The Wicca Book of Days for August 13 – Ansuz and Aesir

The Wicca Book of Days for August 13

Ansuz and Aesir

 

The runic half-month of Ansuz (or Os) begins on August 13, and will have run its course on August 28. Ansuz is said to symbolize an Aesir, a Norse deity, and most probably Odin (who corresponds to the Germanic Wotan or Woden), the chief god of the Scandinavian pantheon, as well as a fearless warrior and the source and seeker of great wisdom. It is told that Odin hung for days upon Yggdrasil, the world tree, in order to be rewarded with the magickal knowledge contained in the Runes. Ansuz is therefore considered a runic vehicle of divine inspiration, knowledge, and communication.

 

Mystical Myrrh

 

Today, at noon offer myrrh to Ra, the Egyptian Sun God. Use this day’s element of fire to ignite some stimulating myrrh incense as you salute one of the mightiest deities ever to be identified with the blazing “planet” that rules the zodiacal month of Leo.

Our Inclusiveness Is Our Strength

Our Inclusiveness Is Our Strength

Author:   Carissa Stormbringer 

If I had to pick one thing that I love most about Pagan culture, it would be the fact that we allow diversity of opinion and practice. I get amused at how much it shocks people when they see a pentacle around my neck. I don’t fit the stereotype of a Witch that most people have in their mind. What people don’t seem to realize is that there isn’t just one type of Pagan. We’re a mixture of people from all different backgrounds and walks of life. I’m a middle-aged, professional woman, and one of my best friends in the Pagan community is a college-aged Goth. I’ve circled with feminists, gays and lesbians, Marines, Shamans, Jewish Mystics, Esoteric Christians, Police Officers…all kinds of people. I’ve seen Druidic rituals, Shamanistic rituals, Wiccan rituals. I’ve heard Hebrew, Cherokee, Enochian, and Greek spoken in rituals, and I speak Latin in my own. The rituals of different Pagan paths are all different, but each is a beauty to behold. I walk away from every Sabbat with a new piece of knowledge under my belt. There is always something to learn from each new path I encounter. We’re all on different roads, but our destination is exactly the same. We are all holding hands as we walk through this life. Every one of us is an important part of the whole, and each of us has something good to contribute.

We are thinkers as well as mystics. We question, we ponder, and we allow our fellows to do the same. Some of my very best friends are people who I don’t agree with on a lot of issues. Why? Because I realize that a difference of opinion should never interfere with loving another human being. If I have to treat someone bad in order to make myself feel good about the path I’m on, then I’m no more than a sadist using religion to try and get away with causing others pain. Most Pagans I have met agree with this whole heartedly, and more importantly, they practice it! At any given festival, you’ll see so many different people around the fire, and in circle so many different rituals. It’s truly a wonderful feeling to see all these different people be together in love and unity. We’re all unique, but we walk through this world with our hands joined.

I know that tolerance isn’t always easy, and we Pagans are no more or less human than any other faith community. We make an effort, however, to make everyone feel welcome. We do not publicly exclude any positive path, nor do we say that there is only one way to worship the Divine. True spirituality isn’t about controlling others. It’s about having a sincere, heartfelt connection with Divinity. As a whole, we realize that people need to build this connection in their own way. What works for me isn’t going to work for another Pagan. I will not stand by and tell anyone that they must worship in exactly the way that I do, or they are evil. The very thought it ludicrous to me, as it is to most other Pagans as well. We believe that all people should be free to express their spirituality in whatever way appeals to them. This elevates the human spirit, and allows for future change if we are faced with new facts about the Universe. We can sit and talk with one another, circle together, and appreciate what each path has to offer. This is a far cry from the exclusiveness of fundamentalist Christianity.

I’ve studied many mystical things from many different paths. All of them are beautiful. I love Runes for their power, eclectic water spells for their beauty, ceremonial rites for their attention to detail, and Shamanic journeys for the amazing insight they give. Each path I learn about has something wonderful to teach me. It pains me deeply that anyone would deny another human being the right to explore the spiritual realm and make up their own minds about things. In my opinion, those who do this are committing a gross crime against their fellow man. I don’t want to live in a world where there are no choices, no freedom of thought, no room for growth and change. This isn’t what the Lady meant for us. She meant for each of us to come to Her and the Lord in our own special way. The form your worship takes doesn’t matter. As long as you are sincere and do no harm to innocent people, you will be accepted with open arms into the Pagan community. We will let you be who you are. We will not try to own you. You can think, question, and be treated with respect and dignity in our fold. You can see Deity in whatever form you please. I think our inclusiveness is truly the shining jewel we possess as a community. By the Lady’s grace, I hope we never lose it.

It’s a big Universe out there. If we are going to someday accept beings that will likely be very different than us, we must first learn to accept our fellow man. Tolerance starts here, with us, in our community. I’m very proud of the acceptance and inclusiveness I see in the Pagan community. This is one reason why our faith is growing in leaps and bounds. People are hungry for what we have to offer. They’re tired of being told what to think and how to worship. They’re tired of the dogma, the disrespect of women, and the narrow-mindedness of most mainstream religions. People want choices, not chains! They want a relationship with Deity and common sense morality, not repressive rules and psychological tyranny. Intolerance has hurt our world in so many ways. It has cost countless innocent lives in religious wars and persecutions, and time after time it has been used as a political tool by corrupt leaders and greedy clergy. It’s time to put this monster to rest, my friends. It’s done too much damage to be allowed to live any longer. May we all share this world together in peace, and may the Lady’s blessing be upon us all, regardless of our spiritual path.

Magickal Thinking For Everyday Living – Finding Your Personal Goddess

Find Your Personal Goddess

For The Solitary Witch

If you walk your path alone, here is a ritual you can use to try and find the name of your personal Goddess. Of course, it can also be used by Witches who usually practice in a group; just pick a night when you will be by yourself instead of with your coven or circle.  Since you are in search of the Goddess, the best night to do this ritual is on a Full Moon – outside, if you can manage it. But inside works too, if you can’t be out under the moonlight.

You will need:  a quiet, dimly lit space (if you are outside, a bonfire is nice, but completely optional);  rhythmic music (preferably without words)  or a drum; a large white or silver candle to represent the Goddess ( a candle in a woman’s shape is nice, but any good-sized candle will do); a large bowl filled with pure water; a slip of blank paper or parchment; a pen; and a sage smudge stick or any purifying incense.

