Grounding, Centering and Balance

Grounding, Centering and Balance

Author: Nita

Over the years I have told people hundreds of times to ground their energies, center their energies, and balance their elements. It is supposed to be taught everywhere and be common knowledge. Yet most people do not know how to do this properly. I have had an experience recently that has proven how important this is in life. It is important to relax, unwind, and do many things. I will give a few simple methods.

Grounding:

Grounding is essential to clearing out negativity when you have an off day or during the day when you feel spacey or not quite here. It is especially important with all of the exercises everyone does to elevate himself or herself. We live on this earth and when you elevate yourself with out grounding any energy can be picked up because the person is wide open.

Method 1- Grounding and Centering:

Stand with your feet apart and your hands in the air. Place your feet different distances until you feel comfortable and balanced. There is a point in your solar plexus that centers you. It completes the circuit so to speak where you can ground yourself properly.

Raise your arms in the air and see yourself as reaching all the way into heaven. Next put energy spikes through out your feet and visualizes the spikes reaching to the center of the earth. Pull the golden energies down from above and have the energies fill every molecule, cell, and part of your energies. Push all energies that are not colored gold out through your feet into the center of the earth. Pull your spikes back up to the earth around you and circulate the gold energy around you in circles until you feel cleansed and purged of all energies that are not in harmony with your higher self.

Say-“I ask my higher self to help me to center, ground, and purge and cleanse all energies that are not for my higher good. So be it.”

After you are done, picture yourself buckling a gold belt around yourself and say may I be sealed and safe from all energies not for my higher good.

This method will help with illnesses or any sort of energies that push you off center. They will ease up any psychic attacks or problems occurring with energy fluctuations.

Method 2- Grounding and Centering:

Go to a relaxing place such as a park or into your back yard. Pick out a tree that seems friendly to you that you like. I always like oaks and willows but different people respond to different types of trees.

Go to the tree and hug the tree, and try to energetically feel the tree. You can do this a couple of different ways. I like trying to join with the tree until I feel tingly energies in my hand from feeling the life of the tree flowing into me. We have minor chakras in the hands, which can receive energies, and the experience is great for developing your ability to feel energy changes. If you feel rejection or not friendly energies then you should move to a different tree.

If you are a pagan you might do this prayer:

“I ask that the Divine Mother of Creation link me to the spirit of this tree. May I have all my negativity drawn into the tree to fertilize it and to release me to grow strong and powerful. May all the energies of life be drawn into me to help me be happy, healthy and grounded to the earth through the energies of life. May I be centered, and accepting of all challenges that will bring knowledge, change and joy in my life. So Be it.”

Angelic Version:

“I ask that the divine Father Adonai link me to the angels of trees and creation. May I have all my negativity drawn into the tree to fertilize it and to release me to grow strong and powerful. May all of the energies of life be drawn into me to help me to be happy, healthy and grounded to the earth. May I also be grounded to the divine Father Adonai and all his shapes so that I will know his will, accept my challenges and enjoy my life. May I be centered and grounded in the divine energy of creation and the creator.”

I always tell people to modify my prayers in any way that they wish to do so. It will make them work better for each person and their belief system. I have found that if you are severely ungrounded where the normal exercises do not seem to help it is essential that you ground. I have helped many people with problems that did exercises that pushed them into the upper planes too quickly.

If you have life problems that have not healed, have been abused, or other issues it will stick you open and in an unbalanced and ungrounded state. To close the levels down is not easy. I received such a huge burst of grace in one of my cases for the work I did to help a whole country. It unbalanced me because I have been a person who has been abused through out my entire life. I knew nothing they said was right or true and would ignore vicious cruel people. Yet it hit my soul with the way they treated me and made it so I was held back. I had worked on major abuse but not the cruelties that insecure people do to make others feel just as bad as they do.

I tried to explain to the people I was around that I was trying to ground. All the bad habits you hear mentioned are grounding. People who say that humans do not need to eat meat may be incorrect in that there are many times meat is useful and grounding is one of them. Beer with the herb hops in it is grounding also. You pray over the food and ask it to ground you so you can exist on this earth.

