Forming Your Intention

Forming Your Intention

by Skye Alexander

The purpose of a spell is to manifest something you need or desire. That need or desire (or both) compose your intention. When you cast a spell, your intent is as vital to your success as your beliefs. Focusing attention on what you want puts energy behind your objective, enabling your mind to consciously create the circumstances you desire.

“A spell involves words and actions chosen to achieve a certain goal or desire, and is driven by the will of the person performing it. Words, symbols, and tools are combined to produce a ritual. Power is raised and directed out to the Universe to do its work.”

— Debbie Michaud, The Healing Traditions & Spiritual Practices of Wicca

As you design a spell, ask yourself a few basic questions. What is your reason for doing a spell? What outcome are you seeking? How passionately do you want what you’re trying to achieve or accomplish? Are you ready and willing to accept the outcome?

Be very clear and specific when asking for what you want. Remember the old saying “Be careful what you wish for.” Ambiguous statements tend to yield confusing and sometimes unwanted results. Bear in mind that just like a computer, spells do what you tell them to do. So if you perform a spell to find a perfect companion and get a wonderful dog, your magick certainly has manifested — exactly as you asked but not exactly as you’d hoped. Spells always take the easiest and most direct route to manifestation, so if you don’t state exactly what you intend, the outcomes can be interesting — to say the least.

It’s not necessary to envision how all the events leading up to the outcome will unfold. However, you must be able to clearly imagine the end result you seek. In fact, seeing from the end is essential. Hold firmly to your vision of the outcome you desire and trust that it will manifest.

Keep it Simple

Multitasking has become the norm in our busy modern world, but it’s not the best way to do magick. When your attention is diffused in several directions, its creative power becomes dissipated.

 Limit a spell to a single objective or desire. Don’t design a spell to find the perfect partner and improve your finances (although if you attract a wealthy partner, both goals might be accomplished simultaneously). If you want to create more than one condition, cast a different spell for each intention, preferably on a different day. Some magicians suggest waiting until one spell has manifested before doing another. By focusing on a single goal and putting all your energy behind that objective, you improve your chances of bringing your goal to fruition and avoid confusion.

Spoken Spells

In Old English, the word spell meant “story or narrative.” The noun form referred to a recitation or the act of speaking aloud. The verb spellen meant “to read something letter by letter.” Spoken spells were probably the earliest form of spell-casting, dating back to a time when few people could read or write.

Verbal spells, also called charms, make use of the power of sound and vibration. The word charm comes from a Latin term carmen, which means “incantation.” Many spoken spells rhyme or have a distinct rhythm in their delivery, making it easier for the witch to commit them to memory. Recitation and repetition have the additional benefit of forming impressions in the brain, providing a channel for your thoughts to flow through to manifest your intention.

Charms are a simple, no-frills sort of magick, considered by some people as a “low” form of spellcraft (as opposed to the highly ritualized magick performed by ceremonial magicians). Originally, verbal spells probably dealt with mundane matters rather than exalted ones. Prayers, however, also fall into the category of spoken spells. Don’t be misled by their lack of complexity; verbal spells can be quite powerful and fast-acting

The Witches Correspondence for Friday, October 11th

il_fullxfull_334135319The Witches Correspondence for Friday, October 11th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Hey, It Is Actually Friday! Blessings To All Our Family & Friends on this “Friday”!

 
I call to the Spirits of love and light
To help me make my outlook bright
Take away the gloom and doom
With the sweeping of my broom

 

Cleanse my soul of feelings dark
Where misery has left its mark
Shift my thoughts to patterns new
Within the cauldron’s witchy brew

 

Ease my heart and mend all hurt
To childlike innocence I revert
Greeting each new day with glee
Amid my magick’s mystery

 

Negative out and positive in
With this new attitude I begin
To live my life with love and light
And see the world with clearer sight

 

So Mote It Be

 

A Quick Solitary Quarter Call

A Quick Solitary Quarter Call
(when you’re in a hurry! lol)

I welcome the East–bring your winds here,
Blow away doubt, confusion, and fear!
I welcome the South–let your fire glow,
Let desire and passion of life through me flow!
I welcome the West–let your healing rain,
Wash away negative feelings and pain!
I welcome the North–bring stability,
Strength and balance here to me!
The Quarters are called and the circle’s cast,
To raise the power and send it fast,
And when my sacred work is done,
Bless the magick that I’ve begun!

***AutumnRose***

Simple Magick

Simple Magick

Author:   Morgana Shades   

The first thing I have to say is that I am not a traditional ‘pagan’ as the term is used today. I celebrate the Sabbaths and Esbats along with the moon cycles, yet I cast no spells. I respect nature and do not wish to interfere with it, or the gods. I believe in the gods more than most things and my faith in them has helped me through hard times. I have cried into the bosom of the Shining One and been comforted more times than I can count.

