Category: Articles

Common Practice and Beliefs within Druidry

Introduction

Those who practise Druidry do so through a deep spiritual connection perceived and experienced within the land and its culture. Many, when they first find Druidry, describe the feeling as ‘coming home’; they have rediscovered a connection with the land, its people, history, heritage and culture. This is more than mere interest; imbued with wonder, gratitude, respect and a sense of the perpetual flow of time, it inspires a devotional commitment, an acknowledgement of the sacred and a recognition of deity (male, female and non-gendered gods) within these currents of nature. This is the foundation of Druid practice.

The issue as to whether modern Druidry has any clear link back to pre-Roman Britain is debated. Historically Druidry was essentially an oral tradition and no texts are available written by our pre-Roman ancestors. However, the religious and spiritual traditions survived in folklore, through poetry and mythologies, within the development of British/western philosophy and the bardic colleges. A good deal was incorporated into Christianity when it came to these lands, particularly surviving in rural churches where Paganism continued side by side with the new religion. In the eighteenth century a resurgence of Druidry led to academic scrutiny of Classical and Mediaeval texts and a good deal of today’s common Druidic practice is based on interpretation of that material. This scrutiny continues today and Druids use this as a link to their ancestral past. As a religion today, Druidry is ever evolving. So common practice is gained through Druids coming together and sharing their experiences, rituals and celebrations.

Diversity

Many come to Druidry because of its diversity. Freedom of expression and personal connection to deity is, for them, of paramount importance. Connection to the divine is gained through experience, neither through belief nor through reciting prayers that are essentially another’s understanding or vision. As a polytheistic religion, individuals devote themselves to and revere deities who express different aspects of nature and ancestry. For example, Cerridwen is a goddess of the dark, the waning moon, the cauldron of potential; Brighid is a goddess of fire, light and assertive action. The rituals and practice of Druids honouring one or other of these as their principal deity would differ accordingly.

Druids take their inspiration from Nature. Within the British Isles we have a huge diversity of landscape and this is reflected in the practice of individuals and local groups or Groves. If a Druid is inspired by their local north sea coast, his gods and religious focus would be different from a Druid inspired by the rolling hills and woodlands of the Cotswolds, or the open moors of Devon. Similarly a Druid grove celebrating the festival of midwinter in an urban garden in Kent will look and feel very different from a grove celebrating in the Highlands of Scotland, were most of its members are dependent on rural or agricultural livelihoods: winter means something very different to both groves. All these individuals and groves are equally honouring (and seeking relationship with) Nature.

Druids are inspired too by their ancestors. To a Druid, ancestry is not a vague concept, but a gathering of individuals, each with their strengths and weaknesses, their own stories of success and failure. Druidry’s diversity is further expressed through the fact that each person has a different line of ancestors, and a different relationship with those people: this may manifest through a religious practice that focuses on a certain temple or landscape, myth or poet, skill or occupation. Again, such practice may appear significantly distinct, say, if we were to observe a farmer, a blacksmith, a writer or healer. As Druids, all are honouring their ancestors, nonetheless, by using the skills inherited and so expressing the spiritual devotion, gratitude and reverence required of the Druid.

The reverence for nature that is integral to Druidry also provides a morality or ethical base that is common to all Druids. Like any moral code, whether religious or secular, it is interpreted with slight differences. However, honour, respect, truth and justice are of primary importance and constitute the basis of all Druid practice. This doesn’t dilute Druidry, but brings to it a richness that is welcomed and celebrated. Thus, paradoxically, diversity is both a strength and a cohesive element of Druid practice.

There are further elements of Druid practice and ritual that are common to all within the tradition and these we shall explore.

Major Festivals

Most adherents of modern Druidry celebrate eight major festivals and these can be further subdivided into the Solar Festivals and Celtic Fire Festivals, which may also be known as agricultural, pastoral, seasonal or cross quarter festivals. Some Groves and individuals only work with the Solar and some only with the Fire Festivals. Placed around the course of the year, they occur every 5-7 weeks, and generally Druids will at this time make ritual, giving offerings.

The purpose of the festivals is to ensure two things:

  • The Druid is always spiritually awake to the cycles of nature, the seasons, the tides of growth and decay, together with the gifts the gods offer at these times.
  • The Druid attunes his own soul to the cycle of nature around him, working with the seasons internally, spiritually, instead of pushing against them and risking stress, depression, exhaustion, complacency and so on.

Being in harmony with nature’s cycles ensures spiritual health, appreciation, inspired creativity and vibrant community, through reverential relationship with the gods, ancestors and spirits of place.

Druids will also make ritual at various phases of the moon, though which phase is most important to any individual Druid will depend on their own nature. Some Druids will regularly meet with their grove at the dark or new moon, others preferring the full moon, and some acknowledge the quarter moons. This practice encourages and facilitates the Druid’s attunement with the lunar cycle, increasing awareness as to its impact on his own nature and the natural world around him, increasing health, well being and relationships.

Rites of Passage Click here to read the rest of this article

Magickal timing: Choosing the right day of the week for your spell

Planetary magick is a complex system which blends astrology, ancient cosmology, and celestial intelligences in an attempt to bring the most effective results. In this article, we’ll discuss the planetary rulers of the seven days of the week, and the best day to perform different types of magick.

Planetary magic can seem cumbersome, especially to Witches more accustomed to elemental (Earth) magic.  But you don’t have to spend hours drafting talismans or poring over charts to add some planetary flavor to your spellwork. Using a very simple overview of magickal timing, you can make sure your working is aligned with the appropriate planetary ruler.

The idea of planetary rulership (and the 7-day week) dates all the way back to Chaldean (Babylonian) astrology.  They assigned a planet to rule each day, and further divided the day into planetary hours.  Later, the Greek and Roman civilizations adapted the Babylonian calender for their use.  Planetary magic was re-discovered by the medieval magicians, who looked to the Classical world for inspiration.  The tradition of using different days for different types of magic was put forth in the 16th-century Key of Solomon, a foundational text of the Western magical tradition.

