Tag: Wicca

A Very Magickal & Blessed Sunday To All Of The WOTC!

Witchy Comments & Graphics
Blessings to you on this Sunday morning! I will try to be as brief as possible. Today is the last day to get your raffle tickets for the 4 Books of Shadows. I have said it several times and I will say it again. There is no where you can purchase a BOS for $5.00.

Take one more look at them because tonight at 12:00 they will be gone. We will also have a winner. That lucky person will have the BOS of his/her choice rushed to them. Besides it’s for a good cause.

Thank you everyone who have already entered the raffle.

Good Luck! https://witchesofthecraft.com/raffle-for-a-cause/

 I don’t believe Lady A would look good in stripes, lol!

Witches Magick for August 23rd – Naming the Poppet Ritual

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Naming the Poppet Ritual

Like any of your other tools, the poppet has to be consecrated, given a name and dedicated to the work you intend. Most importantly, tell the poppet who it is they will represent. You can say something simple along these lines “I have made you, and you are Jane Doe,” or whoever you are doing the spell for or want to hex. For a more potent effect you can use this naming ritual.

Little one, I made you and now I give you life

I name you (person’s name)

Their body is your body

Their breath is your breath

Their passion is your passion

Their blood is your blood

Though  separate you were

Now you are one.

So Mote It Be!

Then infuse it with personal energy to bring life to the poppet. Sometime this is done by breathing life into the poppet’s mouth through a straw. This way the poppet takes on a magickal life of its own, which activates the spell or working. Remember to keep any poppet you have made in a safe place. The doll represents the person so you wouldn’t want any harm to happen to the doll.

A Little Humor For Your Day – Signs That You May Be A Bubba Wiccan

Signs That You May Be A Bubba Wiccan

 

You might be practicing Bubba Wicca if …

You are out in the woods and the Horned God appears to you and it takes you more than 30 seconds to put down your deer rifle.

You’ve ever duct-taped an outhouse and called it a sweat lodge.

You run out of candles and then get the emergency flares out of your trunk.

Your altar is made from the hood of an old Chevy pick-up.

You begin your Circle by calling for quarters to be placed in the beer fund jar.

You enter a skyclad circle with the words, In Perfect Love and Perfect Lust.

You close a circle with the words “Hot damn, let’s party!”

You get most of your spiritual wisdom about the cycles of nature from Bill Dance bass fishing shows.

You watch NASCAR for its karmic revelation.

Your ritual robes are made of weatherproof camouflage.

Your revel fire causes the smokejumpers to fly in. The only herb you use has to be planted in the middle of nowhere.

You think “The Reclaiming Collective” is a great name for a used automobile parts business. Before you can use your ritual cauldron, you have to wash out the bones from your fish stew.

Turok’s Cabana

Let's Talk Witch – The Importance of Ritual

Pentagram Book of Shadows

 

The Importance of Ritual

Because we spend so little time living in synchronicity with nature, we are also removed from rituals that help us understand and live in rhythm with the ebb and flow, the little and big “deaths” that occur in our lives.

Much of our uneasiness with endings comes from our distrust in natural processes. Having rituals that acknowledge and celebrate the earth’s natural processes can go a long way to easing our discomfort and having us fully appreciate the paradox of endings.

Many articles could be devoted to ways in which we can celebrate endings through ritual, but for now. I will simply say that any ritual that celebrates the seasons, elements or natural processes will help us to grow more deeply aware of the inherent beauty of endings. Consider that the sunniest day of the year wouldn’t stand out if every day were just as sunny. Similarly the bloom of a rose is special because we know its beauty cannot last forever. This sentiment is echoed in the words of a well-respected educator about dealing with grief in our modern secular society.

It’s only when we truly know and understand that we have a limited time on earth–and that we have no way of knowing when our time is up–that we will begin to live each day to the fullest, as if it was the only one we had (Elisabeth Kubler-Ross).

Cultivating a deep appreciation of every moment–every pleasure we experience–can be a path that helps us embrace life’s endings. Remaining conscious that only moment that the only moment that truly “exists” is the moment in which we currently live helps us appreciate that the passage of time, experiences, and our lives is simply an integral aspect of life itself.

Many of us are comfortable with a form of prayer or meditation that involves giving thanks. One way of becoming more comfortable with endings is to incorporate your awareness of the passage of time in these prayers. “Thank you for this beautiful day; this day that exists only in this moment and will, with the arrival of another moment, be gone forever. Fill my heart with deep appreciation for the fleeting nature of life and all the gifts it brings.”

 

Reference:

Embracing Endings
By Harmony Usher

A Bright & Blessed Thursday, Dear Family & Friends!

Witchy Cat Graphics & Comments
Good Morning guys & dolls! How are you doing today? I hope feeling very magickal. Can you feel the power coursing through your veins. Now let’s start this day off the way every day should start…

MAGICKALLY

A CALL OF NINE

By Chant of One – the Spell’s begun
By Chant of Two – it cometh true
By Chant of Three – it comes to me
By Chant of Four – through Heaven’s door
By Chant of Five – the Spell’s alive
By Chant of Six – the Spell I fix
By Chant of Seven – it flies from Heaven
By Chant of Eight – it’s at my gate
By Chant of Nine – the thing is mine

This is an old chant. It is a powerful chant and as you can read it helps you get what you want. *Note: Don’t use it on humans!

Spell of the Comb and Mirror

SPELL OF THE COMB AND MIRROR

Purify area, cast circle, etc. Burn a white candle for yourself, and say:

“O Lady of shimmering beauty,
        For whom the stars are shining jewels
        And the Universe Her creation and plaything,
        Weaver of destinies and Protectress of things wild and free
        Make me now, I do ask, to be thy daughter
        Make me one with thee and grant me thy far-flung power
        Grant to this, thy Witch and Sorceress
        Strength within and without.
As eternal as the boundless sea,
        The calm assurance of my powers
        To make any do my bidding,
        And the winds, waters, and fires,
        The hills themselves lend willingly themselves to me.
        Give to me, who am of thy ancient Craft
        The wisdom of ages, the lore of eons,
        Knowledge of light, knowledge of dark.
        Grant me beauty ever more perfect
        That I may reflect thee better.
        Build magic within me, build power within me.
        Power be drawn and power come.
        And make me one with thee.
        Make me greater, make me better
        Grant me strength and grant me power.
        O Goddess who is my friend and mother,
        I give you love and thanks
        O Beautiful One, may the magic I have summoned
        Return the stronger when I have need of it
So mote it be!”

