







I know I have been doing separate posts for Yule and Litha things but when I came across these two recipes, in Llewellyn’s Witches’ Datebook 2012, one for each season of the year the two hemispheres are going into, they sounded yummy to me to have together. I apologize in advance for not calculating from American measurements to other parts of Mother Earth. I just found this website https://www.europeancuisines.com/ while it says European Cuisines it covers other countries measuring styles as well.
SIDE NOTE if you do not have a Sun shaped disc to pour the batter in use cookie cutters for whatever shapes remind you of the Sun or use a knife to cut out a shape. Even a young child could use cookie cutters with the child’s caregivers supervising. Then either eat the scraps from the cut outs or put them outside for the wildlife in your area to celebrate the Solstice with your family. This is a good day to have breakfast for dinner/supper/tea or use for part of your feast after your families Solstice ritual
1 cup flour
1 teaspoon baking powder
1/4 teaspoon baking soda
2 Tablespoons of melted butter or oil
1 egg
3/4 cup yogurt
Garnish with 3 cups cubed fruit, all colors
Sift dry ingredients together. Then separately whisk wet ingredients together. Combined wet and dry ingredients, mixing for no more then 20 strokes, one for each day in June (or December) until the Solstice. Let mixture sit for 10 minutes while you prepare the fruit, set the table, and heat the frying pan lightly coated with oil or butter on a medium heat.
(SIDE NOTE Depending on the ages of the people attending your celebration feast designated cutting the fruit, setting and clearing the table, and doing dishes along with wiping the table and kitchen surfaces. If you allow a child of 3 to cut up their pancake with a plastic knife this can also be used to slice bananas or other soft fruit. This is a family celebration so let the family help with the work and as you are your homes’ Priestess or Priest you can relax and enjoy the feast and time together with a lot less stress)
Pour batter into sun-shaped discs (or pour batter from a measuring cup with a lip to get lovely round pancakes.) cook until bubbles that have formed in the batter burst and make little dry craters. Flip one and briefly cook the other side. Serve on brighly colored plates surrounded by fruit of all colors, which represent the abundant growth and glory of the Earth Goddess. Drizzle with honey or maple syrup and enjoy.
Pancakes combine the traditional foods of Litha — butter, milk, cakes, and honey — represent the Sun God at the height of his reign.
Copyright Dallas Jennifer Cobb page 77

(SIDE NOTE This cider contains no alcohol so the whole family can enjoy it. If you want to spike it for the adults I have used dark rum measured to taste of the person drinking it. It is also good cooled to room temperature but I did not like the taste after being chilled in the refrigerator)
1 quart (or 1 liter) apple cider
6 orange, sliced to look like the sun
12 whole cloves
1/8 teaspoon of nutmeg
1/2 teaspoon ground cinnamon
6 cinnamon sticks
Honey to taste
Toast the return of the Sun God, and the holy rebirth, with this warming drink when you gather with friends and family on the longest night of the year, Best made over an open fire, but easily concocted on a stove indoors will warm the hearth, heart, and home. Sip this and know anything is possible.
In a large pot combine apple cider which represents the Sun God, cloves, nutmeg, and ground cinnamon. Simmer for at least half an hour to make your house smell wonderfully festive, or longer for a stronger mulled taste. This simmering symbolically brings the God and Goddess together. and adds a little “spice” to the mix. Pour into a mug, carefully an orange slice into each cup. Add cinnamon stick and serve. Makes 6 servings.
Copyright by Dallas Jennifer Cobb page 129

The Summer Solstice, the zenith of the sun, is an excellent time to do spells for abundance and prosperity. Take three green candles and three gold or bright yellow candles and put them in gold-colored or brass candlesticks. Arrange them in a circle on your altar or on a table, alternating colors. In the center of the candles, arrange money and symbols of money. Coins are good, for example, and dollar coins work especially well because they are gold colored. You might also put pictures or drawings of what form you want your abundance to take, like a new car, a bill paid, or stocks and bonds and other symbols of wealth and security.
cast a circle as you usually would. Then chant, “Sun so high, bring me your bounty, warmth, and prosperity, bring me success. Bring me the means to fulfill my desires, enough and some to share.” Repeat this chant and imagine the pile of coins on the altar growing, and the pictures and symbols becoming real. Hold the thought as long as you can, and as soon as your attention begins to waver, say, “So mote it be,” and quickly blow out all the candles. End your circle in the usual manner.
