Author: ladyoftheabyss

Spells and Formulas Record Sheet c. 2015

You can print this out or save it on your computer. Even after practicing for over 45 years I find this page from Lady Abyss very helpful.

Spells and Formulas Record Sheet

 

TYPE OF SPELL OR FORMULA: This should state very clearly what the type of spell is e.g. blessing, binding etc. When developing formulas for lotions and potions, for instance, you need to be clear as to the exact purpose.

 

DATE AND TIME MADE: This gives a cross-reference should you wish to use the correct planetary hours or magical days.

 

REFERENCE: you should develop your own system of reference; this might be, for instance, according to the time of year or alphabetically. Do also remember to keep safely somewhere a record of how you have developed your reference system so that others may benefit from your experience.

 

ASTROLOGICAL PHASE: if you have an interest in astrology you will probably want to record where the planets are when you prepare the spell or formula. A decent ephemeris (list of planetary positions) can be of great help here though there are also many sources of information on the internet.

 

SPECIFIC PURPOSE: you should always state the specific purpose of the spell or formula very clearly. This is partly because it helps to focus your own mind, but also because it leaves no one in any doubt as to your intentions. Should you have more than one main purpose, you should also record these.

 

LIST OF INGREDIENTS AND/OR SUPPLIES NEEDED: Having all your ingredients to hand ensures that you are working with maximum efficiency and not misusing or needing to adjust the energy by leaving the sacred space. Also, when you repeat a working you will need to replicate what you did the first time; even one small change in ingredients can make a tremendous difference to the outcome.

 

SPECIFIC LOCATION REQUIRED: You may well need to perform some spells within a certain area or setting. Also you may discover that your own energy responds to some locations better than others.

 

DATE, TIME AND ASTROLOGICAL PHASE WHEN USED: In all probability you will not want all your spells to take effect at the time you cast them. suppose you have applied for a job and wish your spell to work at the time of interview. You would need to carefully calculate the date, time and astrological phase of the interview as well as the time you are actually casting your spell and incorporate both sets of information into your working.

 

RESULTS: Record carefully all aspects of results you feel are associated with your working. This record should include how successful you consider the spell to be and how it might be improved. There will be some unexpected results, some which appear not to give a tangible result and others which come into play some time after they were expected.

 

DEITIES INVOKED DURING PREPARATION AND/OR USE: Often a particular god can be helpful in bringing about a needed result for a spell. You will chose the most appropriate for your purpose and can always petition a different one at another time.

 

STEP-BY-STEP INSTRUCTIONS FOR PREPARATIONS AND/OR USE: Often when spell-working, movements and words are intuitive and instinctive; the more you are able to remember what you did the more likely you are to achieve similar results. Also, should you require them for someone to work on your behalf or to undertake someone else’s magical training, you will have an exact record.

 

ADDITIONAL NOTES: Here you should record for each occasion anything that seems strange, bizarre or noteworthy so that you know what to expect next time.

 

In each of the spells we give a list of ingredients and special articles which may be required to achieve a result for that particular spell. Because each individual brings their own energy into the process, you may find that you intuitively want to change something, whether that is an ingredient, a container or the words used. This is absolutely fine, and means that your spell has a very personal ‘feel’ to it.

Crystal, Gems, and Stones Meanings and Magickal Usage – Crystals for Stress Relief

c.2018

Sea Witchcraft c. 2016

Crystal, Gems, and Stones Meanings and Magickal Usage – 5 Way to Recharge Your Crystals – Printable

c. 2018

Spell for Saturday – Undo Other Curses or Spells Placed on You c. 2015

(YOU CAN COPY AND PASTE ANY SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER FOR PERSONAL USE ONLY)

Spell to Undo Other Curses or Spells Placed on You

A lemon curse magic spell is cast for the purpose of un-doing another curse or hex that has been cast upon your or someone you love. This magic lemon curse spell is cast after knowing a curse has been placed on you. Try this free black magic lemon curse magic spell to void another s hex or evil magic spell cast upon you.

Items needed:
1 lemon
1 black candle
9 nails
Cursing Oil
Picture of person (to be cursed)
Athame
Black bowl


Light the candle.
Cut a slit into the lemon.
Place the picture of the person inside the slit.
Take one if the nails and feel your anger rise. Visualize your anger.
Pierce the nail into the lemon.
Do the same for the remaining nails.
With each nail your anger should rise for this person getting blacker and
blacker.
When you reach the last nail, place the lemon in the bowl.
Pour cursing oil onto the lemon filling the bowl until the lemon is half
covered (with oil.)
Let the lemon rot in this bowl on your altar.
As the lemon rots, so too will the life and luck of the person!!


Remember, curses are only used when you have been wronged and cannot come up
with a fix!! Do not curse people for the fun of it or the rule of three will
haunt you.

