Tag: Book of Shadows

Autumn Equinox

Mabon Comments & Graphics 

Farewell, O Sun, ever returning light. The hidden

God, who ever yet remains. He departs to the land

of youth, through the gates of Death, to dwell

enthroned, the judge of Gods and man. The horned

leader of the hosts of Air. Yet, even as stand unseen

about the circle the forms of the Mighty Lords of

the Outer Spaces, So dwelleth he, ‘the lord within

ourselves.’ So dwelleth he within the secret seed, the

seed of new reaped grain, the seed of flesh, hidden

in the earth, the marvelous seed of the stars.

‘In him is life, and life is the light of men,’

that which was never born and never dies.

Therefore the Wicca weep not, but rejoice.”

– The Book of Shadows (1957)

Gerald Gardner

  

~Magickal Graphics~

All You Need to Put Yourself Tune with Magickal Energy

All You Need to Put Yourself Tune with Magickal Energy

You really don’t need much to put yourself in touch with magickal energy. Remember magick is in you. Magickal energy is something that we all possess. Then how come you haven’t been per forming magick since you could walk? Well, there are some prerequisites. First off, you must try to solve your problem using mundane means. In other words, if you want to get your security de posit back from your former landlord, and he isn’t coughing it up, you need to write him a letter. Send it registered. Tell him you will take him to court. After you have exhausted all the non magickal means at your disposal, only then should you do magick.

Magickal Purpose

Before you perform an act of magick, you must be 100 percent clear on why you are doing it. What do you hope to achieve? Why are you using magick in this case? Have you really tried to attain what you want through nonmagickal means? Are you sure that your actions are for the good of all and not just for your own self-interest. Are you sure that your magickal action will not harm anyone? If you come up with clear and positive answers then you can proceed.

Book of Shadows

A pentagram is a five-pointed star. It is made of five straight lines and contains a pentagon inside it. When surrounded by a circle or a pentagon, a pentagram becomes a pentacle. A pentacle is a symbol of the Wiccan faith.

Magickal Concentration

In order to use your magickal energy, you must be able to concentrate. You have to focus intently and visualize the magick-actually see what you want to have happen ing happen in your mind. When performing an act of magick, you will build up a huge amount of energy with your powers of concentration. Then, when the energy is really intense, you send that energy out to work for you. Don’t worry. You can do this. And we’ll be telling you more about it, and giving more detailed directions, later.

A Good Finger

Once you have built up your magickal energy, direct the energy toward the place you want it to go. In ritual, Wiccans usually use an athame, a special ritual knife. If you don’t have an athame, you can use your finger. Remember, the magick is in you, not in the tools that you use. Using an athame is helpful, though. The ritual objects help you focus your mind. The tools give the conscious mind something to settle on so that the sub conscious can work. The symbolism of the athame speaks to your subconscious, as well. Because the subconscious works with images and symbols and not words, just seeing the athame can get your subconscious primed.

Your Place in the Universe

As a witch, you need to know your place in the Universe. You are only a minute part of the whole Universe. But you are connected to every other part of the Universe. Everything affects you, and what you do affects everything. No matter how small an action you take, someone, or something, will feel it. If you sneeze in Cleveland, some one in South America will feel it. Each and every thing that you do has an effect, no matter how small.

If you do magick, it can truly change things. None of us can fully comprehend how much change we can create. As a witch, you need to respect this. Remember the image of the stone thrown into a pool of water? Think of the ripples moving away from the center as your energy moving away from you. As the ripples of energy spread out, they affect and change everything they touch. You can change things. You can have major impact on people and their lives. With this power, comes responsibility-to other people, to animals, to the Earth, and to yourself.

The Least You Need to Know

Witches have ethics. If you are going to be a witch, you must understand the witches’ moral code, the Wiccan Rede, and you must try to live by it.

Living by the Wiccan Rede includes taking care of you. Take good care of your body; it is truly your temple.

Magickal energy lives inside of you. In order to use that energy, you have to learn to concentrate. You also must be totally clear on the reasons why you are using magick. And they better be good reasons!

All of your actions have effects. Especially magickal ones! You might not see the effects immediately or you might not see them at all, but know that everything that you do causes a reaction somewhere in the universe. For this reason, we all must use our powers wisely.

Banish!

Didn’t your mother always tell you it was rude to point? Well, especially so if you are a witch! But seriously, if a person knows that you are a witch, and you point your finger at that person and say something in rhyme, you could really do some damage. Even if you are just kidding, you could hurt that person psychologically. So, don’t joke around about your powers. You also want to avoid intimidating others. Even if you are mad. Even if the person deserves it. Remember the Wiccan Rede, and don’t pointl

Spell To Make You Dream Of The One You Love

Spell To Make You Dream Of The One You Love

Items You Will Need:

  • An Object

The Spell:

Find something that symbolizes the person you want to dream of, such as a photo, something they gave you, something they said to you written on paper, etc. Just before going to sleep, recall your most favorite memories with them, then hold the object on your heart and chant:

With these treasured memories,
sweet dreams of you shall come to me.
The way you laugh, the way you smile,
my heart, it skips, it leaps a mile.
Your gentle breath, your tender touch,
I long for you, so very much.
Your lips so soft, your eyes so bright,
I need you on this lonely night.
Let me feel you, smell your scent,
taste your mouth, you’re heaven sent.
Close me in your warm embrace,
and make my heart begin to race.
Pull me ever closer, near,
tell me what I need to hear.
Fulfill my every earthly desire,
until my passion roars like fire.
As is my will, this shall be done,
my magick dream has now begun!

Put the object under your pillow after reading the chant and then go to sleep straight away! 🙂 Enjoy!

Lighten Up – Keeping Summoned Beings as Pets is a Bad Idea

Keeping Summoned Beings as Pets is a Bad Idea

by Faerie K. with thanks to viii on chat for ideas and comments

Why keeping summoned beings as pets is a bad idea…

They may be cute and cuddly when they’re little, but they tend to grow. Fast. To something large.

You can’t flush your overgrown summoned pet down the toilet and no pound will take one. (Trust me on this one.)

Unless you spay or neuter them, they will breed, quickly.

Good luck trying to find a vet that will spay or neuter one…

The feeding costs are astronomical. New Age shops are very expensive. Oh, sorry, I meant “astrological”.

An exotic summoned pet is very difficult to feed. Museums start suspecting your interests in ancient cultures rather quickly.

Getting them used to gourmet food is a bad idea: there aren’t that many virgins around, you see!

Cats sitting on the chest of a sleeping child sucking their life-force out may be a myth. With summoned pets, it isn’t.

No insurance will cover it if your summoned pet bites your guests.

They may even eat your guests while you pop into the kitchen for tea.

When they nibble your toes on Sunday morning, it does NOT feel nice. Besides, you need those toes for proper balance.

Clipping their toenails to save your sofa from being torn into shreds is pretty damn hard.

You think a pet stealing your stuff is bad? Summoned pets steal your stuff and hide it to the astral plane!

Summoned pet dung is difficult to get rid of. They won’t accept it at the toxic waste plant anymore …

Cat’s hairballs are easy to clean away. Try dealing with astral slime puke.

They don’t stay in their cage unless you remember to seal it magickally properly. Every single time.

It also gets a bit tedious to keep that triangle of salt intact in the corner of the living room.

A summoned pet possessing your grandmother is NO fun, I can tell you!

A summoned pet possessing your  stereo system  may be painful.

Having them play with your altar tools is not cute.

Having them play with your Book of Shadows is even less cute.

Smell of sulfur wafting in the apartment tends to deter Jehovah’s Witnesses and other pests, though… But it does make breathing labored in the long run.

Landlords tend to dislike the “things that go bump in the night” routine you have going on in your flat.

Landlords will detest finding out that paying residents in your block are disappearing as if by magick.

On the other hand, the police may become a tad too interested in the very same phenomena.

It’s not fun to have your pet deciding to “hump” your neighbor’s dog in the middle of your daily walk.

It’s practically impossible to find new, caring homes for the resulting Cerberoses, too.

While it may be cute to have a pet that actually does talk back to you, it’s not nice when they start throwing curses.

It may be nice to have a pet that can retrieve your e-mail along with regular post, but it’s NOT fun having them actually posting replies…

Advanced summoned pets may summon pets of their own. That means BIG trouble.

Last but not least: If you’re not quite careful, you may one day wake up realizing that it is in fact YOU who are the pet in this deal.

How I Wish: Consequences in Spell and Wish Making

by blackWing

Do what you will and harm none.

Pagans have seen this message over and over again. We know it, we live it or we strive to live it. For most people, it means don’t carry out a form of magick or spell-casting that will harm anyone, including ourselves. Well, that’s pretty easy. I won’t cast a spell on mean Joe Schmuck, the pagan-hating neighbor, for throwing his garbage on my lawn. It also means I won’t call a curse down on the person who cut me off in traffic. I’m not talking about saying something like, “Damn you,” because in most cases that falls under the category of being an expletive. It doesn’t carry the force of magick or higher energy behind it.

Almost everyone will agree that the above forms of magick (spell-casting and drawing down curses) can harm, and they’re fairly obvious. What is not as obvious are the subtler ways we can harm someone. One common trap is love or attraction charms and spells. Many a “good” neo-pagan book written by upright followers of the path has listed spells that are potentially harmful. To cast a spell that brings beauty to you or makes you more attractive is a beneficent charm. However, there are spells that instruct “write the name of the one you love or want on a piece of paper” and perform a certain ritual. There are several versions, all of which are to attract someone specific and to bind them to you. That’s psychic and spiritual bondage — slavery. Those spells can cause serious backlash.

I found out the hard way many, many years ago when I thought I was practicing harmless witchcraft. I had inadvertently fallen in love with a man who was a customer where I worked.

When I figured out what was wrong with me (I was depressed), I did a spell of attraction. It should have been a spell that just made me more attractive. It might have been a spell that made me more attractive to that particular man, but that would have been manipulating his view and feelings. Instead, it was a spell to make him want me and be attracted to me. And unfortunately, I did a very powerful spell.

Did it work? In spades; I was terribly burned in the process. What I put out came back to me threefold. (Oh yeah, there’s that law for a reason.) I almost became an alcoholic, I had an eating disorder that went completely ballistic and I was dreadfully, emotionally wounded in the process of this guy realizing that he didn’t want me. I had done this in all innocence, believing unthinkingly that I wasn’t doing any harm.

