Category: The Witch’s Tools

PENTACLE AND PENTAGRAM

PENTACLE AND PENTAGRAM

The pentacle is probably the most important symbol in witchcraft. It is a five pointed star with a single point facing upright. A written or drawn pentacle is a pentagram.

In rituals and magic the pentacle is a round disk of earthenware, wax, silver, or clay. It is inscribed with magic symbols including a pentagram and is used to consecrate the magic circle. In some rituals the high priestess may asume the pentacle position.

 

Some witches may wear a pentacle as a sign of their religeon. Some covens use the pentacle as the sigal of the witches who are initiated in to the second degree. The pentagram is the witches symbol of power and protection and used to control elemental forces.

 

Pentagrams are usually drawn in the air with a sword. The method used to draw the pentagram depends on its purpose.

 

Such as pentagrams to invoke are different from pentagrams to banish. Pentagrams are also used in meditation exercises where each point of the star is associated with a specific quality, attribute, concept, emotion or name of a pagan deity.

 

The magicians pentacle is also referred to as the pentacle of solomon. It represents God or man and the four elements of nature, five senses, five wounds of Jesus, and the five points of man.

 

The magician attaches pentacles on his robes. Pentacles are also engraved on rings. As a talisman the the pentacle enables the magician to command the spirits.

 

 

Witch’s Rosary

Witch’s Rosary

If these beads sound familiar, it is because they have been borrowed
from The Christian Rosary. And why not? Christians have always
borrowed from Pagans when it comes to spirituality, so why not
borrow back? Remember, all the Gods are One God.

The Rosary was invented in the Middle Ages as a devotion to Mary,
the mother of Jesus. Although the Church is quick to define Mary as
simply “first among the saints,” it is clear the common people from
the first century CE onwards saw Mary as the continuation of the
Queen of Heaven: Astarte in Palestine, or Isis in Egypt. It is
fitting, then, to adapt a Marian devotion for honor to the Goddess,
the Queen of Heaven. These beads honor the Goddess in her three-
fold, or triple, nature as Maiden, Mother, and Crone.

The components of a Witch Rosary are:

1) Moonstone (The Moon)
2) Hematite (Fire)
3) Crystal Quartz (Air)
4) Earth Stone (Earth)
5) Lapis Lazuli (Water)
6) Amber (Sun)
7) Birthstone (Stars)
8) Ankh, as pendant or buckle

Substitutions may be made as follows:

Substitutions may be made as follows:

1) Opal, Mother of Pearl
2) Flame Agate
3) Crystal
4) Emerald
5) Blue Amethyst
6) Chrysolite
7) Gem with a Natural Star
8) No substitute for the Ankh

If worn as a necklace, the stones may be separated by knots in the
cord, or there may be three silver beads between each stone.

If it is worn as a belt, there may be three wooden beads between
each of the leather pouches that holds a stone; these wooden beads
may in turn be separated by knots in the leather cord (usually), if
a cord is used.

You will need:

13 white 8mm beads for the Maiden
13 red 8mm beads for the Mother
13 black mm beads for the Crone
1 silver 10mm bead representing the Full Moon
52 silver spacer beads
(class “E” 6/0) representing the Moonlight.
Nylon thread: white or ecru, or color of choice

You may begin and end stringing anywhere in the loop, but the tie-
off is
less visible in the midst of the black beads.

The silver Moon bead is separated from the White Maiden beads by
four (4) silver spacer beads. Each white Maiden bead is followed by
one silver spacer bead, but the thirteenth bead is followed by four
(4) spacer beads. Then come the red Mother beads, each followed by
one silver spacer, but the 13th bead is followed by four (4)
spacers. Then come the black Crone beads, each followed by one
silver bead, but the 13th is followed by four (4) spacers. And so we
are back at the silver Moon bead. In other words, beads of the same
color are separated by one spacer. The three sets of beads and the
larger Moon bead are separated by four spacers. Thirteen (13) beads
are used in each set to signify the thirteen months of the lunar
year. The silver spacers represent moonlight issuing from the Full
Moon bead throughout the life cycle of Maiden, Mother, Crone.
Prayers are said on each bead, while meditating on the mysteries of
the Triple Goddess, and the experience of the human life cycle. Men
may wish to make a devotion to the Horned God, and honor the life
cycle of Youth, Father, and Sage.

