Category: Book of Spells

TO BIND THE LOVER OF YOUR DESIRE

TO BIND THE LOVER OF YOUR DESIRE


This spell is really a conjuration of powers to compel either a man or a woman to desire
the operator of the spell. By desire, we do not necessarily mean in a caring or romantic
way, but more in the way a starving person craves a meal. This is not a “love spell”,
but more like a summoning and controlling spell.
The Conjuration
On the full Moon, at the hour of Midnight, Light two black tapers.
Write the name of the person to be summoned on a piece of parchment paper, and
place it one the alter along with a photograph or other image of the desired.
Light the charcoal burner, or light charcoal in a cauldron, and drop on some frankincense.
Once the frankincense is burning, hold the Pentacle high within the circle and say aloud:
I sauté thee and conjure thee,
O beautiful Moon, O most beautiful Star, O brilliant light which I have in my hand.
By the air that I breathe, by the breath within me, by the earth which I am touching:
I conjure thee. By all the secret names of the spirit princes living in you.
By the ineffable and secret name Tetragrammaton and all the other names of power,
I conjure thee. By you, O resplendent Angel Gabriel, with the planet Mercury, Prince,
Michael, and Melchidael, I Conjure thee!
I conjure you again, by all the secret names of Tetragrammaton, so that you may send
the power to oppress, torture and harass the body, mind, and soul of [name of the desired
person here], she (he) whose name is written here,
(hold up parchment)
So that she (he) shall come unto me, and agree willingly to my desires,
neither liking nor loving nobody in the world, for as long as she (he) shall remain unmoved by me.
(drop picture and parchment into charcoal burner)
Let her (him) now begin to feel the torment of my absence!
Go then! Go at once! Go, Melchidael, Baresches, Zazel, Firiel, Malcha, and all those who are with thee!
I conjure thee by the Great Tetragrammaton to do my bidding, lest, by the power, I cast you out,
or into the abyss. Obey my will, and I promise to release you to return to your home in the neither
regions from whence thou came. Blow out the tapers, Close the Circle.

3 NIGHTS OF HELL CANDLE SPELL

3 NIGHTS OF HELL CANDLE SPELL


This spell will inflict serious pain and sores on thine enemy for a period of 3 strange days.
After which the spell is lifted he is made well again.
Take a black candle and place a picture of thine enemy in front of you and tilt
the candle so the wax drips upon the would be victim in the picture.
Visualize the wax burning sores into the body of thine enemy.
While doing so, recite the following 3 times
“As I do this candle spell
Bring thine enemy 3 nights of hell
Candle black, black as night
Bring him pains of flesh tonight!
lesions on his skin will grow
Afflict him with a painful blow
Sores and pain afflict him now
for 3 nights he’ll wonder how
Dukes of darkness, Kings of hell
Smite thine enemy, bring him hell
when 3 nights of pain have past
Make him well, well at last”.
After sitting and thinking about the sores that will inflict your enemy and the
pain he will suffer you may then extinguish the candle. When 3 nights have
past tear up the photo and say the following.
“When 3 nights of pain endured,
I lift this curse rest assured
Darkness leave him, go away,
the curse is lifted now, today!”

TO LOSE YOUR TROUBLES

TO LOSE YOUR TROUBLES


Take a handful of earth and gaze into it.
Put all your troubles and thoughts of distress into it.
State exactly what it is that’s troubling you.
When finished, throw the dirt behind you and walk away without turning around to look at it.

BINDING BY FEAR RITUAL

BINDING BY FEAR RITUAL


This is the image of my would be victim
It I hang from a single thread
In a place no one shall see
It will bring fear in the heart of him who shall harm me
He will be binded by fear from harming me further
he will be binded by fear from harming me at all
I will tie a knot in the thread when I wish to secure the fear until I break it
So mote it be!

The Fourth Rule of White Magick: Must be cosmic balance

The Fourth Rule of White Magick:
There must be cosmic balance

 
Though it is important, this rule is sometimes forgotten.
 
As mentioned earlier, even the fluttering of a butterfly wing affects the energies of the universe. So when you take from the cosmos at a time of need, you must redress the balance by a practical gift at another time when you are able to give. This need not be financial giving but should involve positive effort. There isn’t a time limit and if you are surviving on two hours’ sleep with a teething baby, the cosmos won’t charge interest on unpaid dues.
 
Sometimes you can pay back into the same area from which you took the energies. For example, if you used the power of the sea or a river in your spell to launch a venture, you could in the everyday world join a campaign for clean water in the Third World, help a harassed new mother with her washing and ironing or plan to feed the local ducks in winter when no one else bothers.
 
Occasionally perform an open-ended ritual to send out good vibes or healing to wherever it is most needed or to say thank you for your life, even if it is not perfect right now (it may suddenly and dramatically improve after the ritual).
 