The Principles of Witchcraft Belief c.2018

 

The Principles of Witchcraft Belief

 

In the spring Witch meet held April 1974 in Minneapolis, Minnesota, The Council of American Witches adopted this statement entitled “The Principles of Wiitchcraft Beliefs.”

Of course Wiitchcraft Beliefs can vary from this from area to area, coven to coven and individual to individual there is no strict tenet laid down by a central council, this is just one particular bodies ideas.

Principles Outlined

1: We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal Quarters and Cross Quarters.

2: We recognize that our intelligence gives us a unique responsibility toward our environment. We seek to live in harmony with Nature, in ecological balance offering fulfillment and consciousness within an evolutionary concept.

3: We acknowledge a depth of power far greater than that apparent to the average person. Because it is far greater than ordinary it is sometimes called supernatural, but we see it as lying within that which is naturally potential to all.

4: We conceive of the Creative Power in the universe as manifesting through polarity ~as masculine and feminine~ and that this same Creative Power lies in all people, and functions through the interaction of the masculine and feminine. We value neither above the other, knowing each to be supportive to each other. We value sex as pleasure, as the symbol and embodiment of life, and as one of the sources of energies used in magickal practice and religious worship.

5: We recognize both outer worlds and inner, or psychological, worlds sometimes known as the Spiritual World, the Collective Unconscious, Inner Planes, etc. ~and we see in the interaction of these two dimensions the basis for paranormal phenomena and magickal exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

6: We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership.

7: We see religion, magick, and wisdom in living as being united in the way one views the world and lives within it ~a world view and philosophy of life which we identify as Witchcraft~ The Wiccan Way .

8: Calling oneself “Witch” does not make a Witch, but neither does heredity itself, not the collecting of titles, degrees, and initiations. A Witch seeks to control the forces within her/himself that make life possible in order to live wisely and well without harm to others and in harmony with Nature.

9: We believe in the affirmation and fulfillment of life in a continuation of evolution and development of consciousness giving meaning to the Universe we know and our personal role within it.

10: Our only animosity towards Christianity, or towards any other religion or philosophy of life, is to the extent that its institutions have claimed to be “the only way,” and have sought to deny freedom to others and to surpress other ways of religious practice and belief.

11: As American Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present and our future.

12: We do not accept the concept of absolute evil, nor do we worship any entity known as Satan or the Devil, as defined by the Christian tradition. We do not seek power through the sufferings of others, nor accept that personal benefit can be derived only by denial to another.

13: We believe that we should seek within Nature that which is contributory to our health and well-being.

 

Source: Wicca Chat

Kitchen Witchcraft: Find Magic in the Everyday c.2016

Different Paths of Witchcraft: Dianic Witch c.2018

Zsuzsanna Budapest, founder of Dianic Wicca. Z Budapest fought for the right to get paid for tarot readings and WON

Dianic Witch

Origins of Dianic Wicca:
Born of the feminist movement and founded by hereditary witch Zsuzsanna Budapest, Dianic Wicca embraces the Goddess but spends little time on her male counterpart. Most Dianic Wiccan covens are female-only, but a few have welcomed men into their groups, with the intention of adding some much-needed polarity. In some areas, the phrase Dianic Wiccan came to mean lesbian witch, but that is not always the case, as Dianic covens welcome women of any sexual orientation.

Budapest says specifically, “We always recognize, when we say “Goddess,” that She is the Life-giver, the Life-sustainer. She is Mother Nature.”

“There are only two kinds of people in the world: mothers and their children. Mothers can give life to each other as well as to men, who are not able to do the same for themselves. This constitutes a dependency upon the Female Life Force for life renewed, and was accepted naturally in ancient times by our ancient forebearers as a sacred gift of the Goddess. In patriarchal times this sacred gift was turned against women, and used to force them to give up roles of independence and power.”

Cursing & Hexing:
While many Wiccan paths follow a belief system that limits hexing, cursing or negative magic, some Dianic Wiccans make an exception to that rule. Budapest, a noted feminist Wiccan writer, has argued that hexing or binding those who do harm to women is acceptable.

Honoring the Goddess:
Dianic covens celebrate the eight Sabbats, and use similar altar tools to other Wiccan traditions. However, among the Dianic community there is not a lot of continuity in ritual or practice – they simply self-identify as Dianic to indicate that they follow a Goddess-based, feminine-focused spiritual path.

The core belief of Dianic Wicca, as founded by Z Budapest, states that the tradition “is a holistic religious system based on a Goddess-centered cosmology and the primacy of She Who is All and Whole unto Herself.”

