Solitary Misconceptions

Solitary Misconceptions

by Sylvana SilverWitch

I used to be a solitary many, many years ago now. After I moved to  Seattle — away from my first priestess and  coven — I looked for a new coven, thinking it would be easy to find one. In the  early 70’s, there was not much pagan activity in Seattle. As I became familiar with  the area and got settled, I ran into a number of people who claimed to be  practicing the Craft but were not into anything  like what I had been taught.

One guy I met ended up getting arrested a few years later for  luring young girls into a “coven,” only to  ply them with drugs and take advantage of them. I was very happy that I wasn’t  taken in by his charm and promises of third degree initiation into his  made-up tradition.

I read the submissions for this issue with interest because I always  wonder why one would choose to be a solitary, foregoing the rich tapestry of  learning and practicing with a group. I feel truly blessed to be a part of my coven,  Sylvan Grove, and I wouldn’t trade the last 16 years with the evolving group  for anything. As I read, I noticed a theme of misconceptions about working in  a group and/or being part of a coven. Misconceptions, that is, from my  point of view. Having been in a couple covens for a number of years each as well  as having been a solitary for over 10 years, I feel well-equipped to address  some of these issues.

Seemingly common misconceptions I have come across, and my  perceptions about them are:

1. That you can just find and join a coven.

Finding covens is not easy. It’s not like we advertise in the phone book  and you can simply call us up and come on over. In most cases, you cannot just  join the coven the next day, week or month. It takes training, discipline  and elementary knowledge to begin working with an existing group. Not to  mention social skills, responsibility and basic compatibility with the tradition and  the people.

2. That working alone is somehow better than working in a group.

There is a limit to how much you can learn and grow on your  own. Whether it’s getting a new perspective or opinion or having support in  times of need, We all need other people.

I have found value in working alone, but I can do that and still be part of  a coven. We get together on the new and full moons and the Sabbats,  and sometimes socially. But we don’t all live together. We have separate lives.

Also, I have found nothing to be as wonderfully challenging, stimulating  and rewarding as working magick with a group of intelligent, inquisitive, bold  and progressive people. The coven I am now HPS of has some of the brightest  and most amazing people I have ever come across in the Craft. The energy  we generate when we do magick is palpable. We are a focused and powerful  entity and our magick works well because of that.

3. That groups follow some “Sacred Book of Shadows” that was  passed down from Old Gerald, and that they duplicate the rituals  absolutely religiously.

This is true in very few covens I have been exposed to. More often,  when a written tradition hands down a book of shadows, it is passed from the HP  or HPS to the initiate. Initiates then expand on or change what they do to  suit themselves. Very few covens, in my experience, go by the letter of the  book for every ritual. In fact, most of the people I have done ritual with are  artistic, creative witches and have written and performed some remarkable  rituals. Maybe that’s a comment on who I tend to gravitate to, but it can’t be only  that after all these years.

4. That groups don’t allow for individual personal creativity.

If my coven is any indication, this cannot be true. Andy recently wrote  a paper for the Sylvan Outer Grove class and in it he mentioned the Sylvan  Grove Random Moon Generatorä in which we look at what astrological sign the  sun and moon are in and what that means. With this information and  group consensus about what we want or need at the time, we decide what magick  to do. I know other covens invent rituals as they go — during several years  as the New and Full Moon coordinator for a Northwest pagan organization,  I watched it in action.

5. That they somehow won’t “fit in” to a group.

This is one of the most obvious fallacies I have heard expressed.  Anyone can fit in if they find the right group or coven. It does take some social  skills to work with others successfully, but a coven is a lot like a family.  Everyone does not get along all the time, everyone does not always agree. There  are conflicts from time to time, but we are committed to working things out.

It is important to find common ground in philosophies and styles  of working, but you don’t have to agree with everything or like all things  about someone to work magick successfully with them. If you find people you  like and are compatible with, and you like the tradition, a year should be  long enough to figure out whether you can commit to a long term  working relationship.

Also, people come and go as part of the natural order of things.  Everyone grows at their own rate. You don’t have to dedicate the rest of your life to  a coven. If it doesn’t work for you in the long term, you can always ask to  be released from your obligations.

6. That people are “solitaries” when they aren’t a formal part of a coven,  even  though they work with some group or even just one other person on a  regular basis.

Solitary implies alone. My personal definition of a solitary is a person  who does not work with, or belong to, a group. If you are working  magick regularly with a coven or group, whether or not you are formally dedicated  to the group, in my opinion you are not a solitary.

To find an appropriate coven or group, you must be persistent. Keep  your eyes and ears open. Go to whatever public rituals you can attend.  Take classes on different traditions if they are available in your area; if not,  read books on different traditions to find what you most resonate with. My coven only advertises  the Outer Grove class in one issue of the paper per year and there is a  deadline to get into the class.

When you do find a group you are interested in, ask if you may  attend something that might be appropriate. If you get invited to a ritual, ask what  you can bring or contribute. Make yourself useful, help out where and when  you can. Be on time. Be good listener. Keep an open mind. Remember, you are  asking to become a student — don’t come across as if you already know it all.  Be open to letting others get to know you and let your interest be known. If  in doubt, ask!

In the Sylvan tradition, you must ask many times before you are invited to  be part of the inner circle. This assures us that you are serious and  committed; that’s what we are looking for.

Good luck finding a coven, if you want to be a part of one. If you do  join one, you will find the group magickal experience to be profoundly  rewarding, fascinating and an opportunity for personal and spiritual growth  beyond compare. Blessed be.

Can You Think Like A Witch?

Can You Think Like A Witch?

Author:   T.L.   

There has always been a strong connection between Witches and Fairies known to all students who study Fairy lore. Several Pagan traditions have come to choose the term Fairy (or Faerie or Faery or Feri) as a result of Fairy mythology and scholarly research regarding Fairies in the past. In the late 1990’s, the year before her death, my 90-year-old paternal aunt, Nina Sutter, told me that our ancestors who lived in Mecosta County, Michigan, were Fairies. She also told me that “those people all stuck together” and that they were “like the Indians.” Because of what she told me and other family memorabilia I have, I believe it is possible that Wicca is a survival religion associated with Fairies. At the time my aunt spoke to me, I do not think she knew what a Fairy might be—just that this was something she was told and something that she sensed was important. I knew nothing about Wicca at that time, and I did not know what a Fairy was either. Several years went by before I figured it out what she was talking about.