The next thing is sex. Sex is grounding and ties you to this earth. I mentioned this to the people and you would think I was suggesting that I run around and pull men’s pants off. They had been studying Indian methods with gurus and all of that was about evolving to where they do not reincarnate. They were taught celibacy was the only way to do that in this life.

It made me realize that most people only know what they read and then they filter it through their own opinions and it comes out warped. Sex is not evil or it would not be created to bring people into existence. Lust might not be good if it is all you do and do not care about the person. Yet healthy love and sex is not wrong. If you were to be put under medications because you could not deal with reality or have sex, which would you chose? I would choose sex without thought on that question. Love is never wrong and just loving someone can keep you going in cruel upsetting circumstances more than anything else in this world.

The question is what works for you. I found that what works for me is charity, kindness, unconditional love for the divine, and prayer. I have never worked to evolve but to do a good job to please the divine. I found out years ago each of us has our own path and cannot judge anyone else’s path.

So recognize your priorities and do whichever ones work for you as long as you do not overdo anything. Excess is more of the enemy to evolving than anything else. You are meant to live on this earth and learn not to cut yourself off and just work for evolving.

Method 3-Balance:

I always ask for help from either specific angels or my higher self.

I ask that Archangel Michael help me to balance myself. May the elements of air, fire, water, earth and spirit be balanced in my body, mind and soul and on all levels of spirit. May the energies of the divine be balanced and place me in complete equilibrium. May I be grounded, centered, balanced and focused to live today and every day in the light of the divine.

You can ask the Divine Mother or any other form of the divine that you worship and have as what makes your spirit sing to do this for you. I hope that these methods will be helpful to you. I know that staying in balance has helped me many times in the stressful situations that I get into doing work for others who are suffering.

Good vs. Evil…Light vs. Dark. What Is The Truth?

Good vs. Evil…Light vs. Dark. What Is The Truth?

Author: Sleeping Moon

I understand that in writing this article, I might (more than likely) get some uproar about it. I’m willing to spout off what I am thinking and am willing to accept the consequences. I’m going to go ahead and start off scientifically (in the very loose definition of the word) instead of magickally. Even in magick, science has its place.

The color black is the absorption of all colors. The color white is the absence of all colors. If you hold a crystal to the sun, the rays of the sun will fracture and bounce off the crystal creating a rainbow prism. If you hold a piece of coal to the rays of the sun, no color will bounce off yet the coal will get very warm.

During the day, when the sun is beating down its warm rays upon the earth, we can sometimes see for miles around us. (Depending on where we are.) Nothing is hidden and all in plain sight. Yet, when the sun sets, a chill dampens the air and the light gets snuffed out. Everything is hidden in shadows and darkness. Everything that was there during the day remains the same at night, but light has been taken away so we cannot see. Our perception has in this case, decreased.

Beneath our skin we find blood, muscles, tissues, organs and bones to make up our bodies. We don’t see these on a daily basis, but we know that they are there. We see that with a cut, a scrape of the knee, with a break with in a bone. But, there are other things that we also don’t see; like atoms and protons, cancerous cells, diseases, sickness and so forth.

More often than naught, what we can’t see, we fear, and what we fear, we tend to hide from. Why hide from the dark when it is a major part of us?

I will admit that until I started on this path when I was 19 years old, I had been afraid of the dark. I didn’t understand why nor did I care until my eyes were open to it. Before I opened my eyes, I thought things where going to come out of that dark and attack me. I had no idea how much that darkness could be an ally. And how much fun it could be. Once I embraced the darkness, I found myself (on so many levels) .

We also, as a culture, have categorized depression as a negative, as the ‘bad’ along with debt, loneliness, aches and pains and even death. We have dubbed bubbly happy energies such as wealth, good health and love as good. Of course this is true for the most part, but we need to acknowledge both in order to prosper. How can we grow if we do not accept our faults, our bad habits, and our bad moods? I don’t care who you are, but no one is happy all the time. And I don’t care who you are, but no one is perfect either. It’s impossible. What would be the point of this life if it where so? We need the Ying to our Yang to balance ourselves out. It’s the laws of nature. It’s within our genetic make up. It’s our trial and error.

