Storm Moon Winter Mist

Storm Moon Winter Mist

Use this mist to encourage the blessings of the Goddess as you sleep and dream. Make this magickal mist at midnight.

You will need a misting bottle, one-half cup of spring or well water, six drops of lavender essential oil, and six drops of pure vanilla extract.

Hold the bottle and pour the water in. Add the drops of lavender. Count out the drops of lavender oil and vanilla as you add them to the mist by saying:

One, two, three,
Four, five, six,
All get added
To this magickal mix.

Put the cap on the misting bottle and shake it eighteen times while chanting:

Goddess of the Storm Moon,
Bless this winter mist.

To bring the blessings of the Storm Moon Goddess into your dreams, close your eyes and spray the mist on the top of your head several times, as well as on your body and bed linens before you go to sleep. As you breathe in the mist, say:

Goddess of the Storm Moon,
Please bless my dreams tonight.

In the morning, write everything you recall from your dreams in your journal.

Beginner Witchcraft – What To Do:

Beginner Witchcraft – What To Do:
Learn some simple form of meditation, and practice it often, the idea being to master the art of a QUIET MIND. In order to be attentive to the world around you, you have to learn to let go of the inner chattering.

T.S. Eliot (in “East Coker”) puts it this way: “…the mind is conscious, but conscious of nothing– I said to my soul, be still, and wait without hope For hope would be hope for the wrong thing; wait without love For love would be love of the wrong thing; there is yet faith But the faith and the love and the hope are all in the waiting. Wait without thought, for you are not ready for thought: So the darkness shall be the light, and the stillness the dancing.”

Listen to everything. Above all, listen to your body. Starhawk recommends a regular program of exercise, and I agree. Again, it quiets the mind.

Get in touch with the movements of the Earth and the Moon. Get a calender that has Moon phases, and make a point of knowing what phase you’re in, at all times. Notice the differences between the dark of the moon (empty but ready for new birth), the new moon (time for initiating things), the waxing moon (growing in power), the full moon (peak of intensity), and the waning moon (fading, turning inward, consolidating gains). If you are a woman, pay attention to your menstrual cycle, and how it matches up with the phases of the moon. If you are a man, get in touch with the cycle of a female friend or lover. Get out under the moon as much as possible. When She is full, lie in a grassy field or on a rooftop and LISTEN to her.

Pay attention to the natural world: the seasons, the plants, the insects, everything around you. If you can, go out hiking and camping as much as possible–alone, or with someone else who can be silent and observant. Even in the city, even in a very restricted urbanized environment, you can see things of nature all around you. Try to walk to work, if possible. Go out in your back yard and sit on the grass and look at the world close up. When inside, observe your pets and your fellow human beings. We are all flesh: we have smells, we have appetites. When you have sex, try to forget the cultural context (lace underwear, etc.) and focus instead on the body, the pleasures of the body. When you play music, let your body dance.

Astronomy Picture of the Day for Feb. 6th

Astronomy Picture of the Day

Discover the cosmos!Each day a different image or photograph of our fascinating universe is featured, along with a brief explanation written by a professional astronomer.

2012 February 6
See Explanation.  Clicking on the picture will download the highest resolution version available.

Dust of the Orion Nebula
Image Credit & Copyright: Nicolás Villegas 

Explanation: What surrounds a hotbed of star formation? In the case of the Orion Nebula — dust. The entire Orion field, located about 1600 light years away, is inundated with intricate and picturesque filaments of dust. Opaque to visible light, dust is created in the outer atmosphere of massive cool stars and expelled by a strong outer wind of particles. The Trapezium and other forming star clusters are embedded in the nebula. The intricate filaments of dust surrounding M42 and M43 appear brown in the above image, while central glowing gas is highlighted in red. Over the next few million years much of Orion’s dust will be slowly destroyed by the very stars now being formed, or dispersed into the Galaxy.