Recent Controversies:
Dianic Wicca – and specifically, Z Budapest herself – has been at the center of a few controversies lately. At the 2011 PantheaCon, transgender women were specifically excluded from a women’s ritual hosted by a Dianic group. Budapest’s statements afterwards regarding the incident led to accusations of transphobia against her and the Dianic tradition, when she said, “These individuals selfishly never think about the following: if women allow men to be incorporated into Dianic Mysteries, What will women own on their own? Nothing! Again! Transies who attack us only care about themselves. We women need our own culture, our own resourcing, our own traditions. You can tell these are men, They don’t care if women loose the Only tradition reclaimed after much research and practice, the Dianic Tradition. Men simply want in. its their will. How dare us women not let them in and give away the ONLY spiritual home we have!”

On her group’s website, Budapest states that membership is open to cisgendered women (“Open to women born-women”) only.
Following the PantheaCon controversy, a number of offshoot groups of the Dianic tradition distanced themselves from Budapest and her coven. One group, the Amazon Priestess Tribe, publicly retired from the lineage with a press release that read, “We cannot support a policy of universal exclusion based upon gender at our Goddess-centered rites, nor can we condone disregard or insensitivity in communications regarding the topic of gender inclusion and Goddess-centered practice. We feel it inappropriate to remain members of a lineage where our views and practices diverge significantly from those of the primary lineage holder.”

___________________________________

The Dianic Tradition

Dianic Wicca, also known as Dianic Witchcraft and Dianic Feminist Witchcraft,[1] is a tradition, or Religious denomination, of the Neopagan religion of Wicca. It was founded by Zsuzsanna Budapest in the United States in the 1970s, and is notable for its focus on the worship of the Goddess, and on feminism. It combines elements of British Traditional Wicca, Italian folk-magic recorded in Charles Leland’s Aradia, feminist values, and ritual, folk magic, and healing practices Budapest learned from her mother.

It is most often practiced in female-only covens.

Beliefs and practices
Most Dianic Wiccans worship the Goddess only, believing that She is the source of all living and contains all within Her. There are Dianic witches who practice other forms of paganism (possibly including honoring a male deity or deities) outside of their Dianic practice. Some Dianics are monotheistic, some are polytheistic, some are atheist.

Most Dianics worship in female-only (as defined by Dianics usually as cisgender women, which excludes transgender women from their sisterhood) circles and covens, but there are mixed-gender Dianic traditions. Eclecticism, appreciation of cultural diversity, ecological concern, and familiarity with sophisticated concepts of psyche and transformation are characteristic. Originally lesbians formed the majority of the movement, however modern Dianic groups may be all-lesbian, all-heterosexual or mixed.

Most Dianic Wiccans as “positive path” practitioners do neither manipulative spellwork nor hexing because it goes against the Wiccan Rede; other Dianic witches (notably Zsuzsanna Budapest) do not consider hexing or binding of those who attack women to be wrong.

Differences between Dianic and mainstream Wicca
Like other Wiccans, Dianics may form covens, attend festivals, celebrate the eight major Wiccan holidays, Samhain, Beltane, Imbolc (or Imbolg), Lammas, the solstices and equinoxes (see Wheel of the Year) and the Esbats, which are rituals usually held at the full moon or dark moon. They use many of the same altar tools, rituals and vocabulary as other Wiccans. Dianics may also gather in more informal Circles.

The most noticeable differences between the two are that Dianic covens are usually female-only while other Wiccan covens are usually mixed, some aiming for equal numbers of men and women, and that most Wiccans worship the God and Goddess, while Dianics generally worship the Goddess as Whole Unto Herself; or if they worship the God, it is as a consort of the Goddess, rather than an equal.

It should be noted many Wiccans do not consider the Dianic path to be Wiccan at all as they only venerate, and sometimes espouse only the existence of, the Goddess.

Other Dianic traditions
Broadly speaking, Dianic tradition refers to the beliefs, practices, practitioners and history of woman’s mysteries, earth-religion, Neopagan Goddess worshippers. It is synonymous with the Neopagan religious traditions that place emphasis on the feminine divine. The term Dianic is derived from the Roman goddess of the moon, hunting and childbirth, Diana whose companion Nymphs were female.

The three main branches of Dianic Neopaganism are known as:
Dianic Wicca, a feminine tradition of Wicca started by Zsuzsanna Budapest and her 1980s book, The Holy Book of Women’s Mysteries.
McFarland Dianic, a Neopagan Fairy lineage tradition started by Mark Roberts and Morgan McFarland. One of relatively few Dianic traditions which accepts male members.

The Living Temple of Diana, an emerging shamanic witchcraft tradition of Dianic witchcraft started by Devin Hunter. The Living Temple of Diana’s practices center around empowerment, sovereignty, and carries the motto “We were created whole” as its creed. The Living Temple of Diana does not recognize gender or gender variation as a point of interest in its worship or witchcraft and as such accepts male, female, and transgendered members. Its lineage pulls from the Cult of Diana and was created as an alternative method of Dianic worship and witchcraft for those who are not concerned with CIS only circles.