Equally when you blow out your altar candles try to send the light to people who are being cantankerous or spiteful in the hope that it will brighten their aura. It may take a whole lot of butterflies to shift negativity but it is possible (and then you have some credit in the cosmic pot).

The Third Rule Of White Magick: Ask for enough for your needs & a little more

The Third Rule of White Magick:

You can ask for enough for your needs and a little more
 
Magick can be used for any area of your life where you need power, money, healing or protection. There is nothing wrong in asking for the resolution of an urgent problem. After all, you can’t be drawing down lunar energies or healing rainforests successfully if you are worried sick about the bald tire on your car and you’ve got to drive your grandma to the hospital for her annual check-up the next day.
 
Witchcraft is and always has been about real people and their daily needs. As the Christian Lord’s Prayer says, “Give us this day our daily bread.” The religion of witchcraft is no less caring.
 
Our ancestors’ seasonal and domestic rituals were based on the need for enough food, shelter, and clothing. These were days when the harvest or the hunt was crucial to survival. The necessity of enough rain and sunshine for the growth of the seeds and animals formed the focus of seasonal rites. In societies that still depend on hunting, fishing or the harvest, these seasonal rituals have maintained their urgency and central position in the religious life of the community.
 
As long as your needs are realistic, you can usually obtain the resources you asked for, plus maybe an unexpected free upgrade, by doing even a simple spell. Be sure that your heart is in it and that you suspend logic–at least while casting the spell.
 
You can ask for love, health, healing, career success, fertility, concentration and an improved memory to pass an examination or take a test. As long as you do put in the necessary hours of studying or earthly effort to bring your wishes to fruition, magick can give you the extra boost and the confidence to succeed.

The Second Rule of White Magick: What is sent out comes back threefold

The Second Rule of Magick:

What You Send Out Comes Back Threefold
 
This is a great incentive to do magick to help others and for the environment.

If you use magick to send healing, love or abundance to other people, the same qualities will come into your own life unexpectedly in ways you need them, with three times the intensity.
 
Equally, if you send out negative thoughts or wishes in a spell to a nasty gossiping neighbor, you may well succeed in making the target of your spells unhappy. But this may make her gossip even more. What is more, similar unhappiness or nastiness will come back into your own life three times as powerfully–even if the person you are sending bad thought to deserves them. Bitterness and anger are natural emotions, best shared with a loving friend or relative or relieved by an hour digging the garden and not amplified in a magickal way to pollute the cosmos.
 
You know yourself that if you wake in a happy mood, you smile and everyone responds positively to you because your energy field is radiating happiness and so attracting it back. Think of the cosmos as a giant aura or energy field and do your share of Mary-Poppins-style magick.

The First Rule of White Magick: Do as you choose/harm no one

The First Rule of Magick:

You are free to do as you choose as long as you harm no one.
 
This rule sounds deceptively simple to keep. However, scientifically it has been shown that a butterfly fluttering its wings subtly alters the energies of the universe. Therefore any decision, act or spell must affect others. We should never use magick to interfere with the free will of others, though there are binding spells that can restrict the effects of a person’s negative behavior.

Of course in order to survive emotionally and sometimes to survive at all, you cannot always avoid hurting others in everyday life or in magick. So magick does involve a lot of careful thought and evaluation and usually relates to what is happening in our everyday lives.
 
Supposing you needed more money each month to pay the bills, You know a senior colleague at work is holding a comfortable, well-paid position under false pretences. She is leaving you to do her work and taking the credit. However justifiable your resentment you should not do a spell to get her fired. If you were subsequently offered her job you would never be happy in it because you got it by negative magick. You could instead do spells to raise your own positive profile at work so you do get offered promotions and also to take earthly steps to limit your colleague’s plagiarism. You could in addition, cast spells so that you would find a better-paid job where you were appreciated. Usually such free-loaders are noticed by higher management and may get moved on naturally.

The Rules of White Magick

The Rules of White Magick 

 
The rules of white magick are very moral. Some witches do practice magick while actively following a religious faith, because there is no need to compromise. You need integrity of the highest order when practicing witchcraft. Christians are afraid they will be damned in hell because they are attracted to magick. The main misconception is that witches worship the devil. In fact the old horned god was a hunting god and witches do not believe in a devil as such.
 
Witches believe we choose to do wrong and so are accountable for any wrong words or actions. We can’t blame a devil for tempting us, only our inner desires. Witchcraft accepts polarity in the expression of both goddess and god energies. It also recognizes that evil is a fact as much as good and can’t be eradicated once and for all. However, we should all work to increase goodness in the world, and to contain and minimize the effects of those who choose to do harm.

