


Good morning, dearies! Well it is still morning to me, lol! I have been on the blog off and on since 8:00 a.m., this morning. I have been drumming up some other Pagan blogs to link with and also be put in their search engines. See there is never a dull moment. I have decided one thing though, I hate like heck using my Microsoft Word Processor. I can get everything looking perfect then I bring it over here to the blog, it looks like crap! I think I spent an hour fixing the new “Astral Projection” section I put up. I finally got it right, finally! A tip for anyone using WordPress blogs, you have to use only the type you are allowed. I have found Arial works best, now that was the “tip of the day,” lol!
I do have good news though. We are starting to receive donations toward our server bill. For those of you, you don’t know how much it means to me. You are very caring, loving and supportive friends. I can never think you enough. When this drive is over, I plan to thank each one of you publicly. I feel you deserve to be recognized as special friends of the WOTC.
Even though that is fantastic news, we still need donations. You don’t know how much I hate to keep bringing this up, I really do. But you don’t know how much I want the WOTC to stay on the internet. The WOTC does the Goddess’ work. I have always believed the Goddess has had a hand in everything the WOTC does. I believe She has always instructed me on how to spread the truth about our Religion, Witchcraft. To some this might seem crazy, but you have to know the Goddess. She is a wonderful divine being, full of love and compassion. I have prayed to Her and asked Her to help the WOTC remain on the internet. All my means are exhausted and She knows it. I know the Goddess is answering my prayers by the donations we have already received. I have faith She will move even more hearts to make a donation. No matter how great or small, it all adds up believe me.
You know what I am about. You know what the WOTC is about. You know there is not that many Pagan blogs, websites or groups left anymore. This is a very sad thing, once the Pagan community thrived. Now it seems they have all disappeared. I have fought tooth and nail for years for the WOTC. I still have fight in me but I need your help, my friend. Just a little help to keep us on the net, were the WOTC won’t fall beside the wayside. The WOTC has an important mission in the Pagan community. You can help us achieve it. Just by giving us a helping hand.
I have been artistic this morning. I made up a small banner that says, “I (heart) the WOTC.” I am going to post them throughout the daily posts. Not too many now I promise you. Just in case, you can’t find the button to donate the banner will be linked directly to the page.
Perhaps you think I am harping on this and I might be. But this is not only important to you but also your children and their children. This is our Religion, our Traditions, our Beliefs, to be passed on and on. But if there is no one there to share our Religion with others, where does that leave our Religion?
More Beach Comments

General Meaning: Fellowship. When communal bonds unite people, great success is possible. But such bonds can develop only when personal interests are subordinated to goals that serve the greater good of all. The broader the basis for action, the greater the benefits that can be achieved. And conversely, the greater the potential good, the more powerful the support behind it. A spirit of cooperation steadies the boat, but it helps to have a beautiful island to row towards.
Learn to respect the strength in diversity, for a community’s true power lies not in its numbers, but in the diverse skills and resources of its members. Just as the stoutest walls are reinforced with many different materials, so the strongest groups allow differences to co-exist inside the whole.
With a unified group solidly behind you, even difficult enterprises can be attempted without great risk.

The great Sabbat of Lughnasadh (a name derived from a Celtic God), or Lammas, commemorates the reaping of the first fruits of the year’s harvest, and also honors the willing self-sacrifice of the Horned God. An intense period of gathering-in lies ahead, but Lughnasadh provides an opportunity to pause and give thanks to the Goddess, and more poignantly, to the Corn King, who has give his all to ensure that life on earth should survive the winter.

We are pleased and honored that you have decided to visit us today. Yes, our edition is early but we believe every good Witch should be prepared. And you can’t wait to the last minute to be prepared.
This year we are going to pack this Edition full of everything you could possibly need. Everything from graphics to use when you send greetings, to rituals and recipes. I hope you enjoy this edition as much as we did putting it together.
May You Have A Very Happy & Prosperous First Harvest,
The WOTC
One of my dear friends, who I was married to at the time, made a comment about me once that has stayed with me over the years.
We were getting ready to move into a new house, and we were having some kind of conversation about decorating style. From out of the blue, he said, “Oh yeah, your decorating style is Early American Shrine.”
