Tag: Witchcraft

How Are You Viewed, Outside of the Craft?

How Are You Viewed, Outside of the Craft?
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Author: Arimesis

I visited my brother and his wife this past weekend, and my brother’s twelve-year-old daughter had a gift for me, and a story to make me quite proud. I want to share it, since there was a lesson in it for me, and possibly something in it for you, too.

My niece Cheyenne is Ojibwa, and attends a school on the reservation. She has overheard me in the past candidly talking to my brother and his wife about my spirituality when they asked me specific questions, and some of what she overheard must have hit home for her. She has never approached me with direct questions, but she has learned through watching me live my path at all times and in all ways in a spiritual, service oriented and harmless way.

Cheyenne has faced a difficult childhood. With a Native mother and a white father, living on the reservation in a Native culture, she has faced outright hostility through the open discrimination heaped upon her by classmates and teachers alike. Still, she has managed to keep an open mind and good heart, and has not become cold, closed and jaded as many others would in her situation. My brother and his wife have instructed their children in what both cultures hold for them, but they have allowed the kids to make their own decisions about who they are and where they belong based on experience and intuition.

She (Cheyenne) went to school last week and there saw a classmate wearing a pentacle. She asked her classmate what the pent meant to her, and the girl told Chey it was her, “satanic symbol”. My niece told her in no uncertain terms that she was in error in her understanding of the pent, and then proceeded to tell her some of what she had heard about Paganism and Witchcraft from me. She used me as an example of service and harmlessness, those things she had personally witnessed throughout her life, and sent the girl away with a slightly different message than she had arrived with.

The next day, this same classmate came to my niece and handed her the pent, asking her to give it to me. My niece accepted the offering, and carefully boxed it up for me in anticipation of my next visit.

To the most part we are viewed and judged by others not by what clothes we wear, what our rhetoric is, or how colorful our tattoos are, but rather by how much we are seen walking our talk. The practitioner with book knowledge is a poser until he/she puts into action what they have learned, and causes that first ripple in the Universe. We all know people who talk a good game, but would you really want to be in circle with those who don’t put their words to use? Don’t get me wrong, research is an outstanding way to learn, but putting into practice what you have learned is the measure of a practitioner’s true worth. To shape yourself and profess who and what you are based on the words or writing of another is shallow and worthless; it lacks will and personality along so many fronts, and is giving far too much personal power away to the speaker or author.

Those who profess to know everything are usually scared and alone, hiding behind a facade built to keep others at arm’s length. This is the person who will tell you that his/her way is the only way, and will criticize you for doing what you feel is right for you. You will always be wrong in this person’s eyes, and they will always have a better way, the only way in many cases. We all know several people like this, and my suggestion in dealing with these people is to quickly run away from them without looking back…if you don’t, sooner or later they will be offering you cyanide laced Kool-Aid, or worse, retard your karmic progression through you not following your own path. People who do not think for themselves, yet bond together in ignorance while feigning superiority, are sadly wasting this life when they could be experiencing so much more.

There is a name for someone who purports to know everything, and outspokenly judges others who differ with them based on that unbendable knowledge, that name will too often be ‘Christian’ or far worse, ‘fundamentalist’.

There is also a name for someone who practices a, ‘do as I say, not as I do’ method of spiritual posing, and that name is ‘hypocrite’. These people become the dangerous ones when they have followers, and it is usually the followers who suffer in the long term from the lessons taught by their leaders.

When you find in your heart (and words and actions) that you feel you must always be right, and cannot accept another viewpoint or possibility, step back and take a good long look at yourself and your motivations; you just might see that which you despised enough in the past to cause you to walk away from another person, group or religion. When we cease learning our minds die, and it is only time before our bodies follow. When we settle upon one unbending and closed path, we have ceased learning.

So let me return to my story: I applaud both girls, my niece who became the teacher, and her classmate, the one who stepped from behind the wall she was building and became the student. While neither may ever embrace Paganism or Witchcraft, both have learned a valuable lesson in truth and tolerance. I only wish this lesson was available to all those who will inherit what we are leaving behind.

I will add this pent to the Western quarter of my altar, and be thankful that there are open-minded youth being raised in this country, and that there is a bright glow on the horizon of spiritual freedom. In our society of closed-minded zealots, it is nice to know that there is hope for the future.

The Importance of Being a Wise Woman – a Witch

The Importance of Being a Wise Woman – a Witch
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Author: Briallason

The term “witch” wasn’t given to anyone accused of being such by the person being accused. The term was given by the ruling powers to a certain type of individual that the ruling powers did not understand and of which they were terribly afraid.

What was, or is, this type of individual that has frightened so many governments, religions, and ruling powers for so long?

They are nothing more than males or females who are aware of their position in life in accordance with the mathematics of the universe (universal law).

They are persons who recognize and are willing to accept their right and responsibility to be in charge of their own lives: Responsible for their own actions, their own lives, their fate, their destiny.

They are persons, male or female, who recognize that within them must reside the respect, council and wisdom of the heart of a mother – a wise woman – in order for a balanced society to exist and for life to be able to continue perpetually.

In the beginning of civilization, it was the key to proper balance in every realm. Made up of many, many races and nationalities of peoples, this ingredient and characteristic was found deep within each of them.

What does it mean to be a wise woman or Witch? True Witchcraft can be practiced from one place and one place only – from deep within the heart and innermost being of the individual. And it is nothing more than a certain degree of consciousness within that individual.

How important is the practice of Witchcraft to each person? It is as important as the very elements upon which we call – earth, fire, air and water. They are essential to our existence, for without them we will not survive. Neither do we call upon spirit to cast a circle, for if we indeed call upon the four elements, then spirit is there in the midst; it is us, you and I.

In a time before now all five elements existed in perfect harmony and each existed with harm to none. And in a time soon to be, again it shall be so.

During current history, as balance was overthrown and the earth and mankind were pulled into an extended sleep, things continually worsened, becoming even further out of balance. And the wise woman or Witch in every person became the enemy of imbalance and a threat to greed and self-indulgence, for the wise woman mind will not bend nor stoop to unjust harm or abuse. And she was greatly feared, to be destroyed on sight.

For the wise woman, wisdom was, and held, the key of life. For centuries she was hidden or hard to find; yet she was always sought by those who wished to destroy her. Anyone practicing any of her ways was considered to be an enemy. Many books were burned, all manner of propaganda was instigated against her, and a song was produced to lure the sleeping generations into submission and obedience.

It was a sweet song, near – if not impossible – to keep from singing and following. It was the song of prosperity, of money, of ease, wealth, dominance, of someone else to fight your battles for you, someone else to determine directions you should go, and it sounded so sweet, so right, so true.

And with time, it took root, and grew. Many chose mates to think for them. Others volunteered to be the leaders, many joined together to show the others how to worship, or what to worship. Armies were formed to protect and fight to keep the freedom of others to indulge in their seeking. Governments were borne, then stronger governments, and institutions and corporations. And they hated each other and began to destroy each other and if, per chance, they could not destroy, then they joined each other, becoming larger and larger with less competition.

And all the while, the wise woman, wisdom, hid and was cast away and downtrodden. But where would she dare hide or be hidden?

Only the wisdom of the Mother herself could hide wisdom where it could not be harmed or destroyed. So she hid it deep within the sleeping hearts of her children, in the dry and barren wilderness wasteland, the cave of the heart, where once had flowed the rivers of life, but now, a place where wisdom herself alone could enter.

And in the Spring Season, at the beginning of the New, in the Dawn of New Day, the children slowly began to awaken – awakening first to the realization that although the old song had promised so much that was needed, it had not produced. Life steadily worsened, and though a few maintained quick riches in the short-term, most people labored more and more just to maintain short-term existence. And with that awakening, slowly came the desire and need to change that manner of existence.

But how to change that old order? To join and fight against wrong by taking of arms and actions to destroy those that subscribed to such ways? By might and power and forming more organizations to stamp out injustice? No. It only produced more misery and injustice and harm to innocent people.

But then, in the first faint winds of dawn came a sound – a song – more beautiful than any other ever heard. A song, first hard to distinguish in direction, then more and more, as sleep was wiped away, the realization – the song is coming from within! Within the barren desert, moisture, breeze, heat and substance. The song’s rhythm was felt within the minds and hearts of the children, the steady drumming from Earth Mother herself, and the importance of wisdom began to dawn.

That wisdom shed light on the importance of loving one another and doing no harm, of understanding the responsibility for your life, and yours alone, and accepting the same. It whispered the truth of the necessity of thinking for yourself, and while respecting other’s advice, the deep realization that direction for you belongs only to you, and with it the responsibility is yours, thus no one else is to blame.

And more and more, the song is heard, and old things begin to shake, for injustice does not survive in a world that is awake.

And a desert blooms, and a fragrance fills the air. And we begin the slow, painful, but steady birth into the time after history, you and me, in perfect love and perfect trust, with secret deity hidden within, balancing our own life in the center of the elements, bringing survival and hope to each other. How important is being a wise woman, a Witch?

It is the beginning, and end, and the ever after of survival and existence.

A Witch Is…

Witchy Comments=
TO BE A WITCH

To be a witch is to love and be loved.
To be a witch is to know everything, and nothing at all.
To be a witch is to move amongst the stars while staying on earth.
To be a witch is to change the world around you, and yourself.
To be a witch is to share and give, while receiving all the while.
To be a witch is to dance and sing, and hold hands with the universe.
To be a witch is to honor the gods, and yourself.
To be a witch is to be magick, not just perform it.
To be a witch is to be honorable, or nothing at all.
To be a witch is to accept others who are not.
To be a witch is to know what you feel is right and good.
To be a witch is to harm none.
To be a witch is to know the ways of old.
To be a witch is to see beyond the barriers.
To be a witch is to follow the moon.
To be a witch is to be one with the gods.
To be a witch is to study and to learn.
To be a witch is to be the teacher and the student.
To be a witch is to acknowledge the truth.
To be a witch is to live with the earth, not just on it.

To be a witch is to be truly free!

Let’s talk Witch – Wild Magick

Gothic Comments

Let’s talk Witch – Wild Magick

Wild Magick The definition of Wild Magick is very broad. Essentially, the Wild Witch seeks to defend nature, deepen her understanding of the wild, use this understanding as a spiritual tool, and then educate others regarding the state of the earth and how to preserve it. That’s a pretty big job, but one that many Witches, Wiccans, and Neo-Pagans embrace. Wild Magick deals specifically with those moments when the “wild” world touches our nine-to-five reality in intimate ways. Animals represent a big part of that picture, especially the Witch’s pets and familiars. Try the following strategy, a type of “wild” divination that relies on reading signs: Observe your pet’s behavior with visitors in your home. It might give you some insights about your visitors you wouldn’t otherwise get on your own, perhaps because animal reactions are based on instinct.