The Witches Spell for Aug. 21: Magickal Armour Spell　

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Magickal Armour Spell

Spell to use prior to any psychic work you do. Recite the following

“A sacred circle made for me
With witches wands six times three
Witches chant with lowered voices
Witches chants do powers unleash
Power within the universe
Power does surround me safe
Power in which I take my place
Golden orb now held aloft
Wizards two project their magic
Angel’s wings do now embrace
I am safe within my power circle
Safe with all my spirit guides
They do ensure that all is well
My hands are held by witch and wizard
They place within enchanted spell
Spell now mine a safety haven
Spell now mine to control well
It is to be a place of safety
A place for me will always be
My magic I do practice there
A can surround when the need be
A safety circles just for me
My hands are held by witch and wizard
They place within enchanted spell
Spell now mine a safety haven
Spell now mine to control well
A place now mine will always be
A place throughout eternity
I am within
So it is to be
Awaken all the power within
A sacred circle made for me
With witches wands six times three
Witches chant with lowered voices
Witches chants do powers unleash
Power within the universe
Power to surround me safe
Power in which I take my place
Awaken all the power without
I am protected
I am safe
Surrounded by my ring of light
Safe within my ring this night”

This is the perfect spell to use before any occult or psychic work, when working within certain spiritual elements you can create a ring of protection around yourself, and after you have finished allow yourself to be still for a few minutes.

 

The Law of Return

The Law of Return

The Law of Return means that what you do affects what happens to you. If you do good, good is going to happen to you; if you do evil, evil will happen. The Law of Return exists in every religion in one form or another. In some it’s given a multiplier. Good and bad are said to come back upon you three- or tenfold.

The Ethic of Self-responsibility
Simply put, We and only we, are responsible for our own actions. In Wicca, there is no “The devil made me do it.” We don’t believe in devils.

The Ethic of Constant Improvement
The desire to improve the world around us, guided in part by the Law of Return.
Ecology, teaching and preaching tolerance, racial harmony and reverence for the arts and history, and living one’s life toward peace are important examples. Only by being constant in our learning, and growth, do we help prevent intolerance.

The Ethic of Attunement
Divinity is within us and around us, and becoming in-tune with this power is a major facet of Wicca.

1. We, in our Self, are divine. No one is in control of us except us.

2. The Gods/other powers are divine. The gods/goddesses are more like parents,
and less like the god of Christianity.

3. Earth is a living being. Each individual being, plant, animal or mineral on Earth is a part of that being. Everything has a spirit of its own.

What Is Magick?

pentacle58

What Is Magick?

Wiccans and other followers of modern religious Witchcraft use magic extensively. Wiccans and Witches define magic in many different ways and use it for a number of different purposes, but despite that diversity of opinion finds that the general result upon the practitioner is a positive one. Its power may come mainly by suggestion and the focusing of attention.

It can be characterized as assertion of the will. Working of magic is often dependent upon being part of a social group which supports the belief. We tap into the essence of the divine when we attempt to get closer to our gods, or when we work magic.

In “Power of the Witch”, Laurie Cabot writes:

Certain things are everlasting. Magic is one of them. It comes from the Persian and Greek roots Magus and Magos which means wise. The English word “magi” meaning wise men, comes from them. (1)

She also writes:

Magic is knowledge and power that come from the ability to shift consciousness at will into a nonordinary, visionary state of awareness. Traditionally certain tools, song, music, colors, cents, drumming, fasting, vigils, meditation breathing exercises, certain natural foods and drinks and forms of hypnosis. Dramatic, mystical environments, such as sacred groves, valleys, mountains, churches, or temples will also shift consciousness. In almost every culture some form of visionary trance is used for the sacred rituals that open doorways to the Higher Intelligence or for working magic. (2)

Wikapedia.com offers this explanation:

Natural forces that cannot be detected by science at present, and in fact may not be detectable at all. These magical forces are said to exist in addition to and alongside the four known forces of nature: gravity, electromagnetism, the strong nuclear force and the weak nuclear force.

Intervention of spirits similar to these hypothetic natural forces, but with their own consciousness and intelligence. Believers in spirits will often see a whole cosmos of beings of many different kinds, sometimes organized into a hierarchy.
A mystical power, such as mana, that exists in all things. This power is often said to be dangerous to people.

A mysterious interconnection in the cosmos that connects and binds all things, above and beyond the natural forces.

Manipulation of symbols. Adherents of magical thinking believe that symbols can be used for more than representation: they can magically take on a physical quality of the phenomenon or object that they represent. By manipulating symbols, one is said to be able to manipulate the reality that this symbol represents.

Like produces like, or that an effect resembles its cause; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not.

Concentration or meditation. A certain amount of restricting the mind to some imagined object (or will) produces mystical attainment or an occurrence in the brain characterized essentially by the uniting of subject and object. Magic, as defined previously, seeks to aid concentration by constantly recalling the attention to the chosen object (or Will), thereby producing said attainment. For example, if one wishes to concentrate on a God, one might memorize a system of correspondences (perhaps chosen arbitrarily, as this would not affect its usefulness for mystical purposes) and then make every object that one sees “correspond” to said God.

The magical power of the subconscious mind. To believers who think they need to convince their subconscious mind to make the changes they want, all spirits and energies are projections and symbols that make sense to the subconscious. A variant of this belief is that the subconscious is capable of contacting spirits, who in turn can work magic. (3)

However you define it magic requires dedication, concentration, and belief. Prayer, miracles, and magic are all pretty much the same thing. Whether you pray to God in a church or cast a circle and invoke the Goddess, you are still directing divine attention.

Reference:

Wicca’s One Universe

Thirteen Goals of a Witch

Witchy Comments


Thirteen Goals of a Witch

 

1. Know yourself.
2. Know your Craft.
3. Learn.
4. Apply knowledge with wisdom.
5. Achieve balance.
6. Keep your words in good order.
7. Keep your thoughts in good order.
8. Celebrate life.
9. Attune with the cycles of the Earth.
10. Breathe and eat correctly.
11. Exercise the body.
12. Meditate.
Honor The Goddess and God
　
(taken from the writings of Scott Cunningham,

Wicca for the Solitary Practitioner, 1988, pg 151)

A Short History Of Witchcraft

A Short History Of Witchcraft

 

Witchcraft has been part of the folklore of many societies for centuries. Witchcraft has also come to refer to a set of beliefs and practices of a religion. Its followers call it Wicca, the Craft, the Wisecraft, or the Old Religion. Many people, particularly conservative Christians, do not consider Witchcraft a religion as they understand the term.

Belief in witchcraft exists around the world and varies from culture to culture. Historically, people have associated witchcraft with evil and usually have regarded a witch as someone who uses magic to harm others, by causing accidents, illnesses, bad luck, and even death. Some societies believe that witches also use magic for good, performing such actions as casting spells for love, health, and wealth. People around the world continue to practice witchcraft for good or harm.
Unlike those who practice witchcraft for harm, the followers of Wicca believe in practicing magic only for beneficial purposes. They worship a deity with male and female aspects, but some traditions emphasize the female, or Goddess, side of the deity.

