Lady A’s Spell of the Day for Aug. 17th: A SIMPLE REVERSING SPELL

A SIMPLE REVERSING SPELL

Ingredients

First for this spell you will need:
1 black and red reversing candle (You may find this in any occult supply shop, botanical, etc.) or you may use 3 red household candles with the bottom portion dipped in black wax 1 bag of reversing bath salts (or you may use solar sea salt which you have consecrated for this purpose)
1 bag of reversing incense, 1 piece of virgin parchment, 1 vial of reversing oil India ink which has been consecrated for this purpose, a quill pen to draw upon the parchment
.
First you must bathe in water with the bath salts, allowing yourself to air dry after.
Next, you dress your candle with the oil; anoint the candle starting in the center and rub the oil towards each end (If using a jar candle anoint the top of the wax in a counter-clock-wise circular motion, starting at the center and out). Write upon the parchment that which you desire to be directed away from you in this case psychic attacks (if you know the source, write that too). Light the incense and pass the parchment through the smoke, then place the parchment under the candle. Light the candle while visualizing a white ball of light forming above it. Then say with all of the force of emotion that you can muster:

“By incense’ smoke and candles’ flame,
Away from me I send all bane;
By cleansing water and power of salt,
Let any harm come to naught.
To any who would wish me pain,
May all their curses be in vain;
All that blocks me from success,
With this spell I lay to rest.
Harm to None and Good to all,
Lord and Lady hear my call;
As I do will, So Mote It Be!”

Repeat this chant three times As you say the chant, imagine the small white ball above the candle growing and expanding until it encompasses you and anyone else who you desire to protect. Imagine that any negative energy that meets this ball of light will be reflected off, never touching you at all. After the candle has burnt out (about 6 or 7 days for a jar), take the jar and any wax left over, and the parchment and place them in a brown paper bag. Take them to a remote location and break the jar inside the bag and dispose of it. As you dispose of it say:

“Return to the elements from which thou came!”

As you may have guessed, this is also a success spell in the form of reversing any negative energies which may be blocking you from the success you desire, whatever form that success will take. As for the form of the success; leave that to the Gods. Oh, and if you are using household candles, remember to repeat the spell three nights in succession, burning each candle and disposing of the remaining wax after all three have been burnt. This spell will bring you much success and protection if done in the right way.

Herb of the Day for August 16th is Patchouli

Patchouli

Botanical: Pogostemon patchouli (PILL.)
Family: N.O. Labiatae

—Description—This fragrant herb, with soft, opposite, egg-shaped leaves and square stems, grows from 2 to 3 feet in height, giving out the peculiar, characteristic odour of patchouli when rubbed. Its whitish flowers, tinged with purple, grow in both axillary and terminal spikes. The crop is cut two or three times a year, the leaves being dried and packed in bales and exported for distillation of the oil. The best oil is freshly distilled near the plantations. That obtained from leaves imported into Europe, often damaged and adulterated even up to 80 per cent, is inferior. It is used in coarser perfumes and in ‘White Rose’ and ‘Oriental’ toilet soaps. Although the odour is objectionable to some, it is widely-used both in Asia and India. Sachets are made of the coarsely-powdered leaves, and before its common use in Europe, genuine Indian shawls and Indian ink were distinguished by the odour, which has the unusual quality of improving with age. Hence the older oil is preferred by perfumers and used to confer more lasting properties upon other scents.

—Constituents—Oil of Patchouli is thick, the colour being brownish-yellow tinted green. It contains coerulein, the vivid blue compound found in matricaria, wormwood and other oils. It deposits a solid, or stearoptene, patchouli alcohol, leaving cadinene.

It is laevorotatory, with the specific gravity of 0.970 to 0.990 at 15 degrees C. (59 degrees F.).

—Medicinal Action and Uses—Its use is said to cause sometimes loss of appetite and sleep and nervous attacks. The Chinese, Japanese and Arabs believe it to possess prophylactic properties.

—Other Species and Adulterations—
Java patchouli, often grown in Indian gardens for home use, is a product of Pogostemon Heyneanus.

The inferior oil of Assam is from Microtoena cymosa.

Cubeb and cedar oils are said to be usual adulterants.

Meditation for August 16th – Find Your Reservoir of Calm

At our core lies the peace of our essential nature. To access this  inner peace, visualize yourself diving into the water of a warm, calm lake.  You slip through the water, surrounded by a profound silence. As you reach the sea-bed, you are awed to see that it is carpeted with beautiful white pearls. Imagine returning to the surface of the lake. You realize that the silence, purity and beauty you have just discovered lies within yourself.