(Non-Wiccan) Dianic Witches, who may have been inspired by Z Budapest, the New York Redstocking’s W.I.T.C.H. manifesto, or woman’s spirituality movements, who emphasize self-initiation, womanism and non-hierarchical organization. Most Dianics fall into this category, even if some acknowledge Z. Budapest as a foremother, because they do not participate in the initiation/ordination lineage of Dianic Wicca.
Dianic tradition is difficult to define because it has a limited historical basis and no formally defined doctrine. For some, Dianic Wicca is every day folk religion, hedge-witchery or kitchen-witchery; for others, Dianic tradition is more formal, with highly developed liturgy and cosmology. For most, in its essence Dianic tradition is a Woman’s Mysteries tradition, linked to such traditions across time and across cultures. They are a celebration of woman’s bodies, woman’s experiences, the Divine Feminine, and the biology and culture of womanhood, rather than rejection or dismissal of men and masculinity.

Most Dianic’s conceive of and experience the pagan Wheel of the Year in terms of both seasonal reality and also the life stages of women and of the Great Goddess: maiden, mother, queen, crone and hag.

Some Dianics, like other Wiccans, celebrate together in large-group rituals and spell-crafting on the sabbats (seasonal holy days) or the esbats (full-moon days). There are Dianic covens and circles, however many Dianics are solitary practitioners by preference or circumstance.

References

Patti Wigington, ThoughtCo.com

1.0 1.1 Falcon River (2004) The Dianic Wiccan Tradition. From The Witches Voice. Retrieved 2007-05-23.

J. River (2004) The Dianic Tradition. From The Witches’ Voice. Retrieved 2007-05-23.

All About Beltane c.2015

April’s showers have given way to rich and fertile earth, and as the land greens, there are few celebrations as representative of fertility as Beltane. Observed on May 1st (or October 31 – November 1 for our Southern Hemisphere readers), festivities typically begin the evening before, on the last night of April. It’s a time to welcome the abundance of the fertile earth, and a day that has a long (and sometimes scandalous) history. Depending on your tradition, there are a number of ways you can celebrate this Sabbat. First, you might want to read up on:

Rituals and Ceremonies

Depending on your particular tradition, there are many different ways you can celebrate Beltane, but the focus is nearly always on fertility. It’s the time when the earth mother opens up to the fertility god, and their union brings about healthy livestock, strong crops, and new life all around.

Here are a few rituals you may want to think about trying — and remember, any of them can be adapted for either a solitary practitioner or a small group, with just a little planning ahead.

Interested in learning about some of the traditions behind the celebrations of May Day? Learn why the Romans had a big party, and who the popular fertility gods are.

Beltane Magic

Beltane is a season of fertility and fire, and we often find this reflected in the magic of the season. Let’s look at some of that spring magic, from ritual sex to fertility magic, along with the magic found in gardens and nature.

Crafts and Creations

As Beltane approaches, you can decorate your home (and keep your kids entertained) with a number of easy craft projects. Start celebrating a bit early with fun floral crowns and a Maypole altar centerpiece.

Feasting and Food

No Pagan celebration is really complete without a meal to go along with it. For Beltane, celebrate with foods that honor fertility of the earth. Enjoy light spring soups, Scottish bannocks, fertility bread loaves, and more.

Related Articles

Source: paganwiccan.about.com

Beltaine Correspondences c.2014

Beltaine Correspondences

Also known as: May Day, Bealtaine, Beltane, Bhealtainn, Bealtinne, Festival of Tana (Strega), Giamonios, Rudemass, and Walburga (Teutonic), Cetsamhain (opposite Samhain),Fairy Day ,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)

Date: May 1

Animals: Swallow, dove, swan, Cats, lynx, leopard

Deities: Flower Goddesses, Divine Couples, Deities of the Hunt, Aphrodite,

artemis, Bast, Diana, Faunus, Flora, Maia, Pan, the Horned God, Venus, and all Gods and Goddesses who preside over fertility.Tools: broom, May Pole, cauldronStones/Gems: emerald, malachite, amber, orange carnelian, sapphire, rose quartzColors: green, soft pink, blue, yellow, red, brown

Herbs and Flowers: almond tree/shrub, ash, broom, cinquefoil, clover, Dittany of Crete, elder, foxglove, frankincense, honeysuckle, rowan, sorrel, hawthorn, ivy, lily of the valley, marigold, meadowsweet, mint, mugwort, thyme, woodruff may be burned; angelica, bluebells, daisy, hawthorn, ivy, lilac, primrose, and rose may be decorations, st. john’s wort, yarrow, basically all flowers.

Incense: frankincense, lilac, rose.

Symbols and Decorations: maypole, strings of beads or flowers, ribbons, spring flowers, fires, fertility, growing things, ploughs, cauldrons of flowers, butterchurn, baskets, eggs

Food: dairy, bread, cereals, oatmeal cakes, cherries, strawberries, wine, green salads.

