Spell For Sunday – MIRROR SPELL c. 2016

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MIRROR SPELL

(this is a spell to send bad vibrations back to their source).


Needed:

Hand Mirror

Black Candle

Incense

Black string

Bell

Spell:


Call the Spirits to witness the rite using the bell. Say:


“I am immune to their hate, their malice.
I will not accept their guilt or their intolerance.
Their words and thoughts are no bane to me.”
Hold the mirror behind the candle and say:
“As this mirror reflects back the light of this candle
so shall these things be reflected back to their sender(s)
and as the mirror neither adds or detracts from the reflection
I shall add no malice to nor subtract any from that which I send back.
As it comes to me so shall it return to them.”


Tie the black string in three knots. As you tie each knot say:


“With this string I bind this spell, As I will it, So mote it be.”


Dismiss the spirits. Let the candle and incense burn out on their own.
Place the string in a special box set aside for spells and leave it there always.

The Coming of Litha

 

The Coming of Litha

Litha is the Wiccan Sabbat that marks the Summer Solstice and usually occurs around December 21 in the Southern Hemisphere. It marks the first day of summer on traditional calendars, but it is actually the Midsummer mark for Pagans.

Litha marks the longest day of the year, the day when the sun reaches its apex and is aspected to zero degrees Cancer. This is a day that celebrates the God in all his glory. It is also the time of year when the Goddess is glowing with motherhood in her pregnancy.

In Wiccan lore, once again the Holly King and the Oak King battle. This time, it is the Holly King who is victorious, and from this point on, the days grow shorter.

For those of you familiar with Shakespeare, you might remember the play centered around the Solistice: “A Midsummer’s Night’s Dream”. It is believed that Midsummer Night’s Eve is a special time for those who believe in the Faerie traditions. Like Samhain, this is a day where the veils are thin between the realms of the Sidhe (the Faerie realm) and the world of mortals. It is a time for merriment and the making of wishes.

Litha marks the first of three harvest celebrations. This is the time to gather the herbs from your garden. Tradition suggests using your boline or a scythe to cut the plant by the moonlight. Some suggest chanting the use of the planet while doing so.

As we’ve seen happen in the past, Christianity has tried to hone in on our holiday. They have declared it John the Baptist’s birthday. I’ve read that other Saints in the Church are remembered on the day they’ve died. But not so with John the Baptist. He is the only Saint recognized on his birthday. They celebrate the Solstice with the Jack-in-the-Green to the Feast of St. John the Baptist, often portraying him in rustic attire, sometimes with horns and cloven feet (like Pan).

Published on Witchery

Sun Ritual for Midsummer

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Sun Ritual for Midsummer

Midsummer is the time of the summer solstice, the Litha sabbat, and it’s the longest day of the year. Falling around June 21 in the northern hemisphere, and around December 21 below the equator, this is a time to celebrate the warmth and power of the sun. It’s a great time of year to get outside, enjoy the extra hours of daylight, and celebrate the season with family and friends. You can do this ritual as a group or adapt it to perform as a solitary practitioner.

You’ll need the following items:

  • A larger candle to represent the sun
  • An individual candle for each participant to hold

Also, be sure to decorate your altar with symbols of the season – solar symbols, fresh flowers, in-season summer produce and crops that you’ve harvested. You should do this ritual outside if at all possible, so you can take advantage of the sun’s light and energy.

If your tradition requires you to cast a circle, go ahead and do that first.

Take a moment to ground and center, and get yourself focused. Bask in the rays of the sun, feeling its warmth on your face, and welcoming its power into you.

The person who is leading the ritual – for ease of purpose, we’ll call that person the HPs – should stand at the altar.

HPs: We are here today to celebrate the power and energy of the sun. The sun is the source of warmth and light around the world. Today, at Litha, the summer solstice, we mark the longest day of the year. From Yule until this day, the sun has been moving ever closer to the earth. Flowers are blooming, crops are growing, and life has returned once more. Today we honor the gods and goddesses of the sun.

The HPs lights the sun candle on the altar.

HPs: The sun is the ultimate source of fire and light. Like all sources of light, the sun shines brightly and spreads around the world. Even as it gives its light and power to each of us, it is never diminished by the sharing of that energy. The sun passes over us each day, in the never-ending circle of light. Today, we share that light with each other, passing it around the circle, forming a ring of light.

Using the sun candle, the HPs lights her own candle, and turns to the next person in the circle. As she lights the next person’s candle, she says: May you be warmed and rejuvenated by the light of the sun.

The second person turns to the third, lighting their candle, and passing along the blessing. Continue until the last candle in the circle has been lit, returning back to the HPs.

Remember, this is a joyous celebration – feel free to include dancing, clapping, music or even a drum circle as you enjoy the power of the sun!

As each person in the group holds their lit candle, the HPs calls upon the gods and goddesses of the sun. Feel free to add or substitute different solar deities as your tradition or needs require.

HPs: Gods who bring us light, we honor you!
Hail, Ra, whose mighty chariot brings us light each morning!
Hail, Ra!
Hail, Apollo, who brings us the healing energies of the sun!
Hail, Apollo!
Hail, Saule, whose fertility blooms as the sun gains in strength!
Hail, Saule!
Hail, Helios, whose great steeds race the flames across the sky!
Hail, Helios!
Hail, Hestia, whose sacred flame lights our way in the darkness!
Hail, Hestia!
Hail, Sunna, who is sister of the moon, and bringer of light!
Hail, Sunna!

We call upon you today, thanking you for your blessings, accepting your gifts. We draw upon your strength, your energy, your healing light, and your life giving power!
Hail to you, mighty gods and goddesses of the sun!

Each member of the group should now place their candles on the altar, surrounding the sun candle.