Prepare you space by setting the bowl on a level surface (the ground, an altar, or a low table).  Place the candle behind the bowl and inscribe it with your name if you wish; if you have a magickal name, use that. If you are using prerecorded music, start it now. Place the slip of paper in front of the bowl along with the pen.

Light the sage or incense and waft it around the space and around yourself to clear and cleanse your energy. Then sit or stand in front of the bowl and light the candle. Breathe slowly and deeply, feeling the light of the Moon coming down from the sky and into your body. If you will be drumming, start now. As you drum or listen to the beat of the music, think about the thythm of your heart. Feel that rhythm expand to fill the area around you, just as it did whe you were in your mother’s womb. Then, you could feel her heartbeat, too. As you listen to the drum beats, hear the beating of the Great Mother’s heart surrounding you.

You may enter into a light trance state, or you may just be relaxed and tuned in to the energy around you; either one is fine. Go with the beat as long as you want, and send out your desire to learn the identity of your personal Goddess. Close your eyes and send that yearning out with all your heart, opening yourself to an answer.

When you are ready, open your eyes and look into the bowl. Can you see her? Do you see the form of a maiden, a mother, or a crone?  Do you see birds or animals or symbols? You may even see her face or hear her name echoing in the music. If you need quiet now, turn off the music. Pick up the pen and paper and write down her name without thinking about it. You might be surprised what will come to you.

If you don’t get a clear answer right away, try putting the blank piece of paper under your pillow that night, with the intention of dreaming of her. In the morning, pull out the paper and write down whichever name pops into your mind first, while you are still half asleep. (Be sure to leave the pen by your bed.)

Don’t be discourage if the ritual doesn’t work. Perhaps the time isn’t right for you to know, or you are torn between two paths and the Goddess is waiting for you to make the choice that will lead to her.

Excerpt from

Llewellyn’s 2012 Magical Almanac,

Practical Magic for Everyday Living

Find Your Personal Goddess

For The Solitary Witch

By Deborah Blake

The Wicca Book of Days for August 12 – Aset Webenut

The Wicca Book of Days for August 12

Aset Webenut

 

The great Egyptian Goddess Isis (who was also known as Aset the Bright) was honored on August 12 thousands of years ago by means of a festival of lights called the Aset Webenut, or, in Greek, the Lychnapsia. The Lychnapsia commemorated Isis’s frantic search for the body of her husband Osiris, whom their brother Set had murdered and cast into the Nile, as she roamed the earth holding aloft a flaming torch in an attempt to see in the pitch darkness. Thus torchlight lit up the night as devotees re-enacted her search and a boat bearing her likeness was paraded through the streets.

 

The Allusive Ankh

 

Fill your home with candlelight tonight as you recall the story of Isis and Osiris. You may also wish to wear or carry an amulet in the form of an ankh, the ancient Egyptian symbol of immortality that combines the oval that signifies Isis and the T-cross that represents Osiris.

TO GET THE SIGHT

TO GET THE SIGHT
by: Janet and Stewart Farrar

Sight cometh to different people in divers ways; ’tis seldom it cometh
naturally, but it can be induced in many ways. Deep and prolonged meditation may
do it, but only if you are a natural, and usually prolonged fasting is
necessary. Of old the monks and nuns obtained visions by long vigils, combined
with fasting and flagellation til blood came; other mortifications of the flesh
were practiced which resulted in visions.

In the East ’tis tried with various tortures whilst sitting in a cramped
position, which retarded the flow of blood; these tortures, long and continued,
gave good results.

In the Art, we are taught an easier way, that is, to intensify the imagination,
at the same time controlling the blood supply, and this may best be done by
using the ritual.

Incense is good to propitiate the spirits, also to induce relaxation to the
aspirant and to help build up the atmosphere which is necessary for
suggestibility. Myrrh, Gum Mastic, Aromatic Rush Roots, Cinnamon Bark, Musk,
Juniper, Sandalwood and Ambergris, in combination, are all good, but the best of
all is Patchouli.

The circle being formed, and everything properly prepared, the aspirant should
first bind and take his tutor into the circle, invoke suitable spirits for the
operation, dance round till giddy, meanwhile invoking and announcing the object
of the work, then he should use the flagellum. Then the tutor should in turn
bind the aspirant – but very lightly, so as not to cause discomfort – but enough
to retard the blood slightly. Again they should dance round, then at the Altar
the tutor should use the flagellum with light, steady, slow and monotonous
strokes. It is very important that the pupil should see the strokes coming, as
this has the effect of passing, and helps greatly to stimulate the imagination.
It is important that the strokes be not hard, the object being to do no more
than draw the blood to that part and away from the brain; this, with the light
binding, slowing down the circulation of the blood, and the passes, soon induce
a drowsy stupor. The tutor should watch for this, and as soon as the aspirant
speaks or sleeps the flagellum should cease. The tutor should also watch that
the pupil becomes not cold, and if the pupil struggles or seems distressed he
should at once be awakened.

Be not discouraged if no results come at the first experiment – results usually
occur after two or three attempts. It will be found that after two or three
attempts or experiments results will come, and soon more quickly; also soon much
of the ritual may be shortened, but never forget to invoke the Goddess or to
form the circle, and for good results ’tis ever better to do too much ritual
rather than do too little at first.

It has been found that this practice doth often cause a fondness between
aspirant and tutor, and it is a cause of better results if this be so. If for
any reason it is undesirable there be any great fondness between aspirant and
tutor this may easily be avoided by both parties from the onset, by firmly
resolving in their minds that if any fondness ensues it shall be that of a
brother and sister, or parent and child, and it is for this reason that a man
may only be taught by a woman and a woman by a man, and that man and man or
woman and woman should never attempt these practices together, and may all
the curses of the Mighty Ones be on any who make such an attempt.

Remember, the circle properly constructed is ever necessary to prevent the power
released being dissipated; it is also a barrier against any disturbing or
mischievous forces; for to obtain good results you must be free from all
disturbances.

Remember, darkness, points of light gleaming amid the surrounding dark, incense
and the steady passes by a white arm, are not as stage effects but rather they
are mechanical instruments which serve to start the suggestion which later
unlocks the knowledge that it is possible to obtain the divine ecstasy, and so
attain to knowledge and communication with the Divine Goddess. When once you
have attained this, ritual is needless, as you may attain the state of ecstasy
at will, but ’til then or, if having obtained or attained it yourself, you wish
to bring a companion to that state of joy, ritual is best.