There are people who we run into on a daily basis who throw us off, who rub us the wrong way… but are they “evil”? Not necessarily. If at all. I could give countless examples here, but for the sake of the article, I’ll leave this to that single point.

Now magickally:

Since white repels all colors and black absorbs them, how do we know we don’t have every thing backwards? I’m not saying that demons are really the good guys and angels are the bad, but it makes me pause to wonder. What if, for centuries, we have been wrong?

It’s been proven that the Bible has been rewritten numerous times to suit that current authors’ needs. And we, as pagans, know that most of our deities have been demonized throughout history by others who don’t understand them. What my point is, who is to say what’s the truth and what isn’t? History’s authors may have deceived us all. Please note that I said, “may”.

Typically in general culture, we view the good or the light as the angels, as the playful faeries or as the source of all things. We view the bad, dark, evil as demons, devils, trolls, goblins and other nasties that go bump in the night.

Are we right?

I have to question it myself through my own personal experiences. I’ve worked with less than so-called “light” entities before and have had a great many POSITIVE responses from them. Never have any of these beings asked for something absurd from me in return for their services. I’ve never been demanded a living sacrifice (for the Gods honor life) and never been asked to harm myself or someone else. And in company, I’ve never gotten anything “testy”. I’ve opened the door numerous times to the other side and nothing strange ever happened.

I’ve never experienced a nasty entity in the “real” world and often wonder why. Is it my perception on them? Is my psychic shield that powerful to the point where they can’t get within ten feet of me? Do I try to work with something that a lot of people shy away from and therefore they respect me because I give them that chance?

No. I don’t think so.

Don’t get me wrong. I’ve had plenty of bad stuff happen to me throughout my life and expect more to come. But, who is to say if it comes from the good guys, the bad or if it was even predestined before my birth?

And to be honest, completely, brutally honest with yourself… If some kind of harm ever befell your friends or family that you loved, would you really send them love (the perpetrator) in return? Would you really just sit back and say, ‘it was meant for a reason so let it be’? I think not. You would do every thing in your power, physically, mentally, spiritually to prevent that person from harming another soul again. (Physically–within the law, of course.)

For quite a few years, I worked with this specific entity (that shall remain nameless) and the breed of it. It helped me out of some dark holes in my life and I can attest to it even saving my physical life once. (I will swear to this until my dying breath!) So, how can an entity that had been dubbed by the masses as “negative” be so bad?

*I also wanted to note here, I’m not some fanatic, and I know the difference between the waking world and the astral world where these beings reside. I know they can cross over planes from time to time as energy forms, and it isn’t at all like how they portray them in Hollywood. But, I’m not naive enough to say they don’t exist either. *

I have a friend who once told me, and a very valid point it is, that in the Biblical sense, Angels are the ones that are threatened by mankind. And yes, Demons want power, but they aren’t after revenge as the Angels are. They aren’t here to take over the world, as we know it. There is a movie out there that recently been out of the big screen portraying just this idea. Legion
Another friend of mine recently gave her impression of what I’m trying to get across: “There are many different energies in the world. Some are known as “evil” and some are known as “good.” But I don’t think it’s really a question of whether THEY are the evil or good; instead I think that they might reflect the energy we give into them. For example, there may be an entity that is perceived as evil (name any so called evil spirit or demon) , yet if you were to ask their cooperation and/or assistance with good intentions, or at least with fair intentions and respect, I think you are likely to find them cooperative and perhaps even helpful.

Of course, I do not mean to say that this will always be the case. I am sure that there are some entities out there that are better left untouched, because you certainly don’t know what the consequences will be and it might be more than you are expecting or willing to give…but in general, I think so called “demons” are capable of good deeds and cooperation, just as “angels” are capable of negative energy, mischief and general non cooperation – after all, I would think that the “fallen” angels are demonstrative of this.”