Calling The Dragon

Calling The Dragon

This ritual is for exactly what it states calling the Dragon or Dragons to
project their presence with such clarity that there is no question of knowing
that they are here. A greater reason for calling a Dragon into stronger presence is the stronger the auric vibrations of such a creature within the circle the stronger the ritual and power sent into your motivation for the ritual. When you use the Dragon call and feel the presence of one or more Dragons it is important that they are treated with respect. Take time to get acquainted with them before asking their help. Remember most Dragons are beneficial and helpful, but all Draconic temperaments are extremely sensitive so treat them with the greatest respect.

Ritual of Calling

Notes: Perform during bright noon or the waxing Moon for increasing magick, with the Full Moon being strongest; during evening hours or the waning Moon for decreasing magick, with the New Moon being the strongest. Use this ritual in conjunction with any spellworking. This ceremony is primarily used to summon the Dragon for a manifestation whether it be the rare physical type or, more likely the sharpening of the inner sight.

Supplies: Pentacle disk; Dragon pentacle; water chalice with a little fresh
water in it; dish of salt; wine chalice; black (left) and white (right) altar
candles; sword; wand; incense burner; appropriate incense; dragon’s blood and mugwort; dragon mirror; gong or bell; staff; paper and pen to write down any messages.

Use the Basic Dragon Ritual up to the insertion point of necessary chants for
specific Spellworkings. Hold the sword in power hand and staff in the other
while standing facing the altar and tap the staff three times on the floor while holding the sword pointed at the Dragon Pentacle. Chant in tones that vibrate body:

Come Draconis! By Your All-consuming Breath, I summon you. (tap staff three times)By Your Piercing Gaze, I Summon You (tap staff three times)By Your Mighty Strength, I Summon You (tap staff three times)By Your Wisdom Ancient and Cunning, I Summon You (tap staff three times)By Your Magick Deep and Old, I Summon You (tap staff three times)Come, Draconis, To My Call!

Once done summoning the Dragons it will be possible to feel power being sent from all directions by the half-seen Dragons. Listen for any messages the dragons may have. The Dragons’ presence can be felt by a sudden temperature change, prickly feeling between the shoulder blades, unusual currents of air, and other phenomena. If the Dragons are pleased with the Magician they often sound a deep vibrating rumble, almost like a Giant Cat’s Purr.

The Charm of Making

The Charm of Making

 
The Charm of Making could just as well be called the Charm of Manifestation into the Physical. It is rather like the finishing touches to spellworking. The concentration used solidifies your intentions into embryonic form in the spiritual realm where all creation begins. Without this solidification and seed-planting in the spiritual, nothing can manifest in the physical.
 
Notes: Perform during bright noon or the waxing Moon for increasing magick with the Full Moon being strongest; during evening hours or the waning Moon for decreasing magick, with the New Moon being strongest. Use in conjunction with any ritual. This ceremony is primarily to use dragon power and magick for bringing your desires into being.

Supplies: It is better to have a pentacle disk; dragon pentacles; water chalice with a little fresh water in it; dish of salt; wine chalice; black (left) and white (right) altar candles; sword; wand; incense burner; appropriate incense (such as prosperity or binding); dragon’s blood powder and mastic; dragon mirror; gong or bell; staff; any candles for spells, talisman bags, etc. It is useful for concentration to plan what exactly you want to use before beginning this ritual.

Use the Basic Dragon Ritual up to the point where you insert the necessary chants for specific spellworkings.

 
Hold the sword in your power hand, the staff in the other. Stand facing the altar and hold the sword pointed at the dragon pentacle. Chant five, seven or nine time in tones that vibrate through your body:
 
“BY GLOW OF SUN THE POWER’S BEGUN.
BY MOONBEAM’S LIGHT THE SPELL IS RIGHT,
TO CREATE DESIRE BY EARTH AND FIRE,
WATER, AIR, MAKE MAGICK FAIR.
POWERFUL CHARM OF MAKING, CREATIVE MAGICK UNDERTAKING.
BE FORMED!
 
While chanting this concentrate deeply upon drawing on the dragon power. You will feel power sent to you from all sides. Listen to any messages that the dragons give you.

Place the candle, talisman bag and contents or whatever you are spelling, between the mirror and the dragon pentacle. Make certain that the dragon pentacle is reflected in the mirror along with the objects. If using a candle, light it and let it burn out completely in that position. If using a talisman bag or poppet, leave it on the altar overnight.