How Others Can Effect Our Faith

How Others Can Effect Our Faith

Author:   Storm Shadow-Wolf 

Insta-Witches. Wanna-Be Witches. We’ve all encountered them now and again. That angry teen rebelling against their parents, the well-meaning yet narrow-minded “one book Wiccan”, the “I read about it online somewhere” Witch, the hippie-Heathen. I know for some of us in the broader Pagan and Witch community, these people sometimes illicit a knee-jerk reaction that is usually negative. I mean, after all, we’re serious about our religion, how dare they make a mockery of what we hold sacred through their ignorance! Humph!

Well, after a lot of reading I’ve found that some folks in our broad community believe that we shouldn’t take this stance against those who only play at what we deeply involve ourselves in. My words here are meant to both challenge and support this notion. We have every right to feel a little insulted when anyone, who’s never spent more than five minutes actually learning about what our religion is all about, tosses on a pentacle, engages in negative or attention seeking behavior, and all the while calls themselves a Witch.

At the same time, we don’t have the right to lash out at these misguided souls. Negativity begets negativity. We need to stay positive when dealing with these “Wanna-Be Witches”. Our best defense against those who would belittle our faith through their erroneous actions is patient and compassionate education. I think if everyone knew exactly what we are all about, there would be less and less people misrepresenting our religion with sensationalist nonsense. Just like the tenants of Christianity and Judaism are widely known, people aren’t able to start parading around nude in public and claim it to be some stricture of being Jewish! People know better. I think through active, positive public education, with time people wont be able to easily dramatize our religion. I believe that will ultimately lead to less and less “Insta-Witches”. But I digress.

One thing that has always been wonderful about our community is that it has the tendency to be open to just about anyone. The only downside is… well, that our community tends to be open to just about anyone… the good and the not so good. I’m sure that all of us, at one time or another, has encountered in our personal travels seeking spiritual enlightenment the “One-Book Witches”. They exist in our community the same way that ever major religion has lip service followers (not to say that one necessarily equals the other) .

How many of us have gotten caught up with the self proclaimed Witch that has read only one book from that Not-So Reputable publishing company? I know it happened to me. This happened when I was still a teenager and just beginning to get a good idea of the Craft. For several weeks I studied with a man, let’s call him “Sage”, off of worksheets he compiled from a book that I, later, wouldn’t have used even for scratch paper. Me and two other girls I knew from my neighborhood spent about five weeks or so completely wrapped up in the notion that this was the beginning of a wonderful journey. We were all sadly disappointed when, after these short weeks, we completed our “final exam”, went through a brief ceremony, and were dubbed “Priestesses”.

I was baffled. I couldn’t even raise a circle at that point! When I pressed the matter with Sage, he said that all one ever really needed to know was contained within that book. You didn’t need to bother yourself with looking at any other resources, there was only one way to be a Witch and all other ways were inherently wrong or confused. I mean, wow. Thank Goddess I knew better and quickly moved on to better teachers and better resources!

Now, to play devil’s advocate, as it were, I keep hoping that Sage will one day further his education. He was a very kind man and had a lovely energy about him. He would be a wonderful asset to our community, especially with his ability to explain things in a manner that younger minds can understand. He never once tried to take advantage of us, either, for money or sex. He never tried to coerce us into a cult setting, putting himself up as High Priest with us as his followers. I believe his heart is sincere but his methods are misguided. If he would just open up his mind to the fact that no one, singular resource can really give you the depth of knowledge you need to truly understand our religion, whatever Tradition you may belong to, then he could be capable of amazing growth.

I certainly don’t think he should be written off or looked down upon, as if to say he isn’t Witchy enough. He just needs the right person to help him realize his full potential. When we take the time to try and work with the “One Bookers” we can eliminate our feelings of hostility towards them and aid them in their personal development. No one really loses in situations like that. It may be extremely frustrating, as I have found with some of them, but very rewarding in the end.

Many years after Sage, I had the opportunity to explain to a very misguided co-worker that there were many different facets of the Craft. He was absolutely convinced that this one book he had read by a very prominent author was the one and only way because of the training this author had received. Luckily, I owned the book and brought it to work the next day. I flipped open to a certain page and read a passage I had underlined that clearly stated that this was NOT the one and only way to the Craft.

I told him that even the author, with their pedigree training, admitted that their Tradition of the Craft was not the only one and even listed resources in the back that would allow further research into different Traditions. He didn’t understand at first until I explained that the Craft was a lot like Christianity in a sense – same basic core beliefs but lots of Traditions that do certain things differently. Even though he was reluctant to accept this at first (“How could anyone possibly learn to be a Witch with so many different paths!?”) , now he understands that there is a broad variety of Traditions that make up our religious community and you can learn from as many as you need to until you find the one that speaks to your heart. I no longer feel the resentment I initially had towards him for espousing such narrow views and he understands the Craft on a much deeper level.

Let’s briefly examine how some other Insta-Witches can be harmful to our community. I brushed over the angsty teen at the beginning of this narrative. Let’s really take a good look at how this individual can, indeed, harm our religion and our community. Before we begin, I am not saying that every teen swathed in black is going to automatically be an Insta-Witch!

I was one of those teens draped in black! I didn’t start professing I was a Witch until well after I had studied voraciously and gone through my Initiation. So I’m not directing this at those teens in our community who have actually taken the religion we love seriously. This is most definitely NOT directed at you, who are the next generation and a joy to have in the community.

This is directed at the teens that have no understanding of what it is to be a Witch and yet claim to be Witches to get attention. Let’s be honest, this isn’t even directed only at teens, as I’ve seen adults like this too! More than once, I’ve seen an adult all decked out in pentacles trying to look as scary as possible and it was nowhere close to Halloween.

I used to work in the local mall and one encounter has always stood out in my mind. I was on break, getting something to eat from the food court. A group of three teen girls approached me while I was sitting. They were the epitome of Hot Topic fashion and draped in pentacles.

As they crossed the food court to where I was sitting, I watched them hiss at more conservative people and blow a kiss at an elderly woman with the admonition “Satan loves you, Granny!“. I think I just about died.

One of the girls looked at my modest pentacle and said “Rock on, hail Satan.”.

I looked at her with obvious disgust and retorted “I see you have no idea what the pentacle ACTUALLY represents… to be Satanic means that I’d have to be Christian… and I’m not. Real Witches are NOT Satanists, you should remember that.”