Prayers for your witch’s Rosary

On the silver Moon Bead say:
Blessed Mother, come to me,
and cast your lovely, silver light.
Un-cloud your face that I may see
unveiled, its shining in the night.
Triple Goddess, Blessed Be,
and Merry Meet, my soul’s delight!

On the space say:

I bind unto my self today the
Fertility of the Maiden.

Meditate of the Presence of the Maiden. On each Maiden Bead say:

Maiden daughter, sister, lover,
White-light, Night-light, love’s embrace;
Seeking love, we find each other
By the radiance of your face.

On the space say:

I bind unto myself today the
Power of the Mother.

Meditate on the Presence of the Mother. On each Mother Bead say:

Mother of all, radiant, beaming,
Full and heavy womb with expectation bright;
Be present here, full moonlight gleaming,
And bless your child with truth and light.

On the space say:

I bind unto myself today the
Wisdom of the Crone.

Meditate on the Presence of the Crone. On each Crone Bead say:

Crone now stands in moonlight gleaming,
Starlit night and silver hair;

Peace and wisdom from you streaming,
Goddess, keeper of our care.

On the space say:

I bind unto myself today the
Fertility, Power, and Wisdom of the Goddess.

On the silver Moon Bead conclude:

Blessed Mother, stay by me,
and cast your lovely, silver light.
Un-cloud your face that I may see
unveiled, its shining in the night.
Triple Goddess, Blessed Be,
and Merry Meet, my soul’s delight!
So Mote it be!

The Meanings of the Pentacle

The Meanings of the Pentacle

The Elemental Pentacle

Each point of the star represents an element. Earth,Water,Fire,Air,and Spirit.The circle surrounding represents all these aspects working
together to create the natural cycle of life on Earth.

The Stages of Life Pentacle

Each point of the star represents one stage of life. Birth,
adolescense(Maiden/Son), nurturer (Mother/Father), wisdom(Crone/Sage),and death. The circle surrounding represents these stages creating the cycle of individual life.

The Human Pentacle

If we hold our arms out to either side, while standing or lying with our feet apart, we are a star. The circle surrounding reminds us that we are in perfect balance (or at least strive to be) as the star.

The Inverted Pentacle

The upside down star represents the face of the Horned God, he who is the animal that gives his life so others can eat.The circle is the cycle of the food chain.

from another group.
author unknown

Storing Your Magick Stuff

Storing Your Magick Stuff

If you’re anything like me, over time you have accumulated a mixed collection of herbs, oils and incenses. What do you do with it all? Stuff everything into a shoe-box, still in their original packages? Or display it on an altar? Whatever your storage method, you might want to think about what is best for the items, rather than what is best for you. Herbs can go stale, oils can go rancid and incense can go bland, if left in the wrong conditions for any length of time.

 
Herbs
If you are using fresh herbs for tea or ritual, then you should be using them up as quickly as possible. But dried herbs are a more common magickal item. The biggest problem facing dried herbs is exposure to air. Herbs will lose their aroma, texture and potency if left in the open air for even short periods of time. You shouldn’t leave your herbs in those little plastic bags from the herb store. They are prone to leaking, and your herbs will go stale in no time. The best way to store dried herbs is in jars with tight lids, and preferably stored in a dark place.

Oils
All oils, whether they are plain essential oils or custom ritual blends, should be kept out of the light. Good quality oils are usually sold in amber or cobalt blue bottles which are perfect to keep the oil at its best. Oils in these bottles can even be stored out on your altar, though I would keep them out of direct sunlight. Any oils that are in plain clear bottles should be either transfered to the darker bottles, or kept under wraps.

Incense
I used to store my incense sticks in the long bags I purchase them in, all bundled together in a box. Well, I ended up with a whole bunch of incense sticks that smelled the same. Even with the plastic bags, the scents blended and mingled until every stick had a pleasant but unidentifiable aroma. I have since purchased tall plastic containers designed for holding spaghetti. These work great, but they can get cumbersome if you have a lot of incense.

Overall, your supplies will last longer if you keep them protected and out of sight. If you like to keep your altar decorated with your supplies, you might want to select a few things for display only and not use them for ritual.