The same polarity is described in Oriental philosophy as yang and yin, each of which contains the seed of the other, god and goddess, male and female, light and darkness, action and receptivity, hot and cold, summer and winter, dry and wet. Neither is better than the other but when one reaches its limits or extremes it must give way to the other, just as day follows night and night day. At the Spring Equinox (around 21 March in the northern hemisphere, six months later in the southern) light and darkness are equal. Thereafter light increases till the Summer Solstice around 21 June, after which darkness begins to multiply till the balance is restored on the Autumn Equinox around 22 September in the northern hemisphere. The darkest nights and shortest days last until 21 December, the Midwinter Solstice, after which light slowly increases once more. In the magickal wheel of the year this dynamic struggle represents our own inner change and dynamics.

In magick, therefore, you are accountable for your actions and can’t just say sorry about three Hail Marys and be absolved. We have to try to put it right or carry the bad deed or karma (another Eastern Buddhist and Hindu concept) with us.

White Magick

White Magick

  
Like any spiritual force, magick is neutral, whatever its form. In the past, and even today in some parts of the world, formal religion can be used to justify all kinds of cruelty and intolerance. Magick used for dark purposes is really about power and sometimes people do hide behind the name and practices of witchcraft to abuse the vulnerable, whether physically, sexually or psychologically.
 
Usually these folks aren’t really devil-worshippers as they claim, but have watched some nasty inaccurate horror film about satanism and get themselves into all kinds of psycholgical as well as psychic minefields, not to mention the dreadful harm they do to others — and to the good name of witchcraft.
 
Almost as harmful in terms of misinformation and causing psychological damage, though not intentionally are witch cult films that glorify special effect spells with fire, sulphur and blood sacrifice, ritual sex and medieval demons unleashed to grant their wishes.
 
To real witches all life is sacred even that of the smallest insect. If you’re looking for wild sex, forget witchcraft. You’re more likely to get a list of herbs to learn or the altar silver to polish at your local coven than an invitation to attend a moorland orgy.
 
White or positive magickal practice, the kind recommended in this and other books by responsible witches and organizations such as The Children of Artemis, probably the best on- and off-line resource, is a highly moral and responsible code. Common sense is the key and covens are like gold dust to find. You can be sure if you are offered instant initiation in some lonely place or after a few private lession; you should drink up and leave fast.
 
Natural magick is by its simplicity naturally protective and reassuring. However, in case we do get intoxicated by our own powers, floods, whirlwinds, volcanoes and earth tremors are a sharp reminder that we work with and do not control mother nature.

Banishing Magick

Banishing Magick

  
Banishing magick removes or returns any negativity, psychic attack or physical threats to you, your home or loved ones. It can be the next stage on from binding magick and may sometimes be necessary if a wrongdoer continues to pose a threat even after binding. So, for example, if binding the drug pusher didn’t work and teenagers were still being dragged into the drug pusher’s web, banishing might be the next stage.

As with binding, though you can’t banish a person, you can banish their bad influence from your life or that of a loved one, so you might put a dead branch on top a hill and for each dead leaf say:
 
“May his harmful influence be banished from the lives of those your (or indeed all vulnerable) people.”
 
Leave the branch as the wind strips the leaves away so the influence would hopefully decline.
 
In fact, this is a real case. Being a nasty character, the drug pusher was not affected by the binding, though the particular teenager involved, whose mother was helped, did inexplicably, she said, suddenly stop going to the clubs.
 
A week after the banishing spell the drug pusher was forced to leave the neighborhood as he had fallen foul of a local gang for selling them impure drugs. No one has taken his place at the club.
 
Because banishing magick in the protective context is stronger than binding magick and you are tackling what may be bad vibes head on, it should be used sparingly on both people and situations.

However, it can be used very positively. You can cast banishing spells to get rid of sorrow, sadness, pain and sickness, bad habits or the negative effects of people who make you unhappy.
 
Banishing magick can also help you to end in your own mind the ties of a destructive relationship, especially if you have been betrayed or badly treated but blame yourself or cannot let go. Sometimes we need the impetus of a spell if we are to walk away or get over the old sad scenes that run round and round in our heads and stop us from moving on.

For this kind of banishing, place a beeswax candle on a metal tray. Then hold a natural fabric cord or a long reed grass taut, an end in each hand, over the flame. As you burn the center of the cord till it breaks, say:
 
“I cut the cords that bind me (or another person you are doing the spell for) to (name the destructive person or bad habit, for example smoking or binge eating).”
 
You may need to repeat this spell many times using shorter cords or reeds. Bury the burned cords or reeds when they are not longer required.
 
You can also use banishing magick to protect yourself from harm by returning any ill wishes, spite, malice, gossip, curses or hexes to the sender without adding any bad feelings of your own. Under the threefold law, what ill wishes send out they get bad three times as strongly. Simply say:
 
“I return what is yours. Send it not again.”
 