Yet, in my journey, I have often wondered as to whether I am a true “neo-pagan” because I do not attempt magick. So many people ask me if I cast spells once they find out my beliefs, and are immensely disappointed when I say no. I own books of spells, such as Scott Cunningham’s Book of Shadows, yet I do not use them. I have not even put a protection spell on my house and family… I suppose I believe the love we have is strong enough to protect us.

Recently I realized that I do have my own form of magic: cooking. I am by no means a wonderful chef, however I am known to wake up in the morning and make scones or pancakes for breakfast. It is nothing much, but it is healing. I put on music- usually Irish pub songs or show tunes- and bake to my heart’s desire. While I bake, I feel the energy sparking around me and going into whatever I make. If I am sad or upset, I feel better as whatever I make progresses (especially if I can knead it etc.) . If I am in a good mood, the room nearly sizzles with good energy. No matter what my mood is whoever, the energy and magick that comes from the simple task of binding ingredients together into something nourishing is always good. I mean no ill will and my creations have never harmed anyone.

When we think about magick today, we tend to associate it with great works… the occult if you will. Even household protection spells have to be done with exact precision: walking around the circle umpteen times during the moon’s waning period. Although there is meaning to the time of the day and moon cycle, and I do not deny this for I base many of my grounding and remembering rituals around the moon’s cycles, simple acts can have great power in them: A kind word can make somebody’s day; the smell of baking bread can sooth the aching heart; a cup of chamomile tea can help the aching head; the sound of someone you love laughing and singing or a hike in the woods can make the soul rise and fly. We do not need to follow the phases of the moon to do these things or perform rites at certain times… the magick is within us and all around us.

Many though tend to forget it, as the lure of the occult draws them into what is almost an organized religion with specific rituals for specific times. Yet, as followers of the Earth, we should not be limited; we should use the resources around us to their full potential. We can still have our rituals to celebrate the moon and the changing seasons, but we need to remember that our ancestors would have performed simple everyday tasks with what they had at hand, which may not have included a cauldron or athame. They remembered the greatest magick of all- life and the forces that drive it- and used that, rather than a silly spell book.

To me, that is the greatest magick of all: those simple everyday tasks that we transform with our energy and good feelings. It is not using athames, crystals, and cauldrons to perform great feats, but rather living and cherishing life and taking those little moments which the gods give us all the time and using the magick within us to transform them into something special: when you’re checking out your groceries and smile at the tired cashier; when you hug the ones you love; when you control your temper; when you make a home cooked meal; when you recycle rather than throw away that slip of paper; when you walk down the road to the shop to pick up milk rather than take your car; when you stop and smell a rose; when you smile at a stranger; when you sit beside that person in the cafeteria who is alone and looks upset. That is the true magick: the true spirit of the pagan- to take the everyday and make it something wonderful. Yes, we all need our rituals- it’s part of being human- but we need to remember the everyday magick around us.

Of all the everyday magick, love is the strongest. To me, I don’t need to place protection spells around my house to protect my family because love does that already. I feel the energy around my home, protecting us. The only jewelry I wear, I consider charms because they were gifts given to me by those who love me and I feel that I can do anything knowing the love is there. The charms are just there to remind me of it. This magick won’t solve everything and won’t keep the inevitable from happening, but it is strong enough to keep us going every day. And, to be honest, my dog coming up and curling up to me when I’m sad does me more good than any spell ever would.

In the end, we only need the gifts given to us by the gods to make the world a better place. We just need to remember that, and not get caught up in our rituals. By remembering who we are and using the energy all around us, we can tap into deeper forms of energy that take us beyond this world (through mediation etc.) But we need to get back to our roots first and use the magick around us.

Blessed Be.

The Origin of Magick

The Origin of Magick

Author:   Crick   

Have you ever wondered about the origins of magick?
By magick I am not referring to the stage tricks employed by various entertainers for our amusement, but rather the energy which numerous cultures and belief systems have tapped into in order to manifest their various objectives.

This universal gift is known by many different names depending on which culture/belief system one looks at. It may be known simply as magick, prayers, miracles, life force, juju, karma and so forth.
For the purpose of this article it will be referred to as energy.

Have you ever wondered if such energy was a latent presence here on earth prior to the arrival of humankind? Residing here as an ancient primordial force, which was patiently waiting for sentient beings to discover its presence and purpose.