Planetary magick relies mainly on the seven Classical “planets,” (although minor planets, comets, and other features enter into advanced systems).  Of the seven, the sun and moon aren’t really planets, of course.  But ancient astrologers didn’t know that, so the nickname stuck.

In English (as well as in French, Spanish and related languages), the names of the days of the week still reflect their planetary rulers.  (This is very handy when you’re trying to remember which is which!)

Source: groveandgrotto.com

Witch Trials in the 21st Century

The most famous witch trial in history happened in Salem, Massachusetts, during the winter and spring of 1692-1693. When it was all over, 141 suspects, both men and women, were tried as witches. Nineteen were executed by hanging. One was pressed to death by heavy stones.

However, witch trials are not a thing of the past. Indeed, charges of witchcraft and trials of suspected witches are increasing.

Witchcraft

The word witchcraft has good and bad meanings in different cultures around the world. A general definition of witchcraft is the changing of everyday events using supernatural or magical forces.

Witchcraft is usually associated with the power of nature, such as medicinal and poisonous plants, or rains and floods. People accused of witchcraft are said to be able to control natural events such as storms or droughts.

So-called “witch doctors” use combinations of plants and animals, as well as spirituality or supernatural ability, to treat medical conditions. These “witch doctors” are not accused of being witches themselves—they heal illnesses and ailments blamed on witchcraft. “Witch doctor” is often a derogatory term for a traditional healer. Traditional healers, who rely on ancient remedies, are not witch doctors.

Unlike traditional healers, witch doctors use spells. Spells are words or phrases that are suspected of having magical powers. Casting a spell to be wealthy or lucky in love is an example of witchcraft.

Why do some people believe in witchcraft? Using the example of the love spell, some people may believe that Click here to read the rest of this article

Some Information About Spell/Charm Bags

Norse Runes: Viking Runes, Norse Symbols and Much More to Know!

Archaeology played a big role in making the human race aware of the civilizations from the ancient era. It is now clear that those centuries-old civilizations (like Mayan, Egyptian, and Norse) used unique communicating language in the form of specific Norse runes and carved images on the cave walls.

All or most of these civilizations used these unique methods of communication for thousands of years. They created their own mythologies and holy scripts to promote their culture and rituals to the other parts of the world.

Among all those mythologies and holy scripts, Norse mythology is the one that brings along some exciting and thrilling stories. In fact, there exists a lot of evidence to prove their beliefs and facts in similar regard.

The warriors of this civilization, known as Norse Vikings, used to communicate via Norse Rune stones ( stones carved with random signs and artwork). The Viking runes were their way of expressing feelings, specific events and also the war signs. If you are interested in this aspect of history, then read ahead to gain all the essential information about the Viking runes.

The Viking Runes

The Norse culture today is popular for the way they passed down the stories to the next generation. The culture used oral interpretations rather than writing tales. Old Norse is popular as the Viking’s speaking language. People used it for passing sagas and also some other stories to the children.

Before accepting the Latin alphabet, runes letters were presented in the alphabetic form known as runic alphabets. Many used them for writing indifferent Germanic languages during that time.

People used the Viking runes to describe things and places, and mystical courses of future events. However, they usually used them for protection. People use some of the Norse symbols commonly for love, health, seed, tides and even the weather. In contrast, some people also use Viking runes for abortion, cursing, birth and even death.

Among all the reasons for using Viking runes, the most basic one was to attract good fortune. The Vikings used the runes for more than 2000 years. They usually carved them into cups, amulets and the ship’s bows. These runes were invented by the northern European to present specific things like the force of nature. During those times, the people believed they could have power the weather by having control over the weather runes of Viking.

Scientists have discovered three different Futhark forms : Click here to read the rest of this article

A Talisman or an Amulet… What’s the Difference? (Explained)

Since ancient times, a man has placed faith in the magical power of talismans and amulets, various objects capable of defending their owner from spells and negative influences of all kinds. Not many know that the two terms are not synonymous but are actually very different.

KEY TAKEAWAYS

Talismans and amulets are both objects with distinct purposes.

Talismans are intentionally created objects, often jewelry, designed to attract positive energies or outcomes, such as luck or love. They are charged with specific intentions.

Amulets, on the other hand, are objects, like pendants or charms, primarily used for protection against negative energies or harm.

They are not typically charged with intentions but are chosen for their inherent protective qualities or symbolism.

Contents

What is the difference between a talisman and an amulet?

What is a talisman?

What is an amulet?

Source: Magickal Spot by Tina Caro

History of Witches

Table of Contents

The Origin of Witches

‘Malleus Maleficarum’

Salem Witch Trials

Are Witches Real?

Book of Shadows

Sources

Witches were perceived as evil beings by early Christians in Europe, inspiring the iconic Halloween figure.

Images of witches have appeared in various forms throughout history—from evil, wart-nosed women huddling over a cauldron of boiling liquid to hag-faced, cackling beings riding through the sky on brooms wearing pointy hats. In pop culture, the witch has been portrayed as a benevolent, nose-twitching suburban housewife; an awkward teenager learning to control her powers and a trio of charmed sisters battling the forces of evil. The real history of witches, however, is dark and, often for the witches, deadly.

The Origin of Witches

Early witches were people who practiced witchcraft, using magic spells and calling upon spirits for help or to bring about change. Most witches were thought to be pagans doing the Devil’s work. Many, however, were simply natural healers or so-called “wise women” whose choice of profession was misunderstood.

It’s unclear exactly when witches came on the historical scene, but one of the earliest records of a witch is in the Bible in the book of 1 Samuel, thought be written between 931 B.C. and 721 B.C. It tells the story of when King Saul sought the Witch of Endor to summon the dead prophet Samuel’s spirit to help him defeat the Philistine army.

