Setting Up Your Mabon Altar

Setting Up Your Mabon Altar

By

Patti Wigington,

Mabon is the time when many Pagans and Wiccans celebrate the second part of the harvest. This Sabbat is about the balance between light and dark, with equal amounts of day and night. Try some or even all of these ideas — obviously, space may be a limiting factor for some, but use what calls to you most.

Colors of the Season:

The leaves have begun to change, so reflect the colors of autumn in your altar decorations. Use yellows, oranges, reds and browns. Cover your altar with cloths that symbolize the harvest season, or go a step further and put brightly colored fallen leaves upon your work surface. Use candles in deep, rich colors — reds, golds, or other autumn shades are perfect this time of year.

Symbols of the Harvest:

Mabon is the time of the second harvest, and the dying of the fields. Use corn, sheafs of wheat, squash and root vegetables on your altar. Add some tools of agriculture if you have them – scythes, sickels, and baskets

A Time of Balance:

Remember, the equinoxes are the two nights of the year when the amount of light and darkness are equal. Decorate your altar to symbolize the aspect of the season. Try a small set of scales, a yin-yang symbol, a white candle paired up with a black one — all are things which represent the concept of balance.

Other Symbols of Mabon:

· Wine,Vines and grapes

· Apples, cider, and apple juice

· Pomegranates

· Ears of corn

· Pumpkins

· Godes Eyes

· Corn dolls

· Mid-autumn vegetables, like squashes and gourds

· Seeds, seed pods, nuts in there shells

· Baskets, symbolizing the gathering of crops

· Statuary of deities symbolizing the changing seasons

Dedication of Altar and Athame

Dedication of Altar and Athame

Durwydd MacTara

Altar

    This Altar in the circle’s center, A focal point that only good may enter
    Erected to God and Goddess in strength, Circular, it has neither breadth nor length
    Focal point in A Circle of Power, A mighty lens for every Tower!
    Sacred to Lord, Maiden, Lady and Crone, The foundation of many a powerful Cone
    Resting Place of Magick and its implements, Let veneration and Love be our only sentiments!
    A tool of will, powerful and free, As it is willed, So Mote it Be!

Athame

    Mighty Deities, Gracious Lady and Mighty Lord, As I perform this ritual, Pray hearken to my wordThis tool, conceived in Mind of Air, (

point east

    ) Forged and formed in Fire of the South, (

point south

    ) Power tool for those who dare, I CLAIM thee with my mouth! (

kiss blade)

    Tempered with Water for Strength, (

point west

    ) Also dedicated to the Earth,in Power. (

point north

    ) Blessed be, entire in length, (

kiss pommel

    ) As it partakes of every Tower!By the Power of Cosmos, As above, (

point up

    ) The Expression of Cosmos, is below. (

point down

    ) Upon this instrument of Will and Love, My Sacred Tie I bestow! (

1 drop of blood on each side and hilt)

    This tool is dedicated to my service of Lady and Lord, Please find this work beneficial and good. Bound to thee by homage, decimation, effort and word, Bound to me by words, will and blood. By the powers of earth, sky, star and sea; Such is my will, So mote it be!

Calendar of the Sun for August 27

Calendar of the Sun

27 Weodmonath

Phallogia

Color: Flesh
Elements: Fire and Earth
Altar: Upon a cloth the color of rosy flesh, place seven phallus-shaped candles of different colors, a tall glass of frothy white liquid, and many carved and shaped phalluses of many different materials, sizes and colors. There should be as many as there are people in the House. Have also baskets of phallus-shaped breads and pastries.
Offering: Take a phallus with you to bed, and sleep with it, warming it with your body.
Daily Meal: Phallic foods – long breads and pastries, long root vegetables, sausages.

Phallogia Invocation

As the trees stretch toward the Sun,
As the leaves burst forth on the branch,
As the grass thrusts to the sky,
As the pod explodes its seeds,
As the stamen lifts its pollen,
As the bird leaps for the heavens,
As the mountains heave toward the clouds,
As the lightning strikes the ocean,
As the wave swells forth toward the shore,
As the wind penetrates our lungs,
We honor today the leaping forth
Of the male principle,
And its symbol carved in flesh
And in many other places.
Hail, Priapus, Giver of Fertility,
Source of the Seeds of Life.
May we all share your boundless enthusiasm,
Your untamed vigor,
And your ecstasy as you wither and fall.

(Each should approach the altar and select one of the phalluses, which should then be taken to their bed and tucked in. Tonight, each will sleep with the phallus, warming it with their bodies, and they shall be returned to the altar the following morning upon sunrise.)

[Pagan Book of Hours]

Meditation to Meet Your Air Guide

Meditation to Meet Your Air Guide

Create a simple altar with a yellow cloth, a blue candle, and an air type of incense. (Lavender, or  mint work very well.) You may wish to place feathers or a bell on the altar. Cast your personal circle. Take several deep, cleansing breaths. Close your  eyes. Visualize the elemental gateway to the realm of air. Make the gate as elaborate as you wish. How does the gate open? Relax and focus on your breath.  See the gate open, and walk through it. Before you is a pathway woven together out of fluffy white clouds. Begin to walk down the path. Take a few moments to  observe the world around you. You can see clear skies to your right; they are a beautiful crystal blue. To your left you can see rumbling storm clouds in the  distance, and lightning flashes inside of them. Continue on your way. In the distance you see a figure inside of them. Continue on your way. In the distance  you see a figure. It is your guide for the elemental realm of air. Walk to him. Focus on your breath. Greet your guide and listen to what he has to say. When  you have heard all you wish, thank your guide. Begin to walk back to the gateway. Focus on your breath. Walk through the gateway and see it close. Take a few  deep breaths and then open your eyes. Write down what you learned in your journal, and close your personal circle.