Source: Magenta Griffith in Llewellyn’s Witches’ Datebook 2005 Page 79

Gather with friends at sunrise, or as soon after as possible, on the Winter Solstice. Meditate on the idea that this is the darkest time of year, but that light will return. As it is the circle of the year, so may it be in the world: that as the light grows, illumination and warmth extend through-out the globe. Concentrate on the idea of peace, understanding, and harmony between all peoples spreading as the light of the Sun spreads. Resolve to be a more peaceful person in the coming year and think of ways you could promote understanding. Feel in your heart of hearts that peace is not only possible be inevitable, that the time of war is over, that the human race is evolving past such foolish pursuits. Then sign a song of peace, like “Imagine” or “Give Peace a Chance” by John Lennon; “Universal Solider” by Donovan; or “Last Night I Had the Strangest Dream” which has been recorded by Joan Baez, the Weavers, Pete Seeger, among others. If you are alone and don’t wish to sing, play a peaceful selection of music – either folk songs or music like Pachebel’s Cannon or Dubussy’s La Mer –while concentrating on the same idea.
Source: Magenta Griffith in Llewellyn’s Witches’ Datebook 2005 Page
Do you need to cast a circle every time you perform a spell or ritual?
Much like many other questions in modern Paganism, this is one where the answer really depends on who you ask. Some people opt to always cast a circle prior to formal rituals, but usually do spellwork on the fly without the use of a circle — and this is something that’s doable if you keep your entire home designated as sacred space. That way you don’t need to cast a brand new circle each time you do a spell. Obviously, your mileage may vary on this. Certainly, in some traditions, the circle is required each and every time. Others don’t bother with it at all.
It’s important to remember that traditionally, the use of a circle is to delineate sacred space. If that’s not something you require before spellwork, then it’s not necessary to cast a circle.
If on the other hand, you think you might need to keep some icky stuff away from you during your working, then a circle is definitely a good idea. If you’re not sure how to cast a circle, try the method below. Although this ritual is written for a group, it can easily be adapted for solitaries.
Have all your tools ready ahead of time — this will save you from scrambling around during the middle of the ritual looking for things!
If you forget what you mean to say when casting the circle, improvise. Talking to your deities should come from the heart.
If you make a mistake, don’t sweat it. The universe has a pretty good sense of humor, and we mortals are fallible.
Rev. Paul V. Beyerl has published several books, including The Master Book of Herbalism, and heads The Hermit’s Grove and The Rowan Tree Church, located in Bellevue. This article is an excerpt from A Compendium of Herbal Magick, a work in progress covering the documented historical uses of herbs in folklore, ritual and religions.
The making of an amulet could easily take up the space of a small book, but I will attempt to distill a seven-hour workshop into a few paragraphs.
The words “amulet” and “talisman” are frequently used as if interchangeable. Many years ago, in order to distinguish between them, we adopted the following definitions: An amulet is a container that may be filled with herbs, stones or other things to promote magick. A talisman may be a disk, pendant or solid item, upon which may be depicted sigils or images. These definitions are used in this context only within The Hermit’s Grove and The Rowan Tree Church. It is not suggested that other uses of these words are either wrong or inappropriate.
An amulet is a tool created to help bring about changes within your life. It is a small container that, when completed, has energy or power and is quite magickal. We believe that amulets may be among the oldest forms of herbal magick, when the village wise one, sensing that a plant or stone had power within it, placed it in a pocket or container to carry about.