The witch roused Samuel, who then prophesied the death of Saul and

Click here to read the rest of this article

Some Information About Glamour Spells For Enhanced Beauty Using Witchcraft

With so many types of spells out there, it’s tough to figure out where to start. Glamour spells have been used by witches for centuries, but they aren’t the most well-known types of spells by any means.

Because glamour spells are generally underground, there aren’t many spells on Google or Pinterest that are readily available. I’m hoping that this post will provide you with some simple glamour spell ideas that work.

What Are Glamour Spells?

In magic, a glamour is a veil that hides what’s underneath. A glamour spell brings out one’s natural beauty while hiding those less-than-desirable aspects.

When you’re casting a glamour spell, you can either personally choose the aspects that you want to enhance or you can simply visualize beauty and let the spell choose.

A glamour spell typically doesn’t last that long. I find that most glamour spells I cast will last for a full day or so. I tend to cast glamour spells when I really need them which is mainly for special events.

I personally use glamour spells to appear more like who I truly feel I am inside. I don’t use them to run from myself, but I do have specific aspects of myself that I like more than others, and enhancing those aspects gives me confidence.

When Should You Cast Glamour Spells?

I recommend casting a glamour spell anytime you want to enhance your natural beauty. This might be when you feel a bit down, click here to read the rest of this article

The Proper Timing for Magick c. 2017

Author: Taliesin McKnight

Timing is one of the most important things to consider when doing magick. Astrology can be likened to a great cosmic clock. It reflects the cycles and rhythms of nature. The proper alignment of the stars, the sun, the moon, and the planets should all be taken into consideration. Does this sound complex? I assure you it is not as complicated as it may sound. In fact, this may reduced to two things: the days of the week and the cycles of the moon.

The seven planets rule the seven days of the week. The names even derive from the planets in many different languages. In English these come from the names of the Norse planetary deities. Sunday is the day of the Sun; Monday is the day of the moon; Tuesday is the day of Tue (Mars) ; Wednesday is the day of Wodan (Mercury) ; Thursday is the day of Thor (Jupiter) ; Friday is the day of Freya (Venus) ; and Saturday is the day of Saturn. Therefore, for maximum astrological benefit, a love spell should be done on Friday, the day of Venus (planet ruling love) . In the same way, magick involving education may be done on Wednesday, which is ruled by Mercury. The planetary correspondences are as follows:

The Sun rules Sunday and is good for Success, luck, spirituality, knowledge, and healing. The moon rules on Mondays. This is a good time to do spells for intuition, dreams, astral travel, and communication with spirits. Mars rules on Tuesdays. It is a good time for effective magick involving battle, conflicts, protection, strength, overcoming adversity, and binding.

Mercury is the planet presiding over Wednesdays. This is a time for rituals for education, knowledge, divination, communication, and healing. Thursday is the day of Jupiter, and governs success, prosperity, luck, and leadership. Venus dominated on Fridays and can bring love, romance, heal relationships, and grant new friends. Saturday is governed by the baleful influence of Saturn. This planet grants protection, destruction, binding, curses, purification, and overcoming weakness.

In addition to the seven days of the week, the seven planets also rule the hours in the day. There are several different methods to calculating the planetary hours. One of these involves following the hours from sunrise to sunrise; another divides the hours between sunrise and sunset and divides them into 12 sections and the same is done for the period between sunsets. To avoid all the math and difficulty, a very simple and effective system omits this and simply uses the 24 hours from midnight to midnight. This has worked wonderfully for me and I see no reason to list the other methods. If you would like to examine other methods for calculating planetary hours, that information is readily available online or in other books on magick. For simplicity, just know that the planet for the day also rules the hour at 6 am, 1 pm, and 8 pm.

Now, to illustrate this, let us take an example. If you wanted to do a love spell, it would be a good idea to do this on Friday (the day of Venus) at 8 pm (the hour of Venus) . This acts as a magickal doorway in which the proper astrological conditions are right. In this way the magus moves with the cycles and the rhythms of nature. If one were to bind (or restrict) someone from causing harm to others, Saturday at 6 am would be a good time. The days and hours should be at least partially memorized. The easiest way to do this is to simply memorize which planets rule each day and to simply remember that the planet for that day also rules at 6 am, 1 pm, and 8 pm. In this way, it will not be necessary to look this up every time one wishes to do a spell!

The phases of the moon also have an important impact on the effectiveness of magick. The waxing (growing) phase and the full moon are good from creative magick and bringing things into your life; the waning (decreasing) phase and the new moon are used for destructive spells and getting rid of things in your life. This is the most stressed point in ritual timing in the Wiccan tradition.

The concept of moving with the phases of the moon is very ancient and is found in many different cultures. This can be seen as a more important element in timing than anything else. It is much better to go with the phases of the moon on the wrong day than to do it on the right day of the week and the wrong lunar phase. This aspect of magickal timing should not be over-looked. The full and new moons are peaks of the creative and destructive cycles. The mid-way points (the half moons during increase and decrease) are also times of great magickal power.

The last aspect of ritual timing is the moon sign. The moon passes through the 12 signs of the zodiac, remaining in each sign only for a few days. This is not as important a consideration as the other 2 timing concerns. Nonetheless, this can lend power to rituals and spells. When the moon is in an Earth sign (Taurus, Virgo, and Capricorn) are good for financial concerns; when the sign is in an Air sign (Gemini, Libra, and Aquarius) are ideal for education and spells consistent with the characteristics of the element of Air. When the sign is in a Water sign (Cancer, Scorpio, and Pisces) it is a great time for spells that are connected to the Element of water and to emotions, artistry, and relationships; While the moon is in a Fire sign (Aries, Leo, and Sagittarius) it is a good time to do rituals of a fiery nature.

The individual characteristics of the sign (rather than just the element) should also be considered. This is not a very important aspect to magickal timing, so don’t stress too much over it. As I said before, though, utilizing this can only help and never hinder!