CENSER

CENSER

The censer, or incense burner, represents the element of Air. It can be a big,
swinging metal contraption like those used in churches or it can be as simple as
a small wooden one. You can use both the stick holders and the metal ones for
powdered incense. If you can’t find a suitable censer, a bowl filled with sand,
salt or kitty litter works fine. The sand or salt absorbs the heat from the
charcoal, or incense sticks or cones can be pushed into it. I find that incense
greatly increases my concentration and is especially useful in meditations

Akasha Records Incense

Akasha Records Incense!

Want to access your Akasha Records? Burn this incense as you enter into your meditative state.

Akasha Records


The Best Time
Create this incense when the moon is full.

Herbs
2 tsp. Mugwort
1 tsp. Dittany Of Crete
1 tsp. Rosemary
1/2 tsp. Ginger

Burn on a lit charcoal block, in a non-metal, fireproof container.

Info pulled from the old WOTC

Lady A’s Spell Of The Day for 8/12: Breaking a Binding Spell

BREAKING A BINDING SPELL


Some binding spells can cause physical manifestations.
You feel as if invisible strands of hair or thin strings are wrapped around you.
You can’t see them but you can feel them and nothing you do can make that sensation stop.
Here is a way to dispel a binding.
Cut a bit of your own hair and set it in a small bowl.
Light 3 candles, 1 red, 1 white and 1 green. In a fire safe bowl or incense brazier, light a
piece of charcoal and add some myrrh, patchouli and sandalwood incense (powdered kind
not cone or stick). Take a sterile needle or pin and prick your right index finger.
Squeeze three drops of blood into the smoldering incense.
As you drop the hair onto the lit incense repeat these words:
With blood, candle and scent times three
No longer shall this binding be
Free to live and free to soar
Let me leave the house once more.
As I burn this hair, a part of me
Let my heart and soul be free!
And for those who doth cast despair
Binding me with sightless hair
I send to them this well-earned curse
Let their evil spell reverse!
Teach them mercy and love’s sweet gift
Once learned, this simple spell shall lift.
As is my will, so mote it be!
Let the incense burn out and scatter the ashes outside.
Lifting the binding spell should take care of the problem. Keep an eye on those around you.
Someone who wished you ill will start to experience the torment they put you through.
Once they understand that what they did was wrong, then the sensation will fade
and they will be back to normal.

Daily Motivator for August 12 – Meaningful doing

Friday, August 12, 2011

Meaningful doing

Do you ever find that you are merely trying and not really doing? If so, you’re not being who you truly are.

You don’t have to try to authentically be yourself. And in being yourself is where you’ll be most effective.

There is no power, only conflict, in trying to be someone or something you’re not. Instead of fighting against yourself, use your energy to more fully be and express yourself.

What you experience as trying, is not really you. What you step forward and do, without hesitation, without excuses and with great enthusiasm, is where you’ll create the most meaningful value.

Trying wastes precious time that could be much more gainfully invested in doing. Trying means that the direction you’re headed is not the direction in which you’re committed to going.

Yes, by all means make the difficult, challenging, complicated and effective efforts. Go beyond the meaningless trying and fill your life with meaningful doing.

— Ralph Marston

The Daily Motivator By Ralph Marston

Feng Shui Tip of the Day for August 12th – Use the Command Position

The “Command Position” simply means placing furniture so that you have a clear view of main doorway into a given space. Having a solid wall behind you for support and pushing the furniture to the side of the main ch’i pathway add to the effectiveness. This usually is diagonally across from the door. If you can’t rearrange furniture into the command position for one reason or another, place a mirror in such a way that you will be able to see the doorway in it’s reflection. If your having trouble sleeping, putting your bed in the command position could be the answer. Try it out!

The Daily Motivator for Aug. 11th – The effort of fulfillment

The effort of fulfillment

The rich abundance of life surrounds you. It is a magnificent blessing and a profound responsibility.

You have access to a continuing stream of value that is life and its countless possibilities. It is up to you to make meaningful use of that value.

No person, no possession, no position can give you fulfillment. That will come only from the way you choose to live.

Life owes you nothing because life already gives you everything. You, through your focus, your priorities and your efforts, are the only one who can transform that abundance into fulfillment.