As you speak, hold your hand palm outwards, finger splayed into the wind.

Binding Magick

Binding Magick 

 
Binding magick is sometimes considered a difficult area for white witches because of the issues of the infringement of freewill. It is an area where careful and honest heart searching is needed to be sure your magick is for the highest cause and with the purest intent.
 
Some binding magick is straightforward. If you were going on a long journey, you could bind a small child to you temporarily so that he or she would not get lost or wander off, as the child is not old enough to take responsibility for him or herself.
 
But what if you know a drug dealer is peddling in a place your teenager insists on visiting in spite of your warnings. Can you morally bind the drug pusher from harming your child without overriding their freewill or that of your teenager? Some witches would argue the drug pusher is potentially threatening a lot of teenagers and not just your own and so could not be left to spread his poison.
 
It is possible with care to carry out positive and protective spells to bind such adverse behavior, so that the drug peddler is not able to approach your child with the intent of doing harm.
 
You could bind your teenager, who after all is still young and vulnerable, from buying substances that will cause harm. You could add an attracting spell for your teenager to find some new friends who spend their time in less dangerous settings and also to strengthen your teenager’s natural moral standards.
 
Binding spells often involve the use of images or figures, such as dolls or ones made from beeswax or clay that you bind up with ribbons or cords (of course you do not harm the image). You would then gently wrap the figure in soft cloth and put it in a safe place until the specified time for the binding spell is through.
 
If there is not a set time, binding spells generally have to be recast monthly with new figures. The old doll should be returned to its element: to the earth if made of an earth substance: clay or wax should be rolled into a ball.
 
Since the drug pusher and teenager need to kept apart you could put the drug pusher figure with blessings into the freezer compartment and wrap your child’s image in a drawer. You could also, if you felt it morally right, create another figure to represent other unspecified teenagers in danger and wrap that separately but safely with your child’s figure well away from the drug pusher doll.

Attracting or Sympathetic Magick

Attracting or Sympathetic Magick

 
 
Attracting magick is sometimes called Sympathetic Magick because a focus is used to represent a person or need and then magickal actions are carried out upon that focus to endow it with the necessary power. The accumulated power will then be transferred in the release of energy at the climax of the spell into the actual person or need represented by the symbol.
 
In natural magick it is more effective to choose or make a symbol of a natural material or something which is living: flowers for love, a small wooden toy house for a home move, a feather for travel, seeds for the growth of a venture or prosperity and nuts for fertility.
 
Alternatively you can make wax symbols or figures by softening pieces of beeswax or a child’s modeling clay, for example a small baby in a cradle if you wish to conceive a child. You are not creating the much-feared wax images in which pins were stuck. In fact, most wax dolls with pins displayed in museums were actually used as an early westernized form of acupuncture or the ends of the pins were tipped with a healing oil (to symbolize healing entering the person). After the spell has run its course, you can roll the wax back into a ball and bury it with the words: “Return to your own element, with thanks.”

Equally every herb and crystal has magickal meanings and so can be a focus for a spell. A green aventurine crystal will when empowered in a spell bring you good luck and money, especially in matters of speculation.
 
Some spells are best repeated over several nights to build up the attracting powers. If you wanted a new love relationship to develop (with the proviso that it is right to be, the cosmic opt-out clause) you might move two beeswax candles, one pink and one green, closer to each of the three nights before the full moon for increasing energies. Finally, you would join the flames together on the fourth night of full moon power.
 
Contagious magick is very similar but involves using something personal that the person has used or walked over. For example, as Eastern European marriage spell involves a woman scooping up the earth in which a lover’s footsteps is imprinted and planting marigolds, a love and marriage flower, in the soil. As the flower grow, so it is said will the love, leading to marriage. Presumably in modern times there could be a role reversed.

Timing the Magical Operation

Timing the Magical Operation

Llewellyn Journal, Edited by Elen Hawke and Martin White
COPYRIGHT 2009 Llewellyn Worldwide, Ltd. All rights reserved

Timing an operation can be as simple or complicated as required, and often the immediacy of the need plays a large part in how appropriate timing can be incorporated. Obviously one shouldn’t wait for an opportune time when the need is immediate, as this would be foolish, but neither should one be surprised when a working for increase fails at a time when nature’s tide is destructive.

The largest cycle of timing is that of the seasons, and although this is a huge subject in itself, it is enough to say that spring is ruled by air and is readying, summer is commanded by fire and is fulfilling, autumn’s regent is water and is concerned with harvesting, whereas winter is under earth’s dominion and is consequently completing. Other associations can be made with the elemental qualities and a cursory understanding of the waxing and waning of the year. Obviously one cannot always wait for spring to come around when trying to get a project off of the ground, but when possible this can be a propitious way of timing magic.