A “traditional” amulet (traditional outside my community) is one that has a purpose. All aspects of its design and creation are oriented toward the attainment of that goal. The amulet is assembled and constructed within the context of ritual, made very carefully and considered every bit as powerful and sacred as any of your ritual tools. An amulet is given a specific blessing or consecration toward that purpose, just as a novice may be initiated and ever after be considered a priest or priestess.
One of the mysteries of an amulet is that it is a microcosm of yourself, of the person for whom it is made, or of the situation that is the focus of the goal. It is like a small energy cell or battery, containing physical ingredients and focused energies providing a steady flow of energy. An amulet can be designed so that it will continually provide access to the infinite power of the universe throughout its existence. To understand a traditional amulet, give thought to the concept of the cauldron of Cerridwen, that infinite womb of creativity that is the core of the universe. From another perspective, an amulet is somewhat like a black hole, drawing energy from throughout the universe but holding it within, focused, directed solely toward the image that encompasses all aspects of your goal.
Our custom is to begin with a circle cut of leather. It should be at least six or eight inches in diameter. This flat circle is symbolic of a pentacle, that flat, round ritual tool that represents earth, or manifestation within the physical world.
To the practitioner, leather represents a gift of the creatures of the earth, representing elements of sacrifice, touching the mysteries of life and death, and is the material we can find that most closely corresponds to your physical body, which is the temple of your soul. The use of leather should never be taken lightly but is a very sacred and profound choice.
Around the perimeter of the leather circle, a series of holes should be pierced using either a leather punch or, as we have often done, a simple paper punch. A cord (chosen so that the length, color and type of thread enhance your magickal desires) is then threaded through the holes, creating a small drawstring bag.
Choose your herbs carefully. Any herb, including those too dangerous to ingest, can be included. You may also select small gemstones, add a personal piece of jewelry or lock of hair and even scribe sigils, images or words that will focus your will to bring your magick into manifestation. We recommend assembling your ingredients over a period of time. When my leather is complete, I set up a small altar. I lay the leather upon my copper pentacle or upon my altar stone and upon it I set a hand-carved, round wooden container with a flat lid. On days I consider important, I add one herb, replace the lid and set a votive candle upon the top. Sometimes I might cast a formal circle, and at other times I go about my activities, the light from the candle a constant reminder that there is magick brewing and an amulet in the works.
The final day should be one with natural power, whether a Full Moon or a birthday. Your amulet will be more powerful if all aspects of the work have power. Within an intricate ritual both formal and playful, the leather is cleansed and all ingredients placed within it. All movement and sound within the ritual is designed to draw upon the natural forces and connect the amulet with their power. And then, with ritual poetry and song, the leather circle is drawn closed and special candles are used to drip wax upon the opening so it is sealed.
Once an amulet is sealed, it should never again be opened. It is not medicine pouch. When your goal has been accomplished or the patterns of time have reached completion, the amulet must be returned to the universe. My preference is to bury it as a gift to the Mother, but there have been times when one has been placed into a flaming cauldron until reduced to ash, the ash then strewn upon sacred soil. Amulets are a wonderful way to develop your magickal skill, but they should be made rarely. The more lightly you treat this magickal use of herbs, the less likely they are to assist you with their magick. I have an amulet hanging in my truck. We have a household amulet, and I can’t imagine magickal life without a few of these sources of change.
At the front and back door of your house, hand two
bunches of clover upside down. As you hang each bunch,
feel the negative energy around you and direct it to each
bunch. The cloves will then set out to fight the negativity
around your house.
Get a fresh, whole coconut, drain it, then, cut it in half. In a
bowl mix fresh rosemary, basil, and half a cup of uncooked
rice. Blend these together, then cover both halves of the
coconut with the mixture. Fit the coconut together and wrap
a white ribbon around it to keep it shut. Go outside on a
Sunday night and bury it in the backyard. It will protect
your home and backyard.
With a red ribbon tie a bunch of garlic to the corner of your
front door. It will protect you and your loved ones from
negative vibes that may enter your house. Never let
anyone use the garlic for anything else.