My paternal great-grandmother, Alta Isadore Gould (born in 1851) published a book of story-length Civil War poems in 1894. The Veteran’s Bride And Other Poems was very popular for its day, going through five editions (and six printings) in four years. Gould integrates Wiccan symbolism in various ways within her published stories that are best understood within the context of their underlying themes, that include the myths of the Wheel of the Year, the myth of the Dying God, the Missing Cauldron of Cerridwen, and Hestia of the Hearth. When I realized that my great-grandmother’s book was about Wicca, I finally was able to figure out what it meant to have ancestors who were Fairies.

Gould’s metaphors are enhanced by hidden Wiccan symbols within each of her nine engravings. My aunt showed me one of those symbols—an “athame” hidden as a spire at the top of an arch in one of the engravings—except that she called it a “knife.” I do not think she knew the purpose of the “knife, ” just as she did not know the significance of “Fairy.” The knife was just something she had been shown and something she sensed was important. My aunt showed me the knife, just like her mother showed her the knife, just like her mother showed her the knife. This transfer of knowledge from my great-grandmother, to my grandmother, to my aunt, to me, shows that the knife was consciously positioned as a spire in Gould’s engravings and its presence is not just a matter of interpretation.

It is the culmination of Gould’s writing, her engravings, and other memorabilia I have regarding her life that makes me believe all of what my aunt said was true. My aunt was an honest woman, a Methodist, who would have had no motive for aligning the family with Paganism. The fact that she embraced these sparse memories in her old age, and wanted to share what little she knew with me before she died, shows she harbored warm feelings regarding this facet of our family’s history, and speaks positively of Wicca.

Obviously, I do not know what it means to have ancestors who say they were Fairies. More importantly, I do not know what being Fairies meant to them. It is possible that Alta Gould’s own ancestors, just like founders of Pagan traditions today, chose the term Fairy to describe themselves and created their own Witch-religion as a sort of secret society that encompassed all aspects of their lives. Theoretically, if there were multiple pockets of people similar to Gould’s group scattered throughout America, Canada, and Europe, perhaps something like this is the Witch-religion that Gerald Gardner ultimately was exposed to.

One good thing about social media is that participants do not have to yield to some higher authority in order to have their stories told. Currently, experts in Wicca claim there is no hard evidence that Wicca existed before Gerald Gardner–but it is hard to visualize what the hard evidence they seek might be. Although I do not have a stone tablet of Wiccan runes spelling out its history, or an ancient, crumbling Wiccan charter retrieved from a locked vault, the limited evidence that I do have is very real. It involves interpretation of texts, symbols, photos, and memorabilia, and is the closest and best thing to hard evidence of a Witch-religion prior to Gardner that, I believe, exists to date. One might critically say that my interpretation of these texts, symbols, objects, and memorabilia are just one of many. But the truth is, not all interpretations are equal. Some interpretations are better than others—and my interpretations are good, solid, and apparent. Interpreting texts, objects, and family histories has long been a tried, true, and accepted way of learning about the past and of doing research.

Even the work Ronald Hutton engages in involves interpretation. There is not (and never will be) a long buried stone tablet affirming that Wiccan imagery comes from the Romantic poets. Even though he will never find “hard” evidence to support his thesis, his research nevertheless is interesting. I know that I am not Ronald Hutton—far from it. But, on the other hand, Ronald Hutton’s aunt did not tell him that his ancestors were Fairies, and his great-grandmother did not write a book with an interwoven Wiccan subtext.

The biggest problem with my research is that first someone has to actually read it. I have written a book (Remembering A Faery Tradition: A Case Of Wicca In Nineteenth-Century America) . I am not a professional academic, but I did the best that I could to write about my discoveries and place them within an interesting context. I am sure my book has many faults, but my main message is very tangible. Also, I have made a web site that discusses much of my research and includes a chapter from my book. It is not a professional web site, but it serves a function. I have items and photos and letters that someone else, beside myself, would have to look at. Finally, and most importantly, someone else besides myself would have to read my great-grandmother’s book, front to back, perhaps several times, with a critical eye. If you understand how poetry is written and how metaphor is used, and if you are Wiccan, and if you are able to think like a Witch (surviving within a Christian culture) , you should be able to understand her poetry.

Social media allows me to put all of this “out there” whether anyone ever looks at it or not in current time. Perhaps someday new information will come out that will cause some other researcher to want to look at my research, and then my research might either provide a lead or confirm another finding. Perhaps there are other people, like myself, whose ancestors described themselves as Fairies, who will recognize some of the things that I talk about in my research, and then go public with their information also. Even though it seems that there is not even a small audience interested in the history of Wicca in America—for myself it has been exhilarating, thought-provoking, and a whole lot of fun.

Rejoice Dear Brothers & Sisters, The Sun Has Returned To Us!

Sunrise Over Western Kentucky

Sunrise over Western Kentucky

Good Afternoon dear brothers and sisters! This is my Yule gift’s to Lady A, doing the postings after our Yule Celebration. We had a wonderful celebration and I hope you do too. The guys were ready to celebrate as soon as Lady A close up shop here. She told them they could get some chairs and benches out and we would be back in a little bit. The joke was on the guys, Lady A told us she wasn’t planning on coming back to at least 6:30. She told us we could come when ever we got ready. I showed up at 7:00 to see if there was any help needed. There always is. The food was out on the tables (buffet style). I was in charge of the drinks. Everything when smoothly. We all ate supper, then everyone helped clean up. We went to the gathering room and all had a seat. It was time to light the fire in the fireplace and tell stories to the children. We read a few stories then the kids got anxious. It was time to exchange gifts. We have a rule that we never purchase gifts. Everything is handmade which makes it nice.

After the gifts were opened, we started caroling. We sang tons of Pagan carols. While we sang, Lady A and the others that would be in the ritual quietly disappeared. Lady A doesn’t like take the part of High Priestess especially since she is a Solitary. She has more knowledge than any of us, so she got voted in years ago. Lady A’s husband is a Druid, he takes the position of High Priest. Slowly and quietly the music starts to fade.  The group parts way and in the huge doorway, stays Lady A looking so beautiful and radiant. Then her husband, so handsome and gleaming with joy of the ritual to come. The procession starts through the cabin, out the door and down to the cleared wooded area. Next comes the ritual, which I won’t give you a play by play of it. We did all manage to stay up and see the Sun rise this morning. It was a grand sight to see.