HPS: The sun radiates out, never dying, never fading. The light and warmth of today will stay with us, even as the days begin to grow shorter, and the nights grow cold once more. Hail, gods of the sun!

Invite everyone to take in the warmth of the sun once more, and when you are done, end the ritual as you normally would.

 

Source: ,Paganism/Wicca Expert Article originally published on & owned by About.com

Litha Correspondences c.2018

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Solitary Yule Ritual c.2015

 

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Solitary Yule Ritual

The altar is adorned with evergreens such as pine, rosemary, bay, juniper, and cedar, and the same can be laid to mark the Circle of Stones. Dried leaves can also be placed on the altar.

The Cauldron, resting on the altar on a heatproof surface (or placed before it its too large), should be filled with ignitable alcohol, or a red candle can be placed within it. At outdoor rites, lay a fire within the cauldron to be lit during ritual.

Arrange the altar, light the candles and incense, and cast the Circle of Stones.

Recite the Blessing Chant

Invoke the Goddess and God

Stand before the cauldron and gaze within it.

Say these or similar words:
I sorrow not, though the world is wrapped in sleep.
I sorrow not, though the icy winds blast.
I sorrow not, though the snow falls hard and deep.
I sorrow not; this too shall soon be past.

Ignite the Cauldron (or candle), using long matches or a taper. As the flames leap up say:
I light this fire in Your honor, Mother Goddess.
You have created life from death; warmth from cold;
The Sun lives once again; the time of light is waxing.
Welcome, ever-returning god of the Sun!
Hail, Mother of All!

Circle the altar and cauldron slowly, clockwise, watching the flames. Say the following chant for some time:

The wheel turns; the power burns.

Meditate upon the Sun, on the hidden energies lying dormant in winter, not only in the Earth but within ourselves. Think of birth not as the start of life but as its continuance. Welcome the return of the God.

After a time cease and stand once again before the altar and flaming cauldron. Say:
Great God of the Sun,
I welcome Your return.
May You shine brightly upon the Goddess;
May You shine brightly upon the Earth,
Scattering seeds and fertilizing the land.
All blessings upon You.
Reborn One of the Sun!

Works of magic if necessary, may follow

Celebrate the Simple Feast

The Circle is released

Source: Scott Cunningham

The Witches Correspondences for Yule c. 2015

 

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YULE CORRESPONDENCES

Other Names: Jul (“wheel”, Old Norse), Saturnalia(Rome ~December 17 & 18), Yuletide(Teutonic), Midwinter, Fionn’s Day, Alban Arthuan, Christmas (Christian~December 25), Xmas, Festival of Sol, Solar/Secular/Pagan New Year

Animals/Mythical beings: yule goat (nordic), reindeer stag, squirrels, yule cat, Sacred White Buffalo, Kallikantzaroi-ugly chaos monsters(greek), trolls, phoenix, yule elf, jule gnome, squirrels, wren/robin

Gemstones: cat’s eye, ruby, diamond, garnet, bloodstone

Incense/Oils: bayberry, cedar, ginger, cinnamon, pine, rosemary, frankincense, myrrh, nutmeg, wintergreen, saffron

Colors: gold, silver, red, green, white

Tools,Symbols, & Decorations: bayberry candles, evergreens, holly, mistletoe, poinsettia,mistletoe, lights, gifts, Yule log, Yule tree. spinning wheels, wreaths, bells, mother & child images

Goddesses: Great Mother, Befana (strega), Holda (teutonic), Isis(egyptian), Triple Goddess, Mary(christian), Tonazin(mexican), Lucina(roman), St. Lucy (swedish),Bona Dea (roman), Mother Earth, Eve(Hebrew), Ops(roman Holy Mother), the Snow Queen, Hertha (German), Frey (Norse)

Gods: Sun Child, Saturn(rome), Cronos (Greek), Horus/Ra(egyptian), Jesus(christian-gnostic), Mithras(persian), Balder(Norse), Santa Claus/Odin(teutonic), Holly King, Sol Invicta, Janus(God of Beginnings), Marduk (Babylonian)Old Man Winter

Essence: honor, rebirth, transformation, light out of darkness, creative inspiration, the mysteries, new life, regeneration, inner renewal, reflection/introspection

Dynamics/Meaning: death of the Holly (winter) King; reign of the Oak (summer) King), begin the ordeal of the Green Man, death & rebirth of the Sun God; night of greatest lunar imbalance; sun s rebirth; shortest day of year
Purpose: honor the Triple Goddess, welcome the Sun Child

Rituals/Magicks: personal renewal, world peace, honoring family & friends, Festival of light, meditation

Customs: lights, gift-exchanging, singing, feasting, resolutions, new fires kindled, strengthening family & friend bonds, generosity, yule log, hanging mistletoe, apple wassailing, burning candles, Yule tree decorating; kissing under mistletoe; needfire at dawn vigil; bell ringing/sleigh-bells; father yule

Foods: nuts, apple, pear, caraway cakes soaked with cider, pork, orange, hibiscus or ginger tea, roasted turkey, nuts, fruitcake, dried fruit, cookies, eggnog, mulled wine

Herbs: blessed thistle, evergreen, moss, oak, sage, bay, bayberry, cedar, pine, frankincense, ginger, holly, ivy, juniper, mistletoe, myrrh, pinecones, rosemary, chamomile, cinnamon, valerian, yarrow

Element: earth

Threshold: dawn

Can Poinsettias Kill Your Cat? (or Dog) c. 2011

Can Poinsettias Kill Your Cat? (or Dog)

  • Melissa Breyer

It’s possible that poinsettias get the bummest rap in all of the plant world. They’ve got a bad-girl reputation as deadly beauties, but is the ubiquitous holiday plant actually toxic? About 70 percent of the population will answer yes, and although every year there is a bumper crop of stories explaining otherwise–the myth persists. In reality, ingestion of excessive poinsettia may produce only mild to moderate gastrointestinal tract irritation, which can include drooling and vomiting–kind of like drinking too much brandy-spiked eggnog? The poor poinsettia, so misunderstood…

It all started back in the early part of the 20th century when the two-year-old child of a U.S. Army officer was alleged to have died from consuming a poinsettia leaf. As these things have a habit of doing, the toxic potential of poinsettia has become highly exaggerated–and many a cat-keeper now treat poinsettias as persona non grata (or, as the case may be, poinsettia non grata) in their households. Keeping this plant out of the reach of your pet to avoid stomach upset is still a good idea, but according to the ASPCA, you need not banish the poinsettia from your home for fear of a fatal exposure.