The term witch comes from the Old English word wicca, which is derived from the Germanic root wic, meaning to bend or to turn. By using magic, a witch can change or bend events. Today, the word witch can be applied to a man or a woman. In the past, male witches were also called warlocks and wizards.

Witches also are said to be able to fly. They may fly under their own power, ride tools such as brooms or rakes, or ride magical animals. This is not true, while there are spells and rituals involving brooms, we do not fly on them.

Some witches have great knowledge of how to make herbal potions and charms. A potion is a drink that causes a desired effect in a person’s health or behavior. A charm is a magical incantation (word or phrase), or amulet that helps to bring about the desired effect.
The practice of Wicca–Witchcraft as a religion flourishes primarily in English-speaking countries. Wicca has no central authority. Its followers, some call themselves Witches, are loosely organized in groups called covens. Some covens are made up of only women or only men, and other covens are mixed. Many Witches do not join a coven but practice alone as solitaries.

The practice of Wicca is controversial, primarily because many Christians find the idea of a religion based on witchcraft objectionable. Some Christians associate any form of witchcraft with the worship of Satan. This, however, would be difficult, as Wicca does not acknowledge the existence of a “Satan”. Satan and the Devil are Judeo-Christian inventions. Others fear that Wicca might be tied to modern cults. This is not true. Wicca is a religion, legally recognized as such.
The U.S. Army, with the publication of the Army pamphlet 165-13, A Handbook for Chaplin’s, recognizes Witchcraft as a religion.

Wicca includes pagan, folk, and magical rites. Its primary sources are Babylonian, Celtic, Egyptian, ancient Greek, Roman, and Sumerian mythologies and rites, but also borrows from other religions and mythologies, including Buddhism, Hinduism, and the rites of American Indians. Essentially, Wicca is a religion that celebrates the natural world and the seasonal cycles. It acknowledges the Goddess as the feminine side of a deity called God. Witches worship both Goddess and God in various personifications, including ancient gods and goddesses.

Rites are tied to the cycles of the moon, which is the symbol of the power of the Goddess, and to the seasons of the year. Religious holidays are called sabbats. There are four major sabbats: Imbolc (February 1), Beltane (April 30), Lugnasadh or Lammas (July 31), and Samhain (October 31).

Most Witches practice in secrecy. Some do so because they believe that is the tradition. Others do so because they wish to avoid persecution. Because of secrecy, it is difficult to estimate how many people practice Witchcraft as a religion.

Modern Witches practice magic, both for spell casting and as a path of spiritual growth. Magic for spiritual growth is called high magic and is aimed at connecting a person to God or Goddess on a soul level. They follow the Wiccan Rede, which is similar to the Golden Rule, “An’ it harm none, do what ye will.” Witches also believe in the Threefold Law of Karma, which holds that magic returns to the sender magnified three times. Thus, Witches say, evil magic only hurts the sender.

Witchcraft has existed since humans first banded together in groups. Prehistoric art depicts magical rites to ensure successful hunting. Western beliefs about witchcraft grew out of the mythologies and folklore of ancient peoples, especially the Greeks and Romans. Roman law made distinctions between good magic and harmful magic, and harmful magic was punishable by law.
When Christianity began to spread, the distinctions vanished. Witchcraft came to be linked with worship of the Devil.

In Europe, beginning in about the 700’s CE, witchcraft was increasingly associated with heresy (rejection of church teachings). The Christian church began a long campaign to stamp out heresy. Beginning in the 1000’s CE, religious leaders sentenced heretics to death by burning.
The Inquisition, which began about 1230 CE, was an effort by the church to seek out and punish heretics and force them to change their beliefs. Eventually, the secular (non religious) courts as well as all Christian churches were involved in the persecution of witches. Especially after the 1500’s, most people accused of witchcraft came to trial in secular courts. They were charged with human sacrifice and with worshiping the Devil in horrible rites. Most historians doubt that worship of the Devil was ever widespread, if indeed it even took place. But stories about it created a mood of fear and anxiety.

The witch hunt reached its peak in Europe during the late 1500’s and early 1600’s. Many victims, who were mostly women, were falsely accused of witchcraft. Many accused witches were tortured until they confessed. Then they faced imprisonment, banishment, or execution.
In the American Colonies, a small number of accused witches were persecuted in New England from the mid-1600’s to the early 1700’s. Some were banished and others were executed.

The most famous American witch hunt began in 1692 in Salem, Mass. There, a group of village girls became fascinated with the occult, but their games got out of hand. They began to act strangely, uttering weird sounds and screaming. Suspicions that witches were responsible for the girls’ behavior led to the arrest of three women. More arrests followed, and mass trials were held.
About 150 people were imprisoned on witchcraft charges. Nineteen men and women were convicted and hanged as witches. A man who refused to plead either innocent or guilty to the witchcraft charge was pressed to death with large stones. Today, historians agree that all the victims were falsely accused. The girls pretended to be possessed. Their reasons are unclear, though they may have been seeking attention.

There are also several factors that could have contributed to the general mass hysteria of the Salem Witch Hunts. One interesting factor could have been ergot in rye.
The Puritans made bread with rye, and ergot may have been the culprit in causing lots of the strange behavior exhibited by the witnesses and the accusers. Ergot is a plant disease that is caused by the fungus Claviceps purpurea. Ergot thrives in a cold winter followed by a wet spring. The victims of ergot might suffer paranoia and hallucinations, twitches and spasms, cardiovascular trouble, and stillborn children. Ergot also seriously weakens the immune system. Its victims can appear bewitched when they’re actually stoned.

Another factor that may have contributed to the witch hunts was general distrust and suspicion. In the time leading up to the witch hunts, Salem was splitting into two distinct areas. Salem Village, which was composed of the farmers and original setters, and Salem Town, made up of newcomers, merchants, and people who were more prosperous. These two groups did not like each other in general. The merchants were capitalistic, and this was no approved of by the other Puritans who wanted to create a society of purity and Christian rule.
The witchcraft scare lasted about a year. In 1693, the people still in jail on witchcraft charges were freed. (In 1711, the Massachusetts colonial legislature made payments to the families of the witch hunt victims.)

By the late 17th century, the witchcraft was well underground, as it was illegal to be a Witch, as well as against the Cannons of the church. It wasn’t until 1951 that the last of these laws was repealed, and modern witchcraft surfaced with Gerald Gardener, that all of Witchcraft was able to resurface, in it’s many forms.

Now there are many Covens out in the open and many many more still in hiding and who practice solitary, fearing a resurgence of the persecutions. In the 1960’s Raymond Buckland, Sybil Leek, Gavin, Yvonne Frost followed in Gardner’s footsteps, then more and more Covens came out into the open.

Witchcraft has come a long way, yet, sadly, even though there are laws today which protect an individual’s right to practice a personal religion such as witchcraft, there are those who still feel threatened by imaginary untruths about it.