Activities and Rituals: fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting

Wiccan mythology: sexual union and/or marriage of the Goddess and God

It’s association with fire also makes Beltaine a holiday of purification.

Wiccan weddings are frequently held on or around Beltaine

Source: PaganPages.org

A Little Humor for Your Day c. 2014

Hair Raising

Jane lived in Hollywood, California, and Julie lived in Miami, Florida. They both could afford to have their hair done by Pierre in St. Louis.

One day they both decided to have their hair done. They both called Pierre but he told them that he had only one spot left and that whoever would get there first could have it.

Jane hopped into her private jet and Julie hopped into her own helicopter. Jane had to emergency land in Denver, but Julie made it to St. Louis for her hair appointment.

The moral of the story is, the whirlybird gets the perm.

Brief Look At Different Traditions In Witchcraft – Teutonic c.2015

 

Teutonic Witchcraft

 

From ancient time the Teutons have been recognized as a group of people who speak the Germanic group of languages. Culturally, this included the English, Dutch, Icelandic, Danish, Norwegian and Swedish peoples. This is also known as the Nordic Tradition.

Fertility Deities of Beltane c. 2017

Fertility Deities of Beltane

Beltane is a time of great fertility — for the earth itself, for animals, and of course for people as well. This season has been celebrated by cultures going back thousands of years, in a variety of ways, but nearly all shared the fertility aspect. Typically, this is a Sabbat to celebrate gods of the hunt or of the forest, and goddesses of passion and motherhood, as well as agricultural deities. Here are a list of gods and goddesses that can be honored as part of your tradition’s Beltane rituals.

Artemis (Greek): The moon goddess Artemis was associated with the hunt and was seen as a goddess of forests and hillsides. This pastoral connection made her a part of spring celebrations in later periods.

Bes (Egyptian): Worshiped in later dynasties, Bes was a household protection god, and watched over mothers and young children. He and his wife, Beset, were paired up in rituals to cure problems with infertility.

Bacchus (Roman): Considered the equivalent of Greek god Dionysus, Bacchus was the party god — grapes, wine, and general debauchery were his domain. In March each year, Roman women could attend secret ceremonies called the bacchanalia, and he is associated with sexual free-for-alls and fertility.

Cernunnos (Celtic): Cernunnos is a horned god found in Celtic mythology. He is connected with male animals, particularly the stag in rut, and this has led him to be associated with fertility and vegetation. Depictions of Cernunnos are found in many parts of the British Isles and western Europe. He is often portrayed with a beard and wild, shaggy hair — he is, after all, the lord of the forest.

Flora (Roman): This goddess of spring and flowers had her own festival, Floralia, which was celebrated every year between April 28 to May 3. Romans dressed in bright robes and floral wreaths, and attended theater performances and outdoor shows. Offerings of milk and honey were made to the goddess.

Hera (Greek): This goddess of marriage was the equivalent of the Roman Juno, and took it upon herself to bestow good tidings to new brides. A maiden about to marry could make offerings to Hera, in the hopes that she would bless the marriage with fertility. In her earliest forms, she appears to have been a nature goddess, who presides over wildlife and nurses the young animals which she holds in her arms.

Kokopelli (Hopi): This flute-playing, dancing spring god carries unborn children upon his own back, and then passes them out to fertile women. In the Hopi culture, he is part of rites that relate to marriage and childbearing, as well as the reproductive abilities of animals. Often portrayed with rams and stags, symbolic of his fertility, Kokopelli occasionally is seen with his consort, Kokopelmana.

Pan (Greek): This agricultural god watched over shepherds and their flocks. He was a rustic sort of god, spending lots of time roaming the woods and pastures, hunting and playing music on his flute. Pan is typically portrayed as having the hindquarters and horns of a goat, similar to a faun. Because of his connection to fields and the forest, he is often honored as a spring fertility god.

Priapus (Greek): This fairly minor rural god has one giant claim to fame — his permanently erect and enormous phallus. The son of Aphrodite by Dionysus (or possibly Zeus, depending on the source), Priapus was mostly worshiped in homes rather than in an organized cult. Despite his constant lust, most stories portray him as sexually frustrated, or even impotent. However, in agricultural areas he was still regarded as a god of fertility, and at one point he was considered a protective god, who threatened sexual violence against anyone — male or female — who transgressed the boundaries he guarded.

Sheela-na-Gig (Celtic): Although the Sheela-na-Gig is technically the name applied to the carvings of women with exaggerated vulvae that have been found in Ireland and England, there’s a theory that the carvings are representative of a lost pre-Christian goddess. Typically, the Sheela-na-Gig adorns buildings in areas of Ireland that were part of the Anglo-Norman conquests in the 12th century. She is shown as a homely woman with a giant yoni, which is spread wide to accept the seed of the male. Folkloric evidence indicates that the figures are theory that the figures were part of a fertility rite, similar to “birthing stones”, which were used to bring on conception.