So poinsettias, consider yourself absolved. As for the other holiday fave? Mistletoe has the potential to cause cardiovascular problems (and not just from forced smooches)–however, mistletoe ingestion usually only causes gastrointestinal upset. But there are other common household plants that have been reported as having some serious systemic effects–and/or intense effects on the gastrointestinal tract on animals.

Lilies. Members of the Lilium family are considered to be highly toxic to cats. Many types of lily, such as Tiger, Asian, Japanese Show, Easter, Stargazer, and the Casa Blanca, can cause kidney failure in cats. While the poisonous component has not yet been identified, it is clear that with even ingestions of very small amounts of the plant, severe kidney damage could result.

Marijuana. Ingestion of Cannabis sativa by companion animals can result in depression of the central nervous system and incoordination, as well as vomiting, diarrhea, drooling, increased heart rate, and even seizures and coma–even if they don’t inhale. But cats can get all the same fun without the buzz-killing side effects from marijuana’s cuz, catnip!

Sago Palm. All parts of Cycas Revoluta are poisonous, but the seeds or “nuts” contain the largest amount of toxin. The ingestion of just one or two seeds can result in very serious effects, which include vomiting, diarrhea, depression, seizures and liver failure.

Tulip/Narcissus Bulbs. The bulb portions of Tulips and Narcissus contain toxins that can cause intense gastrointestinal irritation, drooling, loss of appetite, depression of the central nervous system, convulsions and cardiac abnormalities.

Azalea/Rhododendron. Members of the Rhododenron family contain substances known as grayantoxins, which can produce vomiting, drooling, diarrhea, weakness and depression of the central nervous system in animals. Severe azalea poisoning could ultimately lead to coma and death from cardiovascular collapse.

Oleander. All parts of Nerium oleander are considered to be toxic, as they contain cardiac glycosides that have the potential to cause serious effects–including gastrointestinal tract irritation, abnormal heart function, hypothermia and even death.

Castor Bean. The poisonous principle in Ricinus communis is ricin, a highly toxic protein that can produce severe abdominal pain, drooling, vomiting, diarrhea, excessive thirst, weakness and loss of appetite. Severe cases of poisoning can result in dehydration, muscle twitching, tremors, seizures, coma and death.

Cyclamen. Cylamen species contain cyclamine, but the highest concentration of this toxic component is typically located in the root portion of the plant. If consumed, Cylamen can produce significant gastrointestinal irritation, including intense vomiting. Fatalities have also been reported in some cases.

Kalanchoe. This plant contains components that can produce gastrointestinal irritation, as well as those that are toxic to the heart, and can seriously affect cardiac rhythm and rate.

Yew. Contains a toxic component known as taxine, which causes central nervous system effects such as trembling, incoordination, and difficulty breathing. It can also cause significant gastrointestinal irritation and cardiac failure, which can result in death.

Amaryllis. Common garden plants popular around the holidays, Amaryllis species contain toxins that can cause vomiting, depression, diarrhea, abdominal pain, hypersalivation, anorexia and tremors.

Autumn Crocus. Ingestion of Colchicum autumnale by pets can result in oral irritation, bloody vomiting, diarrhea, shock, multi-organ damage and bone marrow suppression.

Chrysanthemum. These popular blooms are part of the Compositae family, which contain pyrethrins that may produce gastrointestinal upset, including drooling, vomiting and diarrhea, if eaten. In certain cases depression and loss of coordination may also develop if enough of any part of the plant is consumed.

English Ivy. Also called branching ivy, glacier ivy, needlepoint ivy, sweetheart ivy and California ivy, Hedera helix contains triterpenoid saponins that, should pets ingest, can result in vomiting, abdominal pain, hypersalivation and diarrhea.

Peace Lily (AKA Mauna Loa Peace Lily). Spathiphyllum contains calcium oxalate crystals that can cause oral irritation, excessive drooling, vomiting, difficulty in swallowing and intense burning and irritation of the mouth, lips and tongue in pets who ingest.

Pothos. Pothos (both Scindapsus and Epipremnum) belongs to the Araceae family. If chewed or ingested, this popular household plant can cause significant mechanical irritation and swelling of the oral tissues and other parts of the gastrointestinal tract.

Schefflera. Schefflera and Brassaia actinophylla contain calcium oxalate crystals that can cause oral irritation, excessive drooling, vomiting, difficulty in swallowing and intense burning and irritation of the mouth, lips and tongue in pets who ingest.

What do do? Should your cat eat part of a poisonous plant, promptly bring your cat to your veterinarian. If you can, take the plant with you for ease of identification. If you think that your animal is ill or may have ingested a poisonous substance, contact your local veterinarian or the ASPCA 24-hour emergency poison hotline directly at 1-888-426-4435.

Magickal Goody of the Day – Make A Stone Sun Dial for Litha

Make a Stone Circle Sundial

Placing the Stones

Stonehenge is one of the world’s best known stone circles, and many researchers have noted that the structure functions as a giant astronomical calendar and sundial. Most people can’t build a Stonehenge replica in their back yard, but what you can do is create a sundial of your own using stones you’ve found. If you have children, this is a great science project to do, but even if you don’t have kids, it’s fascinating to create your own sundial.

