Crystal Ball

Crystal Ball

The crystal should be without flaw-no scratches on its surface or bubbles within (the new acrylicplexiglass “crystals” work quite well, but scratch very easily). Rest the ball on a background of black. A black velvet cloth is ideal. This can, in turn, rest on a table in front of you or can cover your hand(s) if you wish to hold the crystal. This black background is to ensure that you see nothing around the ball to distract you as you gaze into it. Initially you should work alone, in a room that is quiet and dark. Your temple, of course, is the ideal place. Have just one small light, preferably a candle. Place the light so that you do not see it reflected directly in the crystal. Burn a pleasant-smelling incense, since it will help you concentrate. Work in a consecraed circle, at least to begin with. Later, if you should want to use the crystal elsewhere, you can simply imagine yourself surrounded by, and completely encompassed in, white light; though even then I would strongly advise casting a small circle about yourself with you athame. Start by saying some protective prayer, then ask the Lord and Lady for their guidance and their protection.

Now sit and gaze into the crystal trying to keep your mind blank. This is not easy and will take some practice. Do not stare at the ball unblinking; this will just cause eyestrain! Gaze-blinking your eyes naturally, as necessary. Do not try to imagine anything in the ball. Just try to keep your mind blank. After a while (anywhere from two to ten minutes) it will seem that the ball is filling with white mist or smoke. It will gradually grow more and more dense until the ball seems full of it. Then, again gradually, the smoke will thin and fade, leaving behind a picture- almost like a miniature television picture. It might be in black-and-white but it more likely to be in color. It might be still or it might be moving. It might be from the past, present or future. Also, it is very likely to be a symbolic picture, requiring some interpretation-much like a dream.

Initially you have no great control over what you see. You must just take what comes. As you become more adept, you may meditate for a few moments before gazing on what you wish to see. Then, when you start to gaze, clear your mind and try to keep it blank. Most people seem capable of success at scrying. If you get nothing the first time you try, then try again the next night, and then the next. It may take a week or more before you get anything, but keep trying. Do not, however, try for more than about ten minutes or so at each attempt.

If you can’t obtain a crystal, it is possible to use a regular convex magnigying glass lens. Polished carefully and laid on the black velvet, it will work almost as well as the ball. Whichever you use, ball or lens, keep it purely for your scrying. Let no one else use it or even handle it. Keep it wrapped in a cloth (its black velvet or a piece of black silk) and do not permit sunlight to strike it. It is traditional to “charge” the crystal by holding it up to be struck by the light of the full moon, once a month.

If you can’t obtain a crystal, it is possible to use a regular convex magnigying glass lens. Polished carefully and laid on the black velvet, it will work almost as well as the ball. Whichever you use, ball or lens, keep it purely for your scrying. Let no one else use it or even handle it. Keep it wrapped in a cloth (its black velvet or a piece of black silk) and do not permit sunlight to strike it. It is traditional to “charge” the crystal by holding it up to be struck by the light of the full moon, once a month.
 
Buckland’s Complete Book Of Witchcraft
Raymond Buckland
ISBN 0-87542-050-8

Saxon Wands

Saxon Wands

The Saxon Wands are very good for obtaining a direct, prompt answer to a question. In a way they are similiar to the Oriental I-Ching, though far less complicated.

Seven wands are needed. These are made from wood dowel. There should be three, each nine-inches in length; and four, each twelve-inches in length. One of the twelve-inch wands should be marked, or decorated in some way, as the WITAN wand. Actually, you can decorate all of the wands with runes and symbols, if you wish, but make sure the Witan wand stands out from the others.

Kneeling, lay the Witan wand on the ground before you; horizontally “across” you. Take the other six wands and hold them out over the Witan wand. Close your eyes, and holding them between you two hands, mix them together while concentrating on your question. Keeping the eyes closed, grip the wands in your right hand (left hand if left-handed); take hold of the tip of one wand with the fingers of the other hand; concentrate for a moment longer on your question, then open your right hand. All of the wands will fall to the ground except the one held now by the fingers of your left hand. Open your eyes.

i: If there should be more LONG wands that short
wands on the ground, then the answer to your
question is in the affirmative.
 
ii: If there are more SHORT wands than long wands
on the ground (excluding the Witan wand) then
the answer is in the negative.
 
iii: If any wand(s) touch the Witan wand, it means
the answer will be a very definite one, with strong
forces at work.
 
iv: If any wand(s) are off the ground (resting on
others), circumstances are such (forces still work-
ing) that no definite answer can yet be given-
regardless of (i) or (ii).
 
v: If all the wands point towards the Witan wand,
then you ( or the person for whom you are asking)
will have a definite role to play in the determina-
tion of the question.
 
vi: If none of the wands point towards the Witan
wand, then the matter will be determined without
your (the Querant’s) interference.
 
As with the crystal and the tarot cards, don’t let anyone else use your wands. They are your personal instruments. Keep them wrapped in a black cloth.
 
Buckland’s Complete Book Of Witchcraft
Raymond Buckland
ISBN 0-87542-050-8

Hereditary Witchcraft: Fact or Fiction?

Hereditary Witchcraft: Fact or Fiction?
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Author: chimerical18

“Hello, my name is Megan, and I am a hereditary* witch.” That’s what I should have said. Admittedly, this is what I should say in order to be true to my path and myself. However, instead what came out of my mouth were a few confident rumblings about me and why I’m here. I wasn’t prepared with a stunningly beautiful and completely superficial answer to give my fellow students in the Magick 101 class. I felt like a deer in the headlights, and I truly wished I could have run like one in that moment.

Some time between fear and acceptance, I realized: I can’t be the only person to ever feel this way about their own hereditary craft. In fact, I believe the reason so many are afraid to confidently own up to their own magickal heredity is because they have at some point been unnecessarily judged, and not by the ‘muggles’ who have not the knowledge nor experience to understand it. Instead, we are often judged by other members of the magickal community that our mothers, grandmothers, fathers, and grandfathers helped pave the way for.

I hope in this article to explain and address the controversy of Hereditary Witchcraft, as well as establish some guidelines for up and coming witches to utilize and consider before casting judgment (better known as misguided assumptions) against a fellow witch.

Part One: Why is this a controversy?

So, what in fact makes a hereditary witch- a witch? If someone walks up to you and says, “Hi, my name is Moon Beam, and I am a hereditary witch.” do you ultimately have any reason to believe them? You could of course if it is your way of things accept everything that everybody says in regards to paganism as ultimately true, and right. Ask yourself this question: if Mary Moon Beam said she was a hedge witch, druid, budding pagan polyamorist, Crowley worshiper, or any other path- would you have then believed her? Keeping your first answers to these questions in mind, lets move forward and examine this together.

In most circumstances there is no documented way to determine whether or not a person is hereditary in their craft. There are also many variations of hereditary witchcraft, which have developed and spread throughout the world. Then there’s the fact that hereditary witchcraft in fact isn’t passed down in all cases to a biological relation. Ultimately, there are many founded reasons why a witch of the old ways may choose to pass their knowledge to a non-biological family member. Therefore, there are plenty of witches out there that were not born of another witch but were passed the necessary knowledge with the specific intent of continuing a hereditary tradition. Alright so now we know- there are two basic kinds of hereditary craft: born of, and ‘not so born of’.

To cite a specific example, what if a cousin or nephew was passed the tradition willingly? They then are given (and make a choice to accept) the same responsibility of continuing the tradition that any biological member of the family would have. All right, so, a ‘Hereditary’ witch is generally considered a person who is born of or (not so born of) a hereditary witch and chooses to accept, follow, and continue growing a pre-established tradition of witchcraft. Right? Well, sort of!