I hope everyone of you were able to have a very merry Yule celebration. Below I have posted a photo of our bonfire.

2012 Bonfire

A Must Read To The Children For Winter Solstice

BRAN THE BLESSED, A FAERY KING MYTH

The Yuletide season provides us with an ideal opportunity to reflect on the ancient Welsh myth of Bran the Blessed, a vivid and compassionate tale that embodies the Wiccan values of giving, light, and rebirth. Bran’s story is one of personal sacrifice, conciliation, and a king’s love for his people and land. If he does not meet his obligations to the Goddess, Earth Mother, and the land itself turns against him. Bran’s myth is about how to become a good king.

Bran’s sister, Branwen, is Goddess of the Land, and as such, she is Bran’s reason for being. As Faery King and Guardian of the Cauldron of Rebirth, Bran is committed to his role as champion of Her cause. The Cauldron of Rebirth, originally from Ireland, has the power to bring dead warriors back to life and is a special symbol of the law and power of the land.

In the story, Branwen marries Matholwch, the King of Ireland, in order to form a bond between Britain and Ireland. Branwen’s brother however, is upset by the marriage and kills all of Matholwch’s horses. Bran replaces the horses, but Matholwch is not satisfied. In order to heal the breach, Bran must also give Matholwch the Cauldron of Rebirth. Despite so generous a gift, Matholwch is still not appeased. He mistreats Bran’s sister so badly, Bran must march into Ireland to save her. To prevent his arrival, Matholwch burns the bridge leading across the Shannon River. But Bran shapeshifts into a giant and acts as his own bridge, carrying his men on his enormous shoulders through the sea. Thus we find in Bran’s story the important line, which serves as a lesson to future leaders, “He who would be chief, let him make himself a bridge.”

Without the Cauldron of Rebirth, Bran’s forces are defeated and Bran is wounded. He orders his own beheading and while his men transport his head to be buried in the White Tower of London, Bran teaches everything he has learned from the Goddess’ Cauldron of Rebirth, passing on his wisdom to all future generations. This image of Bran’s head is one of many examples found in Celtic mythology and witchcraft of the skull as a symbol of power and wisdom. The skull is not something to be feared. Modern witches wear skull jewelry, symbolizing the house of the brain.

Yule is a good time of year to think about what we learn of Bran’s myth. This is a magickal moment of the ever-turning wheel: like Bran’s story, it is full of heart and passion, lightness and gravity, hope and realism. This is a time when we reflect on the unconquerable human spirit that the story of Branwen and Bran represents. (Laurie Cabot, Celebrate the Earth)

Cabot goes on to say she believes Yule, more than any other moment on the Wheel of the Year, is indicative of the unity of the Wiccan tradition. At Yule, we desire to cherish the best of all we have, and to seek out and acknowledge what is of great value in others.Yule is an awakening and a thankfulness for our knowledge of and our connection to the Wheel of the Year.

 

Earth Witchery

The Yule Log

The Yule Log
by Lila

The tradition of the Yule logs dates back millennia. The origin of the word Yule seems to originate from the Anglo Saxon word for sun and light. People used to burn a yule log on the Winter Solstice in December. The Winter Solstice is the day of the year with the shortest amount of daylight. Yule is celebrated by fire, which provides a dual role of warmth and keeping evil spirits away. Many people thought that evil spirits were more likely to wander the earth on the longest night of the year. All night bonfires and hearth fires kept evil at bay and provided gathering places for folks to share feasts and stories.

Winter Solstice marks the sun’s victory over darkness; the days would now grow longer. The cinders from the burnt log were thought to protect homes from lightning and the evil powers of the devil. The ashes were also sprinkled on the surrounding fields to ensure good luck for the coming year’s harvest. The largest remaining part of the log was kept safe to kindle next year’s fire.

The Yule log has waned in popularity with the advent of electric heaters and wood stoves. With no access to a hearth, fireplace or fire pit, modern folks are losing a sacred tradition. Today, we may still partake of the Yule Log tradition by creating a smaller version as a table ornament, embellished with greenery and candles, or the popular Yule log cake. As we eat a slice, we can imagine taking in the protective properties of the log.

Many enjoy the practice of lighting the Yule Log. If you choose to burn one, select a log and carve or chalk upon it a figure of the Sun (a rayed disc) or the Horned God (a horned circle). Set it alight in the fireplace at dusk, on Yule. This is a graphic representation of the rebirth of the God within the sacred fire of the Mother Goddess. As the log burns, visualize the Sun shining within it and think of the coming warmer days. Traditionally, a portion of the Yule Log is saved to be used in lighting next year’s log. This piece is kept throughout the year to protect the home.

Whether you are burning a log or creating a centrepiece, different woods may be used to produce different effects:
Aspen: invokes understanding of the grand design
Birch: signifies new beginnings
Holly: inspires visions and reveals past lives
Oak: brings healing, strength, and wisdom, symbol of the Oak king, the New year
Pine: signifies prosperity and growth
Willow: invokes the Goddess to achieve desires
Decorate your log with the any of the following items:
bright green needles of fir represents the birth of the new year
dark green needles of yew represent death of the waning year
vines of ivy or birch branches represent the Goddess
sprigs of holly with red berries represent the Holly king of the dying year
As you light the Yule log chant the following:

As the yule log is kindled
so is the new year begun
as it has been down through the ages
an unending cycle of birth, death, and rebirth
every ending is a new beginning
May the Yule log burn
May all good enter here
May there be wheat for bread
and vats full of wine
(or may we never hunger may we never thirst)

When the log has almost completely burned, collect a small piece of the Yule log (dip in a bucket of water to ensure it is completely out) wrap carefully and keep somewhere in the home for safety and protection.

collect some of the cold ashes and store in a glass bottle. The ash can be used for spells of protection and amulets. The remainder of the Yule ash can be scattered over fields or gardens to ensure fertility in the spring.

Pauline Campanelli; Wheel of the Year

Lila is an initiate in The Sacred Three Goddess school. She lives on a mountain in beautiful British Columbia with her husband, four cats, two ferrets and other varied critters of nature. She spends her time communing with the Faerie folk and long walks by the river.

What is Wicca?