Reference:

Wicca’s One Universe

Let's Talk Witch – "One Right Way"

Witch-Spell-witches-and-wizards-18449264-394-498

Letting Go of the “One Right Way” Trap

Many of us were raised in religions that taught us that there was only “one right way” and that any other spiritual paths were false at best and sinful or damning at worst. And I’d venture to say that—regardless of our family’s religion or lack thereof—almost all of us were raised in a culture in which these “one right way” type of religions seems to dominate the mainstream spiritual landscape. The big problem with this type of fear-based thinking is that it can innately give rise to conflict and even give people license to completely discount other people’s intrinsic value and worth. Taken to the extreme, this is the dynamic that fuels many wars and hate crimes.

When I first began consciously walking the magickal path, because I didn’t know any other way. I remember naturally falling into this pattern without even realizing it. What I mean is, I just sort of assumed that by claiming I was a Witch, it meant that I was supposed to believe my way was the only right way and other ways were “false” or “evil” or “misguided.”

The truth is trying to figure out who’s superior to whom (or who’s right and who’ wrong) is not only missing the point, it’s also a total waste of time. While of course we’re going to have thoughts and opinions about other people’s beliefs and practices, or what precise path will be most beneficial to his or her most ideal unfolding. Not to mention, our opinions about what other people believe or practice has nothing whatsoever to do with our personal, direct experience of the Divine and our unique magickal path.

Letting go of the “one right way” paradigm not only brings us peace and helps us to focus on what really important but also, since everyone’s consciousness is interconnected, it might be seen as the most powerful way that we can begin to shift the tide and heal the type of divisive religious thinking that has historically led to so much discord and violence.

Reference:

Excerpt from “Witchcraft Is Not My Religion”
by Tess Whitehurst
Llewellyn’s 2013 Witches’ Companion
An Almanac for Everyday Living

Good Monday Morning, My Dearest Family & Friends!

 

How’s it going this morning? I hope super-duper! I have to admit I had a very lovely weekend. I believe I was on the go all weekend, but for pleasure. One thing I really enjoyed was going out to my daughter’s for dinner. She has bought a farm and I hadn’t seen it yet. I loved it. She has a spare building, I believe I am going to move in with her, lol! But she has horses, donkeys, dogs and kittens. A wonderful garden and she has also planted a herb garden. It is beautiful. Lots of land, a barn, a small adorable shed, a mother-in-law’s cottage and then her house. We were taking a tour of the house and I noticed something in the bedroom that I got tickled at. She had a scent warmer beside her bed and on it was a star or a pentagram, hmm. I asked her about it over supper and she pretended not to know what I was talking about. Makes me definitely go hmm! Anyway, I had a great time. I know she reads the blog so again, sweetie, “Thank you for inviting us out and supper. It was wonderful.”

Now that was the good part, this morning I received an email that disturbed me greatly. I know the email came from someone who has never read our site in great detail. This is the second time I have received this message. I figure coming out in the open will stop the nonsense. The person always writes, “I want you to tell me how to get magickal power. I want all the power in the world. I would sell my soul to the devil to get such power.” I always think we are getting our message out till I get an email like this. I don’t know if people don’t read what we have here or still believe the old myths. I know my family and friends that follow this site are Witches, Wiccans, Druids and other similar Paths, so this part is not for you.

“If you are visiting this site for the very first time, stop and read what a Witch is really about. Find out what we are, our beliefs, our practices and most of all our Religion. Don’t think anything is just handed to you on a silver platter. I personally believe the Goddess calls us or She puts a yearning in our heart. That yearning is for something different, something pure and beautiful. I believe each one of us is called by Her. When we actually find our true calling, we have to study, YES study! For a year and a day, you see witchcraft is a continuous learning process. You never stop learning, if you do you stop growing. Witchcraft is a Religion to be taken very seriously. This bull about give me power, I don’t give power. The Goddess shows you where the power is. Sell your soul to the devil, that burns me up (pardon the pun). Witches do not believe that the Devil exists. That is a Christian concept. No where in our Religion will you ever find mention of the Devil.”

“Give me power, sell my soul to the Devil!” You want something for nothing. I believe it would be a waste of your time to study the Craft. I know I have ran across people like you in the past. It honestly does make me angry. Why you might wonder? I will tell you then. Witches have been stereotyped for centuries. All of those stereotypes are wrong, incorrect and inaccurate. We are a peace loving people. We love nature. We love mankind. It is our responsibility to do good for mankind whenever we can. We follow our Laws. More importantly we follow our Goddess and we love our Goddess. She loves us, guides us, comfort us and helps us grow. We are not monsters, we never were. We are just normal people that want to worship the way we choose and be left alone. In our world, “Love Is The Law.”

I hope dear friend I have straightened you out about Witches. Where you can sell your soul at, I don’t know. But I do know it is not here.

What Witchcraft Means To Me

What Witchcraft Means To Me

Author: allisjames

So what does witchcraft mean to me? Wow. What a question. Is there an easy answer? No! Witchcraft is beautiful and complicated, mysterious and wonderful. For some it is all about the gods and goddess; for others it is about spell-work and ceremony; and for the rest it is just the flavor-of-the-month religion or practice.

Is Witchcraft a religion, or is it a practice? Is Witchcraft different then Wicca?

Wicca, we know, came into being somewhere between the 1930’s and the 1950’s via Gerard B. Gardner. Yet history blooms with stories of witches, brooms, black cats, and spell-work. People were burned as witches in both England and America. The monotheistic religions had a hard time with anyone who believed in other gods other then their own. Apparently, Jesus dying on a Roman stake was not good enough for the Western church – more blood had to be spelled.

But every society seems to have had some kind of equivalent to the witch. They may have been called Shamans, witch doctors, gypsies, maybe even grandmother herself. Whoever the healers were in society – the psychic, the spiritualist, the herbalists- you had the makings of a witch. And witches were not exactly liked by the church.

Gerard Gardner brought witchcraft back to mainstream society after the last laws banning witchcraft were repelled in England in the 1950’s. He reintroduced ‘The Craft’ to the world with his book ‘Witchcraft Today;’ a book published in 1954.

My initial introduction to the Craft was through a 1960’s TV show called ‘Bewitched, ’ a comedy about an American witch who married a mortal man. Throughout the show we were introduced to covens, rituals, magic, wands, warlocks, Sabbats, and spell-work. Even though a lot of the show was based on false premises (witches being immortal) , the show was on-point with true witchcraft in many ways.

In the 1980’s I came across a book by Erica Jong called ‘Witches.’ This was a coffee table sized book loaded with text, pictures, and poetry explaining Witchcraft. I devoured this book like no other. Erica Jong crafted a very fitting tribute book to a religion she never claimed to be party too. But her involvement in the neo-pagan life style is evident from reading her books and interviews. Erica’s views on sexuality and religion are very close to my own views.

To put it bluntly – I was drawn in.