She looked taken aback and it was probably due to my caustic tone of voice. I was upset that she would just up and assume that because I wore a pentacle, I was a Satanist. I was also upset that she didn’t know that pentacles have nothing to do with Satanists.

She put her hands on her hips and smartly asked “Well then, if you aren’t a Satanist, what ARE you?”

I shook my head and laughed a little, replying “Look hon, Witches don’t worship Satan… they never have. Why don’t you walk down to the bookstore here and go into the world religion section or the New Age section and do some reading. You three look smart enough, so go educate yourselves.”

I recommended a few good books, grabbed my smoothie, and then headed back to my store since my break was up. I noticed as I was leaving the food court that people who were within earshot were looking at ME with disapproval, like I did something wrong.

I was fuming inside because these three girls were acting out, behaving outrageously, and displaying the symbol that represents my faith! People would actually associate these girls with the Craft! I was mad at myself as well for not having better control over my reaction – after all, these girls were maybe 14 or 15 and I was 23. I should’ve been a little nicer about how I addressed them.

I know that they were acting out and my negative response is just fuel for the fire. I know that I should’ve been more patient with the girls and given them a better, more levelheaded response. What was wrong with me?

Part of it was probably that I had a feeling that this was not an isolated incident. They were the types who went about “hailing Satan” and furthering people’s confusion about the nature of the pentacle and exactly which faith it actually represented. They were part of the reason well meaning old ladies stopped me on the bus to preach to me about the devil and Jesus because they don’t understand I don’t worship the devil.

They were part of the reason my girl friend had her tires slashed for a pentagram bumper sticker, the side of her car etched with “Satan whore” in huge letters. They were part of the reason that people think Witches are evil, nefarious, and just up to no good.

I know that that kind of behavior doesn’t necessarily reflect only upon those who are misbehaving, it reflects upon the group or community they belong to. To the uninformed, these girls and other harmful Insta-Witches belong to the same religion and community that I do – an obvious error they have no way of knowing.

As we have seen whenever there are radical factions stemming from a main church or religion, usually the parent church will publicly state that they do not condone or associate with the fanatic offshoot. The main church seeks to separate themselves from these people since they have behaved in a manner that is embarrassing to the church and contrary to their doctrines.

Similarly, we want to separate ourselves from those who pretend to be us, or can be confused for being one of us, and behave in ways that are contrary to our doctrines and beliefs. People are social creatures and as such, we draw lines from individuals to their families, their churches, even their ethnic or racial identity.

One radical Christian will make people question the church they belonged to, one violent individual will make people question their race or their neighborhood, one bad apple spoils the bunch. There are still parts of this very country we live in, the USA, where our Brothers and Sister must live in the broom closet because of negative stereotyping. I have read numerous accounts of Witches being beaten just because they are open about being a Witch.

I’ve been “lucky” enough, if you can call it that, to get away with simple verbal harassment. The longer people have the negative views of who we are and what we are about, the longer we must hide. How can we rise above the generations of prejudice and social stereotyping if we constantly have these sensationalists claiming to be us and then acting in ways that cast negative light on our community as a whole?

How do we fix this problem of the Insta-Witch who muddies our struggling good name?

The simple answer is education. The application of this answer is a long and delicate one. With people claiming to be Witches when they actually aren’t, it complicates the problem a little more.

When people are confused for Witches (who are not) due to social misconceptions, the hole deepens even more. We have to carefully and positively lift our voices and let people know how to spot those who are not Witches. We have to teach people that we do not worship any evil, that we are a very family oriented religion, and that our religion is one of celebration, not pain or suffering or torture or perversion. We wont lose any of the magic or power of our faith by sharing it people.

We need to distinguish between those who come to us with genuine interest and those who enter our community with ill or frivolous intent. When we educate the Insta-Witch, we either open the doors of possibility for a person who may become spiritually engaged or we disillusion them from bastardizing our religion further.

Once we have educated those who sully the understanding of the Craft (and continually educate the new ones that inevitably crop up) , that education sends out ripples. Their friends, family, and others around them will have a familiar voice that will quell the misconceptions. When we lend a face and a voice to our religion that is personal – that effects change.

When strangers approach you with their beliefs, you may listen politely or not at all. When a friend asks to talk with you about their beliefs, you are a little more inclined to pay attention and take their words to heart.

Once people see that we are not some faceless, impersonal institution of scary fairy tales gone horribly wrong but families and individuals and an entire community of celebrants and caregivers and heritage seekers… well, we will likely not have to worry about hiding in the broom closet any longer. While there may always be ignorance and prejudice, there will be less and less and less. Maybe our children or their children will be able to hold public ritual without protests or harassment. But it has to start with us.

It is a knee jerk reaction to have a little animosity towards the Insta-Witch. One possibility for this is because we feel they are disrespectful of our religion and our community. It may also be simply because their bad behavior or poor representation of our community doesn’t just look poorly on them, it looks poorly on all of US. I personally, don’t see anything wrong with this initial feeling of being disrespected. We are absolutely entitled to our feelings. It’s what we do with them that make the difference.

I have found these Insta-Witches are especially bothersome to those of us who strive to open dialogue with other religions or communities to try and heal the generations of degradation and misunderstanding. We are being set back by those who harm our over-all image.

Who are we trying to look good for? Our families. Our children. Our future. We all want a future where none of us have to hide. We want a future where our children will not be taunted, our tires will not be slashed, our well-being will not be in danger, and our rites will not be protested or harassed. We want what every other religion wants – freedom to practice openly and without persecution.

By actively trying to change the Insta-Witch into a respectful person, we can change our relationship with outside communities bit by bit.

We don’t need to impress anyone or be “more Witchy than thou”. We do need to understand that there are people who call themselves Witches who are not Witches and they can be harmful to us. We need to accept that we can distinguish these people without being judgmental or hostile. Just because we have a terminology for these people doesn’t necessarily mean that we’re making fun of them or poking at any inabilities they may have. We simply have a vernacular for identifying them the same way we identify a Gardnerian or a Diannic.

To those in defense of the Insta-Witches, I believe that we have the right to feel angered or upset by those who perpetrate our religion in negative ways. We have a right to feel bothered by someone who is doing something most of us would consider unethical at the very least. However, we don’t have the right to humiliate or proselytize these folks. We also don’t need to take our feelings out on these people.

They need guidance and patience, yelling at them or presenting them with a negative response wont solve anything. Sometimes, the best remedy is just to ignore them. The attention seekers, especially. When you deprive the attention seekers of the attention they crave, they tend to take their antics elsewhere or try to find other outlets.