Earth energies are also affected by the moon’s tides, and with the moon ruling hidden forces such as magic this planet is a great indicator as to what the energies are doing at specific times. The moon’s phases were mentioned in brief earlier, but here we shall look at them in a bit more detail.

When the moon shows her waxing face we may know that the hidden tides are increasing in nature; this can be seen in the fact that the illuminated crescent is on the masculine right-hand side, thus informing us of positive growing energies. A full moon tells us that the forces of nature are fulfilling at this time; the forces manifest the desire of the waxing phase. This is embodied in the fullness of the moon, where both left and right-hand sides of the orb are illuminated, thus symbolizing the creation that occurs when sperm and egg come together. The darkening of the right side as the left side brightens heralds the waning moon, and this advises us that the hidden powers are negative and destructive at this time.

There is a fourth face of the moon, and that is the phase at which it is completely unlit, and consequently unseen to the naked eye. This hidden aspect of the moon is an indicator that the tides are especially propitious to workings that concern transformation-as this phase is symbolic of the transition between death and rebirth-as well as those that aspire to reveal hidden information. It is the case that most workings can be altered to fit the moon phases, and so health may be procured through the increasing of vitality at the waxing moon, or the banishing of disease at the waning moon, or even the manifestation of health at the full moon.

One may also carry out the working on a day ruled by the appropriate planet using the following correspondences:
• Sunday is ruled by the resplendent sun
• Monday has the watery moon as its regent
• Tuesday is commanded by the aggression of Mars
• Wednesday is claimed by the hermaphroditic Mercury
• Thursday is under the dominion of benevolent Jupiter
• Friday is impelled by the empress Venus
• Saturday is under the reign of masterful Saturn

Further, to daily rulers, the planets also rule hours, and these can additionally be taken into account. A chart of these hours follows. The chart is used by commencing magical operations at the hour ruled by the correct planet for the goal, but, again, this isn’t a die-hard rule, although utilizing it will put the chances of success further in your favor.

From Spellcaster: Seven Ways to Effective Magic

The Rule of Three

The Rule of Three

aka The Law of Threefold Return

ByPatti Wigington

 

Many new Wiccans and Pagans are initiated with the cautionary words from their elders, “Ever mind the Rule of Three!” This warning is explained to mean that no matter what you do magically, there’s a giant Cosmic Force that will make sure your deeds are revisited upon you threefold. It’s universally guaranteed, some Pagans claim, which is why you better not EVER perform any harmful magic… or at least, that’s what they tell you.

However, this is one of the most highly contested theories in modern Paganism. Is the Rule of Three real, or is it just something made up by experienced Wiccans to scare the “newbies” into submission?

There are several different schools of thought on the Rule of Three. Some Wiccans and Pagans will tell you in no uncertain terms that it’s bunk, and that the Threefold Law is not a law at all, but just a guideline used to keep people on the straight and narrow. Other groups swear by it.

Background and Origins of the Threefold Law

The Rule of Three, also called the Law of Threefold Return, is a caveat given to newly initiated witches in some magical traditions. The purpose is a cautionary one. It keeps people who have just discovered Wicca from thinking they have Magical Super Powers. It also, if heeded, keeps folks from performing negative magic without putting some serious thought into the consequences.

An early incarnation of the Rule of Three appeared in Gerald Gardner’s novel,High Magic’s Aid, in the form of “Mark well, when thou receivest good, so equally art bound to return good threefold.” It later appeared as a poem published in a magazine back in 1975. Later this evolved into the notion among new witches that there is a spiritual law in effect that everything you do comes back to you. In theory, it’s not a bad concept — after all, if you surround yourself with good things, good things should come back to you. Filling your life with negativity will often bring similar unpleasantness into your life. However, does this really mean there’s a karmic law in effect? And why the number three — why not ten or five or 42?

Objections to the Law of Three

For a law to truly be a law, it must be universal — which means it needs to apply to everyone, all the time in every situation. That means for the Threefold Law to really be a law, every single person who does bad things would always be punished, and all the good people in the world would have nothing but success and happiness — and that doesn’t just mean in magical terms, but in all non-magical ones as well. We all can see that this is not necessarily the case. In fact, under this logic, every jerk who cuts you off in traffic would have nasty car-related retribution coming his way three times a day, but that just doesn’t happen.

Not only that, there are countless numbers of Pagans who freely admit to having performed harmful or manipulative magic, and never having anything bad coming back upon them as a result. In some magical traditions, hexing and cursing is considered as routine as healing and protecting — and yet members of those trads don’t seem to receive negativity back upon them every single time.

According to Wiccan author Gerina Dunwich, if you look at the Law of Three from a scientific perspective it is not a law at all, because it is inconsistent with the laws of physics.