In 2004 I became a member of Unity Church of Fredericksburg, VA, USA. This church was strong on the Father/Mother God concept, the unity of all things, meditation/yoga, and the divine in all of us. By 2005 I was examining, via the Internet, Wicca or Witchcraft. I started taking a course on Witchcraft through http://www.magickaschool.com. I was also hobnobbing with different witches in the local area where I lived. I did complete one course on the Introduction to Witchcraft through magickaschool.com, and still have a little ways to go on course number two. I am also involved somewhat in the Northern Virginia Witches and Pagans Meetup Group.

After a year of being homeless, I find myself once again drawn to the magick and mystery of this Path. I am reading books on the subject, meditating more, and enjoying the outdoors more. I especially enjoy watching the moon at night going through its many phases. Currently I am reading books by Raymond Buckland and Deborah Lipp. I am also learning The Hidden Path divination cards by Raven Grimassi and Stephanie Taylor, with artwork by Mickie Mueller.

As a pagan/witch/wiccan I am no longer restrained by the shallowness and limitations of the Christian Church. I will put down no religion, but my calling seems to be more metaphysical then revelation based. I believe strongly in the line from the movie ‘Inherit the Wind’ where the defense attorney, played by Spencer Tracey, said regarding the Bible – “The Bible is a good book, but it’s not the only book.”

The path of Witchcraft is an inward path and a mystical path. In a way all spiritually minded people are witches – we all believe in some divine being, we live by some code of law, we believe in the concept of magic/miracles, and we all reach for inner transformation.

I am a Witch because I can be nothing other then a Witch. I can’t twiddle my nose like Samantha in Bewitched and cause magick to happen. It doesn’t work that way. And it’s not about that anyway. Witchcraft is about inner transformation, empowerment, magic, and ultimately LOVE. We love, not by judging and condemning, but by understanding and appreciation. All life is sacred because all life comes from a divine source. That should be the heart and soul of any religious path.

Witchcraft satisfies an inner hunger like nothing else. It is a lifelong study and practice that draws me closer to the god/goddess, keeps me open for all sorts of possibilities, and makes me a channel for light and magick. I feel more at home in this vast universe, and more appreciative of life in general. As I celebrate the Sabbats and esbats, I also celebrate the seasons and learn to adapt to each one. No matter what season, I can follow the moon as it waxes and wanes through each of its cycles.

My spiritual journey began with my introduction and acceptance of the Christian path. But even then I knew there had to be more. And there was: Buddhism, Hinduism, Shamanism, Voodoo, The Golden Dawn, Freemasonry, Gnosticism, and Cabbala, as well as the historical evidence of goddess worship spanning way back into the Old Testament periods.

Witchcraft, in one form or another, has always been here. I embrace it with open arms freely and in sound mind and body. The more I read and study the Craft, the more I am drawn into it. Coming out of the sixties, Witchcraft appeals to me because of its Nature based emphasis, its emphasis on the sacred in everything, its openness to change and its encouragement to grow on whatever Path you are on. Somehow, the idea of celebrating the Goddess out in the openness of nature – singing, chanting, dancing, (skyclad or not) , under an open sky, or under a full moon, appeals to me. Celebrating Nature, and not just theological dogma’s, is what worship is all about.

When I see the full moon in the sky now, I feel like I am walking on sacred ground. The earth is my Cathedral and the Divine is everywhere. I don’t have to worry whether I am theologically sound, or politically correct – it is just me, the goddess, and Mother Nature creating energy and magick through each season, through each rising sun, and through each phase of the moon.

What does it mean to be a Witch? Everything!

So mote it be.

Footnotes:
My personal journey from Christianity to Witchcraft

Why Do We Get In Our Own Way?

Why Do We Get In Our Own Way?

Author: Aidan Odinson

Some years ago when I was heavily involved in motorcycling, a certain motorcycle dealer made a remark to me about his competitor in a neighboring city. “I really like them,” he said. “They couldn’t do more for me if they were on my payroll!” The principle can certainly apply to Witches and Pagans. Do we help anyone besides our enemies by bickering among ourselves? Do we accomplish anything in so-called “Witch Wars” other than standing in the way of what we really need and want?

I am addressing the fact that we, as Witches and Pagans, have not yet figured out how to put aside our differences in order to accomplish something. At any rate, that appears to be the case too often. Please bear in mind that I am definitely not suggesting that we should even consider merging together into something as meaninglessly homogenized as some Christian denominations that I could mention. I am also not talking about giving up our differences. I am talking about keeping our differences in their proper perspective so that we can accomplish more, on a broader scope, than we have been able to achieve so far.

One of the most nagging problems we have is that too many of us let differences get in the way of accomplishing anything beyond the level of the very local group. Any number of Internet mailing lists and other efforts prove that some people cannot seem to rise above such disputes as “my tradition is better than yours,” or “your definition of that word is wrong, mine is the only right one,” or “your initiation isn’t as valid as mine.” My first reaction is to wonder why anyone would insist upon making an issue of something that is actually none of their business.

At this point, there is an opportunity for three reality checks. The first is that unless laws are being blatantly broken or basic tenets that we all agree upon are being violated, what a solitary does or what happens within a coven or similar group is their own business and nobody else’s. The second is that if people in any kind of position in Wicca or Paganism expect any degree of respect beyond their own little group, it will only happen as a result of their offering the same respect to others in similar positions in other groups. The third is that any religious group that has gained any degree of acceptance has done so by learning how and when to work together as a whole.

We have grown and are growing. Almost any town large enough to have scheduled airline service is also able to have at least one Pagan/Wiccan shop that does enough business to remain in business over a reasonably long term. I’ve seen one professor’s claim that we are the seventh largest religious group in the US, and the fastest growing. Someone else has made the claim that by 2010 we will be number three. If the latter is true, then that will mean that we will be ahead of at least one group which is already well-accepted by most of the religious mainstream in the United States and elsewhere.

So, why do we sometimes have difficulties in claiming the rights that other faiths seem to enjoy as a matter of course? Why do we have to raise issues in court that other faiths do not have to take to court? Why do we see ourselves portrayed so inaccurately in the popular media when a similar error concerning another faith would end someone’s career? Part of the problem might well be the fact that we are growing, and some other faiths do not appreciate the fact that many of our people used to be their people. But the bigger problem is that we have not yet learned to come together and work together when the need arises. There are times when we need to present a united front.

A quick look at a newspaper or a television news program reveals what happens when someone slanders or harms some other religious group. A top official (President, governor, mayor – and not a substitute assistant flunkey) meets with a group of their senior clergy, and things happen to correct the problem. A perfect example is the situation with Muslims since 9/11, insuring that those who follow Islam did not receive the same fate as Americans of Japanese ancestry in the US suffered in the wake of Pearl Harbor.

Whom would we send to such a meeting? I don’t know, and I am not sure that we would be able to agree on who would be in such a delegation. To begin with, there is no coalition, association, or even an informal network to form a delegation and request a meeting.

