Calendar of the Moon for Wednesday, Feb. 8th

Calendar of the Moon

Rowan Tree Moon

Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.

Luis/Gamelion Invocation

Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)

Chant:
Protect the flame that warms your dreams
And dreams shall never die.

Calendar of the Sun for Wednesday, Feb. 8th

Calendar of the Sun

Ancestor Day

Color: Black and grey
Element: Earth
Altar: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
Offerings: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
Daily Meal: Food from an earlier era, using authentic recipes.

Invocation to the Ancestors

Our ancestors got up at dawn,
Slaved in the dirt,
Sweated in the sun,
Chilled in the cold,
Numbed in the snow,
Scattering each seed with a prayer:
Pray that there be enough,
That no one starve this winter.
Pray that no bird nor beast
Steal the food I have struggled for.
And most of all,
Pray that each seed I save
Of this harvest
Shall next year
Bring forth a hundred more.
We live today
Because they worked
Because they sowed
Because they harvested
Because they prayed.

Chant:
Those who came before
We are your children
Those who came before
We honor your names

(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: “In honor of _______.” The pots are watered, and the candles put out one by one.)

Calendar of the Sun for Tuesday, February 7th

Calendar of the Sun

Ancestor Day

Color: Black and grey
Element: Earth
Altar: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
Offerings: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
Daily Meal: Food from an earlier era, using authentic recipes.

Invocation to the Ancestors

Our ancestors got up at dawn,
Slaved in the dirt,
Sweated in the sun,
Chilled in the cold,
Numbed in the snow,
Scattering each seed with a prayer:
Pray that there be enough,
That no one starve this winter.
Pray that no bird nor beast
Steal the food I have struggled for.
And most of all,
Pray that each seed I save
Of this harvest
Shall next year
Bring forth a hundred more.
We live today
Because they worked
Because they sowed
Because they harvested
Because they prayed.

Chant:
Those who came before
We are your children
Those who came before
We honor your names

(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: “In honor of _______.” The pots are watered, and the candles put out one by one.)

RITUAL TO FIND YOUR SPIRIT GUIDE

RITUAL TO FIND YOUR SPIRIT GUIDE

Items Needed
Altar Candle
Day Candle (Monday-white, Tuesday-red, Wednesday-purple, Thursday-blue,
Friday-green, Saturday-black, Sunday-yellow)
Offertory Candles – 3 Violet Candles
3 White Candles

Tools
Athame to inscribe candles
Crystal ball or clear glass of water

Incense
anise, cardamom, and coriander.

Oil
jasmine, lemon, rose and sandalwood

Timing
Best done during the Mercury hour of the day, although any hour should work.
Any moon phase is appropriate.

Preparation
Breathe deeply and build a ball of protective light around you. While soaking
in your ritual bath, meditate on the whole ritual: the steps you will take
and what you wish to say to your spirit guide when you make contact.

Ritual
Enter the circle in the Hour of Mercury. Light the incense. With the oil,
dress the Altar Candle and the Day candle while concentrating on the purpose
of the ritual. Light your Altar Candle and Day Candle and state your intent:

I am here to make contact with my Spirit Guide, and to acknowledge him or
her.

With your Athame, inscribe Violet Candle #1 with the word “Spirit.” Dress it
with oil. Light the Violet Candle #1, direct your energies into it and say:

Here do I light the first Lamp of Spirit.
May its light reach out across the barriers from this world to the next.
May it make contact with that World of Spirit into which we will eventually
enter.

Take your censer or incense wand and swing it around, sensing the whole area
around the altar while rhythmically repeating the word “Merge” and building
up energy to focus. Replace the censer and pick up Violet Candle #2.

Inscribe it with the word “Spirit” and dress it with oil. Put it back on the
altar, light it and say:

Here do I light the second Lamp of Spirit.
May its light also reach out across the barriers from this world to the next?
May it make contact with that World of Spirit and help spread the light,
illuminating the passageway between our worlds.

Again take the censer or incense wand and sense the entire area around while
chanting the word “Merge.” Build up your energy to focus. Take Violet Candle
#3, inscribe it with the word “Spirit,” dress it with oil, charge with your
energy, light it and say:

Here do I light the third Lamp of Spirit.
May the light from these three lamps blend and grow, dispelling all darkness
and lighting the way that my Spirit Guide may come to me and speak with me
here today.

Inscribe the three white candles with the word “Truth” and anoint each candle
with oil. Light the three candles in the order of 1, 2, 3, and say:

Here do I build Truth.

As these candles burn throughout this ritual, their power generating nothing
but truth in all that transpires between this world and the next. Through
these candles there is truth in all communications that come to me. Again
cense the altar area while chanting “Merge.” Replace the censer and continue
chanting. Sit comfortably while chanting, and gaze into the crystal ball, or
the clear glass of water. Continue chanting until you feel it is right to let
the chant taper off. Continue to quietly look into the crystal ball or glass,
not trying to picture anything. Keep your mind blank, so whatever comes will
appear and will come in it’s own free will. Gaze into the center of the
crystal, there is no need to try not to blink. Look into the crystal and
blink naturally. Try not to notice anything in your peripheral vision, just
the center of the crystal. Eventually a face or figure will appear. This may
take a long time, or it may appear almost immediately. If it doesn’t come at
all within approximately 20 minutes, abandon this attempt, extinguish the
candles in the order in which they were lit, leave the altar set up, and try
this ritual again in three days.