To hope that someone will do it all for you is to deny yourself the true magnificence of being you. You are absolutely worth the effort of fulfillment, so find joy in making that effort.

The challenges are many, and yet the positive possibilities are endless. Make the commitment, make the effort, and live life at its highest, most fulfilling level.

— Ralph Marston

The Daily Motivator

A SPELL TO GAIN ENERGY

A SPELL TO GAIN ENERGY

Ingredients

Materials: A bright red or orange candle, a spicy incense, a glass of clear pure
cold water, and a bowl of sea salt.
If is sunny out youmay want to start the spell by going outside for a few minutes and breathing in some fresh air. Sit in front of the candle and say:

 “Give me energy to happily complete the task I have been given to do.
I will feel better for having done it. The completion of the task will be my reward.”

Sprinkle the sea salt around the candle and say,

“Give me strength, O sacred Earth.”

Pass your hand near the candle and say

 “Give me strength O sacred Fire.”

Pass your hand through the smoke of the incense and say

 “Give me strength, O sacred Air.”

Drink the water down and say

 “Give me strength O sacred water.”

 Now immediately get up and go do your task.

Make Someone Leave You Alone.

Make Someone Leave You Alone.

This is a variation on a popular spell used to stop someone from harming or bothering you. This must be performed during a waning moon.

On a piece of parchment or recycled paper, write the name that and birthdate of the person you are wishing “away”. Now fill an airtight container (like a baby food jar or tupperware container) with water. Add a pinch of one or more of these magical herbs: ash tree leaves, clover, lovage, lilac, garlic clove. Take the paper with the name on it and fold it three times. Tie a black string or thread around it and drop it in the water. Seal the container up and place it in a safe spot in your freezer. Once the person has left you alone or no longer poses a problem to you, take the container outside and empty it to the earth. Keep the container instead of leaving it to Mother Earth.

TO END UNWANTED ROMANTIC FEELINGS

TO END UNWANTED ROMANTIC FEELINGS

 

Focus your thoughts on the person you want to no longer have feelings for.
Think of all the reasons of yours & traits of theirs that you can, to back up your decision.
Write this person’s name on a small slip of paper.
Cross out the name with deliberation. Say:

“You no longer hold a special place in my heart.
You are not the right person for me.
I will bury my feelings for you here & make a fresh start.”

 

 
Bury this bit of paper & all your feelings about this person outside under a waning moon.

 

 

 

Love Binding

Love Binding

by Charmed

Meditate on the specific person you want ot fall in love with you, take three cords of string the following colors, pink, red, and black and anoint them all with rose, lavander, and sandal wood essential oils. the pink string represents your love, the red your lust, and the black eternity; this energy will fuel the spell! your desire is the catalyst, line the three strings up and knot one end as you do visualize your life and the life of your target intertwining and then say the following spell “my love my heart I find with thee, may e’er you seek the same with me.”

Today’s I Ching Hexagram for August 6th is 15: Humility

15: Humility

Hexagram 15

General Meaning: Humility is often rewarded in human affairs, just as the erosion of a great mountain fills the valley. It is the way of nature to fill the empty cup. Regardless of your position, humility is a positive and deceptively powerful attribute. If you are in a high position but are still humble, people will be drawn to you and the causes you espouse. If your position is lowly, humility will endear you to those of higher status. True humility is a virtue to which all should aspire.

The most successful and happiest people are those who know how to bring each situation into balance by reducing that which is too great, and adding to that which is too little. Such a person craves not power, but balanced and stable relationships. Humility is the virtue that supplies the balancing power, as humble people are not prey to the many illusions that grow out of self-importance. If humility is not natural to your disposition, make a conscious effort to develop a strain of self-effacing humor.

Introduction To Scrying – Testing your visions

Introduction To Scrying

 

Testing your visions

It is usually a good idea to apply tests to the images you get in scrying, and to the various beings you might encounter. The ultimate test is, of course, a critical appraisal of the quality, consistency, and value of the results you get from your work; but that test can only be applied after the work is done. Other methods allow you to get some sense of whether there is something wrong at an early point in the session. You can then take appropriate efforts to correct the problem, or if necessary end the session and save your energy for another time.

The most reliable testing method makes use of the symbols in the Golden Dawn’s Greater Pentagram and Greater Hexagram rituals. But the effectiveness of the method requires that you have some experience in performing those rituals, and in getting a good response from them. If you are not already experienced in their use, you should practice using them in your magickal space for a while before implementing this testing procedure.

