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Poems Of The Goddess – For You Are Not Alone, From the Goddess

Lammas/Lugnasadh Comments

Poems Of The Goddess

A Column of Original Works

For You Are Not Alone

From the Goddess ~

By DesertStar,WMS, Order of the White Moon

I hear you crying in the night
So softly the breeze carries your sighs
I see your heart breaking with hurt
I see your life filled with sadness
And your mind wondering which way to turn

Hush my dearest one
For I am hear,
I hold you in my arms
I understand the pain you feel

Hush my dearest one
For I am near
And forever you are in my heart

Hush my dearest one
And please remember dear
That I the Goddess am with you and your
Are not alone.

As I hear you crying in the night. . .

7-10-2004

About the Author: Desert Star is a Level 1 student of the White Moon School. She is an Arizona native studying

Magikal Herbs and Herbal medicine, with an interest in plants indigenous to the Southwest Arizona Desert.

Magickal Graphics

July 25 – Daily Feast

July 25 – Daily Feast

The haying season is in full swing and trucks loaded with bales of green-gold leave the meadows stirred into action. Killdeer circle overhead, and quail call for a covey scattered by the noise of machines. To all appearances, this is the quiet season – but appearances are deceiving. The end is never the end but another beginning. The grasses drying in the sun have dropped seeds that will sprout again. Tall graceful sunflowers shade the wild petunias that wait for another rain. We finish one thing and begin another – always with a fresh eye for how we can do better. It reminds us that what we want to reap, we must first plant and cultivate and water with love.

~ The Great Spirit has smiled upon us and made us glad. ~

KEOKUK, 1848

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

Altars and Shrines

Altars and Shrines

by Erika Ginnis

One of my dear friends, who I was married to at the time, made a comment about me once that has stayed with me over the years.

We were getting ready to move into a new house, and we were having some kind of conversation about decorating style. From out of the blue, he said, “Oh yeah, your decorating style is Early American Shrine.”

I stopped what I was doing. I turned around and was actually silent for a moment (anyone who knows me can attest to the rarity of this action). I thought about it for a minute and then broke out laughing. I realized he was totally right. I had just never thought of it in quite that way before.

I asked him to elaborate, and he was more than glad to do so! He said “Given the opportunity, you will make anything into a shrine or altar. Look around at all your stuff and tell me if that isn’t true. You put candles on either side of everything, you add flowers and incense whenever you possibly can. They are all altars. It’s cool. I like it. It’s just what you do to anything that will sit still long enough.”

I took a look around, and I had to admit he was right. It cracked me up. Since that time, I have come to accept with amusement this tendency to create altars wherever I go. I have even used to it to my advantage, being a witch and a healer and a creator of spaces both private and public where people congregate.

define a shrine or altar

Before I go any further, I want to look at some definitions. I sometimes use shrine and altar interchangeably. They are, however, slightly different things, according to Encarta World English Dictionary 2001:

Shrine [shrin], noun (plural shrines)

1.         Holy place of worship: a sacred place of worship associated with a holy person or event

2.         Container for holy relics: a case or other container for sacred relics, for example, the bones of a saint

3.         Tomb of holy person: the tomb of a saint or other revered figure

4.         Niche for religious icon: a ledge or alcove for a religious icon, for example, in a church

5.         Something revered: an object or place revered for its associations or history

(Pre-12th century. From Latin scrinium, “a case for books or papers,” of uncertain origin. First used to denote a container.)

Al·tar [áwlt?r], noun (plural al·tars)

1.         Raised ceremonial religious structure: a raised structure, typically a flat-topped rock or a table of wood or stone, or raised area where religious ceremonies are performed

2.                        Communion table: the table or other raised structure in a Christian church on which the bread and wine of communion are prepared

(Pre-12th century. From Latin altare, from altaria, “burnt offerings,” from, probably, adolere, “to burn up.”)

By these definitions, I have a working altar and many shrines. Since I sometimes use the shrines to do magickal work as well, the meanings get less clear; thus, I use both words. In general, for me a shrine is to something or someone, and an altar is for doing workings.

Now that I have touched on some definitions, I want to set them aside and say that what I really hope you get out of this article is permission to explore and develop what works for you, call it what you will.

why place shrines  and altars?

It makes sense to me to recognize the divinity in us and our surroundings. I love arranging things to add that quality of the sacred. I believe it does many things for us. It speaks to a deep part of us that is below the conscious mind, to the deep ocean of the soul. It calms and delights the prehistoric part of us that is, at this moment, still sitting by a fire and telling the mythic stories that run in our blood — the part of us that is in awe and fear of the dark night, the bright moon and the workings of the world, no matter what we do for our living in the modern day to day.

Shrines and altars also speak, at least to me, of beauty. I feel more connected to a sense of grace and loveliness when I am setting things out in a specific way. It puts me in a place of being mindful and honoring, rather than the place of rushing. It helps to remind me that I am spirit. It gives me a place to focus.

My head has sometimes been known to harass me and say; “Hey, what the heck does it matter that you are placing these things thus and so? They are just things, physical objects; how can that affect anything?” In case you also are plagued by this type of inner dialog (or perhaps outer dialog with spouse, partner or roommate), I will say this: I think there are at least two things at work here. (I will warn you that I spend a lot of time seeing things in pairs of dichotomies. I look at a paradox and get really giddy, since I often see both opposites as simultaneously true, and that is where I often find Spirit.)

First, when I take the time to pay attention, when I have an intention and dedicate a space (regardless of the size) to something, it changes me internally. The altar exists inside of me somehow. It creates a mental and spiritual and energetic shift inside of me. This is nontrivial. Some would say that all our experience is really our perceptions of our experience and therefore all reality is actually inside of us. Changing something within us, then, can have a tremendous impact. Whether or not you subscribe to this line of thought, it is easy to see how much our inner stance colors our outer experience.

