Harvest Moon, velvet sky, pumpkins glowing, children laughing, costumes, candy, scary stories—just where did this autumn gaiety begin? Let’s look through those cobwebby corridors of time to unearth the exciting genealogy of the American Celebration we call Halloween!

Nothing is ever as simple as it seems—especially when dealing with history. Too often events and circumstances of our past were written or re-written by people who, for whatever reason, operated under an agenda, or simply wanted history to reflect how it should have been, rather than how it was. How, then, do we determine what is fact and what is fiction? In some cases, we can’t. In other situations, we dig.

The Celts

Many historians feel that the greatest strength in the Celtic people lies in their collective mythos. Wading through the romanticism to find unmodified information can prove a tricky endeavor. The earliest archaeological evidence we have of the Celts rest in France and Western Germany.  The Celtic people moved into Spain, Britain, and Switzerland between the fifth and first century BCE. They even ransacked Rome in 390 BCE.

The Celtic peoples celebrated four festivals called fire festivals–commonly know today as Samhain, Oimelc (Imbolc), Beltane, and Lughnasadh. Samhain (pronounced sow-in, sow rhymes with now) was the first and foremost a harvest festival relating to animal husbandry and preparations for the winter months. Fire is an element of cleaning, a vehicle of eradication, so it is not unlikely that fire would work itself into any type of religious celebration. Fire among the ancient peoples often represented an aspect of the divine.

What does the word Samhain mean? Well, we know what it doesn’t mean. There is no archeological or literary evidence of a Celtic god by the name of Samhain. This little slip of fact appears to have begum in the 1700s and continues in some misinformed publications today. The word Samhain actually means “summers end”.

So, where did this Lord of the Dead thing come in? Over time, Samhain took on a religious significance through ministrations of the Druids (the clergy of the Celt’s). Legends indicate that on Samhain all the hearth fires in Ireland were doused and then lit again from a central fire maintained by the Druids at Tlachtga. To the Celts, Samhain was a turning point from light into darkness, and it was thought that this break or fissure created easier access to their land of the dead, Tir nan Og.

The Druids

We need to know a little bit about the Druids to continue with our history of Halloween. The Druids were versed in all learning and were considered to have the gift of prophecy. They functioned as judge, ambassadors, healers, and religious leaders. The Druids first named the holiday Samhain.

 Feast of the Dead

As the Celtic religious system solidified so did the beliefs of the Celts concerning the dead—as has occurred in all religions, before and after the Celts. Since the turning points of the year were considered fissures in time and space, the Celts believe that the dead they loved so dearly could travel through time and space and return from Tir nan Og to visit them. The custom of leaving food at the table (the birth part of the treat part of trick-or-treat) was a gesture of welcome to the departed. From these visits came the belief that those who had gone beyond the land of the living could provide information on past or future events. This is how divination became associated with Samhain.

The Celts did not believe in devils or demons, but they did believe in the Fairy Folk, whom they thought inhabited the land of the dead (the land in-between). Fairies were thought to be resentful of humankind for taking over their land. Because time and space could be conquered on Samhain, fairies were said to roam countryside creating mischief and kidnapping a human or two now and then—just for fun, you understand.—except the humans never came back. Here then is the root of the scary stuff associated with Halloween. The mischief, of course, was caused by living humans, and accepted by the Celts as a psychological release before the onset of winter gloom—though I doubt they would explain it in those terms.

Is it odd, gross, or unusual that a group of people should set aside a day for the dead? Nope. Different cultures and religions have followed such a practice for centuries. Let’s get on our broom again and check out Rome and its contributions to Halloween.

 As the Celtic religious system solidified so did the beliefs of the Celts concerning the dead—as has occurred in all religions, before and after the Celts. Since the turning points of the year were considered fissures in time and space, the Celts believe that the dead they loved so dearly could travel through time and space and return from Tir nan Og to visit them. The custom of leaving food at the table (the birth part of the treat part of trick-or-treat) was a gesture of welcome to the departed. From these visits came the belief that those who had gone beyond the land of the living could provide information on past or future events. This is how divination became associated with Samhain.