In a little yellow drawstring bag carry vanilla beans, fresh
rosemary and petals of a lily of the valley and place it
around your neck. With each breath visualize your mind
becoming stronger, remembering dates you will not want
to forget.
Fill a jar with crushed pecans, add three drops of rose oil
and keep a luck hand (root of an orchid)inside with the lid
shut tight. After three nights, place your lucky hand and
seven pecans in a little red drawstring bag and take it with
you to job interviews. With this little bag, you will feel
confident while questions are being asked and will have a
good chance of getting the job you want. Don’t let anyone
else, see the red drawstring bag.
If you want to enhance your fertility chances, eat lots of
carrots, carrot seeds and bananas in, groups of threes. It will
aid performance like never before with sperm count levels
way up.
Find some fresh mistletoe and leave it indoors to dry until it
becomes brittle. Place it inside a little orange drawstring bag.
It will strengthen the female reproductive system. Carry it
with you everywhere you go and at night place it under
your pillow.
In a medium size jar half filled with almond oil, add a
teaspoon of dry yerba santa, damiana and spearmint leaves
with seven drops of lime essential oil. Mix together with a
plastic spoon and screw the lid on top. This is be used
before spiritual healings, or for divination purposes. Place
three drops on your hands before you start rub them gently
together and place on your forehead. Then take them to the
back of your neck, breathe deeply and start your work. You
may even like to use this blend in your bath.
In a little purple drawstring bag, place two teaspoons each
of dry angelica and crushed peppermint leaves and add a
smoky quartz that has been cleansed with lavender essential
oil. As you do this visualize what you would like from the
astral realm and very night before you go to bed rub the
drawstring bag on the bottom of your feet. This will take
you where you want to go and protect you along the way.
Make four little blue drawstring bags, each the same size.
Mix in a bowl dry angelica, Solomon’s seal and balm of
Gilead buds. As you do this visualize your house protected
from evil. Divide the mix into four equal amounts and fill
each bag with it. Hang them or hide them in the four,
corners of your house.
Make yourself a little purple drawstring bag and as you do
this think of a having a good night’s sleep. Inside add a
teaspoon of valerian and each night hold it in your hand
while you lay in bed. Before you know it you will be
soundly asleep and when you awake the little bag will be
somewhere in your bed.
Sprinkle dry yarrow and thyme in your shoes. It will not
only give you courage but it will stop the fear so you can
accomplish what you have set out to do.
If you find yourself without a cent, sprinkle dry sassafras in
your purse or wallet and you will always have enough for
the things you need to buy.
In a green bowl mix equal parts of ginger, Irish moss and
sesame seeds. Crush together to form a powder and as you
crush it visualize your money needs. Light a charcoal tablet
(cube) and on top add a quarter of a teaspoon of your
money powder. Concentrate, inhaling deeply. Do this for
ten minutes every night for seven nights, beginning on a
Thursday night just after the sun goes down.
Sprinkle fresh alfalfa sprouts in the front and back of your
house. As you do this visualize your most wanted needs and
recite the following: “May the ground take this offering I
give. May it bring me prosperity which is in great need” Do
this, seven times every Thursday and don’t be shy
sprinkling plenty of alfalfa sprouts.
Amulets have been worn for protection for thousands of years. Early peoples lived in a world where strange and frightening things occurred that defied explanation. Consequently, amulets were used to protect homes, families, and livestock.
Amulets were also used to protect people from the “evil eye.” The belief that a person or animal could harm another by staring at them with an evil eye dates back at least five thousand years, and ancient clay tablets have been found that describe the damage that the evil eye can inflict. The Sumerian god Ea spent most of his time fighting the evil eye. Even today, in many parts of the world, the evil eye is considered a major threat, and various kinds of amulets are used to avert it.
Amulets were originally natural items, such as an animal’s tooth or a semi-precious stone. However, you can choose anything you like. Medals, bells, keys, and photographs can all be used as amulets. Many police officers in early twentieth-century New York carried St. Jude medals with them for protection. St. Jude is the patron saint of policemen.