Xochiquetzal (Aztec): This fertility goddess was associated with spring, and represented not only flowers but the fruits of life and abundance. She was also the patron goddess of prostitutes and craftsmen.

Source: Patti Wigington Published on ThoughtCo

7 Rules of Life, Witchcraft Style c.2018

Spell For Thursday – Basic Witchcraft c. 2017

(YOU CAN COPY AND PASTE ANY SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER FOR PERSONAL USE ONLY)

Various Traditions of Witchcraft and Wicca: The Alexandrian Wicca c.2018

Alexandrian Wicca

Origins of Alexandrian Wicca:

Formed by Alex Sanders and his wife Maxine, Alexandrian Wicca is very similar to the Gardnerian tradition. Although Sanders claimed to have been initiated into witchcraft in the early 1930s, he was also a member of a Gardnerian coven before breaking off to start his own tradition in the 1960s. Alexandrian Wicca is typically a blend of ceremonial magic with heavy Gardnerian influences and a dose of Hermetic Kabbalah mixed in.

However, as with most other magical traditions, keep in mind that not everyone practices the same way.

Alexandrian Wicca focuses on the polarity between the genders, and rites and ceremonies often dedicate equal time to the God and the Goddess. While Alexandrian ritual tool use and the names of the deities differ from Gardnerian tradition, Maxine Sanders has been famously quoted as saying, “If it works, use it.” Alexandrian covens do a good deal of work with ceremonial magic, and they meet during new moons, full moons, and for the eight Wiccan Sabbats.

In addition, the Alexandrian Wiccan tradition holds that all participants are priests and priestesses; everyone is able to commune with the Divine, therefore there is no laity.

Influences from Gardner:
Similar to the Gardnerian tradition, Alexandrian covens initiate members into a degree system. Some begin training at a neophyte level, and then advance to First Degree.

In other covens, a new initiate is automatically given the title of First Degree, as a priest or priestess of the tradition. Typically, initiations are performed in a cross-gender system – a female priestess must initiate a male priest, and a male priest must initiate female members of the tradition.

According to Ronald Hutton, in his book Triumph of the Moon, many of the differences between Gardnerian Wicca and Alexandrian Wicca have blurred over the past few decades. It is not uncommon to find someone who is degreed in both systems, or to find a coven of one tradition that accepts a member degreed in the other system.

Who Was Alex Sanders?
A Witchvox article by an author listed only as an Elder of the Alexandrian Tradition says, “Alex was flamboyant and, among other things, a born showman. He played the press at every opportunity, much to the dismay of more conservative Wiccan Elders of the time. Alex also was known for being a healer, diviner, and a powerful Witch and magician. His forays into the media led to the publication of the romanticized biography King of the Witches, by June Johns, and later the publication of the classic Wiccan “coven biography, ” What Witches Do, by Stewart Farrar. The Sanders became household names in the UK during the 60’s and 70’s, and are responsible to a great degree for bringing the Craft into the public eye for the first time.”

Sanders passed away on April 30, 1988, after a battle with lung cancer, but his influence and the impact of his tradition is still felt today.

There are numerous Alexandrian groups in the United States and Britain, most of which maintain some degree of secrecy, and continue to keep their practices and other information oathbound. Included under this umbrella is the philosophy that one must never out another Wiccan; privacy is a core value.

Contrary to popular belief, Sanders never made his tradition’s Book of Shadows public, at least not in its entirety. While there are collections of Alexandrian information available to the general public – both in print and online – these are not the full tradition, and were generally designed as training materials for new initiates. The only way to access a complete Alexandrian BOS, or the full collection of information about the tradition itself, is to be initiated into a coven as an Alexandrian Wiccan.

Maxine Sanders Today
Today, Maxine Sanders has retired from the work that she and her husband spent much of their lives on, and practices alone. However, she still makes herself available for occasional consultations. From Maxine’s webpage, “Today, Maxine practices the Art Magical and celebrates the Craft’s rituals either in the mountains or in her stone cottage, Bron Afon. Maxine practices her Magic alone; she has retired from the work of teaching. Her vocation as a Priestess includes counseling those who are in need of kindness, truth and hope. She is often approached by those in the Craft who are not too proud to test the strength of the shoulders of those who have gone before. Maxine is a highly respected Priestess of the Sacred Mysteries. She has encouraged, enabled and inspired students of the Priesthood to take on the conscious mantle of their spiritual potential. She believes the catalyst for that inspiration comes from the Cauldron of the Goddess in all its guises.”

The Alexandrian Tradition

The Alexandrian tradition of Wicca was established in the 1960s by Alex Sanders and his wife Maxine.