Lucky for me, I woke up after the fact and realized what I had done. I didn’t do it again. Seven years later, with that man as far from here as is possible, I had a chance to mend and heal the old wounds and set things aright with him. No, I’m not with him, but there’s a peacefulness and a wholeness that took many years to accomplish.

We learn a lot from our lessons through life, if we don’t do irreparable harm along the way. That means that you can’t even heal someone unless they want to be healed. Now, on a psychological level, many of us know this to be true. You can’t change someone unless they want to change. But if a person is in a coma or hurt beyond asking for healing energy, what do you do? You can perform rituals to heal, but you have to send them out with the addendum, take the energy if you wish it. Some people don’t want to be healed, even if they are at death’s door. Some people do want to be healed, even if they’re trying to take their own lives and won’t ask for the help.

The ethics of healing with or without permission, even on the purely physical level, is one that everyone, from the medical community to shamans, is debating. It is a larger question for another article. There may never be a completely right or wrong answer. The situation I’m looking at, though, is that of manipulating, threatening or changing someone without their knowledge or permission, or against their will.

Another pitfall for the witch is using magick to get someone to leave you alone or ignore you. Yes, I was caught by this one too but not in as severe a way as the attraction spell. I had had problems with a certain person’s attitude and his behavior, so I did a ritual to take back my power that he was trying to manipulate, and to make sure that he would leave me alone. Well, the first part was fine. The second part fell into the category of me magickally manipulating him. It wasn’t even a problem I noticed until I had to talk with this person and found he did not remember having talked to me on previous occasions, and that he had not remembered even seeing me.

I had been much more careful how I had worded my ritual and in what I was doing, so in the long run there wasn’t as much manipulation or damage. It was essentially a protection and empowerment spell. I should have left it at protecting myself from harm, ill thoughts and so on and not in repelling a specific person. I’ve fixed that one after the fact, too.

Another area of magickal concern that has probably escaped most people’s attention is the Internet. In this day of instant communication, the same idea can fly around the globe in minutes. All of us have probably received the same joke within a day from various people in different parts of the country or world. One noticeable form of communication is the preponderance of chain letters. These take the form of adding your name to a list to possibly get the free trip to wherever, to spreading the news and good wishes for the dying child/man/woman with MS/cancer/brain tumors whose church/hospital/town will donate so many pennies per message, and lastly to the good old-fashioned chain letter. In this letter, there may be a touching story about caring for someone, or some truisms and proverbs or even a humorous little joke. At the end, inevitably, is the direction to send this to 10, 20 or 50 of your friends. If you do this, they’ll send it back to you to show their love or friendship, or more likely you will experience good luck, your fondest dream come true or, if you don’t send it out, you will have some type of bad luck like an elephant falling on your head.

These chain letters abound. Almost every time someone gets an e-mail account or starts discovering the ancestry of e-mail jokes, they pick up the chain mail torch and run with it. I received many and sent a few on. I started sending the jokes on and deleting the good luck admonition at the end. I started deleting them wholesale. I sent one out a while back that had great proverbs. It had the “get good luck and send this to your friends” blurb at the bottom. I deleted that and then added my own letter that said, “I’m tired of being threatened with luck.” That’s exactly what’s happening. Someone who “believes” that chain letters work, and who sends one on, is threatening a person with luck. Call it magick, juju or a spell if you will, but whether it’s good luck, bad luck or no luck, it’s still a threat or a promise.

As practicing pagans who believe “Do what you will and harm none,” it’s time to take responsibility for the power we put behind words, whether written or verbal. Even if they’re not our own, we empower them with our belief. This is the basis of magick and spells — belief. Our belief makes them strong, and if you send willy-nilly to people the good luck wish with “If you don’t send this on you receive bad luck,” then we are harming some.

Let’s put it in another perspective. How would you feel if a person came up to you and said, “I wish you the best of luck in your endeavors, as long as they agree with mine.”? Or: “I wish you prosperity as long as you find the one true religion (fill in the blank here).” There is not much difference between these wishes and a good luck chain letter that says, “Unless you recruit and scare 10 more people with this, your luck won’t improve.”

There are many traps and pitfalls in spell and magick making. I might still get caught, but it happens less frequently. I walk ever more carefully with my eyes opened wider, and questioning with what-ifs all the more. The more adept one becomes, the easier it is to tap into higher power and more of that power. It is therefore more important to be extremely careful and check over rituals and spells for potential harm. As well, even our wishes can influence and change the world we walk in.

Like the Internet joke about the old lady/man who finds a bottle. S/he gives it a rub, and out pops a genie who says, “You have three wishes.” First wish: The old man/lady says, “I would like to be young and beautiful.” Poof, it happens. Second wish: “I would like enough money/wealth to live well and have all that I want.” Poof, it happens. Third wish: S/he looks at her/his cat and says, “Why don’t you turn it into a handsome/beautiful young man/woman?” Poof, it happens. The gorgeous creature walks toward the wishmaker and says, “Aren’t you sorry you had me fixed?”

Be careful what you wish for — you might get it.

Your Magickal Spell for Tuesday, June 12 – Banishment Stirring Spell

BANISHMENT STIRRING SPELL

If you need to banish something from your life, prepare a pot of soup.
Draw a banishing pentagram in the soup, then stir nine times counterclockwise, saying:
“Blessed Lord, gracious Lady, hear my plea.
Remove (insert what needs removal) from me.
For the good of all, with harm to none;
once this is eaten, the spell is done!” Eat the soup.

Your Magickal Spell for Monday, June 11th – Spell To Force Another’s Hand

Spell To Force Another’s Hand

Are you tired of waiting for someone to act or make a decision? This spell encourages another person to show his or her true intentions and helps bring the matter to a decisive conclusion.

Best time to perform this spell:

  • Three days before the full moon
  • When the sun or moon is in Aries
  • On Tuesdays

Items you will need:

  • A bloodstone or carnelian
  • Gold paint
  • A Small paintbrush
  • Essential oil of carnation, ginger, rosemary or sesame
  • A piece of the person’s clothing

The Spell:

  1. Wash the stone, then pain the rune “Tir” or “Teiwaz” (which looks like an arrow) on it.
  2. Place the stone in the sun until the paint dries.
  3. Rub essential oil on the stone and wrap it in a scrap of the person’s clothing. If you are friendly with the other person, give him or her the stone before the moon is full and instruct him or her to keep it nearby at all times. If you aren’t on good terms, put the stone in his or her home, car, workplace, or yard. Or, if you know feng shui, placed it in the part of your own home that corresponds to that individual.

*Caution:  This spell motivates the person, but there’s no guarantee she or he will do what you want.

The Beauty of Color Magick (Rediscovering a Lost Art)

The Beauty of Color Magick (Rediscovering a Lost Art)
image
Author: Pagan Education Network

Color Magick is one of those simple types of magick that have enough avenues to keep Witches and pagans busy for a lifetime. This type of magick was one of the first things I was introduced to in the Craft and it opened doors for me like no other type of magick could. Why? To start with it is easy to understand, easy to work with, and it is something we have been practicing since we were children.

Can you remember back to the first time you realized the power color held? You were probably between four and six years old when an adult asked you, “What’s your favorite color?” As a child you were more than willing to tell them all about your favorite color, the toys you had that were that color, your favorite crayon colors, or even a stuffed animal that was the just the color you liked. When we are children, child color painted our worlds. Children marvel at all the colors in the world without even realizing it. Color was already stirring within your feelings that would last a lifetime.

As you grew up, your repertoire of colors grew but you still had that one special color that seemed to mean more than the others. By the teenage years there were colored pens, paper and school supplies in our favorite colors. Our rooms were painted to match our attitudes, favorite colors and most importantly we began to have an overwhelming sense of identity-attached color. Most of us even remember the beloved jewelry that told us which mood we were in based on the color the jewelry turned. Ah yes mood jewelry, what great fun. There were mood rings, bracelets and other wonderful jewelry pieces. They were all made of this wonderful material that reacted to the heat of our bodies. Its magick was so simple, so accepted that it became a fashion phenomenon that was accepted by everyone. Color continued to play a big role in our lives whether we acknowledged it or not.

Enter adulthood. At some point most of us rented apartments or bought homes. The first order of business in our new residence was to make it our own. How did we do this? You got it. Color! As human beings, we are surrounded by and we surround ourselves with what feels good to us. We use it to decorate everything in our lives from walls to comforters, clothing choices to accessories. We create with color when it comes to ourselves and our homes in every way.

The fun of decorating our home spaces begins with being able to choose from the thousands of colors of the rainbow. You can pick anything, what your walls look like, what your furniture look s like and what accents would be perfect for your room. All of these things are intrinsically tied to color and how those colors make you feel. You may have chosen a mossy green and brown for your living room, a cool blue that reminded you of sunny days in summer for your bedroom and a red or orange for the spice of your life, in your kitchen.

Without even realizing it we have been influenced by color throughout our lifetime. We have been surrounded our entire lives by color. We find it in nature, art, homes, hotels, clothing…you get the idea. We cannot escape it nor should we want to. Just imagine how terribly blah the world would be without it. Now to where all this realization lead us, magick of course!

I am willing to bet when you first began to research the metaphysical and the occult you realized, and maybe not for the first time that color possessed power. During your metaphysical studies you began to realize that many things in magick and the mundane were tied to color. Not only were they tied to color but that color had resonance and meaning within its magickal purpose. Suddenly there was a whole new door that opened to you. There were explanations for the reasons that certain colors made you feel a certain way. It made sense why you enjoyed some colors or disliked others. These reasons had to do with light energy and more specifically the frequency and vibrations that colors put off.

As your studies took you deeper you began to have the knowledge to put to all of these sensations and inspirations to work for you. This new power came from understanding why you felt the way you did when in the presence of certain colors and why certain colors held power for you. The name of this art is color magick and it has a world of uses.

Color magick can be extremely useful when doing healing work and be a helpful tool in making magick happen. Every color has a certain resonance or frequency within the light spectrum. These colors are as individually unique as the Witches on the planet are. The key to color magick is finding what, when, how and where it works best for you.

So how does one go about exploring and using color magick effectively? One of the first concepts many pagans are introduced to in regard to color magick is the chakra system and the meditations that go with them. This teaches a couple of main themes to new students of the Craft. Self-healing techniques, balancing moods and basic color associations are just of few of the concepts. These are normally built upon later in occult training. Those trained in the occult arts also learn to heal and control their own body rhythms by introducing various colors to the chakra system.