As she stated, if we “feed” a certain type of entity a certain form of feeling or thought, then that entity will more than likely take that to heart, because that’s the only type of energy it is getting. In a sense, it’s sort of like a ‘Tulpa’. A Tulpa is a form of energy that takes on a mass of energy from one person or many and acts in accordance to its creator. For example (possibly a bad one) : the Christian/Catholic God. (He just may be a real entity. I for one don’t know either way and I could care less at this point.)

I am not stupid enough to say that this applies to all things that have been dubbed negative. Or even to say that the dubbed masses of good should be questioned here either. There are some things that even I am wary of working with. Both good and bad. What I’m just trying to say here is to use your own intuition on what you work with. Even if this article has opened one person’s mind to the possibilities of working with different types of energies (other than just lovey-dovey good) , that’s good enough for me.

Use your head. Use your intuition. Try working with an entity that you have never considered working with before with no fear in your heart and you just might be pleasantly surprised. Just as you can’t judge a person until you’ve met them, so can’t you judge an entity before you work with them. (Unless the source you hear it from is a good and trusting one!)

How are we really to know what entity is “good” and what entity is “bad”? I for one am not going to judge ‘just because’. Will you?

Feng Shui to Alleviate Anxiety

Feng Shui to Alleviate Anxiety

  • Jana, selected from Natural Solutions magazine

 

Anxiety escalates around the holidays as life’s frantic pace shifts into overdrive. Too much to do in too little time leaves you more susceptible to the telltale signs of anxiety such as headaches, muscle tension, insomnia, irritability, and even panic attacks. Looking for relief? You could follow the typical Western path, or you could try an option with considerably fewer side effects: The metaphor-rich design system called feng shui (pronounced fung shway).

Based on influencing the flow of qi (chi) or energy through your home and other aspects of your environment, feng shui principles align energy patterns with healing forces of nature. The result is a harmonious home that lays the foundation for emotional, spiritual, and physical health, says Brooklyn-based chakracologist (a term she’s coined) and feng shui expert Nancy SantoPietro.

“The feng shui of your home mirrors your life and health back to you in an objective, tangible way,” says SantoPietro, author of Feng Shui and Health: The Anatomy of a Home (Three Rivers Press, 2002). Survey your abode. Do clutter and chaos reign supreme? If so, your home’s feng shui may reflect the emotional, spiritual, and physical issues contributing to anxiety. But according to SantoPietro, by correcting the energy flow in your intimate living space, you can dismantle anxiety supported by unhealthy energy patterns and design layouts.

Use these feng shui tips to make your home an anxiety-free zone.

Repair all electrical systems. “Electricity runs through the wires of your home much like qi runs through the meridians of your body. When your home’s electrical system breaks down, it interferes with your energy flow and ability to stay focused, clear, and calm,” SantoPietro explains. Avoid energy clogs or leaks by repairing or replacing worn wires, blown light bulbs, and faulty outlets.

Clear away clutter. Clutter stagnates energy, both in your environment and in you. Entranceways are particularly important, SantoPietro notes, as they set the tone for the feng shui throughout your home. Keep them clear and unrestricted.

Reduce bedroom energy. “Remove electrical sources such as TVs, computers, and LED clock radios from your bedroom because they leak radiation, depress immunity, and interfere with sleep,” urges SantoPietro. The bedroom is meant for rejuvenation, renewal, and intimacy.

Just add color. “White decor deflects life force and thus neutralizes feelings,” SantoPietro says, “but decorate with color and you’ll invoke it. Any time I evaluate a home with all white decor, I know that someone in that house is not dealing with something.” And avoiding feelings often leads to anxiety.