I stopped what I was doing. I turned around and was actually silent for a moment (anyone who knows me can attest to the rarity of this action). I thought about it for a minute and then broke out laughing. I realized he was totally right. I had just never thought of it in quite that way before.
I asked him to elaborate, and he was more than glad to do so! He said “Given the opportunity, you will make anything into a shrine or altar. Look around at all your stuff and tell me if that isn’t true. You put candles on either side of everything, you add flowers and incense whenever you possibly can. They are all altars. It’s cool. I like it. It’s just what you do to anything that will sit still long enough.”
I took a look around, and I had to admit he was right. It cracked me up. Since that time, I have come to accept with amusement this tendency to create altars wherever I go. I have even used to it to my advantage, being a witch and a healer and a creator of spaces both private and public where people congregate.
Before I go any further, I want to look at some definitions. I sometimes use shrine and altar interchangeably. They are, however, slightly different things, according to Encarta World English Dictionary 2001:
Shrine [shrin], noun (plural shrines)
1. Holy place of worship: a sacred place of worship associated with a holy person or event
2. Container for holy relics: a case or other container for sacred relics, for example, the bones of a saint
3. Tomb of holy person: the tomb of a saint or other revered figure
4. Niche for religious icon: a ledge or alcove for a religious icon, for example, in a church
5. Something revered: an object or place revered for its associations or history
(Pre-12th century. From Latin scrinium, “a case for books or papers,” of uncertain origin. First used to denote a container.)
Al·tar [áwlt?r], noun (plural al·tars)
1. Raised ceremonial religious structure: a raised structure, typically a flat-topped rock or a table of wood or stone, or raised area where religious ceremonies are performed
2. Communion table: the table or other raised structure in a Christian church on which the bread and wine of communion are prepared
(Pre-12th century. From Latin altare, from altaria, “burnt offerings,” from, probably, adolere, “to burn up.”)
By these definitions, I have a working altar and many shrines. Since I sometimes use the shrines to do magickal work as well, the meanings get less clear; thus, I use both words. In general, for me a shrine is to something or someone, and an altar is for doing workings.
Now that I have touched on some definitions, I want to set them aside and say that what I really hope you get out of this article is permission to explore and develop what works for you, call it what you will.
It makes sense to me to recognize the divinity in us and our surroundings. I love arranging things to add that quality of the sacred. I believe it does many things for us. It speaks to a deep part of us that is below the conscious mind, to the deep ocean of the soul. It calms and delights the prehistoric part of us that is, at this moment, still sitting by a fire and telling the mythic stories that run in our blood — the part of us that is in awe and fear of the dark night, the bright moon and the workings of the world, no matter what we do for our living in the modern day to day.
Shrines and altars also speak, at least to me, of beauty. I feel more connected to a sense of grace and loveliness when I am setting things out in a specific way. It puts me in a place of being mindful and honoring, rather than the place of rushing. It helps to remind me that I am spirit. It gives me a place to focus.
My head has sometimes been known to harass me and say; “Hey, what the heck does it matter that you are placing these things thus and so? They are just things, physical objects; how can that affect anything?” In case you also are plagued by this type of inner dialog (or perhaps outer dialog with spouse, partner or roommate), I will say this: I think there are at least two things at work here. (I will warn you that I spend a lot of time seeing things in pairs of dichotomies. I look at a paradox and get really giddy, since I often see both opposites as simultaneously true, and that is where I often find Spirit.)
First, when I take the time to pay attention, when I have an intention and dedicate a space (regardless of the size) to something, it changes me internally. The altar exists inside of me somehow. It creates a mental and spiritual and energetic shift inside of me. This is nontrivial. Some would say that all our experience is really our perceptions of our experience and therefore all reality is actually inside of us. Changing something within us, then, can have a tremendous impact. Whether or not you subscribe to this line of thought, it is easy to see how much our inner stance colors our outer experience.
Second, I think that everything is energy and that when you place your intention and direction onto physical objects you do indeed change them on some level. One way of looking at the world says that everything is part of One Thing, and that everything is just arrangements of energy. So the very act of arranging things with sacred intention is by its very nature divine and imbues an even “greater” concentration of sacred energy into the act and by extension the objects acted upon.