If you can do this around Litha, at Midsummer, you’ll have the perfect opportunity to recognize the powerful energy of the sun!

You’ll need the following items:

  • A pole or straight stick
  • Several large stones
  • A clock or watch to calibrate your sundial

Making Your Sundial

Find a place in your yard that gets sun for most of the day. Although it’s ideal to do this in the grass of even a patch of dirt, if all you have is a sidewalk or driveway, then that’s fine too. Mount the pole by sticking it into the dirt. If you’re making your sundial on a hard surface like concrete, then use a block of clay or a bucket of soil to secure the pole.

Keep an eye on your clock. At each hour, take note of where the pole’s shadow falls, and mark the spot with a stone.

If you start this project in the morning, you’ll be able to mark most of the daytime spots – if you start later in the day, you may have to come back the next morning to figure out where your morning hours are.

To tell the time with your sundial, look for the pole’s shadow. Where it falls between the stones will give you the time.

Source: Article found on & owned by About.com

Litha’s Herbs c.2015

Disclaimer: No herb should be used for medicinal purpose until you have checked with your health care professional to ask if it is safe for you to use it for any reason. The content provided on this website is for informational purposes only and DOES NOT CONSTITUTE THE PROVIDING OF MEDICAL ADVICE and is not intended to be a substitute for independent professional medical judgment, advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health providers with any questions or concerns you may have regarding your health. WitchesofTheCraft.com, any staff member of WitchesofTheCraft.com and/or Lady Carla Beltane are not responsible for any type of negative reaction when using this herb for any reason.

Yuletide Herb – Mistletoe c.2012

Disclaimer: No herb should be used for medicinal purpose until you have checked with your health care professional to ask if it is safe for you to use it for any reason. The content provided on this website is for informational purposes only and DOES NOT CONSTITUTE THE PROVIDING OF MEDICAL ADVICE and is not intended to be a substitute for independent professional medical judgment, advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health providers with any questions or concerns you may have regarding your health. WitchesofTheCraft.com, any staff member of WitchesofTheCraft.com and/or Lady Carla Beltane are not responsible for any type of negative reaction when using this herb for any reason.

Mistletoe

Botanical: Viscum album (LINN.)

Family: N.O. Loranthaceae

—Synonyms—Birdlime Mistletoe. Herbe de la Croix. Mystyldene. Lignum Crucis.

—Parts Used—Leaves and young twigs, berries.


The well-known Mistletoe is an evergreen parasitic plant, growing on the branches of trees, where it forms pendent bushes, 2 to 5 feet in diameter. It will grow and has been found on almost any deciduous tree, preferring those with soft bark, and being, perhaps, commonest on old Apple trees, though it is frequently found on the Ash, Hawthorn, Lime and other trees. On the Oak, it grows very seldom. It has been found on the Cedar of Lebanon and on the Larch, but very rarely on the Pear tree.

When one of the familiar sticky berries of the Mistletoe comes into contact with the bark of a tree – generally through the agency of birds – after a few days it sends forth a thread-like root, flattened at the extremity like the proboscis of a fly. This finally pierces the bark and roots itself firmly in the growing wood, from which it has the power of selecting and appropriating to its own use, such juices as are fitted for its sustenance: the wood of Mistletoe has been found to contain twice as much potash, and five times as much phosphoric acid as the wood of the foster tree. Mistletoe is a true parasite, for at no period does it derive nourishment from the soil, or from decayed bark, like some of the fungi do – all its nourishment is obtained from its host. The root becomes woody and thick.

—Description—The stem is yellowish and smooth, freely forked, separating when dead into bone-like joints. The leaves are tongue-shaped, broader towards the end, 1 to 3 inches long, very thick and leathery, of a dull yellow-green colour, arranged in pairs, with very short footstalks. The flowers, small and inconspicuous, are arranged in threes, in close short spikes or clusters in the forks of the branches, and are of two varieties, the male and female occurring on different plants. Neither male nor female flowers have a corolla, the parts of the fructification springing from the yellowish calyx. They open in May. The fruit is a globular, smooth, white berry, ripening in December.

Mistletoe is found throughout Europe, and in this country is particularly common in Herefordshire and Worcestershire. In Scotland it is almost unknown.

The genus Viscum has thirty or more species. In South Africa there are several, one with very minute leaves, a feature common to many herbs growing in that excessively dry climate; one in Australia is densely woolly, from a similar cause. Several members of the family are not parasitic at all,being shrubs and trees, showing that the parasitic habit is an acquired one, and now, of course, hereditary.

Mistletoe is always produced by seed and cannot be cultivated in the earth like other plants, hence the ancients considered it to be an excrescence of the tree. By rubbing the berries on the smooth bark of the underside of the branches of trees till they adhere, or inserting them in clefts made for the purpose, it is possible to grow Mistletoe quite successfully, if desired.

The thrush is the great disseminator of the Mistletoe, devouring the berries eagerly, from which the Missel Thrush is said by some to derive its name. The stems and foliage have been given to sheep in winter, when fodder was scarce, and they are said to eat it with relish.

In Brittany, where the Mistletoe grows so abundantly, the plant is called Herbe de la Croix, because, according to an old legend, the Cross was made from its wood, on account of which it was degraded to be a parasite.