Calendar of the Sun for August 21

Calendar of the Sun

21 Weodmonath

Consualia: First Harvest of Rome

Color: Brown
Element: Earth
Altar: Upon a brown a cloth display the preserved fruits of the harvest thus far. There should be a pot of fruit that has been cooked to charring as a traditional offering, a wreath of flowers, and a chalice of wine. Outside, the underground stone altar of Consus is dug open and revealed.
Offering: Burned fruits.
Daily Meal: Food out of the garden.

Consualia Invocation

Hail, Consus, Lord of the Storehouse!
As our ancestors stored things deep underground,
So we have opened the earth
To give you what is your due.
For it is not enough to grow what must be grown.
Our sustenance must also be cultivated,
Plucked from vine and stem,
Cleaned and prepared,
And if necessary preserved.
You are the keeper of next year’s seeds
Which we must save as if our lives
Depended on those tiny cradles of life.
You are the keeper of next year’s grain,
And may we all come to love and understand
The cycle of seed and fruit on which
Our table, and our bellies, depend.
Hail Consus, keeper of the seeds,
May your blessing carry through
To next year’s garden, and each year forever.

(All go out to the garden, where the open hole reveals the carved stone of Consus’s altar. The burned fruits are laid in as an offering, and the wine poured in on top. Then the altar is covered again with earth, and the wreath of flowers is laid over it.)

[Pagan Book of Hours]

Calendar of the Sun for August 15th

Calendar of the Sun

Feralia: Day of Purification

Color: White
Element: Air
Altar: On a white cloth put a lit candle, incense, a cup of water, and a bowl of salt.
Offering: Although this day is not a day of total silence, it is a solemn day and talking should be done only when necessary and in quiet tones. Bodies should be thoroughly cleaned during the bathing hour, and then the altar area should be cleaned and purified with all four elements. Each person, upon entering the altar space at the beginning of Sponde should remove their clothing and be naked, and each body should be purified with the four elements and marked with water and salt, at which point they may enrobe again. Chores of the day should concentrate on cleaning and repair.
Daily Meal: Vegan and extremely simple and plain.

Feralia Invocation

Breathe the air into your body
And breathe out again,
And as you breathe out,
Let all grime and corruption
Depart on that breath
(All breathe together for twelve breaths.)
Feel the blood coursing through your body
And imagine it clean
Of anything but what should be there.
Feel the energy coursing through your body
And wash it clean
Of anything that does not belong.
Feel the Earth beneath you,
Remember that She can absorb all
Remember that all rot is her provenance
Draw her energy up into you
And give it back again.

(After this grounding, all breathe together again in a yogic breathing pattern for the next half an hour, after which all will go with water and salt and incense and fire to all rooms in the house and cleanse them. Great care should be taken for the rest of the day not to disturb the energy of the freshly cleaned house.)

[Pagan Book of Hours]

TO GET THE SIGHT

TO GET THE SIGHT
by: Janet and Stewart Farrar

Sight cometh to different people in divers ways; ’tis seldom it cometh
naturally, but it can be induced in many ways. Deep and prolonged meditation may
do it, but only if you are a natural, and usually prolonged fasting is
necessary. Of old the monks and nuns obtained visions by long vigils, combined
with fasting and flagellation til blood came; other mortifications of the flesh
were practiced which resulted in visions.

In the East ’tis tried with various tortures whilst sitting in a cramped
position, which retarded the flow of blood; these tortures, long and continued,
gave good results.

In the Art, we are taught an easier way, that is, to intensify the imagination,
at the same time controlling the blood supply, and this may best be done by
using the ritual.

Incense is good to propitiate the spirits, also to induce relaxation to the
aspirant and to help build up the atmosphere which is necessary for
suggestibility. Myrrh, Gum Mastic, Aromatic Rush Roots, Cinnamon Bark, Musk,
Juniper, Sandalwood and Ambergris, in combination, are all good, but the best of
all is Patchouli.

The circle being formed, and everything properly prepared, the aspirant should
first bind and take his tutor into the circle, invoke suitable spirits for the
operation, dance round till giddy, meanwhile invoking and announcing the object
of the work, then he should use the flagellum. Then the tutor should in turn
bind the aspirant – but very lightly, so as not to cause discomfort – but enough
to retard the blood slightly. Again they should dance round, then at the Altar
the tutor should use the flagellum with light, steady, slow and monotonous
strokes. It is very important that the pupil should see the strokes coming, as
this has the effect of passing, and helps greatly to stimulate the imagination.
It is important that the strokes be not hard, the object being to do no more
than draw the blood to that part and away from the brain; this, with the light
binding, slowing down the circulation of the blood, and the passes, soon induce
a drowsy stupor. The tutor should watch for this, and as soon as the aspirant
speaks or sleeps the flagellum should cease. The tutor should also watch that
the pupil becomes not cold, and if the pupil struggles or seems distressed he
should at once be awakened.

Be not discouraged if no results come at the first experiment – results usually
occur after two or three attempts. It will be found that after two or three
attempts or experiments results will come, and soon more quickly; also soon much
of the ritual may be shortened, but never forget to invoke the Goddess or to
form the circle, and for good results ’tis ever better to do too much ritual
rather than do too little at first.