Of course, we will always encounter people who are just made of different moral fiber than we are. They will be disrespectful no matter what anyone or we says or does. No matter how much patience or compassion we show these people, they simply don’t care and will carry on their destructive ways. It’s better to cut your losses in those cases and simply let others know about the potential problem person. Aside from that, it is up to us to try and correct the fallacies that have been assigned to our faith.

For every Insta-Witch that may come along, there is at least one of us who has dedicated our hearts to our religion that can serve as a positive role model, teacher, and voice. Let us hope that with time, we will see less and less Insta-Witches and our religion will eventually be able to come completely out of the broom closet.

The Witches’ Magickal Thought for Friday, August 10th

Magickal Places – Crossroads

Crossroads are interesting magickal places, for in order to understand their significance and power, you need to get outside of yourself and imagine looking at them from above, as if you are hovering over them in the air. The most magickal crossroads of all are five roads that come together to make a star shape. Admittedly, these are somewhat rare, and if you do find one that is not too heavily trafficked and built up, by all means make use of it.

There is a five-pointed star crossroads near my home here in Italy, made up of unpaved country roads, with an eleventh-century chapel and cemetery on one corner – a very powerful magickal place, indeed for working all kinds of magick.

Simple crossroads, which form a cross, are good places for protective magick.

Always be certain that you can work your spells undisturbed by possibly negative outside influences. To this end, look for very quiet crossroads where few, if any, cars pass, and preferably away from human habitation. Special old or unusually shaped trees, cemeteries, wells, bodies of water, rock formations, or even a statue or monument on one or more of the corners will increase the crossroad’s power.

The meeting of three roads in a T or Y shape is also powerful, as these shapes signify the meeting of male and female energies. All crossroads signify and actually offer, a choice of paths to take and magick worked at the point where various paths of lines intersect will generate energy that goes iin the direction of your chosen path.

Incidentally, crossroads are also the best places to dispose of leftover, used, or finished spell casting or magickally charge objects such as burnt-down candle stubs, used mojo bags, bit of cloth, cords, dried herbs, flowers, berries, and other biodegradable items. You can take these things to a special crossroads at night and bury them, or safely burn them. Any remaining magick powers in them will discharge, becoming available for future use at that same crossroad intersection.

Excerpt from

Llewellyn’s 2012 Magical Almanac

Magical Places

By Suzanne Ress

The Wicca Book of Days for August 10 – Star of the Sky

The Wicca Book of Days for August 10

Star of the Sky

 

As the ruler of the zodiacal sign of Leo, as well as the maker of Summer (of which it is the ultimate symbol), the Sun’s influence over us is now at its height, and you may currently be basking in its warming light or blocking out its burning rays. the “planet” associated with authority, individuality, consciousness, the ego, and ambition, according to astrological tradition, the Sun is represented by a circle with a dot in its center, which may in turn denote embryonic potential. In mythology, the sun is typically equated with male deities, such as the Greco-Roman Helios, Apollo, and Sol Invictus.

 

Solidified Sunshine

The metal that corresponds to the sun is gold, which is easily worn next to the skin in the form of jewelry. So if you wish to absorb something of the sun’s energies today, place a golden ring on your finger or fasten a golden chain around your neck as soon as you rise.

Lighten Up – The Speshul World of Wytches and Majyc

The Speshul World of Wytches and Majyc

by Marilyn (ABSENTMINDED)

Hello everyone. I used to be a Christian/Jew/Muslim but realized six months ago how terribly wrong it all was and decided to come home to Paganism because I am a natural witch and have decided to admit it now in spite of the terrible persecutions I know I will face.

In the last six months I have read everything on the top shelf of the New Age and Pagan section of my high school library, even though I really didn’t have to because just realizing what I am has given me total enlightenment and all the knowledge I will ever need to have a perfect life and get everything I want and punish anybody who isn’t as enlightened as me and tries to persecute me with logic and facts and thinking they are better than me.

In order to help the less enlightened, and to show how ooky-spooky I have become, I will now post the most important things you need to know to become as kewl as I am. You can thank me later.

  1. Todays witches are so much smarter than the ones who perished in the terrible Burning Times because they would simply cast a glamour that would send the evil soldiers to arrest the Christians next door instead of them. If they got arrested anyway they would just cast spells of confusion on the judges and walk away unburnt.
  2. If you are confused by all the different names you hear on the pagan scene, you should know that some Wiccans just prefer to call themselves Recons or Asatruar or Neo-pagan or whatever because Wiccans can do anything they want as long as they Harm None, and using different names helps keep their identities secret from the evil Christians who will persecute them if they get the chance. We are so rare and speshul and secret that using lots of different names makes us seem like too many to chase down and burn.
  3. We don’t have to be afraid of Satan and Hell because they are concepts that just plain don’t apply to us. If people or parents get on your case about this remind them they are giving you negative energy, which is Harming you and they shouldn’t do that or the Three-fold Law will get them, whether they believe in it or not. It’s, like, karma or something, and they can’t get away from it.
  4. You don’t need to have a magical name, but it is a good idea to get yourself one for protection. That way nobody will know who you really are to persecute you unless you have to tell them to prove you really are powerful and dangerous. You should have more than one in case somebody curses you to make you look like a fool online you can just switch and come in on your own side and show you have powerful friends. Any really good website will have a program to help you choose the names you use for magic.
  5. If anybody does make you feel bad by acting like they know more than you and proving it, there are all kinds of curses you can use to punish them. It’s okay to do this, cause if they hurt your feelings they have Harmed you, which I already told you isn’t allowed, and you can do what you want to to get back at them.

 

These are just a few of the things I know. I don’t have time to write the rest out because my parents are persecuting me to do my homework. Just remember – as soon as you wake-up to being a pagan, everything you need to know will already be inside you and inside a few good books with ‘teen’ on the cover!

MM and MP and MM again. (I’m not quite sure what that means, but it’s something witches say and I know the meaning will appear to me magically when I’m ready.)

