The Natural Witch

The Natural Witch

Author: Hypatia

My mother was a natural witch. she died in 1998. She was not a nice witch. She practiced dark magick and was not a good mother. She abandoned me when I was just a child. My father tells me she was powerful and passionate. She would scare him with witchcraft.

The memories I have of her are so intense. I remember she loved nature… but she was a hunter. I remember she had a madness that seemed to plague the thoughts of others. I was four when she left on her journey. I guess it’s where she felt she needed to be.

Me… I stayed and waited… the journey of a four-year-old witch was a rollercoaster ride of emotion, turmoil and eventual discovery.

Even at four I felt different. My whole childhood I felt a strange connections to nature and my dreams. My stepmother used to say I was one with my dreams. I talked, walked and enacted my dreams even as I slept.

I ran away a handful of times. I wanted to find my birth mother. The first time I ran away I was 13. I was chanting on the streets of Long Beach, “I will be fine, no one will hurt me”. I came up to a Jack-in-the-Box and sure enough a large black man (maybe large to me because I was all of 13) offered to buy me fries and a drink and asked me to sit down.

I could tell by his eyes that he was a kind man, intuition mind you that I would begin discounting in my late teens. He knew I was running away and managed to talk me down from my emotional ledge. I walked home at midnight on a busy street across from a strip club with a sense of accomplishment. I may not have found my mother, but at least I was looking.

My parents thought I was strange about nature but put it off onto my Navajo roots. I used to stick my head out the window while my parents were driving to get a better look at trees. I spent hours in forest preserves. I always felt like someone was waiting for me. At first I thought it was my mother. It was, but not any mother I could visualize with my mental database at 13.

At 16, I was pushing my birth mother out, everything about her, especially the fact that she was a witch. Actually, as open-minded as I was, I wasn’t very apt to listening to the nonsense people spewed about witchcraft. I didn’t mock it. Somehow even at a rebellious 16, I was still respectful. I hated her though. I hated what she had done to my father.

At 18, I met and fell in love with a beautiful woman; it was the first time I had ever loved another woman in a romantic way. She was a witch. She was older than me. She was my mentor in many ways. I would laugh though as she would cast spells.

I would think she was ridiculous as she tried to teach me. I was intrigued, and the power was still in me, but the chaos was so strong. I couldn’t pull together a fragment of a thought, let alone try to piece together the history of my people.

My beautiful kept telling me that I was a natural witch. She said I had a power that I didn’t even know how to harness. She said she observed my connections with nature, but abilities to get anything I wanted without hurting people and again… the dreams. I told her I didn’t believe in that voodoo. I slowly pulled away from the first coven that I was ever in, without even knowing I was a part of something real.

It wasn’t until I turned 30 and forgave my birth mother that the Goddess really started to hone in on me. I felt Her everywhere. I craved the outdoors just to be near Her. I saw Her face in everything: the trees, the sky and the ocean. It seemed that even the wind was calling my name.

Still friends with the witch from my childhood, I began to confess my feelings. She smiled and said that she had known all along. She was just waiting for me to be found.

I have always had this power. It is confidence. It is love. It is compassion. And it is so much more. I cannot tell you any more than this. I am a private woman with my craft. I will not even share my name with others. The only person I tell anything to is my friend, and she only hears some things.

My husband doesn’t know. My kids are probably natural witches as well and that is a path they will find on their own. I found it, because the Goddess willed it so. I do not know if secrecy makes my powers stronger, but I figure I have no reason to share my identity with the world. If the Goddess wills it to be, it will be.

I wanted to share my story because I believe that others are like me. My grandfather was touched. My mother was touched. My brother and I are both touched. We never talk about it; but we know.

Maybe every person has the potential to harness such great power, but I know in my heart that the Goddess chose me. She sought me out. She spent 30 years waiting for me to find her. After my discovery I knew that She had been with me all along.

In retrospect, I felt Her with me at 11 while I was running through the meadow in the back of my house. I was a bookworm who never read outside. It was almost like outside is sacred. It was my first altar of sorts. I need this always to be my place of solace.

I respect my Mother, my Goddess, and reciprocate her kindnesses. I will always protect Her, the way She has always protected me.

The Wicca Book of Days for Feb. 8th – Aspirational Air

Fantasy Graphics= 

Aspirational Air  

 

The Element that ancient astrologers assigned to today’s zodiacal sign of Aquarius is Air which has many symbolic connotations, including communication, intelligence, spirituality, aspirations and other “higher things,” along with independence and an aversion to being constrained. In addition, Air is associated with Spring; the East; and the color blue, the hue of the sky that is this Element’s realm. Air is also considered to be a spiritual Element, for it provides the breath of life, or soul, that animates us, while ghosts are popularly believed to be ethereal, incorporeal beings that can be felt (often as a breeze or drop in temperature), rather than seen.

 

 “Melodious Messages” 

Messages are carried through the air as sounds. Today, you’ll find that including songs in you rituals pays dividends, by enabling your soul to sing freely. Invoke the Goddess in this melodious way and you should find your pleas answered.   

~Magickal Graphics~

Ah, Blessed Be, It is Finally Wednesday!

Friendship Pictures, Images, Comments, Graphics

I AM A WITCH

 

I am many things,

I am a Daughter, a Lover, and a Friend.

I am a Teacher, a Student, and a Woman.

I am many things,

Wear many costumes,

And act in many ways.

Yet beneath each mask I wear,

I am a Witch.

I am a Priestess,

I follow the Path,

I follow the Old Tradition,

I follow the Ways of the Wise Ones.

I seek to know the God,

I seek to know the Goddess,

I seek to know myself.

I am a Witch.

Though I may only dress up,

For eight sabbats a year,

And thirteen esbats in turn,

I am always a Witch.

Though I may not always dress in black,

Or leave my hair wild and free,

I am still a Witch.

I do not worship Satan,

I’ve never even met him,

Yet many see me as evil,

And magick as a sin.

I do what comes natural,

What the Gods have taught me,

And although it does not conform,

I am still a Witch.

The Goddess shows me beauty,

The God has shown me life,

And Earth, and Air,

And Fire, and Water,

Teach me what is right.

And Spirit in its mystic ways,

Teaches me about myself.

That I am a Witch.

By: Lady Amhranai

As always I say it loud and I say it proud, “I AM A WITCH!”