There have been times when such a meeting should have happened. Several of us remember the time when Governor Dubya of Texas claimed that he did not consider “Witchcraft” a legitimate religion. There were recent remarks about Pagans that were made by a certain White House official managing the “Faith-Based Initiatives.” Between those incidents, there was a young girl driven to suicide by her classmates in the same school district that had to be taken to federal court on another issue of religious discrimination against Witches. Anyone reading this is probably in a position to name a long list of such incidents. I promise you that if the victims had been Jews, Muslims, Hindus or Buddhists, there would have been such a meeting, and it would have happened quickly. Why did we have no such meetings? Because we have nobody, or even a selection of somebodies, who could be seen as being in a position to represent us as a whole!

Of course, part of the problem is that we are not yet an “organized religion” in the manner that most people think of religions. If we were to get organized based on the organizational models currently in use, we would be in danger of having our descendants criticize what we built. Worse yet, they would use the same criticism that we currently aim at some of larger present-day churches.

As a general rule, we comfortably do without the person some folks describe as “the fat bald guy behind the pulpit, telling us what to think.” Continuing that image, we also don’t have a hierarchy of people above that “fat bald guy” whose appointed duty is to insure that our own local “fat bald guy” follows the same party line as all of the other “fat bald guys.” Our covens and groves are as sovereign as our solitaries, and they need to remain so. It’s a major part of that which makes us what we are. But we must learn to work together, and come together when necessary. Witches are known for imagination and creativity, and so designing a structure that would meet the necessary goals while avoiding the known dangers should be within our grasp. That is not to say that it will be an easy task, but it can be done.

Learning to come together and work together is the first step.

Why We Should Agree to Disagree

Why We Should Agree to Disagree

Author: Elevander

I was wandering around on the Internet the other day and came across an article on Wicca and Christianity. As I began to read it, I felt as though someone had punched me physically in the stomach, such was the hatred and vehemence behind the words.

A large portion of it was dedicated to emphasizing how, according to the Bible, Witches are Satanists, heretics and sinners, i.e. children of the devil. We do not follow their texts and their God and so we are painted as being evil and wrong.

The author dismisses emails he had received from Wiccans informing him that we do not believe or have a place for a devil in our faith and pointing him towards websites such as witchvox.com for a clearer view of our faith, by stating that just because we do not acknowledge Satan does not mean that it is not he who leads us.

It is an example of the shining white of the Christian God; if we do not worship him then we must be completely dark and led by Satan. It is a comfort to me that the Lord and Lady are both light, dark and shades of grey, and so nothing I experience will ever be a mystery to them but rather a part of them.

Instead of becoming angry at the intolerance in the words, I found myself considering the similarities between the two faiths, rather than the differences. Wiccans believe that the divine is represented by both male and female, the God and Goddess who were created by The One.

A popular school of thought is that all Goddesses are one; different aspects of the female divine that can be found in every pantheon, the same applies to the God and the male divine. This could be interpreted as there being one God.

The concept of a Goddess places the first stumbling block, and yet Christianity does have a female figurehead in the form of the Virgin Mother (notably Catholicism in which Mary can be revered even more than Jesus, especially by the women).

Ignoring the inherent dehumanization of her title, Mary the Virgin Mother does provide a female influence even if her importance in relation to the Christian God is generally iniquitous within the texts and their followers.

It may be suggested that, similar to the Triple Goddess, the Christian God is considered to have three aspects, which make up the Holy Trinity; the Father, the Son and the Holy Spirit, although Christians have said that this is not the case and that the three are One together, rather than being three separate aspects of the One.

This is rather confusing as they are mentioned separately by name in the new testament and yet the old testament uses the term ‘God/Lord’ throughout, suggesting that the two options are synonymous like the Goddess, whose three aspects can be spoken to separately or as one; but all are the Goddess.

I see more similarities on a moral level, the Bible containing parables and passages about the way you should treat your fellow man.

The Bible contains the story of Moses and the 10 commandments – the Christian ‘laws’ if you will, such as “Thou shalt not steal…commit murder…adultery, etc.

We Wiccans have one law ‘An’ it harm none, do as thou wilt’. It seems to me that this encompasses the 10 commandments and more besides, but without all the negative commands such as ‘Put to death any woman who practices magic’ (Exodus 22:18).

Are the two faiths really all that different?

I mean obviously there are differences in outlook as Wiccans do not seek to recruit others or disparage their paths as each person’s path is their own, but surely it is how people behave towards each other that is most important, not the fine details of exactly what they believe?

A point was made that Wiccans have no place or need for forgiveness within our faith and so no concept of sin. I personally believe this to be untrue, anything which goes against the Rede is wrong and therefore could be considered a ‘sin’, it is just that we do not need to ask forgiveness from a perfect God, but rather seek understanding and forgiveness from a divine that is both darkness and light and therefore a divine that understands.

As we are a part of the divine, we must also be able to forgive ourselves our mistakes and make conscious efforts to learn from them, so that they may not repeat themselves.

I suppose a concise way of looking at it would be that Wiccans try to make up for our mistakes while we are alive, and so learn lessons, rather than pay for them and be punished once we have died.

Perhaps what I will say next will seem simplistic, but if everyone made the effort to see common areas rather than differences we may all be better off and happier in ourselves.

Even if this means placing importance on different (and possibly more constructive) parts of the Bible teachings such as “Love thy neighbor as thy brother”, “Do unto others as you would have others do unto you” and “Judge not, lest ye be judged” (‘Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to ye again’ Ibid 7:1-2).

There are more cultures, faiths and origins in today’s society than we can count and yet intolerance and prejudice has not been diminished.

With the growing unrest and suspicion due to the ongoing wars and the media panic over terrorism where everyone is a potential enemy, tolerance needs all the help it can get – even if it means that those who walk in peace must agree to disagree in order to concentrate on the wider issues.

Footnotes:
– Christians Don’t Understand Wicca? David J Stewart

– The Holy Bible

Wicca v Witchcraft

Wicca v Witchcraft

Author:   Irishdize  

What are some of the differences between a Witch and a Wiccan?

Wiccans believe in and worship deities, usually a male and female God or a God and Goddess. Most Witches either worship only the Goddess or see the Goddess as a personification of nature, as I do. Wicca is one religion with laws, such as the Wiccan rede and the law of three. The rede says ‘an it harm none, do what ye will’. While I think it’s a wonderful law that covers just about everything you could ever wonder about, I don’t and cannot follow it. I simply instead do the best I can, given my circumstances. I don’t believe in ‘the law of three’ either which is whatever I send out ‘will come back to me times three’. I certainly believe in the law of Return, but it doesn’t work in quite the same way. Whatever I send out does return, but right away and is usually the exact same lesson reversed back at me. As you might surmise, I am not Wiccan.