Your friend (if you know what’s good for you),

High Lady Platinum Eagle Smilodon

The Wicca Book of Days for Aug. 7th – Seven Chakras

The Wicca Book of Days for Aug. 7th

Seven Chakras

 

In Indian yogic – and Wiccan – belief, the chakras (“Wheels” in Sanskrit) are seven major energy centers within the human body, each being associated with a color, function and purpose. The first chakra (red) is located at the base of the spine; the second (orange), at the sacrum; the third (Yellow), at the solar plexus; the fourth (green) at the heart; the fifth (blue), at the throat; the sixth (violet), at the “third eye”; and the seventh (brilliant white), at the drown of the head. When meditating, energy is visualized rising sinuously from the base of the spine, opening each chakra in turn.

 

A Happy Heart

Leo corresponds to the human heart and back in astrological belief, so this Leonian day presents a good opportunity to cherish these areas of your body. Resolve to eat plenty of heart friendly fruits and vegetables each day and to wear comfortable shoe from now on.

Lighten Up – Safe Witch Kit

Safe Witch Kit

Want to be a Witch, yet don’t want dangerous items in your home? We’ve assembled this comprehensive kit to meet the beginning Witch’s needs, without compromising safety.

Includes:

1 Rubber Athame. Painted black handle, silver blade. Very flexible. You can swing this about in Circle with no fears about hurting anyone!

Exclusive! The incredible Collapse-a-Wand! Hand-wrought of authentic wood-grained expanded foam, with a special adhesive patch for attaching the Power Stone of your choice (see below).

2 Battery-operated Candles (1 black, 1 white). No more concerns about flowing gowns catching fire.

1 package Glade Stick-ems. Fresh, floral scent, without the concerns of burning incense. No messy ash to clean up!

1 shaker Mrs. Dash. Get all the flavor and zip of salt, without the sodium!

1 Quality Fold-a-Cauldron. Easy-to-assemble, genuine simulated cast iron corrugated material. Complete instructions.

1 Fabric Rainbow Disk. No sharp corners to be concerned about. The perfect centerpiece for your own Altar. No worries of offending anyone, as could happen with those misunderstood pentagrams.

3 Assorted colors soft vinyl “Power Stones.” Focus the energy of crystals. Perfect for attaching to your Collapse-a-Wand!(Choking hazard. Not recommended for children under 3 years of age)

1 Booklet, “How to Be One with the White Light, Because There Is No Dark Side, Luke” subtitled: “The Absolutely, Completely Comprehensive Guide to Everything Possible that a Witch Needs to Know to cast Any Spell at All”

BONUS! Order now, and we’ll send you our exclusive Fill In The Blanks Book of Light! All the spells you’ll ever need, and YOU fill in the names and dates! Quality softcover binding.

All packaged attractively in a lovely carry-case, which unfolds to become your altar cloth.

Rush out and get yours today!

by René Friberg, aka RaeVynn Sands

Blessed Monday Morning To You! I Hope Your Week is Off To A Good Start!

Good morning dear brothers and sisters of The Craft! I hope everyone had a nice relaxing weekend. Now you are nice and refreshed ready to start the week. I just wanted to drop you a note real quick, I won’t take up much of your time. I wanted to let you know that we are changing the WOTC’s format back to its original self. We are going back to our roots, Witchcraft. We will start delivering you a daily Craft e-zine that you can read anywhere at anytime and enjoy. Along the way if you have any suggestions, please let us know.

I should add that if there is any important recalls, we will let you know about them. But unless there is an important recall, the WOTC will continue to publish Witchcraft news on a daily basis. I hope you enjoy the WOTC.

If you have any questions, please feel free to drop us a line.

Thank you so much!

More Wiccan Comments

Fasting of the hands

Fasting of the hands

Handfasting is the marriage rite used by many neo-Pagans and Wiccans.  The term
itself comes from the custom of shaking hands over a contract. It was used in
Scotland for the engagement period of a year and a day before a wedding was
proved.

In most Pagan traditions today it may mean a non-state registered wedding or one
in which a marriage license is filed.  For some it is a year and a day,
renewable “so long as love shall last” and for others a commitment to be
together through many lives.

There are probably as many rituals for this as there are people who have joined
themselves together.

The hands are generally bound with a cord as part of the ritual.

The Wicca Book of Days for Aug. 3 – Enlightening Eyebright

The Wicca Book of Days for Aug. 3

Enlightening Eyebright

 

The Sun, this Leonian day’s “planetary” ruler, has always been associated with vision, for without artificial light, we can only see when it is shining, while many cultures have regarded the solar disk as the eye of a solar divinity, or  of an all-seeing deity (Christianity’s God may be symbolized by the sun, for instance). Another aid to eyesight is the plant known as eyebright, or euphrasy, whose astringency is such that it is still used to treat weeping or infected eyes. Eyebright is furthermore said to sharpen one’s insight, leading to intellectual or spiritual illumination.

Weeding Out

Writing in the eighth century, the English monk and historian the Venerable Bede tells us that the Anglo-Saxon name for the eighth month of the year was Weodmonath, or “weed month.” Perhaps you should get rid of any unwanted plants today!

It’s Friday, My Friends! The Weekend Is Almost Here, Yahoo!

 The Weekend

Another week of work is done,
And I am, oh, so tired,
I really need to rest my weary bones.
I leave the job at half past five,
I can’t wait for the weekend,
But there’s more work to do when I get home.

There’s lawns to cut and trash to dump,
There’s painting and there’s fixing,
There’s bills to pay and shopping at some store.
And when I think that all is done,
And I can finally rest,
I’m sure that I will find there’s plenty more.

Now I can’t wait ’til Monday morn,
When I go back to work,
To start the day with coffee with my friends,
Then work until it seems as if
The week goes on forever,

And once again I’m waiting for it to end.

 by David Ronald Bruce Pekrul

 

Spellcrafting 101

Spellcrafting 101

Contrary to popular belief, witches do not spend most of their time casting spells. Most of us have full-time jobs, busy social lives, families, and other demands on our times. A spell, properly cast, can be a tremendous drain on a witch’s physic resources. It’s not a task to be undertaken lightly.

Spellcraft does have its place the life of a witch, but not nearly as major a one as many people suppose. In fact, a wise witch is very sparing in her use of spellcraft. Pagans practice first and foremost a religion — a religion quite unlike many others, in that beliefs and practices vary, but a religion nonetheless. We have many different conceptions of what the Divine might be, but we do all believe that One exists. By definition, God/dess is more powerful and wiser than us. So before we jump in and try changing things according to our own limited understanding, we consider the situation carefully.

Remember the Wiccan Rede

, a basic ethical guideline that Wiccans – and many other pagans – follow: An it harm none, do what you will. As has been discussed elsewhere, the Rede is deceptively simple. Obviously, physical harm, emotional harm, slander, theft, and other crimes are verboten according to the Rede. But what about other, more subtle forms of harm?