And if it was here prior to the arrival of human beings, did it serve an active purpose in the shaping of life and/or the creation of events that allowed for said life to begin? Was this primordial energy an essence that was introduced by Deity by way of a direct involvement with what we know as life? Or was it a side effect that formed as a result of actions taken by Deity during the course of said activities?

Or perhaps it is a development that manifested itself with the advent of humans? Could it be that the life force that we know as spirit introduced this energy into the life process in order to provide us with opportunities to expand our spiritual awareness and/or connection with alternate realms?

And if this is the case, why do you suppose that such a tool for growth and/or communication is so under utilized?

I say this because in society today, folks tend to become less connected with the world around them and more absorbed with the part of the self that is influenced by the individual ego.

And if this is a tool for growth and communication, why is it that those folks who actually use this energy for this purpose are spurned and looked upon with suspicion and in many cases with outright disdain by others in society? Witchcraft in essence, embodies the concepts and principals in the use of such energy.

And yet the word “witch” brings out and runs the gauntlet of emotions and perceptions of humanity as a whole. And depending on which side of the fence one stands, a witch is either an evil and vile creature or a person who is in touch with and resonates with the universal energies of which magick is a major part of.

Where does this fear of the unknown come from?

Was the ego installed into our souls as a balance to such a powerful tool? Has the balance shifted too far to one side of our souls?

As humans we readily employ magick in our various endeavors, but do we really understand its origins and what exactly is that we are using as a tool? Could the ego be a safety mechanism that has been allowed for whatever reasons, to exceed its purpose?

In some cultures, magick known as prayers is used as a means of communication with Deity. Does magick have but one specific intended use? And if so, are all other uses of such energy but an abuse of its original intended use?

Within these same cultures, when an event that is normally beyond the capacity of mere mortals, occurs, it is called a miracle.

Are these so called miracles really but a form of the same energy that others would call magick? Can we as humans in fact manifest these miracles by employing this energy? Or should such manifestations be the sole province of deity?

And while we are on the subject, does this energy have a shelf life?

Does it become stronger with use, opening even more avenues of discovery and power as one venture along the path, or does it weaken from non-use and/or the cultural disbelief in such a power?

Or is it simply a neutral tool offered by the powers to be, with many different attachments waiting to be realized by humanity.

Regardless of what name we call this energy or by what concept we use to identify with it, this gift has surpassed all boundaries of cultural, religious and societal beliefs. It is found in all aspects and fiber of this existence that we call life. It is a dominant force, often in a passive way, in basically everything that we do as humans. As such we may most likely only achieve but a peripheral understanding of such a complicated and diverse force.

Perhaps one day when we become as one with deity, a more comprehensive understanding of such a gift will be made known to us. But until such a revelation is proffered by the powers that be, we should always strive to understand as much as we are able to in order to effectively use such energy in a way that is both constructive and meaningful to our personal lives and not only our personal lives but to those around us as well.

As members of a diverse community, we have a responsibility to contribute to the health and well being of our community. Because of the diversity of society, there will always be divergent views as to what this energy is or in how it is to be used. But at the end of the day, how we use such energy is still an individual decision.

There are certain pagans, in particular Wiccans, who believe that whatever energy is sent out will return to the originator threefold.
As a traditional witch, I personally am not so sure that such a transfer is so cut and dry, but in general such a concept is a good yardstick or learning curve to adhere to.

I personally do not consider myself a master for I do not believe in such a being outside of deity. Rather I am a student of life with lots of questions. For without such questions there are no answers.
And quite frankly I don’t have answers to many of the questions that I have asked here. What few answers I may have are based upon my personal life experiences.

As pagans we are each individual and thus should answer such questions as they pertain to each person in regards to ones own beliefs and practices…

Let’s Talk Witch – Creating Your Own Spells

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Let’s Talk Witch – Creating Your Own Spells

People who are new to magick often ask if it’s okay for them to create their own spells. The answer is a resounding yes. Think of it this way: someone, somewhere had to come up with the idea for the first spell, and the hundreds of thousands of spells after that. Personally created spells are often considered a very important step in the witch’s training and adeptness.

Once you’ve become familiar with casting spells and adapting existing spells for your individual purposes, you’re ready to design your own, original spells from scratch. Other than your fundamental knowledge of magick, you no longer have a construct to work from. You must devise all the actions, symbols, timing, wording, and other components of the spell yourself—that’s what makes creating original spells so exciting. It’s like being the composer of a piece of music and the performer as well.