You should have results within a month at most. When a figure does appear,
ask if he/she is your Spirit Guide. You will hear an answer, you may not hear
it out loud, or even see the figures lips move, but you will be aware of the
answer. This is how most conversations will proceed. You will ask your
questions mentally (or out loud) and the answer will be clear inside your
mind. Ask if you have more than one Spirit Guide. If yes, ask them to appear
also. You may ask anything you wish to know, but it is better to establish a
connection first where your Spirit Guide may appear to you at any time, or at
specific times, so that you can converse with any other spirits through
him/her. When you have finished speaking with your guide, thank him/her, then
sit for a moment with your eyes closed, meditating on all that you have
learned. Extinguish the candles in reverse order to clear the circle.

Dragon Ritual of Making

Dragon Ritual of Making

Notes: For increasing Magick perform during bright Noon or the waxing Moon, with
the Full Moon being strongest. For decreasing during evening hours or the waning
Moon with the New Moon being the strongest. Use in conjunction with any ritual
for it is primarily to use Dragon Power and Magick for bringing desires into
being.

Supplies: Pentacle disk; Dragon pentacle; water chalice with a little fresh
water in it; dish of salt; wine chalice; black (left) and white (right) altar
candles; sword; wand; incense burner; appropriate incense; dragon’s blood and
mastic; dragon mirror; gong or bell; staff; any candles for spells; talisman
bags, etc. It is useful for concentration to plan exactly what is to be used
before beginning this ritual of Making.

Use the Basic Dragon Ritual up to the point of insertion of the necessary chants
for specific Spellworkings. Hold sword in power hand, the staff in the other.
While standing facing the Altar, hold the sword pointed to the Dragon pentacle
and chant five, seven, or nine times in tones that vibrate through the body:

By Glow Of Sun The Power’s Begun, By Moonbeam’s Light The Spell Is Right, To
Create Desire By Earth and Fire, Water, Air, Make Magick Fair. Powerful Charm
Of Making, Creative Magick Undertaking, Be Formed!

While chanting this, concentrate deeply upon drawing on the Dragon power, feel
the power being sent from all sides, listen for any messages from the Dragons
and write them down. Place the candle, talisman bag and contents, or whatever
you may be spelling, between the mirror and the Dragon Pentacle, making sure the
Dragon Pentacle is reflected in the mirror along with the objects. If using a
candle, light it and let it burn out completely in that position. If using a
Talisman bag or poppet (a small cloth doll, usually stuffed with herbs or cotton
soaked in the appropriate oil for the ritual) , leave it on the Altar overnight.
Continue with rest of the ritual.

The Charm of Making

The Charm of Making

 
The Charm of Making could just as well be called the Charm of Manifestation into the Physical. It is rather like the finishing touches to spellworking. The concentration used solidifies your intentions into embryonic form in the spiritual realm where all creation begins. Without this solidification and seed-planting in the spiritual, nothing can manifest in the physical.
 
Notes: Perform during bright noon or the waxing Moon for increasing magick with the Full Moon being strongest; during evening hours or the waning Moon for decreasing magick, with the New Moon being strongest. Use in conjunction with any ritual. This ceremony is primarily to use dragon power and magick for bringing your desires into being.

Supplies: It is better to have a pentacle disk; dragon pentacles; water chalice with a little fresh water in it; dish of salt; wine chalice; black (left) and white (right) altar candles; sword; wand; incense burner; appropriate incense (such as prosperity or binding); dragon’s blood powder and mastic; dragon mirror; gong or bell; staff; any candles for spells, talisman bags, etc. It is useful for concentration to plan what exactly you want to use before beginning this ritual.

Use the Basic Dragon Ritual up to the point where you insert the necessary chants for specific spellworkings.

 
Hold the sword in your power hand, the staff in the other. Stand facing the altar and hold the sword pointed at the dragon pentacle. Chant five, seven or nine time in tones that vibrate through your body:
 
“BY GLOW OF SUN THE POWER’S BEGUN.
BY MOONBEAM’S LIGHT THE SPELL IS RIGHT,
TO CREATE DESIRE BY EARTH AND FIRE,
WATER, AIR, MAKE MAGICK FAIR.
POWERFUL CHARM OF MAKING, CREATIVE MAGICK UNDERTAKING.
BE FORMED!
 
While chanting this concentrate deeply upon drawing on the dragon power. You will feel power sent to you from all sides. Listen to any messages that the dragons give you.

Place the candle, talisman bag and contents or whatever you are spelling, between the mirror and the dragon pentacle. Make certain that the dragon pentacle is reflected in the mirror along with the objects. If using a candle, light it and let it burn out completely in that position. If using a talisman bag or poppet, leave it on the altar overnight.

Continue the rest of the ritual.

Starting the Ceremony (Natural Magick)

Starting the Ceremony

(Natural Magick)

 

Light any altar candles. If it is a very simple altar and you are putting directional candles on the actual altar, the southern altar candle will serve as the elemental candle as well, so don’t light this one yet.