Pagan Wheel of the Year

Pagan Wheel of the Year

by Perseus

 

Yule (Winter Solstice) 21 December: Longest night of the year, various methods of celebrating, most involve some form of lights (sometimes affixed to an obvious phallic symbol like, oh, a fir tree) which are employed in an act of sympathetic magick to encourage/welcome the return/rebirth of the sun/son. A major female deity gives birth to (insert name of preferred solar deity here). There is much rejoicing and praise unto Him while Her husband, the God of the Old Year who, dressed in a tacky red suit trimmed with rabbit fur, watches and packs Her an overnight bag in anticipation of Her departure. Celebrants light candles (indoors), ignite bonfires (outdoors mostly), drink to excess, sing carols, remove clothes, sing dirty carols, engage in group unprotected sex, drink some more, vomit copiously, have more unprotected sex, exchange gifts, have one more drink/boink for the road and return home.

Imbolc (Groundhog Day/Candlemas) 2 February: More lights, however by this time we’re pretty sure the days are getting longer so we can throttle back on the pleas for Apollo/Ra/Lugh/Baldur to return. The aforementioned mother of the newborn solar deity returns to this plane of existence from the underworld, bearing the sun/son with Her. Not as big a bonfire this time, but still excessive drinking, plenty of bare-butt-on-the-ground sex to warm the earth for seedlings, lots more drinking to excess followed by the projectile vomiting “Write your craft name in the snow” competition, more sex to make sure the ground is good and ready, a few more drinks, back home.

Lupercalia (Valentine’s Day) 15 February: (The 14th for Saint Valentine being a pre-emptive usurpation of the Roman Ides of February pre-spring fertility celebration. Not an actual sabbat but still a sentimental favourite.) The wolves come down from the hills around Rome looking for a little nosh. This is related to the weather prognosticating involved in the observance of hibernating animals like the groundhog emerging around Imbolc. Bears were ruled out as an appropriate animal for observance by trial and error and attrition of the bear watching advocates. Note that this is about two weeks after the Imbolc solar cross-quarter; if the groundhog didn’t see its shadow (and remained out) Winter ends here; if it did see its shadow (and returned to its lair to resume its nap) Winter ends about six weeks later at Ostaera, the next sabbat. Anyway, pretty much the same activities as Imbolc but candles/bonfires are optional (unless you insist on watching for a bear, in which case a bonfire is stronglyadvised).

Ostaera (Spring Equinox) 21 March: Probably named after a Germanic Goddess, Eostur, whose name translates literally as “Easy lay, easy May,” a reference to and reminder of the importance of the next Sabbath, which is actually concerned with sex, unlike the previous two in which sex is a (welcome) bonus and potential life saver in the colder climates. The baby born at Yule here ages to childhood and the major female deity absorbs His youthful energy to grow younger, back to childhood; they then play “Asclepius.” Once again celebrants drink to excess, paint a few eggs (rebirth representation) with increasingly blatant yonic/phallic symbols, followed by more drinking, then paint a few hares/rabbits (fertility totem), boil the eggs and probably the rabbits too, what the hell, chow down on the eggs and rabbits since nobody remembered to pack a lunch, still more drinking followed by rabbit-fur-lined vomiting, group unprotected sex, lick rabbit grease out of the pot, more sex (any remaining rabbit grease at this point is given priority consideration as a sexual lubricant), a couple of more drinks, dress up in rabbit skins and back home.

Beltane (Walpurgisnacht/May Day) 30 April-1 May: “Hooray, hooray, the first of May, outdoor (sexual act euphemism) begins today!” The Goddess and God who are at this point both of adolescent age actually get it on, after which they become betrothed. Celebrants erect large Maypole (get it?), half the dancers going deosil and half widdershins interweaving their hand-held ribbons until they clothe the pole in colourful array and the Maywreath, previously laid at the top, rides the ribbons down to the very base of the pole — as close as Pagans ever get to “safe sex.” After which everybody attends the bonfires, usually two bonfires so you can pass through your livestock to be blessed by Prometheus/Ba’al/Wotan/Elvis but the really adventurous just build one big fire, or let the two smaller ones get out of hand until they become one big fire. Attendees then jump the fire (bare naked, as if I needed to mention), and preceded by the at this point mandatory excess drinking, there follows a MAJOR ORGY of the Mongolian Cluster-Fuck variety, wherein the bodies of the participants are so thoroughly entangled and interlocked that you can’t tell who’s doing what to whom and you couldn’t care less and the vomiting is actually partof the gestalt and provides much needed lubrication.