The components you include in a spell should support, strengthen, balance, and harmonize with one another. They should also be items you feel comfortable using. Some witches enjoy working with flowers, herbs, and other botanicals. Others have a fondness for gemstones and crystals. No one type of ingredient is inherently better than another, but your feelings will certainly influence a spell’s outcome. Keep your objective in mind at all times as you select ingredients. For instance, if you are making a love talisman, you might want to include pairs of ingredients: two rose petals, two pieces of rose quartz,etc. Consider the symbolism of each component and how well it aligns with your intention. A ring is a powerful symbol to put in a love talisman; a coin clearly symbolizes an intention to attract wealth.

Choosing your own ingredients, rather than following a prescribed formula, allows you to fine-tune a spell to your specific needs. Let’s say you’re doing a prosperity spell to help you

(1) attract money and

(2) hold on to it.

To achieve both objectives, you could combine a piece of aventurine with a piece of hematite. Once you understand the basic natures and symbolism of various components, you can mix and match them to create exactly the right combination of energies.

Magick & Wicca

MAGICK & WICCA
The Wicca Handbook by Eileen Holland

**************************************
Magick is love. All magick should be performed out of love. The moment anger or hatred tinges your magick you have crossed the border into a dangerous world, one that will ultimately consume you.
– Scott Cunningham
*****************************************

Magick itself is neutral, a tool: like a hammer, it can be used to smash or to
build. Intent is what colors it. White magick is a term to describe that which
is positive, constructive or helpful; black magick that which is negative,
destructive or harmful. If you have a business and you work spells to make it
prosper, that’s white magick. Doing spells to destroy your competition would be
black magick. These are not racial terms: good and evil, dark and light, are
other words which can be used to express this same concept.

Why black and white, not some other colors? To answer this you have to go back
into prehistory and imagine how terrifying the night was for humans before we
learned to use fire. The black of night was full of unseen threats, a dangerous
time you might not survive. The white light of day brought illumination and
safety, welcome relief.

White magick is the right-hand path, black magick the left-hand one. The
symbolism of right and left is also very ancient: the right hand was used for
eating, the left hand for bathroom functions. Imagine life without toilet paper
and you’ll understand why it’s customary to shake right hands. This has nothing
to do with being right- or left- handed, but it does explain why left handed
people were often forced in the past to learn to write with their right hands.

There are several theories of gray magick, but I think gray magick is what
Hindus call maya – illusion.

One theory holds that since good and evil both exist, some people need to do
black magick in order to balance the white magick. I don’t buy that for a
minute. Do murderers balance nice people, or child abusers balance loving
parents? If they create balance, does this excuse their crimes? Try telling that
one to a judge! “Well your honor, I only stole that car to create balance in the
universe.” There is another polarity theory, where if you do two hexes and two
healings they balance one another or cancel each other out. There is some logic
to this one but its still just a self-serving excuse, a way to delude yourself
you are a white witch when you practice black magick. Some traditions hold that
which you cast on yourself as white magick, that which you cast on others gray
magick. The wordsmith in me quibbles with this one on semantic grounds. I think a spell that harms yourself or anyone else is black magick; one that helps or heals anyone, including yourself, is white magick. Being of service to people in
need or distress is one of the things witches do best, so I see nothing “wrong”
in casting spells that help others – with their permission, of course.

Some witches argue there are evils too great, situations too grave for white
magick to deal with; that the end justifies the means, makes black magick
necessary for the greater good. That is the best argument of the lot, but I have
never encountered a situation I couldn’t handle with white magick. Binding,
banishing and transformation are the powerful tools of a white witch. The term
green witchcraft is sometimes used to describe Celtic magick, fairy magick,
earth magick or any combination of those.

Seekers and novices sometimes ask me how they can avoid being seduced by the
dark side of magick, avoid the temptation to hex or harm others. The answer is
to have an ethical framework in which you practice magick. Seduction by the dark side is not a concern for Wiccans. We have our Goddess and our Law to guide us:

an it harm none, do as ye will.

Every Wiccan is a witch, and every one of us voluntarily agrees to do no harm.
We walk in the Light and serve the Goddess. Magick is just one part of our
religion.

There are excellent moral and ethical arguments against practicing black magick,
but if you don’t buy those here is a practical one:

what goes around comes around

Everything we put forth is eventually returned to us. Wicca recognizes the Law
of Three, believes this return is triple. Black magick might provide instant
gratification, but it ultimately does more harm to you than to anyone else. Many
white witches learned this lesson the hard way.

The Witches Correspondence for Friday, October 4th

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The Witches Correspondence for Friday, October 4th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

The Witches Almanac for Thursday, October 3rd

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The Witches Almanac for Thursday, October 3rd

Thursday (Jupiter): Expansion, money, prosperity and generosity.