Knots make effective amulets because they are believed to catch evil spirits. My grandmother tied knots on all her kitchen aprons to protect both her and the food she was preparing.
Take your time when choosing an amulet. Think about your purpose in wanting one, and how you will wear or carry it. On several occasions, amulets seem to have found me when I needed them. On one occasion, a man I met at an airport gave me a small piece of hematite. I was on my way to see someone to discuss a business proposition. The hematite protected me from his overpowering manner.
Reference
Lady Ishtar’s Complete Guide to Wicca Protection Spells
LOVE SPELL WARNING: Love spells such as this one take the person who you want to love you free will/spirit away. What happens with a spell like this is the person will become obsessed with you to the point of possibly losing their job, which in turn can make them lose their home, automobile, friends, their family, etc. I have heard of people under love spells dying from not eating or drinking when they are not in the presence of the spellcaster 24/7/365. So, unless you want some who only loves you because of a spell you put on them then go for it. But if you want someone to love you because they feel that emotion towards you then please do not do this spell. The same warning goes for animals, birds, reptiles, or anything else that has a heart and can create a bond with someone.

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For many Pagans, the cycles of the moon are important to magical workings. It’s believed in some traditions that the waxing moon, the full moon, the waning moon and the new moon all have their own special magical properties, and so workings should be planned accordingly. If your tradition follows these guidelines — or if you think you’d like to time your magic based upon the phase of the moon — here are some tips on what sort of magic to perform during the various lunar stages.
The full moon is the point at which we can see an entire side of the moon. For magical purposes, many modern Pagans consider the full moon to include the day before and the day after a full moon, for a total of three days. If your tradition requires you to follow the phases of the moon for your magical workings, this is a good time to do rituals focused on personal growth and spiritual development. Some examples would include:
For many Pagans, this is also a time to celebrate with an Esbat ritual. Dorinda is an eclectic witch who lives in Nevada, and she says, “Once a month, during the full moon, I drive out to the desert about half an hour away. There’s a spot that I go that’s really off the beaten path, and I can stand up on a hillside and watch the moon rise, and it’s just magnificent, because there’s no one out there but me. It’s always a very meditative experience, and I can really feel the connection that my body has to the full moon, as well as connecting on a spiritual level. This is when I call upon the gods of my tradition, ask for intuitive guidance, that sort of thing. I always feel so refreshed and aware afterwards, it’s almost hard for me to get to sleep when I get back home.”
Published on ThoughtCo
The Three-Fold Law is the belief and principle on which magick is used. This law relates to the use of power and energy, for when used, power is returned to the sender, three times the level it was sent out.
Used in relation with the ethos, “Do what thy wilt, though it harm none” (as stated in the Wiccan Rede), witches take great care when preparing and casting spells that no harm should come to others because of it.
The nature of this three-fold return can perhaps be better understood when considering the cause and effect principle of a spell. Let’s take an example – someone comes to you in distress with a problem, you help by sending out positive energy and the problem is successfully resolved. This automatically makes you feel good about yourself and influences your thoughts; thus your state of consciousness is altered. In turn your thoughts stir the emotions, which has a physical effect in the body by causing glandular secretions to enter into the blood stream. The resulting state of mind and body lifts your spirit, which is what makes you feel good. Thus with the act of a single good deed, you have been effected three times, in mind, body, and spirit. This then is your three-fold response to the return of positive energy. Now consider your response had you sent out negative energy or something went drastically wrong?
1. The Power shall not be used to bring harm, to injure or to control others. But if the need arises, the Power shall be used to protect your life or the lives of others.
2. The Power is used only as need dictates.
3. The Power can be used for your own gain; as long as by doing so you harm none.
4. It is unwise to accept money for the use of the Power, for it quickly controls its taker. Be not as those of other religions.