Outside the home, Wild Magick transforms a bit, especially when you’re in a natural environment. For example, if a Witch observes gulls circling above a group of fisherman with their daily catch, he might gather up a stray feather and add it to his power pouch, in order to inspire extended vision, especially when hunting (figuratively). This, too, is Wild Magick: taking a gift from nature and applying it positively to your spiritual life.

The Only Book of Wiccan Spells You’ll Ever Need (The Only Book You’ll Ever Need) Singer, Marian; MacGregor, Trish

To Be A Witch

To Be A Witch

Author: shadowdance 
 

To me, being a witch comes with many responsibilities. It is to be there when a friend or someone we know is in pain, or may need a healing. It is to be that listening ear and that shoulder when someone needs it, to lovingly let someone know when they need to return to the right path when we see them veering off. It is offering the kind word or a smile that sends with it energies of love, strength and compassion.

To be a witch is to be free. Free to feel the elements all around us and encompass the meanings of them all, to feel life as it is, so pure; everything on this earth is a part of the big scheme of things. And being witches, we know this. We feel the pains of Mother Earth as people abuse Her by not putting back what they have taken or have taken without asking. We feel the spirits of the animals that we see, feel their beating heart with ours as we become one. Our spirit soars through the skies with the majestic eagles and travels with the tiny little ant as it labors through its day.

To be a witch is to be able to see the beauty around us and to work with the wonderful energies of it; to shape and form the magic that we do is the best thing of being a witch. We do not take life lightly and we cherish every moment of it as we cherish our sisters with a love that no one could ever put a wedge between, for we are true sisters of spirit and of love. We feel each other’s joys, sorrows, and pains. When someone hurts one of us, we want to defend our sisters with all that we have and we give all that we can in the times of sorrow. Our energies are always for each other: that is so special about being a witch.

There will be times that we will feel someone’s emotions. It can either leave us energized or drained. I know when I used to work for the public, there were times when I went home and I was emotionally and physically drained. I had to learn to put a shield of protection around myself. To do this, I first smudged my area and myself. I then grounded and just breathed in deeply, letting all positive energies flow with in my lungs and my being, and slowly breathed out, seeing all that I let go of were all of those crazy emotions I was feeling. I pictured a beautiful white light covering my head and working its way down. I was in a blanket of white pulsating light. It was warm and inviting and could feel it going throughout my entire body and then down to my feet as it grounded into the earth. I would sit like that for a couple of minutes and let all of that wonderful energy surround me. I would suggest to anyone who works with the public to do this often to protect yourself. For if your spirit is weak, how can you help others? And helping others is one of our responsibilities as a witch.

Another method of protection and release I do when I just feel the weight of the world on my shoulders is: Fill the bathtub with water as hot as you like. Add a bit of Epsom salts to purify the water. Sit in the tub and just relax and let the water completely relax the body. Take a couple of cleansing breaths in and out. Then lie back and think of all the negative emotions and feeling that have been around you. (In my mind’s eye, I see the water sparkle white like facets of diamonds. I feel the energy drawing out the negative vibes.) As the negativity is being drawn out, the sparkling water starts to change color to a shade of grayish blue. When you feel that all the bad emotions are in the water, pull out the plug.

Lying back as the water is draining out, your body feels heavy, but that is okay. It is a normal feeling. You will feel drained and a bit tired. Before you get out of the tub, be sure all the water is gone. Get out of the tub and dry off. Smudge the bathroom and yourself. Turn on the faucet and clean the surface of the tub. Your spirit will feel lighter now, but possibly still tired. So if you can, lie down and put on some soft music and take a nap.

When you wake up, you will feel refreshed and ready to go. You will not only feel clean in body but clean in spirit also. Then thank the Goddess and God for watching over us all and helping you with your daily routine. Whenever you start feeling haggard and just off kilter, do this. And do not forget to put a protective shield afterward and bring positive energies into your body. You need to replace what left you, so be sure it is positive energies coming in and blocking out the negative.

As witches, it is our duty to teach our children and younger people the path. Teach it in love and light; let them know that there are always consequences for actions. They need to be taught control. And to never to lash out in anger. I admit that I have problems with that still and I am in my crone years. I take a couple of breaths before I react and sometimes sleep on it. Most of the time I send the people that have caused the problem love energies: that they may have love of self and that they may see love whenever they look in the mirror. I feel once you have love in your heart for self, then there is love left over for others. And to me the biggest part about being a witch is the word LOVE.

I love my dear family here and am so glad that the Goddess has led me to this time of my life and she has shown me the way. I am forever grateful… for she has blessed me abundantly with my family here, with my family in the forests and the oceans, and has reconnected me to Mother Earth, and Grandmother Moon. For that, I shall always be grateful.

My love, to my coven family.

The Four Rules and The Law of White Witchcraft

The Four Rules and The Law of White Witchcraft

 

**Notice**

This document may be distributed freely so long as it is not altered, edited, or changed in any way from its original form. A copy of this document in its true original form may be gotten from our home page.

In order to live a full and successful life as a ‘White Witch’, one must first understand what the rules of the game are. The principles which are put forth below are intended to be a very simple, basic way to remember the way of the White Craft.

The total idea may be visualized as a four legged stool. Each of the Rules can be seen as a leg and The Law may be seen as the seat. The Rules without The Law are uncomfortable and nigh on to useless in their function. The Law without the Rules gives you a comfortable place to be, but it is rather impractical and again, nearly useless. However, when all of these are brought together they make a highly stable, functional, and enjoyable life.

The Four Rules

Live – Live each day as if it were your last, for one day you will be right.

Love – Love yourself first and foremost. For when you truly love yourself, loving those around you will come as easily as breathing – and we all must breathe.

Learn – Learn your life’s lessons – each as it comes – for that is the reason we are here.

Enjoy – Enjoy your life, because if you do not most likely someone else will enjoy it for you… and then your time here will have been wasted.

The Law: Harm None.

Explanations

Live

The first Rule put forth sounds pretty straight forward at first. Then you actually try to live it! 🙂 Living each day as if it were your last means maximizing your potential for every moment that you have been given.

If you are let go from your job… that is an opportunity to face truth and see what you can do to make yourself more marketable and go get a BETTER job. Or, if you are highly motivated, dedicated, and a risk taker you can take that chance to start your own company.

When I first began to follow these principles, my business was not very successful, my marriage was only tolerable, and I often felt depressed about my situation as a whole. Then I began to live each moment.’Carpe Diem’ (Seize the day) became my motto. I began to maximize every moment and live in the moment, not for the moment.

This does not mean that in order to be a good witch that you have to work like a rabid squirrel on ‘speed’… but it does mean that you have to be honest with yourself to see what your situation really is and to make the most of it. I believe that if I can go to bed at night and think to myself that I had done the very best I could that day with the information I had at each moment of opportunity, then the day was a success. But if I go to bed thinking that I had let an opportunity slip away I do not beat myself up over it. I simply say to myself, “Gee Torin, that was one you missed. I’ll get it the next time it comes along.”

Love

What is life without love? Honestly, I can’t imagine what that would be like. Yet many people live their lives without the most important form of love there is – the love of the self. If you truly understand yourself and are willing to take responsibility for your own actions you will suddenly find a great love for yourself.

In order to give free and unconditional love to another person you must first have that kind of feeling for yourself. This is all this means.

Learn

One of the cornerstones of The Craft is the belief that our souls are here on this plane of existence at this point in time to learn lessons. Your lessons are different from (although probably quite similar to) my own. Learn what life teaches you. It is no more difficult than this.

Enjoy

The life of the witch does not require you to live your life in suffering nor poverty. There are no mandates for pain, unhappiness, or unpleasantness. We do not see suffering as the ‘key’ to getting into Heaven (or the Summerlands as some of us call it). Indeed, we see such things as exactly what they are… unpleasant! This does not mean that we never have unpleasant things happen to us, nor that we walk around in a constant state of denial.

We see suffering as either the result of an action we took (i.e. going to jail for robbing a bank) or the way that The Unknown (see “The Deities of Witches” by Torin W.) has chosen to teach us a lesson which we need to learn but have not done anything consciously to bring about the circumstances (i.e. the totally unexpected death of a close friend).

Witch Craft allows you to reap all of the happiness and prosperity from your life that you can muster… so long as you stay within the accepted boundaries. For instance, if you work hard at an honest job you like to do then there is nothing which says you should feel badly for being more successful than others. But if you rob a bank, you may be happy with the things that the money can buy for a short period of time, but eventually you will suffer far greater than if you had simply worked for it. (I know this may sound somewhat like a contradiction to what I said earlier, but I do not believe in keeping a job which does not give me enough pleasure, satisfaction, and money to make up for the difficulties I endure.)

The Law: Harm None

I have been asked to explain this statement more than all of the previous ideas combined. I often describe ‘Harm None’ as “the Law which must remain unbroken, but cannot remain whole at all times.” Think about it, you can’t do it as a human being.

In order to actually harm none you would have to be in total and complete harmony with all things int he Universe at exactly the same time. Your immune system would not kill bacteria and other infections (because that would be harming them). Nor would you allow the bacteria to infect you because that would cause harm to yourself. You would not eat meat, nor vegetables because it would cause the destruction of either. Neither would you not eat because that would harm you. Do you see how this is simply an impossibility?

What I teach my students is to take great pains to Harm None and to think out the results of any act as far as possible ahead of time. I also stress that whenever magics are being worked that the free will of any individual or group should never be infringed.

I have been asked specifically about the use of various types of drugs in witchcraft and their relationship to the ‘Harm None’ principle. I believe that The Bright Ones gave us a sober state of mind for a reason. They also gave our brains some of the most potent chemicals known to man for achieving altered states of consciousness. Therefore i see no reason to alter the chemistry of the brain in order to ‘gain enlightenment’. Ask any recovering drug addict… he/she will tell you that the drugs lie to you.

Because of part of the training I give, I require that no illegal drugs are used while under my tutelage. In fact, if a student becomes sick during training and requires a prescription strength pain reliever, the training schedule is reworked to allow for the purging of the body before training resumes.

One of my students used to do a good deal of psychotropic drugs (i.e. LSD, mushrooms, etc.). Then he and I began to work together. After a few months of training, we worked a circle to allow him to develope his psychic senses (i.e. clairaudience, clairvoyance, etc.) When he left the circle he related to me a feeling such as none he had ever known. His words were, “It was a hundred thousand times better then the best acid trip I had ever taken.”