Moroccan New Year’s Day

Waning Moon

The Waning Moon is a time for study, meditation, and little magickal work (except magick designed to banish harmful energies).

Moon Sign: Virgo

Virgo: Favors accomplishment of details and commands from higher up. Focuses on health, hygiene and daily schedules.

Moon enters Libra 10:59 pm

Libra: Favors cooperation, social activities, beautification of surroundings, balance, and partnership.

Moon Phase: Fourth Quarter

Incense: Clove

Color: Turquoise

 

The Witches Almanac for Wednesday, October 2nd

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 The Witches Almanac for Wednesday, October 2nd

Wednesday (Mercury): The conscious mind, study, travel, divination and wisdom.

Old Man s Day (Virgin Islands)

Waning Moon

The Waning Moon is a time for study, meditation and little magickal work (except magick designed to banish harmful energies).

Moon Phase: Fourth Quarter

Moon Sign:  Virgo

Virgo: Favors accomplishment of details and commands from higher up. Focuses on health, hygiene and daily schedules.

Incense:  Lilac

Color: Yellow

The Witches Magick for Sept. 30 – Candle Blessing Ritual

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Candle Blessing Ritual

Using your bare hands, rub an anointing oil into the wax starting at the middle of the candle and working your way up to the top as you say:

I CONSECRATE THEE AS A TOOL OF MAGICK BLESSED BE!

Start again at the middle and this time; work your way down to the bottom of the candle and say:

I CHARGE THEE WITH POWER

IN THE NAME OF THE GODDESS

SO MOTE IT BE!

 

Magickal Tip 387 – 'Leave It To The Leaves'

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Leave It To The Leaves

Looking for a low-cost way to make your living space more stylish and magickal this fall? Add a few leaf-inspired touches to your décor and let Nature’s autumn beauty shine indoors. Fill a glass bowl with colorful leaves chosen for their magickal attributes and use as a table decoration to bring a special atmosphere to your gatherings. Tuck fresh autumn leaves into napkin rings to add pizzazz and natural power to your dining room. To make an autumn-themed altar cloth, dip leaves in paint and drop them onto a large piece of fabric to create a pattern; carefully press the leaves flat then slowly peel off.

—Melanie Marquis

Young Adult Witches: The Generation In Between

Young Adult Witches: The Generation In Between

Author:   Soull the University Witch   

For some youth, the world of Wicca and magick in general is a rather strange and awkward world. In middle school, they hide their new-found religious interest to “different faith” parents. In high school, they may continue on that course, or flaunt it as a means of rebellion to those same parents whom they had to hide their faith from. Anyone today, from Pagan to Mundane, can read it and see it, in many forms of media. It is almost a stereotypical plot device in books, television, and movies.

But after high school comes the tricky age.

What happens when Witches enter young adulthood? Already, society demands they have the same responsibilities as an adult, and yet they have none of the experience, nor are they really treated as “adults” by the older generation. Those who have entered the world of Witches (or have been so all of their lives) , hit a rather strange crossroads that, for some, can either make or break their religious path.

Many religions have a place of social congregation, such as a church, or a synagogue. The Wiccan/Pagan religions do not, as most of the ritual and any form of ceremony and celebration can take place within the house or backyard of another Witch. Minus the large gatherings of the Sabbaths, other Witches may also practice in covens.

For young Witches, coven is a word, an almost sacred word, that holds some sort of rite of passage to it. In a way, to them, being in a coven makes you a real Witch. Of course, this is not true at all. There are many Witches who are solitary practitioners, young and old.
But is that by choice, or unfortunate circumstance?

There are several books, perhaps hundreds, written to guide the solitary practitioner. That’s far too many. Witches have the word ‘coven’ to use it, to form one, to be in one… and yet there are witches across the country, the whole world, who find their magick merely at their own altar, burning candles and tossing the ashes of their regrets into the wind. Alone.

There’s a bit of disconnect between the older generation and the new Witches who are finding this path in a strange and uncertain new century. Do they think young Witches are merely there for a thrill, or for fun? Do they not believe that the younger generation can take this path seriously?

Of course, we cannot just blame the older generation for the odd gap. Are younger Witches unwilling to sacrifice convenience for tradition? Do they take an interest in Witchcraft merely due to the media, and once they find out it takes more than a wave of wand to create and make magick work for them, do they give up?

The branches of Neopaganism are essentially a religion, even if outsiders such as ‘mundanes’ have a hard time grasping such a concept. It is a spiritual path that does not attempt to bring people into the circle though means of recruiting and “spreading the word”. It is the happenstance that those interested in the Craft find us. Other religions have people who go door-to-door to spread the word of their faith. Witches don’t do such a thing, instead preferring that people decide this path is right for them on their own.