Now, there is the added aspect for an altar or shrine of the energy of a particular god or goddess, or perhaps the fey; as pagans, we may have direct interaction with all of these as real and tangible. When you create an altar or shrine for a particular energy, being or archetype, you are going to be working with yet another layer of interaction and experience, and I should add, opinion. I know from my own personal experience that I created an altar for Yemayá with all the various things that she would find sacred. The “odd” thing was that I did this prior to even knowing who she was, what her name was and what she would traditionally have on an altar. She was just very clear in telling me what was supposed to be there (see “She Moves in Mysterious Ways: My Relationship with Yemayá,” under the pen name Iris WaterStar, Widdershins, volume 2, issue 2).
If you know that you want to create a shrine for a specific god or goddess, I think it is always wise and also great fun to do research before you begin. Find some reference books about the deity you are working with, and find out what kind of colors, objects and symbols are sacred to that deity. You may even find pictures of specific shrines and altars that will give you some ideas. Take the time to meditate on the god or goddess. I believe if you allow yourself to get internally still, you can connect with something within that can guide you in your creation. It can be an amazing experience.
One word of caution: If you get really good at this, please remember that you may not want to or be able to provide every single thing the god or goddess might “suggest” on the altar. Some of them might ask for actual living lions or precious gems, or something else that might not be feasible. The phrase “a picture is worth a thousand words” can come in really handy here. Statues, photographs, artwork, all of these things can give the energy you are looking for without breaking your lease or your budget. Work with the energy gently, and allow it to be an inspiration.
Your space does not have to be dedicated to a particular god or goddess. Choose whatever you want your intention to be. It can be a place of prayer, or meditation. It can be a creative expression, or even an altar to creativity. It doesn’t always have to be specific. It can be general, such as a shrine containing items that bring a sense of calm or peace. It may be a fountain or a place in your backyard. You may use your altar for magickal workings or for contemplation.
Granted, I look at the world through altar-colored glasses. But I believe we create shrines all the time, even if we are not conscious of it. Sometimes they are for things that we would not really choose to honor. That pile of bills we are ignoring in the corner looks a lot like a shrine to a sense of lack. The television that we arrange our living rooms around is certainly a focus of energy. Is there a mantra in our heads that is saying things that don’t really serve us? These “accidental” creations are very powerful uses of energy. I am a proponent of doing as much of what we do on purpose as possible. If not that, I propose we become aware at some point of what the heck we are doing, so we can make choices about how we direct our energy. I believe that we are each spirit. We are part of the divine. We have power. We can create. What kinds of altars do you see around you? Are there ones in your life you would change?
For me, the act of making an altar is part of reclaiming my own power to create or identify sacred space. I grew up with a lot of messages that said that someone else had that power, not me. The first altars I made were difficult for me. I had an internal fear that someone was going to smite me down since I wasn’t “qualified,” that there was this perfect blueprint I had to follow (which I didn’t have) in order to do it “right.”
Over time, I have found many powerful traditions with very specific ways to create and bless a shrine or altar. Such ways come from all religions. They are spiritually valuable to people and as such deserve to be honored and respected. I use many of them. The information has been handed down for centuries because it works. However, keep in mind that these traditions are not the only ways to create sacred space. Get still and go deep inside of you; find the perfect expression of a shrine or altar that is unique just for you. You don’t need someone else’s permission. It may draw from a particular tradition or from several, or from none. The act of finding this part of you can be incredibly freeing and validating.
Some altars are transitory for a day or a season or a specific ritual (some would argue that all things in form are transitory, but that is a separate conversation!), and some altars are a more permanent fixture.
When you have a personal altar or shrine that is more or less permanent, it will collect and hold energy — not only from you, but also from the energies you work with and people who see it. This can be a great thing and a powerful element to draw from. Stonehenge comes to mind. Alternatively, a personal altar or shrine can be something you might want to clear out now and again. I often suggest people occasionally take their altar or shrine objects down and clean or dust them or rearrange them. Doing this can keep the energy clearer and more current. It can also simply make room for change on a personal level. It can feel really good to redo an altar and bring it up to date with where we are at in our lives.