Another key difference is that Wiccans will generally take gods and goddesses from mythology and call upon them for certain help, such as calling Aphrodite when they are doing a love spell. I simply do not need to use mythological deities to make my magic work; Magic is using natural energies that exist within me and around me in Nature to bring about change. In fact, one can believe that God doesn’t exist and still work Magic. Wiccans have a Wheel of the Year that they celebrate. There are eight holidays — starting on Oct 31st ‘Samhain’ or the Witches New Years. Their holiday structure has four high holy days and four low days as well as 13 Moons, some full and some new, when Magic is usually worked or divination is usually done.

I have random ritual days wherein I will spend the entire day or night in ritual, reading, contemplating, spirit dancing, or just connecting to the trees, rocks, the grass, whatever I feel like doing. Sometimes I will watch spiritually uplifting movies or listen to Native American music. Sometimes, I will just sleep or do readings by dice and Tarot. It’s all unplanned and very spontaneous whereas in Wicca, it’s usually planned down to the letter. Spells are written out before they are performed, as are rituals and of course, as I said, they know what day is a ritual day and what not. Most Wiccans I have encountered believe that their strongest magic can only happen on Full and New Moons. I disagree completely. Magic comes from within; it doesn’t matter what day or night one performs it and it doesn’t matter how well written your spell is or what tools you have (if you even have any tools) .

Most Wiccans have many tools and an Athame to direct energy or cast the circle. This is done for many reasons I am told: to create sacred space, to have a protective barrier against negative energies, lurking spirits or unexpected Visitors (human or animal) or to keep the magic within the circle until they are ready to send it out to do its purpose.

Witches like myself generally see no reason for a circle. Nature is holy; The Universe is Divine. There is no place in Nature that is not sacred already to us, so if the circle is being drawn for that reason, it isn’t needed. The energies that are around us at all times are both positive and negative, and while you can definitely put a mental shield up to protect yourself against such energies that cause you stress or harm, an imaginary circle isn’t needed. but by all means if you feel a need for it, who am I to say you shouldn’t do it?

Lurking spirits aren’t relevant to me as I don’t believe in spirits or ghosts and let me tell you something honestly, I have NEVER cast a circle in ritual while doing magic and never had my spells backfire or had any negative response. Sure, I’ve had spells that didn’t work because I didn’t put the right amount of effort into them but that had nothing to do with not casting an invisible circle or because I didn’t make the backyard sacred enough. As far as unexpected visitors or animals, my cat is just as sacred as the tree is so I am not worried about his energies affecting my work.

Many other tools that a Wiccan might have are cauldrons, mortar and pestle, wands, specific colored candles, incense, specific books by well respected authors, etc. I use only the following: Incense, Oils, Sage, Candles and Dice. I use Tarot Cards on occasion for personal insight, not to read the future. I do believe that you have to use specific colors to achieve certain goals but at the same time I KNOW that this isn’t true, I have used a yellow candle, for example, to bring money into my life and it worked because ultimately the candle is just a tool, Magic comes from within me and around me but I NEED what I NEED at the moment and candle colors represents some inner need, so I embrace that at the moment.

Books are of my own choosing. I read what I am drawn to read. A lot of the times, the books on my shelves are devotionals from different religions or books on Wicca (because that’s all I can find) . I have heard from several Wiccans that we should not read books written by certain authors. Let me tell you, read whatever feels right to you, whatever you are drawn to. Don’t worry about what another person thinks about you or your path. Maybe you need to read something in that book to teach you a lesson?

Of course, we Shadak Witches also have 108 Books of Shadak that we draw inspiration and wisdom from. These books have been handwritten or typed out by modern-day Witches with computers and are leather bound. These books are filled with the thoughts, ideas and opinions of our family members as well as instructions, rules and rule changes, counsel decisions and more and are to be read alongside any other books of our choosing.

Most Wiccans I have met believe in the Summerlands or life after death, ghosts, and angels. I’ve even heard some Wiccans speak of demons, which are from the Christian religion. I suspect these are Wiccans who were raised around Christianity.

I believe that when a person dies, their energy is reabsorbed back into Nature, back into the Goddess. I don’t believe in a traditional afterlife, so no Summerlands, no angels, no ghosts, no demons. I don’t believe in Jesus either -shocking, huh?

My altar is very simple, as well. I have two altars at the moment because I am living in my own apartment and then, part time, with my boyfriend. Both altars are just flat wooden tables. Both have candles on them, incense, oils, sage, some dice, Tarot Cards, books, flowers in a vase. Nothing elaborate; no statues, no athames, no pictures of the lord and lady, no pentacles…though I do wear a pentacle necklace and a pentacle ring, Both to me represent that I am Pagan, that I believe in the 4 elements and spirit and the six senses.

Most Wiccans have a year-and a-day of study. They can start out a bright-eyed bushy-tailed young teen ager and a year later become a High Priestess who doesn’t even know how to read tarot cards!

In Witchcraft, there either is no degree system at all — because progress is marked personally by how much we have learned or how much we have experienced — or there is a personal degree system such as the one that I follow which takes many YEARS to get through until you can become a High Priest. There are six levels within each degree in the system I follow and you earn a level by reading certain books and doing what you are supposed to do in the books. You do a simplistic ritual to see if you have earned a level. The die is instrumental in determining this.

Wiccans care very much about the rede and law of three. They don’t hurt people willy-nilly. But in The Tradition of Witchcraft I was raised in, we must wait for certain changes to happen. We must wait for the doors to open. This means that if I want to go to college, I must read The Books, cast the dice and wait for that door to open, Wiccans may just apply and attend school, not thinking about whether or not this is their intended path, whether or not they have taken a slot that someone else was supposed to have, etc. After all, what rule is there to follow other than the rede?

As far as sex, the body, life on Earth, we have similar views. Sex is sacred to most Wiccans and Witches and whatever someone does, as long as there isn’t harm, is all right. I’m gay and that’s perfectly accepted in both paths. The body is Holy.

Many Wiccans I have encountered tell me that Wicca is the religion and Witchcraft is just Magic. Magic is Magic, folks. You can be a Witch and NEVER practice Magic. There are many Traditions out there called Witchcraft and these people consider this to be their religion or spiritual path, as I do! If someone asked me what my religion was, I would say I am a Unitarian Universalist and a Solitary Eclectic Witch. I might also say that I am a Shadak Witch because Shadakism is the name of the tradition that I was raised in, It would depend on how much time I wanted to invest in explaining myself to the person I was talking with.

Magic is such a small part of being a Witch. I think I have been a Witch for 29 years and have done only about 50 spells in that entire time. Most of what I do is worship Nature, cook, garden, read, contemplate, dance, chant, cleanse, clean, watch TV, listen to music, have sex, walk in the woods, swim and cast dice, which are all parts of being a Witch. You should embrace your spiritual life as well as your ‘mundane’ life.