I was born a Hereditary Witch. You ask me, “if I know what I am dabbling with?” My answer to you is, “Yes, I am not dabbling, I am practicing my Religion, openly and freely!” A Religion that is older than time itself. A Religion that is beautiful and pure like the first white snow of Winter. You tell me my soul is going to Hell. I think not for there is no Hell in my Religion. You want to save me.  Save me from what? I am not the one that is in need of saving for I have found my true Path. Perhaps you are the jealous one. Jealous because I have found Peace, Beauty and Love in my Goddess. My Religion has always been a threat to others. Why? We are not devil-worshippers or baby killers. We are children of the most Divine Being in the Universe. We are Children of the Goddess. We understand what our Ancestors did for us that we may have our Religion. Our Religion has survived through the centuries. It has been put to the test more than once and through it all, it has stood the test of time. If our Religion is so wrong, then why are we still here?

I don’t push my Religion on anyone. I want the same right as anyone else to practice my Religion the way I see fit. I respect all Religions and in turn expect the same courtesy. Instead of taking time writing comments about my Pagan friends and I going to Hell. Take a moment to educate yourself and read the blog to find out what we are truly about. Or are you scared of the truth?

*In case you are wondering, I had a comment in the back that pissed me off!*

The Early Pagans

The Early Pagans

This is a good place to start with our creation story. Paganism has existed in varying forms since the times of the cave man. We know from archeological evidence how these early humans lived and honored the natural world around them. From cave drawings to artifacts we have at least a general understanding of how early man lived with nature and honored the forces of nature as divine beings.
 
As tribal societies evolved, so did their religious practices. These early societies were often Goddess societies. Figurines such as the ‘Venus of Willendor’ are perfect examples of the early reverence for fertility of a woman and her ability to give new life. This miracle of life was seen just as that, a miracle given to a woman by a deity, or the Goddess. Often celebrated through Great Rite ceremonies. A woman who was extremely fertile was considered to be favored by the Goddess and elevated within her tribal structure.
 
When early man realized it took two to create life, the pendulum slowly switched from focusing on the matriarch to the patriarch. As long as a woman could bear children, she still held great power within her tribe. When she grew older and less fertile, she often chose her successor. But her singular power shifted to that of a wise teacher or healer. The concepts of the Goddess still existed, but the God was also a formidable figure through his strength of a hunter/warrior. The Great Horned God is a good example of this.
 
Paganism thrives through the ages Before Christ (BC) around the globe. From Egyptian, Roman and Greek philosophies; to Native American, Hindu and Mayan cultures. In Greece, the Pythagorean brotherhood (around 530 BC) helped to formalize and document some of the early metaphysical beliefs that were prominent in pagan beliefs. The brotherhood was actually a group of young men who gathered around Pythagoras, hoping to learn from his wisdom and inspired by his teachings. They were very spiritual in nature and form, dedicated to reforming political, moral and social life within society. The group became so widely known and popular that it grew into a formidable political lobbyist machine. Because of this political impact, the brotherhood was disbanded and Pythagoras was forced to retire and leave home. He went to Metapontum, a Greek city in southern Italy where he died around 500 BC.
 
The Great Greek Philosophers continued with the theories of the Pythagorian Brotherhood. At first in secret, but later challenging the political authority and bringing their metaphysical thoughts and theories out in the open. From Plato, Socrates and Aristotle we have some well documented views of physics and Metaphysical History.
 
We can’t discount the influence of these early thinkers on our spiritual views today. But we also can’t discount the influences of the great civilizations of the time, as they expanded their dominance. For instance, we know that the Romans battled in Ireland for many decades, and it’s thanks to them we have some writings of the time about these early Celtic Religions, both of the Druids and the early Celtic Shamans.
 
But we need to consider the early nomadic cultures who traveled from one region to the next, conquering villages along their way. There are many we can research for this kind of practice. But the Norse might be the best example. As the Norse spread out and migrated across Europe, they either replaced or merged their beliefs with those of the cultures they conquered. Certainly we can see many of their influences in the Celtic cultures of Ireland.

Winter Night’s Blessing (Storm Moon)

Winter Night’s Blessing

(Storm Moon)

While preparing for bed, read this blessing aloud as part of your nightly prayers:

When the nights are dark and stormy,
And things become hard to see,
Dear God and Goddess
Help to keep the light within me glowing.
So that no matter which way the wind’s blowing,
I am on the Path I should be;
I am one of the blessed,
Who seek complete union with the Divine,
I am one of the shining ones,
Whose light continues to brighten the night.
In the name of the Lord and Lady, Blessed Be!

As you drift to sleep, imagine that you are the candle that the Goddess has lit. Imagine your light burning bright and shining like a star in the night sky. Every night, your light grows brighter and brighter and your life becomes filled with the joy of Divine Love.

The Witch’s Craft Name

CRAFT NAME

It is the custom in witchcraft to adopt a new name upon initiation. This reflects one’s new identity as a witch.

You may only disclose your craft name to other members of the coven. Certain covens have strict rules about disclosing craft names to outsiders.

The main reason for secrecy around craft names is is because of the power of names. It is believed that knowing the craft name of a witch gives a magical power over that person.

Many spells involve writing a persons name upon a piece of paper or object. Craft names tend to be individualistic in nature and may reflect heritage or aspirations.

You select a craft name through meditation, study or divination. Some are given craft names by the high priestess. Witches may also change their craft name as they advance in the levels.

PENTACLE AND PENTAGRAM

PENTACLE AND PENTAGRAM

The pentacle is probably the most important symbol in witchcraft. It is a five pointed star with a single point facing upright. A written or drawn pentacle is a pentagram.

In rituals and magic the pentacle is a round disk of earthenware, wax, silver, or clay. It is inscribed with magic symbols including a pentagram and is used to consecrate the magic circle. In some rituals the high priestess may asume the pentacle position.

 

Some witches may wear a pentacle as a sign of their religeon. Some covens use the pentacle as the sigal of the witches who are initiated in to the second degree. The pentagram is the witches symbol of power and protection and used to control elemental forces.

 

Pentagrams are usually drawn in the air with a sword. The method used to draw the pentagram depends on its purpose.

 

Such as pentagrams to invoke are different from pentagrams to banish. Pentagrams are also used in meditation exercises where each point of the star is associated with a specific quality, attribute, concept, emotion or name of a pagan deity.

 

The magicians pentacle is also referred to as the pentacle of solomon. It represents God or man and the four elements of nature, five senses, five wounds of Jesus, and the five points of man.

 

The magician attaches pentacles on his robes. Pentacles are also engraved on rings. As a talisman the the pentacle enables the magician to command the spirits.