It has been found that this practice doth often cause a fondness between
aspirant and tutor, and it is a cause of better results if this be so. If for
any reason it is undesirable there be any great fondness between aspirant and
tutor this may easily be avoided by both parties from the onset, by firmly
resolving in their minds that if any fondness ensues it shall be that of a
brother and sister, or parent and child, and it is for this reason that a man
may only be taught by a woman and a woman by a man, and that man and man or
woman and woman should never attempt these practices together, and may all
the curses of the Mighty Ones be on any who make such an attempt.

Remember, the circle properly constructed is ever necessary to prevent the power
released being dissipated; it is also a barrier against any disturbing or
mischievous forces; for to obtain good results you must be free from all
disturbances.

Remember, darkness, points of light gleaming amid the surrounding dark, incense
and the steady passes by a white arm, are not as stage effects but rather they
are mechanical instruments which serve to start the suggestion which later
unlocks the knowledge that it is possible to obtain the divine ecstasy, and so
attain to knowledge and communication with the Divine Goddess. When once you
have attained this, ritual is needless, as you may attain the state of ecstasy
at will, but ’til then or, if having obtained or attained it yourself, you wish
to bring a companion to that state of joy, ritual is best.

HOW TO CAST A SPELL

HOW TO CAST A SPELL

To cast a sepll you have to follow the basic ritual structure.

Preparing the Altar.(nothing too elaborate, just a few of your favorite tools). Lighting the candles.

Cleansing the area.

Casting the circle.

Invoking the elements.

Invoking the Deities.

Stating the Purpose of the ritual.

Magickal workings or devotions.

Raising the Energy. Releasing the Energy.

Grounding.

Thanking the Deities.

Thanking the elements.

Closing(or sometimes called opening) the circle.

Cakes and ale.

At the magick working section, you have to use your spell. In this spell you have to use the correspondences to make a good ritual. You have to use the correct herbs, essential oils, foods, trees, flowers, crystals, colours, days, time, planetary hour, zodiac hour. Look along them to see which fits in to what you want, let’s say protection:

Herbs – These can be used in a spell around a candle and then put in a silk bag (of appropriate colour) and carried around as a charm bag. They add energy to the spell.

Essential Oils – These can be annointed on the candle or charm bag, made later

Foods – These can be eaten after the ritual, and for a week after, or until you don’t need the spell anymore, to help you feel more protected.

Trees – These can be used in a wand, or in a talisman, as a writing tablet, where you inscribe symbols, numbers and words. They can also be placed into the charm bag.

Flowers – These can be planted around your house and picked for the spell. The flowers will also act as a protective barrier and as a home for fae, who will help too.

Crystals – These can be used in the spell and afterwards placed in the charm bag. You can make protective patterns from many crystals and that will help protect too.

Days, Times, Planetary Hours, Zodiac Hours – These are used for the right moon phase, sun phase, zodiac house etc. to help achieve the goal. When used in conjunction, all in the right way, there is a particular influece in that time which will help the spell to travel, and for you to concentrate.

Calendar of the Sun for July 31

Calendar of the Sun

31 Haymonath

Oiche Lughnasadh: Lammas Eve

Colors: Golden and purple
Element: Earth
Altar: The golden and purple cloth is laid for the Lammas altar, and a single purple candle is lit in the center, but nothing else is in place. This is a time of waiting.
Offering: Promise to work for the harvest.
Daily Meal: Fasting, till nightfall. The great feast will come on the next day.

Lammas Eve Invocation

Imagine…..
That you fly through the air on the back of a crow
Fly back in time
See all our ancestors
Reaping the harvest
Reaping the grain
That will be their daily bread
Reaping the life
From the breast of the Earth
Who feeds us forever.
Imagine
That you fly high in the air
Watching the fields stripped
Like a man combs his hair
Like the scythe reaps the row
Like the wings of the crow
Like golden Lugh shining bright
Like the wind bears your flight
Like the Sun that blinds your sight….
Imagine.
(Each approaches the altar and lays down an empty basket, which will be filled tomorrow.)
Summer is the season for cultivation and caring.
Flowers come forth, later to give way to fruit.
Now is the time for us to review all things –
That which is to remain, and that which must
Be pruned away, for the sake of growth.
Growth in all things; in the seeds of the Earth
And in ourselves.

Chant: We look forth to the grain,
We look back to the grave.

[Pagan Book of Hours]

Altars and Shrines

Altars and Shrines

by Erika Ginnis

One of my dear friends, who I was married to at the time, made a comment about me once that has stayed with me over the years.

We were getting ready to move into a new house, and we were having some kind of conversation about decorating style. From out of the blue, he said, “Oh yeah, your decorating style is Early American Shrine.”

I stopped what I was doing. I turned around and was actually silent for a moment (anyone who knows me can attest to the rarity of this action). I thought about it for a minute and then broke out laughing. I realized he was totally right. I had just never thought of it in quite that way before.

I asked him to elaborate, and he was more than glad to do so! He said “Given the opportunity, you will make anything into a shrine or altar. Look around at all your stuff and tell me if that isn’t true. You put candles on either side of everything, you add flowers and incense whenever you possibly can. They are all altars. It’s cool. I like it. It’s just what you do to anything that will sit still long enough.”