If others are present, stand in the center of your visualized or maybe stone-constructed circle and face your guests. Otherwise stand in the center of your visualized circle. Make a short spontaneous call for blessing on all present or on yourself if carrying out the ritual alone. Hold your wand or a pointed quartz crystal in your hand, circling it clockwise as you speak.

In a simple outdoor spell this opening blessing will serve as casting the circle if you picture light beams emanating from your wand to make a light circle round you and your altar space which rises into the sky and sinks down into the ground.

Use your own favorite greeting blessing or adapt one from an old Celtic blessing. You can say something like this:

Circle this place/hillside/garden/woodland/seashore, Mother/Father. Keep harm without, keep peace within. Circle this place, Father/Mother. Bless all who gather here this day.

The ‘all’ will, if you are working alone, include the nature essences and elemental guardians of the four quarters of the circle.

Generally, you will now want to cast a full circle of magickal power round the group, or round yourself and the altar if working alone.

Cast the circle with your wand, crystal point or the index finger of your power hand (the hand you write with). Always do this clockwise, starting in the north or east. This draws earth and sky energy to you.

If you want a more elaborate circle (you need not and can go straight on to opening the four quarters) make a triple circle to empower the magickal one you created.

If you were making these three circles, this would be the point at which you would light the candle of the south and any incense. Pre-heat the charcoal for loose incense as it takes about en minutes: a stick is instant. If you are using a sacred salt and water mix into the ritual or the circle casting, empower the mix now. You can use your wand to stir the salt and water together. For a special ritual, you would set the salt and water dishes on your pentacle.

Make the triple circles with three clockwise circles, one over the other or extending inwards, the first with the sacred salt and water mix (or just salt), the second with incense and the third with the directional candle of the south. If not using the salt water mix, substitute magickal water droplets for the candle to make the third circle. If there are other present, three of you can walk round in a complete circle, one following the other, or make a single triple-empowered circle starting in the northeast.

Put the wand in the south of the altar (some use the east as they regard the wand as an air tool).

If you are inviting the guardians of the directions you should now visit the four quarters moving in a clockwise direction. Greet each one in turn and ask for their appropriate power and protection. Again, start in the north but many practitioners work from the east.

Otherwise you and anyone present can simply face that direction and raise both arms in greeting (palms flat and uppermost). Visualize the elemental forces as they are in nature entering the circle. You would still be greeting the guardians as you face the different directions, just not actually be visiting the four quarters.

You can do elemental greeting even with just a small traveling or outdoor altar by picking up each of the elemental substances in turn and inviting the guardian of the element into your altar and your spell. Reverse the actions at the end of the ritual and thank them.

If you aren’t opening the quarters, light any directional candles now and then add some incense to the charcoal if you didn’t use incense to cast the triple circle.

If using an incense stick light this now from the nearest candle (again if not used for the circle casting).

If you want to, you can now invite the ancestors or a particular one who acts as your guardian spirit by facing the west and calling them. Some people strike the ground with their staff at this point.

Now invite the fey beings into the circle (turning to all four directions as you call them). It is a good idea and practice to do this every time you do an outdoor spell.

Finally, if you want to make your ritual real special, face south, open your arms wide and ask if any deities (you can name them) would bless your ritual.

The Five Stages of Spellcasting: Stage Four

The Five Stages of Spellcasting: Stage Four

 

Stage 4: Release of Power

This stage will blur and merge naturally into the previous one if you trust yourself.

When the moment is right, raise the incense sticks and hold the upright and above you, calling for the release. Then plunge the incense sticks simultaneously into a bowl of sand. Do the same if you’re using the smudge with a final spiraling above your head (pretend you are using a lasso).

If you are just using your hands or a wand, raise your arms high either side of your head, then swing them down, one behind you and one in front of you to waist height in a slashing movement.

Picture yourself releasing the pressure within the cone and lighting the touch paper on the entire firework display. Picture that one of stars cascading into the night.

End the song with a final shout, the dance with a final clap and a leap. Then call out “The power is free.” The wish is mine’ or “The spell is done,” whatever feels right to express the culmination of the spell.

See spiraling rainbows of light shooting upwards lie rockets or hundreds of white doves, colored balloons or butterflies being released as the same moment into the air.

If working as a group, one person should be responsible for calling “Now’ or the drummer could give a huge band. In practice the synchronized energies will bring the climax into synchronicity. But it really doesn’t matter if some psychic fireworks go off a few seconds after the other, it just prolongs the joyous tensions.

BANISHING DEPRESSION

BANISHING DEPRESSION

You will need:

Goddess candle – white. One at the center of the altar or two at the back.

Banishing candle – black. Placed at the left front of the altar.

Invoking candle – pink or red. Placed at the right of the altar.

Incense – Sage, cedar, rosemary or pine at the beginning of the ritual, changed
later to rose or amber. Burn loose herbs on charcoal blocks to do this.

Oils – Use Goddess or Altar oil on the Goddess candle, sage, pine or other
banishing oil on the banishing candle, and rose oil on the invoking candle for
self-blessing.