The underlying science of what they are learning is to use the Vibrational frequency of color to affect change within themselves or their environment. Soon occult practitioners realize that they can do more than just imagine color in their chakras; they can influence each chakra and balance them by using the opposing colors that corresponded to them. A fun tool for learning this concept is your traditional color wheel bought at a local art store. Suddenly your standard color wheel will take on a whole new meaning.

By purchasing (or printing off the computer) a color wheel and writing on it which chakras the colors correspond to and what the color’s frequency does a student can have a visual aid to work with. This visual aid can help to teach them how to properly correspond and contrast to affect changes in their own system. This can be extremely useful in training oneself to associate color frequency with moods and correspondences.

Color magick doesn’t just end there; it can be used in everything from candle magick, to poppets, to the writing in your Book of Shadows. As Witches, the more advanced we become, the more creative we become with colors and their uses. We no longer arbitrarily pick up a piece of clothing, paper, or even ritual items without feeling the color resonating within our personal sphere. We are now fully awake and aware of how color is affecting our person on both a mundane and magickal level. Color has taken on a whole new meaning, coming to life before our Witchy little eyes.

If you have tried or considered all of these things but you feel like you are in a slump regarding color and its uses in magick, then let’s revisit it and swirl up some fun! Let’s consider working more closely with the elements. In magick we use the elements for nearly every magickal action we do. We call them to aid us in our circle, we ask them to empower our magickal activities and we use them to gain further insight into our own path-working. But sometimes we hit a virtual bump in the road. We experience an imbalance or a loss of connection to one or more elements.

So let’s look at how we can whip up a little bit of color to fix that too. When I feel a loss in connection to an element, or on occasion more than one, I set on a mission to correct it. Why? Well for me it allows me to come back into balance with the universe around me.

All you need to do is find the colors that resonate best for you with each element and then practice meditations or magick associated with those colors. You can meditate on the color, introduce that color into your clothing for a day or a week, write a spell in the elemental color ink on the same or similar color paper, burn candles that are intentionally imbued with that elements energy and even set your altar space or sacred space up with lots of things that are in the color and correspondence to the element you are working with. This is also a great way to gain a deeper understanding of the elemental powers and the mysteries contained within their realms. Yet again the color wheel becomes a wonderful tool for learning and growing.

Color theory even finds its way into spells and Craft work. You can muster up an extra amount of kick to charge your spells with by using the power of color. This makes them both more powerful and effective. Further if you are asking a particular element to aid you then it is a great way to honor their spirit. When we consider again the resonance of color then we have to look at the way it works.

To keep things simple red is slower and violet is faster and you can fill in the blanks in the rainbow in between. So the quicker you want your magick to work the higher the frequency of color you might want to use.

As previously discussed color also has a great mental affect on us. We naturally associate certain colors with certain ways of being, material things or even mundane activities. Though various colors mean different things to different cultures, I will focus on Western philosophy, as that is where I reside. Money is a good example of a mundane color association that can work effectively for magick.

When a Witch performs a money spell, they normally use a green candle and display green monies around it. Here they are using the subconscious power that green has upon our psyche and that colors influence on our waking state to make our spell more powerful and effective.

By now you should be noticing that nearly everything we do involves color and our associations to it on some level as part of their design. This leads me to yet another area of color and magick, mood. The mood of a ritual can dramatically change how we perceive the ritual we are involved in. Think back to a fun house or even a Halloween attraction. The colored lights of these area’s can make it spooky, eerie, scary or even downright frightening. Try it out for yourself. Consider using this type of color magick during your next ritual and see how it works for you. Simply using colored bulbs found at any store can dramatically change the mood or ritual setting.

Replacing some of the key lights in the room that you are using will allow for the room to take on a whole different feel and look. This look goes more than skin deep, remember you are not just changing the glow by changing the light bulb; we have also changed the resonating frequency of the room.

The energy in the room is now vibrating at a higher or lower frequency depending on what color you chose. This not only helps to change the energy in the room, it works on a subconscious level as well giving us the sense that we have just entered into a different space, way of being, or even time. Its effects can be as profound and far-reaching as the imagination will allow.

Finally colored bulbs are an inexpensive and quick way to help us change our mood or the mood of a room. We do this by going back to our earlier technique of changing the lighting. By changing the light bulb in a lamp you can help yourself to overcome or attract certain frequencies of energy into your life.

For example red can inspire creative energy or passion; it vibrates slower than other energies so it creeps into the psyche slowly. It can also give a room the air of mystery or even a deeply serious but powerful tone. Red is also usually seen as the life force, blood and the color of manifesting, bringing new ideas into reality.

By contrast violet light is at the other end of the spectrum, it is a fast, high frequency so it can be energizing or balancing depending on what you are feeling personally. It can attract a higher state of consciousness and make meditation easier. Pink is both healing and passionate, its energy is soft and calming. Pink has a gentler less forceful energy than red. Blue is great for calming a room, release, giving a cooling and refreshing feeling. Yellow by contrast is great for happiness, inspiration and wisdom. Green is great for grounding, serenity and comfort. These are the basics, though the color list goes on quite a bit further.

Today science and the medical field are catching up to what Witches have known for years. It is amazing when we consider that we are no longer the only ones who have discovered color’s many benefits and that there are others who use this knowledge to their benefit. It is true that it is becoming more and more common that predominant, well-respected hospitals across our country, as well as traditional medicinal fields are now getting in on what Witches have known and practiced for years.

A few years ago my mother, who was suffering from breast cancer, had to go in for surgery at a prominent hospital in Boston, Massachusetts. When her blood pressure would not come down before surgery a soft-spoken nurse smiled at her and said come with me. Within a few minutes they had her set up in a room specially designed for stress relief through color therapy. They instructed her to breathe slowly and deeply, to relax and focus on the colors as they came up.

I stood amazed. In the room was set up a little devise with a bulb and a wheel that changed like a projector from one colored cellophane to another every so many minutes. What was this doing in a hospital of all places? Suffice to say the Witch in me was tickled pink! After about 20 minutes they came back in to get her and checked her blood pressure. Like magic (pardon the pun) , her blood pressure had come down significantly and my mother even noticed a difference in how she felt. I commend this hospital for being one of the first to catch up to what those of the Old Craft have known for so long.

Looking at the holistic fields or what some refer to alternative health care, we again see the use of color as a predominant field of study. During healing the practitioner lays their hands upon a person’s auric field to help heal their physical or mental ailments. They visualize the colors needed and then they gently push that colored energy into their aura helping to repair and heal, thus resulting in affecting the physical and mental body. When acts of stone healing are performed with the use of stones, the stones used are not only appropriately colored but also ones that resonate with the correct frequency in order to help the individual involved.

We can also use these types of alternative medicine for healing ourselves. This is not a new theory as demonstrated by the hospital above. There are some great ways to help oneself to heal on many levels when working with color. One way is to visualize the color best suited to repair the area, then by focusing that energy on the specific area several times a day. By doing this we can encourage a scrape, surgical incision, or even a headache to heal or dissipate. This technique can even be used to help change your mood or mental state. Be prepared to be amazed at how quickly this simple activity works for you, speeding your way to healing completely.

As we have journeyed through the rainbow we have visited many, many ways in which we can use color in magick. As you can see the use of color is not only limitless but has far reaching affects in both the magickal and mundane world. Some of the concepts above may have been familiar to you and maybe some of them were a new take on an old idea but all of them are powerful tools for both Witch and holistic practitioner alike. By breathing new life into an old idea you can reintroduce some fun into your magickal and mundane life, alleviating the feeling that things have gotten a little stale.

Be creative and you might even find some new ways to incorporate the mystery and magick that all Witches love into your spiritual practice. You could even reintroduce some of the techniques above to your practice and watch your imagination run wild. I promise your magick will take on a whole new life and at the very least you will challenge yourself to revisit something that has long been a cherished, precious magickal skill.

By: Kimberly Sherman-Cook, Minister
Pagan Education Network


Footnotes:
References:
Principles of Color Magick, Online course Pagan Education Network
Color Correspondences, George Knowles, controvercail.com
Solitary Wicca, Scott Cunningham
How to See and Read the Aura, Ted Andrews
How to heal with Color, Ted Andrews
Making Magick, McCoy
Elemental Magick, Wolfe

Calendar of the Moon for May 9

Calendar of the Moon
5, 7, 9 Saille/Mounukhion

Lemuria

Colors: Black and grey
Element: Air
Altar: Upon cloth of black and grey set a bowl of beans, nine black candles, a brazier with incense of agrimony and rue, a bottle of good wine, a bowl of clean spring water, a knotted rope, a bowl of asafoetida, and a skull.
Offerings: None. This is a banishing. All carry cymbals, drums, or noisemakers.
Daily Meal: Goat meat. Beans.

Lemuria Invocation

(First the one who has been chosen to do the work of the ritual stands forth, takes the knotted rope from the altar, and unknots it, and throws it into the brazier.)

Call: Shades of those who have gone before us!
Ghosts and demons, inside us and outside,
Hear us!
Response: We cast you out! We drive you before us!
Call: Begone from house and hearth,
Begone from mind and heart,
Begone from roost and stall,
Begone from field and garden,
Begone from path and road,
Begone from all places
Where you might harry us!
We scatter you before us on the wind!
Response: We cast you out! We drive you before us!

(The officiant makes the sign of the ficus towards the west, and all follow in turn. Then the officiant washes their hands in the clear spring water, and brings the bowl to all, who wash in turn. The water is poured out in the libation well. Then the beans are passed around, and all take a handful or a mouthful. Each spits or throws the beans in a different direction.)

Call: Hace ego mitto, his redime meque meosque fabis!
Response: Manes exite paterni! Manes exite paterni! Manes exite paterni!

(All walk through the house and around the boundaries of the property, clashing cymbals and beating drums and making noise to drive away all evil spirits. This ritual repeats for three days, only on odd-numbered days, which are luckier than even-numbered days.)

[Pagan Book of Hours]

Eleven Things Every Witch Should Know

Eleven Things Every Witch Should Know

1. Magic is what happens when you open yourself to the Divine. All real magic is
a manifestation of the Divine – it is how you co-create reality with deity.

2. The Divine is within you and is everywhere present in the natural world. And
everything is interconnected by this sacred energy.