In short, I personally feel that drugs can be a great hinderance and only cause damage to your soul. But I also recognize the free will of the individual. I can only tell you that in my own perception, drugs do cause harm to you.

Merry Part and Blessed Be

Torin W.

Gardnerian Traditional Witchcraft –B.14. Skyclad (1953) c.2013

Gardnerian Traditional Witchcraft –B.14. Skyclad (1953)

B.14. Skyclad (1953)
It is important to work naked from the start, so it becometh as second nature, and no thought of “I have no clothes” shall ever intrude and take your attention from the work.  Also, your skin being so accustomed to unconfinement, when power is given off the flow is more easy and regular.  Also, when dancing you are free and unconfined. . . .
And the greatest of all, the touch of the body of your beloved thrills your inmost soul, and so your body gives out its utmost power; and then it is most important of all that there is not the slightest thing to divert the attention, for then the mind must seize and mold the power generated, and redirect it to the desired end with all the force and frenzy of the imagination.
It has been said that no real knowledge may be gained our way, that our practices are such that they can only lead to lust; but this is not really so.  Our aim is to gain the inner sight, and we do it the most natural and easy way.  Our opponents’ aim is ever to prevent man and woman from loving, thinking that everything that helps or even permits them to love is wicked and vile.  To us it is natural, and if it aids the Great Work it is good.
‘Tis true that a couple burning with a frenzy for knowledge may go straight to their goal, but the average couple have not this fire.  We show them the way, our system of props and aids (i.e., magic ritual).  A couple working with nothing but lust will never attain in any case; but a couple who love each other dearly should already be sleeping together, and the first frenzy of love will have passed, and their souls will already be in sympathy.  If the first time or two they do stay a while to worship Aphrodite, ’tis only a day or two lost, and the intense pleasure they obtain only leads them again to the mysteries of Hermes, their souls more attuned to the great search.  Once they have pierced the veil they will not look back.
This rite may be used as the greatest of magics if it be done with both partners firmly fixing their minds on the object and not thinking of sex at all.  That is, you must so firmly fix your mind on your object that sex and all else are naught.  You inflame your will to such an extent that you may create a strain on the astral such that events happen.

 

The Effects the Full Moon Has On Us

Just A Thought On Remembering Our Ancestors

 

I feel it is important to remember Lady Abyss during a Samhain celebrations, so I bring you an article she wrote in 2013.

I wasn’t going to torture you today with any of my comments. But I have been surfing the web for cartoons (it is actually hard to find good cartoons). I am beginning to think I should never leave the site. I ran across a few images that made my eyes water and then I was taken back centuries ago.

The images were of witches or accused witches tied to a stake and burning. Another was of a woman on a plank being dunked into the water. If you know me well, you know I can talk an hour or two on our ancestors. But what happened today moved my soul. Perhaps in all the hustle and bustle, I had forgotten for a moment what this season is all about. It is the Witches’ New Year but it is also a time to remember our ancestors.

For me, remembering my ancestors is both joyous and heartbreaking. I am into genealogy and was able (thanks to a dear friend) to trace my roots back to Ireland. Knowing where you came from can be a good thing or if your a witch, not so good. I know you are scratching your heads over that one, right? What I mean is, I know how witches were treated in Ireland. Persecuted. Then they sailed to the New World to escape the torment and the persecution. But unfortunately, they didn’t. They were found out and the same thing they were trying to escape confronted them again. No peace whatsoever. What kind of life did they have?

Most of my ancestors were healers. I have ran across a few that were hanged as witches. That makes my blood curdle. Their blood flows through my veins today. I know that for sure. There are times I have flash backs to my ancestors’ time. To see and experience one of your kin being hanged is one of the worse things in your life. You can see it plainly but you are powerless to do anything about it. When the flashback is over, I cry and cry. Why were people so ignorant and judgmental back then? Why couldn’t they just let the witches live in peace?

Perhaps if history didn’t happen the way it did, we wouldn’t have what we do now. Perhaps it was a test of some kind for our ancestors. I know they had to have unbelievable faith, courage and enormous amount of love for our Religion and our Goddess.

One of the reasons I can talk about our ancestors for hours is because I admire them so much. I know what they sacrificed for us. When accused of being a witch, they could have simply turned their backs and denied it. But they didn’t. I know they didn’t want to die anymore than the next person. But sadly enough they did. Some were killed and others went underground to protect our Religion. To ensure it would be passed on from one generation to the next. Everyone of them took risks so we could have what we do today.

This time of the year is very special to all of us. Don’t get caught up in all the festivities and forget what it is really about, remembering our ancestors. We owe them so much. And we never can repay the debt we owe them. But we can remember them. I believe remembering and honoring is the greatest way we can say “Thank You” to them for all they have given us.

Without our ancestors and their sacrifices, we wouldn’t have our Religion. This Samhain, hold the memories of your ancestors dear to your heart. Remember them and give them the honors they deserve. They have given us so much.

In the honor and remembrance of all
our ancestors.
Thank the Goddess for them.
 

How Do You Know A Magical Working “Took”?

How Do You Know A Magical Working “Took”?

Author:   Bronwen Forbes   

I ran across this question on a Pagan forum the other day, and it got me thinking back to when I was new at all this ritual and magic and witchcraft stuff – was that really half a lifetime ago? – and so unsure of my ability to do even a basic working. Fortunately for me, the Gods I chose to invoke were kind, patient, and tolerant of my novice fumbling, as were my teachers and fellow students.

There are actually several ways to know whether or not a ritual or a magical working “worked” or “took.” Some are immediate; some are long-term. In general, sabbat observances and celebrations don’t have the success bar set very high. If you feel like you’ve “done” Litha, or Mabon, then that’s good enough — whether you’ve participated in a three-hour ritual or simply prepared a satisfying barbecue in the back yard for your friends and family.

The first (and sometimes only) indication you have that your spell or ritual was a success is to ask yourself: How do I feel? Do you feel better than you did before the ritual started, or do you feel worse? If you feel better, i.e. less worried, less frightened, more confident, more energetic, calmer, happier or whatever then, at least on some level, the magical working was a success (I’m assuming no one is stupid enough to actually do a working to increase worry, fear, low self-esteem, lethargy, nerves, or sadness) .

Paganism and Witchcraft do have one thing in common with all other religions, and that is to offer comfort and a life raft to the practitioner in times of troubled waters. So if you’re done with your spell or ritual and you feel better, that should that tell you something.

Also, sometimes you just know. There’s almost an audible “click” that means, “Message received. Action forthcoming.” In fact, it sounds a lot like the “click” you hear when you meet someone for the first time and then say to an old friend, “I don’t know, we just clicked!” That click.

If you aren’t already, you should start keeping an informal log or journal of what magic and rituals you do when, and what result (s) you hope to achieve. For one thing, it’s a good idea to keep track of what happens. Say you do a magical working for an easing of financial difficulties. You write it down in your log and forget about it.

Three months later you look back and realize that, since you did that working, you’ve gotten a small raise at work, a nice tax refund from the federal government, and all of your Pagan 101 books that you posted for sale on amazon.com have actually sold! Does that sound like your spell was successful? It does to me!

Another good reason to keep a log or journal of the specifics of your workings is that, if the rite is a good one, and it works — two or three months down the road — you can re-create the working years in the future, if you find yourself in the same situation. Even better, you can share the basics with a friend who might, say, be in a dire financial situation just like you were and isn’t sure what to do, magically speaking, to fix it.

Sometimes, though, with big workings on big issues like, “I want to move to another part of the country, ” or “I want a child, ” one ritual or one spellcasting just isn’t going to have enough “oomph” to help you accomplish what you want. You may need to wait a few weeks (one lunar cycle is good) and do another one. And another one on the next major holiday. And another one on the next holiday after that…

For a big working, I suggest you vary the details slightly in order to cover all the different aspects of the issue. For example, if you want to move across the country, try doing one working to choose your new location wisely and help you get yourself and your stuff there safely, another working to get a job that will take you there (or be waiting for you when you get there) , and still another working to help you find good friends and a congenial community once you arrive. They are all rituals to help you move across the country, but each one focuses on a different aspect of the moving process.

How do you know whether or not you need to repeat the working more than once? Same way you get to perform on stage at Carnegie Hall: practice, practice, practice.

Unfortunately, when you’re talking about magic and ritual, there is no box you can check like there is on your email to indicate message received and read. And it really doesn’t matter how carefully you prepare and how well you execute your working. Some things just aren’t to be – at least right now. Does this mean that your time and effort and energy were for nothing? No. It just means that energy has been “banked” somewhere, and is waiting for more favorable conditions to act.

Patience is more than a virtue, here. It’s a necessity.

Let me give you an example: ten years ago, I was doing regular intense workings in order to find love, or for love to find me. But no matter how many losers I hopefully dated, the time was not yet right. But the day I woke up (and I don’t mean in the morning) and realized that one of my oldest friends was Mr. Right, all that energy that I’d sent out and the Gods had stored for me fueled one heck of an intense courtship!

Within 3 months I packed up and moved to where he was currently living. A year later we were married. As of this writing, we’ve been happily wed for over eight years.

When the time is right for the working to “take” – be assured, it will!

The Wiccan Way

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The Wiccan Way

By Paul Seymour

Recognizing that there is more than one path to spiritual enlightenment and that Wicca is but one of many, and that Wicca holds within itself the belief that there is more than one type of step set to the spiral dance, find here listed common denominators of the Craft.

That there is above all the Goddess in her three-fold aspect and many are her names. With all her names we call her Maiden, Mother and Crone.

That there is the God, consort and son, giver of strength and most willing of sacrifice.

That and it harm none, do what ye will shall be the law.

That each of her children are bound by the three-fold law and that whatever we create, be it joy or sorrow, laughter or pain, is brought back to us three-fold.

That as she is the mother of all living things and we are all her children, we seek to live in harmony not only with each other, but with the planet earth that is our womb and home.

That life upon the earth is not a burden to be born, but a joy to be learned and shared with others.

That death is not an ending of existence, but a step in the on-going process of life.

That there is no sacrifice of blood, for She is the mother of all living things, and from her all things proceed and unto her all things must return.

That each and everyone of the children who follow this path has no need of another between themselves and the Goddess, but may find Her within themselves.

That there shall not by intent be a desecration of another’s symbols of beliefs, for we are all seeking harmony within the One.

That each person’s faith is private unto themselves and that another’s belief is not to be set out and made public.

That the Wiccan way is not to seek converts, but that the way be made open to those who for reasons of their own seek and find the Craft.

And as it is willed, so mote it be.