The Celts did not believe in devils or demons, but they did believe in the Fairy Folk, whom they thought inhabited the land of the dead (the land in-between). Fairies were thought to be resentful of humankind for taking over their land. Because time and space could be conquered on Samhain, fairies were said to roam countryside creating mischief and kidnapping a human or two now and then—just for fun, you understand.—except the humans never came back. Here then is the root of the scary stuff associated with Halloween. The mischief, of course, was caused by living humans, and accepted by the Celts as a psychological release before the onset of winter gloom—though I doubt they would explain it in those terms.

Is it odd, gross, or unusual that a group of people should set aside a day for the dead? Nope. Different cultures and religions have followed such a practice for centuries. Let’s get on our broom again and check out Rome and its contributions to Halloween.

A Fly-BY of Ancient Rome

Rome had the habit of changing rulers as many times as you empty the lint trap in your dryer. Between 14 and 37 CE, Christianity had begun its rise in Rome. By 41 CE, Claudius had distinguished himself with the conquest of Britain. The Romans also had a harvest festival, so the Celts didn’t have much trouble blending the two holidays together after they came into contact with the Romans. It was around 314 CE when Constantine the Great declared the Roman Empire to be Christian, and the fate of Samhain and Druids was sealed.

 The Advent of Christianity

By the fourth and fifth centuries , Celtic Christianity had oozed into Ireland. St. Patrick has his hands full, and here is where the kettle starts to boil. At, first, the Pagans openly welcomed Christianity, but as Christianity filtered into the Celtic system, church officials had a few problems—mainly the Celtics didn’t want up their holidays or folk practices. The people were not willing to throw out traditions that were ingrained into their social structure. If you can’t get someone to completely change, what do you do? Compromise. And that’s exactly what happened. Samhain was changed to All Hollow’s Eve. To make the Pagan peoples adhere more closely to this new religion of Christianity, the clergy of the day taught the peasants that fairies were really demons and devils (remember, a concept totally unknown to Celtic belief or history) and their beloved dead were horrid ghosts and ghouls. The early Christian erroneously associated the Celtic land of the dead with the Christian concept of Hell.

To help the belief in Christianity along, Druids priestess were systematically murdered. Early Christians also taught the area peasants that their Lord of the Underworld was in fact Satan, which is ridiculous, as the two mythos don’t have anything in common. It appears that Christians misunderstood what the word Samhain meant: because the peasants use this celebration to honor the dead, Christians assumed that Samhain was the incorrect pronunciation of a Pagan deity in the Bible, recorded as Samuel, from the Semitic Sammael, meaning God of the under world.

The Witches

So far, we’ve talked about the land of the dead, how the early Christians managed to superimpose Satan onto Samhain, and how fairies got zapped into demons, but there has been no mention of Witches, commonly associated in our time with Halloween. Where did Witches come from?

During the Dark Ages, the Church sought to eradicate the Pagans and wise women from the countryside so that the church could amass both power and property. First, they had to devalue women because women kept the holy days, trained the children, and provided the cohesive socialization of the culture, thus women held the power to shape society. The church taught, among other things, that women had no souls. Once this teaching had occurred, it was only a small step to make them inhuman, and the Church was able to incite the superstitious populace.

The Celtic women were the strong hold of the family environment, and although the Celts accepted Christianity at first, they did not want to give up their family traditions or their lifestyle. The Church was not into free thinking—therefore anything that did not follow the church dictates was evil. Hence, the Witches (really the women) became evil. Since Samhain was a primary festival of the Celts and the Church had already determined that Samhain was evil, the association between Witches and Halloween was born.

All Saints’ Day / All Hallow’s EVE / Halloween

All Saints’ Day and All Hallow’s Eve (Halloween) were first introduced in the seventh century CE. All Saints’ Day was originally celebrated in the spring. The date was changed to November 1 to supplant Pagan beliefs because those pesky Pagans just refused to cough up their original Samhain. The day was to honor God and all his saints, known and unknown. All Saints’ Day later became Hallowmass, a mass to honor the dead. The Eve of All Hallow’s Day, October 31, became All Hallow’s Eve, which evolved into the word Hallowe’en. Although the church wished this time to be one of somber prayer and quite custom, the Celtics continued their customary bonfires and fortune telling.