3. Wicca is not about information — it’s about transformation, so practice,
practice, practice — and do it as much as possible in Nature! Witchcraft
enables you to commune with divinity and to manifest your destiny, your desires
and your highest and sacred self.

4. The real ethics of how Witches live and practice magic are simple: Witches
live in a sacred manner because we live in a sacred world. We therefore treat
all of life with reverence and respect.

5. Because all magic flows from our connection to the Sacred, our lives and our
magic, must be guided by the sacred nature of the energy with which we work.

6. The energy Witches work with is not neutral — it is divine love.

7. Magic often works in unexpected way because it is not a mechanical process,
and the Universe is not a machine. You are living and making magic within a
divine, organic, living reality.

8. Witches don’t command and control — they commune and co-create.

9. The real secret of successful spellcasting, as with all of magic, is your
connection to the Divine power that dwells within you, and surrounds you. And
spells do work so be careful what you ask for!

10. Nature makes the Divine tangible. By working, living, and practicing your
magic in harmony with Nature, you are in harmony with the Divine.

11. The ultimate teacher is the God/Goddess inside you and in the world of
Nature all around you.

Author unknown

‘The Magic is Real!’ (Sometimes We Just Need To Be Reminded.)

‘The Magic is Real!’ (Sometimes We Just Need To Be Reminded.)
image
Author: Lodestone & Lady’s Mantle

Do you remember the day when you forgot? What was it? Was it when you felt like the last person to learn there wasn’t a Santa Claus? Was it that one day the magic failed? Was it even a single moment? Did you just stop seeing “Them”? Be it ghosts, fairies, elementals, or that invisible friend that faded after countless therapy sessions, it’s one of the biggest stumbling blocks I’ve discovered with the modern practitioner.

We’ve forgotten.

We embrace the religion and forget that what it stands for is even there: The Magic is Real. We pray when in need, we dance under the moon when the space allows, and we burn our candles, but when was the last time you saw the magic working? We celebrate the festivals, we check our astrological charts, we burn incense or sage and sweet grass, but there’s something missing for so many that something needs must be said.

The Magic is Real.

There’s probably three people in our community that haven’t seen “What the Bleep” or that ‘secret’ movie, but the rest of us can see how even science is telling us it exists. It may be wrapped in reduced expectations of magic, but it’s still there. Jung theorized it, with the Collective Unconscious. Kirlian photography has given us pictures of it. Bad ghost-hunting television programs have taken miles of footage of it.

The “One Decimal Point”* is coalescing all of this data (and making-up even more than that) ‘where witches fear to tread’. They hold INATS, and other conventions, to sell us “Aura Photos”, and crystal bowls, but we don’t find the magic there, either. Weekend Yoga supplants Open Circles, Reiki replaces Spellcasting, and chanting dispossesses invocations, but it’s still the “Same Shinola, Different Wrapper”. Going through the motions isn’t Magic. Magic is about Life, and not simply little pieces of life. To truly live in Magic one needs to enfold their life within it.

We cast, we wait, we see results, we get what we want, and we stop. …and we forget. We forget it works. We forget it’s Real. If we wait too long, we have to remind ourselves again. It’s not your fault. A LOT of time and effort went into teaching you that it wasn’t real. It was in every classroom. It was behind every disapproving scowl, inferred in between every-other word in every book we’ve read. It’s left out of our day-to-day jobs, and rarely mentioned in commercial radio. There’s a lot of momentum to over-come.

I have three suggestions: See! Do! Remember!

1-See:

Have you ever seen an Aura? Not that retina after-image of someone you’ve stared at for too long, but a real aura. Once you can see those, it includes every metaphysical manifestation, from seeing the wind, to spotting ghosts. You used to see them long ago, as a child, but were taught they weren’t there, so you developed a Blind Spot to them. Now you need to overcome that Blind Spot. It’s not as hard as you would think. Let’s help you out…

A) Take an Orange sheet and hang it on the wall. I know you probably don’t simply have anything big and orange lying around, so this may mean a trip to a hobby store. Since demand is low, it shouldn’t be too hard or costly. I’m afraid it does have to be orange, though: Sorry.

B) Place a brightly burning candle in front of the orange sheet. Don’t start a fire! We need to reflect back-lighting from the orange sheet, when we…

C) Place a Living Subject in front of the candles, and dim the lights. This gives a clearer contrast to the Aura and therefore an easier target. Next, the Eyes…

D) Work with hard and soft focus of the eyes.
The hard-focus is the left-to-right eye coordination of the two eyes. We play with it when we flip through those old “Magic Eye” books from the 90’s. Staring out to the horizon spreads them apart. Trying to thread a needle brings them together. Know these extremes.

Next, Soft-Focus: This is the thickening and thinning of the shape of the lens of the eye. The closer the object in front of your eye, the thicker the lens becomes, as we try to, say, focus on our fingerprints.

The room and subject are all set up. Stare through the subject, and off into the horizon, past the wall behind them. As you adjust your eyes, always be aware of the subject. Bring your focus in, closer and closer, until (with the aid of your finger) you are focused in to an inch from your eye. Stay Aware of The Subject! Your body will respond to the objects you focus on, but your mind needs to remain aware of the Subject before the Orange sheet. This exercise is about getting past the Blind Spot you’ve developed.

The effect can be dramatic, so be prepared. You may choose to reject it, so it pops in and out, as you ‘keep loosing it’. Stay resolute.

Now that you can ‘See!’ …

2-Do!

A) Gain control of your aura, now that you can see it. Change its shape, modify its thickness, or even generate energy-forms. See what you can do with it, like a child with crayons or play-dough. In the safety of your own home, it’s okay to play with it.

B) Cast spells! Not the huge “Life-Changing, Will-Dominating, Karma-Will-Get-You” kind of spells. Just cast the little ones. Summon things into your day, like having a specific vintage automobile drive by, or a woman out walking a bizarre pet (leaving it to chance as to the breed) , or seeing a little farther into the future. Send telepathic messages to a compatriot, provided you’re both okay with the exercise. “Keep Your Hand In”, as they say. Magic begets Magic. It’s like a muscle: Use it or loose it.

3-Remember!

Keep a journal: It makes no difference what you call it. Even scientists keep logs of their results. If you want to keep doubt at bay, nothing breeds certainty like good solid proof! Your journal can do that for you. Whether it’s a Book of Shadows, Book of Secrets, pebble-notes, text-file, or even video-log, make sure you can look and see that you cast for it, and you got it! Record The Results, as well as the Attempts. You need to remember that both took place.

You’ll be surprised at how these simple little things can bring dramatic effects back into Life. It doesn’t just affect your life, but also the community at large, as the paradigm is nurtured, and Magic gains momentum. The more we each recognize this, the more and stronger results we all realize. The more we manifest things, the more dramatic the manifestations become, as each practitioner ‘pushes the envelope’ a little further.

If you can’t remember, you forget to do. If you don’t do, you forget to see.

Sometimes we just need to be reminded.

The Magic is Real!


Footnotes:
*-“The difference between Pagan and New Age is one decimal point” – From Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America Today, by Margot Adler (Courtesy of “Pagan Confederation Canada” website)

Pagan Sin

Pagan Sin

Author: BellaDonna Saberhagen

Sin is an interesting thing to consider in modern Paganism. With many believing that, “all acts of love and pleasure are Her (the Goddess’) rituals” (taken from Doreen Valiente’s Charge of the Goddess) , is there room for a Pagan concept of sin? Sin is perceived by many to be either sexual or violent in nature. Since many Pagans feel that to ignore your sexual needs is to do yourself a disservice, the common Christian “original sin” is not applicable to modern Paganism; and while such things as adultery may be frowned upon as emotionally damaging, we have no scriptures telling us to stone those that cheat on their spouses. Violent sin has been secularized into laws; murder and assault are typically seen as amoral regardless of religious background (or lack thereof) .

So do Pagans have sin? I would say they do, but first, let’s look at the role sin plays.

Humans thrive on hardship (and guilt) . If humans decided to live near an active volcano (which is a hardship, as well as a boon) , they then feel guilty when it destroys the village (they somehow angered the gods and must atone for their indiscretions) . If humans did not thrive on this cycle, we probably would not have civilizations that grew in some of the most unforgiving environments. So humans need some feeling of guilt. Where do many modern Pagans get this guilt they require? Eco-Guilt.

Eco-Guilt does have homes in the secular world; there are plenty of non-Pagans that try to live as “green” a life as possible. However, I have not seen another creed outside adherence to the Rede that can make a Pagan look down at another Pagan as somehow “not walking the Pagan walk” as much as this one does. There are different factions within it as well (vegan/PETA, home-steaders, etc) .

There’s this fantasy that ancient Pagans all lived in harmony with nature; that because they depended so much on the natural cycles that they never did any damage to the earth, ever. Because of this fantasy, many modern Pagans want to get back to that “deep connection to the earth” that has been lost. I can respect that. I myself fantasize about living Pagan-Amish style; growing my own wheat, brewing my own mead and raising my own goats (fainting goats, specifically, they’re so wonderfully silly) . I do buy into the Eco-Guilt mind-set myself, I just think that some Pagans get up on soap boxes and try their hardest to prove they are “Greener (and therefore more Pagan) than Thou.”

The problem is that ancient Pagans were guilty of harming the earth in their own way. If you go back two thousand years, you would find Roman strip mines. The only difference is how deep they could go with the level of technology they had. The Bronze and Iron Ages would not have existed without human impact upon the earth. As a race, we’ve never been too kind to rivers; in towns, human waste lined the streets. Land was cleared to farm, meaning trees were cut down. Even in Celtic society, who really loved their trees, woodland had to be cleared for building and farming. In fact, we know so much about ancient peoples, not just from their tombs and buildings, but because they left huge trash heaps that give us insights into their diets and daily living. Mining, landfills, deforestation: This was all part of life as much then as it is now. Granted, they may have done these things with more respect than what is typically given now, but they would not have felt guilty for bettering their lives through food, shelter, tools, art and commerce.

Let’s look at the organic argument. Not using pesticides and chemical fertilizers may be better for the environment, but such farming methods take more work and have a lower yield. This (as well as having a smaller buying market) is why organic food is more expensive. If you have four children and enough money to buy either four non-organic apples or two organic apples, which would you buy? The hard-core Eco-Pagan may suggest giving your children half an organic apple (which tend to be smaller than non-organic apples anyway) , arguing that they will get better nutrition from it (this argument has never been proven) . A more practical person would think it much better to wash the non-organic apples well, but buy those to ensure that each child is well nourished. This is the problem with trying to enforce your view of green-ness on someone else; they might not be able to afford the luxury you have. Starving people in Africa need food that will grow there consistently, and current organic methods just won’t work there.