I took a look around, and I had to admit he was right. It cracked me up. Since that time, I have come to accept with amusement this tendency to create altars wherever I go. I have even used to it to my advantage, being a witch and a healer and a creator of spaces both private and public where people congregate.

define a shrine or altar

Before I go any further, I want to look at some definitions. I sometimes use shrine and altar interchangeably. They are, however, slightly different things, according to Encarta World English Dictionary 2001:

Shrine [shrin], noun (plural shrines)

1.         Holy place of worship: a sacred place of worship associated with a holy person or event

2.         Container for holy relics: a case or other container for sacred relics, for example, the bones of a saint

3.         Tomb of holy person: the tomb of a saint or other revered figure

4.         Niche for religious icon: a ledge or alcove for a religious icon, for example, in a church

5.         Something revered: an object or place revered for its associations or history

(Pre-12th century. From Latin scrinium, “a case for books or papers,” of uncertain origin. First used to denote a container.)

Al·tar [áwlt?r], noun (plural al·tars)

1.         Raised ceremonial religious structure: a raised structure, typically a flat-topped rock or a table of wood or stone, or raised area where religious ceremonies are performed

2.                        Communion table: the table or other raised structure in a Christian church on which the bread and wine of communion are prepared

(Pre-12th century. From Latin altare, from altaria, “burnt offerings,” from, probably, adolere, “to burn up.”)

By these definitions, I have a working altar and many shrines. Since I sometimes use the shrines to do magickal work as well, the meanings get less clear; thus, I use both words. In general, for me a shrine is to something or someone, and an altar is for doing workings.

Now that I have touched on some definitions, I want to set them aside and say that what I really hope you get out of this article is permission to explore and develop what works for you, call it what you will.

why place shrines  and altars?

It makes sense to me to recognize the divinity in us and our surroundings. I love arranging things to add that quality of the sacred. I believe it does many things for us. It speaks to a deep part of us that is below the conscious mind, to the deep ocean of the soul. It calms and delights the prehistoric part of us that is, at this moment, still sitting by a fire and telling the mythic stories that run in our blood — the part of us that is in awe and fear of the dark night, the bright moon and the workings of the world, no matter what we do for our living in the modern day to day.

Shrines and altars also speak, at least to me, of beauty. I feel more connected to a sense of grace and loveliness when I am setting things out in a specific way. It puts me in a place of being mindful and honoring, rather than the place of rushing. It helps to remind me that I am spirit. It gives me a place to focus.

My head has sometimes been known to harass me and say; “Hey, what the heck does it matter that you are placing these things thus and so? They are just things, physical objects; how can that affect anything?” In case you also are plagued by this type of inner dialog (or perhaps outer dialog with spouse, partner or roommate), I will say this: I think there are at least two things at work here. (I will warn you that I spend a lot of time seeing things in pairs of dichotomies. I look at a paradox and get really giddy, since I often see both opposites as simultaneously true, and that is where I often find Spirit.)

First, when I take the time to pay attention, when I have an intention and dedicate a space (regardless of the size) to something, it changes me internally. The altar exists inside of me somehow. It creates a mental and spiritual and energetic shift inside of me. This is nontrivial. Some would say that all our experience is really our perceptions of our experience and therefore all reality is actually inside of us. Changing something within us, then, can have a tremendous impact. Whether or not you subscribe to this line of thought, it is easy to see how much our inner stance colors our outer experience.

Second, I think that everything is energy and that when you place your intention and direction onto physical objects you do indeed change them on some level. One way of looking at the world says that everything is part of One Thing, and that everything is just arrangements of energy. So the very act of arranging things with sacred intention is by its very nature divine and imbues an even “greater” concentration of sacred energy into the act and by extension the objects acted upon.

a shrine or altar for  a deity or spirit

Now, there is the added aspect for an altar or shrine of the energy of a particular god or goddess, or perhaps the fey; as pagans, we may have direct interaction with all of these as real and tangible. When you create an altar or shrine for a particular energy, being or archetype, you are going to be working with yet another layer of interaction and experience, and I should add, opinion. I know from my own personal experience that I created an altar for Yemayá with all the various things that she would find sacred. The “odd” thing was that I did this prior to even knowing who she was, what her name was and what she would traditionally have on an altar. She was just very clear in telling me what was supposed to be there (see “She Moves in Mysterious Ways: My Relationship with Yemayá,” under the pen name Iris WaterStar, Widdershins, volume 2, issue 2).

If you know that you want to create a shrine for a specific god or goddess, I think it is always wise and also great fun to do research before you begin. Find some reference books about the deity you are working with, and find out what kind of colors, objects and symbols are sacred to that deity. You may even find pictures of specific shrines and altars that will give you some ideas. Take the time to meditate on the god or goddess. I believe if you allow yourself to get internally still, you can connect with something within that can guide you in your creation. It can be an amazing experience.

One word of caution: If you get really good at this, please remember that you may not want to or be able to provide every single thing the god or goddess might “suggest” on the altar. Some of them might ask for actual living lions or precious gems, or something else that might not be feasible. The phrase “a picture is worth a thousand words” can come in really handy here. Statues, photographs, artwork, all of these things can give the energy you are looking for without breaking your lease or your budget. Work with the energy gently, and allow it to be an inspiration.