A limitation of this method is that it only works where the powers being scryed are among the traditional, conventional powers used in magick. That is, the powers are elemental, planetary, or zodiacal in nature. Where the nature of a power is unknown, or it is of an inherently mixed nature, other methods must be applied.

After attaining a steady image of some magickal region in your mirror, you draw the invoking pentagram or hexagram appropriate to the power you invoked, using white lines in the air in front of you. Vibrate the god-names of the power a couple of times, then cast the symbol into the mirror. If the mirror is correctly “tuned” to the power, the pentagram or hexagram will be absorbed and will either have no effect, or will cause the image to become sharper and brighter. If the image becomes darker, becomes distorted, or breaks up entirely, then you know that something is wrong; you should banish and start over.

Similarly, if you have used the mirror as a gate and entered into some region, you should cast the appropriate symbol against any object that appears prominent in the area, and always against any being who appears to serve as your guide. In either of these cases, the being or object should show no effect, or should grow brighter, larger, or more solid as a result of the contact. A false or deceptive being will shrink, or its appearance will become distorted, or it will disappear.

No magickal being worth speaking to will ever object to being tested in this way. There is no reason that it should, since by doing the test you are, effectively, blessing and feeding it; few beings will pass up a free lunch. If a being attempts to convince you to not do the tests, that in itself is a sign that something is wrong.

Note that you should always use the _invoking_ pentagram or hexagram for tests, never the banishing versions. Using a banishing figure is the same as commanding the forces you invoked to disperse again, nullifying your efforts.

Two secondary types of testing seem to depend in some way on the magician having an _intent_ that they will work correctly; there is no obvious reason why they should work, but they usually do, just the same. The first of these is the use of the G.D. grade signs; the second is the use of the Hebrew letters of the planets.

The idea behind the use of the Grade Signs in scrying is the same as their use in Masonic rituals and greetings. By displaying a sign to a spirit you encounter, you claim a right to the “secrets” of that grade and its corresponding element. The spirit should answer back by repeating the sign, thus showing that it is also qualified to deal with the secrets of that grade. (Illustrations of the Grade Signs can be found in most published versions of Crowley’s Liber O, and in Regardie’s The Golden Dawn.)

If a spirit can perform the appropriate sign for the invoked element, this indicates that your vision is on-track. If the spirit cannot perform it, performs it improperly, or its form becomes distorted, this is an indication that something is wrong. However, it is not necessarily proof that you are dealing with a deceiving spirit, particularly if the same spirit has already passed the pentagram/hexagram test. Rather, it is more likely that there is insufficient magickal power present for your communication to be clear. The best course is to vibrate the divine names for the power you are invoking several times, and then repeat the signs again. Only if the spirit is still unable to perform the signs correctly should you end the session.

The exchanging of signs also contains an implicit agreement between you and the spirit being tested. That is, by doing this you are agreeing to deal with the spirit on a basis of equality and brotherhood, neither dominating that spirit nor being subject to it. You are also acknowledging that both of you are “members of the same fraternity”, operating within the general community of workers seeking to align themselves with “god” (or with divinity in whatever form you conceive of it). You should never try to exchange signs with a being you know is not within that community, or with which you must maintain a position of dominance — e.g., a demon or a true “elemental”. Conversely, you should never try to dominate a spirit with whom you have exchanged signs; assume instead that it will assist you willingly and without coercion, and treat it with the same respect that you would wish it to give you.

It sometimes happens that in answering your sign, the spirit will add other signs after repeating the one you used. This is an indication that the spirit is of a mixed elemental nature, or is intrinsically of a higher “grade” than that at which you are working. As an example of the first case, if you were invoking an angel from one of the Lesser Angles of the Enochian Tablet of Earth, you would perform the sign of Set. The angel would be expected to respond with the same sign, but if it were an angel of the Lesser Angle of Fire, it might add the sign of Fire (the goddess Thoum-aesch-Neith) as well. As an example of the latter case, a Senior from the Earth Tablet might add the LVX signs after the sign of Set.

The LVX signs are a special case. Their use indicates that the spirit is aligned with the divinity, is of a “good” character; but does not test for any particular elemental or planetary nature. They should be used in conjunction with the appropriate hexagrams for testing spirits related to the planets or zodiac, or in any case where the benevolence of the spirit is in doubt. All of the Enochian angels will be able to perform these signs, as will any Hebrew-system archangel.