Second, I think that everything is energy and that when you place your intention and direction onto physical objects you do indeed change them on some level. One way of looking at the world says that everything is part of One Thing, and that everything is just arrangements of energy. So the very act of arranging things with sacred intention is by its very nature divine and imbues an even “greater” concentration of sacred energy into the act and by extension the objects acted upon.

a shrine or altar for  a deity or spirit

Now, there is the added aspect for an altar or shrine of the energy of a particular god or goddess, or perhaps the fey; as pagans, we may have direct interaction with all of these as real and tangible. When you create an altar or shrine for a particular energy, being or archetype, you are going to be working with yet another layer of interaction and experience, and I should add, opinion. I know from my own personal experience that I created an altar for Yemayá with all the various things that she would find sacred. The “odd” thing was that I did this prior to even knowing who she was, what her name was and what she would traditionally have on an altar. She was just very clear in telling me what was supposed to be there (see “She Moves in Mysterious Ways: My Relationship with Yemayá,” under the pen name Iris WaterStar, Widdershins, volume 2, issue 2).

If you know that you want to create a shrine for a specific god or goddess, I think it is always wise and also great fun to do research before you begin. Find some reference books about the deity you are working with, and find out what kind of colors, objects and symbols are sacred to that deity. You may even find pictures of specific shrines and altars that will give you some ideas. Take the time to meditate on the god or goddess. I believe if you allow yourself to get internally still, you can connect with something within that can guide you in your creation. It can be an amazing experience.

One word of caution: If you get really good at this, please remember that you may not want to or be able to provide every single thing the god or goddess might “suggest” on the altar. Some of them might ask for actual living lions or precious gems, or something else that might not be feasible. The phrase “a picture is worth a thousand words” can come in really handy here. Statues, photographs, artwork, all of these things can give the energy you are looking for without breaking your lease or your budget. Work with the energy gently, and allow it to be an inspiration.

Your space does not have to be dedicated to a particular god or goddess. Choose whatever you want your intention to be. It can be a place of prayer, or meditation. It can be a creative expression, or even an altar to creativity. It doesn’t always have to be specific. It can be general, such as a shrine containing items that bring a sense of calm or peace. It may be a fountain or a place in your backyard. You may use your altar for magickal workings or for contemplation.

we create shrines  every day

Granted, I look at the world through altar-colored glasses. But I believe we create shrines all the time, even if we are not conscious of it. Sometimes they are for things that we would not really choose to honor. That pile of bills we are ignoring in the corner looks a lot like a shrine to a sense of lack. The television that we arrange our living rooms around is certainly a focus of energy. Is there a mantra in our heads that is saying things that don’t really serve us? These “accidental” creations are very powerful uses of energy. I am a proponent of doing as much of what we do on purpose as possible. If not that, I propose we become aware at some point of what the heck we are doing, so we can make choices about how we direct our energy. I believe that we are each spirit. We are part of the divine. We have power. We can create. What kinds of altars do you see around you? Are there ones in your life you would change?

For me, the act of making an altar is part of reclaiming my own power to create or identify sacred space. I grew up with a lot of messages that said that someone else had that power, not me. The first altars I made were difficult for me. I had an internal fear that someone was going to smite me down since I wasn’t “qualified,” that there was this perfect blueprint I had to follow (which I didn’t have) in order to do it “right.”

Over time, I have found many powerful traditions with very specific ways to create and bless a shrine or altar. Such ways come from all religions. They are spiritually valuable to people and as such deserve to be honored and respected. I use many of them. The information has been handed down for centuries because it works. However, keep in mind that these traditions are not the only ways to create sacred space. Get still and go deep inside of you; find the perfect expression of a shrine or altar that is unique just for you. You don’t need someone else’s permission. It may draw from a particular tradition or from several, or from none. The act of finding this part of you can be incredibly freeing and validating.

Some altars are transitory for a day or a season or a specific ritual (some would argue that all things in form are transitory, but that is a separate conversation!), and some altars are a more permanent fixture.

When you have a personal altar or shrine that is more or less permanent, it will collect and hold energy — not only from you, but also from the energies you work with and people who see it. This can be a great thing and a powerful element to draw from. Stonehenge comes to mind. Alternatively, a personal altar or shrine can be something you might want to clear out now and again. I often suggest people occasionally take their altar or shrine objects down and clean or dust them or rearrange them. Doing this can keep the energy clearer and more current. It can also simply make room for change on a personal level. It can feel really good to redo an altar and bring it up to date with where we are at in our lives.

This rearrangement may happen with or without prior planning. A few months ago, I got two fabulous cats. One of them appears to love feathers to the exclusion to all else in the material world. This love has prompted me to shift some things on my main altar, for reasons that became obvious each time I had to replace various items from the floor when I would return home. Also, my fountain shrines needed to be moved to a higher altitude so they would not become drinking bowl shrines. Thus, I have learned firsthand something I have often told students in my altar outline from one of my classes: “If you have children or pets, it is wise to consider what the best placement of your altar should be.”

I am going to conclude this article with that very outline. It presents a few things to consider when creating an altar or shrine. Please use it if you find it valuable. Please do not take it as a set of rules. There are more than enough of those to go around.

I do have suggestions, however. I would suggest approaching this activity from a grounded and centered place so that you will bring more of yourself, and therefore more of the divine, to it. Bring beauty to your creation; let it shine. I would suggest having fun with it. See what you can do when you add a candle or two to the top of a bookcase, or place some flowers in front of a picture. Perhaps we can start a whole new decorating style.

an altar or shrine can be many things

1.        Place of prayer

2.        Place of gratitude

3.        Focus of meditation or magick

4.        Reminder of self

5.        Dedicated be to a specific deity

6.        Place of peace

7.        Expression of beauty

8.        Creative expression

9.        Sacred space

10.     Ever-changing

it’s nice to have a reminder space

*         Helps to calm you and remind you that you are spirit

how to start if you don’t have one

1.        Choose a space.

2.        Define the area using cloth, table, rocks, other. It doesn’t have to be flat; it can be a wall shrine (this might be good if you have children or pets).