Many new Wiccans and Pagans are initiated with the cautionary words from their elders, “Ever mind the Rule of Three!” This warning is explained to mean that no matter what you do magically, there’s a giant Cosmic Force that will make sure your deeds are revisited upon you threefold. It’s universally guaranteed, some Pagans claim, which is why you better not EVER perform any harmful magic… or at least, that’s what they tell you.

However, this is one of the most highly contested theories in modern Paganism. Is the Rule of Three real, or is it just something made up by experienced Wiccans to scare the “newbies” into submission?

There are several different schools of thought on the Rule of Three. Some Wiccans and Pagans will tell you in no uncertain terms that it’s bunk, and that the Threefold Law is not a law at all, but just a guideline used to keep people on the straight and narrow. Other groups swear by it.

Background and Origins of the Threefold Law

The Rule of Three, also called the Law of Threefold Return, is a caveat given to newly initiated witches in some magical traditions. The purpose is a cautionary one. It keeps people who have just discovered Wicca from thinking they have Magical Super Powers. It also, if heeded, keeps folks from performing negative magic without putting some serious thought into the consequences.

An early incarnation of the Rule of Three appeared in Gerald Gardner’s novel, High Magic’s Aid, in the form of “Mark well, when thou receivest good, so equally art bound to return good threefold.” It later appeared as a poem published in a magazine back in 1975. Later this evolved into the notion among new witches that there is a spiritual law in effect that everything you do comes back to you. In theory, it’s not a bad concept — after all, if you surround yourself with good things, good things should come back to you. Filling your life with negativity will often bring similar unpleasantness into your life. However, does this really mean there’s a karmic law in effect? And why the number three — why not ten or five or 42?

Objections to the Law of Three

For a law to truly be a law, it must be universal — which means it needs to apply to everyone, all the time in every situation. That means for the Threefold Law to really be a law, every single person who does bad things would always be punished, and all the good people in the world would have nothing but success and happiness — and that doesn’t just mean in magical terms, but in all non-magical ones as well. We all can see that this is not necessarily the case. In fact, under this logic, every jerk who cuts you off in traffic would have nasty car-related retribution coming his way three times a day, but that just doesn’t happen.

Not only that, there are countless numbers of Pagans who freely admit to having performed harmful or manipulative magic, and never having anything bad coming back upon them as a result. In some magical traditions, hexing and cursing is considered as routine as healing and protecting — and yet members of those trads don’t seem to receive negativity back upon them every single time.

According to Wiccan author Gerina Dunwich, if you look at the Law of Three from a scientific perspective it is not a law at all, because it is inconsistent with the laws of physics.

Why the Law of Three is Practical

No one likes the idea of Pagans and Wiccans running around flinging curses and hexes willy-nilly, so the Law of Three is actually quite effective in making people stop and think before they act. Quite simply, it’s the concept of cause and effect. When crafting a spell, any competent Wiccan or Pagan is going to stop and think about the end results of the working. If the possible ramifications of one’s actions will likely be negative, that may make us stop to say, “Hey, maybe I better rethink this a bit.”

Although the Law of Three sounds prohibitive, many Wiccans see it instead as a useful standard to live by. It allows one to set boundaries for oneself by saying, “Am I prepared to accept the consequences — be they good or bad — for my deeds, both magical and mundane?”

As to why the number three — well, why not? Three is known as a magical number. And really, when it comes to paybacks, the idea of “three times revisited” is fairly ambiguous. If you whack someone in the nose, does it mean you’ll get your own nose punched three times? No, but it could mean you’ll show up at work, your boss will have heard about you bopping someone’s schnoz, and now you’re fired because your employer won’t tolerate brawlers — certainly this is a fate which could be, to some, considered “three times worse” than getting hit in the nose.

Other Interpretations

Some Pagans use a different interpretation of the Law of Three, but still maintain that it prevents irresponsible behavior. One of the most sensible adaptations of the Rule of Three that I’ve heard of is one that states, quite simply, that your actions effect you on three separate levels: physical, emotional, and spiritual. This means that before you act, you need to consider how your deeds will impact your body, your mind and your soul. Not a bad way to look at things, really.

Another school of thought interprets the Law of Three in a cosmic sense — what you do in this lifetime will be revisited upon you three times more intently in your NEXT life. Likewise, the things that are happening to you this time around, be they be good or bad, are your paybacks for actions in previous lifetimes. If you accept the concept of reincarnation, this adaptation of the Law of Threefold Return may resonate with you a little more than the traditional interpretation.

In some traditions of Wicca, coven members initiated into upper degree levels may use the Law of Threefold Return as a way of giving back that which they receive — in other words, what other people do to you, you are permitted to return threefold, whether it’s good or bad.