This rearrangement may happen with or without prior planning. A few months ago, I got two fabulous cats. One of them appears to love feathers to the exclusion to all else in the material world. This love has prompted me to shift some things on my main altar, for reasons that became obvious each time I had to replace various items from the floor when I would return home. Also, my fountain shrines needed to be moved to a higher altitude so they would not become drinking bowl shrines. Thus, I have learned firsthand something I have often told students in my altar outline from one of my classes: “If you have children or pets, it is wise to consider what the best placement of your altar should be.”
I am going to conclude this article with that very outline. It presents a few things to consider when creating an altar or shrine. Please use it if you find it valuable. Please do not take it as a set of rules. There are more than enough of those to go around.
I do have suggestions, however. I would suggest approaching this activity from a grounded and centered place so that you will bring more of yourself, and therefore more of the divine, to it. Bring beauty to your creation; let it shine. I would suggest having fun with it. See what you can do when you add a candle or two to the top of a bookcase, or place some flowers in front of a picture. Perhaps we can start a whole new decorating style.
1. Place of prayer
2. Place of gratitude
3. Focus of meditation or magick
4. Reminder of self
5. Dedicated be to a specific deity
6. Place of peace
7. Expression of beauty
8. Creative expression
9. Sacred space
10. Ever-changing
* Helps to calm you and remind you that you are spirit
1. Choose a space.
2. Define the area using cloth, table, rocks, other. It doesn’t have to be flat; it can be a wall shrine (this might be good if you have children or pets).
3. Be conscious of your attention and intention.
4. Start to gather and arrange some objects that have meaning for you, that remind you of your highest, best soul-self, that make you feel good or smile. For example:
* Pictures
* Photos
* Plants
* Shells
* Candles
* Incense burner and incense
* Statues
* Rocks
* Crystals
* Feathers
* Water
1. Clean it.
2. Add to it.
3. Keep your journal there.
4. Make new room for changes in your self.
5. Recommit to creativity or to the deity.
6. Make a new shrine somewhere else.
7. Enjoy!
Erika Ginnis offers spiritual counseling and coaching, psychic reading, healing and classes though her practice “Inspiration is the In-Breath of Spirit.”
Hagalaz is the rune of hail. Hail is a destructive and elemental force, so one can expect this rune to represent the disruption of one’s life. In the harsh northern winter there is a halt to activity, and so delay or hindrance is frequently associated with this rune. The opposite of chaos is yet more chaos, as illustrated by the fact that this rune cannot be reversed.
Your new girlfriend/boyfriend/husband/wife has just invited you to the spiritual development group that she attends every week. You agree, but you feel a growing sense of panic when you realise that you are totally ignorant of spiritual concepts. What will these people be like? How will you keep up your SNAG act in front of real Sensitive New Age Guys?
Fear not! All you need to know about the New Age is in the following paragraphs. By remembering a few key phrases, you will be accepted into any spiritual group as a fellow traveler along Truth’s highway.
Rule number one for the novice New Ager is to make sure that a crystal of some sort is visible on you at all times. You will notice that all of the women will be wearing a necklace of either amethyst or rose quartz, but for a man, a large chunk of natural, clear quartz that is strapped to a cord around your neck is far more suitable. If you feel uncomfortable wearing your crystal in this way, then carrying it in your hand is also quite acceptable, as long as you remember to look at it appreciatively every now and then, making sure that others see it too of course.
When people notice your crystal they will invariably ask, “What is your crystal programmed for?” In reply, avoid any macho response that suggests that you are using it to attract more sex, money, or power, as this will blow your cover immediately, instead, use the vague, but common phrase, “I have programmed it to help me to enhance my spiritual growth.” This reply will satisfy the enquirer without encouraging questions of a more specific nature.
To acquire a new name that reflects your spiritual goals is also quite common among New Agers, therefore don’t be surprised if you are introduced to people with strange names such as Shekinah, Silver Wolf, or Starlight. To find your own spiritual name, you can use either of two methods. You could choose a word at random from any New Age magazine, or you could ask your spirit guide for a suggestion.
To have a spirit guide is as necessary for the New Ager as having a permanent smile on your face. If you are asked who your spirit guide is, then it is safest to opt for a Red Indian guide – everyone else does! Make sure that you give your spirit guide an impressive name though. You won’t gain much respect from your peers within the spiritual development circles if your guide is called Joe, so give him a name such as Snow Buffalo, Tall Eagle, or Smiling Rainbow Hearted Mountain Bear.