3.        Be conscious of your attention and intention.

4.        Start to gather and arrange some objects that have meaning for you, that remind you of your highest, best soul-self, that make you feel good or smile. For example:

*         Pictures

*         Photos

*         Plants

*         Shells

*         Candles

*         Incense burner and incense

*         Statues

*         Rocks

*         Crystals

*         Feathers

*         Water

if you already have one

1.        Clean it.

2.        Add to it.

3.        Keep your journal there.

4.        Make new room for changes in your self.

5.        Recommit to creativity or to the deity.

6.        Make a new shrine somewhere else.

7.        Enjoy!

Erika Ginnis offers spiritual counseling and coaching, psychic reading, healing and classes though her practice “Inspiration is the In-Breath of Spirit.”

Calendar of the Sun for July 26

Calendar of the Sun

Solstitium

Colors: Green and gold
Element: Earth
Altar: Upon cloth of green and gold set flowers and herbs in pots, a bowl of rainwater, a large pitcher of manure tea, and several empty baskets.
Offerings: Water and fertilizer, to be added to the garden.
Daily Meal: Vegetarian.

Solstitium Invocation

Earth, you begin to give forth your bounty!
Like the maiden blossoming into the mother,
Like the youth growing into the father,
You yield your children up to us
For our sustenance and health,
As we are also your children.
We will not waste your gifts!
We will nurture what you bring forth
With the labor of our hands,
That those gifts shall be sustained
Year after year, and that you shall
Never be exhausted.
We will not be ungrateful, O Earth whose life is ours,
But we will give back as much as we take,
For this is the way of balance.

Chant:
Life harnessed
Call the sun to us
Sacred harvest
You are one with us

(Two who have been chosen to do the work of the ritual take up the rainwater and the manure tea, and carry them out to the garden, where they are ceremonially poured around the roots of the herbs and vegetables. All others follow with the empty baskets, and harvest some thing from the garden, whether a token or a main part of the next meal. After this, each should do some part of the work of further watering, or fertilizing, or mulching, to give back to the earth as much as is taken away.)

[Pagan Book of Hours]

Lighten Up – Be An Expert On The New Age in Five Minutes

Be An Expert On The New Age in Five Minutes

Your new girlfriend/boyfriend/husband/wife has just invited you to the spiritual development group  that she attends every week. You agree, but you feel a growing sense of panic  when you realise that you are totally ignorant of spiritual concepts. What  will these people be like? How will you keep up your SNAG act in front of  real Sensitive New Age Guys?

Fear not! All you need to know about the New Age is in the following  paragraphs. By remembering a few key phrases, you will be accepted into any  spiritual group as a fellow traveler along Truth’s highway.

Rule number one for the novice New Ager is to make sure that a crystal of  some sort is visible on you at all times. You will notice that all of the  women will be wearing a necklace of either amethyst or rose quartz, but for a  man, a large chunk of natural, clear quartz that is strapped to a cord around  your neck is far more suitable. If you feel uncomfortable wearing your crystal  in this way, then carrying it in your hand is also quite acceptable, as long  as you remember to look at it appreciatively every now and then, making sure  that others see it too of course.

When people notice your crystal they will invariably ask, “What is your  crystal programmed for?” In reply, avoid any macho response that suggests  that you are using it to attract more sex, money, or power, as this will blow  your cover immediately, instead, use the vague, but common phrase, “I have  programmed it to help me to enhance my spiritual growth.” This reply will  satisfy the enquirer without encouraging questions of a more specific nature.

To acquire a new name that reflects your spiritual goals is also quite common  among New Agers, therefore don’t be surprised if you are introduced to people  with strange names such as Shekinah, Silver Wolf, or Starlight. To find your  own spiritual name, you can use either of two methods. You could choose a  word at random from any New Age magazine, or you could ask your spirit guide  for a suggestion.

To have a spirit guide is as necessary for the New Ager as having a permanent  smile on your face. If you are asked who your spirit guide is, then it is  safest to opt for a Red Indian guide – everyone else does! Make sure that you  give your spirit guide an impressive name though. You won’t gain much respect  from your peers within the spiritual development circles if your guide  is called Joe, so give him a name such as Snow Buffalo, Tall Eagle, or  Smiling Rainbow Hearted Mountain Bear.

If you want to be a bit different, or if someone else has already chosen the  name that you made up for your guide, then go a step further and say that  instead of a spirit guide you have a guardian angel. For extra points, use  the name of one of the Archangels and the eyes of the people in the group  will light up with awe and admiration. Don’t go too far though, as an inferred  conversation with God or the late J.C. will mean that you will soon find  yourself standing alone, looking with feigned interest at the dozen or so  statues of unicorns and Red Indians that the host has proudly displayed on  the mantelpiece.

As you settle in for the evening’s lesson and psychic exercises (aerobics for  the soul), you will invariably be asked to participate in an experiment on  past life recall. Here is another ideal opportunity to impress your  girlfriend and the rest of the group. Once again though, use moderation in  your claims and don’t invent details of a life as Tutankhamen or Henry the  Eighth, as the group leader has probably already claimed both of these. And  if he hasn’t, then he’ll probably be upset that he has forgotten to include  them in his lineage of previous incarnations. It is much safer to opt for  “memories” of an existence as an advisor, astrologer, or valet to a monarch  or famous person, as historical records will not necessarily disprove the names  and events of this lifetime that you suddenly recall.