There are no Grade Signs specifically associated with the planets in the Golden Dawn system; one must make do with the LVX signs, and these are usually sufficient. However, those who wish to assemble a set of elegant and effective planetary gestures for testing spirits should consult Planetary Magick by Melitta Denning and Osborn Phillips.

The final form of testing is, in my opinion, the least reliable. I do not use it myself, preferring to trust my own judgment. But I note it for those who might wish to experiment with it.

The Golden Dawn adepts acknowledged that in this sort of work there is always a danger that the visions one sees will not be a true reflection of the forces invoked, but may rather be constructions or projections of the seer’s own mind and emotions. They classified these projections according to an association with the planets:

Type Planet Hebrew letter Tarot Trump
Memory Saturn (as Time) Tav The World
Construction Jupiter Kaph Wheel of Fortune
Anger Mars Peh Tower
Vanity or ego Sun Resh The Sun
Pleasure Venus Daleth The Empress
Imagination Mercury Beth The Magician
Wandering
thoughts
Luna Gimel The Priestess

The theory is that if you suspect that one of these factors may be influencing your vision, you can project an image of the corresponding Hebrew letter or Tarot Trump into the scene. It will cause the scene to darken, diminish, or disappear if the scene is in fact the sort of projection you suspect it to be.

My personal feeling is that introducing extraneous powers into a vision in this way will cause more problems than they will solve. As well, it seems to me that invocation of a force related to a type of projection would tend to enhance the projection rather than eliminating it. However, this may not be the case for you; try it if you wish and see if it works.

Introduction To Scrying – Create the landscape

Introduction To Scrying

 

Create the landscape

Once you have established a secure space, take some time to think about the general layout of your world. Decide on the major features of the landscape, what sorts of buildings or other structures you want. Make a mental “map” of the areas in your world that you will want to visit most often. Once you decide on these major features, they should not change.

A few ground rules for inventing your world:

— You should keep the contents of your world absolutely private. Do not speak of them to anyone, and do not write them down anywhere. This first world is going to be your secret refuge and workplace, and much of its protection comes from no one knowing what it is like. Once you have the technique down, you can build other magickal spaces for public purposes.

— Make your world much bigger than you could maintain by conscious use of your imagination. Create as many detailed areas as you want, but surround these with regions whose landscape is only known in a general way, and whose specific content is unknown. These allow room for expansion, and for the “surprise me” exercises later on in this paper.

— Make the world a place where you feel comfortable and safe, so that it reinforces the impressions established in the previous step, and make it a place where you can have fun.

— You can populate your world if you wish, but DO NOT, under any circumstances, use images of living people in your world. For some time, all of the contents of your world will be a reflection of yourself in one way or another. There is a possibility that images of people will be “taken over” by some unconscious part of your mind as a vehicle of expression. If you use images of real people, the behavior of the image may carry over into your relationships with the real person, with ill effect.

Begin to build your world by picking one location within your “map” of it, and imagine yourself standing at that spot. Fix the relationships between various landmarks in your mind, and see them surrounding you at the proper angles and distances. Fill in the details to the degree that you would actually be able to see if you were standing at a similar spot in the real world.

For example, one of my magickal spaces has a landscape of hills and ravines covered by a thick forest like pre-colonial America. The central area contains a rather utilitarian castle on a low bluff overlooking a large river meadow. A small tame river meanders along one edge of the meadow. Various outbuildings and special-purpose areas are dispersed in clearings in the nearby forest.

I began to build this world by imagining myself standing in the meadow, looking north. I can see the green grasses, small colorful wildflowers, and an occasional cowpie nearby. Animal paths wander about, and a more direct human-made path goes from the bluff to the river. The bluff appears to be made of a flaky granite, and the castle is right on the brink of it; a couple of winters’ worth of erosion to the bluff might undermine the nearest wall. I can only see all of one castle wall from this position, and part of another; I can just barely see the top of a tower above the wall. All of the walls are made of dressed gray stone without mortar. Below the castle a tunnel or gate is cut into the bluff at the meadow level.

Turning to the east, I see that the bluff gradually reduces in height towards the south, coming down to the meadow somewhat south of my current position. I can see the end of a dirt road where it curves off the bluff and into the meadow. More forest rising behind the road implies that the ground beyond is higher. I know from my “map” that there is an area of grassland a mile or two in that direction.