There are other lesser aspects to astrological timing. These would include the weather and the current Sun sign. The reason Sun signs are rarely considered is not so much that it is a weak influence, but rather that it is not practical to wait months just to do a spell, when it will probably no longer even be needed or be too late. This could also be a great aid if followed.

Weather is an issue as well. Storms are usually great for magick because it is a time of great elemental power. Furthermore, if one is doing a ritual involving the Sun, this should be done during the day and when it is sunny. One would assume this would go without saying. On the contrary, however, many people fail to recognize this simple concept. After all, it is only common sense. Thus, weather and the Sun sign can lend a lot of extra power to spells, if you would only harness that power with the use of correct ritual timing.

Now that this has all been laid down and explained, let us take another example to make sure these concepts are well understood. Let us say that someone is looking for a new job and decides to do some magick to help the job search. The moon should be waxing (this is for bringing things into your life) and the spell may be done on a Thursday (the day of Jupiter) at 1 pm (the hour of Jupiter) on a cloudy day because Jupiter is a sky god. The moon should also be in the sign of Capricorn. This would be an extremely good time for such a spell. The conditions are perfect.

Does timing have to be followed? Of course not! In the preceding example, the job is probably needed immediately. It would be foolish to wait for the right conditions during such an emergency. Do spells whenever they are needed. However, WHEN IT IS CONVENIENT, the astrological conditions should be considered. If a spell can wait for the perfect conditions, then great. If they spell can wait a few days for the right day ruled by the proper planet, that is good too. But if the spell can’t wait that long, then do it now. The spell can be repeated when the stars, sun, and moon are aligned right if needed. The spell will still work. The point is lending extra power to your spells. That’s it.

Following the cycles and rhythms of nature is also another way of aligning oneself with the universe. In the ancient Mystery Traditions, from which magick derives, Man was seen as a reflection of the cosmos. One is moving in accordance with the universe. We are moving with the tides of nature. Can magick be done against these cycles and still be effective? Sure. But it is like swimming against a current. Why not “ride with the tide”? It may even carry you a ways if you would only let go and let the currents of the Great Mother take you. Thus, in magick we try to follow the ways of Nature. Magick is merely using Her ways.

Remember, that which separates the initiate from the vulgar is simply that the occultist is aware of the laws of the universe and uses them to his or her advantage while others do not use this power that lies in their hands.

Ostara: The Promise

Ostara, the vernal equinox, is celebration of rebirth and renewal. It’s the promise of eternal life. The green world holds the promise of rebirth.  The grass greens sand a veil of green mists the trees. Daffodil foliage pierces the soil, greeting the spring Sun. In the early evening the small Hylas or “peppers” can be heard singing the spring song from the swamp margins. It’s a song as ancient as time itself. It’s the voice of renewal and enduring life.

To observe Ostara’s promise of life’s eternal cycle, you’ll need two hard-boiled eggs. Place them on your altar. Hold one egg. Think of how it holds the promise of new life. Peel the egg and discard the shell. Slowly, with purpose, eat the egg. The white represents the future. The yolk represents the life-giving Sun. Last, decorate the second egg with life affirming design of your choice. Flowers, a cross, and a pentacle are a few ideas. Keep the egg for a while, then discard it.

Let Ostara’s promise of new life spark your energy and creativity.

By James Kambos in Llewellyn’s Witches’ Datebook 2024 Page 57

Mabon: The Bounty

The sabbat of Mabon observes the autumn equinox. It’s a time of Thanksgiving for the bounty of the earth and a time to observe nature’s decline into the dark season.

Mabon means “Great Son.” As the legend goes, Mabon the son of the Goddess, was abducted as a child and taken to the land of Avalon. He was freed and returned as a young man. The legend is used to explain nature’s decline in autumn and its return at Ostara. Even though we are entering the dark season, we are surrounded by bounty. Country markets overflow with pumpkins, apples, and autumn flowers.

To celebrate this time of bounty, decorate your altar with seasonal decor–pumpkins, mums, and leaves are ideas. Then in your Book of Shadows write down the bounty you are grateful for–family, home, career, etc. Leave your book open for a few days. Then review your list. Send loving thoughts to the people and things on your list. Put your book away.

The chill comes and the fingers of the dark earlier across the land, but we are surrounded by the bounty of Mabon.

By James Kambos in Llewellyn’s Witches’ Datebook 2024 Page 119

Witchcraft – Definition, History, Varieties, & Facts

Witchcraft, traditionally, the exercise or invocation of alleged supernatural powers to control people or events, practices typically involving sorcery or magic. Although defined differently in disparate historical and cultural contexts, witchcraft has often been seen, especially in the West, as the work of crones who meet secretly at night, indulge in cannibalism and orgiastic rites with the Devil, or Satan, and perform black magic. Witchcraft thus defined exists more in the imagination of contemporaries than in any objective reality. Yet this stereotype has a long history and has constituted for many cultures a viable explanation of evil in the world. The intensity of these beliefs is best represented by the European witch hunts of the 14th to 18th century, but witchcraft and its associated ideas are never far from the surface of popular consciousness and—sustained by folk tales—find explicit focus from time to time in popular television and films and in fiction.

Meanings

The modern English word witchcraft has three principal connotations: the practice of magic or sorcery worldwide; the beliefs associated with the Western witch hunts of the 14th to the 18th century; and varieties of the modern movement called Wicca, frequently mispronounced “wikka.”