Ritual Tools Dedication Rite

Ritual Tools Dedication Rite

 
This is fairly simple ritual for the consecration and dedication of your ritual tools. Use it as a basic guideline for the creation of a rite that is uniquely suited to you and your path. Trust your intuition and feel free to adapt this to meet your needs. You will need: the altar of your choosing, set with symbols of your spirit allies and deities, smudge or incense; pure water that has been left in sunlight and moonlight for twenty-four hours:; sea salt; essential oil of myrrh, frankincense, lemongrass or rosemary.
 
1. Smudge or cense your altar, yourself, your ritual space, and your new tool. Visualize any unwanted energies breaking up and releasing from your tool. Say, “By fire and air do I cleanse and consecrate this space.”
 
2. Add a pinch of salt to the water, then sprinkle your altar, yourself, your ritual space and your new tool. Say, “By water and earth do I cleanse and consecrate this space.”
 
3. Call upon your spirit guides, patron deities and any other beings you wish to have present. Invite them to share in this ritual and ask for their guidance and protection. State the purpose of this rite: that you have come before these honored spirits to present your new tool for their blessings. Tell them that you dedicate this tool to the highest good and ask that only the most beneficial energies might flow through the tool and through you when you use it.
 
4. Holding the tool in both hands, feel your energy filling it and forming a connection between you, so you might use it to its greatest benefits.
 
5. Replace the tool on the altar and pick up the essential oil. Offer the oil to those invoked and ask again for their blessings. Anoint yourself with the oil, inviting into yourself the qualities you want to bring to your path. Then anoint the tool, blessing it with the intent for a few moments to allow any spirit messages to come through.
 
6. Thank and release all spirits you invited to join in this ritual.
 
7. Close sacred space and keep your tool in a safe and special place.
 
It has been said that ritual tools and other magickal equipment must be crafted by the user to be truly effective. It is true that making your own working tools imbues them with a rare focus and attune them to your energy like nothing else. The process of crafting your own tools involves you, from the start to finish, in the journey from idea all the way through manifestation. It’s an experience that is not to be missed. However, sometimes our tools are already out there somewhere, and will find the way to us when we are ready to receive them. Some people find tools that connect instantly and directly to their hearts and souls at garage sales or metaphysical stores. Others receive the ideal tool from their spirit allies in a vision and the enlist the aid of magickal craftspeople. The tools they now work with have been accepted by their gods and are a physical manifestation of the tools they were given in these powerful vision.
 
Whether you find your magickal object on the seashore or in a yard sale, power objects and ritual tools can be significant partners and potent conduits for your spiritual development. These unique items bring great mystery and allure to ritual magick and meditation, thereby increasing the energy of those very sacred times. As gifts from the spirits we are blessed to received such treasures, whether they come to us in simple of elaborate forms.

Ritual Tools

Ritual Tools

 
 
While many power objects find a home on the ritual altar and are used in ceremony, they are not necessarily the same as ritual tools. Ritual tools are objects that have very specific uses in a ceremonial setting. The smudge fan purify space. Smudge and incense begin to induce a sacred state of mind. The ritual sword may be used to cast the circle and cut openings in it for participants that need to leave or re-enter. These tools may be gifts from your spirit allies, but they have a purpose other than connecting you to Deity and holding power for you individually.
 
Ritual tools being great mystery and powerful belief to a ceremony. Simply by using them, you may be transported into a magickal state of consciousness. The belief in their power alone can spur you into more effective magick and deeper trance states. This can be particularly true in the early stages of your practice, but continued use can increase their power exponentially. The more you work with these tools, the more conditioned you become to the stages of consciousness that you experience through using them. In this way, they can be invaluable catalysts to the creation of magick.
 
Because of the important role these tools play in the creation of ceremony and the intimate nature of your psychic relationship with them, it is vitally important that ritual tools be properly cleansed and ritually consecretaed and accepted by the deities of your path.
 
Kristen Madden
Llewellyn’s 2007 Magical Almanac

Attuning to Power Objects

Attuning to Power Objects

 
 
Attuning to an object creates a resonance between the two of you. In a way, it sets up short cuts or a speed-dial relationship between you, allowing you to use this power more quickly and easily while increasing the ease with which your spirit allies can communicate with you. Before doing the actual attunement, it is a good idea to release any unwanted energies from the object. A crystal may be a true gift from the gods, but it is unlikely that you want or need residual energies from previous owners or other people that may have handled it. So purify this object by smudging with sacred herbs, holding it under running water while visualizing unwanted energies breaking up and being washed away, burying it in soil for seven day, or leaving it our under the Sun
and Moon for a full day and night.
 