Continue the rest of the ritual.

The Five Stages of Spellcasting: Stage Three

The Five Stages of Spellcasting: Stage Three

 

Stage 3: Raising or increasing the power

This is the most active and powerful part of the spell, and involves building up the speed and intensity of the action you started in stage 2.

Raising the power is especially easy out of doors as you connect, especially if barefoot or wearing thin-soled shoes, with the natural spiraling energies or straighter ley flows beneath the earth.

Grass or sand near a river or seashore is also energized by the water flow, especially around the week of the new and full moons. On a safe beach you can dance through the shallows.

There are many ways of raising power, limited only by your imagination. When working alone and in a potent natural setting, perhaps at a power time like sunrise, you will sing, away or move quite without prompting or run along the beach or through long grass round in circles or spirals like a dog let off the leash. Watch children playing for inspiration.

Most effective is a combination of words or sound and movement in such a way that your conscious mind is carried along by the power, like riding a carousel when everything blues except for the music. The purpose of this stage is not only to empower the symbol but also to empower yourself, since you are the vehicle to carry the magickal energies from the thought (mental) and spiritual (astral) planes to actuality (earth). This is the same process used by shamans to trigger their out-of-body or out-of-everyday consciousness.

Enchant the symbol with a pair of lighted incense sticks, one held in each hand, a few centimeters/an inch above the symbol. Move the right one clockwise and the left on anticlockwise. Move them faster and faster and chant faster and faster in order to draw in all four elemental powers.

Increase the speed and intensity so the incense sticks cross and uncross over the symbol. As you move the sticks rhythmically, recite your elemental chant continuously.

Alternatively you can move your wand clockwise in flourishes or a spiral, a smudge stick in your power hand in huge circles allowing it to dictate its own pathway and shapes. You can move the other hand anticlockwise in rhythm if you want.

A very simple chant is:

Air, water, fire earth,

Bring, I ask, this wish to birth.

 

You can continue over and over again at increasing intensity and speed, adding variants or weaving your own simple four- or five-word chants, around the natural surroundings and the elemental associations.

Other spells chant include goddess names, the most popular being Isis, Astarte (Ass tart-ay), Diana, Hecate (Hekart tay), Demeter (Dem eat-er), Kali (Karly) and Innana (In-arn-a).

Isis is the Ancient Egyptian mother Goddess; Astarte is the supreme female divinity of the Phoenicians, Goddess of love and fertility, associate with the moon and all nature; Diana, the Graeco-Roman Goddess of the moon and hunt and queen of the witches; Hecate, the Ancient Greek Crone Goddess of the underworld and waning moon; Demeter, the Ancient Gree Corn mother; Kali, the Hindu creatrix/destroyer Goddess and Innana, the Sumerian fertility Queen of Heaven and Earth Goddess in the Middle East area of modern Iraq. Feel free to substitute your own goddesses/gods.

You could instead move round and round the altar or circle, chanting and clapping, while stepping, stamping or whirling and twirling. Sufi spiritual whirling dancing has been eagerly adopted by the New Age as a way of altering consciousness. Trust your feet to follow the spirals of the Earth energies.

You can add the beat of a hand drum using your hand or a striker or use a tambourine. We can all play these, without training or a natural ear for more formal music. Just let your hands and feet set the beat and if you chant along they all harmonize. The simpler and more repetitive words and actions, the better.

Move and chant until you feel that the power has reached its height, like revving a car with the hand brake on or a plane whose wheels are starting to life off the tarmac.

Through visualization, individuals and groups can create a cone of power with the circle as the base, picturing a mass of stars or swirls of rainbow light collecting a light cone above you. Imagine the cone getting higher and brighter as the apex gets taller and the cone denser with rainbow light. As you swirl you may even see it.

When the psychic power peaks in intensity it is released through the apex as shooting stars. Imagine yourself standing in the middle of a firework display.