From The Lips Of A Witch – Very Moving & Thought Provoking Poem

Wiccan Images

From The Lips Of A Witch…

Ye of little faith,
no tears for the Witch-
I beseech thee.
For this is my way,
I choose my Path,
and the ground reaches up to greet me.

The sun beats upon me,
tired and weary each step
yet no tears on my face you shall see-
This Witch has no reason to have wept.

In my face
The Witch’s tell tale lines,
each furrow an etch of wisdom gained
Yet no knowledge will you possess
If you strike and cause me pain

I see those things
you turn your back on
Betrayed by your fallen hope
You cannot bend me to your will
or sentence me to beg and grope

So still the fluttering of your hands,
your anger at my faith
I am a Witch, this much is true,
It is my Path- my Fate.

Pull close your heart,
And finally see
the emotion in my face
It is not fear, nor malice there…
just the serenity and grace.

I found my way through
love and light,
I grew to be who I am
It was not hate that got me here,
or fear of the God of Man

I found the Witch within my heart-
Or did the Witch find me?
We are one, and so the same
forever here to be.

So Goddess Bless, and
be true to yours,
and I shall be true to mine…
We’re all sisters and brothers under the skin,
regardless of our Divine.

 

Wiccan Pictures

THE ANCIENT ART & Common Inquiries

THE ANCIENT ART

Once upon a time, a long time ago, there were people who believed
in laughter,  joy and love.   They believed in many deities,  but
the most important to them was their Great Mother Goddess.   They
believed in and lived with the powers of Nature.  They reveled in
the Wind,  the Rain, the Snow and the Sunlight.  They marveled at
and  revered  the changing of the seasons and saw  therein  great
excitement  and  wisdom to be gained.   They knew  that  if  they
tended,  cared  for  and  loved the Earth,  in return  She  would
provide for,  care for and love them.   They saw that all  around
them  the  world was filled with Life,  much as their own but  in
many  different and wonderful forms.   They felt the life of  the
flowers,  plants  and  trees  and respected them  for  that  life
essence.   They  looked about and observed all the many types  of
animals  and saw that they were kindred to them and  loved  them.
They  felt  and observed the great Love of the Goddess all  about
them  and knew kinship with the Moon.   They were practioners  of
The Old Religion, worshipers of The Great Mother.

Witch!   The  very word instantly invokes visions for each of us,
visions which vary greatly from individual to  individual.   Many
of these visions, however, are quite false, brought about by many
centuries of severe persecutions,  mis-representations, prejudice
and,  in recent years, lack of knowledge. Witchcraft!  What is it
really?

Witchcraft  is the oldest,  most irrepressible religion  in  the
world  because it stimulates the intellect,  promotes a  simple,
practical  way  of life and,  most importantly,  is  emotionally
satisfying.  Its roots lie in the ancient Matriarchal systems of
Goddess  worship.   A  religion of Nature in which  the  primary
deity  is female (The Essence of Femininity,  The Earth  Mother,
The Great Mother, etc.).

It  was  easy for the Wise Ones to look at the world around  them
and see the great importance of Feminine Principle.   The  female
was,  indeed,  the  one  who  bore the young,  perhaps  the  most
magickal of all events to ancient man.   Then,  she played by far
the  most  important role in rearing  the  young,  being  totally
responsible  for feeding,  for without her milk there was no life
past birth.   She was responsible for the teaching and early care
of the young.   In all youths the greatest comfort and  nurturing
love  were  connected  with the mother.   These  revelations  and
experiences could hardly lead to any other choice than the  total
reverence and deification of the female.

Although  The Great Mother is the most important  deity,  Witches
do,  generally,  recognize  many Goddessess and/or Gods and  are,
therefore,  polytheistic.   The tenets of Witchcraft are few  but
all-encompassing,  for  with three simple Universal  Observations
all of life can be explained and understood:

Š
1)  Reincarnation  – Mortality
2)  Cause & Effect – Magick
3)  Retribution    – Morality

Reincarnation  enlightens the Witch to the fact that,  as we come
to  this  material world over and over in a  series  of  learning
periods,  or lifetimes, we will eventually have to experience all
things,  be  all things,  understand all things.   This creates a
great tolerance for other viewpoints in the Witch.

Cause & Effect,  and an understanding of it,  allows the Witch to
see  what makes the world work and how to live most  efficiently.
It  gives them a great advantage in that it explains the  working
of Magick.

Retribution shows the Witch, in graphic terms, that every thought
one might have,  every action one may take,  is returned in  like
kind.   This realization forms the basis of the Moral Code of the
Witch.

The  Patriarchal  Societies which evolved in later times  had  no
tolerance for the Goddess religions and systematically set out to
destroy the material vestiges,  kill or convert the adherents and
wipe  out all knowledge of them.  They destroyed the temples  and
other  places  of  worship,  desecrated  the  sacred  groves  and
magickal places,  attempted to pervert the old deities, mutilated
and totally suppressed sacred art, tore down libraries and burned
books,   tortured  and  killed  the  practitioners  of  the   Old
Religions,  demeaned,  persecuted  and oppressed women in general
and  passed  strictly enforced laws which made theirs  the  State
Religion and forbade all other viewpoints.

Despite  the  centuries  of  insidious  persecution,   deliberate
destruction  and  perversions  at  the  hands  of  the  Christian
Conspirators, Witchcraft has survived.

COMMON INQUIRIES

I’ve  heard the terms ‘White Witch’ and ‘Black Witch’.   Can  you
explain?

In  this connotation,  white is referring to Positive,  Black  is
referring to Negative.   A White Witch then is someone who  tries
to do Positive or Good things.   Black Witch could be a term used
to describe someone who deliberately does Negative or Bad things.
A  True Witch believes in the Law of Retribution and would  never
deliberately  harm anyone or anything or participate in  Negative
or Destructive acts.

Is  it  possible  for  me to practice  Witchcraft  and  remain  a
Christian?

No.    The   Christian  Doctrine  states,   unequivocally,   that
Christians  shall  have no other Gods before the  Christian  God.
Christian  Doctrine  says to believe in any other deities  or  to
practice  any  other  religion is not only  evil  but  should  be
punished by death, specifically naming Witchcraft.  The Christian
Doctrine  also denies Reincarnation and prescribes punishment for
those who practice Magick.

Devil worship?

Witches   do  not  worship  the   Devil.    Witchcraft   predates
Christianity  and does not incorporate a belief in the  Christian
Devil.

The  Wise Ones did deify the Masculine Principle and quite  often
He  was depicted as The Great Horned God;   Pan,  Cernunnos,  the
Great  Stag,  The Green Man.   To the  Traditional  Witch,  the
Masculine Deity (the Goddess’ Consort) is very important, revered
and loved.   He is the perfect Father,  the Lord Protector.   The
Horned God of the Witches is loving, kind and good.

Don’t men have difficulty with a supreme female deity?  There are
some  groups  which  give equal status to  the  female  and  male
deities.

Neo-Pagans are,  by definition,  people who attempt to live  with
the Old Country Ways in a new,  modern day manner.  And while, in
this modern era,  equal status for the deities may be popular, as
it   relates   to  Witchcraft  it  is   historically   incorrect.
Therefore,  a  group  which  does not recognize  the  Goddess  as
primary  deity is not practicing The Ancient Art.  Indeed,  they,
generally,  know  very  little about  Witchcraft,  despite  their
claims.   Traditional  Dualistic  Witches  do  most  emphatically
believe  that  women  and  men are equal,  but  have  no  trouble
relating to the Goddess.   The Male Witch finds great comfort and
solace in his Great Mother.

Do I have to join a Coven?

No.   It  is not necessary nor is it desirable for a  great  many
people.   Some people enjoy the support and companionship a Coven
provides,  others enjoy solitary worship.  The Coven, which is an
extremely close knit worship group,  may not be possible for some
because of location, family climate, availability, etc.

Why is Witchcraft secretive?

The horror of the ‘Burning Time’ is still very real to the Witch.
ŠThe  past persecutions were severe.   Even so,  in today’s  more
enlightened  society the need for complete secrecy  has  lessened
and  many  are  able to share their beliefs  openly.   Very  few,
however,  are  willing to expose their very personal and  private
religious expressions to others who may not understand.

What do I have to do to become a Witch?

The  answer to this question is very simple.   To become a  Witch
one must follow the religion of Witchcraft.   To do this one must
believe  in  the Goddess as primary deity and  follow  the  three
basic  tenets.   How  simple!   How  uncomplicated!   How  Pagan!
Everything  else  concerning witchcraft is simply minor  details.
Details  that  vary from Aspect to Aspect,  Coven  to  Coven  and
individual  to individual.   The details are relatively personal.
They should not become more important than the basic tenets.   If
you do not understand,  believe and practice Witchcraft,  you are
not a Witch.   No one can make you a Witch.  Reading about it can
not  make you a Witch.   An Initiation can not make you a  Witch.
Saying you are a Witch, one thousand and fifty two times, can not
make you a Witch.

In  the search for your individual path beware of those who would
take  advantage  of you.   Do not fall prey to  the  unscrupulous
charlatans who would swindle you in a monetary sense  (mail-order
courses,  charges  for teaching or initiations,  vows of poverty,
etc.),  exploit  you  sexually or manipulate you  for  their  own
personal ego-trips.

Principles of Wiccan Beliefs

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Principles of Wiccan Beliefs

1.        We practice rites to attune ourselves with the natural rhythm
of life forces marked by the phases of the Moon and the seasonal
Quarters and Cross Quarter.

2.        We recognize that our intelligence gives us a unique
responsibility toward our environment. We seek to live in harmony with
Nature, in ecological balance offering fulfillment to life and
consciousness within an evolutionary concept.

3.        We acknowledge a depth of power far greater than that
apparent to the average person. Because it is far greater than ordinary
it is sometimes called ÒsupernaturalÓ, but we see it as lying within
that which is naturally potential to all.

4.        We conceive of the Creative Power in the universe as
manifesting through polarity — as masculine and feminine — and that
this same Creative Power lies in all people, and functions through the
interaction of the masculine and feminine. We value neither above the
other, knowing each to be supportive to the other. We value sex as
pleasure, as the symbol and embodiment of life, and as one of the
sources of energies used in magickal practice and religious worship.

5.        We recognize both outer worlds and inner, or psychological,
worlds sometimes known as the Spiritual World, the Collective
Unconscious, Inner Planes, etc. — and we see in the inter-action of
these two dimensions the basis for paranormal phenomena and magickal
exercises. We neglect neither dimension for the other, seeing both as
necessary for our fulfillment.

6.        We do not recognize any authoritarian hierarchy, but do
honor those who teach, respect those who share their greater knowledge
and wisdom, and acknowledge those who have courageously given of
themselves in leadership.