To begin the attunement ritual, create sacred space in your usual manner. Smudge the area, cast a circle, light your candles, or chant your power song. Invite in your spirit guides and guardians and ask for their blessings.
 
Take some time to center your energy. Breathe deeply into your muscles–particularly into any areas of tension–and feel them relax. Count yourself down from ten to one, consciously relaxing more with each descending number. Relax the focus of your eyes and become aware of your connection to all things. Now call upon your spirit allies or patron deities, whether you know them or not. Let them know that you are here to open yourself to them and that you seek communion with them.
 
Pick up your power object and hold it in both hands. Visualize pure white energy filling this object, breaking up and releasing any remaining unwanted energies. Then sit with it for a moment and allow your energies to begin to mesh. Feel how this object feels. Feel how it makes you feel.
 
Now imagine that this object before you is as big as a house. Walk around and take a good look at it from all sides. What do you notice?
 
Visualize a door on one side. Place an offering at the door and introduce yourself. State your reason for coming and ask permission to enter. If you feel that permission is not given, try again later or ask if you need to do something else before entering.
 
When permission is granted, enter through the doorway. Take note of the colors, light temperature and anything that you see inside the object. If someone meets you at any point, greet that being with respect and be open to any messages he, she, or it might have for you. Express your reasons for exploring this object and ask for guidance into a deeper attunement with the power this object holds for you. Then wander through the object, going where you feel led and stopping at any place you find attracive in some way.
 
When you feel you have gained all that you can in this meditation, or when you feel it is time to leave, return to the doorway. Give thanks to the object your spirit allies, and any beings you encountered here. If you wish, ask for continued guidance in how best to work with this object.
 
Count yourself back up from one to ten into ordinary consciousness. If specific guidance was given or requests were made for housing or use of this object, be sure to follow through on those in a respectful manner.
 
Keep in mind that this meditation can do more than simply attune you to this object. Repeated use of the meditation can introduce you to previously unknown spirit allies that may be associated with this object. It can also allow you access to your own lost powers and provide a forum for you to regain some of it. Although quite simple, this little attunement exercise can be surprisingly powerful.
 
Kristen Madden
Llewellyn’s 2007 Magical Almanac

Power Objects & Ritual Tools

Power Objects & Ritual Tools

 
When Harry Potter first went to Hogwarts, in the wonderful series by J. K. Rowling, he had a long list of books and tools he needed to take with him in order to practice his “magick.” Many modern Pagans feel much the same way, particularly when they are new to their paths. They want to be sure they have all that they need to do it right. And more than that most Pagans just love to work with beautiful garb and tools.
 
The truth is that we don’t really need any of these things to practice magick. It has been said that magick is the practice of effecting change in one’s life. While this is certainly true and we all do small magicks each day, real magick effects change through the use of ritual action. This may be something as simple as a mantra or visualization done each morning, or it may be an elaborate as a ceremonial magick ritual. For most of us, it is something in between. The energy that goes into magick flows through you. You are the main tool and you provide the desire, intent, and belief that make it manifest.
 
But power objects and ritual tools are most definitely not irrelevant. They hold, magnify and direct power for us. For many people, the power of magick is increased with the addition of ritual tools, and access to the energy of spirit allies is much easier when focusing on power objects. Our relationship with these tools and their uses are not interchangeable, however. As you will find, they are complementary but often very different magickal assistants.

Power Objects

Power Objects

 
Do you ever pick up special rocks, feathers, or shells? Do you have a special necklace or ring that you wear just for ritual? Can an array of crystals be found around your home, office or in your pockets? If so, you already have some personal power objects.
 
Power objects are items that hold strong energy for you. A power object may evoke a connection with spirit allies, bring healing, act as a focal point, or heighten your own magickal abilities. These may be object whose energy is apparent to all that come in contact with them–perhaps soil from Stonehenge or water blessed by the Dalai Lama. On the other hand, they may be items that resonate with you alone. Your grandmother’s wedding ring may hold power for you, or a lock of your child’s hair.
 
Power objects are often believed to be gifts from the gods or spirit allies. While walking in the woods, you may come across a feather or unusually shaped stone that seems to call to you. Your attention is drawn to it again and again or your might know instantly when you see it that it is there just for you. You may find yourself in a store, just wandering on a lunch hour or shopping for a friend. Before you know it, a crystal speaks to you in some way and you just know that you can’t leave the store without taking it home.
 