What is Wicca?

by AmberSkyfire

 

Contrary to popular belief, Wicca is not evil. Wiccans do not follow the devil. Wiccans do not even believe in the devil. Wicca is a nature oriented religion which centers around a single deity (known as the All) which encompasses all things in the universe and without. This All is divided into two equal halves much the same way as the universe is divided into two halves. There is light and dark, male and female, good and evil, etc. These are often evident in the two deities called the Lord and the Lady. Each represents a perfect and equal half and complement each other much like the yin and the yang. The Lord is a father figure. He represents animals, the soul, fathering, passion and the wild. He is symbolized by the color gold, air, fire, and by the Sun. The Lady or Goddess represents the earth mother, motherhood, nurturing, femininity, and that which we can touch. She is symbolized by water, earth and the moon. Wiccans believe in honoring their deities and in living in harmony with nature and the universe. Witches sometimes practice in groups of up to thirteen called covens. Covens are used to bring different people of a faith together so that they may learn from each other’s experiences. Witches can also work alone. They are called solitaries. Wiccans are generally considered witches because they practice the art of magick. Not al witches, however, are Wiccans. Wicca is a religion and witchcraft is simply the practice of the magickal arts. Because Wiccans worship nature, their holidays coincide with significant days of the year. All of the four seasons are celebrated as well as four other holidays which fall between each. All of the eight holidays are spaced at exactly the same number of days apart and do not always fall on the same day each year. Most of these holidays coincide with Christian holidays such as Christmas (Yule) and Easter (Ostara). These holidays are called the Sabbats or Sabbaths. Witches also may or may not celebrate what are called Esbats. Esbats are specific lunar dates that are of major importance. These are the new moons and the full moons. There are 13 full moons during the year, each representing one month. Thus, the pagan calendar has thirteen months and not twelve. Most today represent these lost days in the thirteenth month to leap year. These holidays are meant to celebrate the earth and her cycles of nature. Wiccans follow one basic fundamental rule: “harm none.” The Wiccan Rede or “Law” states: “Abide the Wiccan law ye must, in perfect love and perfect trust. Eight words the Wiccan Rede fulfill: ‘An’ it harm none, do what ye will.’ And ever mind the rule of three: what ye send out comes back to thee. Follow this with mind and heart, and merry meet and merry part.” The main goal of Wicca is to harm none. Wiccans base their lives on self discipline and helping others. Most spells are done for healing, love, friendship and to help others. You will not find Wiccan spells for harming others or spells which are destructive in any way.

Wicca is a recognized religion worldwide and is protected by the United States Constitution. Contrary to popular belief, Wicca is not an ancient religion. Some of the ideas and rituals follow what is believed to have been practiced by the early Nordic tribes, but the religion was founded in the early 1960’s and was at the time considered a “New Age Religion.” Many unseasoned Wiccans will often refer to their following as “The Olde Ways.” This is often the result of misinformation from other witches either on the internet or in books who claim that they follow ancient traditions. Some will even claim that their beliefs were handed down from century to century and guarded against Christians and others who might seek to waylay witches and traditional witchcraft. Unfortunately, virtually no information has survived to this day and we must rely on skepticism to learn how ancient peoples worshiped.

Dianic Wicca

Dianic Wicca

By , About.com Guide

Origins of Dianic Wicca:

Born of the feminist movement and founded by hereditary witch Zsuzsanna Budapest, Dianic Wicca embraces the Goddess but spends little time on her male counterpart. Most Dianic Wiccan covens are female-only, but a few have welcomed men into their groups, with the intention of adding some much-needed polarity. In some areas, the phrase Dianic Wiccan came to mean lesbian witch, but that is not always the case, as Dianic covens welcome women of any sexual orientation.

Exceptions to the Rule:

While many Wiccan paths follow a belief system that limits hexing, cursing or negative magic, some Dianic Wiccans make an exception to the rule. Budapest, a noted feminist Wiccan writer, has argued that hexing or binding those who do harm to women is acceptable.

Honoring the Goddess:

Dianic covens celebrate the eight Sabbats, and use similar altar tools to other Wiccan traditions. However, among the Dianic community there is not a lot of continuity in ritual or practice – they simply self-identify as Dianic to indicate that they follow a Goddess-based, feminine-focused spiritual path.

The core belief of Dianic Wicca, as founded by Z Budapest, states that the tradition “is a holistic religious system based on a Goddess-centered cosmology and the primacy of She Who is All and Whole unto Herself.”

PRACTICING WICCA AND WITCHCRAFT TODAY

PRACTICING WICCA AND WITCHCRAFT TODAY

 

Starting something new can be frightening; this applies also to a new religion.  You will be taught the basic tenants, but in the long run, it will be up  to you to make of it what you want.

There are many different witches, each with their own set of rituals.  Some witches prefer to work alone, other like working within a coven.  Once again  this is a person choice.  Let no one force you into joining anything with which you are not comfortable.

Let me give you an idea of the various forms of the craft that are available to you.

Gardnerian Wicca:  Started in 1950’s by Gerald Gardner.  Groups tend to work skyclad.  Covens use a degree system.  Individuals are initiated by the  coven.

Alaxandrian Wicca:  Started in the 1960’s in England.  In many aspects they are like the Gardnerian Wicca.

Georgian Wicca:  Founded by George Patterson in the 1970’s.  They are known as the Georgian Church and draw their rituals from the Alaxandrian and  Gardnerian crafts.  Members also write their own ritual.

Algard Wicca:  Founded in 1972.  Mary Nesnick combined Alexandrian and Gardnerian Wicca to form the Algard tradition.  They are very close to the  Gardnerian tradition.

Seax-Wica: Founded in 1962 by Raymond Buckland a protégé of Gardner.  He moved to the U. S. A. and in 1973 started his own tradition based on Saxon  traditions.  Hence Seax-Wica.

Feri Tradition: Victor Anderson is credited to bringing this tradition to America in the late 1960’s.  Feri teacher tend to add something of  themselves to the religion as they teach.  They can be solitary or work in small groups.

Dianic Tradition: This religion focus strongly on the Goddess with little or no interact on the God.  This is a feminist movement of the craft.  The  covens are women only.

British Traditional: There are a number of different British Traditions that are based on the Pre Christian traditions of Old England.

Celtic Wicca:  The tradition looks to the Celtic and druidic deities, with an emphasis on magickal and healing properties.

Northern Way or Asatru.  This tradition is based on the Old Norse gods.

Pictish Witches:  This is a solitary Scottish Tradition that is based on nature.

Strega Witches:  This tradition is from Italy.