The terms witchcraft and witch derive from Old English wiccecraeft: from wicca (masculine) or wicce (feminine), pronounced “witchah” and “witchuh,” respectively, denoting someone who practices sorcery; and from craeft meaning “craft” or “skill.” Roughly equivalent words in other European languages—such as sorcellerie (French), Hexerei (German), stregoneria (Italian), and brujería (Spanish)—have different connotations, and none precisely translates another. The difficulty is even greater with the relevant words in African, Asian, and other languages. The problem of defining witchcraft is made more difficult because the concepts underlying these words also change according to time and place, sometimes radically. Moreover, different cultures do not share a coherent pattern of witchcraft beliefs, which often blend other concepts such as magic, sorcery, religion, folklore, theology, technology, and diabolism. Some societies regard a witch as a person with inherent supernatural powers, but in the West witchcraft has been more commonly believed to be an ordinary person’s free choice to learn and practice magic with the help of the supernatural. (The terms West and Western in this article refer to European societies themselves and to post-Columbian societies influenced by European concepts.) The answer to the old question “Are there such things as witches?” therefore depends upon individual belief and upon definition, and no single definition exists. One thing is certain: the emphasis on the witch in art, literature, theatre, and film has little relation to external reality.

False ideas about witchcraft and the witch hunts persist today. First, the witch hunts did not occur in  click here to read the rest of this article

Have you heard about the 7 Hermetic Laws? by Guest Author Andy

Hey there! Have you heard about the 7 Hermetic Laws? These are ancient universal principles said to guide the workings of the universe and everything in it.

Understanding these laws can help you gain deeper wisdom about yourself and the world. Let’s explore what each one means and how you can apply them in your life!

 

1. The Principle of Mentalism

The first law states “The All is Mind; The Universe is Mental.” This means that there is one universal mind at play behind everything. This creative intelligence expresses itself through all of existence, including our individual minds!

The Principle of Mentalism states that everything in the universe originated from thought. All matter begins in the mind as an idea or thought form. Physical reality springs from the mental plane of existence. The universe itself is mental and everything is interconnected through consciousness.

This means your thoughts and beliefs shape your outer world. By mastering your inner mental processes, you gain the power to direct energy and manifest the experiences you desire. Your thoughts and expectations influence the flow of events. To transform any circumstance, first shift your state of mind.

2. The Principle of Correspondence

Now for the second law: “As above, so below; as below, so above.” This law tells us there are connections between the physical and spiritual realms. There are parallels between what happens on the inner planes of ideas and emotions and the outer planes of actions and events.

The Principle of Correspondence reveals the interconnectedness between different planes of reality. It states that what happens on one level of existence happens on every other level in similar patterns and ratios. The microcosm reflects the macrocosm.

You can look to fundamental universal laws to better understand any field of knowledge. The ancient phrase “as within, so without” also applies here. The same natural forces operate in our bodies, relationships, societies, and galaxies. By observing nature’s patterns, you gain higher wisdom.

3. The Principle of Vibration

The third law is “Nothing rests; everything moves; everything vibrates.” This law indicates that all energy expressed through the universe is in constant motion and has its own frequency.

The Principle of Vibration decrees that all energy vibrates at specific frequencies. It states that nothing rests; everything moves and vibrates in the universe. The differences between forms of matter and energy are the result of varying rates of vibration. Higher vibration equals higher consciousness.

You attract what you emit vibrationally. By raising your frequency, you elevate your experience. You can change any condition by harmonizing your inner vibration with your desired outcome. To ascend to higher states, attune yourself to joy, gratitude, and love through thoughts and actions.

4. The Principle of Polarity

Now we come to the fourth law: “Everything is dual; everything has poles; everything has its pair of opposites.” This law acknowledges that all things have an equal yet opposing force. There are always two sides to every person, situation, or idea.

According to Wisdom Tavern, the Principle of Polarity teaches that everything contains opposite poles or pairs of opposites. Heat and cold, light and dark, male and female are examples of polarities. Opposite extremes are actually the same, differing only in degree. All truths are but half-truths, and to see the whole picture, you must synthesize opposites.

Challenges provide contrast needed for growth. By accepting and reconciling seeming contradictions, you gain wisdom and wholeness. Remain open to all perspectives so you can transcend polarized thinking and recognize the whole truth. Extremes serve the greater balance.

5. The Principle of Rhythm

Are you noticing a pattern here? The fifth law says “Everything flows, out and in; everything has its tides.” This law recognizes the natural ebb and flow of life between periods of activity and periods of rest.

The Principle of Rhythm decrees that everything flows in cycles, pulses, and patterns. It states that the pendulum swing manifests in all things. The measure of the swing between extremes is the measure of harmony and equilibrium. Mastering rhythm allows you to utilize natural cycles beneficially.

Nature’s ebbs and flows create periods of activity and rest. By cooperating with life’s rhythm, you align with divine flow. There is a season and purpose for every phase. Allow what no longer energizes you to fade so what resonates can emerge. Change is nature’s rhythm.

6. The Principle of Cause and Effect

Now for a big one – the sixth law: “Every cause has its effect; every effect has its cause.” This law reminds you that all actions have consequences. Even thoughts and emotions can be causes that ripple out as effects.

 

The Principle of Cause and Effect explains that every cause has an effect and every effect has its cause. It states that there is a law of sowing and reaping and that actions produce results of corresponding magnitude. To change any outcome, alter the energy you extend.

You shape your reality through your deeds. What you send out returns multiplied. Every thought, word, and action plants seeds that will blossom similarly. Fulfill your desires by sowing their seeds through focused intention, integrity, and purposeful action.

7. The Principle of Gender

Finally, the seventh law states “Gender is in everything; everything has its masculine and feminine principles.” This law conveys that all forms contain the energies of both masculine and feminine essence.

The Principle of Gender embodies the truth that gender exists in all things. It states that everything contains both the masculine and feminine principles. The masculine projects, directs, and gives life. The feminine receives, integrates, and nurtures. True mastery involves balancing both qualities.

Even same-sex partnerships contain complementary energies. Everyone possesses both energies inside. By embracing your wholeness, you integrate both halves intuitively. Gender principles are essential creative forces. Balancing your inner masculine and feminine allows you to manifest powerfully.