Do all of us take it a step too far when it comes to not pressing our religion onto others? It seems more than not that instead of sharing who we are and what we do with those whom express curiosity, that we merely clam up and choose to not inform supposed outsiders. The ways of Paganism can be something that sounds outlandish to those who have never crossed ways with it before, or only have the knowledge of what the media provides. But how do we expect these new people to become kin with us if we’re unwilling to dispense information? We certainly can’t expect that everyone can merely “look it up” themselves. In an age where paper books are becoming less common and the Internet reigns, someone interested in Neopaganism can easily stumble upon false information.

For those of the younger generation, the Internet may be the only source of information they touch in this regard. For some, it’s the only way; an outing to the bookstore with a parent or guardian could end up badly if they catch them in the new age or metaphysical section, especially if the parent is unaware of their interest. It’s also rather hard to just find people whom are of the same path to speak with in regards to magickal faith. It is this generation whom will be the next High Priests and Priestesses, the metaphysical shop owners, and the authors of many books about magick-based religions. Both parties should make sure the right information is being passed down.

The age of the young adult Witch is a strange time. The Neopagan community as a whole should strive to find ways to make a smoother transition from this early Witch stage and into adulthood. Websites should reconsider the way they separate things for “adults” and “teens”. Witches in their mid to early twenties have a wide variety of interests. Some Witches may still be interested in the topics teen Witches are covering, while others many wish to partake in the more serious discussions you can find in forums for more mature Pagans. Said forums should attempt to find a way to bridge the divide, such as adding a “young adult section” (which could also be handy for teens who wish to move on from the discussions found on younger forums) .

There are plenty of books that offer introductory advice on solitary practice for teenagers, such as Silver Ravenwolf’s Teen Witch and Confessions of a Teenage Witch: Celebrating the Wiccan Life by Gwinevere Rain. However, very rarely can I find something that reaches for an age beyond the teenager years, but not quite into true adulthood.

By implementing a few simple changes, or even supporting and promoting websites, books, workshops, and events geared towards a younger crowd of adult Witches, we can ensure a smoother transition, and perhaps even increased openings for change in the Wiccan community. Like all religions, more people are turning to the path of the Old Ways, and there is a strong potential for growth within this age range.

If both sides are able to set aside generational and cultural differences, there is room for plenty of improvement… and change.

You Don't Always Need Magick

You Don’t Always Need Magick

Author:   Luna 

Many modern people find their way to Wicca and many other Pagan paths through an interest in magick. My only assumption for why that is would be that there is some sort of inherent appeal in magick. Perhaps it’s the thrill of being able to bring about change in one’s life, or discovering and being able to do things originally deemed impossible. Of course, it might just be the media’s portrayal of various forms of magick, even if you’re aware that throwing fireballs around without exerting any energy is pretty much impossible. While it might not be what keeps us walking the paths we walk, it is certainly an important aspect in our lives for those who choose to work it.

That said, there is an important lesson for beginners to learn should they wish to pass beyond the “dabbler stage.” And no, I’m not going to go on a long-winded speech on the ethical side of magick. While ethics are no less important than they were before you started reading this, they’ve been addressed countless times already. I don’t believe I need to restate them here. Nope, today’s lesson, should you care to hear me out on this, is about deciding when magick is appropriate in various circumstances. To do so, I’d like to give two recent examples from my own life (and, by recent, I’m talking within two or three weeks of writing this) involving protection magick.

So let’s start with the first scenario. I’ve already been working at a summer camp for a couple weeks, the same camp that has been my summer job for the last five years. Now, while counselors aren’t allowed to keep food in the cabins (kids can’t have it either, and we don’t want to attract pests) , we are allowed to keep food in the offices and in our staff fridge in the kitchen. Now, I usually kept my stash in the office, most of it sealed up in a watertight, airtight box. Whatever I couldn’t fit in the box, I kept in a plastic bag near my stuff on the desk. However, one morning I came into the office, ostensibly to get stuff ready for class, and discovered an entire unopened package of Oreo cookies missing. Well, you can imagine how upset I was. I asked around the office and even reported it to the assistant dean of the camp, a very nice man I could trust with basically anything. He was as upset as I was, suggested to me that I label my stuff and inform him if anything else went missing, and told me that, if we found the person, they’d be fired on the spot (as someone had been stealing other people’s food as well) .