All Souls’ Day is a bit different. This festival falls on November 2, a day to offer prayers and alms to assist the souls of those departed that manage to get stuck in purgatory, an in-between place that is neither heaven nor hell. Over the succeeding centuries, Halloween, like Christmas, picked up various customs and discarded others, depending on the complex socialization of the times and religious dictates.

Halloween Comes to America

Our first inkling of Halloween coming to America revolves not around a specific set of people (many indicate the Irish) but with William Penn’s motley collection of refugees from Europe. In 1663, Penn wrote a promotional tract about the Americans. As a result, fifty ships dropped the anchors in the Delaware River. They discharged persecuted souls from England, Ireland, Wales, and the Rhineland (now Germany). Collectively, the Germans and Irish shared Celtic heritage. Therefore many of the folk customs resonated together—including Halloween.

From 1684 through 1930, Halloween was more a time for tricking rather than for treating. Many of the tricks the German and Irish communities became universal, such as overturning outhouses, dismantling a wagon and putting it back together on top of a house or barn, and tying cows to church bells. The tricks often served as social function, such as mildly chastising a neighbor who exhibited antisocial behavior.

By 1910, several American manufactures were making or importing party products just for the American holiday Halloween. From noisemakers to costumes, a new holiday meant new business and an opportunity to make money.

The drawback to the new holiday came in the form of the “declared” Mischief Night, Goblin Night, or Devil’s night on October 30. Minor offenses, such as trying several garbage cans together and hanging them from a light pole, soaping windows with lard, and later, bars of hand soap, abounded. As the pranks grew to vandalism shopkeepers would bribe youngsters to ward off destruction of their property.

In an effort to stop the criminal behavior, the Boy Scouts, in conjunction with local town councils, cities, boroughs, instituted the custom of Trick-or-Treat night to help keep youngsters from naughty practices. By the 1930s the custom of trick-or-treating was well entrenched in our American culture. Halloween, like Christmas, became a holiday for children, and parents strove to make the holiday as much fun as possible for the enjoyment of their youngsters.

During he 1950s. ’60s, and ’70s our American Halloween stayed primarily the same, but in the ’70s and ’80s, with a recession coupled by a candy scare, groups and organizations once again sought to find appropriate avenues to make Halloween safe for America’s children. Halloween practices extended through the entire month of October. Haunted houses, parties, hay rides, plays, story hours, and numerous other events were held throughout the month.

In the mid-to-late 1990s certain sects of the Protestant Christian church declared war on Halloween. using the same erroneous propaganda cultivated hundreds of years ago. Other groups size Halloween for their own political agendas—hosting haunted houses showing aborted babies, drug addicts, and other modern day violent situations. This did not go over well, as the holiday had become an event primarily for children, not adult political issues. Radical Christian groups said that the holiday was Satanic—which, as we’ve seen from our research, is a bizarre and fantastic claim, based on misinformation, politicking, personal agendas and fear. With America’s policy of separation of church and state the battle for destroying Halloween in the United States is an uphill battle.

The original Samhain marked the the close of the agriculture season and functional third harvest festival. In America, Halloween has become the first holiday in our end-of-year rush for partied gaiety. Our Halloween functions as the opening of the three-month-long celebratory fest that includes Thanksgiving, Christmas, Yule, Kwanzaa, and Chanukkah, and ends with the popular American New Year.

As our children crave pumpkins with delightful chatter, adults find solace in a night when they can be whatever they want to be. We have little doubt about the joy this holiday bring to the American people. I am sure we will forever love the haunted house, the harvest Moon, the thrills and chills of a well-wrought tale—and, of course, the deliciously scary things that go EEEEK! in the night.

 Harvest Moon, velvet sky, pumpkins glowing, children laughing, costumes, candy, scary stories—just where did this autumn gaiety begin? Let’s look through those cobwebby corridors of time to unearth the exciting genealogy of the American Celebration we call Halloween!

Nothing is ever as simple as it seems—especially when dealing with history. Too often events and circumstances of our past were written or re-written by people who, for whatever reason, operated under an agenda, or simply wanted history to reflect how it should have been, rather than how it was. How, then, do we determine what is fact and what is fiction? In some cases, we can’t. In other situations, we dig.

Llewellyn’s Witches’ Datebook1999 Pages 24 to 29