7.        We see religion, magick and wisdom in living as being united
in the way one views the world and lives within it — a world view and
philosophy of life which we identify as Witchcraft — the Wiccan Way.

8.        Calling oneself “Witch” does not make a Witch — but neither
does heredity itself, not the collecting of titles, degrees and
initiations. A Witch seeks to control the forces within her/himself
that make life possible in order to live wisely and well without harm
to others and in harmony with Nature.

9.        We believe in the affirmation and fulfillment of life in a
continuation of evolution and development of consciousness giving
meaning to the Universe we know and our personal role within it.

10.        Our only animosity towards Christianity, or towards any
other religion or philosophy of life, is to the extent that its
institutions have claimed to be Òthe only wayÓ and have sought to deny
freedom to others and to suppress other ways of religious practice and
belief.

11.        As American Witches, we are not threatened by debates on the
history of the Craft, the origins of various terms, the legitimacy of
various aspects of different traditions. We are concerned with our
present and our future.

12.        We do not accept the concept of absolute evil, nor do we
worship any entity known as “Satan” or “the Devil”, as defined by the
Christian traditions. We do not seek power through the suffering of
others, nor accept that personal benefit can be derived only by denial
to another.

13.        We believe that we should seek within Nature that which is
contributory to our health and well-being.

The afore mentioned principles are from the Council of American Witches
circa 1974 .

13 Questions You Should Be Able To Answer After Your Year & A Day Learning Period

13 Questions You Should Be Able To Answer After Your Year & A Day Learning Period

 

Below you will find 13 questions that you should be able to answer at the end of your initial study period. Also are included are answers, not necessarily the right answer, but answers to make you think.  The answers are also provided because you have learned so much and perhaps some of the things you might have forgotten. Either way, the answers are just examples and to be used a thought provoking.

 

1. define and describe a pagan. 

“For  the pagan and primitive peoples whom Jews and  Christians  alike
have  always  reviled as idolaters, the moving air, the  fire  on  the
hearth, the rhythm of the seasons, the bird on the wing, the  markings
and  movements  of  the beasts, the  streaming  waters,  the  circling
stars  … all these, and the works of man’s own hand, are alive  with
an intelligible presence.  They are symbolic doorways that invite  the
imagination through to high experience.”
Theodore  Roszak

“It  is necessary to treat the animals well, and to regard all  things
as if they were living beings who hear and understand.”
Johan  Turi,
MITTALUS SAMID BIRRA

In  historic times a pagan would have been any number of peoples  wor-
shiping  nature gods.  This worship seems to have been based  in  pre-
historic forms of religion including shamanism with a pedigree of it’s
oldest  forms  echoing  back more than 30,000  years.   Because  these
religions  were based mostly in tribal cultures emphasizing  tradition
rather  than  sophistication, the sources tend to  be  entirely  oral.
Verbatim  memorization, while it’s possessors survive, tends to  be  a
more exact method of transmitting data than holy texts which can  (and
have been) altered or completely changed.

With the complete suppression of the tradition, however, knowledge  of
paganism  has faded to a faint glimmering of references  and  supposi-
tion.   In modern times a pagan would tend to be someone  feeling  the
lack  of  purity,  lack of originality, lack of  rootedness,  lack  of
foundation  in over-theologized religions whose original  message  has
been overgrown and altered to suit priestly interests, whose  leaders’
preachment  is motivated often by self-interest and whose  ‘qualifica-
tions’  are primarily glandular and (sick) psychological  rather  than
illumination.

The pagans I have met are, in general, more sensitive than normal  and
‘feel’ the world directly, in contrast to this miasmatic culture which
submerges us in ‘safe’ anonymity, relegating us a guaranteed role as a
consumer  unit.  The religions that fail to give us more dignity  than
that,  that fail to foment rebellion against such an insult  naturally
lose  those  more sensitive people.  They fail to grant us a  path  of
rejoining  to ourself.  A pagan seeks this and it is the very lack  of
structure which allows the freedom of thought and feeling and practice
that attracts so many people that have been ‘lost’ by other religions.
In  our ‘culture’ traditions regarding the manner of living are  rele-
gated  to the ‘ignorant’ past and lost.  Responding to this  need  the
neo-pagan  will  try to re-create a life-enhancing  religion  open  to
individual experience based on whatever gleanings of the ancient forms
are left.  Given enough intelligent application and sufficient politi-
cal  freedom,  a reasonable facsimile, true in spirit and  similar  in
some  forms will evolve.  Truly, much of what was lost  was  priceless
and  will never be recovered, but also a great much of what  was  lost
had decayed beyond recovering so that the last people to suffer  under
these  benighted  superstitions that had once  been  vital  religions,
probably were better off without.  We have the opportunity to rebuild,
to renew with vitality, to recover what was good that is still  known.
People  being what they are, divergence seems to be the rule,  yet  we
live in a ‘global village’ and cross-reference and cross-fertilization
is inevitable.  It is the talent of wicca to seek that which works and
as we relearn what can create a life that is true to the heart we will
share.   Given the degree of computer interconnection in our  society,
it  would not be surprising that techniques rediscovered in one  place
would  be known world wide within a season, just by word of  computer.
It  is a time for hard work for what we do now will be what those  who
come after will have to build on.  The freedom of choice and  associa-
tion and abundance of sources almost guarantees that bull in the  name
of  the gods will quickly get trashed.  It is a time for  honesty  and
genius.

A pagan is a being in a state of  becoming.

2.  Define and describe a witch.

I would say that a witch is someone belonging to a coven and  worship-
ing  nature gods.  A witch may have special knowledge and  powers  re-
garding herbal lore, magic, divination, magical flight, separation  of
the  body and soul, love philters, amulets,  exorcism,  trance-medium-
ship, hypnosis, communion with god/dess’, communication with  spirits,
drawing down the Moon, invocation of good and exorcism of evil  influ-
ences, and more, perhaps.  The means of producing these results may be
in the traditional circle, guided by a priest and priestess, by chant-
ing, drum-beating, dancing, ritual invocation and supplication.

These  powers have been supposed to be special wild or inherited  tal-
ents  to  do  evil by intention alone (1) but I feel  they  are,  when
possessed, no more or less than the natural power of life, consciously
directed.   This power is automatically controlled daily  without  our
conscious  direction or realization.  As our digestion or  circulation
function  without  express thought, the life power is utilized  at  an
even more basic level to create our life and world.  Expressed  uncon-
sciously  for whim or feat, self-destruction or in creativity,  it  is
not  without us but a part of us, a part of every living cell.   Thus,
not  only  is it a very legal power to us, but to miss  to  direct  it
consciously would be like missing the oars in a rowboat, the doors  of
a  house.  Some people brag that they never read the  directions  sup-
plied in the package.  To avoid discovering the ‘directions’  supplied
with  life would seem to be to miss most of the glory of being  alive.
(1)  Witches were and are supposed to be entirely evil and opposed  in
every action to the expression of life.  (Surely such a creature would
self-destruct!)  This is an expression of the ‘alien’ theory which has
been used by many (ignorant) cultures to explain the presence of  evil
and imperfection in a world that is ‘supposed’ to be perfect.  It is a
terrifying  theory but apparently people would rather be scared  silly
than  say,  “I made a mistake” or “What seems evil to us is  just  the
natural  working of life.”  The appellation of ‘witch’ has been  given
to Huns, Jews, heretics, and recently to men by some feminists.

3.  Are you one of the above or both?
4.  If so, say what and why. 

I  am myself.  I am what I do.  I have avoided labels for  myself  and
would not start sticking them onto myself based on the attendance of a
few functions.  Precisely, I have not been accepted as an initiate, an
essential step in a tradition oriented to group membership.  I am  not
a pagan in the sense that, outside of weekly circles, I do not worship
any god or goddess.

5.  What do you see as positive in paganism?

I have always felt good in the circle.  I have said it previously that
I am happy to be here.  But in thinking how to answer this question  I
have  found  some answers that have much  reinforced  these  feelings.
What is here in paganism is unique and precious.

Here  there is the encouragement of individuality and also  a  strong,
positive  and unique group identity; this is very rare, especially  in
our society.

Here  there  is  spiritual expression within a  true  construction  of
religion  and including respect for the need for personal  freedom  of
expression; this is very rare in any society.

Here  there is tradition in a society that has eschewed  tradition  in
favor of the new, especially new products; yet what is the meaning  of
products which have no context?

Here there is honor to each sex in a society that is very divisive and
competitive and generally derisive of everyone especially women.  Here
there is a celebration of life in a society that seems to have forgot-
ten  where it came from and remains; which if it recognizes nature  as
valuable converts it into a prepackaged commodity.  Indeed, the  value
of nature is a matter of constant debate, a debate that is  inevitably
won by those who see value only in dollar signs.

Here there is a group of intelligent people large enough to be  inter-
esting  yet small enough that each is important, whether one  attends,
who  one  is and especially if one participates in  helping,  each  is
important.   All these things are RARE in our society;  their  conver-
gence here is unique and precious.

6.  What do you see as negative in paganism. 

I don’t know.  I haven’t had any problems so far.  The need for secre-
cy is inconvenient in some respects particularly at work and with some
friends  who,  I am certain, will never be able to  grasp  the  notion
correctly.   But then secrets can be kind of fun, too.  I  have  found
the  essential  facts  of paganism not directly accessible  but  I  am
beginning to understand that it is a fairly large subject.  (Added  15
June ’89)  A certain lack of focus.  It is understandable since  there
is no central authority to impose goals.  Yet is should be possible to
agree on basic needs and goals and though there would be no  overseer,
a  kind  of competition based on comparison of  results  (apparent  in
fests, perhaps).  To achieve this, however, we need to understand what
is  needed and why.  Still there does seem to be a good deal  of  work
being done in different places.  The quality and amount of information
is expanding every year.

7.  What is your concept of death?

An incomprehensible, insensible condition concluding our actions  here
on earth.  A period of summation and consolidation; having shed to the
earth  the accumulation of errors and age in the body, one is  reborn,
washed  clean in the blood of the new life.  I particularly  like  the
idea  that it might be something like Scrooge’s Christmas Eve;  seeing
and understanding the events of one’s life, then the regrets of  unex-
pressed love would be the motive impelling the soul to rebirth.

But then I don’t really know.  It might be nothing.

8.   What  do the following words bring to your mind:  god,  goddess,
priest, priestess. 

God, Goddess, ineffable, incomprehensible being beyond our concept  of
good  or  evil.  The notion of sex in gods is our  convention  to  aid
philosophical  discussion and to assist in forming an emotional  rela-
tionship.   (added 15 June ’89)  “Maybe something more, rooted in  our
nature.”, Daniel’s comment.