You will notice that this list is long, but not complete.  Many witches are drawn to the “way” because of their background.  This need not be  so.  Follow the one that calls to you.

What type of a witch are you?

Solitary:  Practices the craft alone and does not work with a group or coven.  By the Gardnerian and Alexandrian way solitary witches    are not witches.  In order to be considered a witch you must work with a coven.

Eclectic:  These witches pick chose and mix various traditions.  They have no set path.

Hereditary:  These are the practitioners who have been taught the craft from their relative.  The craft was passed, unbroken, from    generation to generation.

So, now, do you want to be a solitary witch or work with a coven?  Let me give you a few Pros and Cons to consider.

PRO

If you join a coven you will receive lots of support.  There are people available with the same beliefs to talk to.  You will also get some structure.    You can work your way up from dedicant to High Priest(s).

CON

Just by the fact that there is structure in a coven may discourage some people.  The coven decides on the where, when at time of the Sabbats and    meetings.  If you break the laws of the coven (dishonor) you will be asked to leave.   The cons of a coven are not unlike those that relate to any group    activity.

PRO

OK, so you will go solo and be a solitary.  This means that you can learn at your own pace.  You can follow your own schedule for Sabbats, within    reason.  You attire is strictly up to you.  Some solitaries will join with a know coven to celebrate Sabbats.  You can design your own rituals.

CON

The major downside is that you are on are on your own.  Help and guidance from knowledgeable witches are not going to be readily available.  The    solitary had no linage to look back on for guidance.  Solitary witches are looked down on by name of the coven witches.  What do you know – a class    structure L

So what type of training do you want?  You can find metaphysical shops and seek help from them.  You can use the local library or book shop.  If you    have internet access there is a wealth of information available for you.

You may want to join a coven.  This decision must be made carefully.  Some covens are basically nothing more than social groups.  Others are based on    the D & D games.  Be selective, just as they will want to interview you, you should reciprocate in kind.

NOTE:  Witches do not try to convert people.

Once you have decided upon a coven go to a few open Sabbats and meetings, if permitted.  If you can not attend an open Sabbat write the coven off.  With    the exception of two Sabbats, all others can be open.

Sit down with the Priestess / Priest and see what the coven will want of you.  The will also ask what you can bring to the coven.  Remember, a coven    becomes your family away from home.  The coven should NEVER supercede your home life.  You family will always come first.

Once you are in total agreement – both ways you can apply to become a dedicant.  During this time you will be kept under the eye of the Priestess and    Priest.  Your initial training will last for a year and a day.  After that time, if upon the agreement of all, you can become an initiate.  From that point    on you will go through the three degrees of initiation.  Each degree will take a minimum of a year and a day to complete.

Being a member of a coven is a commitment.  You will be expected to attend coven functions.  Covens usually meet to celebrate the 8 Sabbats – holidays    of the God and 13 Esbats – holidays of the Goddess.  Members of the coven are given a part to perform during the rituals.  Not showing up for ritual is a    major NO-NO.  If you do not make it you can ruin the ritual.

You may also be asked to help the coven.  Many covens take on community work to help the community.

Many covens plan outing and fun events for their members…

One thing to remember no matter what path you choose; When the Student is ready, the Teacher Will Appear.

Things to Remember

There are possibly hundreds, possibly thousand different types of witches.

You need not join a coven to be a witch.

If any witch asks you to do something that is immoral, illegal or makes you uncomfortable, DO NOT DO IT.

You will find your teacher when the time is right.

Raising Children As a Pagan Parent

Raising Children As a Pagan Parent
image
Author: Josie

Because my beliefs are not the norm for my culture, I often wonder if I am raising my children well. I wandered into the path of Witchcraft when my oldest child was 2 years old. There was never the awkward moment of having to tell them that mommy was a witch and what that means. They grew up with the chants of the Pagan group Libana as their lullabies: “The Earth, the Air, the Fire, the Water, return, return, return, return. . .” In my arms, they watched me cast spells before they could speak or walk. Crystals, herbs, candles constantly burning, my creations of essential oils, Books of Shadows and ceremonial robes, swords, wands, staves, and chalices were their mundane world.

My children will never be like ordinary children at any point in their lives, and, I suppose, in many ways this is good. They will never wonder about being good enough to get into heaven. They will never fear “God’s Wrath.” They will not tally up the “sins” they’ve committed and worry about being saved. They will never feel that sex is evil and have extreme guilt for “doing it.” There is so much they won’t beat themselves up about, but there are also ways in which they may lose out.

Have you ever noticed that if someone meets a devout Christian, who is raising his children to be devout Christians, he is applauded for rearing his children with a belief system and a faith in this “faithless society”? But if you say that you are Wiccan, Pagan, Druid or another non-mainstream religion (after you’ve explained to them what you’re talking about) , they ask if you are giving them exposure to Christianity and giving them the option to be Christian.

At first my reaction is, “Why would we have to do that? Do you expose your children to other religions and give them the option to follow other beliefs? Have you taken your son to a Buddhist temple or a Wiccan circle to give him that experience?”

But in a way they are right – not about the religious part, but about the exposure. Imagine your child going to college and having to examine William Blake’s “Songs of Innocence” or Shakespeare’s “Henry V” and not knowing anything about Christian doctrine. It would be the same as studying Chinese poetry without knowing anything about Taoism or Confucianism.

But how much exposure to Christianity do our children need? How much leeway do we give them for their own beliefs?

I was raised in a fairly non-religious house, which, in this culture, means that we did not go to church, but we were still Christian. In fact, years ago when I told my parents I was Pagan, for the first time in their lives, they wanted to “save me.” “I already saved myself, thank you.” My mother was so disturbed that any “New-Age” music, including Enya, instantly gave her a migraine simply because she associated it with Paganism. It took them years to understand my beliefs and still more before they accepted them. I am sure that during those years they asked themselves, “Where did we go wrong?”

As Pagan parents, should we feel obligated to raise our children to believe only what we believe? Or should we expose them to our culture’s mainstream beliefs so they are not so shocked when they enter school or meet other children? In these days when Child Protective Services can take your children from you before they prove you are endangering them, are we afraid to let our children be open about what we practice? Can you imagine the commotion your child would create if he goes to school with the symbol of the Horned-one on his t-shirt?

In truth, I do not have simple answers to these questions. Everyone’s circumstances are different. Some of us can be more open without fear; other cannot. I can tell you what I’ve done and what I’ve learned, and I hope that my lessons may guide you in your and your children’s journey.