If you have survived the evening so far, your last test will be the supper.  Under no circumstances should you eat anything other than vegetarian food  (i.e. fruits, nuts, vegetables, or any cooked combination of these that  invariably tastes like warm, wet cardboard), or your plans for acceptance  will be sunk quicker than Atlantis was.

As you depart, make sure that you hug everyone at least once, and be sure to  offer deep and meaningful words of inspiration – such as “keep smiling” – to  every person at least twice. If you have come up with the right sort of  platitudes for everyone and if everything else has gone well, you will  probably hear your girlfriend telling her friends that you are indeed her  soulmate, and you will already be looking forward to the next gathering of  these salubrious spirituality seekers.

Good luck – or as the New Agers say – May the Great Spirit be with you!

Today’s Runes for July 25 is Gebo

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Gebo means gift, and like any gifts, the rune may be understood on many levels. Gifts are generally positive things, for both the giver and the recipient. In many cultures however, gifts and favors carry with them an obligation to respond in kind. It is for this reason that gifts, and hence the rune Gebo, are frequently symbolic of friendships, marriages, alliances, mergers, and other bonds between people or organizations. Gebo is a strong rune and the unions represented are strong as well. Moreover, Gebo is not reversible, as true friendships are not easily undone.

What Not to Say to Someone Grieving

What Not to Say to Someone Grieving

by Molly, selected from DivineCaroline

If you have had the experience of losing a loved one in your  lifetime, you  understand that the mourning process can be so agonizing  and prolonged that it  feels as if it will never end. Sometimes it’s so  excruciating, in fact, that  even when we aren’t grieving firsthand and  are simply trying to help a person we know heal following the death of someone  important to him or her, we panic,  unsure of what words of reassurance can  possibly suffice in the face of  such monumental loss and emotional trauma.

According to bereavement expert Camille Wortman, PhD, blogging for the PBS  series This Emotional Life,our  personal discomfort  surrounding death and tragedy, whether conscious or  unconscious, often rears  its head when we try to reach out to grieving people,  even if we have the best of intentions.  She notes, “We are not sure  what to say and we do not want to make [the person]  feel even worse.  Conversing with a grieving person can evoke feelings of  helplessness  because objectively, there is little we can say or do to help.  Such  interactions may also enhance feelings of vulnerability, because they   make us realize that bad things can happen at any time.”

In addition, Wortman points out, as we sense our own stress levels increasing while we try to soothe someone who  is suffering, we freeze  up and tend to default to a one-size-fits-all approach,  making “remarks  that are part of our cultural understanding of how to help  others.” Yet  such statements are risky at best and downright damaging at worst.  When  attempting to console a bereaved person, you’d be wise to avoid the   following types of behaviors.

Offering Platitudes “Time heals all wounds.” “You  have so much to be thankful for.” “It wasn’t meant to be.” “This is  simply nature’s way of dealing with a problem.” “Everything happens for a  reason.”

Minimizing the Problem “It was only a baby you didn’t  know; you can always have other children.” “She was seventy-five, so she  lived a nice long life.” “It’s over now. There’s nothing to do but move  on.” “Others are worse off than you.”

Giving Unsolicited Advice “You should seriously consider  getting a dog to keep you company now that your husband is gone.” “It’s not  healthy for you to be visiting your mother’s grave every day.” “The best way  for you to get over your wife’s death is to start dating new people as soon as  possible.”

Grasping at Straws in an Attempt to Relate “I know how  you feel about your son’s passing. My husband and I got divorced last year, and  I’ve had a very hard time with it.” “I’m sorry to hear about your wife’s  untimely death. I  understand what you’re going through, because I had to put my  dog to  sleep recently.” “I know how hard it must have been to lose your  five-year-old. I experienced a similar tragedy when I had an abortion.”

Putting a Religious Spin on the Situation “God has a  plan.” “God doesn’t give you any more than you can handle.” “God needed  your father more than you did.” “She’s a flower in God’s garden now.” “Heaven needed another angel.”

Expressing Intolerance for the Length of the Grieving  Process “Think positive.” “You must be strong.” “Keep a  stiff upper lip.” “Pull yourself together.” “Get back on the horse.”

These verbal red flags might make you feel as if trying to  console someone  who’s lost a loved one is akin to stepping into a  minefield, but bear in mind  that saying nothing at all is still more  harmful. Treat this as an opportunity  to practice mindful  compassion—instead of blurting out clichés, make  sympathetic and  selfless comments, such as:

“I’m so sorry to hear about your loss.” “I can’t imagine what you are  going through.” “I don’t know exactly what to say, but I know I can  listen.” “Would you like to sit down and tell me how you’re really  feeling?”

Above all, don’t forget to ask what you can do to help. Whether  that means  sitting quietly with a grieving friend while she cries,  asking people to  prepare food for her for a few weeks, or researching  support groups for her to  attend, know that you do have the power to  provide genuine comfort.

 

 

Today’s I Ching Hexagram for July 23 is 36: Darkening of the Light

36: Darkening of the Light

Hexagram 36

General Meaning:  When light becomes dim, it may be wise to become invisible. The image is of fresh darkness, the period after the sun has gone down or the fire has gone out. There is still much activity left over from the light of day, while movements in the outer world become more dangerous. Even the smallest sound, the faintest glow of light, can attract unwanted attention.

When the darkness of stupidity reigns, it is best that your own brilliance stay ‘hidden under a bushel basket.’ That is, your thoughts and efforts should be quiet and self-contained, and protected, as much as possible, from disruptive influences.

Whatever you do, don’t let yourself be swept along on the current of conventional wisdom when dangerous uncertainties exist. Try not to become too depressed or anxious; this period will pass. Just endure it for now and inwardly preserve your self-confidence, while outwardly remaining cooperative and flexible. The time to assert yourself will come. Avoid looking too far ahead if you have not yet achieved your goals. That only feeds regret and longing, which can eat away at your inner resources.