The English name is said to be derived from the Anglo-Saxon Misteltan, tan signifying twig, and mistel from mist, which in old Dutch meant birdlime; thus, according to Professor Skeat, Mistletoe means ‘birdlime twig,’ a reference to the fact that the berries have been used for making birdlime.  Dr. Prior, however derives the word from tan, a twig, and mistl, meaning different, from its being unlike the tree it grows on. In the fourteenth century it was termed ‘Mystyldene‘ and also Lignum crucis, an allusion to the legend just mentioned. The Latin name of the genus, Viscum, signifying sticky, was assigned to it from the glutinous juice of its berries.

 

—History—Mistletoe was held in great reverence by the Druids. They went forth clad in white robes to search for the sacred plant, and when it was discovered, one of the Druids ascended the tree and gathered it with great ceremony, separating it from the Oak with a golden knife. The Mistletoe was always cut at a particular age of the moon, at the beginning of the year, and it was only sought for when the Druids declared they had visions directing them to seek it. When a great length of time elapsed without this happening, or if the Mistletoe chanced to fall to the ground, it was considered as an omen that some misfortune would befall the nation. The Druids held that the Mistletoe protected its possessor from all evil, and that the oaks on which it was seen growing were to be respected because of the wonderful cures which the priests were able to effect with it. They sent round their attendant youth with branches of the Mistletoe to announce the entrance of the new year. It is probable that the custom of including it in the decoration of our homes at Christmas, giving it a special place of honour, is a survival of this old custom.

           The curious basket of garland with which ‘Jack-in-the-Green’ is even now occasionally invested on May-day is said to be a relic of a similar garb assumed by the Druids for the ceremony of the Mistletoe. When they had found it they danced round the oak to the tune of ‘Hey derry down, down, down derry!’ which literally signified, ‘In a circle move we round the oak. ‘ Some oakwoods in Herefordshire are still called ‘the derry‘; and the following line from Ovid refers to the Druids’ songs beneath the oak:
        ‘—Ad viscum Druidce cantare solebant—.’
     Shakespeare calls it ‘the baleful Mistletoe,’ an allusion to the Scandinavian legend that Balder, the god of Peace, was slain with an arrow made of Mistletoe. He was restored to life at the request of the other gods and goddesses, and Mistletoe was afterwards given into the keeping of the goddess of Love, and it was ordained that everyone who passed under it should receive a kiss, to show that the branch had become an emblem of love, and not of hate.

 

—Parts Used Medicinally—The leaves and young twigs, collected just before the berries form, and dried in the same manner as described for Holly.

—Constituents—Mistletoe contains mucilage, sugar, a fixed oil, resin, an odorous principle, some tannin and various salts. The active part of the plant is the resin, Viscin, which by fermentation becomes a yellowish, sticky, resinous mass, which can be used with success as a birdlime.

The preparations ordinarily used are a fluid extract and the powdered leaves. A homoeopathic tincture is prepared with spirit from equal quantities of the leaves and ripe berries, but is difficult of manufacture, owing to the viscidity of the sap.

—Medicinal Action and Uses—Nervine, antispasmodic, tonic and narcotic. Has a greatreputation for curing the ‘falling sickness’ epilepsy – and other convulsive nervous disorders. It has also been employed in checking internal haemorrhage.

The physiological effect of the plant is to lessen and temporarily benumb such nervous action as is reflected to distant organs of the body from some central organ which is the actual seat of trouble. In this way the spasms of epilepsy and of other convulsive distempers are allayed. Large doses of the plant, or of its berries, would, on the contrary, aggravate these convulsive disorders. Young children have been attacked with convulsions after eating freely of the berries.

In a French work on domestic remedies, 1682, Mistletoe (gui de chêne) was considered of great curative power in epilepsy. Sir John Colbatch published in 1720 a pamphlet on The Treatment of Epilepsy by Mistletoe, regarding it as a specific for this disease. He procured the parasite from the Lime trees at Hampton Court, and recommended the powdered leaves, as much as would lie on a sixpence, to be given in Black Cherry water every morning. He was followed in this treatment by others who have testified to its efficacy as a tonic in nervous disorders, considering it the specific herb for St. Vitus’s Dance. It has been employed in convulsions delirium, hysteria, neuralgia, nervous debility, urinary disorders, heart disease, and many other complaints arising from a weakened and disordered state of the nervous system.

Ray also greatly extolled Mistletoe as a specific in epilepsy, and useful in apoplexy and giddiness. The older writers recommended it for sterility.

The tincture has been recommended as a heart tonic in typhoid fever in place of Foxglove. It lessens reflex irritability and strengthens the heart’s beat, whilst raising the frequency of a slow pulse.

Besides the dried leaves being given powdered, or as an infusion, or made into a tincture with spirits of wine, a decoction may be made by boiling 2 OZ. of the bruised green plant with 1/2 pint of water, giving 1 tablespoonful for a dose several times a day. Ten to 60 grains of the powder may be taken as a dose, and homoeopathists give 5 to 10 drops of the tincture, with 1 or 2 tablespoonsful of cold water. Mistletoe is also given, combined with Valerian Root and Vervain, for all kinds of nervous complaints, cayenne pods being added in cases of debility of the digestive organs.

Fluid extract: dose, 1/4 to 1 drachm.

Country people use the berries to cure severe stitches in the side. The birdlime of the berries is also employed by them as an application to ulcers and sores.

It is stated that in Sweden, persons afflicted with epilepsy carry about with them a knife having a handle of Oak Mistletoe to ward off attacks.

Spell For Yule Good Luck Charm c. 2015

(YOU CAN COPY AND PASTE ANY SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER FOR PERSONAL USE ONLY)

Yule Good Luck Charm

Would you like to help your friends and loved ones by increasing their good luck throughout the coming year? This Yuletide custom lets you make a unique magickal gift for everyone on your list.