Symbol objects – Use a black gemstone for banishing and a piece of rose quartz
or a rose quartz pendant for invoking. Place the pendant on the altar and put it
on before doing the self-blessing.

Matches to light candle and incense, charcoal blocks for loose incense, ritual
wand (if used) to cast the circle.

Ritual Outline:

Light candles. “Dress” the candles with the oils, working base to tip (away from
you) for the banishing candle and tip to base (towards you) for the invoking
candle and Goddess candles. Visualize the intent, banishing depression, when
handling the banishing candle and invoking joy and self love while “dressing”
the Goddess and invoking candles. Light only the Goddess candles at this time.

Purify – Start the charcoal block and give it time to heat up. Sprinkle loose
herbs of sage, cedar, rosemary or pine on the hot coal and use the smoke for
purifying. Visualize the intent of the ritual at this pint, and visualize
banishing depression and emotional pain while smuding with the smoke. Then light
the black candle from the Goddess candle.

Cast circle invoking a Crone Goddess or Goddesses to help in banishing, and a
Goddess of gentleness and peace for the invoking part of the ritual. Try Kali
the Destroyer or Hecate for banishing, and Kwan Yin for gentleness and invoking.
Use Goddesses for the five elements or these two aspects only, or whatever feels
right. Do a full casting and invoking to make the circle.

Invocation – Dear mothers of wisdom and grace, I invite you here to ask your
help. I refuse my depression and choose to banish it, and ask instead for joy
and peace of mind. Help me in my work tonight, Kali and Kwan Yin.

Body of ritual – Focus on the flame of the black candle, thinking of all the
things that need changing. Remember fully all the reasons for depression and
pain, acknowledge all your anger, all your rage and all your fear. Dwell on
every hurt, every feeling, every negativity. When you have focused them all onto
the candle, shout “NO” and blow the candle out in a decisive, quick motion.
Watch the smoke rise from the extinguished candle and feel all the negativity
dissolving in the rising air. Breathe the banishing incense for a while.

Now light the invoking candle from the Goddess candle. Sprinkle rose incense on
the charcoal block. Let the light of the pink candle and the fragrance of the
rose incense fill you as you watch and breathe them. Breathe the energies in
deeply, remembering the qualities of Kwan Yin or other Goddesses of mercy
invoked in the ritual. Ask Kwan Yin for her presence and help.

Focus on the candle flame and think of all the good things in your life. Refill
each banished item and negativity with some positive attribute. Where there was
pain before, replace it with love. For every wrong, remember something to give
thanks for. For every pain, remember something joyful. Remember your
accomplishments in life and how good a woman you really are. Do a series of
affirmations, “I am” or “I have”, to list your good qualities and the qualities
you choose to become or gain. Continue stating the positives and affirmations
until you fell filled with pink light and the scent of roses.

Self-blessing – Put on the rose quartz pendant or hold the rose quartz stone. Do
the self blessing ritual slowly and lovingly, anointing your chakras with the
rose oil. Breathe the scent deeply and draw it into your body, emotion, mind and
spirit.

Thanks Kwan Yin for your joy and Kali for her energy of change.

Open circle and ground.

Allow the pink candle to burn out itself, for extinguish and relight it nightly
until at least the next full moon. Do affirmations nightly with the flame.
Continue burning pink candles for as long as needed to remind you of new joy and
positivity. Repeat the ritual on the next waning moon if needed. It will be
needed less each time you do it. Each time, bury the remains of the black candle
in the hearth along with the ashes from the incense. Visualize your pain being
buried and recycled with them. Repeat the self blessing at any time and do it
often, at least every new and full moon. Continue wearing the rose quartz
pendant or carry the piece of stone with you at all times. Remember, YOU ARE the
Goddess.

Calendar of the Moon for February 4th

Calendar of the Moon

Rowan Tree Moon

Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.

Luis/Gamelion Invocation

Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)

Chant:
Protect the flame that warms your dreams
And dreams shall never die.

Calendar of the Sun for February 4th

Calendar of the Sun
4 Solmonath

Amaterasu’s Day

Colors: Red, orange, yellow, gold
Element: Fire
Altar: Set with a handwoven cloth in solar colors into which is woven a great sun, and place upon is fire-colored dragons and a figure of Amaterasu the Sun Goddess, and many candles.
Offerings: Rice crackers, cooked rice dyed with saffron, paper origami figures.
Daily Meal: Japanese food, preferably with at least one dish in bright colors.

Invocation to Amaterasu

Summer’s Joy
Queen of the Sky
Giver of Life
To our entire world
Weaver of sunbeams
Into golden robes of finery
Which you drape over us
Each time we emerge
Into your sacred light.
Laugh, Queen of Day!
Laugh and let your delicate
Fingers play across our eyes
That we may blink, and sting
The tears from them,
And open them again to see
Your golden world break
Over the eastern horizon.

Chant: Omikami Omikami Arigato Omikami

(Each person takes a candle and a procession is led from the room, which divides into several groups. Each group goes to a different room in the building and shines the light of their candle into all dark places, corners, closets, under beds and in drawers, bringing light and the gaze of Amaterasu into all places. Then the candles are returned to Her altar to burn down, and are not snuffed until sunset.)