How about recycling? Not every town in this country has its own recycling center/program. Sometimes, in order to recycle, you may have to travel pretty far to do so. At which point do the emissions from your car counter-balance the act of recycling? Not to mention that recycling itself creates its own carbon footprint. You could drive yourself crazy nickel and diming every moment of every day to find out just how much damage you are doing.

So, what about those little extras Pagans often need? Stones (quartz, citrine, etc.) have to be mined. As does the iron used for cauldrons and athames (and, most recommend that the blade be new to ensure it never let blood, so no reduce, reuse, recycle there) . The silver and gold used for our daily and ritual jewelry is also mined. Books require paper, paper comes from trees (granted much paper is recycled or comes from farmed trees these days) and there is (apparently, I never heard of this rule until recently) a rule against buying used Pagan books (I buy most books used, but I’m a very frugal Pagan, and I don’t think books can hold much of your energy unless you write them yourself, like your Book of Shadows) .

Now, you can use plastic for prayer beads rather than those made of real gemstones, but the argument can be made that this is worse since A) plastic is made from oil (and we all know the hazards of oil drilling) and B) fake stones (similar to synthetic fragrance oils) will not work like the real thing; why use something that will not work as well that creates as much or more harm to the earth than using the original would be?

You can decide to be Pagan, but worry so much about every little thing you do that your spirituality suffers. You can’t read books because that harmed trees; you can’t get information from the Internet because that uses electricity, which might come from sources that harm the environment. You can’t even attune to the earth in your own home because the stones you might use to do that may have been unfairly torn from Momma Earth’s womb.

I’m not saying that we shouldn’t be mindful, we should be, and we need to be. There are a lot more humans inhabiting Earth now (I would hazard to say too many, but that’s my opinion) and we live in a consumer-driven “disposable” society. Maybe, as Pagans, we can get used books; we don’t need a different athame for every Sabbat and we don’t need twenty-five pieces of the same type of stone. That does not mean that we can’t have one athame and a few stones (granted maybe only one or two stones per kind) ; spiritual growth shouldn’t stagnate because of Eco-Guilt.

Do the best you can, but don’t beat yourself (or anyone else) up over slip-ups. No one’s going to prescribe you to say five “Our Gaias” and three “Hail Horned Ones” to gain forgiveness from the gods. You have to forgive yourself. You can’t hold yourself to an unrealistic ecological ideal; you’re not always going to have the option of doing it the “green” way.

So never mind how bad Eco-Edna and Green-Gary might try to make you feel, be confident that you are doing your best and following your path. If they think you use too much and don’t recycle enough, take that criticism and see if you are capable of doing better. Just remember, sometimes you have to choose between what might be better for you and yours and what might be better for the earth. Don’t feel guilty about choosing you and yours.

Footnotes:
Facts on organic farming and recycling taken from interviews with experts as provided by Penn and Teller’s Bull****!

Pagan Myths Debunked: Where Did You Think That Pointy Hat Came From, Anyway?

Pagan Myths Debunked: Where Did You Think That Pointy Hat Came From, Anyway?

by Lilith Veritas

It’s never been easy to be a pagan in a world where differences are feared and minorities are persecuted. It’s made even tougher by how little nonpagans usually know about the realities of our lifestyle and beliefs. How many times have you had to explain that Satanism is not Wicca, or that Wiccans are not the only pagans? Most nonpagans get their information about Wicca, neo-paganism and other Craft-related beliefs from the mass media, which has faithfully clung to stereotypes and painted a sensationalistic picture of pagans, just like they do about everything else. TV shows like Charmed and Buffy the Vampire Slayer have contributed much to making paganism seem less frightening and more acceptable to the mainstream, but they’ve also continued to support misinformation and superstitions that have plagued pagans throughout modern times. Shows like Sabrina, or even the old favorite Bewitched, leave nonpagan viewers with the impression that witchcraft is all fantasy and special effects, and anyone who believes in such things might have a screw or two loose. Really, do you know anyone who has a talking cat or has developed a working teleport spell?

The reality is that the majority of pagans today come from other religions and backgrounds and are at least partly self-educated, and many bring some of these ideas with them! It’s really difficult to educate the nonpagan public if we’re not clear ourselves on the history of witchcraft and the origins of our symbols, tools and stereotypes. While it’s hard to change deeply held beliefs, the truth is a powerful weapon against fe

and prejudice, and acknowledging our own history is the only way to move forward to a (hopefully) enlightened future.

For a quick example of the history of a pagan tool, let’s look at the Book of Shadows. Many pagans take it for granted that these books are an integral part of being a pagan. The term itself has been popularized by the media; the sisters on Charmed have a family Book of Shadows, which seems to be a universal encyclopedia of all things magickal, and the sequel to the popular Blair Witch Project movie was called Book of Shadows. The common perception seems to be that Books of Shadows have been handed down from medieval times and contain wisdom gathered hundreds of years ago. How accurate is that perception?

The first recorded reference to an actual Book of Shadows was in 1939, by the founder of modern Wicca, Gerald Gardner. He claims to have received pieces of this book during his initiation into the religion now known as Gardnerian Wicca. Both Doreen Valiente and Aleister Crowley appear to have added to the book, after Gardner “restored” it. Prior to that, however, there is no known recording of a Book of Shadows, at least not by that name, and few references to grimoires or books of knowledge used specifically by pagans. The book Aradia: Gospel of the Witches was written by folklorist Charles G. Leland in 1899 and appears to be the closest historically, but it would hardly have been ancient knowledge a mere 40 years later. Books of Shadows are now used by many pagans, both Wiccan and non-, but that name seems to be solely a creation of Gardner and his contemporaries.

Many pagans would like to believe that there is a written source for ancient spells, rituals and traditions to which they can turn to validate their current practices. They may forget that in ancient times, and often through the first part of the twentieth century, the common person didn’t know how to write or read! Most pagans in the Western world today can both read and write, and even those deemed “illiterate” can often do both enough to get by. During the height of the witch hunts and in rural areas where folk medicine and pagan rituals may have continued more or less uninterrupted, literacy was not common, and it is unlikely that many witches, if any, kept such a book. Most commoners didn’t keep books at all!

There is another argument against the idea of ancient grimoires being commonplace: Anyone found with such a book would likely have been found guilty of heresy and possibly put to death, and the book summarily burned. This threat would have been lessened for someone of the upper classes, but for typical rural folk would probably have been too big a risk to take. During the times when herbal healers had to be very careful to hide the tools of their trade and be sure to put their best Christian face forward, it would have been virtual suicide to have a book of “arcane knowledge” laying around the house, even if most of your neighbors couldn’t read it! Having books at all was cause for suspicion amongst the lower classes, since they were poorly understood by most and rarely read by any but high society. The few documented grimoires likely did belong to folks of higher classes, as they were the ones who could afford them and could also afford to learn to read.

As I mentioned, many pagans would like to have a historical book of knowledge to justify their current practices. While it would be nice to trace such things unbroken into the past, “new” does not mean “bad” or “invalid.” Newer ideas aren’t automatically bad ideas! Now that we have the means to write down our beliefs and rituals to pass on to future generations, or just to remind ourselves, many of us will choose to do so. Knowing where a practice comes from allows room to change and grow, and keeps folks talking from a place closer to truth than superstition. And knowing that new practices are springing up will hopefully keep the pagan paths alive and vital instead of bogging them down in the dogma so common in many mainstream religions.

Moving into the realm of stereotypes, many Americans think of the pointed black hat as the key identifier of a witch. These folks are often the most surprised when they meet a real, modern witch wearing jeans and a T-shirt. But where did the stereotype of this pointy hat come from?

One thing to keep in mind in the search for this stereotype’s origins is that it is peculiarly American and Western European, particularly from the British Isles, and it is a fairly modern invention. Witches in Eastern countries do not appear wearing pointy hats or any of the accoutrements that we commonly associate with the Halloween-style witch. Early woodcuts of witches in the Middle Ages showed them wearing scarves, or hats popular at the time, or even with their hair flying in the wind. Our media has popularized the view of witches with pointy hats as well as green skin, warts and brooms. I suspect the Wizard of Oz movie released at the dawning of the media age has more to do with the current stereotype of the “wicked witch” than does historical evidence!

The most positive interpretation I came across was echoed by Doreen Valiente as the probable source: Pointed hats were actually a visual representation of the Cone of Power that witches drew upon during their rituals. While this puts a nice, witch-friendly spin on the image, I find it to be rather unlikely. People in previous centuries who were creating woodcuts of witches tended to paint a very unkind picture and did not include positive aspects of true witchcraft as it existed at the time. Witches were portrayed dancing with devils and participating in all varieties of heinous rites, not drawing down the moon and healing the sick. It is unlikely that someone projecting a witch in such a light would bother to represent a Cone of Power, which is typically a positive force.

There is another, commonly held belief that the pointed hat originated with another persecuted group in Europe, the Jews. While Jews did wear pointed headgear, most scholars now believe these hats were not a likely source for the witch’s pointed hat. After all, pointed hats were fairly common throughout the Middle Ages and Renaissance.

This fact leads us to the source I find to be most believable, and most mundane, for the Pointy Hat Look. During the late sixteenth and early seventeenth centuries, commoners in Wales and England often wore pointed hats. As fashions changed, the last to retain the old styles were the rural and peasant folk, who were considered “backward” by higher society and were usually the ones accused of heresy and witchcraft. Much as we today have stereotypes of the sort of student who might commit violence at a high school, so did the medieval people have their ideas of what sort of person might be a witch.

Along these lines, Gary Jensen, a professor of sociology at Vanderbilt University, postulates a connection between the persecution of Quakers in America and the stereotypical appearance of witches in our folklore. Quakers did wear pointed hats, and the negative image of witches wearing conical hats in America became common about the same time anti-Quaker sentiment was at a peak. Quakers were thought by some to consort with demons and practice black magic, things also associated with the early American view of witches. Once again, an easily recognized symbol of an oppressed minority may have become generalized to a group equated with them.