I’ve learned never to cling to any dogma so tight that if it shatters, chunks of me go with it. I constantly write down my ideas, not so that they are written in stone, but so that I won’t forget them and I can see how they and I have changed and grown. What I believed fifteen years ago is vastly different from what I believe today. What I believed last year is different from what I believe today. I constantly experiment, ask questions, read new topics and theories in order to learn more and test my ideas and beliefs. I never say, “So I’ve reach enlightenment now and this is the truth.”

So then what do I teach my children as “the truth” if “my truth” constantly changes? What do I teach them if my only stable ideal is that of learning and a willingness to change my beliefs if new evidence arises and new epiphanies are had?

Well, that is a good place to start. Teach them to read everything that interests them. Teach them that although you do not know what the truth of life, the universe and everything actually is, that you search for it, that you have theories, and that you are open to new ideas, and they should be too. Tell them your theories on everything from creation to the Gods. When you struggle with the validity of your beliefs, let them know what these struggles are. After you’ve reached new conclusions tell them about it. Have you ever thought of asking your children, “What is God?” Maybe their answers will surprise you.

Next, teach them some of the fundamentals of our beliefs that are less likely to change.

Revere the Earth for She is our Mother as well as our Home. The more we do to protect Her, the better our future will be. The more we neglect or harm her, the worse our future will be. Some may call Her Gaia or Mother Earth, but She is a constant in nearly all Pagan belief systems. With this reverence, speak to them the mantra of recycle, reduce, reuse, so that we may harm Her less than past generations did.

Teach them to understand the Wheel of the Year as a beautiful, never ending dance that celebrates nature in all its phases. It does not matter whether we call it Beltane or someone else calls it May Day; it is the principles behind the holidays that are important: a celebration of life, a celebration of change, and a celebration of the natural world.

Show them how the Moon, La Luna, in Her many guises represents our own lives and the stages through which we go. We all share the experience of going through waxing, mature, waning and dark phases in our lives, and She is our nightly reminder of this fact. Her monthly journey mirrors our own.

Encourage them to do Magick on their own. The skills we initially strive to learn when we start out on the Path (meditation and visualization) , children have not yet forgotten – they just call it daydreaming and imagination. Children are naturally more creative and Magickal than adults. They may surprise you by their ability. Teach them to cast spells in a very natural way. There is no need for ritual even as an adult, so teach them simple chants and spells.

I have had wonderful success with all children over four years old, whom I have taught to do simple meditations and spells. Teaching them to utilize these skills before they lose them will mean that they won’t struggle with re-learning them as many of us did.

Let your children figure out whom the Gods are for themselves, for if the adults were not sure, why would we expect them to know. Even in our own Pagan culture we call Divinity by many different names and we see a myriad of Its faces. Imparting a simple openness to the idea that everyone sees the Divine in a different way will negate the fear of exploration of your children’s own spirituality.

I spent most of my childhood communing with nature. I was the youngest of six children, and my closest sibling was five years older than I was. I grew up in the country with no one my age living nearby. I spent many a day buried in a pit of dry oak leaves melding with the natural world. My playmates were chickens and dogs. Even at a young age, I had a unique concept of God. I am very glad my parents did not try to supplant that with their own vision (even if it was through laziness) . It allowed me to grow at a natural pace.

Give to them that love of all things natural. Show them the magic of sitting under a tree, watching the clouds, and growing things in the ground. Even if some of us are not outdoorsy types, who among us does not feel uplifted by the first crisp fall morning or the first sweet drops of snow in winter, the smell of the ocean breeze or the brilliant colors of the first spring flowers.

Tell them to respect other people. For everyone, no matter his or her age or intelligence or belief system has something to teach you. Everyone has a unique perspective – this is the gift of diversity.

Demonstrate the courage, that although we may not advertise our beliefs, it is okay to be different and it is fine to believe things that not many others believe. To find the courage to hold our own in the face negative reactions and the desire to fit in is difficult, but we can be that example to educate our children to find it within themselves.

As far as what they should or should not tell others, use your judgment. Your situation may be different than mine. I homeschool my children, so I do not have to worry about what they say in school, because for us school is the playroom. But even so, there are people with whom we are comfortable telling all and there are people with whom we are not. It would be a wonderful world if all diversity was accepted, but it is not so. I feel that as long as I give them love and teach them acceptance of their ideas, they will be fine.

The Wicca Book of Days for Tuesday, Oct. 2 – Guardian Spirits

The Wicca Book of Days for Tuesday, Oct. 2

Guardian Spirits

The Wiccan community has embraced the concept of guardian angels in recent years, but the belief that each individual has a spirit guide and protector from harm is ancient, universal, and inherent in the animist beliefs of paganism, according to which every natural object has a spirit guardian (and a soul). Icelandic lore tells for instance of the fylgia, or the “shadow-soul” that accompanies every person wherever they go while the Native American vision quest results in young men being granted visions of their own guardian spirit, which typically takes the form of an animal or bird.

Angelic Feathers

It is said that every white feather that flutters into one’s path has fallen from the wing of an angel, and is a sign that your guardian angel is watching over you. Resolve to preserve every white feather that you come across in future , and if you can, meditate on one today.

Oh, It Is A Glorious Tuesday! Wishing You A Very Blessed Day, My Friends!

 

The Law of the Power

The Power shall not be used to bring harm, to injure or
control others. But if the need rises, the Power shall be
used to protect your life or the lives of others.

The Power is used only as need dictates.

The Power can be used for your own gain, as long as by
doing so you harm none.

It is unwise to accept money for use of the Power, for it
quickly controls its taker. Be not as those of other
religions.

Use not the Power for prideful gain, for such cheapens
the mysteries of Wicca and magick.

Ever remember that the Power is the sacred gift of the
Goddess and God, and should never be misused or abused.

And this is the law of the Power.

The Law

We are of the Old Ways, among those who walk with the
Goddess and God and receive Their love.

Keep the Sabbats and Esbats to the best of your
abilities, for to do otherwise is to lessen your connection
with the Goddess and God.

Harm none. This, the oldest law, is not open to
interpretation or change.

Shed not blood in ritual; the Goddess and God need not
blood to be duly worshipped.

Those of our ways are kind to all creatures, for hurtful
thoughts are quiet draining and aren’t worth the loss of
energy.

Misery is self-created; so, too, is joy, so create joy and
disdain misery and unhappiness. And this is within your
power. So harm not.