Making Ointments – The Beeswax Method

Making Ointments

The Beeswax Method
 
 
This process creates a more cosmetic ointment without a heavy, greasy feeling. It is best to prepare it with oils rather than herbs, as it is difficult to strain.
 
If possible, use unbleached beeswax. If not, use what you can find. Chip it with a large, sharp knife so that you can pack it into a measuring cup. Place one-fourth cup or so of beeswax in the top of a double boiler(such as a coffee can set into a larger pot of water). Add about one-fourth cup olive, hazelnut, sesame or some other vegetable oil. Stir with a wooden spoon until the wax has melted into the oil.
 
Remove from the heat and let cool very slightly, until it has just begun to thicken. (This step is taken so that the hot wax won’t evaporate the oils.) Now add the mixed oils to the wax. Stir thoroughly with a wooden spoon and pour into a heat-proof container. Label and store in the usual way.

Lady A’s Spell of the Day for Feb. 3rd – Spirit Animal Protection Spell

Spirit Animal Protection Spell

This spell is used to call upon otherworldly beings, such as your Spirit Animal or Totem, for protection and guidance.

Items You Will Need:

  • A black candle
  • A white candle
  • Two candleholders
  • Matches
  • A photo, figurine, painting or other image of the animal whose help you are soliciting

Best Time To Cast Spell:

  • Any time

The Spell:

Think about various animals and their distinctive qualities. Bears, for example, are strong and fiercely protective. Foxes are clever, experts at dodging difficulties. Which animal’s characteristics will best serve and guide you now? When you’ve chosen an animal helper, find a photograph, small figurine or another symbol of that animal.

Collect all the ingredients listed above. Cast a circle around the area where you will do your spell. Fit the candles in their holders and set them on your altar (or another surface, such as a tabletop). As you face the altar, the black candle should be at your left and the white one on your right. Light the candles and place the image of the animal between them.

Gaze at the animal image. Sense this animal’s presence near you, not necessarily as a physical creature but as a spirit being who will accompany you wherever and whenever you need him or her. Breathe slowly and deeply, bringing into yourself the qualities you seek from that animal: strength, courage, speed, cunning, and so on. Feel your fear ebbing away. Ask this animal to share any suggestions that might help you. An answer may come in the form of a vision, insight, sensation, sound, scent, or inner knowing.

When you feel ready, extinguish the candles and pick up the image of your animal guardian. Open the circle. Carry the image with you for prtection and reassurance.

Calendar of the Moon for February 3rd

Calendar of the Moon

Rowan Tree Moon

Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.

Luis/Gamelion Invocation

Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)

Chant:
Protect the flame that warms your dreams
And dreams shall never die.

Candles and Lights

Candles and Lights

 
Candles (leading to the name, “Candlemas”) are sometimes burned in every window in the house, starting the night of February 1st, until the candles burn themselves out. (If you practice this, be watchful of fire hazards. We use battery-operated candles, and the if the bulbs and batteries are new, the lights remain on all night.)
 
This is yet another time to enjoy outdoor luminaria, as well. That’s when you take bags (lunch bags work fine, and you can cut designs in them), put a couple of inches of sand in the bottom of each bag, and then put a tea candle in each bag. If the bag is on a wooden porch or other flammable surface, make certain to use plenty of sand to insulate. Also check the bags regularly, in
case a stiff wind tilts a bag and the paper goes up in flames.
 
A similar tradition (in older houses where families have lived for generations) is to light a candle, one in the window of each room
where someone has died. One candle for each person who died in that room. Again, the candle is allowed to burn itself out.
 
A related tradition is to make candles the night before the holy day, thentake them to church to be blessed on the feast, and use those candlesthroughout the rest of the year.
 
Snow candles
 
Yet another candle tradition, which we have used with delight, is to collect a bowl of snow. (A white cereal bowl is perfect.) Bring the bowl indoors, place a “floating candle” in the center of the pile of snow and light it. As the snow melts, the candle will remain alight because it floats in the water. This is a very visual symbol for the return of light and heat to the earth, melting the snow.
 
Bride’s Bed
 
There are a variety of traditions related to making a “Bride’s bed” (also called “Brighid’s bed”) with a homemade cradle, an ear of corn, a wand (smaller but related to the coronation wand given to the kings of Ireland), and small tokens of respect and/or adornment. Many books on Celtic traditions give the details of this ritual.
 
St. Brighid’s Cross
 
“St. Brighid’s Cross,” is another tradition. It is a woven cross made from straw, sometimes with a diamond shape woven around the center. (Compare thiswith the Native American “God’s eye” crosses.) In some places, wells and other water sources (such as faucets) are decorated with ivy and early flowers.
 
Blessed clothing
 
Brighid’s healing arts are called upon in yet another delightful tradition.As night falls, place an item of clothing outside, for Brighid to bless as she passes over the earth on Imbolc. In the morning, bring the item indoors, and wear it whenever you need an extra blessing to heal. People with migraines are supposedly helped by this tradition, in particular. (Due to winter winds, it’s
a good idea to tie the item to a tree or fence so it doesn’t blow away during the night.)
 