Priest, priestess: persons who have made a commitment to further their
religion  by their personal effort.  Being ordained or  initiated  and
all that.  The sexual distinction is trivial, relatively speaking,  of
course.   The essential act is that of spiritual guidance and this  is
more a matter of training and talent.

9.  What are the privileges and obligations of a teacher?

To  share knowledge, to have one’s expressions listened to,  to  enjoy
the  responses of one’s students.  To be responsible in what  and  how
things  are  taught.  To admit freely areas of one’s doubt  or  little
knowledge  to be clear in expression and patient in  explanation.   To

respect and respond to the students efforts as the teacher’s purpose.

10.  What are the privileges and responsibilities of a student?

To  share  knowledge, to enjoy the attendance of a  teacher  to  one’s
education.   To work actively toward the development of  one’s  educa-
tion, to respect the teacher and cooperate and trust, within reason.
The teacher’s responsibilities are greater.

11.  What do you seek from Wicca?

A  personal path and some help along the way.  Friends that don’t  say
things like “You don’t believe THAT, do you?”

12.   Are  you more attracted to the religious or  practical  side  of
Wicca?

I can’t say.  My conception of any sincerely religious person is  that
he  tries to express his convictions into his life.  To me,  it  seems
that  the  most potent form of prayer is in work.  Or  like  Gurdjieff
said,  “Work as if everything depends on work.  Pray as if  everything
depends on prayer.”  It seems to me the lack of practical work  leaves
a  religion without a skeleton, the rest of the tissue has nothing  to
hang  on.  I would say that the practical side, including much of  the
wisdom teachings, should not be separated from the religious except as
a convention to facilitate teaching.

13.  Are there any areas of this framework that you particularly  wish
to study.  What  and why.

I’m not sure.  Right now I’m just taking it all in in any order  what-
ever.  I would like to understand the philosophical framework better.                                            Moon lore has happily occupied me this last  year
and  promises  to  be a long-continuing interest.  The  laws  and  the
social framework of wicca are also very intriguing.  My idea now about
ritual work is that it is possibly best as a form of self-therapy,  at
least  in the beginning, since all of us come to this  very  demanding
subject  full  of  flaws enough to trip us up  constantly  unless  our
personal peculiarities can be pinned down and dealt with.

Life As The Witch – Things that Weaken or Ruin Spellcasting

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Things that Weaken or Ruin Spellcasting

There are some circumstances that can weaken or even destroy the spell you have worked so hard to cast, so you want to be aware of and avoid the following:

Drug or alcohol use: You should never cast a spell with anything other than a clear head. For one thing, it is insulting to the Gods to come into sacred space under the influence of mind-altering substances. For another, it interferes with focus. (Yes, there are some folks who believe in the use of drugs to deepen spiritual practice; they are entitled to their opinions, and I would never argue with them, but it has been my experience that nothing destroys magickal concentration and focus faster than coming into circle high or drunk.)

Extreme emotional states: As I said above, you need to have a clear head in order to do your best spellcasting. Coming in to your sacred space filled with anger or fear or any other very strong emotion will not only stand in the way of clarity and focus, but you may cast a spell you later wished you hadn’t. This doesn’t mean that you can’t do spellwork when things are bad—sometimes this is when we need magick the most. But try to achieve as calm a state as possible before starting the work. Do some meditation, take a long bath or walk, repeat some calming affirmation. At the very least, take slow, deep breaths and concentrate on the light and love of the Gods until your head is in a better place.

Mixed feelings about the spellwork: If you’re not sure whether the spell you are casting is the right thing to do or not, that doubt may undermine the will you need to feed the spell. Never cast a spell unless you are certain of your path in that instance. This is also true of the times when you are uncertain of your goal. That confusion will sap your spell of strength, so it is better to wait until you have a solid goal in mind, and the will to back it up.

Negative intent: This is not to say that you can’t cast a spell that would have a negative impact on someone else; for better or for worse, free will allows for this. However, you should bear in mind that not only do the powers of the Universe often not allow these types of spells to work, it is not unusual for them to rebound on the one what casts them–either immediately or sometime down the line.

Lack of focus: This is the main reason for not coming into circle under the influence of drugs, alcohol, or heavy emotions; they will simply make it too difficult to maintain the focus needed to create a powerful spell and send it out into the world. But other things can get in way of focus, too. If you can’t find a quiet, private place to cast your spell (the kids are running around screaming, the dog is barking, the neighbors are arguing at the top of their lungs) you are better off waiting for a different time. It is almost impossible to get good results when you cast a spell in the midst of chaos.

Writing and casting your own spells can be a fun and empowering part of a well-balanced witchcraft practice. If you follow the few simple suggestions laid out above and sidestep the (easily avoidable) pitfalls that can stand in the way of successful spellcasting, all Witches can create spells to enhance and entrance their lives.

 

Reference:

Excerpt from

“Writing and Casting Spells for the Best Results”
by Deborah Blake
Lllewellyn’s 2013 Magical Almanac

What is your Witch Potential?

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What is your Witch Potential?

Reincarnation is a basic tenet of Witchcraft. Those of us fortunate enough to belong to the Craft believe that successivelives are enjoyed under the same zodiac sign. But unlike other ideologies Witchcraft imposes no demands for increasingexcellence – only that each life be lived to its fullest capabilities.

Most of us, despite centuries of indoctrination by the mechanized society, still have ties to the earth…some innateWitchcraft potential that can be developed.

Read the following questions and see how you react to them:

1.Have you always been intrigued by the occult?

2.Do you prefer night to day?

3.Does a storm stir in you an inexplicable sense of excitement?

4.Are you a sensualist?

5.Have you always felt different from most of those around you, set apart?

6.Do you instinctively respond to animals?

7.Are you comfortable alone?

8.Are you relatively indifferent to material possessions?

9.Have you had fleeting glimpses of former lives?

Should you find you can answer most of these questions in the affirmative your witch potential is probably high and should be encouraged.

There is no church to join, no tribute to pay and no hierarchy to employ. You, and you alone, must concentrate on thedevelopment of your own other-consciousness. Go to nature and observe. Attune your inner-mechanism to the quietpace of the seasons and the procession of the constellations across the sky. Go alone, or with that person closest to you. Watch the moon rise, walk in the forests. Feel the earth, drink the water, breathe the air…then light the sacred candlesand begin the life you were meant to live.

The Mysteries and Esoteric Witchcraft

The Mysteries and Esoteric Witchcraft

Author: Rhys Chisnall

“The most beautiful and profound emotion we can experience is the sensation of the mystical. He to whom the emotion is a stranger: whom no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their primitive forms- this knowledge, this feeling, is at the centre of true religion.” – Albert Einstein

One of the hardest aspects of the esoteric initiatory Witchcraft to write about, or even communicate, is its strong mystery aspect. Yet, in my opinion, it is one of the most important things that distinguish it from New Age and Popular Wicca/Witchcraft. By its very nature the mystical aspects of Witchcraft are a thoroughly subjective experience and as such any cursory and brief exploration such as this article or any other in print are going to be subjective and inadequate.

“Second hand mysticism has generally an unsatisfactory experience, since if these notions are not the driving force of our life, are not the  beat of our heart or are not personally integrated into our whole, then they are empty gestures. Then they are devoid of meaning similar to reading a literary criticism rather than reading the poem itself. The mystical experience is immediate not vicarious or deputed” (Armstrong 1999)

The mysteries need to be experienced, and they cannot be explained in everyday language, hence the need for the metaphors of myth and the communication of the experiences through the metaphors of symbols and ritual. The religious commentator, theologian and mystic Karen Armstrong said that.

“There is a linguistic connection between the three words, myth, mysticism and mystery. All derive from the Greek verb musterion: to close the eyes or the mouth”. (Armstrong 1999)

There are many roads to the mysteries and the mystical experience. As Prof Joseph Campbell (the late expert in comparative mythology) quotes from the Rig Veda, “Truth is one, but the sages speak of it by many names.” He also tells the story of an interfaith conference set up between Shinto and Catholicism. He was struck at how the priests of Catholicism and Shinto found it difficult to find a commonality or a common religious language to communicate with each other, but the monks and nuns of each religion could. This was because the priests were concerned with holding up their metaphors, their myths, symbols and rituals as ends in themselves, whereas the monks and nuns had moved beyond the metaphors to the experience of the sacred and the divine itself. They were not stuck with believing that the metaphors were the reality and the end goal. They had gone past the virgin birth, the resurrection, and even God, to find a community in the mysteries and mystical experience that were shared by their Shinto counterparts. As Campbell said, “Religion is misinterpreted myth”

The Armenian-Greek esoteric philosopher and practitioner G. I. Gurdjieff suggested that there were four paths to the mysteries. The first three, the way of the fakir, the way of the yogi (nothing to do with ) and the way of the monk are mostly eastern ways to experience the mysteries and represent the three disciplines of the mind, the body and contemplation. These three paths are typical of the Eastern Mystery tradition in that they all involve a withdrawal from society and the world.

The fourth way is ‘the way of the hearth’. It is the way of the Western Mystery Tradition of which esoteric initiatory Witchcraft along with Hermeticism, Qabbalah, mystical Christianity and Sufism are parts. It is the way of being fully integrated with the world, identifying with the universe and with life and not attempting to escape from it (with the notable exception of Gnosticism) . It is seeing no separation between humanity, nature and the divine.
To my mind esoteric initiatory Witchcraft liturgy and ritual are full of mystical language, myth and metaphor. For example within Gardnerian and Alexandrian Witchcraft there are phrases such as, “there is no part of us that is not of the god.” And of course the classic mysteries phrase of the Charge of the Goddess, “If that which thou seeketh, thou findest not within thee, you will never find it without thee.” These and other parts of Witchcraft ritual (not to mention many of the techniques used in ritual to help induce these kinds of states of mind) , strongly suggest the mysteries and mystical experience. The myths of esoteric initiatory Witchcraft point to the internal experience of the mysteries within the individual Witch, relating them to the cosmos, designed to take us beyond mere religion to the direct experience of numinous, divinity and the sacred. The systems, techniques and processes of esoteric Craft, to my mind, seem designed to take us beyond ourselves, and the sum of the parts of the tradition itself, into personal transformation and a new awareness.