The Five Stages of Spellcasting: Stage Two

The Five Stages of Spellcasting: Stage Two

 

You are now ready to begin endowing the symbol and spoken intention of the spell with power. Here you will use words, actions and visualization to build up this power within the physical symbol.

One of the most common methods of empowering the symbol is to pass it round or through the four elements in turn, so that power builds up within it.

Some practitioners start in the east with the incense. It does not matter as long as you are consistent. It depends whether you want to add your stability (north) at the beginning or end. Some prefer to start with stability and to end with the flowing waters of the west.

Begin with the salt in the north and make three clockwise circles of salt round the symbol, moving the circles outwards.

State again the purpose of the spell and then create an earth power chant, which should be spoken three times, visualizing at the same time what seem to be relevant earth powers. Visualize the power of the element in its natural form and then see that power entering you and meeting your own inner elemental power (like two rivers meeting). You can plan your chants in advance or just let them come spontaneously: they don’t have to rhyme. You can speak the chant as you make the circle, or afterwards for each of the four elements.

Next surround the symbol on the dish with three clockwise circles of incense smoke. Create an incense chant as you make the smoke circles over the salt ones. Afterwards you can also write the purpose of the spell in smoke over the symbol if you wish.

Repeat the process for fire with the candle or, if easier, circle the symbol on its dish clockwise over the candle of the south three times. Create a fire chant and again recite it three times.

Finally you are going to fill the symbol with the power of water in the same way. Make sure the water droplets are over the circles of salt and incense smoke (approximately). Again create a simple water power chant to be recited three times as you make the three water circles.

Daily Cosmic Calendar for February 5th

Can you withstand another 24-hour time-period when the cosmos hands you a cream-puff instead of a stick of dynamite? Anytime a day happens when the celestial seasonings come down to a pinch of salt, be thankful. First of all, even though you only need to be aware of a supportive, 60-degree rapport from the Moon in Cancer to Mars in Virgo (3:02PM PST) – which can be physically and emotionally invigorating – it is still wise to get a jump on what is going to occur two days from now on Tuesday February 7 when Saturn shifts from direct to retrograde just about 8 hours before the Full Moon. In addition, February 7 will bring forth several other planetary shenanigans that will keep you on your toes for the entire day. Plus – the 48 hours before any Full Moon constitute the time-period of preparation for the enlightening spiritual vibrations that are seeking to descend into the earthly realm when the solar and lunar orbs tug at each other from either side of our beleaguered planet. Spend part of today learning important lessons from the annals of history in order that you stop making the same mistakes you made years and decades ago. Cancer Moon reminds all of us to review and reflect about our past actions in order to become more illuminated and selfless human souls. Immerse yourself in a bestselling biography or tune into some of your favorite film classics.

Chant for W.I.C.K.

Chant for W.I.C.K.       

This was writtin by Jenness for our women’s healing group. I hope you enjoy it as we have.

Women in Wicca
May we heal in love
Mother Earth at our feet
Sun and Moon above

Sister of the Craft
Lord and Lady our guides
The new moon is magick
Show us where it lies

Mother Earth and Father Sun
Grandfather Star
Grandmother Moon
May your energies be with us
As our work begins soon.

The best time to carry out spells and rituals

The best time to carry out spells and rituals

  

If a need is urgent then you can work at anytime and picture the full moon or rising dawn whose energies you need, even at a different time of the month or at darkest midnight.

Sometimes the nature of the ritual will dictate the timing. For example, a new beginning spell can be launched on any new date; the first day of the month, the first day of the year, any Sunday the first day of the week, the first hour after dawn or at the crescent moon when it first appears in the sky. Best of all is the first hour after dawn on a Sunday, which is ruled by the Sun, and so offers a double dose of power for that new beginning.

Astronomy Picture of the Day for Feb. 4th

Astronomy Picture of the Day

Discover the cosmos!Each day a different image or photograph of our fascinating universe is featured, along with a brief explanation written by a professional astronomer.