For whatever reason, these objects have a reason for being in your life. The reason is likely to be incredibly personal, something specific to you and you alone. For some people, the meaning is rather general. A bear fetish or turkey feather reminds you of all that these spirit animals have been to you and provides as instant connection to their energy. For others, a power object is very specific. A horse hair represents freedom from an abusive relationship, or a blue topaz holds the ability to voice one’s needs and opinions. Attuning to your power object will not only help you understand the power and meaning it has for you, but will also assist you in accessing that power.
 
Kristin Madden
Llewellyn’s 2007 Magical Almanac

Using Your Fire Dish

Using Your Fire Dish

A fire dish is ideal for any seasonal or personal rite of passage for which traditionally a bonfire was lit. Sometimes you can have a bonfire or remove turf and make a fire pit with bricks, but this is not always possible, especially near sacred ground.

A fire dish is wonderful for unifying those sharing a rite, whether a coven, friends or family.

When you are not travelling, keep your fire dish to the south of the outdoor altar as a powerful representation of the fire element and to attract fire spirits and faeries. You can cover it when not in use or during inclement weather.

Sprinkle incense or herbs directly on to the burning wood to make personal empowerments and to raise or release power during a spell.

Burn wishes scratched on the inside of bark with a small knife or burn dead leaves and twigs to represent banishing what is redundant in your life.

Use your fire dish as a focus for chanting and dancing and as an added bonus for supplying light and warmth during a ritual.

Make sure the fire dish is not too full to avoid the danger of tipping over or getting too hot. Keep water nearby to extinguish an over-zealous fire.

Some woods like juniper and cedar spit; ash and pine are excellent as is oak although some people will not burn the latter. Sandalwood smells fabulous if you can get it; you can sometimes buy small sandalwood logs in bags from a hardware store. You can mix the woods.

Practice before your first ritual with your fire dish so you know how to light a good but not ferocious fire. When everyone had an open fire in the living room, this was daily practice. Nowadays, unless you were a Scout or Girl Guide or belong to a coven, you may not have been taught the art. Follow the instructions on a pack of firelighters or ask an older relative for a lesson.

Choosing Your Fire Dish

Choosing Your Fire Dish

I have seen beautiful copper fire dishes on metal legs for sale in garden centers which are not expensive and need no adaptation.

Alternatively, you can use any large fireproof metal dish either with metal legs or raised off the ground on heat-resistant bricks to avoid scorching. This can be very large cast iron wok or the bottom half of a domed iron barbecue, again the kind with legs.

A chimenea is also a good alternative and these are widely obtainable, as is the less exotic incinerator base.

A Witch’s Fire Dish

A Witch’s Fire Dish

Primary Element: Fire

Another favorite tool for outdoor magick is a fire dish. Though you can burn a small fire in a cauldron, having a fire in a special bowl or dish is one of the most magickal experiences, particularly under star- or moonlight. You can carry it with you in the back of the car for rituals on beaches. Some stone circles, such as the Rollright stones in Oxfordshire, have a fire dish in situ to borrow for ceremonies under supervision of the warden.

Ideally, you would use the cauldron for water and the dish for fire: a perfect elemental balance.

Using Your Cauldron

Using Your Cauldron

In the center of a ritual area (with or without an altar) the cauldron can be used to receive offerings such as flowers, fruits, crystals, etc., in a seasonal celebration or abundance ritual.

Half-fill your cauldron with water on the full moon so that you and anyone present can look into the silvery water and scry (look for images). You can interpret these images as you would dreams to answer questions or to receive wisdom from the moon mother and your wise inner self.

Scry also in bright sunlight or by candlelight by dropping a handful of dried, chopped cooking herbs on to the water to give you moving images to answer questions.

If your cauldron is cast iron and not a replica, you can put a heatproof fire basket or metal liner inside and light a small fire. Alternatively, fill the cauldron with sand and embed a candle in the center. In this you can burn wishes, or scatter herbs of incenses.

Burn incenses in the cauldron either as charcoal or as sticks or cones embedded in sand.

Dance and chant around the cauldron.

Fill the cauldron with water, then cast petals or herbs on to the surface as you circle the cauldron to symbolize healing energies flowing. Alternatively, as a banishing ritual you could ritually tip away the water, for example, dead leaves you threw into the water symbolizing what is unwanted. Best of all, tip it back into the earth or water source.