Here is even more to consider respectably: what if the act of passing on the family’s specific tradition of witchcraft skipped a generation? How about if the family tradition skipped five generations and then later re-emerged? The reality of modern hereditary witchcraft is that we all have broken branches on our family trees that we can and sometimes can’t account for, justify, or prove. Realistically, this means that many hereditary practitioners have to reforge or reform their traditions in order to fill in the missing gaps of knowledge that were not passed on.

A family tradition is typically an eclectic mix of pantheons, practices, cultures, ancestry, and of course: family. This type of tradition is constantly forming and forging, and is also often referred to specifically as a ‘family tradition’ or ‘fam-trad’ (for short) . If you hear someone referring to a family tradition, remember that they may not be hereditary- but instead could be forming a tradition to be passed on (there by establishing a new hereditary line) . Again, in order to preserve the traditions and practices that have survived the ages, many choose to pass their knowledge on to someone who is not biologically related. Therefore a family tradition can include mothers, brothers, cousins, nephews, fathers, grandfathers, and any other person considered adopted family by all members.

There are some grey areas that are tough to approach regarding both Family Traditions and Hereditary Witchcraft. I am referring to these concepts separately because they are not one in the same. Instead of backing down from explaining this portion of the great controversies surrounding hereditary witchcraft, I would like to address it by issuing a challenge to you (the reader) . Here is your job: ask your teacher, mentor, mother, grandmother, or a leader in community the following question-“Who did you learn from, and who did that person learn from?”

If you have ever done this you will find eventually one teacher, leader, elder, or great-grandmother who learned directly from someone who practiced what once was an exclusively hereditary tradition. In order to understand why some people claim or believe they are hereditary practitioners, you have to wrap your mind around the idea that during the ‘burning times’ witchcraft receded into small groups sometimes (but not always) called covens- which were considered within many traditions the equivalent of family.

We are now of course back to the idea of non-biological heredity within witchcraft. In this case scenario, a lot of practitioners were, and still in modern times, are not biologically related to the craft- but regard themselves as hereditary because they are passing on a tradition that would not survive otherwise. The biggest question in most people’s minds at this point is probably the best test of personal truth: is this still hereditary witchcraft?

Well, actually yes it is. But are the practitioners now still considered hereditary if they are receiving knowledge from a non-biological relation of a witch (a witch who has passed) who was part of a hereditary tradition? Well, no, not really- at least not in my opinion. (Though there are plenty that would probably disagree with me)

In fact, this is the very reason most people believe that hereditary witchcraft is just a big ‘myth’ and that in the modern craft it doesn’t really exist anymore. Many modern practitioners of Wicca and witchcraft seem to believe for some god-awful reason that the old hereditary traditions don’t exist, or that they shouldn’t be exclusive if they do. Worse, there seem to be a lot of preconceived notions floating about our magickal communities regarding what makes the claim of hereditary witchcraft valid or invalid.

Therefore, I have to say it: should we as witches disregard our hereditary lineages, our family lines, our traditions and the knowledge gained thereof because so many other practitioners have actually abandoned the idea that it’s valid? Or worse, because our high priestesses, friends, and fellow practitioners have told us that we are not what we claim?

Part Two: To Be A Witch is first and foremost to know yourself.

I say no, because it’s not their job to tell me who I am. It’s my job, and nobody else’s. To be a witch, means that you already know who you are, and you choose to be true to yourself in actions, words, and energy regardless of what anybody else says. To be a hereditary witch is just as great of a responsibility. There is no more and no less to learn if you are a hereditary witch. There is no more or less power and knowledge available to you if you are a hereditary practitioner.

Hereditary witches are not better, more ‘right’, greater, or even necessarily more powerful than any other witch. Hereditary witches, and practitioners of hereditary traditions should be working together to pass our knowledge on to others who are willing to know themselves and to learn the craft. Instead, too often we are battling against each other over broken lineages, huge gaps in knowledge that we are all trying to fill, and what are occasionally liars claiming heredity. Shall we walk on believing only those who have a firm pedigree should and can claim heredity within the craft?

I believe that each person who claims to be a witch should not only already know their personal sense of truth well, but also is continually reforming it through self discovery. I believe that to be a witch means that you are studying a tradition of some sort whether it is by learning the traditions of others or by birthing your own tradition from what you have learned. It is inescapable that in studying Wicca, witchcraft, or even general paganism that you will have to study someone else’s tradition- and those traditions were preserved by heredity practice to begin with. I believe that heredity is not invisible; it is what makes us who we are regardless of what that heredity is. Whether or not we like what we were taught, or from whom we came- heredity is what shapes us as human beings.

I made a choice a long time ago to honor myself as a witch because I was ready to face and embrace who I am, who I was meant to be, and who I have been. I was not handed my tradition of hereditary witchcraft on a silver platter and told to follow my mother in all that she decided was true and right. (No true witch worth her weight in wax would require their children to follow the craft as their way, because that ideal infringes upon free will.)

My decision to practice witchcraft was completely of my own volition, and of my own making. In order to learn the ways of the old witches, I had to earn it. In fact if there is one clear difference in being raised by a witch, I have to say it’s that there was always more expected of me than of the others around me. It doesn’t make me a better witch, but it does make me a better person.

In all that my mother passed to me of what she does know the most important lesson has been that with great freedom comes great knowledge, and therefore also comes great responsibility. I respect this responsibility, and I use it wisely because it’s my karma that I damage if I choose to disregard the laws of power. I know that I have a greater responsibility than some, and that what I carry is not a burden but instead a blessing.

I refuse to reject the lessons I have earned from my family as a ‘myth’ or ‘excuse’. To disregard the honor it is to be who I am, would be disregarding a deeply felt piece of my heart and spirit. I wish nothing but to further and forward the knowledge we all can gain, and yet some others have disregarded me because I claim my own heredity. I think judgments of this nature are not only astounding, but also disrespectful to the craft itself.

I have spent a great deal of time, effort, and study dedicated to the practice of witchcraft. This being said, I want it to be clear that knowledge is free but wisdom is earned. Just because you can claim a hereditary line does not mean that you ultimately are meant to do so, or even that it would be right for you to do so. Possessing a hereditary line is a tricky thing, and it doesn’t give you a free pass to skip the lessons that we all must learn. Hereditary lineage in fact for most has little bearing on what they learn, as well it should be.

Sometimes a person can be as hereditary as they come, but if it skipped a few generations they may have missed out on the teachings of their great grandmother. That doesn’t make their heritage invalid, or even their knowledge flawed- unless they have chosen to instead base their knowledge on movies and pop culture. Being a hereditary witch has actually nothing to do with making the same choices, and believing the same thing your mother, grandmother, or even great-great grandmother did.

The fundamental myth that we hereditary witches only choose to act as our predecessors did is completely void of truth. How could we be true to ourselves if we did? I am 25 years old, and I still fight and rebel against my mother! I intend to continue doing this for as long as it fits who I am. She and I luckily have a close, and accepting relationship where I am supposed to own up to who I am not reject it.

Another myth of hereditary witchcraft of course is that I somehow learned at birth how to cast a spell, read tarot cards, and astral travel. Ok, so I already knew how to astral travel. But the rest of it certainly isn’t true, and doesn’t mean that I am trained enough to teach another how to practice magic.

You probably wouldn’t even want me to teach you anyway, because what I do is not made of stars and light alone. What I do and practice is what works for me, and yes a lot of it happens to be something I learned from my mother. However, my mother helped form whom I am does not decide or determine whom I choose to be. Therefore if there is something that she believes that I disagree with, I tell her and I include exactly why I disagree. If my mother disagrees with me, she does the same and it is yes usually a long conversation. However, we both do what works for each of us individually because it works and it is who we are to do so.