Ultimately, whether you accept the Law of Three as a cosmic morality injunction or simply a part of life’s little instruction manual, it is up to you to govern your own behaviors, both mundane and magical. Accept personal responsibility, and always think before you act.

Magical Ethics

Magical Ethics

ByPatti Wigington

There’s a saying among the contemporary Pagan community that “black magic is whatever works, white magic is anything else.” This stems in part from a misconception that black equals bad, white equals good, and that there are no gray areas at all. However, nothing could be farther from the truth.

Let’s look at the word blackitself, and figure out why it connotates evil. A big part of that is thanks to pop culture — after all, in popular shows like Charmed or Buffy the Vampire Slayer, the good guys are the “white light” people. The bad guys are surrounded by darkness. Another part of the whole black = bad concept is because of people who can’t let go of their Christian upbringing, in which those who are righteous are surrounded by the light of God, and those who are damned will dwell in darkness.

The problem with this logic is that darkness in and of itself doesn’t have to be bad at all. After all, how beautiful is a quiet night out in the country, miles away from the lights of a city? Have you ever walked in the woods at midnight, embracing the comfort of the shadows? Darkness is what lies in the soil, below the earth, before a plant grows in the spring. It is the long nights of winter, when we are drawn into our homes to embrace our families and count our good fortune. It is the inside of the womb, warm and nurturing. Even the darkness of the grave, of death itself, may be seen as welcoming.

Once we accept that dark isn’t all that bad, it’s a lot easier to look at the concept of “black magic” vs. “white magic.” Even if we replace the words “black” with “negative” and “white” with “positive”, we’re still in a bit of a pickle, and here’s why: because it is the intent that matters as much as the action. In other words, if someone performs magic that others might see as “negative,” but does it for what they believe is an honest and just reason, then is it really negative magic?

To do magic is to say that you want to bring about change in the Universe — after all, if everything were perfect, there’d be no need for magic at all. Any magic capable of causing change is also magic that can harm, simply by its very nature. Magic isn’t some Super Spooky Power that we have — it’s a tool we can use to precipitate changes. Any tool can be used for helping or harming — if I have a hammer, I can use it to build a house. I can also use it to whack people in the head. It’s not the hammer that’s “negative”, but what I choose to do with it.

Case in point: in the early nineties, a serial rapist was terrorizing the women of a coastal city in the Carolinas. His reported victims, over two years, numbered at least two dozen, including a teenage girl who later committed suicide. A group of witches got together one night, and did a working calling for this man to be stopped by the Universe. A couple of weeks later, the prime suspect — who was later convicted — led police on a high-speed chase and wrecked his car, nearly dying from his injuries. He has lived since then severely handicapped, but he never raped another woman.

Negative magic, or no?

There are people within the Wiccan and Pagan community who feel that any magic that affects other people at all is unethical, and they have the right to not perform any magic on, against, or for others. However, there are an equal amount of people who believe that change brought about by magic is acceptable, just as change brought about by mundane methods is acceptable. Chances are, the two camps will never agree, but what you can do, as an individual, is respect the beliefs of those who may disagree with you, whichever side you may happen to fall on.

Look at magic as a way to improve your life. You can use it to bring love to you, to gain financial abundance, to eliminate problems from your life. You can use it as a method of growth and self-empowerment. It can be used to help you fulfill your dreams, desires and goals. Can you use magic to help other people? Sure — if they ask you to. If they haven’t asked — or if they’ve specifically told you NOT to do anything on their behalf, then don’t.

Ultimately, only you can decide which forms of magic fall into your personal system of ethics. If you feel a particular course of action is wrong, then avoid it. If you feel it is ethically acceptable, and you’re willing to accept the results of your actions, then so be it.

Magical Ethics and Guidelines

Magical Ethics and Guidelines

There’s a lot of spirited discussion about magical ethics within the Wiccan and Pagan communities. What’s okay to do, and what’s not? More importantly, do the rules apply to everyone? Read on to find out the basics of magical ethics, and how you can figure out what’s acceptable within your own magical tradition.

Magic for Personal Gain

There’s an awful lot of speculation about whether or not it’s okay to perform magic for personal gain. Unless your particular tradition forbids it, here’s why you should feel okay about doing magic to benefit yourself.

One of the first cautionary warnings that people new to the magical life seem to stumble upon is the idea that magic shouldn’t be used for personal gain. There doesn’t seem to be any clear-cut precedent for where this mandate came from, and in fact very few Wiccan or Pagan traditions follow it. To do magic is, after, to express your own discontent with the universe and the things in it, and to make changes come about to your satisfaction.

Think of it this way. Let’s say you are particularly skilled at building things. Is there some big Rule of Building that says you’re only allowed to construct things for other people, but never for yourself? What if you have a talent for balancing numbers? Does the Accountant’s Rede permit you only to do someone else’s bookkeeping, but not let you balance your own checkbook? Of course not. That would be ridiculous.