Fill the cauldron with earth and during a ceremony, plant herbs and flowers and bury coins or crystals. This indicates prosperity, love or healing growing as the plants grow. You can transplant the whole lot after the ceremony or use an old or spare cauldron for this ceremony so that the rite can be ongoing (maybe from spring equinox to autumn equinox).

Choosing Your Cauldron

Choosing Your Cauldron

A cast-iron cauldron is by far the best if you intend to use it for any fire work. These are for sale in some garden centers as well as New Age stores. You can sometimes discover an authentic cauldron in an antique shop or in street or flea markets, especially in the countryside. It may be an original iron cooking pot. You can clean it up with a gentle wire brushing and a little grate polish. Alternatively, adapt a round coal scuttle.

A Witch’s Cauldron

A Witch’s Cauldron

Primary element: Water

The three-legged iron cauldron really comes into its own as an outdoor natural magickal tool. If you have a small one, it can also fit in your altar room to the northwest of the altar as it is a tool of earth and water (and also of fire, if a candle is set in it).

The cauldron is a symbol of Cerridwen, the Celtic mother Goddess, whose cauldron brought rebirth and transformation. It was originally a household cooking pot hung over black ranges and open fires in many lands and so is a reassuring and stable tool.

How To Dispose of Ritual Tools

How To Dispose of Ritual Tools

By Patti Wigington

Sometimes, for whatever reason, you may decide that you have a ritual tool you no longer need. Perhaps you’ve got three athame too many, or someone has gifted you with a new chalice and you’re tired of the old one, or maybe something just doesn’t speak to you the way it used to. Whatever the reason, it can sometimes be a bit of a dilemma as to how to dispose of your ritual tools.

Difficulty: Easy
Time Required: Varied

Here’s How:

  1. Pass It On

    If you’ve got a particular tool that still has a good feeling to it, or that has some sort of sentimental value, and you’ve decided it’s time to get rid of it, why not pass it along to a friend? You’ll be happy to know your item has gone to a good home, and your friend will be happy to receive a new magical tool. Before you pass it along, you may want to hold a short parting ritual to separate yourself from the object. Once your friend has the item in her possession, she can re-consecrate the tool to make it her own.

  2. Into the Wild

    Some items seem to like being released into the wild, like animals. If you have a magical tool that came from nature — a wand made from a branch, a special stone, a bottle of sea water — then put it back into nature. While you may not be able to return it to the place you originally found it, you can always find a quiet place in the woods to leave it. Another option might be to toss it into a creek or river, as long as it is indeed a natural object.

  3. Release by Fire

    Sometimes, you might have an item you don’t want any more, and you don’t want to give it to anyone else. You might not want to leave it out in the wild where someone can dig it up, either. In this case, the best thing to do is use fire to get rid of it. Burning a magical item doesn’t have to be complicated – build a fire and place the item in it. If you wish, say a few words to separate yourself magically from the object, and then allow it to burn.

  4. Burial

    Another good method of getting rid of old ritual tools is burial. Typically, you’ll want to select a place that isn’t going to be disturbed later on — if you have property of your own, you can bury the item in your yard. If you don’t have your own land, or you’re going to be moving soon, you may want to find a remote spot somewhere that you can bury the object. Use good judgment before digging on any public property.

Wicca, Witchcraft or Paganism? What’s the Difference, Anyway?

Wicca, Witchcraft or Paganism?

What’s the Difference, Anyway?

By Patti Wigington, About.com Guide

If you’re reading this page, chances are you’re either a Wiccan or Pagan, or you’re someone who’s interested in learning more about the modern Pagan movement. You may be a parent who’s curious about what your child is reading, or you might be someone who is unsatisfied with the spiritual path you’re on right now. Perhaps you’re seeking something more than what you’ve had in the past. You might be someone who’s practiced Wicca or Paganism for years, and who just wants to learn more.

For many people, the embracing of an earth-based spirituality is a feeling of “coming home”. Often, people say that when they first discovered Wicca, they felt like they finally fit in. For others, it’s a journey TO something new, rather than running away from something else.

Paganism is an Umbrella Term

Please bear in mind that there are dozens of different traditions that fall under the umbrella title of “Paganism”. While one group may have a certain practice, not everyone will follow the same criteria. Statements made on this site referring to Wiccans and Pagans generally refer to MOST Wiccans and Pagans, with the acknowledgement that not all practices are identical.