Originally, Alex claimed to have been initiated by his grandmother when he was seven years old(reference, The King of the Witches by June Johns), but later admitted that this was untrue. In fact, he was initiated into a regular Gardnerian coven, by one of Patricia and Arnold Crowther’s initiates, a lady by the name of Pat Kopanski.

When Alex began to publicize Wicca, he encountered strong opposition from more traditional members of the Craft. Some saw it as nothing more than a bid by Alex for personal notoriety; others that he was profaning a mystery. Whatever his motivation, the publicity certainly made people aware of his existence; he and Maxine initiated a great many people in the 1960s and 1970s, including Stewart Farrar and Janet Owen.

Janet and Stewart married, and over the past twenty odd years have published several books about Wicca.

What Witches Do, published in 1971 (written during Stewart’s first year as a witch), focuses completely upon the Alexandrian tradition, and remains the best guide to the way in which a typical Alexandrian coven operates. Rare, but perhaps still available in second hand shops, is a record of Janet’s initiation, narrated by Stewart, called A Witch is Born, which also sheds some light on the traditional Alexandrian coven.

It is, of course, hard to quantify just what makes the essential “Alexandrian Tradition,” as covens vary considerably, even within the same culture. I have yet to encounter two covens who work precisely the same way, even from the same line. Generally though, Alexandrian covens focus strongly upon training, which includes areas more generally associated with ceremonial magic, such as Qabalah, Angelic Magic, and Enochian. The typical Alexandrian coven has a hierarchical structure, and generally meets weekly, or at least on Full Moons, New Moons and Festivals.

Most Alexandrian covens will allow non-initiates to attend circles, usually as a “neophyte,” who undergoes basic training in circle craft, and completes a number of projects, prior to being accepted by the coven for initiation to 1st degree. Some, though not all, Alexandrian covens will also welcome noninitiated “guests” at certain meetings. My own first experience of Wicca was as a guest of an Alexandrian coven.

Alexandrian Wicca uses essentially the same tools and rituals as Gardnerian Wicca, though in some cases,the tools are used differently, and the rituals have been adapted. Another frequent change is to be found in the names of deities and guardians of the quarters. In some ways these differences are merely cosmetic,but in others, there are fundamental differences in philosophy.

That said, over the last thirty years, the two traditions have moved slowly towards each other, and the differences which marked lines of demarcation are slowly fading away. Individual covens certainly continue to maintain different styles and working practices, but it is possible to speak today of “Wicca”encompassing both traditions.

 

Source: Patti Wigington Originally published on ThoughtCo.com

A WELL-MEANING MOTHER AND MORE HUMOR

A WELL-MEANING MOTHER AND MORE HUMOR

Grins and Groans from The Old Farmer’s Almanac.
By The Editors

Sometimes, it’s mothers who say the darnedest things. Try not to roll your eyes too hard at this edition of Humor Me!

A MOTHER’S LETTER TO HER SON

Dear Stanley,

I write to let you know that I am still alive. I am writing as slowly as I can, as I know you don’t read fast.

You won’t know the house when you come home—we moved. We had trouble moving, especially the bed—the man wouldn’t let us take it in the taxi, and we were afraid that we might wake your father.

Your father has a nice new job, and very responsible. He has about 500 people under him—he cuts the grass at the cemetery.

Our neighbors, the Browns, started keeping pigs. We got wind of it yesterday.

I got my appendix out and a dishwasher put in. There is a washing machine in the new house here, but it don’t work too good. Last week, I put 14 shirts in it and pulled that chain. They whirled around real good, but then disappeared.

Your uncle Pat drowned last week in a whiskey vat at the distillery. Four of his workmates dived in to save him, but he fought them off bravely. We cremated the body the next day and just got the fire out this morning.

I went to the doctor with your father last week. The doctor put a small glass tube with a red line in it in my mouth and told me not to open it for 10 minutes. Your father wanted to buy it from him.

It rained only twice last week—once for 3 days and once for 4 days. Monday was so windy that our chicken laid the same egg four times.

Your loving mother,

Stella

MOTHER’S DAY JOKES

Sunday school teacher: Tell me, Johnny. Do you say prayers before eating?
Johnny: No, ma’am, I don’t have to. My mom’s a good cook.

Dan: What did the mother bullet say to the daddy bullet?
Ryan: What?
Dan: We’re gonna have a BB!”

Jack: Why did the monster’s mother knit him three socks?
Bill:  I have no idea. Why?
Jack: She heard he grew another foot!

Elephant: Why do mother kangaroos hate rainy days?
Hippo: I give up.
Elephant: Because their kids have to play inside!

Robbie: Larry’s mother had four children. Three were named North, South and West. What was her other child’s name?
Bobbie: East?
Robbie: No. Larry.

Mother to son: I’m warning you. If you fall out of that tree and break both your legs, don’t come running to me!