Your space does not have to be dedicated to a particular god or goddess. Choose whatever you want your intention to be. It can be a place of prayer, or meditation. It can be a creative expression, or even an altar to creativity. It doesn’t always have to be specific. It can be general, such as a shrine containing items that bring a sense of calm or peace. It may be a fountain or a place in your backyard. You may use your altar for magickal workings or for contemplation.

we create shrines  every day

Granted, I look at the world through altar-colored glasses. But I believe we create shrines all the time, even if we are not conscious of it. Sometimes they are for things that we would not really choose to honor. That pile of bills we are ignoring in the corner looks a lot like a shrine to a sense of lack. The television that we arrange our living rooms around is certainly a focus of energy. Is there a mantra in our heads that is saying things that don’t really serve us? These “accidental” creations are very powerful uses of energy. I am a proponent of doing as much of what we do on purpose as possible. If not that, I propose we become aware at some point of what the heck we are doing, so we can make choices about how we direct our energy. I believe that we are each spirit. We are part of the divine. We have power. We can create. What kinds of altars do you see around you? Are there ones in your life you would change?

For me, the act of making an altar is part of reclaiming my own power to create or identify sacred space. I grew up with a lot of messages that said that someone else had that power, not me. The first altars I made were difficult for me. I had an internal fear that someone was going to smite me down since I wasn’t “qualified,” that there was this perfect blueprint I had to follow (which I didn’t have) in order to do it “right.”

Over time, I have found many powerful traditions with very specific ways to create and bless a shrine or altar. Such ways come from all religions. They are spiritually valuable to people and as such deserve to be honored and respected. I use many of them. The information has been handed down for centuries because it works. However, keep in mind that these traditions are not the only ways to create sacred space. Get still and go deep inside of you; find the perfect expression of a shrine or altar that is unique just for you. You don’t need someone else’s permission. It may draw from a particular tradition or from several, or from none. The act of finding this part of you can be incredibly freeing and validating.

Some altars are transitory for a day or a season or a specific ritual (some would argue that all things in form are transitory, but that is a separate conversation!), and some altars are a more permanent fixture.

When you have a personal altar or shrine that is more or less permanent, it will collect and hold energy — not only from you, but also from the energies you work with and people who see it. This can be a great thing and a powerful element to draw from. Stonehenge comes to mind. Alternatively, a personal altar or shrine can be something you might want to clear out now and again. I often suggest people occasionally take their altar or shrine objects down and clean or dust them or rearrange them. Doing this can keep the energy clearer and more current. It can also simply make room for change on a personal level. It can feel really good to redo an altar and bring it up to date with where we are at in our lives.

This rearrangement may happen with or without prior planning. A few months ago, I got two fabulous cats. One of them appears to love feathers to the exclusion to all else in the material world. This love has prompted me to shift some things on my main altar, for reasons that became obvious each time I had to replace various items from the floor when I would return home. Also, my fountain shrines needed to be moved to a higher altitude so they would not become drinking bowl shrines. Thus, I have learned firsthand something I have often told students in my altar outline from one of my classes: “If you have children or pets, it is wise to consider what the best placement of your altar should be.”

I am going to conclude this article with that very outline. It presents a few things to consider when creating an altar or shrine. Please use it if you find it valuable. Please do not take it as a set of rules. There are more than enough of those to go around.

I do have suggestions, however. I would suggest approaching this activity from a grounded and centered place so that you will bring more of yourself, and therefore more of the divine, to it. Bring beauty to your creation; let it shine. I would suggest having fun with it. See what you can do when you add a candle or two to the top of a bookcase, or place some flowers in front of a picture. Perhaps we can start a whole new decorating style.

an altar or shrine can be many things

1.        Place of prayer

2.        Place of gratitude

3.        Focus of meditation or magick

4.        Reminder of self

5.        Dedicated be to a specific deity

6.        Place of peace

7.        Expression of beauty

8.        Creative expression

9.        Sacred space

10.     Ever-changing

it’s nice to have a reminder space

*         Helps to calm you and remind you that you are spirit

how to start if you don’t have one

1.        Choose a space.

2.        Define the area using cloth, table, rocks, other. It doesn’t have to be flat; it can be a wall shrine (this might be good if you have children or pets).

3.        Be conscious of your attention and intention.

4.        Start to gather and arrange some objects that have meaning for you, that remind you of your highest, best soul-self, that make you feel good or smile. For example:

*         Pictures

*         Photos

*         Plants

*         Shells

*         Candles

*         Incense burner and incense

*         Statues

*         Rocks

*         Crystals

*         Feathers

*         Water

if you already have one

1.        Clean it.

2.        Add to it.

3.        Keep your journal there.

4.        Make new room for changes in your self.

5.        Recommit to creativity or to the deity.

6.        Make a new shrine somewhere else.

7.        Enjoy!

Erika Ginnis offers spiritual counseling and coaching, psychic reading, healing and classes though her practice “Inspiration is the In-Breath of Spirit.”

Calendar of the Sun for July 21

Calendar of the Sun

Carista – Day of Peace in the Family

Color: Lavender
Element: Water
Altar: Upon a lavender cloth set a tray of cakes shaped like clasping hands, and many cups full of hot tea.
Offerings: Promise to attempt to be more considerate of those you live with.
Daily Meal: Any food, but it must be served from one great plate for every table, and it should not be in separate portions.