Teach only what you know, to the best of your ability, to
those students who you choose, but teach not to those
who would use your instructions for destruction or
control. Also, teach not to boost pride, forever
remember: She who teaches out of love shall be enfolded
in the arms of the Goddess and God.

Ever remember that if you would be of our way, keep the
law close to your heart, for it is the nature of the Wicca
to keep the Law.

If ever the need arises, any law may be changed or
discarded, and new laws written to replace them, so long
as the new laws don’t break the oldest law of all: Harm
None.

Blessings of the Goddess and God on us all.

Reference:

The Law & The Law Of Power, Author Scott Cunningham

More Tuesday Comments

The Wicca Book Of Days for September 21 – Autumnal Equinox

Mabon Comments & Graphics

The Wicca Book Of Days for September 21

Autumnal Equinox

 

On the Autumnal Equinox, which generally occurs on September 22 – give or take a day – Wiccans celebrate the (lesser) Sabbat that they may call Mabon. With the fruits of the earth safely gathered in, there is at last time for a harvest festival, and for thanksgiving. Yet while day and night may be of equal length, the balance will imminently shift in favor of darkness, and everything associated with it, including death. And it is now that the Horned God, having conquered the demons of the underworld, returns to Earth to claim the Goddess, so that together they descend to their dark realm.

Meditate on Mabon

 Mabon heralds a time of turning inward. This is a good occasion on which to give thanks to the Goddess and Horned God for their fruitfulness and for all that you have metaphorically reaped this year. You may also want to plan your spiritual development for the coming months.

~Magickal Graphics~

Autumn Equinox

Mabon Comments & Graphics 

Farewell, O Sun, ever returning light. The hidden

God, who ever yet remains. He departs to the land

of youth, through the gates of Death, to dwell

enthroned, the judge of Gods and man. The horned

leader of the hosts of Air. Yet, even as stand unseen

about the circle the forms of the Mighty Lords of

the Outer Spaces, So dwelleth he, ‘the lord within

ourselves.’ So dwelleth he within the secret seed, the

seed of new reaped grain, the seed of flesh, hidden

in the earth, the marvelous seed of the stars.

‘In him is life, and life is the light of men,’

that which was never born and never dies.

Therefore the Wicca weep not, but rejoice.”

– The Book of Shadows (1957)

Gerald Gardner

  

~Magickal Graphics~

Goddess Bless You On this Glorious Day of Mabon!

Mabon Comments & Graphics
I give thanks to you, my Lord and Lady,

eternal God and Goddess, for all my

worldly blessings.

I give thanks for a beautiful year and a

glorious harvest. Your bounty is never

ending!

You give much more than needed, and in

your name I will share my good fortune

with my family and neighbors.

 Praise be my eternal parents, the Lord

and Lady!

Blessed Be.

  ~Magickal Graphics~

The Symbolism of the Stag

Mabon is the season in which the harvest is being gathered. It’s also the time in which the hunt often begins — deer and other animals are killed during the autumn in many parts of the world. In some Pagan and Wiccan traditions, the deer is highly symbolic, and takes on many aspects of the God during the harvest season.

For many Wiccans, the antlers of the stag are associated directly with the fertility of the God. The Horned God, in his many incarnations, often appears wearing a headdress of antlers. In some depictions, the horns grow directly from his head. Early Paleolithic cave art shows men wearing antlers on their heads, so it would appear that the horn or antler has long been a symbol of worship in some form or another. In Egyptian legend, many gods appear to wear a pair of horns on their head.

In some Pagan paths, there is a correlation between the shape of a pair of horns and the crescent moon. The image of a stag with a full moon between his antlers represents both the male (the antlers) and the female (the moon) aspects of the Divine.

Mabon is the time, in many areas, when hunting season begins. While many Pagans are opposed to hunting, others feel that they can hunt for food as our ancestors did. For many Pagans, equally as important as the idea of caring about animals is the concept of responsible wildlife management. The fact is, in some areas, wild animals such as whitetail deer, antelope, and others have reached the status of nuisance animal. .

In some Wiccan traditions, a popular Mabon chant to sing is entitled simply, Hoof and Horn.

Setting Up Your Mabon Altar

Setting Up Your Mabon Altar

By

Patti Wigington,

Mabon is the time when many Pagans and Wiccans celebrate the second part of the harvest. This Sabbat is about the balance between light and dark, with equal amounts of day and night. Try some or even all of these ideas — obviously, space may be a limiting factor for some, but use what calls to you most.

Colors of the Season:

The leaves have begun to change, so reflect the colors of autumn in your altar decorations. Use yellows, oranges, reds and browns. Cover your altar with cloths that symbolize the harvest season, or go a step further and put brightly colored fallen leaves upon your work surface. Use candles in deep, rich colors — reds, golds, or other autumn shades are perfect this time of year.

Symbols of the Harvest:

Mabon is the time of the second harvest, and the dying of the fields. Use corn, sheafs of wheat, squash and root vegetables on your altar. Add some tools of agriculture if you have them – scythes, sickels, and baskets

A Time of Balance:

Remember, the equinoxes are the two nights of the year when the amount of light and darkness are equal. Decorate your altar to symbolize the aspect of the season. Try a small set of scales, a yin-yang symbol, a white candle paired up with a black one — all are things which represent the concept of balance.

Other Symbols of Mabon:

· Wine,Vines and grapes

· Apples, cider, and apple juice

· Pomegranates

· Ears of corn

· Pumpkins

· Godes Eyes

· Corn dolls

· Mid-autumn vegetables, like squashes and gourds

· Seeds, seed pods, nuts in there shells

· Baskets, symbolizing the gathering of crops

· Statuary of deities symbolizing the changing seasons

Living The Witches’ Life: Water Magick for Autumn

Water Magick for Autumn

The Wheel of the Year begins to make its final turn and now we enter the twilight of the year. The spirit world is closer to us now. Autumn water magic includes working with spiritual energies, contacting ancestors, scrying and harvest blessings.

Since ancient times, it has been believed that spirits of the deceased make their journey to the Otherside by water. So it would be appropriate to use water to contact a deceased loved one. Begin by writing a letter to your loved one, using white paper and black ink. Either in the early morning or at dusk, go to a quiet body of water such as a pond – if it’s foggy or misty that’s even better. Kneel at the water’s edge, fold your letter, and let it float away. If there are any fallen leaves upon the water, you may place your letter on them instead. Your message has been received.