‘Blessed Be’ is usually a Wiccan saying, much like Merry Meet or Merry Part. Most Witches won’t say this when you meet them. It’s one good way to tell if the person you are speaking with is a Witch or a Wiccan… but some Witches will use the term if they are speaking with someone else who uses it. For example, my sister is Wiccan and will often end our conversations with “Blessed Be!” and out of respect I will also say it.

So, out of respect for the Wiccans who chose to read this, I say, “Blessed Be”!

Let's Talk Witch – Review Time, My Pretties

Faerie-Guardians

 

Key Elements of Successful Spell Casting

1. Like attracts Like – what you are focusing on is what you wil attract. If you focus on the problem or what you don’t want. Even though you say you don’t want it, because you’re energy is caught up in that negative emotion you will attract more of the same.

2. Faith & Certainty. In order to successfully cast a spell you must have absolute certainty that what you want to have happen will. There is no doubt, hope or longing. You know and so it becomes!

3. YOU are the key ingredient to a spells success. As it is your energy and focus that will determine the outcome of the spell.

4. It is strongly recommended that you cast your own spells. As often people will position themselves as witches and offer to cast a spell for you – and they are not aligned to what it is you want, as they are not true magickal practitioners. As any true white witch would tell you that YOU are the best person to cast your own spell, for the reason your energy is closer to the outcome than anyone elses.

5. And harm ye none. You Never Ever Ever look to go against another’s free will. Meaning you do not try to make them love you, or do anything you desire. We each have the right to choose for ourselves. We also are to never wish revenge or pain or suffering onto another.

6. The Rule of Three is that if you go against the right of another to free will and spell cast to make them do something. Feel something or have something happen to them – you will invoke the wrath of the Rule of Three and encounter something back tha tis three times in magnitude of your wrong doing.

First Steps into Paganism for Teens and Adults

First Steps into Paganism for Teens and Adults

Author: AwenSpirit

Well, it was rough for me, too. I grew up Catholic, but I didn’t “feel” right with staying Catholic or sharing its beliefs. We all reach that point in our life when we want to answer these questions: “Who am I?” “What am I doing here?” “What is my purpose in life”, and so on. For most of us, it is in the ‘critical period’, if you will, of psychological and physical development – stage 5 of (famous psychologist) Erik Erikkson’s 8 stages of life, or ‘the teenage years
. This is the period in our lives when we either “make it” or “break it”, and hopefully, most of us will make it.

Many teens experiment in the Occult, to see if it is ‘to their liking’ which is perfectly acceptable, as well as necessary, as long as they don’t misuse the Power. Some eventually figure out the hard way of Karma, or do stupid things with Ouija boards (intentionally summoning evil forces) , and it comes back to bite them. Believe me, there was TOO much of that in my high school.

A few teens do some honest searching for knowledge and answers to the above questions and this article is mainly pointed at them, but also to adults searching for an Earth religion. I felt the same way as they might now. I admit, I was hesitant. It is really hard to give up something that you were raised with. It is hard to let go of that hurt, and I fully understand. I was apprehensive, taking steps to achieve what I wanted. I did not decide to practice ‘full-blown’ Witchcraft then and there – you can’t at first.

You need to take time to slow down and study, study, study. I cannot stress that importance enough. Go to a nearby Barnes-and-Noble, buy some intro-books to the Craft, and begin your search. Look up different branches of Paganism online, and see what appeals to you. For some people, this study takes years before they become comfortable, which is understandable if you were raised to beLIEve that anything related to the Occult is (somehow) “evil” and “dark”.

I started my study into Paganism in middle school (it was really a Catholic school, but I kept my mouth shut for fear of oppression) – it wasn’t until only recently that I initiated myself into my own Path, Celtic Shamanism. The Craft speaks to everyone in a different way; you may choose to be Eclectic, a British Traditional practitioner, Celtic, etc. The possibilities are endless because, as a solitary practitioner, YOU choose what Path YOU want to take, and YOU can take what appeals to you of other branches and combine it. I know of a coven in the southern US (near the Appalachians) that combined the Native American spirituality with Celtic – you could do the same.

Realize though, that you can also join a coven, but you have to follow their tradition to be a part of the coven, and if you already Dedicated yourself to the Craft as a solitary practitioner, they may make you undergo their own Year-and-a-Day.

It is customary to learn the Craft under a seasoned Elder, but it is not necessary. If you want to be solitary (I, for instance, am solitary) and have no way to contact an Elder of the Craft you’re seeking, let your intuition be your guide, and always remember that you are not alone – the God and Goddess watch over you, as do your spirit guides. Once you know what you want to do, the next step comes – commitment. You must commit yourself to learning under a Year-and-a-Day of spiritual practice. I highly recommend Timothy Roderick’s Wicca – A Year And A Day in the Craft of the Wise, which will walk you through each day of practice until your Initiation (I call it ‘Dedication’ because you initiate yourself to practice the Craft for the 366 days and then dedicate yourself to the Craft afterwards) .

You can “modify” your own Year-and-a-Day of spiritual practice, because the Craft opens to people in different ways. Sometimes we cannot purchase necessary items in these 366 days of study, and we adapt to the situation. No Elder will teach in the same way, just as books teach in different ways, just as we must LEARN in different ways.

When you finally Dedicate yourself to the Craft (or fully initiate yourself) , you have committed your life to the Craft. If you feel, during the 366 days of study, that this just isn’t for you, talk to people who are Witches, Shamans, Wiccans, or other practicing Pagans about it. Realize that the Craft is not for everyone – this is partially why you must undergo 366 days of spiritual practice, so you know more about the ‘hands-on’ of the Occult.

If you ‘jump-in’ and do not attempt the 366 days, you will crash-and-burn because you will not know at all what you are doing. Now, if you feel that the Craft isn’t right for you during the 366 days, and you have talked it over with a practitioner of the Craft, you can step away and be done – no hard feelings.

The God and Goddess offer love and knowledge – not grudges or punishment. Wicca, Witchcraft, Shamanism, and all the other branches of Paganism are a great way to start, though.

Blessed are Thy Feet which bring Thee on Thy Path ) O ( ) O ) O (

Footnotes:
Here is a list of books that I feel are extremely helpful to beginners interested in the Craft:
‘Wicca – A Year And a Day in the Craft of the Wise’ by Timothy Roderick
‘Celtic Magic’ by DJ Conway
‘Magical Herbalism’ by Scott Cunningham

These next few books focus on in-depth practicing of the Craft (during 366 days) :
‘By Oak, Ash, and Thorn’ by DJ Conway
‘Druid Power’ by Amber Wolfe

‘Crystal Healing’ by Luc Bourgault
‘How to Heal with Color’; ‘How to Develop and Use Psychic Touch’; ‘How to See and Read the Aura’; ‘Enchantment of the Faerie Realm’; ‘How to Meet and Work with Spirit Guides’, ALL by Ted Andrews (You may also wish to check out his other books.) .