Carista Invocation

May there be Peace in this house.
(Response: “May there be peace in this house!”)
Peace can be a hard mistress.
The daily round of the ordinary,
The simple turn of day and night and day
The presence of the same souls
Can come to be like a shadow on the sun,
And yet Peace still demands
That we find a way to move past
That ordinariness
And all the thousand thorns and briars
And bring Peace into the house.
(Response: “May there be peace in this house!”)
Take the hand of your sister, your brother,
The one who shares your roof, your table,
The ground you walk on,
Whose feet know the boards as well as your own,
And swear to find a way
To bring peace into the space between you.
(Response: “May there be peace in this house!”)

Chant:
My brother, my heart, my sister, my soul;
My family, my life, come in from the cold;
My sister, my heart, my brother, my soul;
My family, my life, that makes this life whole.

(Instead of a ritual, this period of time should be used to mediate and address problems between members of the community, with emphasis on peacemaking and compromise and useful solutions. At the end of the meeting, all share cakes and tea.)

[Pagan Book of Hours]

]

Calendar of the Moon for July 20

Calendar of the Moon

12 Tinne/Hekatombaion

Kronia

Color: Golden
Element: Earth
Altar: The Kronia celebrates the Golden Age when Kronos and Rhea ruled, when there was no order, so nothing is done ordinarily this day. The altar is laid with whatever cloths those present may bring, and set with whatever things they may think appropriate to the celebration of a mythical utopian anarchy.
Offerings: Do nothing in its order today. Invite in those not of the House and let them order the activities. The newest novice should replace the House Elder for the afternoon. Order is restored by Hesperis.
Daily Meal: Let those not of the house bring potluck. No one cooks today, and all fend for themselves.

Kronia Invocation
(With random shouting throughout)

Long ago, before there was Law,
Kronos inherited the throne
(Hail Kronos!)
From his mother, Gaea, who recognizes only
(Hail Gaea!)
The laws of nature, and his father Uranus,
(Hail Uranus!)
Who was capricious as the wind and the sky.
For hundreds of years he ruled their way,
Until he realized the value of Rules
(Hail Eunomia!)
And became their strongest servant.
When his son Zeus overthrew him,
(Hail Zeus!)
And with his thrice-blessed wife Hera
(Hail Hera!)
Ascended the throne, he kept the Rules.
Yet today we remember that time,
Like unto the childhood of the world,
Where there were no rules,
(Hail Chaos!)
Nor were any needed. Go now,
And spend one day without them,
That you may appreciate them the more in the end.
(All exit in a rush, snatching things from the altar, and have a drumming and dancing circle.)

[Pagan Book of Hours]

Calendar of the Sun for July 20

Calendar of the Sun

Feralia: Day of Purification

Color: White
Element: Air
Altar: On a white cloth put a lit candle, incense, a cup of water, and a bowl of salt.
Offering: Although this day is not a day of total silence, it is a solemn day and talking should be done only when necessary and in quiet tones. Bodies should be thoroughly cleaned during the bathing hour, and then the altar area should be cleaned and purified with all four elements. Each person, upon entering the altar space at the beginning of Sponde should remove their clothing and be naked, and each body should be purified with the four elements and marked with water and salt, at which point they may enrobe again. Chores of the day should concentrate on cleaning and repair.
Daily Meal: Vegan and extremely simple and plain.

Feralia Invocation

Breathe the air into your body
And breathe out again,
And as you breathe out,
Let all grime and corruption
Depart on that breath
(All breathe together for twelve breaths.)
Feel the blood coursing through your body
And imagine it clean
Of anything but what should be there.
Feel the energy coursing through your body
And wash it clean
Of anything that does not belong.
Feel the Earth beneath you,
Remember that She can absorb all
Remember that all rot is her provenance
Draw her energy up into you
And give it back again.

(After this grounding, all breathe together again in a yogic breathing pattern for the next half an hour, after which all will go with water and salt and incense and fire to all rooms in the house and cleanse them. Great care should be taken for the rest of the day not to disturb the energy of the freshly cleaned house.)

[Pagan Book of Hours]

Lammas Ritual

Lammas Ritual
Scott Cunningham

Place upon the altar sheaves of wheat, barley or oats, fruit and Breads, perhaps a loaf fashioned in the figure of the Sun or a man To represent the God. Corn dollies, symbolic of the goddess, can be
Present there as well.

Arrange the altar, light the candles and censer, and cast the Circle Of Stones.

Recite the Blessing Chant.

Invoke the Goddess and God.

Stand before the altar, holding aloft the sheaves of grain, saying These or similar words:

Now is the time of the First Harvest,
When bounties of nature give of themselves
So that we may survive.
O God of the ripening fields, Lord of the Grain,
Grant me the understanding of sacrifice as you
Prepare to deliver yourself under the sickle of the
Goddess and journey to the lands of eternal summer.
O Goddess of the Dark Moon,
Teach me the secrets of rebirth
As the Sun loses its strength and the nights grow cold.
Rub the heads of the wheat with your fingers so that the grains fall
Onto the altar. Lift a piece of fruit and bit, savouring it flavour,

And say:

I partake of the first harvest, mixing its energies
With mine that I may continue my quest for the starry
Wisdom of perfection.
O Lady of the Moon and Lord of the Sun,
Gracious ones before Whom the stars halt their courses,
I offer my thanks for the continuing fertility of the Earth.
May the nodding grain loose its seeds to be buried in
The Mothers breast, ensuring rebirth in the warmth
Of the coming Spring.
Consume the rest of the fruit.

Works of magic, if necessary, may follow.

Celebrate the Simple Feast.

The circle is released.

It is appropriate to plant the seeds from the fruit consumed in Ritual. If they sprout, grow the plant with love and as a symbol of Your connection with the Goddess and God.