Be cautious and reserved. Control yourself. Do not needlessly awaken dormant forces of opposition. During dark, unsettled periods, it is best to step gingerly around the sleeping dogs.

Calendar of the Sun for July 23

Calendar of the Sun

23 Haymonath

Neptunalia

Colors: Blue and blue-green of the sea
Element: Water
Altar: Set with sea-colored cloths, figures of dolphins, the figure of a ship, a compass, and a great bowl of salt water.
Offerings: Sea salt. Face some emotion that seems overwhelming to you.
Daily Meal: Fish. Seafood. Seaweed.

Invocation to Neptune

Great Bull from the Sea
Crashing against the rocks
Master of the waves and depths
Foaming horses champing wild
Break against the yielding shore
And you, Lord of bitter brine,
Sink not our ships as they make their way
From safe harbor to safe harbor.
Show us the depths of our own souls
As you know the depths of the ocean itself,
And give us safe passage there as well.
Save us from the whirlpool and the drowning tides,
Save us from the circling predators
That would drag us to the bottom.
Earth-shaker, loudest voice
In the world between heaven and underworld,
The voice that booms up from the depths
Of every water-borne soul.

Chant:
Earth-Shaker
Storm Maker
Lord of the Wave

(The compass is then passed from hand to hand, and each person in turn says, “Guide me in my navigations, Lord of the Unending Waters, and bring me safe home again.” The bowl of salt water is then passed hand to hand, and each splashes a bit onto their heads. The rest is poured out as a libation.)

[Pagan Book of Hours]

‘THINK on THESE THINGS’ for July 21

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

“There is no royal road to anything – One thing at a time, and all things in succession. That which grows slowly endures.”
– J.G. Holland.

The first lessons we have to learn is that instant success in anything is a fantasy. The overnight success stories we hear about are really products of much preparation.

If we could view a life laid out before us, we could see it is much like a hand sewn quilt, built of many tiny pieces, colors of every hue, fabrics of every kind, and patiently joined together by tiny stitches to give many years of service. Maybe we missed a stitch someplace and it caused a weak place, but the strength of many other stitches will carry it through. Finally a complete quilt has been created and it is strong and lasting.

When we truly want to move ahead we build our lives a quilt block at a time, patiently adding to another part of life until we have the strength and courage to endure.

Take on step at a time, but take it positively forward! The patience will be rewarded. To have a dream come true we must first have a dream. Don’t look back. The past is gone, but the future is still in our hands.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet:

 

http://www.hifler.com
Click Here to Buy her books at Amazon.com

Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org

Calendar of the Moon for July 21

Calendar of the Moon

21 Tinne/Hekatombaion

Gwydion’s Day

Color: Blue
Elements: Air and Water
Altar: Upon a blue cloth place musical instruments, a bowl of salt water, a chalice of sparkling water, incense of mugwort, and a bundle of twigs.
Offering: Any form of music or poetry.
Daily Meal: Light, cold food, including meat salads.

Invocation to Gwydion

Hail, Lord of the Quick Tongue!
Hail, Lord of the Clever Mind!
Hail, Lord of the Dancing Fingers!
Hail, Lord of Eloquence!
You are the cry of the gull
And the song of the sea,
The wandering mind
And the eternally seeking soul.
Arrogant one who bore the stag’s horns,
Repentant one who bore the boar’s tusk,
Wiser one who bore the wolf’s hame,
Help us to learn from our selfishness
The implacable dance of consequences.
Foster-father of Llew Llaw Gyffes,
Teach us that it is never too late
To learn how to love another unselfishly.
King of Cups, Lord of Wind and Water,
Warrior of harp and sword and wand,
Gift us with eloquence of the tongue,
That we may speak words of power to each other.
Gift us with eloquence of the soul,
That hard-won blessing
You suffered so much to achieve.

(The chalice of sparkling water should be passed around one to the next, with a blessing of “May your words be blessed with grace.” Then the musical instruments should be blessed in Gwydion’s name, and any songs can be sung for the next hour. Poetry can also be read, as an offering.)

[Pagan Book of Hours]

Calendar of the Sun for July 21

Calendar of the Sun

Carista – Day of Peace in the Family

Color: Lavender
Element: Water
Altar: Upon a lavender cloth set a tray of cakes shaped like clasping hands, and many cups full of hot tea.
Offerings: Promise to attempt to be more considerate of those you live with.
Daily Meal: Any food, but it must be served from one great plate for every table, and it should not be in separate portions.

Carista Invocation

May there be Peace in this house.
(Response: “May there be peace in this house!”)
Peace can be a hard mistress.
The daily round of the ordinary,
The simple turn of day and night and day
The presence of the same souls
Can come to be like a shadow on the sun,
And yet Peace still demands
That we find a way to move past
That ordinariness
And all the thousand thorns and briars
And bring Peace into the house.
(Response: “May there be peace in this house!”)
Take the hand of your sister, your brother,
The one who shares your roof, your table,
The ground you walk on,
Whose feet know the boards as well as your own,
And swear to find a way
To bring peace into the space between you.
(Response: “May there be peace in this house!”)

Chant:
My brother, my heart, my sister, my soul;
My family, my life, come in from the cold;
My sister, my heart, my brother, my soul;
My family, my life, that makes this life whole.

(Instead of a ritual, this period of time should be used to mediate and address problems between members of the community, with emphasis on peacemaking and compromise and useful solutions. At the end of the meeting, all share cakes and tea.)

[Pagan Book of Hours]

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Daily Motivator for July 20 – Grow stronger

Grow stronger

Whatever happens, you can use it as a way to grow stronger. Every day can end  up making you stronger.

You can complain about it, or you can grow stronger through it. You can worry  about it, or you can grow stronger instead.

Don’t let it make you frustrated, or resentful or dismayed. Let it motivate  you to become stronger.