INGREDIENTS/ TOOLS:

A Yule log

Matches or a lighter

A cloth drawstring pouch for each person on your gift list

Dried pink rose petals (for love)

Dried lavender buds (for peace of mind)

Dried basil (for protection)

Dried mint leaves (for prosperity)

Dried echinacea (for health)

A sheet of paper

Scissors

A pen

BEST TIME TO PERFORM THE SPELL:

Yule (usually December 21)

On the night of the winter solstice, build a Yule fire in a safe place and burn an oak log in it. The next morning when the ashes have cooled, scoop some into each pouch. Add the dried botanicals. Cut the sheet of paper into slips, one for each person on your list. Write a personalized wish on each slip of paper. Fold the papers three times and add them to the pouches. Tie the pouches closed and give them to your loved ones.

Source: Skye Alexander, The Modern Guide to Witchcraft: Your Complete Guide to Witches, Covens, and Spells

To My Fellow Poor Witches c.2018

Being A Witch c.2018

Esbats and Sabbats – The Holy Days of Witchcraft c.2013

Esbats and Sabbats – The Holy Days of Witchcraft

By

Every religion has its own days of power, reverence and  celebration. Wicca is no different in this regard. The holidays that Wiccans  celebrate are referred to as Sabbats, or the Eight High Holy days. They occur  approximately every six weeks, and denote the changing of the seasons. The sun,  as a representation of the God, is revered during a sabbat, and the ceremony for  a particular holiday is often performed at high noon. The other type of holy day  that is more familiar to most people is the Esbat. The Esbat is a monthly  occurrence that generally coincides with the moon being full. It is the night  when witches gather to perform ritual and magickal workings for the coming  month.

This article will detail all of these holy days and  hopefully shed a little light on what witches do throughout the year to honor  their Deities.

The Esbat
As stated  above, the Esbat is a ceremony that coincides with the cycles of the moon.  Generally, the day that it is done occurs when the moon is full, though this is  not necessary. The full moon is significant because witches firmly believe that  the power of magickal workings wax and wane with the phases of the moon. When  the moon is waxing, or becoming fuller, it is good to perform rites that are  drawing things to you or increasing positive influences in general. When the  moon is waning, or diminishing, it is good for banishing influences that are no  longer wanted, or getting rid of negativity. Yet when the moon is full, the  magickal workings are at their peak, and it is good for nearly any rite that a  witch may wish to perform. The new moon, or dark moon, occurs when the moon is  not visible at all. During this time, the rites that are performed are either  for extreme protection rites or negative magicks.

On whatever day the esbat is performed, it is done in the  evening or at night. The reason behind this is that these rites are meant to be  working with the Goddess, who represented by the moon.

The actual process of performing the esbat can be summed  up very concisely. The witch or coven will gather at a designated ritual space.  There, they will cast a circle, and perform rites that will raise their magickal  and psychic power, and then direct that power at their desired goal. Since there  are so many variables as to what a witch or group of witches may wish to direct  their energy, it is difficult to offer up an example of what these rites may  entail.

However, one of the things that is a common theme among  esbats is that it is a time for connecting and communing with Deity. This is  often done by the reciting of The Wiccan Rede and The Charge of the Goddess  while in circle. Afterwards, time may be spent in either meditation or  performing acts of divination with tarot cards, runes or other means. This is  followed by a communion of cakes and wine, where the gathered witches will  celebrate their coming together and catch up on the previous month and make  plans for the coming one. Then the ritual circle is opened, the leftover cakes  and wine are offered up to Nature, and the witches will go their separate  ways.

The Eight High Holy Days
There are eight major holidays that Wiccans celebrate:
Samhain (pronounce saw-vin or sow-en)  – Yule – Candlemas – Ostara – Beltane – Midsummer –  Lammas – and Mabon

Each of the Holy Days represents a different turning of  the seasons, and a different phase of life. The common representation of these  phases is the God, though many practitioners incorporate an aspect of the  Goddess in some fashion as well. They are primarily Sun festivals, and, unlike  esbats, the rituals are often performed when the sun is at its highest in the  sky.

Sabbats are usually large gatherings where entire families  will come together and celebrate with food and drink in addition to the  religious rites.

Samhain
Samhain is  probably the most recognizable of all of the Wiccan Sabbats. It falls on October  31st and signifies the ending of one cycle of the year. While many view it as  the beginning of the next yearly cycle, that does not actually occur until Yule  in December.

The main symbolism behind this holiday is death and  honoring loved ones that have passed on. It is commonly thought that on this  night, the veil between the worlds is at its thinnest, and witches take  advantage of this opportunity to communicate with their family and friends who  have passed on.

Samhain is also the last harvest festival of the year, and  the last opportunity for the coven and their families to come together to share  their resources before digging in for the winter. The period of time between  Samhain and Yule is spent contemplating plans for the coming year and  remembering the year that has passed.

Yule
Yule is  generally thought to coincide with the Christian holiday of Christmas. This is  not precisely so. Yule actually falls on the day of the winter solstice, which  generally falls on or around December 21st.

The significance of this holiday is that of rebirth. This  is the day where the days begin to grow longer, and the sun is making a  comeback. The general representation of this is of Holly King, a Dark God,  passing and being replaced by the Oak King, or Sun God. Though the sabbat that  signifies the beginning of the year may vary from tradition to tradition, this  is the one that is most popular in signifying the beginning of the year.

All of the sabbats represent a phase of life, and Yule  falls into the fertility category. This is a time of conception, where the  beginnings of life begin to stir. When covens and families come together on this  holiday, plans begin to be made for the coming year, as well as preparations for  the coming spring.

Candlemas
Candlemas  is also known by the name of Imbolc. It is well and truly the first fertility  festival of springtime. The specific date that this day falls on varies from  tradition to tradition, but it can be anywhere from January 31st to February  2nd. At this time, we are beginning to see the very first signs of spring, and  the renewal of life.