 

Calendar of the Moon for June 19th

19 Huath/Thargelion

Kallynteria: Spring Cleaning

Color: Grey and white
Element: Air
Altar: Upon cloth of grey and white place many brooms locked together in a geometric star, a clay bowl of water, and strong incense.
Offering: Clean the house.
Daily Meal: Vegan and simple.

Kallynteria Invocation

Call: Hail, Spirits of Cleansing!
Response: Hail, Wind of Change!
Call: We walk through the grime
Of many days and nights,
Grime of body that comes
On the bottom of our soles!
Response: Grime of spirit that comes
From the depths of our souls!
Call: On this day we sweep it all away!
Response: Sweep it all away!
Call: Weariness and drabness!
Response: Sweep it all away!
Call: Despair and sadness!
Response: Sweep it all away!
Call: The ashes of fear!
Response: Sweep it all away!
Call: The coals of resentment!
Response: Sweep it all away!
Call: The cobwebs of boredom!
Response: Sweep it all away!
Call: We will make this place ready for the Gods.
Response: We will make ready!
Call: We will clean and purify!
Response: We will await the Plynteria!
Call: This place will be sacred space!
Response: As is each of our souls!

(Each takes a broom from the altar and goes to sweep one part of the house. As they approach the altar, they are anointed with water from the cup as a purification. Others follow behind with the incense, fumigating every room. Open all windows and let the winds blow in.)

[Pagan Book of Hours]

Calendar of the Sun for June 19th

Feralia: Day of Purification

Color: White
Element: Air
Altar: On a white cloth put a lit candle, incense, a cup of water, and a bowl of salt.
Offering: Although this day is not a day of total silence, it is a solemn day and talking should be done only when necessary and in quiet tones. Bodies should be thoroughly cleaned during the bathing hour, and then the altar area should be cleaned and purified with all four elements. Each person, upon entering the altar space at the beginning of Sponde should remove their clothing and be naked, and each body should be purified with the four elements and marked with water and salt, at which point they may enrobe again. Chores of the day should concentrate on cleaning and repair.
Daily Meal: Vegan and extremely simple and plain.

Feralia Invocation

Breathe the air into your body
And breathe out again,
And as you breathe out,
Let all grime and corruption
Depart on that breath
(All breathe together for twelve breaths.)
Feel the blood coursing through your body
And imagine it clean
Of anything but what should be there.
Feel the energy coursing through your body
And wash it clean
Of anything that does not belong.
Feel the Earth beneath you,
Remember that She can absorb all
Remember that all rot is her provenance
Draw her energy up into you
And give it back again.

(After this grounding, all breathe together again in a yogic breathing pattern for the next half an hour, after which all will go with water and salt and incense and fire to all rooms in the house and cleanse them. Great care should be taken for the rest of the day not to disturb the energy of the freshly cleaned house.)

[Pagan Book of Hours]

Wiccan Home Altar

Author: Joanne E. Brannan

A Wiccan Home Altar may feature the Magickal Tools Athame, Chalice and Wand. It is used to perform rituals and Magick, and for quiet spiritual reflection.

A Wiccan Home Altar is a very personal place, and should be created to reflect the Magickal practitioner. Although Wiccan Symbolism may be used to guide the choice of items to place on the altar, personal instinct and creativity should always be paramount.

What to place on a Wiccan Home Altar

Traditional Magickal Tools that may be used include an Athame (a ritual blade), a Chalice, a Wand and a Statue of the Goddess. Other items include fresh flowers or herbs, natural sea salt, crystals or carved symbols, but the choice is truly only limited by the imagination!

Use an Altar cloth of a natural fabric such as silk, cotton or linen, perhaps choosing the color to reflect the season and its Wiccan festivals.

Wiccan Athame

It is important to note that the Wiccan Athame is not used for physical cutting! The Athame is a masculine symbol, used to harness and direct power in spells and rituals. As with all Magickal Tools it is important to select an Athame with feeling and intuition. It is perfectly acceptable to order Magickal tools by mail, but do reflect and meditate well on the choice before buying.

Wiccan Chalice

A Wiccan Chalice may be simple, or elaborate, to suit the Magickal Practitioner.

Fill your Wiccan Chalice with a natural beverage to symbolize fertility and the feminine. Suitable choices, dependant on the season, include apple juice or fresh milk.

Wiccan Wand

A Wiccan Wand is a key Magickal Tool. A Wand may be purchased or made by the Magickal practitioner him or herself. See Beverly Hill’s lovely article Create Your Own Magical Tools for detailed instructions on how to make a wand.

Statue of the Goddess

An expression of the sacred feminine, a statue of the goddess may be a focus for meditation and reflection on the enormity of the spiritual world, as well as being reminder of the simple everyday generosity of Nature.

Where to place a Wiccan Home Altar

A Wiccan Home Altar may be a permanent or temporary structure, according to the space available. Possibilities include a shelf, a table or simply a cloth to be laid out on a bed. It is also important to consider the level of support offered by those who share the home of the Wiccan practitioner as it is essential to feel safe, and not to be disturbed, while carrying out spells and rituals.

Size and permanence do not affect the power of the Wiccan Altar; rather it is the intention and will of the Magickal worker while carrying out spells and rituals that manifest the power and sanctuary of this sacred space.