Instead of feeling sorry for yourself, feel what it feels like to respond  with strength and clarity of positive purpose. Call upon the strength you have,  and you will have more.

You are stronger than any circumstance, stronger than any thoughtless comment  made by another, and stronger than any disappointment. You can adjust, adapt,  and re-commit yourself again and again to moving forward.

You are already strong and capable and experienced. Use that strength to  advance life’s goodness, and grow stronger and stronger with each passing day.

— Ralph Marston

The Daily Motivator

Daily OM for July 20 – Changing Roles

Changing Roles

As We Ebb and Flow through Life

by Madisyn Taylor

We all change throughout life trying new and different things, but the core of who we really are remains the same.

As we bob and weave with the ebb and flow of life our roles change, but our true self remains constant. As spiritual beings having a human experience, we go through many aspects of humanity in one lifetime. Living in the material world of opposites, labels, and classifications, we often identify ourselves by the roles we play, forgetting that these aspects shift and change throughout our lives. But when we anchor ourselves in the truth of our being, that core of spirit within us, we can choose to embrace the new roles as they come, knowing that they give us fresh perspective on life and a greater understanding of the lives of others.

As children, we anticipated role changes eagerly in our rush to grow up. Though fairy tales led us to believe that “happily ever after” was a final destination, the truth is that life is a series of destinations, mere stops on a long journey filled with differing terrain. We may need to move through a feeling of resistance as we shift from spouse to parent, leader to subordinate, caregiver to receiver, or even local to newcomer. It can be helpful to bid a fond farewell to the role that we are leaving before we welcome the new. This is the purpose of ceremonies in cultures throughout the world and across time. We can choose from any in existence or create our own to help us celebrate our life shifts and embrace our new adventures.

Like actors on the stage of the world, our different roles are just costumes that we inhabit and then shed. Each role we play gives us another perspective through which to understand ourselves and the nature of the universe. When we take a moment to see that each change can be an adventure, a celebration, and a chance to play a new part, we may even be able to recapture the joyful anticipation of our youth as we transition from one role to the next.

The Eternal Return

The Eternal Return

Experiencing the Magick of Giving Back

by Sylvana SilverWitch

The smell of the earth is moist and mysterious, the plants are bursting with a vivid kaleidoscope of flowers, the fruit is sweetening on the branch, the sun is shining hot on my back, and I am happy. This time of the earth’s bounty makes me think of giving something back… to the earth, to the greater community, to my clan, to my lover, to a stranger on the street.

One of the things I know unequivocally is that to be competent at creating what you desire in life, you must give, give, give and then give some more. Giving works as if to illustrate to the Goddess/God/universe that you trust absolutely in the greater scheme of things and that the universe will provide for you and your needs, and as if to create a spell of abundance in your life. Sometimes the giving has such an effect on the person given to that it changes his or her life. Such change has happened to me; I have, remarkably, been on both ends.

To receive, you must give; it helps to ask as well. In this time of impending harvest, I offer you a spell in three parts: appreciating and giving thanks for what you have in your life already, giving the universe your desires and giving back to the world just as it gives to you.

I work at making the spell of giving and receiving a part of ordinary life, and I do my best to give to my community, my friends, my coven, my lover and whoever else seems right – whether it’s love, food, money, advice, help, time or energy. I cannot always immediately see the results of giving, and unquestionably, we shouldn’t give with a mind to what we will get back – that ruins the energy of it. But we may give humbly, knowing that our energy will return to us threefold, at least.

Occasionally, something I do or say has an immediate profound effect on a person, and I receive my reward right away in the awareness that I have aided the person. Sometimes I am rewarded in an unusual and unforeseen way. For instance, the phone company keeps sending me money whenever I really need it, and I still have not figured out why. Oh, well – I just trust that everything will come out as it should, and it does.

The following is a very simple spell that anyone can do, any time, any place. It is chiefly about consciousness and awareness and about being present to the gifts that are yours every day of your life. To perform the spell successfully, it helps to be centered in being conscious of what you have rather than focusing your energy on what you don’t have.

First, take a few moments to contemplate and give thanks for all of the amazing, powerful gifts you have received so far this year. Your body, your breath, your life. Your family, friends, children, lover, clan, community. Did you get the job that you really wanted? Did you finally learn some hard lesson, so you can now move on? Did you meet just the right person to help you on a project? What favors have the gods bestowed upon you recently? Take a minute or two from your day every day to focus on what you do have, and what you have received that you asked for or needed.

Then make a list, and on it list everything you can think of that you wish for. Begin with the things that you can easily accomplish in a day or a week. Start with the very next day, as in “I want (fill in the blank) tomorrow,” then move on to next week, then next month. Follow with wishes for three months, six months, nine months, a year, three years, five years, ten years and so on. List material things, job goals, relationship goals, whatever you can think of (you can always add more things later as you remember them). I always make mine a list of dates with items next to them – for example: August 1, 1996, new job making great money in a place I like with people I respect and like.

Next, sense yourself into the future and into what you want to achieve, as if it is already happening. It is! As soon as you put power into it, you begin the movement in the direction of that actuality.

Once you’ve done that for every wish, locate a spot to hang your list where you will view it every day, preferably more than once a day. Seeing the list daily reminds your subconscious of where you are going without you having to think about it. Place the list in a location away from the eyes of those who would deter or discourage you.

Then, once the list is hung up, let the desires go. Doing so is important, and the point where a lot of spells get hung up. Forget about the list except when you glance at it or when you cross off a desire that you have accomplished. (Do cross off listed wishes as you achieve them, but leave them readable, as you want to be able to see the results of your spell and feel the sense of accomplishment that comes from success.)

Once you have hung up your list, sit down, preferably in a quiet place where you can sit on the ground, but anywhere will do. Close your eyes, and give thanks and appreciation to the earth, to the sky, to the God and Goddess, to the elementals, to the fey kingdom for all that is, for your place to live here on the earth.