Not All Pagans are Wiccans

There are many Witches who are not Wiccans. Some are Pagans, but some consider themselves something else entirely.

Just to make sure everyone’s on the same page, let’s clear up one thing right off the bat: not all Pagans are Wiccans. The term “Pagan” (derived from the Latin paganus, which translates roughly to “hick from the sticks”) was originally used to describe people who lived in rural areas. As time progressed and Christianity spread, those same country folk were often the last holdouts clinging to their old religions. Thus, “Pagan” came to mean people who didn’t worship the god of Abraham.

In the 1950s, Gerald Gardner brought Wicca to the public, and many contemporary Pagans embraced the practice. Although Wicca itself was founded by Gardner, he based it upon old traditions. However, a lot of Witches and Pagans were perfectly happy to continue practicing their own spiritual path without converting to Wicca.

Therefore, “Pagan” is an umbrella term that includes many different spiritual belief systems – Wicca is just one of many.

Think of it this way:

Christian > Lutheran or Methodist or Jehovah’s Witness

Pagan > Wiccan or Asatru or Dianic or Eclectic Witchcraft

As if that wasn’t confusing enough, not all people who practice witchcraft are Wiccans, or even Pagans. There are a few witches who embrace the Christian god as well as a Wiccan goddess – the Christian Witch movement is alive and well! There are also people out there who practice Jewish mysticism, or “Jewitchery”, and atheist witches who practice magic but do not follow a deity.

What About Magic?

There are a number of people who consider themselves Witches, but who are not necessarily Wiccan or even Pagan. Typically, these are people who use the term “eclectic Witch” to apply to themselves. In many cases, Witchcraft is seen as a skill set in addition to or instead of a religious. A Witch may practice magic in a manner completely separate from their spirituality; in other words, one does not have to interact with the Divine to be a Witch.

Mirror Magick

I believe sometime in all of our lives, we believe someone has casted the Evil Eye our way, cursed us or hexed us. This might be because of a streak of bad luck, a feeling of negativity or just down in the dumps and nothing goes our way. We don’t know who could have possibly done such a thing to us. If this is the case, then it is time to employ a little Mirror Magick.

The mirror is one of the most commanding items in the witch’s protective tool kit. Gather together as any small mirors as you can find and place one facing outward in every window of your home. (If you have multipaned windows, there is no need to place a mirror in every pane; one is quite sufficient.) The mirror will reflect any negative vibes, bouncing them right back to where they came from so they don’t interrupt the balance of your life again. It will create a protective force field to keep you free from trouble and strife. Keep the mirrors in place at all times, only removing them for a quick dusting before putting them right back.

A Broom Blessing

Your broom is not merely your broom, it is your magickal broom. As it sweeps your floors clean of physical debris, it sweeps your home clean of negative energy and energetic debris, which lifts the vibrations and clears the way for positive feelings and conditions. Performing this blessing ritual on your broom (and/or vacuum which is merely a modernized version of a broom) will fully activate in magickal power and consecrate it for you magickal purposes.

What you will need:

  • A white sheet or towel
  • 1/4 cup salt
  • One stick Frankincense incense
  • One white or off-white candle
  • A mister of rose water

On the day or evening of the Full Moon, assemble the items and lay your broom flat on the white sheet or towel. Light the candle and incense. Lift the broom and bathe it in the smoke of the incense while saying:

“I call on the power of Air to bless this broom.”

Now hold the broom over the flame (being very careful not to set it on fire) and say:

“I call on the power of Fire to bless this broom.”

Lay the broom back onto the cloth and lightly mist it with the rose water (one pump will do) while saying:

“I call on the power of Water to bless the broom.”

Sprinkle the salt  over the broom and say:

“I call on the power of Earth to bless this broom.”

When you feel ready, gently shake and dust the salt off the broom and onto the cloth. Lift the broom and hold it in both hands. Close your eyes and feel the awakened magickal power of the broom. Next, envision very bright white light flowing down from above, through the top of your head, and throughout your body. See this light also flowing into the broom, as if the broom is an extension of your energy field. After a moment, say:

“This broom is now consecrated and blessed. Blessed Be. So Mote It Be.”

Extinguish the candle and incense. Shake the salt from the cloth into the bathtub and put the cloth in the laundry.