In the final analysis, it’s likely that more than one of these issues came into play to ingrain the pointy hat into the mainstream idea of what a witch looks like. After all, the ideas that stick most firmly in the mind are the ones repeated from different sources, and many things in history can’t be traced to a single root cause or moment.

In the Craft, as in all aspects of human culture, the powers of media and modern communication weave together a new “truth” from bits of folklore and whispered traditions, and picking apart this fabric to get at the real foundation requires persistence and the willingness to view your own ideas in a new light.

For those interested in further reading about pagan stereotypes and history, I suggest the Internet as a great source of information, if one takes the information found with the proper grain of salt. Two articles in particular that I came across stand out in my mind, and I believe it would benefit pagans in general to read and consider the implications of both of them.

First of these is a speech by Doreen Valiente at the National Conference of the Pagan Federation on November 22, 1997. As a founding influence on the modern practice of Wicca and a contemporary of both Gerald Gardner and Aleister Crowley, Valiente had a unique perspective. In this speech, she questioned many “truths” about Gardnerian Wicca and presented views that some may find surprising. Transcripts of her speech can be found at http://www.users.drak.net/lilitu/valiente.htm.

Second is a very well-researched essay about the Burning Times by Jenny Gibbons, which can be found at http://www.cog.org/witch_hunt.html.

While I don’t endorse either of these sources as the absolute truth, they are certainly thought provoking.

Some other sources:

The Encyclopedia of Witches and Witchcraft, by Rosemary Ellen Guiley

Best Witches site, http://www.rci/rutgers/edu/~jup/witches

“The Witching Hours,” by Shantell Powell, http://shanmonster.bla-bla.com/witch

Ritual the Wiccan Way

Ritual the Wiccan Way

Most, if not all religions have some form of ritual. Ritual helps to remove you from the mundane and more you closer to your deity. Under Wiccan ritual we create a sacred space in which to work. Within this space we feel comfortable, just as those going to Church feel a comfort within the walls of the Church.

When to Do and Not Do Ritual

Wiccan do ritual for the Eight Sabbats and all Esbats. There are certain times when you would want to avoid doing ritual. When you are sick, sharing is nice, but not that nice. When you are hungry. a growling stomach can really distract from ritual. When you are tired, proper ritual takes time and energy. When you are Angry, bad energies will be developed; definitely wrong.

Ritual can be done either as a solitary or a coven. The format can be changed to fit the situation.

Ritual

When doing ritual there is a loose structure to follow:

Cast the circle

Call the quarters

Call the Lord and Lady

State the purpose of the ritual.

Do your workings

Share wine and cakes

Enjoy the company of each other within the circle.

Release deity and the quarters

Take down the circle

 

REMEMBER

Once the circle is cast you can not leave. Take care of necessities before the circle is closed. Animals can, and will enter an leave the circle, this shows no disrespect nor will cause any harm.

If a Ritual is to start at 7:30 P.M.; be there at least ten minutes early. Once the circle is cast you will not be permitted to enter.

If you have been asked to bring the candle, wine cake, etc.; for the ritual – do not forget them. It can really rune a ritual.

You are working with a group, remember to show courtesy at all time.

If you have been invited to join a coven for ritual make sure you know what is required of you.

Your BOS

When the ritual is over you will want to record it in your BOS. There are exceptions to this rule. If you were a guest at a ritual check with the High Priest/ess to see if you can record their ritual. Many covens hold their ritual to be sacred and will not permit you to record them. What you can then do is record what the ritual was about and how you felt. As a solitary, record your ritual for future reference.

Remember to keep you BOS is a safe place when not in use. Like a diary, you have recorded many intimate items in it that your really do not want made public on CNN.

Big Wrap-up

Ritual is one way to commune with the Lord and Lady.

Prepare yourself before you do ritual

Record your rituals

Use a BOS to record your magickal doings and the results of them.

A BOS is “eyes only” material – don’t leave it where others can see it.

Later Developments In Wicca

Wicca has developed in several directions and institutional structures from the time it was brought to wider attention by Gerald Gardner. Gardnerian Wicca was an initiatory mystery religion, admission to which was at least in theory limited to those who were initiated into a pre-existing coven. The Book of Shadows, the grimoire that contained the Gardnerian rituals, was a secret that could only be obtained from a coven of proper lineage. Some Wiccans such as Raymond Buckland, then a Gardnerian, continued to maintain this stance well into the 1970s. Further degrees of initiation were required before members could found their own covens. Interest outstripped the ability of the mostly British-based covens to train and propagate members; the beliefs of the religion spread faster by the printed word or word of mouth than the initiatory system was prepared to handle.

Other traditions appeared. Some claimed roots as ancient as Gardner’s version, and were organised along similar lines. Others were syncretistic, importing aspects of Kabbalah or ceremonial magic. In 1971 “Lady Sheba” published a version of the Gardnerian Book of Shadows, dispelling what little secrecy remained as to the contents of Gardner’s rituals. Increasing awareness of Gardner’s literary sources and the actual early history of the movement made creativity seem as valuable as Gardnerian tradition.

Another significant development was creation by feminists of Dianic Wicca or feminist Dianic Witchcraft, a specifically feminist faith that discarded Gardnerian-style hierarchy as irrelevant; many Dianic Wiccans taught that witchcraft was every woman’s right and heritage to claim. This heritage might be characterized by the quote of Monique Wittig “But remember. Make an effort to remember. Or, failing that, invent.” This tradition was particularly open to solitary witches, and created rituals for self-initiation to allow people to identify with and join the religion without first contacting an existing coven. This contrasts with the Gardnerian belief that only a witch of opposite gender could initiate another witch.

The publications of Raymond Buckland illustrate these changes. During the early 1970s, in books such as Witchcraft – Ancient and Modern and Witchcraft From the Inside, Buckland maintained the Gardnerian position that only initiates into a Gardnerian or other traditional coven were truly Wiccans.

However, in 1974, Buckland broke with the Gardnerians and founded Seax-Wica, revealing its teachings and rituals in the book The Tree: The Complete Book of Saxon Witchcraft. This “tradition” made no claims to direct descent from ancient Saxons; all its ritual was contained in the book, which allowed for self-initiation. In 1986 Buckland published Buckland’s Complete Book of Witchcraft, a workbook that sought to train readers in magical and ritual techniques as well as instructing them in Wiccan teachings and rituals.

Wiccan Fundamentalism

Wiccan Fundamentalism

by Ben Gruagach
http://www.WitchGrotto.com
This article may be reproduced for non-commercial purposes, providing that this original copyright notice stays in place at all times.

Religious fundamentalism is characterized by literal belief in specific spiritual claims, often about a particular religion’s history, regardless of any available evidence. A particular dogma is promoted as the One True and Only Way and anything that deviates is considered heretical.

The Roman Catholic church has an office within its organization called the Sacred Congregation for the Propagation of the Faith. In previous times this office had another name: the Holy Office of the Inquisition. Despite the name change the office’s role has remained the same. It is responsible for keeping doctrinal discipline and confronting and eliminating deviations in doctrinal thought. It’s all about maintaining the authority of the Vatican and the Pope and ensuring that all Roman Catholics are following the same religion and respecting the established hierarchy.

Wicca is a religion based on autonomy. It draws its basis from Pagan religions of the past but primarily from lore about witches and witchcraft. Most today consider Wicca to trace back directly or indirectly to a single man, Gerald Gardner, who promoted the religion starting in the 1940s or early 1950s in Britain. Gardner described Wicca as based on covens with each coven being autonomous. If there was dissent within a coven the rules as Gardner presented them allowed for the dissenting parties to separate and form new covens. This way of dealing with conflict resulted in encouraging diversity within Wicca and reinforced the idea that there was no central authority which would dictate that one coven was wrong and another right on matters of philosophy or practice.

Gardner also insisted that there were other Wiccans out there that he did not know about who had been practicing before he was initiated. He did this partially to promote the debatable claim that he was merely passing on an intact ancient religion. One consequence of this is that it left the door open for others to come forward and claim they were witches or Wiccans too from a common mythical ancestry and Gardner could not really insist they were wrong. Even if these other Wiccans practiced things differently, Gardner’s “old laws” clearly made it acceptable for variety in the way covens and practitioners did things. He might not have intended to do so but Gardner’s decisions regarding how to handle things in his own group had set the stage for Wicca to become much more than just his own teachings in his own groups.

The result of all this was that Gardner essentially gave away the right to exclusive ownership over the label Wicca for his groups and those directly descended from them. He might not have anticipated this possibility but in any case it is what happened. Many groups, sometimes with conflicting philosophies and ways of doing things, have come forward under the banner of Wicca. New groups have been created and old ones have splintered into other quite distinct groups. Autonomy was there so of course it was exercised!

Not everyone has been happy about this. Some of Gardner’s direct spiritual descendants have argued that only they and a few select groups that they approve of should have the right to call themselves Wiccan. However the autonomous structure had already been set up and no one group has the authority to dictate to the rest of the community. Wicca did not have a central authority structure in the past and it does not have one now. It is highly unlikely at this point that a central authority could be established which the majority of Wiccans would respect.

There have been attempts to seize power and establish a central Wiccan authority but these have all failed. One example is when Alex Sanders proclaimed himself the King of the Witches but it was quickly pointed out, particularly by Gardnerian Wiccans, that he did not have any authority outside of Alexandrian Wiccan covens. Another example is when in 1974 at the Witchmeet gathering in Minnesota, Lady Sheba (a.k.a. Jessie Wicker Bell) declared herself the leader of American witches and demanded that everyone hand over their Books of Shadows to her so that she could combine their contents and then establish a single authoritative Book of Shadows which all American witches would be expected to follow. She was laughed at and needless to say was not successful in establishing the central authority she sought.

It was at that same 1974 Witchmeet where we had probably the closest thing to a central Wiccan authority created in the declaration of the Principles of Wiccan Belief. This set of thirteen principles attempted to outline in a very general way the basic foundation of Wiccan philosophy. The concept of autonomy of both groups and individuals is clear in the document. It also specified that lineage or membership in specific groups was not a requirement in order to be Wiccan. Many Wiccans, both as groups and individually, consider the Principles to be the foundation of their spiritual path. However, true to the autonomy inherent in Wicca, there are some Wiccans who do not consider the Principles to be part of their individual or group philosophy.