2012 February 4
See Explanation.  Clicking on the picture will download the highest resolution version available.

Comet Garradd and M92
Image Credit & Copyright: Rolando Ligustri (CARA Project, CAST) 

Explanation: Sweeping slowly through the constellation Hercules, Comet Garradd (C2009/P1) passed with about 0.5 degrees of globular star cluster M92 on February 3. Captured here in its latest Messier moment, the steady performer remains just below naked-eye visibility with a central coma comparable in brightness to the dense, well-known star cluster. The rich telescopic view from New Mexico’s, early morning skies, also features Garradd’s broad fan shaped dust tail and a much narrower ion tail that extends up and beyond the right edge of the frame. Pushed out by the pressure of sunlight, the dust tail tends to trail the comet along its orbit while the ion tail, blown by the solar wind, streams away from the comet in the direction opposite the Sun. Of course, M92 is over 25,000 light-years away. Comet Garradd is 12.5 light-minutes from planet Earth, arcing above the ecliptic plane.

Calendar of the Moon for February 4th

Calendar of the Moon

Rowan Tree Moon

Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.

Luis/Gamelion Invocation

Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)

Chant:
Protect the flame that warms your dreams
And dreams shall never die.

Calendar of the Moon for February 3rd

Calendar of the Moon

Rowan Tree Moon

Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.

Luis/Gamelion Invocation

Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)

Chant:
Protect the flame that warms your dreams
And dreams shall never die.

Calendar of the Sun of February 3rd

Calendar of the Sun
3 Solmonath

Festival of Sulis Minerva

Colors: Blue and white
Element: Water
Altar: Set with a blue cloth and lay upon it a great earthenware bowl filled with well water, in which are laid several crystals. Around it place a dipper and many cups, and a blade.
Offerings: Secret offerings whispered into the cups and poured back into the bowl.
Daily meal: Nothing to drink but spring or well water all day. Light, cold, raw vegetarian food except for fresh-water fish and crayfish.

Invocation to Sulis Minerva

Lady of the sacred well
And holy spring,
You whose cold waters
Cleanse our hearts
And clear our minds
Of the collected grime
Of everyday life,
You who inspire us
With one sip from your flowing stream,
You who hold our secrets
And give us respite,
Keep us clean and flowing,
Water bearer, water giver,
Like the purest spring,
And may our depths
Echo with your song.

Chant: Sulis Minerva Aqua Vitae

(All circle about the altar and receive cups, into which water is ladled out from the bowl. Each takes a sip of the water, whispers, “Hail Sulis Minerva”, and then whispers into their cup some private personal offering that they agree to make to Her. They then pour the water back into the bowl, and it is poured out as a libation to Sulis Minerva.)

Lunar Moon Almanac for Friday, February 3rd

Moon & Witch Comments & Graphics

Lunar Moon Almanac for Friday, February 3rd
Waxing, First Quarter Moon Age: 11 ¾ days.
Ascending Node is at 11° Sagittarius.
Moon in 28th degree of the Sign Gemini, the Twins;
also in 36th deg. of the Constellation Taurus, the Bull.
Moonset: 3:45 morn. Moonrise: 1:29 eve. Midheaven: 9:05 eve.

 
~Magickal Graphics~

Why I’d Want Darkness In Me (Or, At Least, Not Mind It)

Why I’d Want Darkness In Me (Or, At Least, Not Mind It)

Author: Fire Lyte

While listening to an old clip from The Way of the Master Radio – a Christian Fundamentalist show, the radio host asked why anyone would want darkness in them. He asked this because Kirk Cameron, the co-host, had infiltrated a Mabon ritual and recorded the whole thing. This question came about, because pagans supposedly celebrate the balance of light and dark within them and in the world on the vernal and autumnal equinoxes – contemporarily known as Ostara and Mabon, and the two hosts could not fathom why anyone would want to accept darkness within. This is a really good question, and one that should inspire a lot of internal questioning.

Why in the world would anybody want to celebrate the balance of light and dark within him or her?

This is one of those trick questions kids ask one another on the playground that takes some fact or circumstance, twists it, and asks it in such a way that there is no good answer. For example: Does your mother know you lie? If you say yes, then you admit to lying and you assume the guilt of having let down your mother. Alternatively, if you say no, then you admit to lying to your mother about lying, and you assume the guilt of keeping a secret from your mother. There is no secret option C in which you neither lie, nor have to admit your deceit to your mother.