Looking south I see that the river continues in that direction, and passes through a cut in the hills several miles away. Sunlight glares off the entire length of the river in that direction, and a haze prevents me from seeing anything beyond the gap.

Looking west, I see that the river is fairly shallow at this point; small ripples cover its surface as if it were flowing over a gravel bar. The forest beyond it is edged with undergrowth, mostly honeysuckle bushes, which has been tramped down in places as if by animals coming for water. Paths leading into the forest quickly disappear into the shadows of the trees.

You do not need to fill in all the details of the scene consciously; in fact, it is better to encourage your imagination fill in many of the details by itself. Give it the general outline and let it show you what you should see in such a location. E.g., instead of trying to imagine each blade of grass and wildflower in the meadow, I would let my unconscious do so. If I liked what it did, I would send it a feeling of approval; if I didn’t like it, I would tell it to try again, and turn away for a moment to let it change things.

Once you have the view from a particular location fixed fairly well, move to other nearby locations — twenty to thirty yards away, for outdoor locations — and imagine what things would look like from this new position. What does the changed perspective reveal that was hidden before? What was unseen from the previous location that can be seen now? (Note that perspective in magickal space is never quite the same as it is in the physical world, though the difference is hard to quantify; you will not be able to make things appear in precisely the way you see natural objects.)

Keep moving to new locations and build up an image of the scene as it would be seen at each one, until you have a good sense of the place as an actual “space”. In the example space, I spent some time going to various positions in the meadow, noting that less of the castle was visible close to the bluff, more of it from farther away; noting the colored gravel in the riverbed, and how it made a ford across the river, etc. Then I went up to the castle and looked outward from positions on every side of it, seeing the wider landscape, filling in the positions of various known places in the forest, deciding how far the grasslands extended behind the castle, and so on. Do this for your own space.

When you have established the perspective from several locations, try moving smoothly between them, with the parallax of the surroundings changing continuously, as it does when you move about in the physical world.

At first you will find that your vision of your world has a tendency to “withdraw” from the scene; your imagination will try to view it as if seen through a window, or on a movie screen, or like a tableau in a museum. Whenever you notice this has happened, firmly place your viewpoint back inside the scene, and fix it there by turning and looking at what is in every direction around you.

Also at first, your world will tend to be still and tableau-like, a frozen image. Once you have the appearance of things fairly well established, try bringing some action into the scenes. Let grass and tree limbs be blown by breezes, and hear the sounds the wind makes. Watch water move and hear the sounds it makes. Add some living creatures to the landscape and let them move around in ways appropriate to their natures.

It is also important that you stay relaxed throughout the exercise; doing this work should be like a relaxing daydream, not requiring fixed concentration and alertness. Do the relaxation exercise before starting each session, and do it again if you find yourself getting tense at any time during the session. Let your mind do as much of the work as it can without conscious decisions on your part, and encourage it to do more.

You should spend at least several weeks on this exercise, and as much more as you want. Take your time, relax, and give as much work as you need to filling in the details in all the important locations in your world. Indoor locations should be given as much time as the general landscape. The more thoroughly you do the work in these early stages, the more effective your scrying will be later.

Introduction To Scrying – Create the landscape

Introduction To Scrying

 

Create the landscape

Once you have established a secure space, take some time to think about the general layout of your world. Decide on the major features of the landscape, what sorts of buildings or other structures you want. Make a mental “map” of the areas in your world that you will want to visit most often. Once you decide on these major features, they should not change.

A few ground rules for inventing your world:

— You should keep the contents of your world absolutely private. Do not speak of them to anyone, and do not write them down anywhere. This first world is going to be your secret refuge and workplace, and much of its protection comes from no one knowing what it is like. Once you have the technique down, you can build other magickal spaces for public purposes.

— Make your world much bigger than you could maintain by conscious use of your imagination. Create as many detailed areas as you want, but surround these with regions whose landscape is only known in a general way, and whose specific content is unknown. These allow room for expansion, and for the “surprise me” exercises later on in this paper.

— Make the world a place where you feel comfortable and safe, so that it reinforces the impressions established in the previous step, and make it a place where you can have fun.

— You can populate your world if you wish, but DO NOT, under any circumstances, use images of living people in your world. For some time, all of the contents of your world will be a reflection of yourself in one way or another. There is a possibility that images of people will be “taken over” by some unconscious part of your mind as a vehicle of expression. If you use images of real people, the behavior of the image may carry over into your relationships with the real person, with ill effect.