Of course yet another myth of hereditary tradition and witchcraft is that somehow I think I’m better than other people because of how much I know. This is ironically the biggest complaint I have received from many people, and it is the reason I tell few people that I am a hereditary witch. I don’t know everything, plain and simple. I have always referred others to texts, teachers, and other resources if I feel I do not have a sound explanation for their questions. This of course, may not always even answer the question that was put to me to begin with. I can’t change that, and I hope that nobody whom I love and keep close would see this as insecurity.

Part Three: To Honor our Ancestors, and each other.

Hereditary witchcraft is how we preserved our traditions for centuries. If it had not have been for my mother, or my grandmother- I would not have the right to practice as I believe. I believe if it had not been for all of our elders, leaders, and community pioneers- we wouldn’t be recognized as having a religion within the United States of America. I give honor to all of them, because they are how we got here regardless of who their great, great, grandmothers were.

I also believe that we are a part of the future of witchcraft and paganism because in all that we do we are ever forming it. Like it or not, we are the legacy of modern witchcraft- and what we do will be written on the pages of history. I say, let’s document it better for ourselves this time.

To conclude this exposition in addressing the concept of modern hereditary witchcraft, here is the one thing you need to know to sort the fluffy self-deluded liars from the real witches that might actually want to know. Hereditary witches, to put it bluntly, are not people who have to do less work, or who are handed everything they need to know in a book of shadows from their grandmother. A hereditary witch that you would want to know, respect, and possibly utilize as a resource is someone who a) tells you and if necessary proves to you upon request where their lineage comes from even if it is broken in places b) knows themselves, and is true to themselves even if you don’t like them c) and who is astoundingly honest and expects the same from you.

If this is not what you discover from Mary Moon Beam, who claims hereditary practice is her middle name, then ask her why she believes this about herself. Then, would you please tell, Mary hereditary witch Moon Beam, that she is degrading the practice of other hereditary witches by lying to herself and others. Or alternatively, if you aren’t all that confrontational- walk the other way reminding yourself that you’re glad you are not that self-deluded.

The bottom line when meeting new people in the magical community is that if you don’t ask, you won’t know. Furthermore, if this person (aka Mary hereditary witch moon beam) is self deluded and following a path that isn’t right for them- do you really want to further the grand delusions they may have by feeding them attention for their claims? Generally those witches who lie or exaggerate about the nature of their practices are not the kind you want around, or the type you would want to look to for teaching and guidance.

Hereditary practitioners of magic are bound to the same laws of power everybody else is. We do not ‘skip go’ or collect 200 dollars for being who we are. We instead share the rewarding work of furthering the knowledge and raising the awareness of witchcraft in the modern world from a different vantage point. (Notice that in this sense ‘different’ doesn’t mean better or worse) Hereditary witchcraft is highly unique, relatively rare to find, and deeply rooted once you get to know their traditions. It is just as honorable to be a hereditary witch as it is to be of any other path, creed, ethos, or tradition.

It’s also just as challenging, if not more challenging than learning what have become mainstream traditions. So, don’t forget: they deserve the same respect and honor you give others of the craft- and no less. (Especially if the lack of respect comes from a place of assumption, and envy or jealousy)

It never hurts to remember and continually be reminded of this one fact in regards to dealing with other practitioners of multi-faceted traditions:

Purposefully disrespecting another member of the craft, in order to ‘justify’ the hierarchy, ethos, system of ethics, etc. that you believe in is never appreciated by anybody. Worse, it makes you look like a person who does not have the ability to discern fact from fiction!

From your favorite hereditarily fused and forged witch!

Eorthan Madame
Indianapolis, IN

How Do You Like Your Pagan? Straight Up or Blended?

How Do You Like Your Pagan? Straight Up or Blended?
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Author: Avren

I was recently the butt of a joke. I know this happens to lots of folks, no matter what their theology. What ticked me off though was the fact that my theology was what the jerks were pointing fun at. Some pagans enjoy being a spectacle, and still more are just damned proud (and not afraid to let you know it) of their faith. I too am proud of who I am, and what I believe. I take my faith seriously, and DO NOT like to have it blown off or laughed at. So I blend.

I’m sure lots of us blend, and blend well. Blending in is what saved your neck, and flesh in the not so distant past. These days there are hate crimes; no doubt man seems to never run out of reasons to hate each other. What you find more and more though, is discrimination, and/or the assumption that you are a flaky, feather brained hippy.

Now I know it could be worse. I could be tortured and/or burned at the stake a few lifetimes ago, but it’s still annoying! I don’t like the silly superstitions people have or the down right misinformation. When cornered by simpletons who think their path is the “one true path to god” I love to put them in their place with a simple history lesson. Or one of my personal favorites: quoting the Bible to thwart them. In the end though, I am too busy to debate the universe day in and day out. Talk about exhausting!

This particular person only found out about my spiritual preferences because he is a friend of my love’s. He came over for dinner and saw some books I have sitting on the bottom shelf of my coffee table. Every time I see him he has a new snide or smart-a** comment. I thought I’d be smart-a** too.

After one of his comments one day I asked if he worshipped Buddha. He just shook his head and I said that it certainly looked that way. (He is pushing 400 lbs and 5’10) Unfortunately, that didn’t work, and I felt guilty for acting just like him instead.

I don’t wear a pentagram; instead I wear a triquetra that is two inches high. I just love it, and it gets compliments from everyone I meet. I love when they ask if it has a special meaning. I always answer yes! I wear regular make up in natural tones.

I work 8-5 Monday through Friday. My home is warm and welcoming. There isn’t a noticeable altar anywhere. There is a 12-inch tall star hanging in my kitchen, and a moon as well. I have a gold and silver candle on each side of my kitchen sink.

No one knows the 4-foot high metal sculpture of a willow that hangs in my kitchen is a sign of the Mother. Nor do they see the candles and celestial design in my kitchen as my altar, and sign of love to the Lord and Lady. (Can you see the Kitchen Witchery here? LOL!)

When one of the dearest friends I have was going through a tough time, she happened to mention she was interested in stones and their symbolism. She also mentioned having strong feelings for Shamanism. So I asked if she would like some of the leopard skin jasper I had, and a couple other stones I thought she might like. She was thrilled! I was too; I have known her 25 out of 27 years of my life. Now was the first time I could talk about my spiritual side with her. She had lots of questions, and carries the stones everyday!

So you get the idea of how well I blend in? I made an agreement with my beloved when we first started dating. I would keep my books and obvious craft stuff out of sight of his two young children. I agreed readily because I was in my late teens before I could grasp that this is not a satanic path.

I figure that subtly dropping hints and blending it in slowly is best anyhow. Heck, I didn’t even realize I was learning the Old Ways from my grandmothers and mother until I was already well used to it. The kids request ‘Wytches Chant 98′ all the time, without knowing that is the name. They only know that they love it. As a matter of fact we listen to that band often. They love it, and I think that it opens their minds a little.

My beloved is not Pagan, though he has picked up some of my “witchy ways” as he calls it. He even had some runes tattooed on his inner arm. They are like armor to him he says. They make him feel protected, and mark the important points on his journey. The other arm is going to be health and spiritual runes. He has told me that I am a good “Ambassador” for Pagans. He says he would never have taken me seriously, or be willing to venture down his spiritual path this far if I had been as “Loud and Proud.”