If your tradition says, “Don’t do this,” then don’t do it. Otherwise, what’s holding you back? Your personal code of ethics will help you determine whether or not you can perform an action or not. 

Magic is a skill set just like any other. You can use it alone, or you can use it in tandem with the mundane. Part of developing magical ability is to make your own life better. If you’re sick, you do a healing working on yourself. If you’re financially strapped, you do a working that brings abundance your way. Just like with any other talent, use the skills you have to benefit yourself. If you’d like to use it to help other people as well, that’s awesome, and something to be proud of. In the meantime, unless your tradition specifically forbids you from doing magic for personal gain, don’t ever let anyone tell you that your abilities can’t be used for yourself.

What Is The Difference Between A Spell and A Ritual

What Is The Difference Between A Spell and A Ritual

 
 
In practice the terms “spell” and “ritual” are used interchangeably in magick and throughout used as a umbrella term for magickal working.
 
A spell tends to be a less formal kind of magick, usually cast for a specific purpose or need, for example to protect a named traveller (maybe yourself or a family member) on a particular journey or trip for a specified length of time. The energies are raised and then released so they will bounce back to activate the purpose of the spell which has been represented by a symbol of that journey. This physical focus of the spell might in natural magick be a feather or some chopped fennel herbs to symbolize travel.
 
In contrast a ritual is based on a more general or long-lasting focus. A ritual may be carried out at specified times, for example the first day of spring or to celebrate the birth of a baby. A ritual, even in natural magick, follows a more structured format.
 
What is more, whereas a spell builds up to a climax and release of energy, the ritual may release energy more evenly throughout the weeks and months ahead.

SLEEP SPELL & OIL

SLEEP SPELL & OIL

To Induce You will need:

1/2 oz carrier oil

12 drops bergamot

3 drops lavender

3 drops cypress

Directions: In 1/2 oz of carrier oil (I used apricot kernel, sweet almond would also be good), mix 12 drops of bergamot, 3 drops lavender and 3 drops cypress.

To increase the benefits of your sleep, apply a few drops behind your ears,
spreading the excess out over your jawline.

Do this immediately before bed.

This is a good oil blend for people who have trouble falling asleep at night,
or for people who sleep restlessly.

UNBINDING SPELL

UNBINDING SPELL

Ingredients

Note: This spell cannot be turned and there is no spell that will rebind the person once unbound.
Their power will come back; their body willbe free. I would not try to make a spell to undo this;
there is no spell which will achieve this and people that tried have been bound themselves as
a result. It should also be noted that this spell does not help those who become bound as a result
of trying to break it.
Needs: Two White candles Two Black candles
Movements:
Take the person that is bound and place him or her on his or her back looking up.
Place the two black candles at his feet and the two whites at his head.
Light them and then start the spell.
Spell:
I call on the gods and goddesses of the old days
as well of those of the new.
Break this spell that they call a binding with your power.
Gods of light move about this man or woman’s body.
Allow your power to break the holds on him or her.
Goddesses come down and wake his or her body.
Allow the power that you have given this person to be woken.
I call on the East gate.
Break the binding spell that was placed on this person.
Let it be removed for good.
Do not allow a spell of binding be placed on he or she that is before me.
Movements:
Place your hands to his or her chest and speak once more
Spell Continues:
Gods and Goddesses and the East gate,
help me within my workings.
Allow your power to move within my hands
and allow the binding that was put upon my friend
to be removed and never to come within him again
may he live or die.
I call on the element of the East, the element of water,
to fill these hands and move within this body
to allow the walls that hold him or her fall.
I call on the gate of the West, the gate of fire,
come forth and burn these walls that hold him or her from awaking
and burn the walls that hold back his or her power.
I call on the gate of the South, break the walls down with your power
so my friend may awaken as well his power.
I call on the gate to the North
to come and let the winds move air within my friend’s body.
Unlock the binding that was placed on my friend
and awaken his or her power and body to never be locked again.
Movements:
Move your hands down the sides of his or her body and say this.
Spell Continues:
O great gods and goddesses
and the gates that hold the elements within,
Send your power within my hands
and break free my friend from this binding.
I call on my friend; within your walls,
break that which holds you.
Open your body to my power and break the walls that hold you.
Come to me, my friend.
O great gods and goddesses,
do not allow the binding to work on this person any longer.
The power of both sides, of the Light and Dark,
Your onus is broken and you are free once more.
As the day and night,
so shall you be of both this day, and not just one.
Movements:
Back away once getting to his feet and dot move close tell you see the light of light
come over him or her and then the light of Dark come over him then see his eyes move little.
Then you may go to him or her to hold and help him.