So what are mysticism and the mysteries? According to the psychologist Lawrence Le Shan, “Mysticism from a historical and psychological viewpoint, is the search for and experience of the relationship of the individual himself (herself) and the totality that makes up the universe.” (LeShan 1974)

Karen Armstrong agrees when she writes, “Mystics have long claimed that he [God] is a subjective experience, mysteriously experienced in the ‘Ground of Being’…………..they claim that he did not really exist and it is better to call him No-thing”. (Armstrong 1999)

As such the mysteries go way beyond the dogmas, metaphors and systems that have been inspired by them. The techniques and participating within the metaphors of myth, relating it to the self and personal transformation give the practitioner a direct and vivid experience of a unity with a ‘different order of reality’, or perhaps, an expanded order of reality of which they are a part- unified with. They experience eternity within a second, being and non-being, beauty and horror but with no contradiction, no duality, no difference between sacred and profane. In essence the experience is indescribable expect through the language of metaphor, which sadly is mistaken for reality and an end in itself. The effect of these experiences is an inner alchemy, personal transformation- life and indeed you are never the same again.

Campbell hints at this when he says, “But the ultimate mystical goal is to be united with one’s god. With that the duality is transcended and forms disappear. There is nobody there, no god, no you. Your mind, going past all concepts, has dissolved in identification with the ground of your being”. (Campbell 1988)

Now sadly for the bit that people don’t like. The path to the mysteries is not an easy one. Rather it is one that requires hard work, commitment and dedication; it is not for people looking for instant results or an escape from reality. The starting point on the road to the mysteries and esoteric Witchcraft has got to be that of a coping adult, as Joanne Pearson reports in her essay Assumed Affinities (the difference between Initiatory Wicca- specifically Gardnerian and Alexandrian- and New Age spiritualities) .

“In the questionnaire, mentioned at the start of this chapter, none of the hundred (Gardnerian/Alexandrian) Wiccans who responded indicated that they had become involved in Wicca because ‘their life was not working’, and supplementary fieldwork does not indicate that these Wiccans assume there lives or the lives of other Wiccans are, or were Dysfunctional.” (Pearson 1998)

The Witch Dr. Dave Bracey confirms the difficulties and hard work of pursuing the mysteries when he says, “The mysteries are not easy to apprehend. It requires long training, usually with a spiritual guide or facilitator, and a considerable investment of time. This is not something that has much appeal to many in our present day society, conditioned as it is with fast cars, fast food, fast solutions and instant gratification and speedy communication. The mysteries do not arrive ready made and pre-packaged. They cannot be experienced as quickly as the instant high of the new age. But neither does the (esoteric initiatory) Witch’s ‘awareness’ wane, as does the let-down that so often eventuates when the newness of the ‘reborn’ convert fades to be left with the forms and structures of religion which so often become ends in themselves.” (Bracey 2001)

Like much else in life things that are of value are often thing that require a lot of hard work. Saying that though, there are circumstances where mystical experience arises quite spontaneously in some people. This may be down to horrific or beautiful situations, which invoke tremendously strong emotions within individuals that lead them to having an experience of the mysteries.

I am sure that there are many, many people who are perfectly happy practising their religion of non-initiatory exoteric Wicca and Witchcraft and good luck to them, each to their own. I am sure that people get a great deal of spiritual fulfillment from them. So just to reiterate so there is no confusion, esoteric initiatory Witchcraft is not better than New Age and Popular Wicca. It is just different, with different aims, philosophies and purposes and practices. So if the mysteries are not for you, then please feel free to ignore this article, remember that this is only one way and there are many others.

I shall finish with another quote from Dr. Bracey as he talks about the relationship between the mysteries and Craft. “So the mysteries are not for all, but is the way of (esoteric initiatory) Witches. We who ride beyond the ordinary, rejecting the supernatural in favour of the supra-natural, and who are aware of the relationship of the part to the whole.” (Bracey 2001)

Footnotes:
Campbell, J, (1988) , ‘The Power of Myth’, Doubleday
Campbell, J, (1959) , ‘The Mask of God (Primitive mythology, Oriental Mythology, Occidental Mythology and Creative Mythology) ’, Condor
Campbell, J, (1949) , ‘The Hero with a Thousand faces’, Princetown University Press
Campbell, J, (2001) , ‘Thou art that, transforming religious metaphors’, Joseph Cambell Foundation
Campbell, J, (2004) , ‘Pathways to Bliss, Mythology and Personal Transformation’, Joseph Campbell Foundation
Crowley, V, (1989) , ’ Wicca the old Religion in the New Age’, Aquarian Press
Armstrong, K, (1999) , ’ A History of God’, Vintage
Armstrong, K, (2005) , ‘A Short History of Myth’, Cannongate
Pearosn, J, Roberts, R, Samuel, G, (1998) , ‘Nature Religion Today’, Edinburgh University Press
Pearson, J, (2007) , ‘Wicca and the Christian Heritage (Ritual, Sex and magic) , Routledge
Fortune, D, (1935) , ‘The Mystical Qabalah’, Aquarian
Hutton, R, (2003) , ‘Witches, Druids, and King Arthur, Oxford University Press
Heselton, P, (1995) , ‘Secret Places of the Goddess’, Capal Ban
Underhill, E, (1993) , ‘Mysticism’, Oneworld
Lamond, F, (1997) , ‘Religion without Beliefs’, Janus
Lamond, F, (2004) , ‘Fifty Years of Wicca’, Green magic
LeShan, L, (1974) , ‘How to Meditate’, Turnstone
Bracey, D, (2001) , ‘A Personal View of God’, TNW

Spell Casting: The Witches’ Craft

Spell Casting: The Witches’ Craft

Author: Jason Miller (Inominandum)

The Greeks made a distinction between theurgy and thaumaturgy. Theurgy literally means “God working” and refers to spiritual work that leads one into illumination or gnosis. Thaumaturgy means, “wonder working” and refers to the conjuration of spirits, casting of spells, blessing, cursing, curing and harming through practical magick. The balance between these two aspects of the craft has been an issue since the emergence of Wicca in the 1950’s. Does  overshadow religion? This debate has been heating up in online  and blogs recently due to a story on beliefnet.com by Carl McColman entitled Is Wicca Under a Spell, which deals with both sides of the issue. Many people in the Pagan community that I have spoken with feel that magick and sorcery do the religious aspects of Wicca no good and should be downplayed. Some I have spoken to have no interest in spell-casting at all, or perhaps don’t even believe in practical magick, and thus see this aspect of the craft as an obstacle to Wicca taking its place as a major Western religion. I would like to take this opportunity to present the opposing argument.

What often gets overlooked is that Wicca and Witchcraft are not the same thing. The terms are often used interchangeably but Witchcraft is a craft that can be, but isn’t necessarily, part of a religion. Wicca is most definitely a religion. While not all Wiccan traditions stem by lineage from Gerald Gardner, by and large they use a constellation of terms and beliefs that were first put in place by him and those that came after, thus we can say that we can trace Wicca more or less back to him. Witchcraft is a larger area than this. Isaac Bonewits once provided a breakdown of the types of Witches in America, which can help put this into perspective:

10% Neo-Pagan – Revivalist traditions, including Wicca.
70% Neo-Classical – Those who practice folk magick with mixed Christian and Pagan roots without regard to Witchcraft as a religion.
1-2% Classical village healers who practice completely non-religious folk magick.
1-2% Neo-Gothic – Practitioners of Satanism which is based on the Gothic Witchcraft of the Witch Hysteria Era.
1-2% Family Trads.
1-2% Immigrant Traditions: Pow-wow etc.
10% Practitioners of Vodou, Santeria, etc.

For example one of my ancestors was allegedly a “water witch” who told people where to dig wells. While in Venice I was offered a charm to obtain by a Witch. In both of these cases the Witch in question was a devout Christian. According to this breakdown Neo-Paganism and Wicca account for only %10 of American Witches but even within that scope there are many Witchcraft traditions that make it very clear that they are not Wiccan: The Feri Tradition, The Clan of Tubal Cain and the Cultus Sabbati all represent traditions of the craft that have non-Gardnerian roots, and do not fall under the umbrella of Wicca.

I have an enormous respect for Wicca but I am a Witch, not a Wiccan. I object when the terms are used interchangeably and when Wicca attempts to speak for all Witchcraft. I got involved with the craft during the mid 80’s in North Jersey, just outside of Manhattan. Paul Huson’s Mastering Witchcraft, Herman Slater’s Magickal Formularies, and the little spell books from Original Publications had much more of an influence on my Witchcraft than Scott Cunningham or Ray Buckland. This is not to say that I am not religious: I am. But I learned to use practical magick at an early age and was successful at it. I have traveled all over the world to learn traditional magickal techniques: from New Orleans, to Europe, to Nepal. Today I do magick professionally and consider traditional techniques of spell-working to be just as important as religious and spiritual traditions.

I would argue spell-casting is just as sacred as Wicca and Neo-Paganism and far more ancient and widespread a tradition. So where McColman asks the question: “As publishers produce more books about casting spells, is the spiritual message of Witchcraft getting lost?” I ask the opposite: Is the popular influence of Wicca and Neo-Paganism negatively impacting the tradition of spell casting, or if you will, the Witches’ Craft?

I think it is, on a number of levels. I will give just three examples:

Ethics:

The Wiccan Rede provides a very strong ethical principle for Witches to follow. As such, any mention of curses, jinxes, or harmful magick is frowned upon by the Pagan press. Some take this even further and extend it to spells that influence another’s will or reverse a curse back upon its sender. Very often in modern books I read “A REAL WITCH would never do harmful or coercive magick…” While I can applaud the good intent of these writers, and understand that authors are trying to paint a picture of Wicca that is acceptable to mainstream America, the fact is that this type of magick IS part of a “REAL” Witch’s repertoire. From the lead curse tablets of Greece, to the Gospel of Aradia, to more modern Witches like Sibyl Leek and Andrew Chumbley, cursing and coercion have always been a part of the Craft.

When my teacher taught me my first pieces of harmful magick, I was surprised. I had no interest in harming anyone but she told me, “You have to learn how to harm, in order to learn how to heal. The power comes hand-in-hand.” Apart from that lesson, life has taught me that a curse can be justified, and that in rare instances it can be down right compassionate. It is the use of knowledge that determines whether it is good or evil, not the knowledge itself.

To my mind allowing Wicca’s religious stance to determine what gets printed about traditional Witchcraft is wrong and pollutes the baraka of an ancient art. For instance Paul Huson’s book Mastering Witchcraft is one of the only early books of the craft that deals with the subject of vengeance and attack, and was given a horrible reputation in the Pagan community because of it. I have been to stores that refused to even carry it. One that did felt the need to put disclaimers all over it stating that it was “Not Real Witchcraft.” The book didn’t endorse vengeance and attack. It merely tried to present the full scope of the art it claimed to teach. In doing so, it put the preceding chapter on counter-magic and protection into great context. If anything, the craft teaches personal responsibility. Why then can we not trust readers to make their own ethical decisions about the craft?