The festivities for Candlemas all center on clearing out  the old and making way for the new. The Maiden aspect of the Goddess is honored  at this time, as are any Gods and Goddesses that relate to love and fertility.  This holiday is considered an especially auspicious time for a new marriage or  relationship.

One of the traditional symbols of Candlemas is the plough.  They are often decorated and incorporated into the festivities. Another  tradition for the holiday is to create a besom, a simple broom constructed of  twigs or straw, and use it to ritually cleanse the home. It is then placed near  the front, symbolizing sweeping out the old and welcoming the new.

Ostara
Also called  Eostar, this High Holy Day falls on the spring equinox, on or near March 21st.  This is the second of the three fertility festivals. Springtime is coming on  full force at this time, and planting for the year’s crops is well underway. New  spring growth can be seen everywhere, and the Gods are petitioned for luck with  the crops and the home.

Two of the traditional symbols for this holiday are the  egg and the rabbit. The egg is an emblem of new life and new growth, and it is  incorporated into many ritual workings and festivities at this time. The rabbit,  known for its prolific mating habits, is also a symbol of growth and abundance.  Both also symbolize change. The Christian faith has fully adopted both of these  symbols into their celebrations that occur at near the same time.

Beltane
Also know as  May Day, this Holy Day falls on May first. It is the last of the fertility  festivals for the year, and with it comes unabashed sexuality for many  traditions. The May Pole is one symbol of this holiday that is found throughout  many traditions. It is a tall pole set in the ground, symbolizing the Sun God  uniting with Earth. It is decorated with long ribbons and fresh flowers, and, of  course, maidens traditionally dance around the pole.

One of the traditional May Day activities for this holiday  is to secretly leave baskets of flowers and goodies at the doors of your  neighbors.

Generally, this is a holiday that celebrates and revels in  the return of the sun.

Midsummer
This Holy  Day celebrates the God, represented by the sun in all of his glory. It is  celebrated on the summer solstice, when the longest day of the year takes place.  Midsummer is neither a fertility festival nor a harvest festival. In this way,  it is similar to Yule. On this day, rites often center on protection for the  home and family for the coming year, rites of divination, and celebrating the  abundance of The Oak King in his prime of life.

For those who work with faerie energy in their rites,  Midsummer is an ideal time to commune with them. It is a common tradition for  witches to go out in the twilight and look for faerie folk in stands of oak, ash  and thorn trees.

Lammas
Another name  for this holiday is Lughnassadh. It occurs on August 1st, and it is the first of  the three harvest sabbats celebrated by witches. Attention turns now to harvest  the crops and gardens, and preparations begin for the coming winter. The days  are beginning to grow shorter, and the Sun God begins to lose his strength as  the days grow shorter.

As this is the time of year when we first begin to reap  the bounties of harvest, it is often a holiday accompanied with feasting and  celebration. Decorations and dollies are often made from dried ears of corn, and  used in rites and to decorate the home.

Mabon
Mabon is the  primary harvest festival, counterpoint to Ostara, and it occurs on the Autumnal  Equinox. On this day, witches pay homage to retreating daylight, and prepare for  the coming winter. This holiday symbolizes the God in old age and readying for  his impending death and rebirth.

Though this holiday is a little more somber than the rest  of them, it is also one where Wiccans are sure to give thanks for what they have  received throughout the past year. It is a popular time of year for witches and  pagans to give back to their communities, and generally share their bountiful  harvests.

With so many holidays to celebrate, Wiccans always have  something to look forward to in their faith. As the seasons come and go, witches  around the world celebrate the wheel of the year. Though traditions and names  may be a little different from place to place, they are all basically the same  at heart.  Thanks for reading, and, as  always: Blessed Be!!

Journey To Witchcraft c.2016

Author: The Wild Sorceress

Hello from an Australian Eclectic Witch. I have to admit, I’m a bit of a procrastinator. I’ve been thinking about writing an essay for some time but as all procrastinators will tell you, it’s always the thinking, never the doing.

I have always been interested in witchcraft. I think the awareness and the interest started when I was 13, (inspired from seeing The Craft. Yes, I know what you’re thinking and you’re probably right. But we all find our path in different ways).

I went to see the movie with three friends and at the end of the movie, like all teenage girls who are not considered ‘popular’ we thought “Wow this is for us”. Double, Double, Toil and Trouble the teenage way. And like all teenagers, my three friends lost interest fairly soon after.

The interest always stuck with me in various ways over the next few years but being in high school one has enough stress and doesn’t always find the time to delve into the spiritual.

So as the story goes, years later I was cleaning out my room and came across a book my parents had bought for me when I was 13 called The Nice Girl’s Book of Naughty Spells. (Yes you read correctly, my parents bought it for me).

I also came across articles I had ripped out of magazines and a booklet I had sent off for from the Church Of Wicca in Perth, WA. It grabbed me, and then it lost me. I began working and again, it took a back seat. I think at that stage in my life, it wasn’t time for me to walk the path. (Procrastination again).

I was about 22 when the interest became more of a spiritual need, a path I felt I needed to walk. I bought books to read. My first 2 were Witch A Personal Journey and A Magickal Year by Fiona Horne, followed soon by Book Of Shadows by Phyllis Currot and then finally Wicca by Scott Cunningham. It really hit me: this is what I wanted, and I felt it was right for me.

Luckily I didn’t have any religious conflicts. For all intents and purposes my mother was a single mother and she felt, not being religious herself, that she did not want to baptize her children (I have an older brother). She felt that we should feel free to pick our own path when we were old enough to understand what religion was. Suffice to say, Christianity was not for me.

I’ve always been an independent free thinker and the rules and rigmarole of organized religion was not for me.