 

 

Pocket Guide to Witchcraft

Pocket Guide to Witchcraft

Copyright Frater FP 1999

Last Modified 17/Oct/99

Pocket Witchcraft

1.Go for walks in the country and town (nature is everywhere)

2.Learn about the phases of the moon

3.Learn about the agricultural cycles and festivals

4.Learn about the astronomical cycles and festivals

5.Learn about herbs and healing

6.Practice candle magic

7.Intuitively develop your concept of a God and Goddess to represent Nature

8.Spend time outdoors or indoors making a shrine to these divinities

9.Worship these divinities in a suitable manner

10.Practise the healing and spellcraft you have learnt in the community

Notes

Witchcraft, Wicca and Paganism; you’ll need to decide what aspect to follow. In my view, Paganism

encompasses all aspects of a pagan lifestyle, and suits those with a view to bringing their entire life,

family and career into a pagan (country-dwelling) perspective. Witchcraft is the magical aspect of the

pagan lifestyle, and can be studied independently of becoming a Pagan – although many Pagans are

Witches, you don’t have to be a Witch to be a Pagan! Wicca is a more generic term for a modern angle

which takes from both Paganism and Witchcraft to make a blend more suited to a modern lifestyle and

modern mindsets. Many people become Wiccans before becoming Witches or Pagans! There are many

ways of looking at these definitions, of course, but the important thing is to establish your own personal

relationship to nature and the environment, and the courses of time and seasons – this is the heart of

the tradition. Having a representation of the God and Goddess is also a matter of personal orientation.

Some prefer Pan, an all-begetting, all-devouring masculine God, whilst others prefer Hecate, who can

be cruel and severe, or take the aspect of a gracious grandmother!

In Real Life …

The book ‘Drawing Down the Moon’ established in a survey that many following Pagan Paths were

working in the technological or educational sphere of work. There are many ways of integrating your

personal beliefs about paganism into your daily life, no matter how urban it might be. Remember, there

are now often as many foxes roaming towns as there are in the countryside! At my desk at work,

wherever I have worked, I have always had a bowl into which instead of paperclips or pot-pouri I have

placed items to remind me of the season. At the moment, approaching Samhain, I have an autumn leaf,

a small twig, a horse chestnut (conker) and a slightly rusting nail I found on a walk. The nail represents

the passing of summer, of course, but the whole piece is a small altar, where the bowl is the Pentacle,

the twig the Wand, the Horse Chestnut the Cup (it’s a hollow ).

A Healing Method

A Healing Method

Concentrate on the area in need of healing. Close your eyes, concentrating
and repeat the following or a variation there of;

“Great God Apollo, God of Medicine and Healing,
Hear this servant’s prayer. Heal me oh God of medicine. Touch me and pull
the sickness out.
Make me well with your cleansing touch. Heal me.
Make me well.”

Repeat as many times as you want. Concentrate on Apollo actually touching
and taking out the sickness. Don’t forget to thank him and maybe leave a
small offering.

The Power of Words in Spellcasting

The Power of Words in Spellcasting

We already know, words have the power to heal, to express love, to praise and to comfort and negatively to hurt or criticize.

In magick, words spoke deliberately and rhythmically are one of the most significant ways to build the energies in a spell.

In Ancient Egyptian magick, the basis for modern magick, one of the major creation myths tells how Ptah the creator God, thought the world in his mind and then created it by speaking magical words or hekau. The generative power he used was called Heka, which is also the name of the God of magick. This power is equivalent to the concentrated life force. In some versions of the myth it is Heka himself who speaks the words that give form to the thoughts of Ptah.

The Ancient Egyptians believed that this creation power animated every spell as it did at the first creation. So to the Ancient Egyptians ever act of magick was a recreation of that first act of world creation, using words to bring thoughts into actuality.

High Magic, Low Magic: Designations Help Define Our Styles

High Magic, Low Magic: Designations Help Define Our Styles

Author: Treasach

I personally find designations handy. They express no limit, only a specialization. It certainly helps you anticipate how easily you can work with another and how your styles and knowledge will mesh. I know, for example, that I don’t usually get on well with high magicians, or Iron John style wizards. That’s darn handy to know when someone tells me that he is a necromancer and a cabbalist.

As I label myself a ReClaimist, matriarchal, bardic green witch, most of you will have an idea of what I am currently working on, where my knowledge areas lie, what my focus is, and how I express my spirituality. That doesn’t mean I’ll stay like that forever, or that I’m not interested in other forms of worship, but it certainly makes it easier for us to find others of the same style. Rather like nametags at a convention.

I not only see no harm in it, I encourage folks to find a useful label for their personal style practice. Makes them feel more validated, too, especially when they are first starting out.

High magic is usually the term for what the wizards do. It’s rather like a Catholic mass, with all the ritual words in a sacred language, pomp and finery, ordained divine conduits, and strict adherence to detail. The power in high magic comes from without… the great universal energy that is harnessed by the correct performance of the ritual itself, with some measure from the performer (s) , but not much. They are mostly lending energy for the conduction of the spell to take place, which is why there is such an emphasis on hierarchy in high magic. It is vital that the ceremony be followed exactly with the correct people taking care of their assigned functions. The more powerful as spell, the less room for error.

The big draw for this kind of magic is that it offers a great deal of power in a relatively short period of time, but with a corresponding danger level as you ascend. The goal is to eventually control and submit the entire Universe. Nearly all wizards are male, white, and have terrible ego issues. They are usually still at the age where they feel invulnerable, since it’s required that you eventually wrestle with demons, for example, and incur the wrath of extra dimensional entities by enslaving them or their friends. It is often spelt with a ‘k’ to delineate it from low magic. Wizards find that sort of window dressing appealing.

Low magic is usually what witches do. Its goal is to make you one with the Universe, and therefore blissful, content, wise, with all your needs provided for. To unleash and accept your Goddess within, which is the same as the Goddess without, by giving full release to your Goddess self. This means that much attention is paid to your own instinct and the answers that are right for you, as your Goddess cannot ever be wrong, you just have to get better at hearing her. So our spells are more like mediation, sometimes with helpful symbols or foci like incense, statues, herbs, and other paraphernalia.

Most experienced witches don’t bother with it, however, unless they are trying to working on something much harder than usual. To effect change in the Universe, we try to use the Butterfly effect, to tug on the string of the Great Weave that will most affect the change we want. In trying to find the string, we learn how the Universe works and so increase our wisdom. And the Universe is vast, so She often can’t get to something as quick as She’d like.

It is therefore our job as Her representatives to draw her attention to inequities by blessing those who need it, to injustices by cursing those who deserve it, and other maintenance of the Continuum, thereby increasing our understanding and interaction with it.

Wicca is like high magic for witches. It calls upon the spirits and entities in a very ritualized format with specific assignments to the members, but primarily uses the inner energies of the group or individual to do the prescribed task. There is therefore no backlash if done incorrectly. But they do seem very fond of their accoutrements…

Most women choose the style of Low magic because it is more like their usual style of being: persuading and joining, rather than controlling. The sex of the practitioner doesn’t enter into it, other than gender training in their culture helping them have certain inclinations… That explains the overwhelming majority of practitioners in the Middle Ages being clergy. They often went into the priesthood for reasons OTHER than piety, like power and wealth, they were learned, and they had access to all sorts of magical formula, arcane materials, etc. So High magic, or ceremonial magic, was almost entirely Christian and clerical in the Middle Ages.