If you want to be a bit different, or if someone else has already chosen the name that you made up for your guide, then go a step further and say that instead of a spirit guide you have a guardian angel. For extra points, use the name of one of the Archangels and the eyes of the people in the group will light up with awe and admiration. Don’t go too far though, as an inferred conversation with God or the late J.C. will mean that you will soon find yourself standing alone, looking with feigned interest at the dozen or so statues of unicorns and Red Indians that the host has proudly displayed on the mantelpiece.
As you settle in for the evening’s lesson and psychic exercises (aerobics for the soul), you will invariably be asked to participate in an experiment on past life recall. Here is another ideal opportunity to impress your girlfriend and the rest of the group. Once again though, use moderation in your claims and don’t invent details of a life as Tutankhamen or Henry the Eighth, as the group leader has probably already claimed both of these. And if he hasn’t, then he’ll probably be upset that he has forgotten to include them in his lineage of previous incarnations. It is much safer to opt for “memories” of an existence as an advisor, astrologer, or valet to a monarch or famous person, as historical records will not necessarily disprove the names and events of this lifetime that you suddenly recall.
If you have survived the evening so far, your last test will be the supper. Under no circumstances should you eat anything other than vegetarian food (i.e. fruits, nuts, vegetables, or any cooked combination of these that invariably tastes like warm, wet cardboard), or your plans for acceptance will be sunk quicker than Atlantis was.
As you depart, make sure that you hug everyone at least once, and be sure to offer deep and meaningful words of inspiration – such as “keep smiling” – to every person at least twice. If you have come up with the right sort of platitudes for everyone and if everything else has gone well, you will probably hear your girlfriend telling her friends that you are indeed her soulmate, and you will already be looking forward to the next gathering of these salubrious spirituality seekers.
Good luck – or as the New Agers say – May the Great Spirit be with you!
It’s both ‘Carousel Day’ and ‘Merry-Go-Round Day’ and I’m dizzy with ideas on how to take advantage of the energies. If you’re chasing after the proverbial brass ring in your own business, why not try this next auspicious abundance tip? Simply hang a string of small brass bells on the outside of your office door in order to increase job-related opportunities while also alerting you the next time the boss comes calling! This Feng Shui cure promises to ring your professional reputation out to the world so you can reap your just rewards. Remember to hang these bells with nine or 18 inches of red ribbon, string, thread or yarn, and you can be sure that one of those rewards is sure to be the proverbial brass ring!
By Ellen Whitehurst for Astrology.com

This Tarot Deck: Etteilla
General Meaning: Although it has taken on a strictly romantic revision of meaning in some modern decks, traditionally the Lovers card of Tarot reflected the challenges of choosing a partner. At a crossroads, one cannot take both paths. The images on this card in different decks have varied more than most, because we have had so many ways of looking at sex and relationships across cultures and centuries.
Classically, the energy of this card reminded us of the real challenges posed by romantic relationships, with the protagonist often shown in the act of making an either-or choice. To partake of a higher ideal often requires sacrificing the lesser option. The path of pleasure eventually leads to distraction from spiritual growth. The gratification of the personality eventually gives way to a call from spirit as the soul matures.
Modern decks tend to portray the feeling of romantic love with this card, showing Adam and Eve at the gates of Eden when everything was still perfect. This interpretation portrays humanity before the Fall, and can be thought to imply a different sort of choice — the choice of evolution over perfection, or the choice of personal growth through relationship — instead of a fantasy where everything falls into place perfectly and is taken care of without effort.
In Christian tradition, July 25 is the feast day of Saint James the Great, who was martyred in Jerusalem on this day in AD 44. His remains were later believed to have been enshrined at Santiago de Compostela, Spain, to which so many pilgrims made their way that James came to be represented by a pilgrim’s hat and scallop shell, in turn now a symbol of pilgrimage. In a non-Christian context, the scallop signifies the womb, life-giving water, fertility, and the Goddess, and it is thought that its association with Santiago de Compostela results from an ancient Pagan fertility quest to nearby Cape Finisterre.
July 25 is also the feast day of Saint Christopher, who is said to have transported Christ across a river and is consequently the patron saint of travelers. If you are due to embark on a trip, carry a “Saint Christopher” amulet with you.
