit bodies. As the souls returned back into the World, the light of the Moon began to wane.

The old teachings say that in Luna, there is communion with those who have gone before us, and that “plans” are made to be reborn among those who we knew before. In a way this also addresses the issue of “Karmic” links and connections.

The “portal” to the Realm beyond Life, stands at the Western Quarter. This association was established due to the fact that the Sun and the Moon “disappear” in the West, just as we too, in our time, disappear. The association of a body of Light and the Soul, also seem to have originated with this concept, and the non-physical (yet physical) properties of the Sun and the Moon, as “understood” by the Ancient Peoples.

The beliefs of a People, have a powerful impact upon the Astral material, of the Astral Dimension. Within the Astral Plane, thoughts ARE things. So, it is here that the Summerland, or Luna, exists.

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To Know – To Will – To Dare – To Keep Silent

 TO KNOW – TO WILL – TO DARE – TO KEEP SILENT

To Know, To Will, To Dare and To Keep Silent, make up the four principles to what is known as The Witches’ Pyramid. These principals are very important to successful spell working. But what do they actually mean?

1. To Know
Know your correspondences. Research what kind of spell you are going to perform. What the spell requires. Why you need a certain candle color or oil, or why you are using a particular herb. Different Traditions do have different correspondences for color, plants, oils etc. Learn the moon phases and timings. The more you learn the more focused your energy will become, adding to the power of your spell work.

2. To Will
This relates to you. You must have confidence in your spell for it to work. You must believe that magick does work. You need to be focused on what you are doing totally. Your spell needs your energy to work. If you do not provide your spell with the right energy, then your spell may not work, even backfire. Just having the props, without the will, will give you unpredictable results.

3. To Dare
Make a list, before doing the spell, on exactly WHY you are doing the spell. Are there mundane ways of reaching your goal. Will the spell actually accomplish what you want. If you have mixed emotions or purpose, than this can compromise your spell working. Know exactly why you are doing the spell. Be very clear in your own mind why you believe a spell will achieve the result you require.

4. To Keep Silent
Once you have performed your spell, you should not mention it or dwell on whether your spell has met it’s objective. Let the spell, do its work. Don’t waste energy worrying if a spell is going to work or not. That energy can be better used elsewhere. Don’t talk to another about your spell either. This may weaken the strength of the spell if the other person questions or undermines your ability or whether the spell will work.

These principals may differ from tradition to tradition, but basically what it boils down to, is having the confidence in the power within you. Believing in your magick. Follow the basic principals and your spell work will succeed every time.

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Invoking and Evoking

INVOKING AND EVOKING
By: Keitha (FireWind)

What’s the difference, and how do I do it? (As always, this is based on personal opinion)

One of the most confusing things that beginners deal with, apart from circle casting, is Invoking and Evoking. First of all, it may seem that there is little difference between the two, or maybe little point in doing it. But this is an important part of ritual, and is done quite frequently.

What is Invoking, and what is Evoking?
Evoking is when you ask a Deity, elemental, etc. to be present in the circle. Invoking is when you invite the Deity, etc. ‘into’ yourself, and for a time you ‘become’ that Deity.

Why do it?
You invoke or evoke to ask the Deity(s) to attend your ritual. When done well, a Deity will actually be present in your circle: you will be able to communicate with them, and they will be able to help you with whatever you have planned. (This is one reason that it is so very important to be clear in your intentions, and to have thought them out beforehand- the Deities are present, they are inside your circle, and they can see you).

Which one is best to do?
If you are a beginner, I would highly recommend sticking to evoking. For one, personally I find it easier to do. For second, it is more objective, and easier to figure out if you did it right. Third, being more objective, it’s harder to fool yourself into believing you did it properly if you didn’t. Finally, invoking can be especially difficult if you are conducting ritual alone.

How do I know which Deity to invoke?
Only one word of advice here: keep it simple. As a beginner, please don’t invoke the Morrigan, Loki, Kali, etc. etc. etc. Not that I’m saying these are ‘evil’ Gods, it’s just that you will probably find it more than you can handle. If you want a death Goddess, try Persephone. If you want success in battle, try Ares or Victoria, if you want feminine power, try Diana. If you want a trickster, try
Mercury. There’s no need to climb a mountain to see over the molehill.

So, how do I do it?
Cleanse your space, cast your circle, call your element(als). Generally, calling the Goddess is done in a ‘Goddess position’: arms and legs outstretched. Calling the God is done in a ‘God position’: feet together, with arms crossed across the chest (no, you don’t have to do it that way). In doing the actual calling, you may or may not have something written down, or you might decide to adlib
something; whatever suits you is fine. While you are reciting the call, visualize in your mind how that Deity looks to you. Are they short or tall, blonde, brunette, or redhead? Are they strong willed, poetic, young or old? How does their ‘soul’ look to you, what color is their aura, what kind of
personality do they have, how do they make you feel? Send out a call to this image, asking them to come and join your ritual. The hard part is learning how to call with your mind while you’re reciting a spoken call. :)

Should I always cast a circle before Calling a Deity?
I would say definately yes. There’s nothing really wrong with calling on a familiar Deity at any time. However, I would advise against calling a Deity you don’t know well outside your circle.

Will this give me cool powers, like ‘Sabrina’?
No.

How do I know if I’ve done it properly?
If you’ve evoked the Deity, and they do decide to come, you will probably notice it immediately. The air becomes electric, you may notice a ‘presence’ in the room, the temperature may change. Heck, they may decide to give you a hug. :)

Can I invoke/evoke elementals?
Well, technically, any time you call the elements, or the elementals, you are evoking them. I really wouldn’t advise invoking any elemental. Stick with evoking for them.

How do I ‘unevoke’ a Deity?
Simple, thank them for coming, and mean it. Say you’re glad they came, but now ritual is over, and thank you so much for stopping by. Just be respectful.

This page may be copied, distributed, posted, transmitted, linked to, and edited to match the ‘look and feel’ of your particular website, provided the text is not edited and this notice is attached.

Copyright Keitha (FireWind), 1998, 1999, 2000, 2001, 2002
keitha@g…
The Glass Temple: http://www.glasstemple.com/

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