 

2,700-year-old temple with altar overflowing with jewel-studded offerings unearthed on Greek island

2,700-year-old temple with altar overflowing with jewel-studded offerings unearthed on Greek island

Archaeologists in Greece have discovered a 2,700-year-old temple that houses a horseshoe-shaped altar overflowing with offerings.

Constructed of bricks, the temple is 100 feet (30 meters) long and is located next to the Temple of Amarysia Artemis, a sanctuary dedicated to the Greek goddess Artemis, which researchers found in 2017 on the island of Evia, according to a translated statement from Greece’s Ministry of Culture.

During excavations in 2023, archaeologists found the second temple.

Related: 2,800-year-old figurines unearthed at Greek temple may be offerings to Poseidon

“One of the peculiarities of this temple is the significant number of structures found inside it,” the researchers wrote on Jan. 9 in a translated Facebook post detailing their finding.

Those structures included several hearths located in the temple’s nave, including the ash-caked altar stacked with offerings such as pottery; vases; Corinthian alabaster, or the carved mineral gypsum; gold and silver jewelry studded with coral and amber; amulets; and bronze and iron fittings. The altar also contained several pieces of charred bone.

Some of the pottery pieces predate the newfound temple and were fired during the late eighth century B.C., leading researchers to suspect that the altar may have once resided outside the temple and was later moved indoors.

In the sixth century B.C., brick partitions were placed at the sanctuary’s heart for added support, leading researchers to think that the temple was “partially destroyed” by a fire, according to the statement.

RELATED STORIES

— Broken pagan statue of Greek god Pan unearthed at early church ruins in Istanbul

— 10 temples, tombs and monuments that align with the summer solstice

— Greek bathhouse found in ancient Egyptian town by Red Sea

Beneath the temple, archaeologists found several dry stone walls from a different building that once stood at the site, along with several bronze figurines shaped like bulls and a ram. They also unearthed remnants of buildings from the eighth and ninth centuries B.C. next to the first temple, as well as a fortification system dating to the more recent early Copper Age, or roughly 4000 to 3500 B.C.

Combine Witchcraft With Switchwords to Boost Your Magical Practice

What Is a Switchword?

The concept of “switchwords” is based on the work of a man called James T. Mangan. As a businessman and motivational author, Mangan was a perpetual student of life and knew how to win it. He concluded that there were certain principles that, if followed, would inevitably lead to a happy and fulfilling life.

He wrote a book called The Secret of Perfect Living in which he explains the principles in great detail. In the book, he also talks about switchwords as a way of flicking on the subconscious to get to wake up and work for you. While the book is excellent in its own way, it is lacking a proper list and guidelines for using these special words. I have written another article, How To Use Switchwords, which explains how they work and which words and combinations of words to use to help you get the desired result.

The Sheela Na Gig Project

Researching Sheela Na Gig Sculptures in the UK

Home

 

Sheela Na Gigs are quasi-erotic stone carvings of a female figure usually found on Norman or to be more precise Romanesque churches. They consist of an old woman squatting and pulling apart her vulva, a fairly strange thing to find on a church. The carvings are old and often do not seem to be part of the church but have been taken from a previous older, usually romanesque, building. See the weathering on the Church Stretton Sheela as compared to the surrounding masonry. It is very likely that the sheela comes from an earlier 12th century chapel that stood on the site.

  • Even though the image is overtly sexual the representation is always grotesque, sometimes even comical. They are usually associated with “hags” or “old women”. The carvings often incorporate ribs showing on the torso and sometimes facial scaring as well, although this feature seems to be more common in Ireland than in mainland Britain and the continent.
  • The carvings are normally found on Churches usually of Norman origin and of Romanesque design, but they can also be found on Secular buildings (e.g. above a stable door in Haddon Hall Derbyshire, they can also be found on many castles in Ireland )
  • Sheela na gigs can be found all over Britain, Ireland and even France and Spain. In fact Images of Lust proposes a Continental origin for them.
  • While the most common interpretation of a sheela na gig is “a pagan idol” there is little evidence for a pagan connection. The prevalence of sheelas in Ireland (far more so than anywhere else) suggests that even if the image originates on the continent the image  has meaning for the Irish. However the pagan interpretation of sheelas is by far the most popular and generates most of the debate on the figures.

The Sheela Na Gig Project
The Sheela Na Gig Project is an attempt to collate information about Sheela Na Gigs in the UK. Whereas there seems to be plenty of data on Irish figures the UK and continental figures are often overlooked. This website aims to address the balance by listing all known figures in the UK complete with photographs and include information on figures from the continent. This is by necessity a work in progress so please check back to see if any “new” sheelas have been added. You will find many figures here that appear in books on the subject and some that do not. The site also includes figures which are reported as being Sheela Na Gigs but in fact are other types of Romanesque motifs. The information on this site has mostly come from first hand visits to the figures except where indicated. We have been gathering information on figures since 1999 using visits, printed sources, information supplied by visitors to the site and users of the sheela na gig mailing list. All articles and photographs are copyright John Harding unless otherwise stated.

How the Pope Stole Christmas

How the Pope Stole Christmas

Once in ol’ England, both ancient and vast,Lived folks with traditions, long held and steadfast.