Elder’s Meditation of the Day July 24
“Life is like a path…and we all have to walk the path… As we walk…we’ll find experiences like little scraps of paper in front of us along the way. We must pick up those pieces of scrap paper and put them in our pocket… Then, one day, we will have enough scraps of papers to put together and see what they say… Read the information and take it to heart.”
–Uncle Frank Davis (quoting his mother), PAWNEE
The Creator designed us to learn by trial and error. The path of life we walk is very wide. Everything on the path is sacred – what we do right is sacred – but our mistakes are also sacred. This is the Creator’s way of teaching spiritual people. To criticize ourselves when we make mistakes is not part of the spiritual path. To criticize mistakes is not the Indian way. To learn from our mistakes is the Indian way. The definition of a spiritual person is someone who makes 30-50 mistakes each day and talks to the Creator after each one to see what to do next time. This is the way of the Warrior.
Today let me see my mistakes as a positive process. Let me learn the aha’s of life… Awaken my awareness so I can see the great learning that You, my Creator, have designed for my life.
Hip, hip hooray, today is ‘Cousins Day,’ which means that I will be updating photos of all of the cousins and putting them in the Family/Friends/Ancestors area of my main floor, maybe one from this past Christmas reunion that I’ll place in the middle of the left-hand wall space in my son’s room. I want to find a photo of my cousin Andrea, who has been so good to me through all these years, that I will put in the Family/Friends/Ancestors space in my home. Then, once I have all the pictures in place, I will light three green candles and say a prayer of gratitude for the grace and blessings of this beautiful bloodline. I’ll also offer a prayer for health and happiness for my sister’s boys and the children of two brothers. I’ll say a prayer of gratitude for the grace of a wonderful cousin who mothered me when my own passed away. And, finally, I’ll pray that all the cousins might know how truly and deeply loved they truly are!
By Ellen Whitehurst for Astrology.com

General Meaning: Traditionally known as the Hierophant, this card refers to a Master and the learning of practical lessons from the study of Natural Law. This energy of this card points to some agent or resource that can reveal the secrets of life, the cycles of the moon and tides, the links between human beings and the heavens.
Because monasteries were the only places a person could learn to read and write in the middle ages, a Hierophant was one to whom a student would petition for entry. He was the one to set the curriculum for the neophyte’s course of study.
Often pictured with the right hand raised in blessing, the Hierophant is linked with the ancient lineage of Melchezidek, initiator of the Hebrew priestly tradition, the one who passes on the teachings. All shamans of any tradition draw upon this archetype.
The athame, a Wiccan’s double-edged, black-handled dagger, is said to correspond to the element of fire (although some say that the wand
symbolizes fire, and the athame, air). Fire should be used to purify the athame before it is used. Do this by passing the athame through a candle flame (the other elements are represented by water, incense flumes and salt, a magickal tools should be consecrated through ritual contact with all of these). Remember that the athame’s primary use is to cast a circle, and to symbolize the phallus, or masculinity and that is should not be used for cutting.
If you are consecrating your Athame today, an appropriate incense that could represent the element of air in your ritual is frankincense, for this aromatic gum resin corresponds to both the sun and Leo, July 24th’s ruling planet and zodiacal sign.
I think I see a connection between ‘Gorgeous Grandma Day’ and ‘Hot Enough For Ya Day.’ One way to stay young at heart is to install longevity symbols, so why not heat up that promise and attract some wealth, health, love and a natural death that occurs at a ripe old age? That’s exactly what a grouping of five bats symbolizes in Feng Shui. This philosophy also says that five bats is a yang symbol of prosperity, recognition and rewards. In ancient China, bats were an auspicious symbol of abundance. In fact, in Chinese the bat is named ‘pin fook,’ which also means happiness and prosperity. Assembled in a cluster of five, this symbol then represents the ‘five blessings’ or aspirations that every person wants to attain. If you want to be a hot and gorgeous grandma or a really rich and happy grandpa then download an image of the Feng Shui ‘five red bats’ and put it anywhere in the center of your living space. Instead of people thinking that you have bats in your belfry, they’ll wonder why you look so darn hot!