So, back to the frustration. I am not ashamed of who I am. I don’t like probing questions either. (Picture sneering face here.) I am open to those who are REAL. I feel like I do more good this way anyhow. When I explain the possible meanings of the Trinity Knot to someone who asks, I feel they take away a positive experience. I’d rather that any day, to the’ stare and giggle’ by the general public.

So here is the question for you dear reader. Are you straight up or blended? Have you asked yourself lately?

After I heard about that jerk cracking jokes on me, I started to ask myself that same question. I know negativity lives among us. Perhaps I’m too serious. I don’t know. I do know this however. I WILL NOT change my way of practicing.

I’m too happy for that! (Unlike him.) Thanks Karma!

The Power of Chanting


Christopher Penczak


Sound, tone, voice, and music are powerful forms of magick and celebration.
Before I became a witch, the part of traditional religious services I loved
the most was the music; using song as celebration. When I got involved in
Wicca, the traditions I first learned were very stoic and formal. There was
no real song or chant involved in our Moon and Sun celebrations. I missed it
a lot, but felt there was no place for music in my new practice. At the time
I was a professional musician, completing my degree in music, but our
training in music history only delved into the sacred music of the Christian
era. Not much time was devoted to ancient civilizations or tribal lore. I
knew music was a part of the pagan world, but was not exposed to it.
When I explored other traditions of witchcraft – as well as mystical
traditions in yoga and Eastern religions – I found mystics using sound,
chant, and rhythm to do magick and create ritual. The more shamanic, primal
traditions would use chant and simple dance to raise energy and connect with
the spirit of the ritual. Simple repeated rhythms and melodies could induce
altered states and focus the will. I was so excited to find a religous
outlet for my musical _expression.Later in my practice, I found myself the celebrant (or officiating high
priest) for a public pagan group that celebrated at Unicorn Books in
Arlington, Massachusetts. I had originally replaced a priestess who was no
longer able to commit to the group, and due to this shift, the group only
included around five participants at any time. Soon we formed an identity
and theme together, and the group began to grow. The rituals went from
intimate groups of five to ten people to larger and larger gatherings. Soon
we filled the room’s forty person capacity. Everyone was great, but coming
from different backgrounds they lacked a cohesive sense of tradition or
ceremony. We loved being eclectic, but needed to have some focus to bring
our group together. I needed to find a way to let everyone contribute to the
ritual and create a sacred space. After many fumbled attempts with a variety
of ritual techniques and tools, I relied on music as a common denominator.
Chant became the key!

As part of each of the eight Wheel of the Year celebrations in our little
loft space, I wrote a short chant with a simple melody, which we used to
raise energy. Those chants became the basis of the chants recorded on The
Outer Temple of Witchcraft CD Companion. We sang about the gods and
goddesses relating to each of the holidays. The chants focused our attention
raised energy, and helped get us into the moment as we passed the chalice
or anointing oil. The songs also helped teach newcomers the basic meaning of
the holiday, quickly relaying powerful themes and key words with the melody.

The use of music in our rituals totally transformed them, and is one of the
most popular parts of our celebrations. Because of my experience, I started
to encourage the use of more and more music in my smaller celebrations and
private coven rituals. I even use chants when I am doing rituals and spells
all alone. I highly suggest adding some music to your own rituals, no matter
the size.

Here are some tips in using music in your own circles:

* Find traditional chants and more recently composed ones that you can use.
Metaphysical stores often have a section of pagan music, song and chants.

* If you visit larger pagan festivals, you may be taught some of the
traditional chants if you don’t know them and can’t find a recording. Many
are passed along through the oral tradition of pagan gatherings. Take notes
and write down lyrics so you won’t forget.

* Use simple melodies with a limited vocal range so everybody can sing them
without straining their voices.

* Try setting pagan poetry to familiar melodies, such as well-known holiday
songs. Sometimes they sound silly, but they can be a great way to focus
everybody on a melody they already know sung with different words.

* Use simple beats and rhythms to keep the group focused – or use a drum to
help induce an altered state. Beats that fall on even numbers (based on
groups of two or four beats) are more direct and dynamic. Some consider them
more masculine. Beats based in 3, like the familiar waltz pattern, are
considered more feminine and have a connection to the triple goddess.

* Feel the music as you perform it. Let the vibration fill your body, heart,
and mind. Let it move you. When you are open to sound, you can make the
experience very healing or energizing.

* Don’t be afraid to be loud or to make a mistake. Sing with feeling and
worry about the technicalities later. If everyone is into the chant, that’s
more important than sounding perfect. Don’t make anyone feel bad if they
don’t have a perfect voice. Remember the circle is about Perfect Love,
Perfect Trust, and celebration. Keep the spirit alive when you chant and
when you pass the cakes. Each is an opportunity for love, compassion, and
transformation.

Today’s Runes for Sunday, May 13th s Dagez

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Dagez means daylight, and represents divine light. This rune generally refers to dawn (the initial sparking of energy) or to midday (the climax of energy). Both dawn and midday are symbolic of change, but unlike the changes in the perpetual circle of the year which are slow and subtle, the changes over a day are much faster and more dramatic. The breaking of a new day is symbolic of the rapid illumination of dismal circumstances, and is suggestive of Satori. Be careful – although this rune generally suggests a positive change, the symbology of a peaking point suggests that there must be a change downward as well. Fortunately for some, this rune is cyclic and irreversible, and so permanence is not promised – the only thing you can be sure of is an exciting ride.

‘THINK on THESE THINGS’ for May 10

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

There are so many things we must come to know. If there are obstacles we have made them. And if there is unrest it is because of a lack of holiness, of recognizing the truly important. If our appetites are too great, it is not that we crave food or drink, but something higher than that which we are experiencing.

Sometimes we fail to know the needs of others, but more often we can see their needs more clearly than we can our own. And we can help ourselves quickly by recognizing the truth of our own being.

We are spiritual beings and to operate in the strict physical and mental sense is likened to running a car with only gasoline. It cannot be done efficiently. It takes water, gasoline, and oil.

When we learn that it takes our physical, mental, and spiritual beings to make one person, then we are whole and have eliminated the inability to help ourselves. The outcome depends on you and me. And it is our duty to disqualify the thousand and one excuses that keep us from that duty.

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Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.com
Click Here to Buy her books at Amazon.com

Elder’s Meditation of the Day May 9

Elder’s Meditation of the Day May 9

“Without a sacred center, no one knows right from wrong.”

—- Thomas Yellowtail, CROW

In the center of the circle is where the powers reside. These powers are called love, principle, justice, spiritual knowledge, life, forgiveness and truth. All these powers reside in the very center of the human being. We access these powers by being still, quieting the mind. If we get confused, emotionally upset, feel resentment, anger, or fear, the best thing we can do is pray to the Great Spirit and ask Him to remove the anger and resentment. By asking Him to remove these obstacles, we are automatically positioned in the sacred center. Only in this way do we know right from wrong.

Great Spirit, allow me this day to live in the sacred center.

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Daily OM for May 9 – Using Yourself as a Pendulum

Using Yourself as a Pendulum
Intuitive Guidance from Within

by Madisyn Taylor

 

Using your body as a pendulum is another tool you can use to access your higher wisdom.

Learning to trust our intuition is something that can connect us with our higher selves. Sometimes it might not seem easy to do this. Our thoughts and minds often get in the way. But by accessing our innermost self, we will find that the information we receive is usually what we truly need at that moment. One of the techniques that allows us to really get in touch with our deepest font of wisdom is using our body as a pendulum. The simple act of letting our physical being lead us in a certain direction can offer us extremely deep insights and help us find the answers we seek.