Give thanks, and then go and give away something that you truly treasure; give away a little something every day. Give a present to your best friend or your lover for no reason. Give some coins to a person less fortunate than you; there are always the less fortunate. Do not judge them, or what they will do with the money; that’s not important; it’s only important that you give freely.

Hugs, kisses and love are things you can give freely whenever you feel affection for someone. Bring a gift when you visit; send a cheerful card or letter to a parent or other family member; give a flower to a child; give a treat to an animal friend; leave out offerings to the fey and to the other wild things. Try the charming Santería custom of kissing your money as you make an offering (or spend it); Santería devotees believe that kissing money ensures it will return to you (and I do too!).

Explore how much you can give with love, joy and generosity, and this will tell you where your prosperity potential is. The more difficult it is for you to be generous, the harder it is for you to be prosperous yourself.

See how it feels to feel as if you have enough, as if you are rich, as if you have all your needs fulfilled – as if you are the opulent Earth Mother giving to all her children!

Thank all for whatever you have. Put out the energy of generosity and good will, and that is what you will manifest in your life.

Give love, every day, to someone who needs some, and if nothing else, give a smile.

The Hanged Man Speaks

The Hanged Man Speaks

by Miriam Harline

meditation/evocation

In the early evening, orange-gold light still pouring through half the sky, purple hazing the east, you walk along a country lane, two tracks of dust fine as corn meal and cool on your bare feet. The air smells sweet, of cut hay, and as you crest a hill you see before you a half-mown hayfield. Its dark stubble lies close-shorn on the earth; among the stubble conical haystacks rise regularly. Through a dent in the hills, the last rays of sun gild the remaining hay; its blond heads nod, rustling, in the breeze.

Something about the hayfield attracts you, and you cut off the road, clamber over the grey-tan split-log fence into the field, carefully pick your way through the blunt stubble. It’s only after a few moments you see, against the bright ridge of hay still standing, a dark form. A scarecrow, you think, but why, in hay? You go forward, curious. The sun lies on the horizon, molten; as you look, the last gold bit winks out. A cold breeze brushes your arm.

Walking forward, you see the scarecrow hangs from a gibbet, the form silhouetted black against the sky. A cold finger runs down your spine; someone here has a strange sense of humor. Still you go forward; you think maybe this is art.

You close on the scarecrow. At the base of its square pole, a sickle leans; the edge of the steel blade gleams violet. You look up, and you see this is no scarecrow, but a man, hanging upside-down by his left ankle, right leg bent behind left in the pose of the Hanged Man of the Tarot. You take a sharp breath in.

“Hello,” the man says. He smiles at you: it looks strange upside-down. You can’t seem to reply. “I’ve a favor to ask you.”

“What’s that?” you stammer.

“Untie me, will you?” Catching hold of the gallows pole, the man climbs up hand over hand till he can grab the rope from which he hangs, curls himself in a ball. “I’m ready.”

His rope is rough hemp three fingers thick, tied low on the pole, knot big as a fist. You think, I’ll never get anywhere with this; still, feeling his gaze on you, you begin picking at the knot with your nails. Just when you begin to despair, the first loop loosens; bit by bit, you manage to untie the knot.

The last loop falls. Landing with a thump, the man quickly frees his ankle, rubbed raw by the rope. He jumps up brushing his hands, extends one to you. “Many thanks.”

So athletic was his pole-climbing and leap up you can’t help wondering why he didn’t untie himself. “It’s a geas, a rule, that somebody has to untie me. I can’t do it myself. Now I owe you a favor.” As he stands before you, you notice his strange clothing, a kind of jumpsuit quilted all of diamonds of blue, yellow and red. “Where were you going just now?” he asks.

“I was taking a walk.”

“Mind if I walk with you?” You shake your head, and presently you walk together down the lane’s two dust tracks.

The lane cups the hayfield in a long curve, then veers to the left, where girdled by a split-log fence a wood rises. On either side of the fence-break where the path enters, sentinel tree-trunks stand; beyond, shadows fall black and green.

The wood gives you pause, but the hanged man walks right in, and you follow him. The air in the wood is noticeably cooler; it smells of leaf-mold. Great trunks of trees loom to either side; in the undergrowth creepers tangle saplings.

“Hot day today, wasn’t it?” the hanged man asks conversationally.

“Yes.”

“But autumn’s coming, nonetheless.” He smiles a little. “Autumn’s always coming.”

“I guess that’s true.”

“At autumn comes harvest.” You nod, looking over at him; is he going somewhere with this peculiar conversation?

Just then the track you’re following comes to a crossroads. The crossing path runs perpendicular to yours and is just as wide, its dirt the same dark grey. “Which way do you want to go?” the hanged man asks.

You frown at him. “I don’t know. I was just taking a walk.”

He stares back, a smile quirking the corner of his mouth. “Turn left, why don’t you? You seem like you need some luck.”

You stare at him. Can you trust him to steer you? What does he mean by luck? What are you doing with him in this dark wood? His smile broadens a little; you feel that he can hear what you’re thinking, and that he’s laughing at you.

Turning on your foot, you do as he says. His and your footfalls pad quietly in the leaf-mold together; branches whisper as you brush by. The wood grows darker, shadow collecting in the underbrush and at the bases of the trees. A crow caws behind you.

Fear rises in you. You don’t want to be lost in this forest at night. But just as the fear tightens, you see on the path paler light ahead.

You emerge from the wood into countryside, hazy blue with dusk. Your new track borders a hayfield; you see it’s the same field, the uncut side. “Come,” the hanged man says, and you both climb the fence into the field.

You brush through hay taller than your head. Dry stalks crush below your feet, releasing perfume; seeds fall into your hair and clothes; your movement makes a sound like water. The hanged man walks ahead of you, the colors of his suit almost lost in dusk.