By Ellen Whitehurst for Astrology.com

This Tarot Deck: Dragon
General Meaning: In the most practical terms, what has traditionally been called the Emperor card represents the highest leadership, a head of state or the most exemplary and powerful person in the realm. This archetypal ruler is responsible for the positive working out of affairs of a society or community, which are directly proportional to his well being and happiness.
The more enlightenment and cosmic perspective this energy brings, the better life is for all. The Emperor archetype masters the world of matter and physical manifestation. When you apply this card to your situation, acknowledge your potentials for mastery. Reinforce a sense of sovereignty within yourself, despite any self-limiting beliefs, habits or appearances to the contrary.
Elder’s Meditation of the Day July 20
“When you begin a great work you can’t expect to finish it all at once; therefore, do you and your brothers press on and let nothing discourage you until you have entirely finished what you have begun.”
–Teedyuschung, DELAWARE
All things have their seasons. All thoughts are real. We must think to cause action and each action creates results. Big visions require many thoughts. It takes a series of thoughts to create a series of actions. A series of actions creates a series of results. These results are what makes vision become real. If we are here to serve the Creator then we can expect to be accomplishing big visions. How do we do this: One step at a time.
Let me focus on what needs to be done today. Give me clear thoughts to accomplish the results that you, my Creator, would have me accomplish.
As We Ebb and Flow through Life
As we bob and weave with the ebb and flow of life our roles change, but our true self remains constant. As spiritual beings having a human experience, we go through many aspects of humanity in one lifetime. Living in the material world of opposites, labels, and classifications, we often identify ourselves by the roles we play, forgetting that these aspects shift and change throughout our lives. But when we anchor ourselves in the truth of our being, that core of spirit within us, we can choose to embrace the new roles as they come, knowing that they give us fresh perspective on life and a greater understanding of the lives of others.
As children, we anticipated role changes eagerly in our rush to grow up. Though fairy tales led us to believe that “happily ever after” was a final destination, the truth is that life is a series of destinations, mere stops on a long journey filled with differing terrain. We may need to move through a feeling of resistance as we shift from spouse to parent, leader to subordinate, caregiver to receiver, or even local to newcomer. It can be helpful to bid a fond farewell to the role that we are leaving before we welcome the new. This is the purpose of ceremonies in cultures throughout the world and across time. We can choose from any in existence or create our own to help us celebrate our life shifts and embrace our new adventures.
Like actors on the stage of the world, our different roles are just costumes that we inhabit and then shed. Each role we play gives us another perspective through which to understand ourselves and the nature of the universe. When we take a moment to see that each change can be an adventure, a celebration, and a chance to play a new part, we may even be able to recapture the joyful anticipation of our youth as we transition from one role to the next.
Lampadomancy, also called Lychnomancy, it is form of divination using a single oil lamp or a torch flame. As with Lychnoscopy, the diviner reads presages from the movements of the flame.
An alternate method is also practiced, consisting of of reading the spots of carbon deposited on paper sheets held over the flame.
On yet another method, the diviner uses the lamp as a means of “attracting spirits to the flames”, in the hope of consulting them regarding future events. In this method, usually a specially designed lamp is employed, on the belief that grotesque forms will attract the spirits.
Lampadomancy was a popular method of divination in ancient Egypt, where diviners would perform it at midday in a darkened room illuminated by a single lamp filled with oasis oil.
The history of oil scrying can be traced back to ancient Babylonian times. Some of their magic books have survived down through the centuries with details of the methods they used.
From the Babylonians oil scrying found its way to the Egyptians and Hebrews. The most detailed examples of oil scrying are written in the Greek Magical Papyri written in Egypt between 200 B.C. and A.D. 500.
One of their techniques was called the “Princess of the Thumb” wherein a scryer annointed the forehead and thumbnail of a subject. The shiny nail acted as a magic mirror in which the scryer saw images, thought of as spirits on the other side linked to the person.
With the “Princess of the Hand” technique, oil was mixed with black soot to make a black paste that was then smeared upon the hand. The scryer then used the hand as a mirror in an attempt to scry future events.
A third type of oil scrying was called the “Princess of the Cup”. Sesame seed oil was used to coat the inside of a cup that was rested on its side. The cup was used as a concave ‘magic mirror’ to capture and magnify the light of a candle that was fixed on its inner rim.
Sometimes oil and water mix. In oil scrying we find:
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