They danced and they sang when winter was nigh,
Under the stars, beneath the cold sky. The solstice was coming, the shortest of days, They prepared for the feast in so many ways.
With holly and ivy, they decked every hall, and a Yule log was burned, a tree once so tall. But just West of Rome, sat a man robed in white,
Pope Greg, in his Vatican… was his hat too tight?
For he pondered and prayed with his furrowed brow, “How can we bring these pagans to vow? VOW! VOW! VOW! VOW! “To our faith, to our fold, in the Christ Child believe, and their old pagan ways they must surely leave.”
So he plotted and planned, found a few saints to send, “We must change their tradition, Saturnalia must end! Shouting, “Let us take over this pagan delight, and make it about the Holy Birth Night.
We’ll infuse their rituals with our good Christian grace,
And Christ’s Mass will slowly take the solstice’s place. “So it happened o’er time, to the pagans’ surprise, Their meals and their dances became Christianized.
Their feasting was now for the Christ Child’s birth, and their parties lost some of their ol’ heathen mirth. Where Odin once rode ‘cross the sky on Sleipnir, soon Saint Nicholas would soar, with eight tiny reindeer.
All the mistletoe, holly, ham, trees, and wassails,
Would all stick around, though the Pope’s plan prevails. For the people adapted, they bent and they swayed,
But the essence of joy in their hearts, it still stayed.
They embraced the new faith, yet remembered the old,
In the stories they recounted, both spirited and bold. Pope Greg had succeeded, but maybe not as he planned,
For the spirit of solstice in their hearts still fanned.
The magic of yule, it forever remained,
Hiding inside the message that Christmas contained. And so, my dear reader, has our tale closed?
Is babe Jesus the victor, to reign unopposed?
Or could his day be stolen out from under his manger?
As Jeff Bezos circles… is “Christmas” still in danger? Perhaps the real lesson is that the season’s so large,
That there is no need to leave just one group in charge.
For the joy and the love, in each heart does reside,
No matter the reason, or the faith that’s applied. We hold one goal in common, or at least we should,
And that dream is just: to do that which is good.
So we’ll wrap up our poem, though last but not least:

Who sitting here will carve the roast beast?

P.S. – If you’d like to share the poem on Facebook, we also posted it there:

https://www.facebook.com/v18.0/plugins/post.php?app_id=&channel=https%3A%2F%2Fstaticxx.facebook.com%2Fx%2Fconnect%2Fxd_arbiter%2F%3Fversion%3D46%23cb%3Df3742b2c9423e6c%26domain%3Dwww.themonastery.org%26is_canvas%3Dfalse%26origin%3Dhttps%253A%252F%252Fwww.themonastery.org%252Ffe151f2ac1d7e8%26relation%3Dparent.parent&container_width=260&href=https%3A%2F%2Fwww.facebook.com%2FUniversalLifeChurch%2Fposts%2Fpfbid0WRnjzJ3d5Tf5LhmpWjSUhYadBisvJrwM4m6Umo7LFP4EcP8R8bkyRHUNv1PogrLnl&locale=en_US&sdk=joey

 

Midwinter Night’s Eve: Yule c. 2013

Midwinter Night’s Eve: Yule

By Mike Nichols

 

Our Christian friends are often quite surprised at how enthusiastically we
Pagans celebrate the ‘Christmas’ season.  Even though we prefer to use the word
‘Yule’, and our celebrations may peak a few days BEFORE the 25th, we nonetheless follow many of the traditional customs of the season: decorated trees, carolling, presents, Yule logs, and mistletoe.  We might even go so far as
putting up a ‘Nativity set’, though for us the three central characters are
likely to be interpreted as Mother Nature, Father Time, and the Baby Sun-God.
None of this will come as a surprise to anyone who knows the true history of the
holiday, of course.

In fact, if truth be known, the holiday of Christmas has always been more
Pagan than Christian, with it’s associations of Nordic divination, Celtic
fertility rites, and Roman Mithraism.  That is why both Martin Luther and John
Calvin abhorred it, why the Puritans refused to acknowledge it, much less
celebrate it (to them, no day of the year could be more holy than the Sabbath),
and why it was even made ILLEGAL in Boston!  The holiday was already too closely associated with the birth of older Pagan gods and heroes.  And many of them (like Oedipus, Theseus, Hercules, Perseus, Jason, Dionysus, Apollo, Mithra, Horus and even Arthur) possessed a narrative of birth, death, and resurrection that was uncomfortably close to that of Jesus. And to make matters worse, many of them pre-dated the Christian Savior.

Ultimately, of course, the holiday is rooted deeply in the cycle of the
year.  It is the Winter Solstice that is being celebrated, seed-time of the
year, the longest night and shortest day.  It is the birthday of the new Sun
King, the Son of God — by whatever name you choose to call him.  On this
darkest of nights, the Goddess becomes the Great Mother and once again gives
birth.  And it makes perfect poetic sense that on the longest night of the
winter, ‘the dark night of our souls’, there springs the new spark of hope, the
Sacred Fire, the Light of the World, the Coel Coeth.

That is why Pagans have as much right to claim this holiday as Christians.
Perhaps even more so, as the Christians were rather late in laying claim to it,
and tried more than once to reject it.  There had been a tradition in the West
that Mary bore the child Jesus on the twenty-fifth day, but no one could seem to
decide on the month. Finally, in 320 C.E., the Catholic Fathers in Rome decided
to make it December, in an effort to co-opt the Mithraic celebration of the
Romans and the Yule celebrations of the Celts and Saxons.

There was never much pretense that the date they finally chose was
historically accurate.  Shepherds just don’t ‘tend their flocks by night’ in the
high pastures in the dead of winter!  But if one wishes to use the New Testament
as historical evidence, this reference may point to sometime in the spring as
the time of Jesus’s birth.  This is because the lambing season occurs in the
spring and that is the only time when shepherds are likely to ‘watch their
flocks by night’ – to make sure the lambing goes well.  Knowing this, the
Eastern half of the Church continued to reject December 25, preferring a
‘movable date’ fixed by their astrologers according to the moon.

Thus, despite its shaky start (for over three centuries, no one knew when
Jesus was supposed to have been born!), December 25 finally began to catch on.
By 529, it was a civic holiday, and all work or public business (except that of
cooks, bakers, or any that contributed to the delight of the holiday) was
prohibited by the Emperor Justinian.  In 563, the Council of Braga forbade
fasting on Christmas Day, and four years later the Council of Tours proclaimed
the twelve days from December 25 to Epiphany as a sacred, festive season.  This
last point is perhaps the hardest to impress upon the modern reader, who is
lucky to get a single day off work.  Christmas, in the Middle Ages, was not a
SINGLE day, but rather a period of TWELVE days, from December 25 to January 6.  The Twelve Days of Christmas, in fact.  It is certainly lamentable that the modern world has abandoned this approach, along with the popular Twelfth Night celebrations.