The way I got here was interesting. As a general rule when I was younger, nature and its elements were actually very boring to me. I knew there were trees and flowers and things of that nature but it didn’t really impact me in any fashion. I used to hate helping my mother garden. Also, every time I tried to grow something it would die. The natural world, seemingly, was not my friend.

As I began to study witchcraft the natural held more interest and I felt better and more alive when I would go outside. We have this massive Oak tree in our yard and it is magnificent and really old. Now when I stand with it and look at it or touch the leaves, I feel an affinity I never thought I would. I feel a spiritual recognition, a connection with its beauty and its sense of history. I grow herbs under it and they flourish nourished by its shade. Being a fire sign, Oak is also one of my Celtic trees.

I feel my personal power growing. I have always had a strong sense of intuition and occasionally have psychic flashes that more often than not just leave me with a head spinning sense of déjà vu.

I am now able to grow herbs. I’m currently growing about 8 different kinds from seed and they are going really strong now. To me, this is a sign that the Goddess is helping me walk this path.

The one thing that originally boggled my mind was the amount of ‘things’ needed in witchcraft. There are athames and wands, chalices, censers, candles, herbs etc and I thought that my new path — although giving me great spiritual fulfillment — was going to drain my finances. But I have found that these items have come to me when I have needed them, not before. I think that instead of rushing out and buying everything all at once that if you wait, the Goddess will deliver. If not, I have 2 great recommendations for you.

EBay is a great place to get different ritual items. I got my first lot of herbs, most of my books, runes and two lovely wooden pentagram boxes from EBay.

Another is an Australian website called Uncle Festers. They have a club called the Cauldron Club and each month for 13 months they send you a package, slowly building up all your ritual supplies. Since being with them I haven’t really bought anything. I wait; it comes. I love it; it’s like my birthday every month.

My mother and stepfather have always been incredibly supportive of my choice (as has my brother and friends). I never had to worry about their disapproval. It breaks my heart when I read articles on here about new witches who fear rejection and anger from their parents if they share with them the news of walking the path of the Goddess. It’s sad that people are not flexible minded enough to realize that what may be good for them religion-wise is not always good for someone else.

My advice is to stay strong and be true to who you are because ultimately in this world, the only person who you have to please is yourself.

Wow, do I go on. So this is the story of a 24-year-old Eclectic Witch from Australia who wanted to write an article for Witchvox.

Blessed Be

Crystals for Self-Esteem c. 2018 Printable

Goddess of the Day – Hecate or Hekate

Hecate or Hekate

Then the earth began to bellow

And howling dogs in glimmering light advance

Ere Hekate came

-Aeneid, Book VL

Greek Queen of the Night, Goddess of Witchcraft and the Underworld. Hecate can change shapes or ages at will and has the power to rejuvenate or kill.

The daughter of Perses and Asteria, she represents the oldest Greek form of the Triple Goddess. Her powers extend over heaven and the underworld, the earth and the sea. She is sometimes represented with three heads – one of a horse, one of a dog and one of a bear, or one of a dog, snake and lion.

As Hecate of the Three Ways, her images stood at three-way crossroads where offerings of dogs, honey and black ewes were left on Full Moon Nights. In the realm of nature she is honored as Selene, the moon, in Heaven. She is honored as Artemis, the huntress, on Earth and as Hecate, the destroyer, in the Underworld. She is also the Goddess of prophecy, charms, vengeance, wisdom, choices and regeneration and is often accompanied by a pack of black, baying hounds or the three-headed dog, Cerberus.

Seven Rules of Life

Crystals for Emotional Trauma

Disclaimer: No crystal, or gem or stone should be used for medicinal purposes in place of what your health care professional has prescribed for you for any reason. The content provided on this website is for informational purposes only and DOES NOT CONSTITUTE THE PROVIDING OF MEDICAL ADVICE and is not intended to be a substitute for independent professional medical judgment, advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health providers with any questions or concerns you may have regarding your health. WitchesofTheCraft.com, any staff member of WitchesofTheCraft.com and/or Lady Carla Beltane are not responsible for any type of negative reaction when using a crystal or gem or stone for any reason.

Keeping Track of Your Spells c.2015

 

KEEPING TRACK OF YOUR SPELLS

 

Whenever you do a spell, record all the details in your book of shadows. That way, you can perform the spell again at a later date, adjust it, or adapt it to other circumstances. Following is a list of the basic information you should include about any spell or ritual you perform:

Name and type of spell. Write this at the top of the page.

and time you did the spell. If it’s an original spell, you may also wish to add the date and time you composed it.

Who else was present, if anyone.

Moon phase. Add the moon sign if you know it, as well as other pertinent astrological information.

Weather. This is more important than you might think, as weather can affect your feelings as well as the place where you choose to perform your spell.

Location. Did you do the spell in the living room, backyard, etc.?

Your health. Your energy level and overall health can impact your spells. If you are female, also note where you are in your menstrual cycle.

Purpose of the spell. This may be obvious from the name of the spell, but a heading such as “Simple Cauldron Spell” might require a little more information about why you did the spell.

A complete list of the tools and ingredients used. This is vital for future reference and if you choose to repeat the spell.

Deities invoked, if any.

The entire text of the spell or ritual. You can write this down before the ritual, and just work from your text, if necessary.

How long it took to complete the spell.

The immediate reaction you felt to the ritual.

Short-term results. What did you notice over the first few days or weeks following the ritual?

Long-term results. What sort of changes have you observed over the following months or years?

You may choose to add other information you consider relevant, interesting, etc. Add drawings, poems, or other jottings if you like. Of course, you can always come back later and put in notations about things you thought of afterwards, dreams, discussions you may have had with fellow witches, and so on. It’s your book to work with however seems best for you.

Source: The Modern Guide to Witchcraft: Your Complete Guide to Witches, Covens, and Spells by Skye Alexander