It is indeed all the same power. However, I can cure myself, clean my house, or get rid of my weeds and insects in my garden through chemicals created in a lab, or I can use chemicals in herbs and natural liquids. Some are just as dangerous to the environment, and myself but most aren’t.

Chemicals, like magic, are all made of the same components essentially but how they inter-react and perform is completely variable depending on how they were generated and used. They can be naturally gentle and persuading, or they can be artificially harsh, brutal, and destructive.

I’m sure most of you have heard of the phrase “As above, so below”. Only one interpretation is rendered as “As in Heaven, so it happens down here.” Another, more widely used and helpful meaning is “Change or events Outside affect the Internal, and vise versa.” ‘High’ in the case of magic means ‘external’, ‘low’ means ‘internal’. ONLY when hierarchy becomes so predominate in this culture, and High implies more powerful, and consequently more male, does High and Low magic take on some connotations that some people today take umbrage with. It’s not a personal insult to our style.

Now. When was the last time any of you enslaved a demon, deity, or angel to unwillingly do your bidding? How about binding your local ghosts, fairies, and spirits as your personal gophers? I don’t remember when it was that I forced the dead to come back in an unquiet rest to speak about the secrets of the Universe… High magic involves the use of formula and ritual to achieve just such dog collars on the Powers of the Universe. It isn’t the end in and of itself. The spell is usually to DO something, but it is the elemental being that figures out how to achieve the goal.

This kind of style offers much to recommend it to those that want a lot of power fast. Sure, High magicians have to keep their will focused on the spell for it to work, but only for the ritual itself. For the results of the spell to be efficacious, it doesn’t have to be PERSONAL, internal power that is bringing it about. That’s what the Harnesses of the Universe are for, like Jewish magic squares, Keys of Solomon, which can energize, activate, and execute many different kinds of spells simply by being performed correctly. However, the perils increase correspondingly.

I’ve seen a young wizard tell me that Hunters from the sprit world are stalking him, and we did a little complex ritual around a lamppost to confuse them so they can’t follow. I mean, I never saw them, but that doesn’t mean they weren’t there, so I won’t doubt his word. Much. But I’ll tell you. I’ve never done anything in my magic work to invoke their wrath in the first place.

I am not comparing levels of power here. A very experienced or instinctive witch who is close to the Warp and Weft of the Universe can indeed stop a storm with a thought. Unfortunately, that takes a great deal of Enlightenment to reach that point, so most of us don’t get there in a hurry, if ever. Now, it takes a wizard of far less experience, personal power, and self-mastery to achieve the same ends by going through the rigmarole to capture the power of the Storm God and just fire away or let Him do the work. It’s not easy, but it’s a hellova lot easier than becoming one with the Forces of a Hurricane and personally knowing on an unconscious level what strings to pull.

With these kind of benefits attached to High magic, including the hierarchy, the feeling of mastery and the practice of invincibility, it’s no wonder that most wizards are men. But there is no such thing as a free lunch. Most powers that are so bound in High magic are not only interested in becoming Unbound as soon as possible, they would also like to wreak revenge on the mortals who dared to commit such an atrocity.

Which is why my little wizard friend was almost PROUD at the Things following him. The quality of a wizard is told by the quality of his enemies, after all… I don’t know of many women who have the same disregard for personal safety as many men do, either, btw…

Now, the next time any of you try to harness the Angel of Life and Death to cure yourself of cancer by invoking the Necronomacon and creating a doorway to Hell in your closet, rather than simply lighting a candle and envisioning the cancer going away, then you can tell me that High magic and Low magic are the same.

You must admit, the first one, if done correctly, has a much greater probability of curing you quickly and permanently, but so much can go wrong. The latter requires a deeply Enlightened, experienced, or otherwise powerful witch, and you might not be able to find one before you croak, but at least you don’t have to worry about your relatives falling through to the Second Circle when they put their coats away at your wake.

Why I’d Want Darkness In Me (Or, At Least, Not Mind It)

Why I’d Want Darkness In Me (Or, At Least, Not Mind It)

Author: Fire Lyte

While listening to an old clip from The Way of the Master Radio – a Christian Fundamentalist show, the radio host asked why anyone would want darkness in them. He asked this because Kirk Cameron, the co-host, had infiltrated a Mabon ritual and recorded the whole thing. This question came about, because pagans supposedly celebrate the balance of light and dark within them and in the world on the vernal and autumnal equinoxes – contemporarily known as Ostara and Mabon, and the two hosts could not fathom why anyone would want to accept darkness within. This is a really good question, and one that should inspire a lot of internal questioning.

Why in the world would anybody want to celebrate the balance of light and dark within him or her?

This is one of those trick questions kids ask one another on the playground that takes some fact or circumstance, twists it, and asks it in such a way that there is no good answer. For example: Does your mother know you lie? If you say yes, then you admit to lying and you assume the guilt of having let down your mother. Alternatively, if you say no, then you admit to lying to your mother about lying, and you assume the guilt of keeping a secret from your mother. There is no secret option C in which you neither lie, nor have to admit your deceit to your mother.

Well, this question is the same thing. We celebrate the balance of light and dark within us, firmly acknowledging that both exist. It is not that we want one over the other, and it is not that we want only one. This is one of the beautiful facets of paganism that I see as a benefit to our collective ideals. We may not agree on a lot of things, but we agree that we worship something solid, something real. At the heart of many of our religious tenets lies a central Earth worship, or the notion that we tie our sabbats and magical practices to the physical universe. Prosperity spells when the moon is waxing and so on. As such, we have a tendency to honor the natural laws of existence. We celebrate birth and death equally, and know that they are not points of singularity, but rather spokes on an ever-turning wheel.

Let’s try an experiment.

Think hard. Raise your hand if you’ve ever wanted to take an item off the shelf and just leave the store with it without paying. I mean, this economy is pretty tough, and I see lots of things I wouldn’t mind having without burdening my wallet with an inconvenient charge.

Raise your hand if you laughed when someone tripped or saw someone go through hard times and thought, “They had it coming.” Raise your hand if you’ve ever wanted to be the one who collects on karmic debts or if you’ve ever wanted to take a break from monogamy for just one day. Raise your hand if swift revenge seemed like the only option. Raise your hand if you’ve ever really wished someone would die. Raise your hand if you’ve ever thought about what a razor blade would feel like going inside your wrist. Raise your hand if you’ve ever had a dark moment…

Now, keep your hand raised if you didn’t go through with it. And aren’t you glad you didn’t?