Many of us may have tried using a pendulum or crystal on a chain as a dousing tool to acquire the information we need to make decisions or even find lost objects. Using our bodies puts us much more closely in tune with our being. The process of using your body as a pendulum is to ask your higher self a question and wait for your body to respond in either a forward-tilting or backward-tilting motion. The first step is to really understand how our higher self communicates with us by centering our bodies, asking ourselves the directions for “yes” and “no,” and noting which way our body moves. For a lot of people a forward motion is “yes,” and your body tilting backward is a “no” answer. It is easier to start with simple questions at first to understand how our higher self communicates with us. As we become more used to the messages we receive and how we process them, we can start asking for more specific things such as what dosage of herbs to take or which foods would best nourish our bodies. Using this technique in the grocery store or when shopping for vitamins and remedies can be extremely helpful.

Since we are always present in our bodies, understanding how we can use our bodies as pendulums is a tool we can use at any given moment in our lives. Letting our bodies tell us what is happening inside of us will in turn help to guide us through not just daily but also major life decisions. The more we allow our bodies to open up and share with us the connection it has with our deeper self, the better able we will be to truly access the knowledge we hold so deeply within.

Calendar of the Moon for May 9

Calendar of the Moon
5, 7, 9 Saille/Mounukhion

Lemuria

Colors: Black and grey
Element: Air
Altar: Upon cloth of black and grey set a bowl of beans, nine black candles, a brazier with incense of agrimony and rue, a bottle of good wine, a bowl of clean spring water, a knotted rope, a bowl of asafoetida, and a skull.
Offerings: None. This is a banishing. All carry cymbals, drums, or noisemakers.
Daily Meal: Goat meat. Beans.

Lemuria Invocation

(First the one who has been chosen to do the work of the ritual stands forth, takes the knotted rope from the altar, and unknots it, and throws it into the brazier.)

Call: Shades of those who have gone before us!
Ghosts and demons, inside us and outside,
Hear us!
Response: We cast you out! We drive you before us!
Call: Begone from house and hearth,
Begone from mind and heart,
Begone from roost and stall,
Begone from field and garden,
Begone from path and road,
Begone from all places
Where you might harry us!
We scatter you before us on the wind!
Response: We cast you out! We drive you before us!

(The officiant makes the sign of the ficus towards the west, and all follow in turn. Then the officiant washes their hands in the clear spring water, and brings the bowl to all, who wash in turn. The water is poured out in the libation well. Then the beans are passed around, and all take a handful or a mouthful. Each spits or throws the beans in a different direction.)

Call: Hace ego mitto, his redime meque meosque fabis!
Response: Manes exite paterni! Manes exite paterni! Manes exite paterni!

(All walk through the house and around the boundaries of the property, clashing cymbals and beating drums and making noise to drive away all evil spirits. This ritual repeats for three days, only on odd-numbered days, which are luckier than even-numbered days.)

[Pagan Book of Hours]

The Daily Motivator for May 8th – A life well lived

A life well lived

Pleasure is nice, but it is never enough. Material wealth can be immensely helpful, but brings no fulfillment of its own accord.

Power can give great satisfaction to your ego. Yet a life lived solely in the service of ego ends up being small and pathetic.

What truly makes life good is the commitment you put into making life good. What makes life good is the experience of making a difference.

There is much that’s already been given to you by virtue of your existence, and there is much more that may or may not be given to you. What matters at the core of your spirit, though, is not what you have but what you do with it.

No person, situation, event or possession can give you fulfillment. What brings about real fulfillment is your participation in bringing it about.

Life’s rewards are not what you long for. What you long for is to genuinely earn your own significance.

Every moment is an opportunity to do so. Treasure each of those opportunities, make full use of them, and you will have the priceless experience of a life well lived.

— Ralph Marston

The Daily Motivator

The Voice of Spirit

The Voice of Spirit

Author: Crick

From the realm of spirit to the physical realm we are each sent forth. And like a babe in the woods we are exposed from the instant of birth until our final breath, to the cacophony of life. We experience the intrusion of sound and physical experiences at every step of our journey. Throughout our lives the voices and actions of others of our kind seek to influence us to their ways. Like a leaf caught in the maelstrom of the ocean, we are tossed this way and that by the opinions and biases of those around us.

Every human on earth seeks to offer answers to questions that they don’t understand. And yet so few will admit to such a lack of understanding. Rather then admit to being ignorant of the meaning of life, humans will create endless facades.

We create religions and politics and engage in wars in the name of Deity, and still we don’t follow the most obvious choice and that is to stop and listen to the voice of Spirit.

And yet I wonder if the voice of Spirit is of a sound that we cannot hear.

Unless of course we shut out the din of those around us who themselves have not the answers.
Every human on earth from an atheist to a member of a religion to those who follow a spiritual path is a seeker to some degree. And even though we are all naive students in the course of life the din of voices never seems to subside. At what point do we admit that we don’t have all of the answers and finally sit back and simply listen?

Every person on earth has one thing in common. And that commonality is belief. Whether it is in the belief of something or against a given belief, it serves as a common ground for all. And so what us it, that drives us to such lengths to establish our thoughts in such a manner?
Could this be the language in which Spirit speaks to each of us?

When a student of life walks into the comforting embrace of a deep and ancient forest, and thoughts that are not ones own begin to fill ones head, could this be the voice of Spirit?
Is it that Spirit speaks to us in a way that requires us to set aside our own voices and simply listen?

What if the whole world suddenly ceased the din of self serving admonishments of each other’s beliefs and personal biases and just listened to the voice of Spirit?

What kind of a world would we have then, I wonder? Would it be the chaotic morass of humanity that we have today? Would humanity be splintered into so many invectives if we were able and willing to recognize our lack of existential knowledge and let Spirit show us the way?

Realistically our species has proven as a whole to be incapable of such a basic discipline, preferring instead to engage in insecurities brought on by our lack of understanding of life not only in this realm but throughout the spiritual journey assigned to each of us.

These insecurities are borne out by our eagerness to engage in prejudices based upon the color of ones skin, ones religious/spiritual beliefs, political views, ethnicity and a myriad of other redundant excuses of why one student is crowing about how they are superior to another, at least within each ones own minds. And yet there is a small reprieve from such self-imposed roadblocks on seeking such answers to the Great Mysteries of life.

Fortunately spiritual growth is not dependent on our species as a whole crossing through the threshold of realization as one. Each one of us has the opportunity to make an independent decision on whether to allow the voice of Spirit to filter through the detritus of our minds. We can each decide on whether to be an attentive student or simply melding into the mob of lost souls who seek no better alternatives.

As it is, Spirit speaks to us in many different ways. If only we are willing to take the time to listen.

Have you ever found yourself drifting off into that mysterious realm of dreams only to encounter a dream that was so vivid and different from your normal experiences in such an ethereal landscape that it left you questioning the import of such a dream?

Could this be the voice of Spirit speaking out to you?

Have you ever ascended into the depths of a deep and contemplative meditation and while on your journey you began to have images from an unknown source flash across the dark void of your subconscious?

Could this be Spirit seeking to make a connection?

The voice of Spirit comes across as a quiet offering that does not attempt to shout above the din of noise created by humankind. For Spirit is indisputably the ancient teacher and not the boisterous students known as humankind. The voice of Spirit is a teacher that transcends the dawn of humanity itself.

How many times have you found yourself in a contentious situation that required a difficult decision to be made and it was suggested that you listen to your “Inner” voice? Could this Inner voice actually be the sage voice of Spirit patiently waiting to offer you guidance in your time of dire need? Could such an inner voice be the thread of communication that Spirit uses to connect with all of humanity regardless of the multitude of divisions that we devise to separate ourselves from one another?