After labeling my stuff, I then went about the rest of my day (which included an all-camp dance party in the evening—I had so much fun) . When I went back to the office later that evening, the other package of Oreo cookies, which had been opened and labeled, had been cleaned of all but five cookies, even though I was pretty sure I hadn’t eaten that many. After mentioning again to the assistant dean (who promised he keep an eye out for the thief) , I decided enough was enough. Making sure to choose a time when no one else was around the office, I took two stones. One was a holey stone, which has natural protective properties, and the other was a natural piece of quartz I’d found around the camp. With these two stones, I put up a protection spell not only to protect my belongings but also to illuminate the identity of the thief (though not to harm him or scare him) . Once that was done, I hid the stones in a broken electronic toy shark, set that on top of my box and walked away.

Before I get to what happened after I cast the protection spell, let’s set up scenario number two. This happened much later on in the session, close to the end of the camp for the summer, and it happened back at my cabin. On the last night before all the kids went home, a few of my girls approached me and another counselor. They had overheard rumors of one of the boys’ cabins planning pranks on our cabin that night. Now, this wasn’t too much of a surprise to us. The cabin in question had gone a little crazy with pranks that last week, which went from stealing our shoes off the front porch and hiding them in three different places around the camp to breaking into our cabin in the middle of the night and drawing with toothpaste around the toilets (I was kind of annoyed with the fact that I hadn’t managed to hear them break into our cabin) . While the girls had gotten back at them in a less invasive or destructive way (leaving tampons painted with red nail polish on the doorstep) , they were still concerned that the guys were going to go all out that night. In fact, they described the guys’ mentality as “Hey! We’re going home tomorrow. They can’t punish us!” Yeah, you can imagine how concerned we were.

However, in spite of that concern for the girls, I wasn’t sure protection magick was the best answer to this situation. I mean, this wasn’t just my stuff we were talking about. This was my entire cabin, campers and counselors alike. While I’m sure they would’ve appreciated the sentiment (they seemed to like me a lot and knew I had their safety and best interests in mind) , it would’ve been too much of a hassle to get permission from all the girls and the counselors to work a little protection magick. Plus, I can’t see too many of them being okay with the fact that one of their counselors were a Witch. On top of that, it had been a long day, and I had just recently gotten sick. I had enough materials to work another spell (I had lots of holey stones that I’d collected from the rocky paths around the camp) , but, physically, mentally, and emotionally, I was not in a good enough state to be working magick. So what did I do? I instead acted on a suggestion the girls gave me: to sleep in our front hallway near the door to prevent access to unwanted intruders.

So how did everything work out in each scenario? Well, in the first scenario, two things happened. First, the assistant dean bought me a new package of Oreos to replace the ones that had been stolen (such a sweet guy, I can’t remember how many times I thanked him) , and no more of my food was stolen. Second (and more importantly) , one of the other counselors began acting strangely, and some of the other counselors began to talk about recent changes in him. I’d even seen him run out into a terrible storm during a tornado watch with no rain coat, then just stand out there letting out a Tarzan yell. That freaked me out. After hearing how clingy he’d been with one of the other counselors and hearing some of the things he’d done and said to her, I let the assistant dean know. After that, more people began to speak up about his behavior, and the dean and the assistant dean confronted him about it. While I’m not sure exactly what happened between them, I know that he had decided, with suggestion for the dean and assistant dean, to return home and seek help. From what I heard later, it turns out that he had not only been stressed about entering college that fall but had also gotten into marijuana, which, according to my mom, gives you the munchies after the high. And, seeing that he didn’t have his own food stash in the office and my stuff was closest to the door, my guess is he was the thief as well. At any rate, after he left, my stuff was left alone.

But his story doesn’t end sadly, and it brings up what resulted from the second scenario. After a late night spontaneous dance party suggested by the dean to get the kids too tired to play pranks, I set up my sleeping bag out in the front hallway, close enough to the front door that anyone trying to get to the girls’ rooms would have to, quite literally, go through me. Later on, another of our counselors joined me in the hallway, a good friend of mine whom I cared about deeply. We spent the time until we both fell asleep quietly chatting about what had happened over the previous week, how we had enjoyed this cabin much more than our previous cabin (not to say we didn’t love our previous cabin too, but spending two weeks with twenty-five girls between the ages of seven and fourteen can drive you crazy—my room in that cabin was actually dubbed the “madhouse” by the girls I shared it with) , and what we planned to do after we went home.