Litha (Summer Solstice/Midsummer’s Night) 21 June: Longest day of the year. The young Sun God at His zenith, “Gather ye rosebuds while ye may.” This is the marriage of the Goddess and Her incestuous consort who are both fully adult at this point and it turns out She’s knocked-up anyway so He has to. This being a Pagan wedding celebration…well, you can just imaginethe debauchery. Here is the origin of the “Honeymoon,” where bride and groom stay plastered for a month (moon) on mead, a honey based wine.

About this time the God of the Old Year has grown bored with the rather limited interpersonal interaction with ghosts in the underworld and bit parts in Ingmar Bergman films and so travels as a spirit to the womb of the pregnant major female deity and inhabits the unborn child, to be near His rejuvenated love.

Lammas (Somebody’s day somewhere) 2 August: Sad day for the young God; having passed His prime last sabbat at this first harvest of the grain festival the Goddess decides He is more useful as compost and fructifies the ground with His blood to ensure future abundant harvests. Several methods may be employed by Her, perhaps no Pagan version being quite as picturesque as being nailed to an uneven armed solar cross with blood running down the upright beam to the ground, but She gets the job done none the less. On this solemn occasion celebrants are expected to drink until they fall down in imitative honour of the dying God. Sex is for those still conscious or who at least had the foresight to pin “Do me anyway” notes to their beer and vomit drenched clothes.

Mabon (Autumn Equinox) 21 September: Preggers and alone, sure, now she misses Her slain lover/son and decides She cannot abide this world without Him. He, meanwhile, has found the abandoned throne in the Land of the Dead and is having a high old time trying on the crown which looks suspiciously like a pair of antlers and is getting horny…the God that is. Depending on whose press release you read the Goddess is abducted by the just-back-for-a-quick-one God or She jumps onto His chariot and won’t get off until He takes Her all the way down (get that one?). This harvest festival centers around grapes, so celebrants consume barrels of wine and each then take turns climbing intoa barrel to play the traditional “Guess which orifice I’ve placed at the bunghole?” game. This Sabbat’s accompanying lunar cycle is sometimes referred to as the “Keith Moon.”

Samhain (All Hallows Eve) 31 October: The by this time big-as-a-house Goddess is crowned Queen of the Underworld. She and Her reunited and now mature King shoo all the souls out of their realm so they can have a little quality time together, which is why it gets so crowded up here around then. Ghosts, Goblins and Ghoolies come topside for a little R&R or just to wish that special someone good-bye, in their own inimitable fashion. Celebrants offer food and drink to the dead and attempt sex with any who posses sufficient ectoplasm to generate friction. A lovely time for all.

Yule (Again, to complete the circle): The once young and vital Sun God becomes the God of the Old Year in His turn, and takes up sewing to pass the time. Since red is one of the few colours visible to the dead He makes Himself a red suit to keep them from bumping into Him during the long dark nights and trims it with some leftover rabbit fur. Waste not want not. He knows what’s coming and packs a bag for His wife and new son to take on their journey back to the land of the living.

A Solstice Tale

A Solstice Tale

by Andy

 

“Ohhhh, where am I? How did I get here?” Odin climbed to his feet and looked about him. Snow. Trees and ice. It was cold. Gingerly, the Allfather touched the large lump already well formed on his head. It was sore and it was hard for him to think clearly. Now he remembered. It was that idiot Thor’s fault. Ragnarok, the last battle at the end of the world had come. There he had been, fighting Fenris, the Great Wolf. Nearby, Thor fought the evil Midgard Serpent, whose tail circles the world. Thor had thrown his mighty hammer Miolnir at the serpent. And missed. The clap of thunder that always accompanied Miolnir’s blows was the last thing Odin remembered.