Aren’t you glad you had enough inner balance to view the dark thought, shed some light on it, and put it neatly back in the box of dark thoughts where it belongs? It doesn’t matter if you briefly weighed the option of stealing the bottle of soda or if you dwelled upon a guilty conscience for years. The point is that at some point or another, you balanced out. You were not swallowed up by that singular point of darkness.

It would be a wonderful thing if we only ever had good thoughts. It would be great if the world were a fluffy pillow and the sun shone everyday and the radio station only played your favorite songs. But it isn’t. I’ve said before that reality isn’t fun, but it’s what we’ve got, and that’s really very true. As pagans, we acknowledge that we have our dark moments, and we can view them from a balanced perspective, because we also acknowledge our light. We differentiate them, because of one another. How would we know what moments are truly triumphant, truly joyous, if we did not have the hard times to compare them to?

It would be a foolish act on our part if we turned a blind eye on darkness. It exists, and it is as real and corporeal as if it were caressing you in the night. We are only prepared to face it, because of the balance of light and dark, because of the knowledge of past dark times, and the light we brought in to turn the dark away. If you knew an army was going to invade your country, rape your women, kill your men, and burn your cities, would you acknowledge the threat or talk about what a beautiful day it is? There is something to be said for reveling in the good times, but we must not let the good get in the way of reality.

On a different tangent, dark and light can quite literally also mean the times of year. The darker parts of the year are times when we don’t want to be as active, when the earth is bare, and when times are a bit hard. Without the sun, it is easy to become melancholic and shut off. Again, in these instances, we celebrate the light and the dark, because we know that light will come again. We remind ourselves to not get complacent in the dark, and to actively seek to bring light into every corner of our lives during times when it doesn’t come naturally. (Both literally and figuratively.)

Celebrating the balance of light and dark is celebrating the very nature of the universe, celebrating the most natural parts of nature. We acknowledge both, because both exist, and we do not wish to be foolish when the time comes to face one or the other. The good can be just as overwhelming as the bad, and can cause as much harm. Have you ever been so ecstatic that you forgot about your other daily duties? Have you ever let time get away from you when having fun that it turned into neglect of yourself or others?

If we are not conscious of consequences, the choices we make are one-sided and potentially harmful, dark. I see this with a lot of college-aged kids who stay out all night partying, enjoying the goods of youth, but forget to study or don’t get enough sleep or forget to come to work.

Balance, true balance, is what happens when we weigh our decisions carefully before making them. It is acknowledging hard times, dark times, and finding the light in each situation so that we can move forward. It is the quintessential idea of living in the present moment, of accepting the realness of reality.

So, to that radio man, I say that I don’t want darkness anymore than I want light. I simply acknowledge that both exist, because I have a brain and the ability to think and reason and accept the nature of the natural world.

Now, on the topic of sin. I ask you what, exactly, sin is, whether we should be forgiven for it, and, if so, who does the forgiving. However, I want you to think about the definition of sin without using the words Christian, or Abrahamic, or Jesus, or Bible. Remember doing those exercises in English class where you were supposed to come up with the definition of a word without using the word in a sentence? I want you to do that here. Strip away the conventions of Christianity, because sin is most definitely not simply a Christian concept. The notion of sin exists in all faiths.

So…think about it. What is sin? The majority of definitions ascribed to the word sin are that it is a transgression against some sort of moral code of conduct. In some cases this code is set forth by divine law, but in other cases it is simply that which goes against one’s personal ethics or values. But, this is just a theological idea of sin.

Chocolate can be sinful. It can be a sin to throw out a perfectly good jug of orange juice when it’s half-full. Recent statistics show that more and more people are leaving their religion of origin – yes, specifically the Christian and Catholic faiths. Half of all adults have changed religions at least once. Half of all adults! On top of that, most people that change religion do it more than once. 44% of Americans, according to a study done by the Pew Forum, do not belong to their childhood faith. 9% more say that they do belong to their childhood faith, but they changed at some point to another one.

And, in all of this mixing of doctrines, beliefs, and practices, we’ve muddled down the definition of sin. Or, perhaps we haven’t muddled anything. Perhaps, since we are in a constant state of reinvention and evolution, we have created a new and modern definition of sin. As pagans, this is what we are all about. We call ourselves neo-pagan in a nod to the fact that we take the traditions of the past and meld them with modern thinking.

Enough with the set up. What is sin? Well, I am going to say it is an action that goes against our values, morals, ethics, or other personal or social code of conduct. I include social, because some might claim that it is well within their personal system of morality that murdering someone for personal gain, revenge, or other innocuous vendetta. Some claim they should be able to take as much as they can steal, because that’s their own morality. That’s not acceptable; I don’t care if you claim you’re on the most left of left-hand paths or what. It is not ok. Your rights do not expand and envelope another’s right to be left alone.

So, if we commit one of these moral transgressions, should we be forgiven for it? Simple answer: yes. Now, notice I have yet to say I believe sin is some sort of divine act against a deity’s will. I think we should be forgiven for our wrongdoings, because we are supposed to be the best people we can be.

We need to release ourselves from the guilt of carrying around our sins, and we need to allow the person we wronged the opportunity to experience the positive karma of forgiveness. (More on karma in a future article.) In order to move on and be balanced individuals, we cannot be weighed down by too much dark or too much light, and thus we cannot carry around all the darkness of sin. To be balanced is the goal, the epitome of religious study and introspection.

However, balance is not something that occurs by purely singular means. You do not balance yourself by yourself. You shed off what doesn’t work, take on what does, and meld them together in a cohesive lifestyle. Many of us do this by focusing on the positive during the waxing and full moons, as these are times of growth and prosperity. On the flip side, we are taught that the waning and dark moons are times to banish the bad aspects of our personality, to get rid of guilt and worry and the wrongs that are done to ourselves and to others. These are times when we both forgive others and forgive ourselves. Oh…and we ask the Goddess and God for guidance.

Who does this forgiving? I’d say it is a combination of people. I might ask the Goddess to help me shed myself of some sin or other, or I might ask for the opportunity to have a positive encounter with someone I wronged so that I can seek forgiveness from them. However, when that person doesn’t give forgiveness, I simply work harder to be a better person and not wrong someone else in the way I wronged him or her.

I would venture, then, to say that sin is we dipping our toes too far into the pool of dark. It is when we tip the scales too far to one side, and we seek forgiveness from that sin in order attain the true balance that is our end goal.

What we want is not to have the darkness, but to work towards temperance. Wow…isn’t that one of the major Arcana in the tarot? Isn’t that one of the lessons of the fool? We seek true, alchemical balance by transforming ourselves, and understanding that there is no true dark and light but merely lessons we must learn. Sometimes we must learn that something needs to be learned, to be taken on. Sometimes we learn that we must rid ourselves of something. Either way, once balance is achieved, we evolve, we transform into our highest selves.