5. Use not the Power for prideful gain, for such cheapens the mysteries of Wicca and Magick.
6. Ever remember that the Power is a sacred gift of the Goddess and the God, and should never be misused or abused.
7. And this is the Law of the Power.
The Four Powers of the Magus are the personal attributes traditionally necessary and required for the successful use and practice of magick. These are – To Know, To Dare, To Will, and To Be Silent. Without these four attributes combined, the individual will never be successful in magick.
The reasoning is quite simple; none of the attributes mentioned are enough in themselves, as all four attributes must be present to balance each other out. For instance:
To Know – Knowledge is no good, without the will and audacity to see magick done.
To Dare – Audacity is no good, without the knowledge and will to see magick done.
To Will – Will power is no good, without the knowledge and audacity to see magick done.
To Be Silent – What good are the above, without the discretion to remain silent until the magick is done? To reveal your magick before it is done, dissipates it’s power and effectiveness.
So, anyone aspiring to use magick, he/see needs a knowledge of what he/see is doing, the audacity to use it, the will power to control it, and the discretion to remain silent till the work is done.
Encyclopedia of Wicca & Witchcraft – By Raven Grimassi
An ABC of Witchcraft Past and Present – By Doreen Valiente
Wicca, A Guide for the Solitary Practitioner – By Scott Cunningham
Originally published on the website, Controverscial.Com
Insofar as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves.
Therefore, be it noted that:
Author Unknown
The Witches’ Rede of Chivalry can be found in Ed Fitch’s book Magical Rites from the Crystal Well, containing work published in a popular Pagan magazine in the 19602 and ’70s. The Crystal Well featured writing based primarily on Central and Eastern European magickal traditions.
The Witches’ Rede of Chivalry may be written in somewhat archaic language, but it covers a number of important points, and I think it is worth taking a peek at. Here’s an example to show you what I mean: “A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.” Can’t argue with that, can you?
Source: Everyday Witch A to Z By Deborah Blake

T’was the night before Samhain and all through the house,
Not a creature was stirring except for my spouse.
The incense it burned in his cauldron so black,
For Witchcraft and magick he’d a wondrous knack.
The Circle was drawn with the athame of power.
The Guardians were called to each Quarter tower.
The Lord and the Lady attended our rite,
In wonder and glory and power and might!
The Dearly Departed came as our guests,
To live once again, after their rest.
We bid them goodbye with a tear in our eye;
Such a lovely presence of Loved Ones so nigh…
The candles danced in the flickering light,
With the Great Rite we bid them all a good night.
The Guardians thanked have all sped away.
The Lord and the Lady, thanks for the day.
The night before Samhain, Gods bless this house,
A Circle of Wonder ’round me and my spouse.
(~Author Unknown)
“The Celts honored the opposing balance of intertwining forces of existence: darkness and light, night and day, cold and heat, death and life. The Celtic year was divided into two seasons: the light and the dark, celebrating the light at Beltane on May 1st and the dark at Samhain on November 1st. Therefore, the Feast of Samhain marks one of the two great doorways of the Celtic year. Some believe that Samhain was the more important festival, since it marked the beginning of a new dark-light cycle. The Celts observed time as proceeding from darkness to light because they understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Therefore, the Celtic year began with the season of An Geamhradh, the dark Celtic winter, and ended with Am Foghar, the Celtic harvest. The Celtic day began at dusk, the beginning of the dark and cold night, and ended the following dusk, the end of a day of light and warmth. Since dusk is the beginning of the Celtic day, Samhain begins at dusk on October 31. Samhain marks the beginning of An Geamhradh as well as the New Year. Whereas Beltane was welcomed in the summer light with joyous celebrations at dawn, the most magically potent time of Samhain was at night. Oidhche Shamhna, the Eve of Samhain, was the most important part of the celebration. Villagers gathered the best of the autumn harvest and slaughtered cattle for the feast. The focus of each village’s festivities was a great bonfire. Villagers cast the bones of the slaughtered cattle upon the flames. (Our word bonfire comes from these “bone fires.”) Personal prayers in the form of objects symbolizing the wishes of supplicants or ailments to be healed were cast into the fire. Many sacrifices and gifts were offered up in thanksgiving for the harvest. With the great bonfire roaring, the villagers extinguished all other fires. Each family then solemnly lit their hearth from the one great common flame, bonding all families of the village together. As they received the flame that marked this time of beginnings, people surely felt a sense of the kindling of new dreams, projects and hopes for the year to come.”