However, it was during this time that I found out about the counselor who had left. My friend had been probably the closest to that counselor while he was going through the worst of his issues at camp and was the only person I knew of who still maintained contact with him. She let me know that he was doing a lot better, had managed to get help from his parents and some doctors and was drug free. According to the texts she received from him, he was grateful that things unfolded the way they had and that he was getting the help he needed. And, quite honestly, I am too. For everything that he went through, I couldn’t have picked a better ending. I also couldn’t have picked a better ending for the night I spent sleeping in the hallway. No one tried any pranks, and, aside from being woken up at around 7 to make room for the girls leaving early on the bus and crashing on the couch, the only person to sneak past me was one of our cabins counselors who was trying her best not to wake the rest of us up (we joked about her being a ninja) .

So what was the point of these two stories? Well, remember how I started out by mentioning that not all situations call for some kind of magick? I could’ve used protection spells in both those scenarios, but I didn’t. I didn’t need to. They were two completely different situations that needed to be resolved in two different ways, yet both stories have happy endings.

Probably one of the biggest traps that novice Witches and Wiccans can and sometimes do fall into (speaking from personal experience, and I’m sure many of you can relate to this) is thinking that every situation can be resolved with some sort of spell. While magick definitely carries its own sort of charm (pun intended) and can certainly be effective in any situation, not every situation needs magick to be resolved happily. The protection spell I used in the first scenario was something I did because I felt I had exhausted all other options. I never intended for the outcome of it (and I only asked to illuminate the thief’s identity, not to mess with him or scare him off) , but the fact that the thief ended up getting help for some of his own issues brings a little more warmth to my heart. In the second scenario, I was in no shape to work any spells and I still had options at my disposal, one that was even asked for by some of my campers. And, as you guys read, everything still turned out okay (aside from being sore from sleeping on the floor, but I can live with that if it means my girls feel safe and secure) .

So, the lesson for today: there is nothing preventing you from using magick to help out in any situation, but you should carefully consider whether or not magick would be the best option. Take into consideration every factor you can think of and everyone involved, including others and you. People might not want the spell worked, and their wishes could affect the outcome. Look at your own condition. If you’re working magick when you’re sick, angry, depressed or in any way not feeling your best, chances are that will affect your magick. Magick is a wonderful aspect of life, but not every situation calls for magick. You’ll know when one does.

Let's Talk Witch – Living a Magickal Life


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Living a Magickal Life

The Witch’s world is rich and rewarding. Now that Witchcraft has “come out of the broom closet” and people around the world are sharing their knowledge openly, the field is growing ever richer. Everyone’s experiences contribute to the development of the whole. Wicca and Witchcraft are not static ideologies; they are constantly evolving, just like the women and men who are part of these wisdom traditions.

Once you put on the Witch’s mantle, your entire perspective will change. You’ll never again see the world as you did before. You realize that nothing happens in a vacuum and nothing happens accidentally. You become aware of your connection with all life on Earth and with the universe, the physical and the nonphysical. You know that your thoughts create your reality, and everything you think, feel, and do affects the whole.

Being a Witch means living consciously, in harmony with the rest of existence to the best of your ability. It also involves using your will responsibly to produce the results you desire for yourself and others. According to Aleister Crowley, “Every intentional act is a magical act.” As you move through the world as a Witch, you’ll notice that everyone you meet is your teacher, and you in turn teach something to everyone you meet. Magick transforms you. Magick exists everywhere, all the time. You are part of the magick.

The Witches Almanac for Tuesday, September 24

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The Witches Almanac for Tuesday, September 24

Tuesday (Mars): Passion, sex, courage, aggression and protection.

Thanksgiving (German-American)

Waning Moon

The Waning Moon is a time for study, meditation, and little magickal work (except magick designed to banish harmful energies).

Moon Sign: Taurus

Taurus: Things begun now last the longest, tend to increase in value, and become hard to alter. Brings out appreciation for beauty and sensory experience.

Moon Phase: Third Quarter

Moon enters Gemini 3:34 am

Gemini: Things begun now are easily changed by outside influence. Time for shortcuts, communication, games and fun.

Incense: Ylang ylang

Color: Gray

Good Blessed Tuesday Morning WOTC!

Live and learn, learn to live

I strive to get what life can give

Send to me the lessons true

And help me know just what to do

Amid the mess and chaos fierce

Shine a light to darkness pierce

Show the way to knowledge deep

Which to let go and which to keep

Clear the way so I might heed

The lessons that I truly need

Show me what I need to learn

As life’s pages I do turn

Blessed Be

Mabon Comments & Graphics
With the High Priest through with Banishing The Elements, the High Priestess finishes tonight’s ritual with a Circle Banishing:

Equal night and equal day
Soon the light will fade away
Equal day and equal night
This circle fades as does the light
Thus the magick we invoke
Fades anon like wisps of smoke
Until we next decide to play
Equal night and equal day

So mote it be!

“Blessed be” and “Peace be with you” are given between all in the circle.