Materia:

In the aforementioned article on beliefnet.com, Gardnerian Priestess Judy Harrow, author of Spiritual Mentoring, was quoted as saying:

“I remember once a man solemnly informing me that if a spell calls for, say, blue candles, and the candles are white candles dipped in blue instead of being blue all the way through, the spell will fail or maybe even backfire… People who believe that (magic) power is in ‘the stuff’ will not be able to access the power if ‘the stuff’ is not handy.”

A proficient Witch learns to substitute items that can’t be gotten in time. We also learn the magics of breath, gaze, gesture and incantation that can be cast without materials of any type whatsoever. While I agree that not all the power is in “the stuff, ” there certainly is quite a bit more than many modern writers would have you think. Many modern books make the case that “it’s all in your mind” and that the materials are just props with no real power of their own. This to me is disrespectful to the Witches and sorcerers that painstakingly wrote down formularies and philtres over the centuries. If this was really the case, why bother getting the ingredients right at all? Why not just write down “Devils Shoe Strings” on nine pieces of paper and use them instead of the herb? Try it and see what kind of results you get. Having lived in Nepal and worked with various Ngakpas (sorcerers) and Jankris (shaman) , I can tell you that they take their ingredients very seriously. I can say the same about the Bokors and Root Doctors of New Orleans.

Flying ointment made from mugwort in a carrier oil may be safer, but it is not just as good as one made from hemlock, belladonna, and other baneful herbs carefully mixed and applied. A stone with a hole drilled in it will not work as well as a real hagstone formed by running water. A twig from the backyard will not provide as good a basis for an influence charm as a whole High John root. These things have a tradition that goes back hundred of years and should not be cast aside so easily.

Psychological Reductionism:

Australian sociologist Douglas Ezzy was quoted in the beliefnet.com article regarding the effect of spells themselves:

“In his paper ‘New Age Witchcraft? Popular spell books and the re-enchantment of everyday life, ’ Ezzy notes that spell books ‘encourage individuals to take control of their lives through self-exploration and self-affirmation.’ Furthermore, ‘performing magical spells functions as a way of re-discovering the enchanted and mysterious aspects of life.’”

McColman further interprets this:

“In other words, spells are more than just magical recipes for getting your own way; they are miniature rituals designed to foster a sense of mystery and wonder (what Ezzy calls ‘enchantment’) in everyday life, and to evoke a positive sense of power and hope in the spell-caster’s life. Even if casting a spell doesn’t make you rich or win you love, it could give you hope that such blessings really are possible in your life.“

There are many Pagans and Wiccans that have no interest, belief in, or talent for spell-casting. That’s okay. I don’t believe that Witchcraft was ever meant to be a widespread practice. It may be elitist of me to suggest it, but I don’t think that everyone can cast an effective spell. Some can, some can’t. What we have today however are people drawn to the purely religious and spiritual aspects of Neo-Paganism and mistaking it for Witchcraft. They need to find a way to explain the place of spell-casting in a modern world, so its gets explained away in psycho-babble.

Many teachers today will explain that spells don’t actually offer outer change, only inner change. A spell to help you get a job will perhaps build your confidence but not affect the mind of the interviewer. The claim is that the magick is providing mystery, wonder, and self-affirmation. These are all good things, but it is clear that Witches throughout history did not feel this way about their craft, and neither do I!

I and many others know from experience that a well placed and executed spell can alter future events, affect the mind and spirit of a target or a client, and generally deliver the goods that are traditionally attributed to the craft. The effectiveness of this depends on the ability of the practitioner, knowledge of the art, and skillful application of that power and knowledge. Some people have a talent for practical magic. Some do not. Not so long ago, if you didn’t have a gift or calling for Witchcraft, you would not have been drawn to it. Now that it has become a popular subculture and religion, I wonder if people that don’t have much talent for spell work feel the need to write it off? To be clear I don’t think that you need to practice spellcraft to be a Pagan, or even a Wiccan, but that doesn’t mean we should reduce the classical art of Witchcraft to therapeutic drama.

McColman quotes writer Laura LaVoie as saying: “One of my fears with the spell books is that they send the wrong message to those looking for answers on how to be Pagan.” I have heard her fear echoed often in the Pagan community but very few consider the other side of the coin: Neo-Pagans can sometimes send the wrong message to those that just want to practice Witchcraft.

It’s pretty easy to tell whether a book is religious or is a collection of spells. I find it difficult to believe that someone looking to get a start in a new religion would pick up an Encyclopedia of Spells. On the other hand I do know of many people who came to a spiritual path, Wiccan or otherwise, through a desire to cast spells that opened up deeper questions.

I have what I consider to be a very rigorous and serious spiritual practice. I also am a professional Occultist who does readings and magick for pay. If Wicca doesn’t want to be confused with spell-casting, then they should stop using the term Witchcraft and Wicca interchangeably. Wicca represents one tradition of Witchcraft, not the whole practice.

There is room for both spells and Spirit. Keep the spell books coming! Keep the Pagan books coming! Keep the Wiccan books coming! Let them all get better researched and lead people deeper into the mysteries, from whatever angle of approach they choose.

May the Blessing, Cursing, and Cunning Be!

Footnotes:
McColman, Carl, , beliefnet.com, 2005.

Reflecting on Witchcraft, Then and Now

Reflecting on Witchcraft, Then and Now

Author:   Crick   

These days I find myself in periods of reflection on my experiences in the Craft and the ways that is has affected my personal views on life. As part of this reflection, I often wonder in what direction the Craft is now undertaking.

My girlfriend of many years, who is a Druid, and who has spent hours engaged in discussions with the old guy, will occasionally tell me, “you just aren’t right” before flashing a huge grin. When she says this I feel honored because it confirms that I have walked through this life as an individual. And it is has been the experiences of being involved in traditional Witchcraft that has made such a life experience possible.

But now I find myself in a quandary as to my personal views of witchcraft.

When I was growing up on a farm in Tennessee in the late 1950’s and early 1960’s and later in suburbia in MD, our family quietly practiced the Craft as we knew it by way of our Irish heritage and the Appalachia influence that we grew up around.

Outwardly we were like any other family at the time; just our beliefs were a bit different from some. And though we referred to folks outside of our personal family as “the others” we were never obvious about such beliefs and so folks around us in the community had no clue. In fact, only one outsider, a Mrs. Bowie, who was a retired minister of a mystical Christian church and close friend of my grandmother Ina and a family from Ohio that used to visit my grandparents when we lived in MD, were the only non-family members that were aware of our ways.

Were we special?

Absolutely not, we were just as dysfunctional in some ways as any other family from that era. However, we never believed in publicity as far as our particular beliefs in the Craft. This was not due to fear of any public backlash or what have you; it was just our way to be private about our family ways.

In those days, folks believed that went on behind closed doors stayed behind those same doors. When my mother branched off into a coven separate from our immediate family at the beginning of 1970, a coven whose focus was primarily on Astrology and its influences on life, the ways of silence were such that though I as a teenager was aware of the existence of that coven, I knew next to nothing beyond that tiny morsel of information.

Some of you may have met my mother at some point in time for during the 1970’s she performed astrological and Tarot readings for a cruise ship liner that traveled between the coast of Florida and the Bahamas.

At any rate, during the mid 1970’s I spent three years in Germany with the military and during that time I was associated with a coven that engaged the path of Hecate and thus would probably be seen as a “dark” coven by Neo pagans today. And yet, though we were very active, we did not seek and in fact went to great pains to avoid publicity.

And now I come to my reservations and thus conflicting emotions about the openness if you will of witchcraft in today’s times. During the years that I have mentioned above, privacy was something that was as a natural way of life at the time and was respected as such.

I am keenly aware that during these same times, that those of the Wicca were in fact moving in the opposite direction and actively seeking publicity at every opportunity. Beyond this observation I personally have no comment to share about the Wicca during those times, for I am speaking about witchcraft as I know it from my personal experiences and not about the fledgling religion of Wicca.

In today’s day and age, with the advent of the Internet where information is readily assessable and where there are now a plethora of Wicca and witchcraft 101 books, it is difficult to find folks who adhere to the tenets of privacy that witchcraft once knew. My personal concerns are that is such openness really a positive step forward in regards to witchcraft?

When I examine my personal views of witchcraft, I see a spiritual path that is wide open to “personal” discovery. Nor do I see any valid restrictions on what or how a practitioner of witchcraft may engage in order to arrive at such discoveries. If one sees the need to conjure up a spirit or other entity in an effort to experience such a discovery, then so be it. If one needs to resort to witchcraft to correct a wrong from another, then again, so be it.

As a witch, I believe that each of us is an individual and as such I do not believe in Karma, a concept that is foreign to the art of witchcraft. But I do believe in maintaining personal responsibility. As an old school witch, I feel that I know my personal goals and the experiences needed to achieve them far better than any group of folks such as those found within the many religions that make up our world. If I make a mistake than I am the one who has to pay for them.

I personally do not believe that a public forum has the right to outline boundaries that defines what steps I am allowed to take to arrive at my experiences in witchcraft. As an individual I do not believe that anyone outside of me has a say on how I personally pursue the path of witchcraft.

Again, I am the one that has to answer for any trial and errors that I engage in within the parameters of witchcraft. And yet this is exactly the perception that we are at in today’s Neo pagan community.

Witchcraft is now defined (erroneously to my mind) as a religion. And as a religion all of the tenets that were once diametrically opposed to the tenets of witchcraft are now accepted as being the norm.

Because of the instantaneous communication of the Internet, folks who engage in witchcraft are cast into a false image of being light and fluffy folks. I personally do not believe in Good and Evil, as these is primarily concepts that originated with the Abrahamic religions. I do believe that there are shades of light and dark, but only in the sense that we need such labels in order to put a sense of understanding on such concepts as they relate to the human experience.

And so I have to wonder, if we took the overwhelming desire for publicity that defines the art of witchcraft today, would witchcraft still be defined as it is by today’s standards. Or would the freedoms that were once a tenet of witchcraft, flourish yet once again?

And are such modern standards, which in effect are enhanced by way of the Internet, realistic as it pertains to the practice of witchcraft?

Massive publicity may bode well for a religion in the sense that it needs such attention in order to boost its membership. But is such publicity really a positive and useful approach to a mystical spiritual path that requires no such membership beyond that of the individual practitioner?

Is the personal responsibility that has always been an unavoidable tenet of witchcraft still possible or even a consideration in the concept of witchcraft as it is defined by today’s standards? Has such massive publicity made witchcraft into a completely unrealistic concept in order to be acceptable to today’s society? Has such publicity taken away from the base realities of witchcraft?