Well, this question is the same thing. We celebrate the balance of light and dark within us, firmly acknowledging that both exist. It is not that we want one over the other, and it is not that we want only one. This is one of the beautiful facets of paganism that I see as a benefit to our collective ideals. We may not agree on a lot of things, but we agree that we worship something solid, something real. At the heart of many of our religious tenets lies a central Earth worship, or the notion that we tie our sabbats and magical practices to the physical universe. Prosperity spells when the moon is waxing and so on. As such, we have a tendency to honor the natural laws of existence. We celebrate birth and death equally, and know that they are not points of singularity, but rather spokes on an ever-turning wheel.

Let’s try an experiment.

Think hard. Raise your hand if you’ve ever wanted to take an item off the shelf and just leave the store with it without paying. I mean, this economy is pretty tough, and I see lots of things I wouldn’t mind having without burdening my wallet with an inconvenient charge.

Raise your hand if you laughed when someone tripped or saw someone go through hard times and thought, “They had it coming.” Raise your hand if you’ve ever wanted to be the one who collects on karmic debts or if you’ve ever wanted to take a break from monogamy for just one day. Raise your hand if swift revenge seemed like the only option. Raise your hand if you’ve ever really wished someone would die. Raise your hand if you’ve ever thought about what a razor blade would feel like going inside your wrist. Raise your hand if you’ve ever had a dark moment…

Now, keep your hand raised if you didn’t go through with it. And aren’t you glad you didn’t?

Aren’t you glad you had enough inner balance to view the dark thought, shed some light on it, and put it neatly back in the box of dark thoughts where it belongs? It doesn’t matter if you briefly weighed the option of stealing the bottle of soda or if you dwelled upon a guilty conscience for years. The point is that at some point or another, you balanced out. You were not swallowed up by that singular point of darkness.

It would be a wonderful thing if we only ever had good thoughts. It would be great if the world were a fluffy pillow and the sun shone everyday and the radio station only played your favorite songs. But it isn’t. I’ve said before that reality isn’t fun, but it’s what we’ve got, and that’s really very true. As pagans, we acknowledge that we have our dark moments, and we can view them from a balanced perspective, because we also acknowledge our light. We differentiate them, because of one another. How would we know what moments are truly triumphant, truly joyous, if we did not have the hard times to compare them to?

It would be a foolish act on our part if we turned a blind eye on darkness. It exists, and it is as real and corporeal as if it were caressing you in the night. We are only prepared to face it, because of the balance of light and dark, because of the knowledge of past dark times, and the light we brought in to turn the dark away. If you knew an army was going to invade your country, rape your women, kill your men, and burn your cities, would you acknowledge the threat or talk about what a beautiful day it is? There is something to be said for reveling in the good times, but we must not let the good get in the way of reality.

On a different tangent, dark and light can quite literally also mean the times of year. The darker parts of the year are times when we don’t want to be as active, when the earth is bare, and when times are a bit hard. Without the sun, it is easy to become melancholic and shut off. Again, in these instances, we celebrate the light and the dark, because we know that light will come again. We remind ourselves to not get complacent in the dark, and to actively seek to bring light into every corner of our lives during times when it doesn’t come naturally. (Both literally and figuratively.)

Celebrating the balance of light and dark is celebrating the very nature of the universe, celebrating the most natural parts of nature. We acknowledge both, because both exist, and we do not wish to be foolish when the time comes to face one or the other. The good can be just as overwhelming as the bad, and can cause as much harm. Have you ever been so ecstatic that you forgot about your other daily duties? Have you ever let time get away from you when having fun that it turned into neglect of yourself or others?

If we are not conscious of consequences, the choices we make are one-sided and potentially harmful, dark. I see this with a lot of college-aged kids who stay out all night partying, enjoying the goods of youth, but forget to study or don’t get enough sleep or forget to come to work.

Balance, true balance, is what happens when we weigh our decisions carefully before making them. It is acknowledging hard times, dark times, and finding the light in each situation so that we can move forward. It is the quintessential idea of living in the present moment, of accepting the realness of reality.