So, I don’t want darkness anymore than I want pure light. I want to be my highest self, and the only way I can think of to do that is acknowledge my sin, seek forgiveness from myself, my Gods, or those who I have transgressed against. I learn the lessons of life that come from experiencing both light and dark, and I work towards balance and becoming my best self.


Footnotes:
References in article

Curses! And the Magical Mechanics Thereof…

Curses! And the Magical Mechanics Thereof…

Author: Treasach

I’m not above quoting fantasy books myself if they say it well. “The most professional curse ever snarled or croaked or thundered can have no effect on a pure heart.” — The Last Unicorn. This is essentially true.

Curses work the same way other magic works. A Contact spell, for example, sends out feelers across the chaotic systems. A lot like a computer match up. If the potential person/s you are interested in meeting is also interested, as some of your energy is going along with it, you both work together to pull the chaos strings so that you will both meet up in an appropriate location and time for you to pursue an acquaintance. Rather like “your people” and “their people” calling a meeting. It is a two way street.

Curses are much the same. It is a two way street between the curser and cursed. The curser has decided that someone really need a kick in the ass for something, and sends out feelers. Their energies comes in contact, and if the ‘cursee’s’ own guilt, that is, their own inner Goddess of Vengeance, decides that they must be punished, both humans use that energy to create the curse effect. Rather like a karmic string tied around one’s finger to remind one of this guilt, which might not have remembered otherwise, or not gotten to it as quickly. Which is why someone must go to the trouble of cursing another in the first place, and why a curse has no effect on a pure heart. No self-need for punishment, no curse.

I believe we should most definitely treat others by the Golden Rule. There is indeed a version of that in every major tradition. But that’s almost entirely for our own benefit. We cannot become enlightened and self fulfilled without it. With neophytes terrified to practice spellcraft on their own without the aid of their ‘teacher’, the Three Fold or Karmic Laws has become an enslaving chain left over from our reClaiming days that should be abandoned as quickly as possible.

The 3 fold, ten fold, or even 11 ‘Law’ is a MYTH, told to keep newbies in line.

I’m sorry I’m breaking the conspiracy of some of the Adepts in disabusing you of this notion. There are many reasons for it, but I break from much of the crowd and teach like a heritage. I believe we must always and only discuss the true metaphysics of witchcraft to prove ourselves a mature spirituality and not a mystery cult.

Spewing the pat fluffy Threefold or Karmic Law is such an oversimplification of the complexity of the Universe that it is an obscenity to the dignity of seekers of Enlightenment and those who assist them. How does witchcraft compare as a viable path for those of intelligence and wisdom with such an obvious disprovable flaw as it’s main tenant? It’s deeply embarrassing for a spirituality of maturity and strength.

That doesn’t mean that the Universe doesn’t slap you if you choose to be an ass. You often do get what’s coming to you. But that is most definitely NOT the same performing so-called ‘black magic’ (which sounds abominably racist) and expecting to be punished for it.

Cursing, for example, is simply a form of dispensing justice where you believe it required, same as you would protect someone from getting beat up. You should get punished for NOT redressing a serious imbalance, in my opinion, same as you would for not getting stopping someone being physically victimized.

No. It’s simply that the ‘Rule’ or ‘Law’ or whatever that many teachers tell newbies when they are first starting out is merely fantasy. There are numerous reasons for this, but it is designed to scare them, control them, and ensure that they don’t go trying spellcraft on their own.

The truth is really much harder. The Universe does pay people back, but certainly not in such a lovely symmetry like three or any other number. It is ridiculous to assume that a quantitative quality can be put on someone trying to harm another, and take into account whether it was deliberate, or only slightly, or not at all, and ‘repay’ that back in some sort of mathematical formula. Like some suffering or blessing of mine can even compare to someone else’s in sensitivity, or life disruption, or level of joy, or some other feeling or quality in the first place.

If you are nasty to people, they will be nasty to you. Most times. Sometimes you can be nice to everyone, and you will be assassinated. Sometimes bad guys really do win. Totally and completely. The Universe is not so cut and dried as the ‘Law’ makes it out to be. It is not fair. And it certainly doesn’t balance. And even if it could, it is so vast that we would never be able to see it, with our limited shells.

But that’s where we come in, as Her representatives. We can see what’s in front of us and report back, so to speak, to draw Her attention to something that we would like to see remedied right now, and we specify a manner that we can comprehend. That’s one of the functions of spellcraft, particularly blessings, curses, and healings.

All people are intelligent and sensitive to some degree and deserve to be treated like seekers of truth and self-fulfillment. We do them and ourselves a great disservice when we do not teach the metaphysics and theology of witchcraft correctly from the start. In all it’s complexity.

My curses are extremely good. They can take up to two years to manifest, and they attack whatever it was that caused the person to be cursed in the first place. Completely. And, due to my style of asking the Goddess to take care of it Herself without my suggestions or too much interference, they manifest in a far more creative and complete manner than I ever could have imagined, exactly matching the infraction with the punishment. So I never worry about justice for infractions against me, though it would be nice to have the wisdom to avoid them in the first place…

And as aggressive as I am, curses come far more naturally than Blessings. Perhaps that’s where my real challenge lies…

Candlemas / Purification /Presentation / Our Lady of Candelaria

Imbolc/Candlemas Comments

Candlemas / Purification /Presentation / Our Lady of Candelaria

Jewish women went through a purification ceremony 40 days after the birth of a male child (80 days after the birth of a female child) and brought a lamb to the temple to be sacrificed. According to Mosaic law, Mary and Joseph would also have brought their first-born son to the temple forty days after his birth to offer him to God, like all first-born sons, along with a pair of turtledoves.

The Presentation was originally celebrated in Jerusalem on November 21st but once Christ’s birth was fixed on December 25th (near the winter solstice), the Presentation and Purification rituals would fall forty days later, in early February when torches were carried around the fields.

First celebrated on February 14th, in 350 at Jerusalem, when it would have coincided with the Roman festival of Lupercalia, it was later moved up to February 2nd. Pope Sergius declared it should be celebrated with processions and candles, to commemorate Simeon’s description of the child Jesus as a light to lighten the Gentiles. Candles blessed on this day were used as a protection from evil.

This is the ostensible reason given for the Catholic custom of bringing candles to church to be blessed by the priest on February 2nd, thus the name Candle-Mass. The candles are then taken home where they serve as talismans and protections from all sorts of disasters, much like Brigid’s crosses. In Hungary, according to Dorothy Spicer, February 2nd is called Blessing of the Candle of the Happy Woman. In Poland, it is called Mother of God who Saves Us From Thunder.