Oftentimes a loud voice is used to drown out that which we don’t want to hear or that which we are uncomfortable with or simply don’t understand. Could it be that humanity as a whole is through its very self-destructive actions, doing just this? Could it be that our ignorance and/or our fear of the unknown is causing us to drown out the voice of Spirit?

The voice of Spirit is the torch in the night that will lead us along the path of growth when all else is in darkness.

Are you willing and able to heed it?

Who Is A Real Witch Anyway?

Who Is A Real Witch Anyway?

Author: Amergin Aradia

It seems that the debate about who is and who is not a “real Witch” is coming to a head. Is this sect real as opposed to that sect? Are those in covens real Witches as opposed to solitaries’. And on and on it goes. It’s beginning to sound like the fight between factions of the Christian religion or between organized religions as a whole. That’s probably the way they began too.

This silly useless debate is pulling our community apart as well. The truth is, are any of us real Witches. And how do you define a real Witch? By whose standards and rules?

As an illustration of my point I’ll tell you my story. I have always known that I was a Witch, even before I really knew what that was. When I was very young (grade school) I had certain abilities and interests that other kids didn’t. I practiced raising energy, practiced ESP (as it was called then) , I astral projected, and I cast spells. I was drawn to the night, the moon and stars, and I identified with all things “magical.”

I wasn’t trained by anyone because there was no one to train me. I had to figure it out for myself and that was in the 1950’s so you know there were very few references to rely on even if I knew where to look. As I grew up I did what everyone else did then, got a job and tried to live what was considered a “normal” life, as unsatisfying as that was.

I maintained my interests and practices over the years as best I could, if only peripherally. There may have been one or two occult bookstores in the area but you really had to search them out and I only managed to get to one every so often and then only to browse because I didn’t know what I was looking for. You didn’t just walk up to someone and tell him or her you were a Witch and wanted to join a coven. And people didn’t come out of the woodwork to invite you to join one, even if you knew where to look.

So I dabbled, training myself the best way I could using instinct as my guide. At the time I would have loved to have found someone to train me and I would have loved to have found a coven to join so that I wouldn’t feel so alone. But they didn’t exactly advertise. And there was no Internet in those days to bring us all together.

So unless you were lucky, you were on your own. Like it or not.

Now that we have all these books, magazines, and web sites to fill in the gaps I find that my instincts did very well by me. Everything that I taught myself way back then is now being touted as the way to do it by the “experts.” I have since collected an entire library of books hoping to find information that would help me advance my practice but with the exception of a few interesting bits that I’ve added here and there, I have been disappointed.

I have also attended classes, open groves, and ceremonies, and while the people that I met were very nice it just didn’t feel right for me. I’ve also become very disillusioned with the influx of the newest brick and mortar shops. They seem to have become havens of self-help, yoga, meditation, and coffee and music.

And while I practice yoga and meditation myself I don’t want to go to my local Craft shop to pick up a yoga mat, balance ball, or a book by Dr. Phil. I want to pick up the tools for my ceremonies and spell crafting and, unfortunately, the kind of shop I want seems to be few and far between (except on line.) It feels as though the craft as I remember it is being homogenized and made so “acceptable” in the eyes of the general public that it is becoming useless to serious practitioners. But I digress here.

So to sum up this article, does it mean that I am not a real Witch because I had no one to “lead the way” or no coven to adopt me and teach me “their right way”? Quite frankly I think that makes me an even better real Witch because I had to figure it out for myself. And because of that my understanding and beliefs don’t quite fit into any prescribed dogma. So that is why I stay a solitary practitioner and that is why I have stepped back from the community as a whole.

But then I don’t look at being a Witch as a religion, with all of its implied rules and regulations and dogma. I look at being a Witch in the same way that the old village Witches looked at it. I revere the earth and heavens and do my best to respect and tread lightly on her.

I try to live a spiritual life without bowing to or begging the acceptance of any one archetypal being. I look at the Goddess and Gods as a representation on this plane of the source of all energy and power. I cast spells for my own benefit, and mine alone, as I don’t believe I have the right to manipulate anyone else’s life. And I believe that Karma will out eventually.

I believe that being a Witch is as simple as that. It’s in your heart, it’s in your soul, and it’s who YOU know you really are. Not because someone gives you permission to be one simply because you read and adhere to someone else’s views as written down and published. Or because you attend meetings once a week, or once a month, or even once a quarter.

But because YOU know you are. And whether you are solitary or a member of a group, no matter what that group represents, you are really on your own. You must practice, practice, practice, and hold that knowing in your own heart…alone.

That’s what makes you a “real Witch.”

Doing What the Book Says: A Cautionary Tale

Doing What the Book Says: A Cautionary Tale

Author: Bronwen Forbes 

I was young, I was a shiny new Pagan, the Internet – which made contacting my fellow religionists as easy as calling my mom – was about ten years away from being invented, and by gosh I was going to perform this solitary sabbat exactly as The Book told me to! (And no, I’m not going to tell you which “The Book” it was. It would only embarrass me further and wouldn’t do the now-deceased author’s reputation any good. Okay, okay I’ll give you a hint somewhere below) : By the time I’d finished my ritual, I’d nearly burned the house down – a house that included my dog, four cats, and my born again Christian (now ex) husband.

But I learned a valuable lesson that night, a lesson that I see more and more new Pagans ignoring these days:

Books (and now the Internet) are no substitute for practical, hands-on experience with a group of like-minded people. But allow me to continue my illustration:

The Book said I needed a cauldron for this ritual, so I found a really cute brass one at Pier One – it even had soldered-on brass feet which I thought was particularly important – it’d be up off the hideous pumpkin orange shag carpet in my den because Gods forbid I scorch the hideous pumpkin orange shag carpet. The Book said to pour about an inch and a half of rubbing alcohol into the cauldron. And light it.

And, Gods help me and my now ex-husband who was sleeping – oblivious to the ritual and the fire – in the next room and the dog and the cats, I lit it.

The Book didn’t say (or maybe I missed that part) that this ritual had been designed to be performed outside. Outside where, theoretically, a six-foot column of flame shooting out of a brass cauldron wouldn’t be quite so much of an issue. Naturally, The Book didn’t say anything about having a pot lid or sand nearby to smother the flames, so I had no way to douse the tall bonfire that was pretty much the same shade as the hideous pumpkin orange shag carpet.

The Book also didn’t say that the cauldron would, ideally, be cast iron, and not soldered brass bits. Any intelligent, experienced ritualist could have told me that, but I didn’t know any other ritualists yet – intelligent or otherwise – so I was on my own. And it finally dawned on me that I was in big trouble when the solder attaching one of the cauldron legs melted from the heat, causing the pot to tip sideways.

I now had about four feet of flame at about a forty to forty-five degree angle from the floor. I’m just damn lucky it didn’t tip so far that the alcohol poured out onto the aforementioned lovely orange shag carpet. As it was, some of the individual threads were a little black and crunchy if you examined them too closely.

Eventually, the inch and a half of rubbing alcohol burned itself out. Subdued, I finished the rest of the ritual as quickly as possible, put my things away, and crawled into bed beside my still-sleeping spouse. All that was left to deal with was the interesting conversation the next day.

Him: How did that black stuff get on the ceiling in the den? It looks like soot.

Me: I have no idea, dear.

Him: And the carpet looks like it’s singed or something.

Me: Really? I hadn’t noticed.

Funny? Yes. Stupid and potentially lethal? You betcha. However, the incident made me understand the contemporary wisdom of the old phrase, “You cannot be a witch alone” and I started circling and studying with the nearest group before the next sabbat. (Nice to know I’m not as dumb as I look!)