So, to that radio man, I say that I don’t want darkness anymore than I want light. I simply acknowledge that both exist, because I have a brain and the ability to think and reason and accept the nature of the natural world.

Now, on the topic of sin. I ask you what, exactly, sin is, whether we should be forgiven for it, and, if so, who does the forgiving. However, I want you to think about the definition of sin without using the words Christian, or Abrahamic, or Jesus, or Bible. Remember doing those exercises in English class where you were supposed to come up with the definition of a word without using the word in a sentence? I want you to do that here. Strip away the conventions of Christianity, because sin is most definitely not simply a Christian concept. The notion of sin exists in all faiths.

So…think about it. What is sin? The majority of definitions ascribed to the word sin are that it is a transgression against some sort of moral code of conduct. In some cases this code is set forth by divine law, but in other cases it is simply that which goes against one’s personal ethics or values. But, this is just a theological idea of sin.

Chocolate can be sinful. It can be a sin to throw out a perfectly good jug of orange juice when it’s half-full. Recent statistics show that more and more people are leaving their religion of origin – yes, specifically the Christian and Catholic faiths. Half of all adults have changed religions at least once. Half of all adults! On top of that, most people that change religion do it more than once. 44% of Americans, according to a study done by the Pew Forum, do not belong to their childhood faith. 9% more say that they do belong to their childhood faith, but they changed at some point to another one.

And, in all of this mixing of doctrines, beliefs, and practices, we’ve muddled down the definition of sin. Or, perhaps we haven’t muddled anything. Perhaps, since we are in a constant state of reinvention and evolution, we have created a new and modern definition of sin. As pagans, this is what we are all about. We call ourselves neo-pagan in a nod to the fact that we take the traditions of the past and meld them with modern thinking.

Enough with the set up. What is sin? Well, I am going to say it is an action that goes against our values, morals, ethics, or other personal or social code of conduct. I include social, because some might claim that it is well within their personal system of morality that murdering someone for personal gain, revenge, or other innocuous vendetta. Some claim they should be able to take as much as they can steal, because that’s their own morality. That’s not acceptable; I don’t care if you claim you’re on the most left of left-hand paths or what. It is not ok. Your rights do not expand and envelope another’s right to be left alone.

So, if we commit one of these moral transgressions, should we be forgiven for it? Simple answer: yes. Now, notice I have yet to say I believe sin is some sort of divine act against a deity’s will. I think we should be forgiven for our wrongdoings, because we are supposed to be the best people we can be.

We need to release ourselves from the guilt of carrying around our sins, and we need to allow the person we wronged the opportunity to experience the positive karma of forgiveness. (More on karma in a future article.) In order to move on and be balanced individuals, we cannot be weighed down by too much dark or too much light, and thus we cannot carry around all the darkness of sin. To be balanced is the goal, the epitome of religious study and introspection.

However, balance is not something that occurs by purely singular means. You do not balance yourself by yourself. You shed off what doesn’t work, take on what does, and meld them together in a cohesive lifestyle. Many of us do this by focusing on the positive during the waxing and full moons, as these are times of growth and prosperity. On the flip side, we are taught that the waning and dark moons are times to banish the bad aspects of our personality, to get rid of guilt and worry and the wrongs that are done to ourselves and to others. These are times when we both forgive others and forgive ourselves. Oh…and we ask the Goddess and God for guidance.

Who does this forgiving? I’d say it is a combination of people. I might ask the Goddess to help me shed myself of some sin or other, or I might ask for the opportunity to have a positive encounter with someone I wronged so that I can seek forgiveness from them. However, when that person doesn’t give forgiveness, I simply work harder to be a better person and not wrong someone else in the way I wronged him or her.

I would venture, then, to say that sin is we dipping our toes too far into the pool of dark. It is when we tip the scales too far to one side, and we seek forgiveness from that sin in order attain the true balance that is our end goal.