Of course, the Christian version of the holiday spread to many countries no
faster than Christianity itself, which means that ‘Christmas’ wasn’t celebrated
in Ireland until the late fifth century; in England, Switzerland, and Austria
until the seventh; in Germany until the eighth; and in the Slavic lands until
the ninth and tenth. Not that these countries lacked their own mid-winter
celebrations of Yuletide.  Long before the world had heard of Jesus, Pagans had
been observing the season by bringing in the Yule log, wishing on it, and
lighting it from the remains of last year’s log.  Riddles were posed and
answered, magic and rituals were practiced, wild boars were sacrificed and
consumed along with large quantities of liquor, corn dollies were carried from
house to house while carolling, fertility rites were practiced (girls standing
under a sprig of mistletoe were subject to a bit more than a kiss), and
divinations were cast for the coming Spring.  Many of these Pagan customs, in an
appropriately watered-down form, have entered the mainstream of Christian
celebration, though most celebrants do not realize (or do not mention it, if
they do) their origins.

For modern Witches, Yule (from the Anglo-Saxon ‘Yula’, meaning ‘wheel’ of
the year) is usually celebrated on the actual Winter Solstice, which may vary by
a few days, though it usually occurs on or around December 21st.  It is a Lesser
Sabbat or Lower Holiday in the modern Pagan calendar, one of the four quarter-
days of the year, but a very important one.  This year (1988) it occurs on
December 21st at 9:28 am CST.  Pagan customs are still enthusiastically
followed. Once, the Yule log had been the center of the celebration.  It was
lighted on the eve of the solstice (it should light on the first try) and must
be kept burning for twelve hours, for good luck.  It should be made of ash.
Later, the Yule log was replaced by the Yule tree but, instead of burning it,
burning candles were placed on it.  In Christianity, Protestants might claim
that Martin Luther invented the custom, and Catholics might grant St. Boniface
the honor, but the custom can demonstrably be traced back through the Roman
Saturnalia all the way to ancient Egypt.  Needless to say, such a tree should be
cut down rather than purchased, and should be disposed of by burning, the proper way to dispatch any sacred object.

Along with the evergreen, the holly and the ivy and the mistletoe were
important plants of the season, all symbolizing fertility and everlasting life.
Mistletoe was especially venerated by the Celtic Druids, who cut it with a
golden sickle on the sixth night of the moon, and believed it to be an
aphrodisiac.  (Magically – not medicinally!  It’s highly toxic!)  But aphrodisiacs must have been the smallest part of the Yuletide menu in ancient times, as contemporary reports indicate that the tables fairly creaked under the strain of every type of good food.  And drink!  The most popular of which was the ‘wassail cup’ deriving its name from the Anglo-Saxon term ‘waes hael’ (be whole or hale).

Medieval Christmas folklore seems endless: that animals will all kneel down
as the Holy Night arrives, that bees hum the ‘100th psalm’ on Christmas Eve,
that a windy Christmas will bring good luck, that a person born on Christmas Day can see the Little People, that a cricket on the hearth brings good luck, that
if one opens all the doors of the house at midnight all the evil spirits will depart, that you will have one lucky month for each Christmas pudding you sample, that the tree must be taken down by Twelfth Night or bad luck is sure to follow, that ‘if Christmas on a Sunday be, a windy winter we shall see’, that ‘hours of sun on Christmas Day, so many frosts in the month of May’, that one
can use the Twelve Days of Christmas to predict the weather for each of the
twelve months of the coming year, and so on.

Remembering that most Christmas customs are ultimately based upon older
Pagan customs, it only remains for modern Pagans to reclaim their lost traditions.  In doing so, we can share many common customs with our Christian
friends, albeit with a slightly different interpretation.  And thus we all share
in the beauty of this most magical of seasons, when the Mother Goddess once
again gives birth to the baby Sun-God and sets the wheel in motion again.  To
conclude with a long-overdue paraphrase, ‘Goddess bless us, every one!’

Celebrating 365 Days of Legends, Folklore & Spirituality for December 19, 20, 21 – Yule/Winter Solstice

 

December 19, 20, 21

Yule/Winter Solstice

The Solstice, taken from the Latin for “the Sun stands still,” is considered to be the true New Year-astronomically as well as spiritually. At this time, we see the simultaneous death and rebirth of the Sun-God, represented in the shortest day and longest night of the year. From this time forward, the sun grows in strength and power as the hours of daylight increase.

Midwinter, or Winter Solstice, marked the end of the first half of the Celtic year. As was Samhain, which has the Roman festival of Pomona and the Christian All Souls grafted on to it, the Celtic Winter Solstice was subsequently confused with the Roman Saturnalia, and later the Christian Christmas. Mythologically, logically, most of the Midwinter celebrations focused on the symbology of a new or younger God, overthrowing the older or father God, which would then bring forth a new and more potent life to the people and the land.

Although the Solstice takes place on December 21, Midwinter winter (renamed Yule by the Anglo Saxons) covers several weeks on either side of the Solstice. In medieval times, Yule began around St. Nicholas’s Day and ran until Candlemas. Eventually, Yule was redefined to mean either the Nativity (December 25) or the 12 days of celebration beginning on this date. The word Christmas then replaced Yule in most English-speaking speaking countries. However, the Danish preserved Yule as a way of maintaining their old style of festivities that incorporated rated several weeks of celebration.

In Wicca, and modern Paganism, the Winter Solstice is the time of new beginnings, a time to reflect on the past and project for the future. Magickally, the Winter Solstice affords us a perfect time to formulate a plan of action, a goal we can work towards during the coming year.