BABY TALK

“Uncle John,” said little Emily, “did you hear that a baby that was fed on elephant’s milk gained 200 pounds in one week?”

“Nonsense! Impossible! Whose baby was it?”

“The elephant’s.”

 

Source: The Old Farmer’s Almanac

The Fear of Witchcraft c. 2016

The Fear of Witchcraft

Author: Crick

I have often wondered why there is so much fear and hatred of witches and witchcraft in general. For generations, there have been negative and misleading interpretations of witches and the path of witchcraft. And it continues to this very day in a society where folks have had ample time to overcome such misunderstandings and fear of such a viable and interesting path.

Witchcraft has been in existence since the beginning of humankind. It came about as a natural progression in an attempt to understand and influence those forces around us, which in many ways are an extension of what we know as life but which often exceeds our ability to fully comprehend.

As such, fear was often an accompanying component of witchcraft due to the unknowns one had to venture into in order to follow this unique path. Somewhere along the human chain of existence, such fears of the unknown also led to the creation of religions. All religions were/are created by a desire of the few to have in place a structure of understanding the mysteries of life as they, the creators of whatever religion, perceived them.

In order to provide a signature, if you will, to their particular brand of beliefs, they also instituted a rigid format we know as dogma. This format spells out the boundaries that one is required to adhere to, in order to identify with that particular religion. Dogma spells out the way one is to think and the beliefs that they are expected to adhere to. There is very little room for questioning the content of such beliefs within a particular religion. To do so is often considered heresy and can lead to the expulsion of one from the religion that is being exposed to such questioning.

“Faith” is often the word used to deter folks from seeking to find answers that cannot be satisfactorily explained to those seeking a deeper comprehension of their chosen religion. While the majority of the 400 plus religions in the world (the vast majority of which were created by men) are content to display their beliefs/dogma and to let those who identify with such beliefs to voluntarily become members of their flock, there are, unfortunately, some religions which chose to employ apologists to draw members to their beliefs. They also turned to intimidation and in some cases, extreme violence which, at times, led to death of those who chose a different religion or spiritual path.

As a validation of such means, they chose witchcraft as the antithesis of their beliefs and used this as a means to further validate their unbridled attempts to control the hearts and minds of their fellow humans. And this is where religion and the path of witchcraft splits into divergent mindsets.

As already noted, religions of all types share a common ground. They provide a structured means of thought and action in order to approach the unknowns and the uncertainties of life. In short, religions create a sense of security for those folks who are unable or unwilling to face the unknown.

Witchcraft on the other hand encourages one to actively face the unknown. As humans we are limited in our knowledge of the great scheme of things. But as a witch, one is very aware that there are in fact beings, realms and forces that are just beyond our comprehension and at times our awareness. To actively seek an understanding of the great mysteries of life, effectively moves one beyond the control of fellow humans and thus dogma serves as a barrier. By removing such barriers, one becomes free of the fetters of a religion by becoming a free thinker and a true spiritual seeker.

And the removal of such dogmas is seen as anathema to those religions who see control of the human mind and soul as necessary for the validation of their particular religion. Witchcraft involves embracing one’s fear of the unknown and seeking out answers and experiences that are not of the societal norm. As such, I personally see fear not as a impediment but rather as an initiator, a desire to understand the reason for such fear. For knowledge is the key to opening the door of wisdom. This is not to say that religion is wrong for all folks. For those who are content to follow a structured way of approaching life, well, a religion may well be the path for you. But for those that want to expand their consciousness and spiritual experience, then perhaps witchcraft is the path to follow.

Unfortunately, the mindset of this world that we live in does not allow the freedom of choice for two such divergent approaches to the mysteries of life. Why do certain religions need to display such hatred and misunderstanding towards a path that seeks to think outside of the box that they have created for their man-made beliefs?

The insecurities that has led to the creation of religions, especially those religions which rely upon and which need absolute control of the mindset of their members, leaves no room for alternative mindsets such as witchcraft. However, it is ironic to note that those who engage in witchcraft are not focused on attacking members of any particular religions. We choose instead to focus on on pursuit of metaphysical knowledge, which should not be confused with the propaganda and outright lies that have been proffered by those who oppose the mental and spiritual freedoms that witchcraft offers.

As long as such insecurities by certain religions continue to play a dominant role in their dogma, well, the fear and misunderstanding of witchcraft will continue.

In closing, contrary to popular belief, witchcraft is not for everyone. It is not a path that can or should be engaged in superficially. But for those that devote themselves to the desire to understand mysteries just beyond one’s ken, well the spiritual rewards can be many indeed.
But keep in mind as well that such a path can also contain many pitfalls. For a witch is travelling along unknown roads, and it is only through trial and indeed error that one can grow via such a path. Which in turn brings us full circle to the fear factor that lies at the base of the misunderstandings of witchcraft…

Some of the Most Common Witchcraft Paths c. 2016