What we want is not to have the darkness, but to work towards temperance. Wow…isn’t that one of the major Arcana in the tarot? Isn’t that one of the lessons of the fool? We seek true, alchemical balance by transforming ourselves, and understanding that there is no true dark and light but merely lessons we must learn. Sometimes we must learn that something needs to be learned, to be taken on. Sometimes we learn that we must rid ourselves of something. Either way, once balance is achieved, we evolve, we transform into our highest selves.

So, I don’t want darkness anymore than I want pure light. I want to be my highest self, and the only way I can think of to do that is acknowledge my sin, seek forgiveness from myself, my Gods, or those who I have transgressed against. I learn the lessons of life that come from experiencing both light and dark, and I work towards balance and becoming my best self.


Footnotes:
References in article

Candles and Lights

Candles and Lights

 
Candles (leading to the name, “Candlemas”) are sometimes burned in every window in the house, starting the night of February 1st, until the candles burn themselves out. (If you practice this, be watchful of fire hazards. We use battery-operated candles, and the if the bulbs and batteries are new, the lights remain on all night.)
 
This is yet another time to enjoy outdoor luminaria, as well. That’s when you take bags (lunch bags work fine, and you can cut designs in them), put a couple of inches of sand in the bottom of each bag, and then put a tea candle in each bag. If the bag is on a wooden porch or other flammable surface, make certain to use plenty of sand to insulate. Also check the bags regularly, in
case a stiff wind tilts a bag and the paper goes up in flames.
 
A similar tradition (in older houses where families have lived for generations) is to light a candle, one in the window of each room
where someone has died. One candle for each person who died in that room. Again, the candle is allowed to burn itself out.
 
A related tradition is to make candles the night before the holy day, thentake them to church to be blessed on the feast, and use those candlesthroughout the rest of the year.
 
Snow candles
 
Yet another candle tradition, which we have used with delight, is to collect a bowl of snow. (A white cereal bowl is perfect.) Bring the bowl indoors, place a “floating candle” in the center of the pile of snow and light it. As the snow melts, the candle will remain alight because it floats in the water. This is a very visual symbol for the return of light and heat to the earth, melting the snow.
 
Bride’s Bed
 
There are a variety of traditions related to making a “Bride’s bed” (also called “Brighid’s bed”) with a homemade cradle, an ear of corn, a wand (smaller but related to the coronation wand given to the kings of Ireland), and small tokens of respect and/or adornment. Many books on Celtic traditions give the details of this ritual.
 
St. Brighid’s Cross
 
“St. Brighid’s Cross,” is another tradition. It is a woven cross made from straw, sometimes with a diamond shape woven around the center. (Compare thiswith the Native American “God’s eye” crosses.) In some places, wells and other water sources (such as faucets) are decorated with ivy and early flowers.
 
Blessed clothing
 
Brighid’s healing arts are called upon in yet another delightful tradition.As night falls, place an item of clothing outside, for Brighid to bless as she passes over the earth on Imbolc. In the morning, bring the item indoors, and wear it whenever you need an extra blessing to heal. People with migraines are supposedly helped by this tradition, in particular. (Due to winter winds, it’s
a good idea to tie the item to a tree or fence so it doesn’t blow away during the night.)
 
And, in the morning…
 
In keeping with the milk theme of the holiday, some people pour a small amount of milk onto the soil early on February 2nd morning, as they thank Mother Earth for having fed them for the past year. The dairy theme of the festival also makes it appropriate to enjoy rich dishes and desserts such as cheesecake.
 
As with many holidays, it’s always appropriate to drum or ring in the festival, with a drum, rattle, or bells.
 
This is also a time for housecleaning and preparing for the new growing season. (Some women do a ritual “spring cleaning” of house, or use a cleansing tonic at this time, to mark a fresh start and a new year.)
 
In many ways, New Year’s Eve is somewhat misplaced. We do far better to begin our “resolutions” at Imbolc, which celebrates new beginnings.
 
Written by Fiona Broome http://www.fionabroome.com

Calendar of the Moon for Thursday, Feb. 2nd

Calendar of the Moon

Rowan Tree Moon

Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.

Luis/Gamelion Invocation

Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)

Chant:
Protect the flame that warms your dreams
And dreams shall never die.