And, in the morning…
 
In keeping with the milk theme of the holiday, some people pour a small amount of milk onto the soil early on February 2nd morning, as they thank Mother Earth for having fed them for the past year. The dairy theme of the festival also makes it appropriate to enjoy rich dishes and desserts such as cheesecake.
 
As with many holidays, it’s always appropriate to drum or ring in the festival, with a drum, rattle, or bells.
 
This is also a time for housecleaning and preparing for the new growing season. (Some women do a ritual “spring cleaning” of house, or use a cleansing tonic at this time, to mark a fresh start and a new year.)
 
In many ways, New Year’s Eve is somewhat misplaced. We do far better to begin our “resolutions” at Imbolc, which celebrates new beginnings.
 
Written by Fiona Broome http://www.fionabroome.com

Candlemas / Purification /Presentation / Our Lady of Candelaria

 Candlemas / Purification /Presentation / Our Lady of Candelaria

 
Jewish women went through a purification ceremony 40 days after the birth of a male child (80 days after the birth of a female child) and brought a lamb to the temple to be sacrificed. According to Mosaic law, Mary and Joseph would also have brought their first-born son to the temple forty days after his birth to offer him to God, like all first-born sons, along with a pair of turtledoves.

The Presentation was originally celebrated in Jerusalem on November 21st but once Christ’s birth was fixed on December 25th (near the winter solstice), the Presentation and Purification rituals would fall forty days later, in early February when torches were carried around the fields.

First celebrated on February 14th, in 350 at Jerusalem, when it would have coincided with the Roman festival of Lupercalia, it was later moved up to February 2nd. Pope Sergius declared it should be celebrated with processions and candles, to commemorate Simeon’s description of the child Jesus as a light to lighten the Gentiles. Candles blessed on this day were used as a protection from evil.

This is the ostensible reason given for the Catholic custom of bringing candles to church to be blessed by the priest on February 2nd, thus the name Candle-Mass. The candles are then taken home where they serve as talismans and protections from all sorts of disasters, much like Brigid’s crosses. In Hungary, according to Dorothy Spicer, February 2nd is called Blessing of the Candle of the Happy Woman. In Poland, it is called Mother of God who Saves Us From Thunder.

Actually this festival has long been associated with fire. Spicer writes that in ancient Armenia, this was the date of Cvarntarach, a pagan spring festival in honor of Mihr, the God of fire. Originally, fires were built in his honor in open places and a lantern was lit which burned in the temple throughout the year. When Armenia became Christian, the fires were built in church courtyards instead. People danced about the flames, jumped over them and carried home embers to kindle their own fires from the sacred flames.

The motif of fire also shows up in candle processions honoring St Agatha (Feb 5) and the legends of St Brigid (Feb 1). The fire represents the spark of new life, like the seeds blessed in northern Europe on St Blaise’s Day (Feb 3) and carried home to “kindle” the existing seed.

The English have many rhymes which prognosticate about future weather based on the weather on Candlemas Day:

If Candlemas Day bring snow and rain
Winter is gone and won’t come again
If Candlemas Day be clear and bright
Winter will have another flight.

These are all similar to the American custom of predicting the weather on Groundhog’s Day, in that you don’t want the groundhog to see his shadow. In Germany, they say that the shepherd would rather see the wolf enter his stable than the sun on Candlemas Day.

The ancient Armenians used the wind to predict the weather for the coming year by watching the smoke drifting up from the bonfires lit in honor of Mihr. The Scots also observed the wind on Candlemas as recorded in this rhyme:

If this night’s wind blow south
It betokeneth warmth and growth;
If west, much milk and fish in the sea;
If north, much cold and snow there will be;
If east, the trees will bear much fruit;
If north-east, flee it, man, woman and brute.

This was also a holiday for Millers when windmills stand idle. In Crete it is said that they won’t turn even if the miller tries to start them.
Blackburn, Bonnie and Leofranc Holford-Strevens, Oxford Companion to the Year, Oxford University Press 1999 Kightly, Charles, The Perpetual Almanack of Folklore, Thames and Hudson 1987
Spicer, Dorothy Gladys, The Book of Festivals, The Woman’s Press 1937, GrannyMoon’s Morning Feast

Calendar of the Moon for Thursday, Feb. 2nd

Calendar of the Moon

Rowan Tree Moon

Color: Orange-red
Element: Fire
Altar: Upon a cloth of orange-red set a row of red candles, Brigid’s cross, and a bell.
Offerings: Votive candles. Quicken a newborn idea into birth.
Daily Meal: Hot drinks with every meal. Keep food warm.

Luis/Gamelion Invocation

Call: Now is the quickening of the year.
Response: Now is the time of the first movement.
Call: Now the child stirs in the womb.
Response: Now the seed stirs in the earth.
Call: Now the plains flood and our fire is threatened.
Response: Now the cold water drowns our spark.
Call: Now is the time of the hard struggle.
Response: Now is the month of desperation.
Call: Now is the time of desperation to live.
Response: Now is the time of desperation to be born.
Call: We turn in our sleep as the earth turns.
Response: We dream with the sleeping earth.
Call: Each of our dreams is a lit candle in the dark.
Response: Each of our dreams is a single point of hope.
Call: They shine faint and alone in the night of struggle.
Response: They are alone as we are alone.
Call: Yet we are not alone in our dreams.
Response: We are not alone!
Call: We will keep our fires burning.
Response: We will burn against the night!
Call: We will warm our dreams with the force of life.
Response: We will not die alone in the cold!
Call: We will ward off all evil.
Response: Only good shall pass our gates.
Call: We will care for each other.
Response: We will never cease to care!
Call: We will survive the winter.
Response: We will survive!
(Repeat last two lines twice more.)