Begin to build your world by picking one location within your “map” of it, and imagine yourself standing at that spot. Fix the relationships between various landmarks in your mind, and see them surrounding you at the proper angles and distances. Fill in the details to the degree that you would actually be able to see if you were standing at a similar spot in the real world.

For example, one of my magickal spaces has a landscape of hills and ravines covered by a thick forest like pre-colonial America. The central area contains a rather utilitarian castle on a low bluff overlooking a large river meadow. A small tame river meanders along one edge of the meadow. Various outbuildings and special-purpose areas are dispersed in clearings in the nearby forest.

I began to build this world by imagining myself standing in the meadow, looking north. I can see the green grasses, small colorful wildflowers, and an occasional cowpie nearby. Animal paths wander about, and a more direct human-made path goes from the bluff to the river. The bluff appears to be made of a flaky granite, and the castle is right on the brink of it; a couple of winters’ worth of erosion to the bluff might undermine the nearest wall. I can only see all of one castle wall from this position, and part of another; I can just barely see the top of a tower above the wall. All of the walls are made of dressed gray stone without mortar. Below the castle a tunnel or gate is cut into the bluff at the meadow level.

Turning to the east, I see that the bluff gradually reduces in height towards the south, coming down to the meadow somewhat south of my current position. I can see the end of a dirt road where it curves off the bluff and into the meadow. More forest rising behind the road implies that the ground beyond is higher. I know from my “map” that there is an area of grassland a mile or two in that direction.

Looking south I see that the river continues in that direction, and passes through a cut in the hills several miles away. Sunlight glares off the entire length of the river in that direction, and a haze prevents me from seeing anything beyond the gap.

Looking west, I see that the river is fairly shallow at this point; small ripples cover its surface as if it were flowing over a gravel bar. The forest beyond it is edged with undergrowth, mostly honeysuckle bushes, which has been tramped down in places as if by animals coming for water. Paths leading into the forest quickly disappear into the shadows of the trees.

You do not need to fill in all the details of the scene consciously; in fact, it is better to encourage your imagination fill in many of the details by itself. Give it the general outline and let it show you what you should see in such a location. E.g., instead of trying to imagine each blade of grass and wildflower in the meadow, I would let my unconscious do so. If I liked what it did, I would send it a feeling of approval; if I didn’t like it, I would tell it to try again, and turn away for a moment to let it change things.

Once you have the view from a particular location fixed fairly well, move to other nearby locations — twenty to thirty yards away, for outdoor locations — and imagine what things would look like from this new position. What does the changed perspective reveal that was hidden before? What was unseen from the previous location that can be seen now? (Note that perspective in magickal space is never quite the same as it is in the physical world, though the difference is hard to quantify; you will not be able to make things appear in precisely the way you see natural objects.)

Keep moving to new locations and build up an image of the scene as it would be seen at each one, until you have a good sense of the place as an actual “space”. In the example space, I spent some time going to various positions in the meadow, noting that less of the castle was visible close to the bluff, more of it from farther away; noting the colored gravel in the riverbed, and how it made a ford across the river, etc. Then I went up to the castle and looked outward from positions on every side of it, seeing the wider landscape, filling in the positions of various known places in the forest, deciding how far the grasslands extended behind the castle, and so on. Do this for your own space.

When you have established the perspective from several locations, try moving smoothly between them, with the parallax of the surroundings changing continuously, as it does when you move about in the physical world.

At first you will find that your vision of your world has a tendency to “withdraw” from the scene; your imagination will try to view it as if seen through a window, or on a movie screen, or like a tableau in a museum. Whenever you notice this has happened, firmly place your viewpoint back inside the scene, and fix it there by turning and looking at what is in every direction around you.

Also at first, your world will tend to be still and tableau-like, a frozen image. Once you have the appearance of things fairly well established, try bringing some action into the scenes. Let grass and tree limbs be blown by breezes, and hear the sounds the wind makes. Watch water move and hear the sounds it makes. Add some living creatures to the landscape and let them move around in ways appropriate to their natures.

It is also important that you stay relaxed throughout the exercise; doing this work should be like a relaxing daydream, not requiring fixed concentration and alertness. Do the relaxation exercise before starting each session, and do it again if you find yourself getting tense at any time during the session. Let your mind do as much of the work as it can without conscious decisions on your part, and encourage it to do more.