Most witches agree that curses, hexes, and other harmful spellcraft is more trouble than it’s worth. Hand in hand with the Wiccan Rede goes something called the Law of Returns. In general terms, this Law states that all energy you send out into the Universe comes back to you. It may not come back right away, and it may not come back in the form you’re expecting, but it does come back. Different traditions put their own twist on the Law of Returns, saying that the energy comes back threefold or fivefold. I’m not so picky about the math, but I have seen the Law in action, and respect it highly.

Interpreting the Rede

Witches continue to disagree over other grey areas. For instance, does casting a spell on another person without consulting them first constitute harm, even if the intentions are good? What about actions taken in self-defense?

Personally, I avoid all actions – whether mundane or magickal – that can cause harm to another being. In my experience, acts of hatred and vengeance are best countered with actions of love and kindness.

Working my will on another person without their consent constitutes harm. To that end, I never cast a spell on another person without obtaining permission first. Manipulative spells designed to make someone else fall in love – whether with me or with a third party – to move away, or to leave a job ultimately backfire on the person who casts them. This policy also extends to more beneficial spells, such as spells for healing, prosperity, or other kinds of blessings. Only the Goddess has the power to know what is best for another person. No matter how noble my own intentions, it is presumptuous and ultimately harmful for me to meddle in someone else’s affairs.

That’s not to say that I haven’t done a little juju for my friends. Far from it; I’ve prepared charmed sachets for newlywed couples, given suggestions on how to attract jobs, held a healing circle for my lover, and even suggested a ritual to help a friend open herself up to the possibility of a love affair. But the main ingredient in all that magick was consent. Before I drag out my herbs and my athame, I get the permission of the person whom the spell is meant to benefit.

Often times people ask me if I have spells. Yes, I have spells. Some have worked, some haven’t. What a witch must keep in mind is that what works for me, may not work for another witch. Magick is within everything. How it is perceived is different from witch to witch. Some think patchouli oil is the best oil for a prosperity spell. I prefer clove oil and have had success in using it. One of the wonders of magick is that there is normally a wide variety of correspondences to choose from for any one desired result. There must be about a hundred different herbs listed for love and at least thirty for wealth and money (a few of which I have listed).I prefer to perform candle magick. Candle spells are simple, they are not time consuming (very important to a witch with little time) and they work. When I do a candle spell, I carefully choose an appropriate color for the candle, a stone, an oil, and three herbs, one for the physical realm, one for the mental realm and one for the spiritual realm, plus one more as a type of catalyst (normally these catalysts are either Dragon’s blood, Mandrake or Mistletoe).

How do I pick my correspondences? First, I must know what I’m doing the spell for. Is it a prosperity spell, a healing spell, a spell to find a new job or maybe to improve communication with a loved one? Once I determine what I’m trying to accomplish, I hit the books. Within my library, I have several books that index what various colors, herbs, oils and stones correspond with various desired results. I try to be as specific as I can and try to blend my choice of correspondences to better “describe” my desired result. If I’m going to perform a prosperity spell, what attributes are going to be needed to reach the final goal? Creativity, physical strength, courage? I try to chose some herb or the oil to correspond with those added aspects and keep in mind that most herbs and oils have several attributes. Its is very possible to have an herb with the attributes of both wealth and, say, strength. With one herb you can accomplish two ends. I leave the color of the candle to the core of the spell. For a prosperity spell, green, a banishing spell, black. The same applies to the stone I use. I leave it to the core of the spell.

Having said all that, now I must also add, use what you have! One of the first spells I did I literally raided my spice cabinet for the herbs I needed. Okay, so maybe fennel would not have been my first choice, but it worked! I am fortunate to have an orange tree in my back yard. Yes, I use the leaves, blossoms, fruit, and bark in place of other possibly more popular herbs. Use what you have!

Once I’ve gathered my correspondences, I then charge them with the purpose of the spell. How is this done? There are a few techniques that must be utilized for this part of spellworking.

Ability to Meditate

This is the art of clearing the mind of all mundane thoughts and feelings. It is a state of relaxation and peace, the goal to reach a state of non-thought. This is not easy and I still haven’t mastered the technique yet, but do the best you can. There are several very good books on the subject and even in many of the books on Wicca and witchcraft there are simple techniques to help in mastering meditation. This is essential to spellwork. Your mind must be at peace so that you can focus on what you’re trying to accomplish.

Ability to Visualize

This is the ability to see with your mind, not with your senses. Although it is called visualization, remember, use all your senses! Close your eyes. Within your mind’s eye, see a tree, whatever kind of tree you want or are familiar with. Let your mind see its limbs, its leaves or needles (depending on the type of tree), the trunk, etc. Let your mind feel the bark. Is it smooth, rough, spongy? Does the tree have a fragrance? Let your mind smell that fragrance. Let your mind hear the wind as it rustles the leaves. Visualization is not easy for some, but with practice you can visualize anything. (Taste also falls into this category, but for our little discussion, tasting a tree may not be prudent.) During spellwork you will visualize your goal (and be specific and detailed!) before directing it into the item you’re charging.

Ability to Direct Energy

This is the ability to take the energies of the correspondences and your own energy and directing it towards your goal. When you charge an object, that energy is initially coming from you. From within yourself imagine (visualize) a bright light, maybe white or the color that corresponds with your goal, forming within yourself centered between your chest and stomach. Let that light grow and expand. Then direct that light up through your body, down your projective arm, out your fingertips (or through your athame or wand) and into whatever your trying to charge. While you direct that light, that energy, you will be visualizing your intent with as many specifics as you can.

It is important to realize that magick is energy flow. It is not power. All spells create a tangible connection between the objects used and yourself. When you work magick, be specific, but be careful! If you do a spell for a new job, remember to be specific in that your new job doesn’t come at the expense of another! “An Ye Harm None” Remember these words when you work magick. As you finish your spell, (for me after I light the candle), I add something to the affect of “May the energy of this magick harm none and take a path that is for the good of all involved.”

For candle spells remember that the flame must be allowed to continue to burn until it goes out on its own. I use three and seven day candles that are in glass jars. You can sprinkle your herbs on the top of them and they are safer. Remember not to leave a burning candle near drapes or where something flammable may fall into the flame. Keep in mind that the glass jars get hot, so handle with care and as the candle reaches the bottom of the jar, make sure the candle is not sitting on something that might burn from the heat. I suggest getting a ceramic dish and put some sand in the bottom to act as insulation. When I leave my home, I place the candle in my bath tub, just in case. If for some reason it gets knocked over, there is nothing in my tub that could catch on fire.