Chant:
Protect the flame that warms your dreams
And dreams shall never die.

The Wicca Book of Days for February 2nd – Imbolc and Candlemas

Book & Candle Comments 

Imbolc and Candlemas

 

The festival of Candlemas has ancient roots, for in Pagan Europe, fires were kindled at this time of year to reflect and encourage the growing strength of the sun. Its name is Christian, however, being derived from the tradition of the future year’s supply of candles being blessed before the first mass of February 2, and then being carried around the church in a pious procession. This is also the feast of the purification of the Virgin Mary and the presentation of the infant Jesus in the Temple; the parallel between the Vrgin Mary an the Goddess in her maiden aspect, and Baby Jesus and the Solar Child of Promise, are unmistakable.

 

 “Candlemas Creativity”

White represents purity, pale green denotes a fresh start and growth and a flame signifies the kindling of creativity. Light candles of these colors to commemorate the concepts symboized by Candlemas. As you gaze at the flaming taper, ask the Goddess for inspiration. 

~Magickal Graphics~

Crone’s Corner – Imbolc Ideas Having to do with Fire

 

Crone’s Corner – Imbolc Ideas Having to do with Fire

by Starhawk, Anne Hill, and Diane Baker

Brigit Fire
Whether we circle around a hearth, outdoor bonfire, or kindle a blaze
in a cast-iron cauldron, in the season of Brigit we welcome the
return of light. Here are some suggestions for a safe and cheerful
blaze.

Cauldron Fire
You will need:
a cast-iron pot of any size
a lid that fits snugly, for putting out the fire
bricks, hotplate or other heat-resistant material to set the cauldron
on.
Epsom salts
rubbing alcohol
To keep the blaze going for 45 minutes in a five quart cauldron, you
need 1/2 gallon of Epsom salts and approximately 4 to 6 pints of
rubbing alcohol
Any cast-iron pot can be made into a cauldron with a fire of Epsom
salts and rubbing alcohol. This is a very safe blaze. Once the
cauldron is secured on a heat-proof surface, pour the Epsom salts in
until the bottom is covered, approximately 1 inch deep. Pour rubbing
alcohol over the salts until the alcohol is about an inch higher than
the salts. Hold a lighted match just above the alcohol. The liquid
will light and produce a strong orange flame. The flame burns cool,
unlike a wood fire, and it is difficult to burn things
in. When the flame gets low, cover to snuff out completely. Add more
rubbing alcohol to the cauldron and relight carefully. The warmer the
rubbing alcohol, the more quickly it ignites. This fire recipe leaves
a significant amount of sediment in the bottom of the cauldron. For
this reason, it is best to dedicate a pot strictly for cauldron use.

Kindling a Fire
This holiday is a good time to teach your older children how to set a
fire and kindle a blaze. Most children are eager to help lay a fire,
but may be too scared to light one. Using long matches often eases
their fear, and with supervision they can become quite proficient at
lighting fires. Children are great at gathering wood. A note of
caution about burning found wood, however: Make sure you inspect the
wood. Scrap plywood gives off toxic fumes, as does wood that has been
painted or coated with urethane. Make sure the wood you are burning
has not been coated with creosote. Creosote is a dark, often tarry
preservative and is commonly found on wood washed up on the beach.
Its fumes are toxic, and when burned, the treated wood creates a
smoky, stinky blaze. Creosote is easy to identify by its smell, which
resembles that of turpentine or paint thinner.

Egg Carton Fire Starters
You will need:
paraffin wax or beeswax (old candle stubs work great for this)
the bottom halves of cardboard egg cartons
sawdust, pine needles, scraps of cotton material, dry pinecones, or
shredded paper
scissors
a pot
Reuse all those old candle ends in this practical, convenient fire
project. Stuff each cardboard egg holder with sawdust or other
flammable material. Melt the wax in a pot, over low to medium heat.
When the wax is melted, carefully pour the wax into each depression
in the egg cartons. Make sure the wax does not overflow. Let cool.
After the wax has cooled down, use scissors to cut the fire starters
apart from each other, leaving the hardened wax inside its cardboard
shell. To use, set one or two fire starters in your fireplace,
surround with kindling and larger wood, and light. The fire starters
will keep burning long enough to light even the most stubborn logs.

Fire Safety
Never leave candles lit and a blazing fire unattended. It is a good
idea to have a pail of water or a fire extinguisher close at hand
when having a fire. If you often light fires at your home, try
growing an aloe vera plant, or keep some of the pure gel on hand in
the fridge, to use as first aid for burns. Fires at the beach are
popular in all seasons, and eliminate some of the risks of fires in
the woods or in the meadow. Few people are aware of how to extinguish
a beach fire safely, however. Covering up a beach fire with sand
actually insulates the coals, keeping them burning through the night.
Those hidden coals will still be red-hot in the morning waiting for
an unsuspecting person to step on them. Always douse a beach fire with
water – seawater works as well as fresh water – until there are no
more live coals. Wait for the steam to clear; then using a stick,
turn over all the coals to make sure no smoldering coals remain.