You should spend at least several weeks on this exercise, and as much more as you want. Take your time, relax, and give as much work as you need to filling in the details in all the important locations in your world. Indoor locations should be given as much time as the general landscape. The more thoroughly you do the work in these early stages, the more effective your scrying will be later.

Introduction To Scrying – Creating a magickal space

Introduction To Scrying

 
 
Creating a magickal space

The foundation of all magickal work is the imagination. The part of the mind that creates images serves as a meeting ground between the conscious mind, the unconscious parts of our being, and the magickal universe at large. Visual symbols are the primary means by which meaning is communicated in the magickal worlds. The more flexible you make your imagination, the more effective your magickal work can be.

The best exercise I know of for developing the imagination is called “creating a refuge” or “creating a magickal space”. The Vietnam veteran from whom I first learned it said that the U.S. Army Special Forces taught it to him as a means of maintaining a sense of privacy, personal integrity, and personal space under conditions — as in Viet Cong POW camps — where these things would be deliberately denied to him by his enemies. When I encountered the Fellowship of the Inner Light a few years later, I found that they were teaching essentially the same technique for purposes of self-mastery and spiritual development.

Once you become practiced in the method it requires no special physical place; it is completely “portable” and can be done anywhere you can sit and relax for a moment. I have used it effectively in many “un-magickal” environments; e.g., a crowded government office, a busy commercial hotel, and in the middle of the Las Vegas COMDEX show.

The basic idea is very simple. You make up an imaginary world that you would enjoy being in, and then you imagine yourself walking around in this world. Not much different, in principle, than what people do in any ordinary daydream. But here the idea is to work for consistency, so that it appears the same every time you enter it, and to continually add details to it. With practice and familiarity, this imaginary world will begin to take on a sense of being a “real” place; not real in the same way as the physical world, but having a permanence about it nonetheless.

For purposes of illustration, I am going to describe one of my own magickal spaces, one which I no longer use. It is important to understand that at every step, the images you use should be those that feel right to _you_; this is to be your own private space and its contents should always come out of yourself and be meaningful to you. Your space may resemble mine in some aspects; if so, that is all right. More likely it will not, and that too is perfectly appropriate.

The steps described here should be done sequentially, but you do not have to be perfect at any step before going on to the next. Right from the beginning, you can work on several steps in a single session. However, in any given session most of your attention should be given to the earliest steps in whatever group you are working on. As each step becomes more familiar it will take less practice to reach a satisfactory level and you can naturally give more attention to the next.

Saxon Wands

Saxon Wands

The Saxon Wands are very good for obtaining a direct, prompt answer to a question. In a way they are similiar to the Oriental I-Ching, though far less complicated.

Seven wands are needed. These are made from wood dowel. There should be three, each nine-inches in length; and four, each twelve-inches in length. One of the twelve-inch wands should be marked, or decorated in some way, as the WITAN wand. Actually, you can decorate all of the wands with runes and symbols, if you wish, but make sure the Witan wand stands out from the others.

Kneeling, lay the Witan wand on the ground before you; horizontally “across” you. Take the other six wands and hold them out over the Witan wand. Close your eyes, and holding them between you two hands, mix them together while concentrating on your question. Keeping the eyes closed, grip the wands in your right hand (left hand if left-handed); take hold of the tip of one wand with the fingers of the other hand; concentrate for a moment longer on your question, then open your right hand. All of the wands will fall to the ground except the one held now by the fingers of your left hand. Open your eyes.

i: If there should be more LONG wands that short
wands on the ground, then the answer to your
question is in the affirmative.
 
ii: If there are more SHORT wands than long wands
on the ground (excluding the Witan wand) then
the answer is in the negative.
 
iii: If any wand(s) touch the Witan wand, it means
the answer will be a very definite one, with strong
forces at work.
 
iv: If any wand(s) are off the ground (resting on
others), circumstances are such (forces still work-
ing) that no definite answer can yet be given-
regardless of (i) or (ii).
 
v: If all the wands point towards the Witan wand,
then you ( or the person for whom you are asking)
will have a definite role to play in the determina-
tion of the question.
 
vi: If none of the wands point towards the Witan
wand, then the matter will be determined without
your (the Querant’s) interference.
 
As with the crystal and the tarot cards, don’t let anyone else use your wands. They are your personal instruments. Keep them wrapped in a black cloth.
 
Buckland’s Complete Book Of Witchcraft
Raymond Buckland
ISBN 0-87542-050-8