I am not saying that being a solitary practitioner is a bad thing. Far from it, whether you choose to be so for personal or geographical reasons. I am saying, don’t leave your common sense in the back pocket of your other pants whenever you open a book of Pagan rituals or click on a Pagan how-to website. It’s not common sense to wear a short, sleeveless tunic at an outdoor ritual in January. In Wisconsin. It’s not common sense to fast if you have any sort of blood sugar issue. And it’s sure not common sense to try to set your den on fire just because The Book said to do something a certain way. If I’d been thinking, instead of slavishly following, I’d have had one heck of a less exciting evening – to my benefit. And yes, these are all examples of bad advice I’ve seen in books and online.

If some faceless Pagan authority (me included) writes that you should do something and your gut tells you it’s a bad idea, listen to your gut. Better yet, go find someone who’s actually been in ritual with other people and ask them – and their friends. If, through Witchvox, you can’t find someone in your neighborhood, well, it’s better to go online and ask around rather than suffer frostbite – or burn your house down. Better yet, see if you can spend a few holidays in ritual with them, ask questions, learn how rituals are — and are not — supposed to go.

I’m on a lot of online Pagan forums, and I can’t even begin to count how many posts go something like, “I tried this ritual with my friends last night and now I feel sick and I have the worst headache. What did I do wrong?” Well, did you ground and center beforehand? “No, the ritual didn’t say to.” Did you check to see if you might be allergic to whatever you burned as incense? “Um, no.” Did you eat anything beforehand? “Um, no.” Five minutes asking about these sorts of basics beforehand, either online or at a local Pagan meet up would stop most, if not all, of these sad posts.

I’m also a print journalism major, and my professors are always cautioning me that if something, no matter how preposterous, is written down, people will believe it. This includes you. So we future newspaper reporters need to be extra careful about making sure our stories are as accurate as possible. How do we do that? We confirm through other sources anything we’re told as “fact.”

I cannot advise you too strongly to do the same.

The Wicca Book of Days for May 6th – A Carved Cernnnnos?

The Wicca Book of Days for May 6th

A Carved Cernunnos?

Today’s element is Earth, and it is at this time of year that the Horned God is at his most rampant, making this a particularly apt day to familiarize yourself with one of his most impressive representations:  the Cerne Abbas Giant. Thought to represent Cernunnos, the Celtic god of fertility, the 180-foot tall outline of this club-wielding figure was carved ut of a chalky hill in the English county of Dorset nearly two thousand years ago. It has long been the custom for women hoping to conceive a child to perch themselves on the tip of the giant’s phallus.

Super Six

On this sixth day of the month, meditate on the number six. This numeral has many associations it’s the six dots on a die, it can represent victory, for instance; as the six points of Solomon’s seal, it signifies cosmic harmony, and in triplicate, as 666, it is reputed to identify Christianity’s Anti-Christ.

Merry Meet & Blessed Be, Wishing You A Very Cool & Relaxing Saturday!

What can I say? It’s Saturday! You ought to know me by now. On Saturday’s and Sunday’s I do pretty much what I want. Of course, doing what I want has sometimes gotten me in trouble, lol! But what the heck, if you can’t have fun, what’s the point!

Seriously, I have been listening to Pagan Music on YouTube. I was listening to the music yesterday too. Yesterday, it filled my soul to the point I was crying. I know it sounds crazy but they were tears of joy and happiness. I was wrapped up in the rhythm, the words and the Spirit of the Goddess. She filled my soul and renewed my spirit. It was beautiful and I hated to turn it off. But I had to or else I would have got my blogging done. I try to describe to people had the Goddess makes me feel. I don’t go around like some others saying, “Let me tell you about my religion.” But I have friends that I have told in the past about my Religion. They first looked at me like I was crazy. Then I started to explain to them that the Goddess and Her Love is like nothing you will ever experience. She feels your soul, your heart and your mind. She is Pure Love. She is The All.

I know most of you know that all the Witches in my family led a double life. On Sundays, they would all go to church. Then that evening, they would all be around the cauldron, lol! I always had the freedom to choose which Religious Path I wanted to follow. I admit it. We went to church on Sundays, so I thought I might give it a try (and lead a double life too). But going to church and the beliefs and feelings they said you were suppose to have, I never had. Perhaps it was because I had Witchcraft in my blood and in the back of my mind. But I never felt anything. I knew it wasn’t the Path for me. The Goddess and Her Religion and Teachings, were for me. She called me and I answered Her call. I know She loves me because I feel Her Love everyday. I can look out the window and see the wonders of Her Love. I also know She keeps me in line. I have been Cosmic smacked a few times, lol! But it is for my own good.

After I got through posting yesterday Kiki (my little Pom) and I went outside. It has turned off 100 degrees here and we can’t stand it in the house. Our A/C is still out and I have no means to fix it. My daughter just called and told me that Kiki was going to die of heat stroke. She said little Poms couldn’t take the heat. She said her little Pom has heat stroke last year in their air-conditioned house. Well you can imagine how this upset me. I am practically in tears about it. I love Kiki and she is my baby. If anything happened to her, I would die. As you can tell I lost my good mood very quickly. And there is something else too, it is just myself and my three familiars living here. My husband left me because he was having a mid-life crisis. So I am stuck with no money, no A/C, no car, no nothing.  He made the comment as he was going out the door, “My damn car didn’t run because he cursed it!” Now ain’t that a hell of a note coming from someone how was supposed to love and support you, HA! So the music and the feeling I got from it yesterday was very therapeutic. I needed it. I am about to loss my mind but I know with the Goddess help, I will get through this.

Well I have rambled enough. I just hadn’t talked to any of you recently and wanted to touch base with you. I hope you all have a very lovely weekend.

May the Goddess Bless You & Keep You,

Lady A

Solitary Spirituality

Solitary Spirituality

Author: Jess

Being a solitary Witch does not mean that you have to do everything alone. I myself have been a member of a coven and practiced on my own as well, finding that not everyone is meant to perform rituals and works of magic with others. Sure, sometimes it is nice to be joined with others of your own faith. But being a part of a coven is not for everyone.

I found my path about ten years ago. A friend in high school introduced paganism to me. Mind you, this was also during a time when the movie “The Craft” had already gained cult status and being a witch became somewhat of a trend. My sister and a friend of ours also became interested and we dedicated ourselves as a coven before I knew it. For a few weeks the four of us were so close that we enjoyed practicing meditations, working with our energies, and celebrating midsummer nearly every day. Things seemed so great; I had finally found my calling and felt that the world was at peace with itself. Unfortunately that would not last long.

Our high priestess, my friend who introduced this faith to me, had her own agenda. That’s not to say that she meant any harm, and I will always be connected to her through the bonds of friendship. But the power this young high priestess felt over the rest of my coven mates and me seemed to overcome her better judgment. She began playing us against each other, praising me for my strength with the elements, only to use that as a way to make one of the other coven mates feel powerless. Then this same high priestess would turn around and favor my sister in a way that brought me down. It wasn’t long before the three of us realized what was happening. So instead of turning against each other, we started distancing ourselves from our leader.

The coven was eventually disbanded; we were young and had much to learn. It was a true experience, but since then I have not felt the need to join another coven. Nor do I think that I will ever want to again. Our high priestess has, to my knowledge, stopped practicing altogether, along with our other friend who has completely withdrawn from her beliefs. My sister and I witnessed quite a few people go through the fad of enjoying the ‘benefits’ of becoming a Witch, and when they realized that there is so much more to Paganism than just doing spell work and wearing the color black, they moved on. But Wicca was so much more to me, as it has been for many others. I became enamored with its teachings, and immersed myself in as many books, articles, and shops that I could find.