Scrying at this time of year by using water can be very effective. Fill you cauldron or a dark colored bowl with water, drop a silver coin into the water, and gaze at the ripples. Allow your eyes to focus on the coin and begin to gaze at the water. If you wish, perform this ritual after dark outside during a Full Moon. Using the water and the Moon together will aid your psychic powers.

Since colonial times, as the harvest season came to a close water was used to anoint the last stand of grain to ensure a bountiful crop the following year. You can do this in your own garden. Simply leave on plant standing in your garden. This could be one herb, tomato plant, or a flower. Before a killing frost, sprinkle this plant with water you’ve blessed. Don’t remove this plant until next spring.

Excerpt from

Four Seasons of Water Magic
By James Kambos
Llewellyn’s 2012 Almanac
Practical Magic for Everyday Magic

THE FULL MOONS OF THE WITCHES

THE FULL MOONS OF THE WITCHES

November: The Wheel of the Year begins anew once more.

December The Holly-King dies, and the Oak-King is born.

January: Bid the past farewell, and receive the year that Web of Days has just
been born.

February: Welcome Spring! Now is the time for banishing Winter.

March: Feel the shift of balance from darkness to light growing stronger.

April: The time of fertility and growth is upon us.

May: The time of the Sacred Marriage of the God and Goddess.

June: Here comes the Sun! The Holly-King replaces the Oak-King.

 July: The first harvests begin ; time to give thanks and celebrate.

August: John Barleycorn must die. The harvest begins in earnest.

September: The cycle of growth draws nears its end.

October: The Horned One steps forward bringing darkness, and the end of the year.

November: Snow Moon; the snowy brightness and coolness of Her light is upon us.

December: Cold Moon ; the Sun is at its lowest point, and Lunar Nights the Moon is a little colder.

January: Wolf Moon ; gather close to the hearth, for wolves draw closer now.
February: Ice Moon ; beneath a blanket of snow and ice, Nature rests.
March: Storm Moon ; the boisterous storms of the light half of the year begin.
April: Growing Moon ; seeds are ready to be planted, and growth begins.
May: Hare Moon ; rabbits leap and play in their mating games, and fertility
abounds.
June: Mead Moon ; as in days of old, honey is gathered for fermentation into
mead.
July: Hay Moon ; a potent moon, as tides of psychic energy flow freely.
August: Corn Moon ; a time to contemplate the eternalness of life.
September: Harvest Moon ; time to collect the harvest and seed for new
beginnings.
October: Blood Moon ; spirits of the departed join the sacred dance.

Which Witch Are You?

Which Witch Are You?

Solitary:

Practices the craft alone and does not work with a group or coven. By the Gardnerian and Alexandrian way solitary witches are not witches. In order to be considered a witch you must work with a coven.

Eclectic:

These witches pick chose and mix various traditions. They have no set path.

Hereditary:

These are the practitioners who have been taught the craft from their relative. The craft was passed, unbroken, from generation to generation.

So, now, do you want to be a solitary witch or work with a coven? Let me give you a few Pros and Cons to consider.

PRO

If you join a coven you will receive lots of support. There are people available with the same beliefs to talk to. You will also get some structure. You can work your way up from dedicant to High Priest(s).

CON

Just by the fact that there is structure in a coven may discourage some people. The coven decides on the where, when at time of the Sabbats and meetings. If you break the laws of the coven (dishonor) you will be asked to leave. The cons of a coven are not unlike those that relate to any group activity.

PRO

OK, so you will go solo and be a solitary. This means that you can learn at your own pace. You can follow your own schedule for Sabbats, within reason. You attire is strictly up to you. Some solitaries will join with a know coven to celebrate Sabbats. You can design your own rituals.

CON

The major downside is that you are on are on your own. Help and guidance from knowledgeable witches are not going to be readily available. The solitary had no linage to look back on for guidance. Solitary witches are looked down on by name of the coven witches. What do you know – a class structure L

So what type of training do you want? You can find metaphysical shops and seek help from them. You can use the local library or book shop. If you have internet access there is a wealth of information available for you.

You may want to join a coven. This decision must be made carefully. Some covens are basically nothing more than social groups. Others are based on the D & D games. Be selective, just as they will want to interview you, you should reciprocate in kind.

NOTE: Witches do not try to convert people.

Once you have decided upon a coven go to a few open Sabbats and meetings, if permitted. If you can not attend an open Sabbat write the coven off. With the exception of two Sabbats, all others can be open.

Sit down with the Priestess / Priest and see what the coven will want of you. The will also ask what you can bring to the coven. Remember, a coven becomes your family away from home. The coven should NEVER supercede your home life. You family will always come first.

Once you are in total agreement – both ways you can apply to become a dedicant. During this time you will be kept under the eye of the Priestess and Priest. Your initial training will last for a year and a day. After that time, if upon the agreement of all, you can become an initiate. From that point on you will go through the three degrees of initiation. Each degree will take a minimum of a year and a day to complete.

Being a member of a coven is a commitment. You will be expected to attend coven functions. Covens usually meet to celebrate the 8 Sabbats – holidays of the God and 13 Esbats – holidays of the Goddess. Members of the coven are given a part to perform during the rituals. Not showing up for ritual is a major NO-NO. If you do not make it you can ruin the ritual.

You may also be asked to help the coven. Many covens take on community work to help the community.

Many covens plan outing and fun events for their members…

One thing to remember no matter what path you choose; When the Student is ready, the Teacher Will Appear.

“The Wheel of the Year has turned once more….

 

 

“The Wheel of the Year has turned once more,
and the harvest will soon be upon us.
We have food on our tables, and
the soil is fertile.
Nature’s bounty, the gift of the earth,
gives us reasons to be thankful.
Mother of the Harvest, with your sickle and basket,
bless me with abundance and plenty.

The power of the Harvest is within me.
As the seed falls to the earth and is reborn each year,
I too grow as the seasons change.
As the grain takes root in the fertile soil,
I too will find my roots and develop.
As the smallest seed blooms into a mighty stalk,
I too will bloom where I landed.
As the wheat is harvested and saved for winter,
I too will set aside that which I can use later.

As the grain dies, it transforms to bread,
and brings us life through the winter.
We bless this bread, and it blesses us in return,
and we are thankful for the gift of the harvest.”

– Patti Wigington, Hold a Lammas Harvest Festival