Some are not satisfied with how things are in the Wiccan community and actively work to establish a central authority with their own particular outlook of course identified as the One True and Only Way. They are not satisfied with the fact that the autonomy they personally enjoy in Wicca also means that other Wiccans are free to follow their own different paths. These are the Wiccan fundamentalists who see variety as heresy. As far as they are concerned, if you’re not practicing things the way they personally do, and don’t believe things exactly the way they personally do, then you must be wrong and should either correct your ways or else stop calling yourself a Wiccan.

Perhaps these attitudes are carried over from previous religious education where the idea of One True Way was key, such as in many varieties of monotheism, particularly the evangelical and literalist varieties. Often the Wiccan manifestation of the One True Way idea comes through as a literal and absolute belief in the truth of a particular teacher’s work. Most often the teacher elevated to the status of never-to-be-questioned guru is Gerald Gardner since he was the one who began the Wiccan movement in the middle of the twentieth century. In the mind of many Wiccan fundamentalists, if Gardner taught it then it must be absolutely true!

Unfortunately for the literalists Gardner has turned out to be a mere human being just like the rest of us. Some things he got right and some things he got wrong. The history of Wicca that Gardner presented, especially the part that explains what came before Gardner was initiated, has proven to be largely speculation with very little evidence to support many of its major claims. Historians aren’t completely ignorant of what happened prior to the 1950s in England. We have enough evidence to know that Gardner’s historical claims were not completely accurate nor were they completely supported by the evidence.

A religion’s value does not depend on the literal truth of its historical claims. Many millions of people find Christianity to be meaningful despite the fact its history is not absolutely settled. Buddhists seem to still find their religion to be valuable despite the questions regarding the provable history of the religion’s founders. Wicca too is a precious treasure for those who practice it even if they don’t believe one hundred percent of the historical claims made by Gardner.

Some religions do consider blind obedience to authority to be a virtue the faithful are expected to cultivate in themselves. Wicca though cherishes autonomy and this is in direct conflict with blind obedience. Wiccans who value blind obedience are welcome to make that a part of their religious practice but they are out of line in expecting others to abide by their dictates. Wicca does not have an Office of the Holy Inquisition and many Wiccans will actively fight against the establishment of such. And that is to be expected.

Wiccans who play the fundamentalist mind-game of proclaiming that those who do not agree with them are not “true Wiccans” deserve the same reaction that Lady Sheba got back in 1974 when she declared herself Witch Queen of America – they should be laughed at and then ignored. Wicca is not a One True Way religion and never has been. Those who would make it over into one are in for a long hard struggle that they will likely never win. Is it really worth it for them? After all, if they wanted a One True Way religion there are plenty of those out there for them to join. Wicca is for those of us who are free-thinkers, rebels, nature-worshippers, who laugh and love and dance in the name of our Gods and Goddesses in spite of what the stiff-shirt self-declared authorities around us tell us is right and proper. Others can try to co-opt our religion and turn it into yet another fossilized dogma of right and wrong to be blindly followed on pain of excommunication or threats of torment in other lives. The witch’s cat is already out of the bag and has been for some time now, and we’re all enjoying the nighttime revels and the daytime ignoring of arbitrary conventions too much to just follow what someone else tells us is the One True Way.

References

Bonewits, Isaac. “Witchcraft: A Concise Guide.” (Earth Religions Press, 2001.)

Heselton, Philip. “Gerald Gardner and the Cauldron of Inspiration.” (Capall Bann Publishing, 2003.)

Hutton, Ronald. “The Triumph of the Moon.” (Oxford University Press, 1999.)

Lamond, Frederic. “Fifty Years of Wicca.” (Green Magic, 2004.)

Valiente, Doreen. “The Rebirth of Witchcraft.” (Phoenix Publishing, 1989.)

I Am A Witch! Hear Me Roar!

I Am A Witch! Hear Me Roar!

Author: Diana Midnight

 

I remember when I was a little girl; I used to ask my mother why we never went to church like other families. My mother used to come up with various excuse, and I kept asking anyway.
Later in life I became friends with the little Christian girl down the street. If I wanted to spend the night on Saturdays they told me I had to go to church with them the next day. I didn’t mind, it was a new experience in my life, and I had always wanted to go. Since we were younger kids, we got to go to youth group. They talked about god and did booklets; by the end of the class they did trivia.

Being stuck watching OPB all my life, I learned a lot about all religions and they had lots of stories from the Bible. Anyway, while my friend goofed off I listened to the teacher. For some reason things didn’t feel right. It felt wrong as soon as I stepped inside the building, I couldn’t breathe and I felt judged. Despite my discomfort, I was respectful and used my manners. I helped my friend answer all the questions, even though she should of known the answers herself. At the end of class, before we were allowed to leave, the teacher asked us a very personal question. “Have you excepted Jesus Christ into you heart?”.

It was said to the whole class, but seeing as I was the new kid, I knew it was directed at me. She told us that if anyone hadn’t that we should all close our eyes and raise our hand. I slowly raised my hand. I knew that for me that this was a brave move. I was the only one. She told us to put down our hands and open our eyes. Our eyes met and she told the class (Well, just me really.) that if we wanted to accept Jesus into our heart we could stay after class and talk to her.

When my friend and I were at the door she looked at me and gave me the meanest most judgmental look I had ever seen. I was glad to get out of there; I knew that I could never be a Christian. After that experience, I was ashamed to claim any religion as my own. I felt that they were all to judgmental and that I’d rather spend my time out in nature.

I’ve always loved nature. Night or day, sunny or cloudy, wet or dry…It’s all so beautiful, so MAGICAL. I could sit in one spot for hours, just laying in the grass and listening to the animals or playing in the water and making images in the sand. In a way, I was always a Pagan, a Witch. But I never put a label on my love for nature, for the Earth.

Watching the moon and stars was just a hobby: hikes and walk in the park just something I did for fun. Gardening. That was what first got my interested in Wicca and Paganism. I could make anything grow, and the results were amazing. I wanted to learn more. I started reading books on herbs and natural medicine. I went online a lot, because I often kept library books too long and my late fees were amazing (and not in a good way.) . I often stumbled onto a few Wiccan websites talking about using herbs for magick as well as medicine. I was…intrigued. I just couldn’t help myself.

Herb lore was an important thing in natural medicine. We wouldn’t have figured out more then half of the things in modern medicine if it weren’t for fork lore. Well, after a while I started to read about the other parts of Wicca. I read everything I could find or put my hands on. The library was limited for Wicca. Judaism and Christianity books filled the shelves, and I found only three books. Sad, I know.

The web was my only unlimited source. But before you get the good you must first sift through the bad. Which is a lot of work, and takes hours upon hours to work through. If I saw sites that spelled magick as “magic”, I ignored them. I ignored websites with free love spells and that told you if you buy their services you could get back your ex or become rich. I focused on the spiritual part of the religion, and that cut out all the weirdoes and creeps. I studied and studied, never stopping, always reading and learning.

Finally, after much study, I decided to call myself a Pagan. It felt as if a great weight was lifted from my shoulders, and as if my spirit was lighter. It felt RIGHT. It was if I was always meant to be Pagan. I was 13 years old by then. 2 years had passed before I was brave enough and sure enough of myself to claim such a strong connection to the Earth and others. I kept telling myself, you’re a WITCH! My passion for my religion made my heart sing, it was the deep bass of thunder, a lions roar. It could never be contained!

Of course I had to tell my family, I was so proud of myself. My father took it well; he wasn’t surprised at all. My mother…well, she was raised Catholic. I don’t think she even took me seriously, or if she did she thought I was crazy. My little brother was (and still is) rude and told his friends that I only thought I was a Pagan and didn’t even celebrate the holidays. Little did he know, I had been celebrating them for years. As for my big brother, he thought I was an idiot. I knew he wanted me to be a Christian, and like my childhood friend, probably thought (and still thinks) I’m going to Hell.

Personally, I not worried. I’m not sure if my big brother ever found out, but his wife (now his ex) after finding out, gave me a small spell book. “The little book of spells” was cute but very cliché. I loved it, it had novelty and it showed that not all Christians thought the same about Wiccans/Pagans. It showed that I had the love and respect of my sister in law.

I’ve been a Pagan for 6 years now, and I will be forever more. I am proud of myself and what I’m apart of. I shall never be ashamed to be me. We are all Earth’s children, and all of us have a need for faith. Even if we hear our wisdom from different voices. That little Christian girl and me are still best friends, despite religious differences. She listens instead of tuning out when I mention something involving my religion. I do the same for her, and I believe no matter what we need to listen to others even if we don’t want to hear it.

I’ve been working on a Book of Shadows for a few months now. My love of poetry has really helped with that, and with all I know about herbs my book is filling fast. I’m hoping that one day I can share the Earth’s wisdom with my children and grandchildren, and hopefully they do the same.

May the Goddess bless you and light your path in your times of darkness.

Blessed Be! XOXO

The Secret of the Witch

The Secret of the Witch

Author: Lady Lira

Keeping something a secret is sometimes one of the hardest things a person might have to do, especially if it’s a really big, juicy, important secret.

Like being a witch.

It’s tough to hide part of who you are, but the fact is large sums of pagans out there have to do it every day. Perhaps your co-worker is a Druid, or your classmate is a Wiccan. Maybe your Aunt Marge is a Hedge Witch, or that stranger walking down the street is a Shaman. You may never know it, even when they’re staring you right in the face…all because they keep it a secret.

I, like most pagans, have to live with the secret that I am studying the Magickal Arts. My mom is aware that I’ve dabbled in a bit of Wicca, and goddess bless her open-minded soul, but it’s not a topic that I’m too eager to bring up at dinner-time, since she’s not too fond of religious discussions. But except for her, I keep my secret hidden from the rest of the world, afraid that I’ll be beaten down for my ‘offbeat’ interests.

I was raised Christian, since the majority of the family followed that faith though it wasn’t long before I (and my mother) began to fade away from the church (I was probably about eleven at the time) . Eventually we became agnostic, though it took a while before the guilt of not believing in the Bible eased up. I found myself feeling lost and confused with no solid beliefs, and often wondered about those heavy universal questions: “How?” and “Why?”

I was so frustrated with the world, and I couldn’t seem to sort out what was truth and what was just a bunch of woven lies.