My sister has always been very encouraging and still holds her beliefs, but she is not as active in her faith as she used to be. We have sometimes celebrated the Sabbaths together, but I was often on my own. Luckily, the years have been kind to me. My connection to the Gods has only grown stronger as I have worked very hard to maintain a balance between living a healthy natural life and finding my place in society. A challenging task at times, but I always say that this is the best time to be a witch.

I am now married with a daughter of my own, and though I still consider myself a solitary witch, the wheel of the year is quite a beacon of light in our home. Celebrating the holidays reminds me that love is the main ingredient in any faith. And the Gods sure have graced my family with plenty of love. We highly enjoy our festivities with our shy lion head rabbit Penny, our scaly fish Einstein, our two fluffy cats, Smokey and Tortoro, as well as our sweet dog Willow. I feel more at ease performing ritual with my family, including these beautiful creatures, than I ever did in a coven.

Some days I enjoy my meditations and rituals alone, whereas there are others where my husband and daughter join in. We are linked through our beliefs like many people, but my husband is a Taoist so his participation is based more on ideals than ritual. Not being a part of a coven has had a very positive effect on me. I have the freedom to focus on my own journey, while not feeling too self-centered. I take my faith very seriously while trying to know how to loosen up and enjoy my beliefs. Finding many solitary guides has made this possible. There is a multitude of books, magazines, and online sources that give me the information I need as well as offering a sense a community.

Being lonely is not part of being a solitary witch because true Pagans are very personable. There is nothing more I love to do than speak with others about faith, as long as I am speaking with someone who is respectful. I live to enjoy life, knowing that the gods are always around me. If I do feel the need for a little Witchy interaction from time to time, there is always the “Pagan Picnic”, classes I can take at my New Age Shop and “the Witches Ball”. Our annual Renaissance Festival has quite a few Pagan elements included as well. Having the opportunity to attend these events allows me to be social enough with other people of my own faith without having to worry about the demands of being part of a coven.

Some Wiccans prefer those coven/group bonds, and that is understandable. Words cannot express the kind of link that one has to the other members of their coven. But many of us are perfectly happy to have the freedom of practicing our beliefs on our own. After all, everyone has their own path to take and being a solitary Witch is full of freedom, happiness, and adventure.

Daily OM for Friday, May 4 – Noticing Synchronicity

Noticing Synchronicity
Interconnected Experiences

 

 

Things happen in our lives for a reason, even if that reason is not clear to you right away. 

When events appear to fit together perfectly in our lives it may seem at first that they are random occurrences, things that are the result of coincidence. These synchronous happenings, though, are much more than that, for, if we look at them more closely they can show us that the universe is listening to us and gently communicating with us. Learning to pay attention to and link the things that occur on a daily basis can be a way for us to become more attuned to the fact that most everything happens in our lives for a reason – even when that reason is not clear right away.

When we realize that things often go more smoothly than we can ever imagine, it allows us to take the time to reflect on the patterns in our lives. Even events that might not at first seem to be related to each other are indicators that the universe is working with, not against, us. This idea of synchronicity, then, means that we have to trust there is more to our lives than what we experience on a physical level. We need to be willing to look more closely at the bigger picture, accepting and having confidence in the fact that there is more to our experiences than immediately meets the eye. Being open to synchronicity also means that we have to understand that our lives are filled with both positive and negative events. Once we can recognize that one event is neither more desirable nor better than the other – they all have an overall purpose in our lives — then we are truly ready to listen to the messages the universe gives us.

While we may not be able to see everything in our lives as being synchronous, we can certainly use hindsight to be more aware of how the universe guides us. This sense of wonder at the mysteries of the universe and the interconnectedness present in our lives will help us see our overall ways of being and will in turn make it easier to work more consciously towards our spiritual evolution.

Lessons In Tarot – Lesson 4 (The Spread)

LESSON 4

The Spread

A spread is a preset pattern for laying out the tarot cards. It defines how many cards to use, where each one goes, and what each one means. A spread is a template guiding the placement of the cards so they can shed light on a given topic. It is within this template that the meanings of the cards come together so beautifully.

 The most important feature of a spread is the fact that each position has a unique meaning that colors the interpretation of whatever card falls in that spot. For example, the Four of Pentacles stands for possessiveness, control, and blocked change. If this card were to fall in Position 4 of the Celtic Cross Spread (the “Past” position), you would look at how these qualities are moving out of your life. In Position 6 (the “Future”), you would instead view them as coming into your life – a quite different interpretation.

Tarot spreads can be any size or pattern. Rahdue’s Wheel includes all 78 cards and creates a vast tableau of one person’s life. A spread can also contain just one card. In lesson 5 I show how a one-card spread is useful for daily readings.

Most spreads contain between six and fifteen cards. This range is small enough to be manageable, but large enough to cover a topic in some depth. The pattern of a spread often forms a design that reflects its theme. For example, the Horoscope Spread is in the shape of the traditional circle that forms a person’s birth chart. The twelve cards of this spread correspond to the twelve houses of astrology.

When cards are related to each other in a spread, an entirely new level of meaning is created. Combinations appear, and a story line develops with characters, plots and themes. The weaving of a story from the cards in a spread is the most exciting and creative aspect of a tarot reading. It is an art, but there are many guidelines you can follow. I discuss these in later lessons and give examples of the story-making process.

In these lessons, I refer to just the Celtic Cross Spread. I think you will be able to concentrate more on developing your intuition if you stick to just one spread at first. Once you know the cards well and feel comfortable reading them, you can expand your tarot practice by exploring other layouts. Before you continue with the lessons, read over the Celtic Cross Section. We’ll be using this spread throughout the course.

Exercises – Lesson 4

The Spread

Exercise 4.1 – Celtic Cross Spread

Spend a few minutes looking at the Celtic Cross Section so you understand how it is set up. Don’t worry about memorizing anything. The goal is simply to get comfortable with the information.

Now, lay out ten cards of your choice using this spread. Read the page for each position one by one. Think about the meaning each card takes on because it falls in a certain position. You will learn more about this later, but just speculate for now.

Exercise 4.2 – Designing a Spread

You can design spreads yourself to suit your needs. Create for yourself now a three-card tarot spread. Follow these steps:

  • Draw a picture of the physical layout – where the cards should go.
  • Number the positions to show order of placement.
  • Write a short phrase or two describing the meaning of each position.

 

This is a basic three-card spread that covers events in time.

Here’s a spread to use when you belong to a three-person team and want to know the expectations of the members (including yourself). The cards form a “Y” with the tops facing inward. This pattern suggests a meeting of the minds.

The Celtic Cross

Here is one approach to interpreting the Celtic Cross.

  1. Look at the six cards of the Circle/Cross section. They show what is going on in your life at the moment of the reading. 
  2. Examine the cards in pairs, perhaps in the following order:
    • Look at Cards 1 and 2 to find out the central dynamic.
    • Look at Cards 3 and 5 to find out what is going on within you at different levels.
    • Look at Cards 4 and 6 to see how people and events are flowing through your life.

    From these six cards, create a description of your immediate situation. 

  3. Consider the Staff section of the spread, perhaps in this order:
    • Look at Cards 7 and 8 to find out how more about the relationship between you and your environment.
    • Look at Card 10 – the projected outcome. How do you feel about it? What does it say to you?

     

  4. Review the cards to discover the factors leading to the outcome. See if one card stands out as key. Also:
    • Compare the projected outcome (Card 10) to a possible alternative outcome (Card 5).
    • Consider how the near future (Card 6) contributes to the projected outcome (Card 10).
    • See if Card 9 tells you something you need to know. Do you have a hope or fear that is relevant?