Actually this festival has long been associated with fire. Spicer writes that in ancient Armenia, this was the date of Cvarntarach, a pagan spring festival in honor of Mihr, the God of fire. Originally, fires were built in his honor in open places and a lantern was lit which burned in the temple throughout the year. When Armenia became Christian, the fires were built in church courtyards instead. People danced about the flames, jumped over them and carried home embers to kindle their own fires from the sacred flames.

The motif of fire also shows up in candle processions honoring St Agatha (Feb 5) and the legends of St Brigid (Feb 1). The fire represents the spark of new life, like the seeds blessed in northern Europe on St Blaise’s Day (Feb 3) and carried home to “kindle” the existing seed.

The English have many rhymes which prognosticate about future weather based on the weather on Candlemas Day:

If Candlemas Day bring snow and rain
Winter is gone and won’t come again
If Candlemas Day be clear and bright
Winter will have another flight.

These are all similar to the American custom of predicting the weather on Groundhog’s Day, in that you don’t want the groundhog to see his shadow. In Germany, they say that the shepherd would rather see the wolf enter his stable than the sun on Candlemas Day.

The ancient Armenians used the wind to predict the weather for the coming year by watching the smoke drifting up from the bonfires lit in honor of Mihr. The Scots also observed the wind on Candlemas as recorded in this rhyme:

If this night’s wind blow south
It betokeneth warmth and growth;
If west, much milk and fish in the sea;
If north, much cold and snow there will be;
If east, the trees will bear much fruit;
If north-east, flee it, man, woman and brute.

This was also a holiday for Millers when windmills stand idle. In Crete it is said that they won’t turn even if the miller tries to start them.
Blackburn, Bonnie and Leofranc Holford-Strevens, Oxford Companion to the Year, Oxford University Press 1999
Kightly, Charles, The Perpetual Almanack of Folklore, Thames and Hudson 1987
Spicer, Dorothy Gladys, The Book of Festivals, The Woman’s Press 1937

Magickal Graphics

February Eve

Imbolc/Candlemas Comments

February Eve

“Dread Lord of death and Resurrection life and the giver of life, Lord within ourselves, whose name is Mystery of Mysteries, encourage our hearts. Let the light crystallize in our blood, fulfilling us of resurrection, for there is no part of us that is not of the Gods.”

—-The Book of Shadows (1949), Gerald Gardner

Magickal Graphics

Seeing is Believing… Or Is It?

Seeing is Believing… Or Is It?

Author: Mirage

We have all heard the age-old phrase “Seeing is believing” or ” I will only believe it when I see it.” For some situations in life, I have to agree — when dealing with the material world around us. I find it especially true when dealing with people. You can only be burned so many times and then you just end up losing your faith in human nature. I’m sure that I am not the only one here who has felt that way at one time or another- and for good reasons as well.

It saddens me, however, when people use this phase when referring to the existence of the Divine (God, Goddess, any divine entity) . I have heard so many Atheists, Agnostics, and even people who claim to have faith, make comments about the divine that basically translate as, ” I will believe it when I see it.” I have also heard people crack jokes about how silly it is for an adult to have an “imaginary friend” that they continually talk to but never get a response in return.

I am a firm believer that everyone is entitled to his or her own beliefs/opinions but I really think that we should all take a look at the other side of the fence before making any rash decisions. So, despite all of the multi-faceted views on religion and/or spirituality, I have a proposal to make. I think that if people gave the divine a chance, no matter how skeptical or bent on logic they claim to be, they would discover that seeing isn’t believing, but believing is seeing. However, this “sight” is more of an emotional awareness that allows us to “see” and experience the divine. First I think we should explore the problem before we discuss a solution…

People have asked me why I believe what I believe. Why do I believe in the Ancient Egyptian Gods and Goddesses? Simply because I have ‘seen them’ by emotionally experiencing them or by feeling them? No, they did not manifest out of thin air and demand my undivided attention. Nor did they shout my name from the sky and underworld to prove to me that they really do exist.

I do not doubt that this could really occur, in one sense or another, but I have not experienced it for myself, therefore it is not the reason I have faith. So many people seem to have this expectation when it comes to deities. What seems more ridiculous to you- only believing in something if it makes itself physically apparent or having faith in something you haven’t physically seen but have emotionally experienced?

I think that knowing and experiencing the divine requires more of an effort on our part. If I was a divine entity, I wouldn’t just pop out at random times to offer people bits of wisdom and enlightenment. I would make them work for it! I’m pretty sure that all of the Gods and Goddesses, no matter what pantheon or time period they are from, would expect the same.

What concerns me is when people are new to Paganism, or any religion/spirituality for that matter, and expect to hit it off right away with every God or Goddess they choose to call upon. Some people are lucky, and a certain deity may favor them, so they get instant “results”. The deity tends to the individual and encourages him/her to form a relationship by allowing him/her to “see” the divine presence. Other times, the deity will choose to ignore the individual altogether or make the person work for results (most likely a fulfilling relationship with said deity) – the latter probably being more common.

This is why I think people have little or no faith. They just don’t want to put forth an effort to get to know a deity that they want to relate to. I have found that quite a few Pagans/ Wiccans at one point or another (myself included) tend to EXPECT Gods and Goddesses to grant desires with little effort on their part.

Yes, we can “promise” a deities that we will pay them homage in a certain manner or offer them incense, oils, foods, etc. so our wish will be granted, but to me that seems superficial and empty (again, I have done it myself, so I am by no means pointing my finger at others.) I think that we can almost relate divine relationships to relationships that we have with other people- especially significant others.

Sure, we can shower them with gifts and grant them “favors”, but there is so much more to a relationship besides that. We should learn about their personality (likes, dislikes, quirks, etc.) and how to work with them instead of against them. We should do this when relating to the divine as well and maybe we would get better results, thus strengthening our faith as we go.

I think that we have issues describing our spiritual experiences as well, so sometimes we put it on the back burner and brush it off as a coincidence or fate. My theory is that we are so used to describing material items, we are programmed to think that if we cannot describe the way something looks, sounds, smells, feels, etc. then it is illusive or does not exist at all.

For example, if I was asked to describe a rose, I would say that it is red, smells sweet, has sharp thorns, and so on. Needless to say, not too many people would describe the flower much differently.

However, if I was asked to describe the Goddess Isis, that might be a bit more difficult.

Since I have never physically seen Her, I couldn’t accurately describe Her physical attributes (hair color, skin color, clothing, eye color, etc.) unless I was basing it off of an artist’s depiction of Her. On the other hand, if I described my spiritual “sight” of Her, I would say that She is a being of light that brings me a very warm and peaceful feeling, almost as if She was my own mother.

Skeptical people might raise a brow to this description, but again, it all boils down to having faith, putting forth effort, and opening our minds to things we may not think to be possible.