After the Romans conquered ancient Celtic realms, pagan traditions were adopted into a holiday honoring Catholic saints.
Halloween may be a secular affair today, dominated by candy, costumes and trick-or-treating, but the holiday is rooted in an annual Celtic pagan festival called Samhain (pronounced “SAH- wane”) that was then appropriated by the early Catholic Church some 1,200 years ago.
The ancient Celts were an assortment of tribes and small kingdoms once scattered across western and Central Europe with distinctive languages and culture, explains Frederick Suppe, a historian specializing in Celtic and medieval history at Ball State University in Indiana.
Even after the Romans conquered their realm, Celts continued to survive and thrive in places such as Brittany, Cornwall, Ireland, the Isle of Man, Scotland, and Wales.
Samhain, the Celtic festival that is the ancestor of Halloween, was related to the Celts’ way of looking at the world. “All the Celtic peoples conceived of a fundamental dichotomy between light and dark, with the former representing positive, lucky, fruitful values and the latter representing negative, threatening, destructive values,” Suppe explains.
The Celtic year began at sundown at the end of the autumn harvest, continued through the… Click here to read the rest of this article about How the Early Catholic Church Christianized Halloween

Reed is typically used to make wind instruments, and this time of year, its haunting sounds are sometimes heard when the souls of the dead are being summoned to the Underworld. The Reed Moon was called Negetal, pronounced nyettle by the Celts, and is sometimes referred to as the Elm Moon by modern Pagans. This is a time for divination and scrying. If you’re going to have a seance, this is a good month to do it. This month, do magical workings related to spirit guides, energy work, meditation, celebration of death, and honoring the cycle of life and rebirth.

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October 31st, commonly called Hallowe’en, is associated with many customs, some of them mysterious, some light-hearted, some of them downright odd. Why do we bob for apples, carve pumpkins into jack-o-lanterns, and tell ghost stories on this night? Why do children go door-to-door asking for candy, dressed in fantastical costumes? How is Hallowe’en connected to All Soul’s Day, celebrated by some Christian denominations on November 1st? And what is the significance of this holiday for modern-day Witches?
A Brief History of Hallowe’en
Hallowe’en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word “Samhain” (pronounced “SAW-win” or “SAW-vane”) means literally “summer’s end.”
Other names for this holiday include: All Hallows Eve (“hallow” means “sanctify”); Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul’s Night; All Saints’ Day (both on November 1st).
For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as “Harvest Home, ” celebrated with fairs and festivals.
In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The “veil between the worlds” of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.
Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats (“familiars” or animal friends), bats (night creatures), ghosts and other “spooky” things…the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.
Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.
So What About Those Jack-O-Lanterns?
Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name “Jack-O-Lantern” means “Jack of the Lantern, ” and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend…
But such folk names were commonly given to nature spirits, like the “Jack in the Green, ” or to plants believed to possess magical properties, like “John O’ Dreams, ” or “Jack in the Pulpit.” Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or “ghosts.”
Okay, What about the Candy?
“Trick or treat” as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul’s Day. But Ireland’s folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year’s feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a “trick or treat” type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of “trick or treat” was born (although this greeting was not commonly used until the 1930’s in the U. S.). The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night’s celebration.
By the 1920’s, “trick or treat” became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging “good” children to visit shops and homes asking for treats, so as to prevent criminal acts. These “beggar’s nights” became very popular and have evolved to what we know as Hallowe’en today.
What Do Modern Witches Do at Hallowe’en?
It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes). Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a “seance” in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st), when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.
Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!
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