Candle Hat
One holiday tradition in Scandinavian countries is for the girls to
wear garlands in their hair that hold a circle of lit candles and
bless the light’s return. We’ve adapted this candle custom to honor
the returning light for Brigit. These paper hats are a simple and
safe variation. Draw an inner circle on a 9-inch paper plate, about
an inch from the rim. Next draw very light lines dividing the circle
into quarters. Draw four rectangular candle shapes, keeping the
dividing lines as guides for the candles’ centers. The rectangles
will meet in the center of the plate in a small square. Cut out the
candle shapes, preserving their connection to the ring at the rim.
This connection serves as the base of the candle. Bend candles
from their base to stand upright. Decorate candles with markers,
crayons and glitter. use the discarded plate material to cut flame
shapes. Color them bright flame colors, then glue or staple them to
the top of the candles.

Brigit Candles
You will need:
1 recipe salt dough clay
a bowl of water
8 1/2 by 11 inch sheet of paper, one for each candle
wax paper, cut into 8 1/2 by 11 inch sheets, one for each candle tape
1 T vegetable oil
toothpicks
small bowl
candle making supplies
Honor Brigit with new special candles. These candles use molds made
from coiled salt dough ropes so that each completely unique candle
bears the spiral imprint of the coil.

Taper Candles
Make ropes by rolling salt dough clay between your hands. Each rope
should be two or three feet long and 1/4 to 1/2 inch in diameter. If
younger children can’t manage such lengths, have them make smaller
segments that can be joined later with a little pressure and water.
Dip your fingers into the bowl of water occasionally if the dough
tends to crack. Roll the paper into a 1 inch wide cylinder and tape
it shut. Around this cylinder, tape a piece of wax paper. Coat the
wax paper with a thin layer of oil. Lightly moisten a salt dough rope
with water. Lay the paper cylinder on its side at one end of the
rope. Roll it along the dough, wrapping the rope up the cylinder
until it is six inches tall. Be sure the edges of the coiled rope
always touch. To provide extra support, at intervals stick several
toothpicks vertically through the coils. Make a bottom for the mold by
shaping another piece of salt dough into a 3/4 inch thick circle
that’s larger than the coiled tower in diameter. Moisten the bottom’s
surface, then carefully lift the coiled tower onto the bottom piece
and press gently to make a seal. Pull the paper cylinder out. This
slides out easily, leaving the wax paper. Remove it by gently tugging
on the wax paper with one hand while you support the clay coils with
the others. Inspect each part of the mold, looking for tiny cracks
where melted wax could leak. Press these shut. If the coils start to
sag, quickly fashion a paper cylinder around the outside of the coils
and tape it closed. Trim it to the same height as the clay, so it
won’t get in the way when you are pouring wax. Set the mold in
an empty bowl, in case wax leaks through. You are ready to pour.
Pouring the wax is thrilling. Go very slowly up each level to make
sure no wax is leaking through. If a leak appears, carefully pinch it
shut and pour again. Insert the wick. The wax will harden within an
hour, long before the clay dries. To unmold, just unwind the clay. If
some sticks, soak the candle in cool water and then gently rinse off
the clay. The candles have a wonderfully craggy spiral looping from
bottom to top, and burn with a lovely strong flame.

Beehive Candles
You can also make beehive candles with great success by coiling ropes
of salt dough in a small, deep bowl. A rice bowl is the perfect size.
It’s easier to start with making a spiral, about 3 inches across,
outside of the bowl, then transferring this into the bottom of the
bowl. Next coil the rope inside the bowl until you reach the top. The
candle is burned with the dome side up, so the wick has to be
extended through the wax at the bottom of the bowl. When the wax is
firm enough to insert the wick, use a slightly larger straw than
usual, and push it firmly through the candle, into the dough beneath,
straight to the bottom of the bowl. The candle unmolds easily: Lift
candle and mold from the bowl and uncoil the mold.

Brigit Candleholder
To echo the Goddess’s symbol of the serpent, make this candleholder,
which resembles a coiled snake. Follow directions for making a mold
for taper candles, with the following differences:
1. Size your holder by wrapping a paper cylinder around whatever
candle you intend to use. Remove candle before proceeding further.
2. Dough ropes should be about 1/2 inch wide and a foot long. If
candleholder is taller than 4 inches, use toothpicks for extra
support.
3. Make the bottom by coiling a rope into a small circle. 4. After
the paper cylinder has been removed, use your candle to gently test
of the open end of the candleholder is large enough to accommodate
the candle. If it’s too small, delicately press the opening wider. If
it’s too large, fill in with bits of salt dough.
5 Bake the holder as directed. Turn after the first hour to be sure
it does not stick to the pan.
6 Cool completely after baking. Then paint with snaky patterns,
finishing with eyes on the end of the top coil.

 

(from “Circle Round” By Starhawk, Diane Baker and Anne Hill

 

Courtesy of Witches Moon