So, if there is that one special deity in your life that you are not to sure about because he/she seems a tad bit illusive or you don’t know how to approach them, I say go for it! It won’t be as easy as looking at a person across the room from you and acknowledging him/her, but it will be well worth it in the end.

I suggest researching the deities that you are drawn to before you form a relationship with them. What are their attributes? What do they like/dislike? Do they have any aspects that you would like to relate to as well?

The research is the easy part. Now open your heart and your mind to them and allow their presence in your rituals or daily life…I’m sure that when the time is right, you will gain sight of them through your emotions and intuition.

Celebrations Around The World, Jan. 31st

Feast of Great Typos
Festival of Brigantia begins
Up Helly AA (Viking Festival)
Festival of Imbolc begins
Nauru Independence Day
Festival of Transmission Errors
Child Labor Day
St. John Bosco’s Day (patron of editors, apprentices)
Phlegm-Green, Moldy-Grey, and Gazzard Day (Goblin)
Valkyries’ Day (Norse)
St. Marcella’s Day
Kitchen God Visits Heaven (China)
National Brandy Alexander Day
St. Tryphena’s Day (patron of nursing mothers)

GrannyMoon’s Morning Feast – Source: The Daily Globe, School Of The Seasons and/or The Daily Bleed

The Wiccan Book of Days for Jan. 31 – Sanskrit’s Source

Goddess Comments & Graphics

Sanskrit’s Source

A fesival dedicated to Sarasvati, the Hindu goddess of education and the arts, is held in the Kathmandu Valley region of Nepal at this time of year, with heartfelt prayers and offerings of fruit and flowers being dedicated to this lovely deity by students who are facing exams. The divine embodiment ofhe Sarasvati River (her name means “She Who Flows”) and the wife of Brahma, the creator God, Sarasvti is depicted with a crescent moon adorning her forehead. Worshipped for having introduced Sanskrit to the Indian Subcontinent, she is called Vac (“Speech” in Sanskrit), and another of her honorific titles is Savitri (“Giver of Life”).

“An Act of Kindness”

Pay your respects either to Sarasvati or to Kwan-yin, the bodhisattva of compassion who is honored by Chinese Buddhists around now. Follow the bodhisttva’s example in carrying out an unsolicited act of kindness in order to improve the lot of someone less fortunate.

~Magickal Graphics~

Handfasting of the Lord and Lady

Handfasting of the Lord and Lady

By Terri Roessler

 

The Lord and Lady stood before the Celestial Altar,
Facing the High Priestess, who was seen but not seen,
heard but not heard,
the stars were Her gown, a nebula was Her cloak, and the Milky Way Her headdress,
swirling around Her head.

The Lord and Lady, were smiling shyly, for this was Imbolc,
The Sacred day,
The Joyous day,
The day that They would become one.

Around them in the circle
Stood Their children.
Witnessing Their wedding day.
Men, Women and Children,
Birds and Beasts,
Creatures imagined, and some unimagined,
Spirits and Angels,
Creatures of the Land and of the Sea,
The Fey in their multitude of Form,
And creatures of the Otherworld.
All happy to witness the handfasting of their Lord and Lady.

The children looked at the Lady in awe, Her bright face turned up to the Lord,
Multitudes of flowers in Her hair, faeries and butterflies daintily holding the ribbons away from Her face.

And at the Laughing God, decked in greenery, bearded and horned, smiling down on His Lady love.

The High Priestess, Her Awe-inspiring voice heard with the heart,
not with the ears,
did say to the children:

“Do any say nay?”

The hush was instant,
Breath indrawn.

She gazed at the children with Her terrible eyes,
The children looked down with respect and no little fear, not meeting Her eyes.

She turned back to the Lord and Lady,
at the beautiful eyes and the handsome face,
Her smile returned.

Suddenly, She held a cord.
The children’s breath let out, almost a sigh.

The Lord and Lady proffered Their wrists.
Wrapped around them almost instantly,
Was a cord, sparkling with all the colors of the rainbow, the Moon and the Sun.

“Then as the entire Universe as witness”
She said in a voice suddenly loud,
“I proclaim you Husband and Wife!”

The crowd cheered, throwing rose petals into the air.
The petals fell to the ground to be stepped on and release their pungent smell.

The Laughing God bent His Horned Head to the Lady’s mouth, eager to taste the sweetness there.
The Lady’s Eyes opened wide, His Passion a surprise.
The Laughing God’s eyes danced in response.

The Kiss ended.
They turned to the altar,
The Star Woman was gone, as They knew she would be.
They laughed happily and turned to the crowd,
Their sparkling eyes, taking in the sight of Their Children.

Smiling Their blessings to the crowd,
They too were gone.

The children turned their eyes towards the bright heavens,
And beheld the Laughing God and their Lady,
Dancing in the stars.
Somewhere in a nebula far, far away, the Star Woman laughed happily.
The Children danced too,
In joy, on the earth, in the sea, and in the skies. their faces aglow,
As the stardust fell down…..

Poem copyright © 1997 Terri Roessler

Daily OM for Jan. 30 – Waiting for Someday

Waiting for Someday
Why Not Now?

 

All the joy and passion you can envision can be yours right now, rather than in a future point in time.

The time we are blessed with is limited and tends to be used up all too quickly. How we utilize that time is consequently one of the most important decisions we make. Yet it is far too easy to put off until tomorrow what we are dreaming of today. The hectic pace of modern existence affords us an easy out; we shelve our aspirations so we can cope more effectively with the challenges of the present, ostensibly to have more time and leisure to realize our purpose in the future. Or we tell ourselves that we will chase our dreams someday once we have accomplished other lesser goals. In truth, it is our fear that keeps us from seeking fulfillment in the here and now—because we view failure as a possibility, our reasons for delaying our inevitable success seem sound and rational. If we ask ourselves what we are really waiting for, however, we discover that there is no truly compelling reason why we should put off the pursuit of the dreams that sustain us.

When regarded as a question, “Why not now?” drains us of our power to realize our ambitions. We are so concerned with the notion that we are somehow undeserving of happiness that we cannot see that there is much we can do in the present to begin courting it. Yet when we look decisively at our existence and state, “Why not now, indeed!” we are empowered to begin changing our lives this very moment. We procrastinate for many reasons, from a perceived lack of time to a legitimate lack of self-belief, but the truth of the matter is that there is no time like the present and no time but the present. Whatever we aim to accomplish, we will achieve it more quickly and with a greater degree of efficiency when we seize the day and make the most of the resources we have at our disposal presently.

All the joy, passion, and contentment you can envision can be yours right now, rather than in some far-flung point in time. You need only remind yourself that there is nothing standing between you and fulfillment. If you decide that today is the day you will take your destiny into your hands, you will soon discover that you hold the keys of fate.