Your Magickal Spell For June 2nd – Home Protection Mirror Spell

Fairy Images, Quotes, Comments, Graphics
HOME PROTECTION MIRROR SPELL

Compose an altar: place a censer in the center before an image of
the Goddess.  Have a twelve-inch (or so) round mirror there as well.
Ring the altar with nine white candles.   Burn a protective incense
(such as sandalwood, frankincense, copal or rosemary) in the censer.
Beginning with the candle most directly before the Goddess image,
say these or similar words:

                Lunar light protect me!

Repeat as you light each candle until all are glowing.
Now, holding the mirror, invoke the Goddess in her lunar aspect
with these or similar words:

               Great Goddess of the Lunar Light
                  and Mistress of the Seas;
               Great Goddess of the Mystic Night
                  and of the Mysteries;
               Within this place of candles bright
                  and with Your mirror nigh;
               Protect me with Your awesome might
                  while ill vibrations fly!

Standing before the altar, hold the mirror facing the candles so
that it reflects their flames.  Keeping the mirror toward the candles,
move slowly, clockwise, around the altar, watching the reflected
firelight bouncing off your surroundings.

Gradually increase your speed, mentally invoking the Goddess to
protect you.  Move faster and faster; watch the light shattering the
air, cleansing it, burning away all negativity and all lines along
witch the ill energies have traveled into your home.

Charge your home with the protective light of the Goddess.  Race
around the candles until you’ve felt the atmosphere change, until you
feel  that  your home has been cleansed and guarded by the Great
Goddess.

When finished, stand once again before the image.  Thank the
Goddess in any words you wish.  Pinch out the candles one by one, bind
them together with white cord and store them in a safe place until
(and if) you need to use them again for this same purpose

Calendar of the Moon for Friday, May 25th

Calendar of the Moon
25 Huath/Thargelion

Plynteria: Altar Cleansing Rite

Color: White
Element: Air
Altar: All altars should be stripped, cleaned, and left bare. At the end of the rite, they are to be redecorated with clean white cloth (or colored for specific deity-altars), new candles and incense, fresh flowers, and new offerings. All altar furniture should be cleaned as well. All sacred gardens should be repaired, and all outdoor shrines taken apart before the rite. One statue of the Goddess (or whatever god/dess is the patron of that House) should be stripped bare and stood on the floor before the altar with a tub of salt water and a tub of fresh water, and clean towels.
Offerings: Clean sacred things.
Daily Meal: Vegan

Plynteria Invocation

Call: We come together to make this House ready for the Gods.
Response: Make ready!
Call: We make ready for the gods of the winds.
Response: Make ready!
Call: We make ready for the gods of the waters.
Response: Make ready!
Call: We make ready for the gods of the fire.
Response: Make ready!
Call: We make ready for the gods of the earth.
Response: Make ready!
Call: We make ready for the gods of Love.
Response: Make ready!
Call: We make ready for the gods of Fate.
Response: Make ready!
Call: We make ready for the gods of mortal deeds.
Response: Make ready!
Call: We make ready for the gods of Death.
Response: Make ready!
Call: All divine spirits are welcome into this House!
Response: We welcome you!

(All come forth and wash the statue of the Goddess with great reverence, dipping it first in salt water and then in fresh water, and cleansing it gently with towels. If she has clothing, it is carefully given back to her clean and mended. The altar is then draped with a clean white cloth and she is stood on it, in a place of honor. Candles and incense are lit, salt and water are sprinkled. Then each goes to a different part of the property and restores the other altars, making sure that they are clean and ordered.)

[Pagan Book of Hours]

Calendar of the Sun for Thursday, May 24th

24 Thrimilchimonath

Day of the Horae

Colors: Black, dark blue, and white
Element: Air
Altar: Divide the altar into three parts. The first part is covered with cloth of black, upon which is set a white candle and a scroll or book of the Principles. The second part is covered with a dark blue cloth, upon which is set a silver candle, a scale, and a blade. The third part is covered with a white cloth, upon which is set a green candle and a leafy wreath.
Offerings: Read the Principles and meditate on them.
Daily Meal: Vegan and simple.

Invocation to the Horae

Call: Hail Eunomia, Keeper of Rules!
Response: Hail Eunomia, She Who Draws Boundaries!
Call: For without boundaries, we trespass on each other.
Response: For without rules, we cannot find a path in the wilderness.
Call: Hail, Maiden who keeps the Laws of the Universe!
Response: Hail, Hora of the Upraised Hand!
Call: May your chains bring discipline to our lives!
Response: May your chains set our spirits free!
Call: Hail Dike, Giver of Justice!
Response: Hail Dike, She Who Returns All That Is Given!
Call: For without justice, all things fall into tyranny.
Response: For without return and recourse, the cycle is broken.
Call: Hail, Maiden of who balances all things in her scale!
Response: Hail, Hora of the Even Hand!
Call: May your keen blade cut fine and true through all wrongs!
Response: May your keen blade slice away our prejudices!
Call: Hail Irene, Keeper of the Peace!
Response: Hail Irene, She Who Brings Harmony!
Call: For without harmony, there is no progress.
Response: For without peace, we burn to nothingness.
Call: Hail, Maiden who walks unafraid toward the enemy!
Response: Hail, Hora of the Open Hand!
Call: May your flowering branch blossom into the fruits of serenity!
Response: May your holy name bring unity to the world!

Chant:
Narrow the Rule and just our hand,
We keep the peace and together we stand.

(Read the Principles aloud, and leave in silence.)

[Pagan Book of Hours]