Growing up, even in a Christian family, I had always adored magic (k) and fantasy. I was always the kid who wanted to believe in something a little longer than she should, like Santa Claus or the Tooth Fairy. I was the avid Harry Potter Fan, even though my grandma looked down begrudgingly on its witchly contents. In my heart, I knew it was all real to some degree. It HAD to be real…the magic (k) , the wonder, the dreams of a young child. Because if it wasn’t…then I would have lost a part of my soul.

It wasn’t until a year and a half ago that I came across the workings of real Witchcraft. A good online friend admitted to me the experiences she went through as a young teen Wiccan- the fun and wonder it brought her, but also the terrible mockery and discrimination she faced.

That night I decided to Google ‘Wicca’ and ‘Witchcraft’ and I found pages and pages of beliefs and a wealth of information. Wicca and all its forms (from Fae and Draconic to Gardnerian and Alexandrian and all the versions in between) , Druidry, Shamanism, Dianic, Minoan, Eclectic… the list went on forever! I couldn’t believe it! All these different religions, and they all practice magick? Real, actual magick? Plus they tied in with my growing love of ancient mythology!

I was enthralled, intrigued, and deliriously delighted beyond my wildest and craziest dreams. I had stumbled upon the secret, the part of myself that I would mask from my friends and classmates. I’d discovered the occult arts, “The knowledge of the hidden, ” as it translates. I was back on the path to spiritual enlightenment, and very excited (Well, it was more like I was wandering through the woods, edging clumsily toward the path) . I looked into Wicca more closely, and found was one of the closest religions I had found yet that complimented my personality. I’ve been on and off then on again in my study, learning what I can, when I can, always tempted by the oh-so-fascinating and mysterious subject.

My Wondrous Path So Far: I keep a tiny composition notebook wrapped in rustic brown paper that serves as an inconspicuous Book of Shadows, and any form of an altar is yet to be set up. I’m still trying to discover what Gods and Goddesses I will follow, but that is all part of my journey in finding my path and myself. As far as any books involving Wicca or Witchcraft… they are allowed to rest freely on my rickety wooden shelf, except when company stops by for an over-night visit. Sometimes I feel more comfortable hiding them away under the bed or a crummy sofa cushion just to avoid any awkward questions.

It’s not something I want to hide, the fact that I started studying witchcraft, but I feel its necessary in my time and place, at least for now. I’m dominated by a school world ruled by the concept of Bully vs. Victim, a hub where even the slightly weird, unique, or unordinary are picked on and laughed at.

It can be like that even in the adult world, which leads to the main reason why so many prefer to study in secret rather than express themselves out in the open: It’s the fear of not being accepted, or being “disowned” by your extra faithful Christian family. It’s the the worry that maybe your friends will give you a funny look or your boyfriend will call you crazy. No one wants to feel ashamed or un-liked, so in many cases, it is easer to simply keep silent.

I congratulate those who are brave enough to proclaim their faith, and I remind those of you who have open-minded and accepting friends, family, or coven members that you are very fortunate. I end here by saying that though it may be a secret now, it is also one of the greatest gifts. Perhaps one day soon I will able to feel more comfortable and open about discussing my ambitious pursuit of magickal knowledge.

As I continue to learn and explore the Craft, I continue to grow as a person…

And I continue to hold the secret of the witch.

What is Progressive Witchcraft?

What is Progressive Witchcraft?

By Terminus

“We do not see our ‘trainees’ as empty vessels, waiting to be filled up, but as individuals with a wealth of experience and ideas which they can contribute to the craft. (Rainbird, 1993)

The use of the term progressive arose from a discussion between Ariadne Rainbird and Tam Campbell in London in the late 1980s (*3) They were discussing the evolution of Wicca, and the fact that it had moved on over the decades, beyond the labels of “Gardnerian” or “Alexandrian”. They clearly stated that the term was being used to describe a trend, not a tradition, and that any coven that was eclectic in its approach and not limiting itself to the Book of Shadows was being progressive.

In 1991 Ariadne Rainbird formed a network for covens who subscribed to a more eclectic view of Wiccan practice, called the Progressive Wiccan network (*1). This network included covens in Wales, England, Germany and Canada. 1991 also saw the first Grand Sabbat, at Lughnasadh, with around 30 witches from six different covens meeting up to camp out in the wilds of South Wales and celebrate together. This tradition was to continue for some years, developing into an annual weekly gathering in Cornwall for members of different covens to work together.

In 1992 David Rankine became the editor of the magazine Dragon’s Brew, which became the magazine of the Progressive Wiccan movement. Dragon’s Brew was created by Chris Breen in 1990, originally as the house magazine for the Silver Wheel Coven (*1).

To quote from the magazine (1992):

“Progressive Wicca is a movement which spans the traditions and emphasises networking, closeness to nature, personal growth and co-operative development. Personal experience of other paths is welcomed and integrated into covens, and we do not slavishly follow a Book of Shadows, as we see Wicca as an ever growing religion and the Book of Shadows changes and grows with each new Witch.” (*1)

Contact details for a number of covens were given in the back of each issue of the magazine. The editorial stance of the magazine was actively supportive of environmental protection, detailing protests, distributing leaflets and supporting organisations like Dragon (eco-magick environmental network) and Friends of the Earth Cymru in their actions. Campaigns like the ones to save Oxleas Wood and Twyford Down were covered, as well as events in other parts of the world, like proposed wolf culling in Canada, tiger conservation in India, and anti-nuclear testing by the French in the Pacific. (*1)

Dragon’s Brew ran quarterly until 1997, with a circulation of several hundred copies, and covered a wide range of subjects, from chakras and kundalini to Enochian magick and running effective open rituals. Different pantheons were also explored, including the Welsh, Greek, Sumerian and Egyptian. A number of prominent academics also contributed to the magazine, which received articles from distinguished figures such as Professor Ronald Hutton and the Egyptologist Terry DuQuesne. (*1)

By 1994 Progressive Witchcraft was widely known throughout Europe. David Rankine gave a number of talks at events like the Talking Stick Meet the Groups conference in 1994, and at various University Pagan Societies. The growth of the movement was acknowledged by Michael Jordan, who gave it a sizeable entry in his 1996 book Witches: An Encyclopaedia of Paganism and Magic. (*3)

To avoid some disharmony caused by the term “Progressive” in the Wiccan community the term was changed from “Progressive Wicca” to Progressive Witchcraft in 1993, as was demonstrated by the cover of Dragon’s Brew (*1). In combination with this Ariadne Rainbird and David Rankine set up the Progressive Witchcraft Foundation, to deal with enquiries about Progressive Witchcraft, and also ran workshops under the banner of Silver Wheel with other coven members on a variety of related subjects.

In 1994 Ariadne Rainbird and David Rankine started running correspondence courses on natural magick based on much of the (non-oathbound) Progressive Witchcraft material. This material was to form the basis for their book Magick Without Peers: A Course in Progressive Witchcraft for the Solitary Practitioner, published by Capall Bann in 1997. (*2)

Reference Material

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(*1) Dragon’s Brew, a Magazine of Magick, Paganism & Progressive Witchcraft, (1992 -1997)

(*2) Magick Without Peers, A Course in Progressive Witchcraft. Capall Bann 1997

(*3) Witches, An Encyclopaedia of Paganism and Magic; Michael Jordon, 1996

Patchwork of Magic, Julia Day, Capall Bann, 1995

(*4) Talking Stick Magical Directory, 1993

This article was written by Terminus, 2000 and provided for free distribution.

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Interest Phase of Witchcraft: The Do’s and Don’ts…

Interest Phase Do’s and Don’ts…

DO… Read as many books on the subject as you can-on History, Myths, Poetry, Psychology and Science as well as books on Witchcraft or Magick.

DO… Make yourself a research library. Take notes or highlight passages that particularly interest you. If you have a question on what is written, place a question mark next to that passage. You should enjoy what you read at this stage-the enjoyment will actually help you to retain what you read better than struggling through dusty tomes on alchemy (unless you happen to love alchemy, that is!).

DO… start a journal. You can even call it a “Book of Shadows” if you want to. (It can just be a loose leaf notebook, These are handy for creating different sections.) Write down both the things that you have found to be of interest and the things that you would like to know more about.

DO… Look at Nature. Witchcraft and most other Pagan paths are called “earth or nature based” religions. What is Nature saying to you? Bring home rocks, sticks, leaves or other things you find that attract your attention. Now ask yourself-WHY did you bring that home? Write it down.

DO… get organized. Concentration is an important skill in Magic. Disciplining yourself to make regular entries into a journal and writing things down will help you to develop concentration.

DO… learn to ask SPECIFIC questions of other Witches or Pagans when you need help. And ask yourself some questions, too. “What do I think Witchcraft is? What do I find here that has meaning for me?”

DO… tell the truth. Can seasoned Witches tell if someone is “full of it”? Yes, they can and rather quickly, too! Be honest about what you know and what you don’t.

DO… spend time alone to think carefully about how you feel and what you want for yourself. Some people think at the onset that Witchcraft will allow them to change other people or circumstances. But YOU will be the one who changes as you explore this Path. Do you really WANT to change?

DON’T… take it too fast. You have not made any commitments yet. You are doing research into a subject that interests you on a personal level. Jumping into a group situation at this point may hinder your development more than help it. You need to find out where YOU are going before you hit the trail with someone else.

DON’T… get discouraged. Sometimes it is very difficult to “go it alone.” But the Craft is made up of individuals who bring something of value to the Path-as well as receive benefits from it. Many “old timers” have the “Grampa attitude”. You know, the “When I was your age, I had to walk three miles to school every day…in the snow…with no boots…carrying my little sister…and a load of firewood…” Well, in a way that is true. It WAS much harder to be a Witch only a few decades ago. So be forgiving if they are not ready to hand you all their hand gathered “firewood” on a silver platter….you may have to walk a mile or two by yourself….in the snow…with no boots…..

DON’T… ask about joining a terraspace coven just yet. A coven is a close knit group working together. It is a difficult process to create an effective magickal unit. Most covens are not actively looking for new members, as each time a new person is added to the group, it takes time for the unit to re-adjust. There are some cyberspace “covens” that readily accept new members. If you look on it as a “training exercise”, you could learn a few things. Ask around the Internet.

DON’T… be afraid because you are not part of a group. Many, many Witches find out after much trial and error that they actually PREFER to work alone. Traditionally the Witch WAS a loner…and many still are by choice. Often solitary Witches get together to talk and exchange information and then happily go back to their solitary practice. You CAN do a little bit of both.

Still “Interested”? Then you will probably want to go further into…

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