Then you break through the last unmown hay into stubble, dark and damp now with dew. The sickle still leans against the gallows-post, a shadow against a shadow; you touch the gnarled wooden handle worn smooth with use.

“I’ve a favor to ask you,” the hanged man says. “Tie me up again.”

You stare at him in blue near-darkness. You sense he is smiling.

Calendar of the Sun for July 20

Calendar of the Sun

Feralia: Day of Purification

Color: White
Element: Air
Altar: On a white cloth put a lit candle, incense, a cup of water, and a bowl of salt.
Offering: Although this day is not a day of total silence, it is a solemn day and talking should be done only when necessary and in quiet tones. Bodies should be thoroughly cleaned during the bathing hour, and then the altar area should be cleaned and purified with all four elements. Each person, upon entering the altar space at the beginning of Sponde should remove their clothing and be naked, and each body should be purified with the four elements and marked with water and salt, at which point they may enrobe again. Chores of the day should concentrate on cleaning and repair.
Daily Meal: Vegan and extremely simple and plain.

Feralia Invocation

Breathe the air into your body
And breathe out again,
And as you breathe out,
Let all grime and corruption
Depart on that breath
(All breathe together for twelve breaths.)
Feel the blood coursing through your body
And imagine it clean
Of anything but what should be there.
Feel the energy coursing through your body
And wash it clean
Of anything that does not belong.
Feel the Earth beneath you,
Remember that She can absorb all
Remember that all rot is her provenance
Draw her energy up into you
And give it back again.

(After this grounding, all breathe together again in a yogic breathing pattern for the next half an hour, after which all will go with water and salt and incense and fire to all rooms in the house and cleanse them. Great care should be taken for the rest of the day not to disturb the energy of the freshly cleaned house.)

[Pagan Book of Hours]

Taking Care Of Your Divinatory Tools

Taking Care Of Your Divinatory Tools

Because oracles are often handled by many people, you should be sure to cleanse and consecrate them when necessary. This means when you first get them, and when you have had a particularly negative client or one with a great deal of misfortune. You should also cleanse the tool after a day of heavy reading, or at least once a week, if you don’t do that many.

To cleanse a divinatory tool is simple. Let it sit for a few hours in sunlight or moonlight and finish off with a few drops of holy oil or water.

Keep your tools in some type of covering. Black keeps out the negativity. If you use stones, cards, or coins you may want a throwing or divining cloth to set on the surface of the table or floor. You can make your own out of beautiful material, add fringes, embroider designs, etc.

The size of the reading cloth depends primarily on the scope of your readings. If you do large card spreads or use two divinatory vehicles, you may want a cloth that covers most of the table top

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To Ride A Silver Broomstick

New Generation Witchcraft

by Silver Ravenwolf

ISBN 0-87542-791-X

Transferred over from old WOTC group

Daily Aromatherapy Tip – Swelling and Circulation Problems

Daily Aromatherapy Tip – Swelling and Circulation Problems

 

If you stand on your feet all day here is a treatment to help with swelling and circulation.
Perfect for summer heat.

1 drop Cypress
1 drop Lavender

Add to a bowl of warm water to which about 12 smooth round pebbles have been added.

Roll the soles of your feet slowly over the pebbles for a few minutes, then dry your feet.

http://www.aromathyme.com

 

Seasons Of The Witch for July 19

Seasons Of The Witch

Corpus Christi

– This Catholic festival, which takes place on the Thursday after Trinity Sunday, promotes the Catholic doctrine of transubstantiation: that the host consecrated in the Mass becomes the Body of Christ. It was first established by the Council of Vienna in 1311 and really promoted during the Reformation as a demonstration of Catholic solidarity. It features a procession during which the priest displays the host in a monstrance, which is shaped like a sunburst. The whole point is a conspicuous display of pomp and pageantry. This year when it falls so close to summer solstice, the similarities between the two festivals, in symbolism and attitude, are readily apparent.

In France, it is called Fete Dieu or the Feast of God. The priest wears red and gold lavishly embroidered garments. The monstrance is a golden vessel shaped like the sun. It is usually shielded by a canopy of silk and cloth of gold. Streets are scattered with flower petals and householders decorate their homes, often by pasting flower petals on a sheet and hanging them up.

Small altars are created along the roads. In France, they’re called reposoirs and are built at crossroads. They are decorated with flowers, garlands and greens and covered with canopies of interwoven boughs. The priest goes around and blesses them. Perhaps this would be a good day for witches and pagans to sponsor Altar Tours, opening our homes for viewing of our altars and shrines. Or maybe we should go out and build a shrine at the nearest crossroad.

Carol Field describes the way Corpus Christi is celebrated in Spello, Italy, where pwople transform the main street into a carpet of color using flower petals (infiorate). Collecting the flowers takes as long as two weeks. The oldest women are given the job of taking the flowers apart, petal by petal, and separating them by the subtle differences of hue. Pine needles, ivy leaves, chamomile and fennel are ground up to make green. Poppies are used for red, broom for yellow and white from daisies. The designs are complicated, and often reproduce famous paintings, usually religious ones. The priest when he emerges from the cathedral holding up the Host walks down the length of flower carpet, and the petals scatter to the breezes. It is a display of beauty and richness that is as ephemeral as it is extravagant. Field, Carol, Celebrating Italy, Morrow 1990
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Saints Gervase and Protase – Another weather oracle day associated with the saint’s day of two martyrs of Milan. It is said that if it rains on this day, it will rain for forty days afterwards. Blackburn, Bonnie and Leofranc, Holford-Strevens, The Oxford Book of Days, Oxford University Press, 2000

School of the Seasons

Remember the ancient ways and keep them sacred!

GrannyMoonsMorningFeast