For positive spells, once the candle is out, use the stone as a talisman. Carry it with you or put it someplace where its presence will have an affect. For banishing spells, very carefully remove all remnants, of the candle, especially the stone, without touching it. Wrap the remnants in white paper and bury it outside, preferably some distance away.

Remember to write down your spells! You can either keep these spells in your Book of Shadows or elsewhere. My Book of Shadows is riddled with pieces of paper, napkins, whatever I happen to jot notes and spells down on. Some choose to use their computers as their BoS. Regardless, with the spells written down, can keep track of what works and what doesn’t and you can also keep track of what you are doing while you’re doing it.

A few words about magick and ethics. Most magick, at least initially, is done for yourself. There will be times when spellwork will be used to benefit other people. Any ethical witch WILL NOT do a spell that will affect someone else specifically without that person’s permission. A witch must respect another person’s soul path. What if you can’t ask them (i.e. you can’t reach them, the person is unable to communicate, etc)? Then you must honestly consider if that person would object. If your favorite aunt were deathly ill and could not communicate, and you wanted to do a healing spell for her, you would need to consider if she would agree to the spell if she could. If she were a devout Fundamentalist Christian, chances are pretty good she’d say no. You must respect her choices and her soul path.

No witch in their right mind will perform magick that is intended to manipulate, control or harm another. Remember, what you send out will come back to you threefold.

A witch should never sell a spell. If someone asks you to do a spell for them, it is not unreasonable to ask them to cover the expenses of the materials used, but other then that, no money should be received for the magick you do. That is counter productive and can cloud the intent of the magick.

When someone asks you to do a spell for them, if possible, instead of you doing the spell, teach them how to do it. The spell will have a better chance at success and they will have a better understanding of how the magick works

TO BE A WITCH

 TO BE A WITCH

To be a witch is to love and be loved.
To be a witch is to know everything, and nothing at all.
To be a witch is to move amongst the stars while staying on earth.
To be a witch is to change the world around you, and yourself.
To be a witch is to share and give, while receiving all the while.
To be a witch is to dance and sing, and hold hands with the universe.
To be a witch is to honor the gods, and yourself.
To be a witch is to be magick, not just perform it.
To be a witch is to be honorable, or nothing at all.
To be a witch is to accept others who are not.
To be a witch is to know what you feel is right and good.
To be a witch is to harm none.
To be a witch is to know the ways of old.
To be a witch is to see beyond the barriers.
To be a witch is to follow the moon.
To be a witch is to be one with the gods.
To be a witch is to study and to learn.
To be a witch is to be the teacher and the student.
To be a witch is to acknowledge the truth.
To be a witch is to live with the earth, not just on it.
To be a witch is to be truly free!

The Wicca Book of Days for August 2 – Golden Gods

The Wicca Book of Days for August 2

Golden Gods

 

August 1 marked the sacrificial death of the Horned God in his incarnations as John Barleycorn, or the Corn King whose short-lived reign began on the Summer Solstice, and who willingly allowed his life to be reaped by the scythe-wielding Goddess at Lughnasadh. The King is dead, and the erstwhile Lord of Light is now preparing to begin his rule as the Lord of Darkness. Being a zodiacal day of Leo, August 2 is also a sun governed day, and myths the world over tell how Sun Gods such as the Egyptian Ra, must similarly survive a perilous period of darkness – night-before being “reborn” at dawn.

 

Soothe Sunburn

The sun’s rays are still powerful enough to burn, so remember to apply suntan lotion regularly when you are outside. If you do end up with sunburn, brewing, cooling, and gently dabbing tannin-rich black tea onto your sore skin may bring some relief.

The Coming Of Lammas

 

Hear the call of the rooster in the early morning haze, another day of heat and
humidity. The corn silently ripens in the field as the crows gather to claim their
share. The scent of fresh ripe tomatoes fills the air in the kitchen. The clean mason jars, brought from storage, washed and ready to receive the bounty of field and garden glisten in rays of the morning Sun that pierces the veil of mist.

In the cool of the cellar are the crockery jars, ready for the pickling of cucumbers and cabbages the bins have been cleaned to receive their full compliment of the first harvest of potatoes, onions, cabbages and carrots.

As July passes, we remember the flag, thirteen pentagrams in a circle, one for each English Colony that made up a young nation; or one for each lunar month in a year and now, of course, it could be one for each witch in a coven. The red and white stripes are like the streamers on a May Pole.

Americans, American witchcraft and American Wicca are totally unique, nothing quite like either has ever been seen before, even in this great, new land of ours. The American nation, founded for the purpose of religious freedom is the home of the greatest revival of ancient practices in the world. The Neo-Pagan religions are growing by leaps and bounds and as American Witches we have the best the two worlds, both old and new have to offer.

A very few are born into the tiny pockets of hereditary witchcraft that seem to be
still scattered about the world, the rest of us, we the chosen children, must make
our own new traditions, claiming as our own, gathering bits and pieces from
around the world. Who is brave enough to deny us this right, remembering the
God and Goddess themselves have called us to the fold and made us their own?

We are a people, we are the children of the Gods, they have made it so. Our task is to reclaim the good, the useful, the ancient ways from the wreckage of the past.

Lammas or first harvest is a bountiful and wondrously full time of year, what
traditions are each of you celebrating during this time?

If you have a tradition that is too secret to share, keep it to yourself, this is an echo for caring and sharing. Those of us who are the Goddess’s chosen children, those of us who answered the call of Herne the Hunter in whatever form, here we can learn and develop our own new and uniquely American Traditions based upon the Ancient Ways; with a flavoring of the new for sauce….

Celebrating the first harvest with American Corn Dollys, pumpkin pie and jack-o-lanterns, bobbing for Washington apples, hard and soft cider, homemade bread, hand shucked popcorn, ice-cream, made at home like our grandmother’s did….

Rites and rituals, burning of last winter’s candles….

Ritually washing with handmade soap made from the finest tallow…

Cologne and rosewater, made from the bounty of our gardens or from the corner farmers market…

Reclaiming the ancient ways… in our hearts and minds, in our homes, in our
rituals, looking to the Gods themselves for guidance…