“Where am I?” Odin thought again. Apparently the world had not come to an end for he was still in it. But the last battle was over, the rest of the Aesir were gone. If he were back in Valhalla, he could look from his throne Hlidskialf, from which all things may be seen, and find out what was going on, but he wasn’t. Then it came to him. This must be the promised age after Ragnarok. Gentle Baldur, raised from the dead, must be ruling in High Gimli. That must be it.

A glance at the stars told the Allfather that this was the far future, and it was the Winter Solstice to boot! “The Solstice!” Odin thought. Old feelings and duties came back to him. He was sure Baldur wouldn’t mind if he went out and judged the people as he always did at this time of the year. He could see the lights of a town in the distance. He would begin there.

Odin put two fingers to his lips and whistled. Out of the woods, as if he had been waiting for the call, came Sleipnir, Odin’s eight legged steed. Sleipnir whinnied and pranced as Odin approached. It had been a long time since the last ride and Sleipnir was anxious. Odin patted the horse and mounted.

More rapid than eagles they flew and in an instant they were in the town. The snow was deep and even and the streets were empty. Brightly colored lights shone everywhere and the Allfather wondered why the people who lived here hadn’t dimmed them yet to pay their respect for the waning sun.

Sleipnir’s eight hooves echoed as Odin explored the town. Rounding a comer, Odin pulled the horse to a stop. There, across the road, was a giant painting. It seemed to be a portrait of himself. His coat and cap were red instead of blue, but their white trim and fur lining were the same. His long beard was portrayed magnificently as was his less-than-magnificent lack of hair. Interestingly enough, he still had two eyes. Instead of riding Sleipnir, he was driving a sleigh pulled by eight reindeer; one for each leg, he supposed.

Runes on the sign read: “He knows if you’ve been bad or good so be good for goodness sake!” Odin realized that the painter must have thought that he needed a sleigh to carry all the treasure for the good. “The people of this age must be very good indeed, Sleipnir, if they think I can’t carry all the treasure myself,” the Allfather remarked.

“Why do you think my spear isn’t in the painting? Is everyone so good that no one gets the point anymore?” Odin chuckled. Well, he would soon find out if these people were as good as they believed.

The Allfather rode to the nearest house. “This place looks as good as any to start the judging. Stay here boy, I’ll be back soon.” Odin dismounted and walked into the house, the door opening and closing behind him magically.

In the living room, Odin saw the tree. It was the very image of Yggdrasil, the evergreen tree of life. It was aflame with lights as Yggdrasil had been aflame with fire in the last battle. Upon its top sat a statuette of the All-Seeing Eagle that sits atop Yggdrasil. Odin squinted through the multicolored gloom. “By the Cow!” he exclaimed. “That’s not an eagle, it’s a winged woman!” The Allfather wondered at the twists that the legends must have taken over the eons for Yggdrasil’s Eagle to be transformed into a winged woman. He also noticed that Ratatosk, the messenger squirrel, was missing from the tree. “Still,” Odin thought, “it is a pretty good symbol of the end of light and life at the Solstice.” Presumably the people who lived here would turn off the artificial light at the darkest hour and the tree would be symbolically reborn whole at dawn.

“Santa, why didn’t you come down the chimney? Is it because it isn’t Christmas for four more days? Huh? Is it?” Odin spun around. There, head peeking out from behind a couch, was a little girl.

“Why would I come down the chimney, little girl?” the Allfather asked.

“Because you’re supposed to. Everyone knows that.” Not one to be put off his stride, Odin let that pass. His head still hurt and he didn’t seem to be able to peer into the little girl’s heart so he would have to do this the hard way.

“What is your name, little girl?”

“Sheila….”

“And have you been a good little girl this year, Sheila?”

“Yes Santa! I told you that at that at the mall yesterday when I asked you for a Barbie Dreamboat!”

“Well then Sheila, here is your horse’s leg….” Odin said, as he laid the piece of meat in front of her. Sheila came out and looked at the leg and started to cry.

“But I want a Barbie Dreamboat….”

“What is a ‘Barbie Dreamboat’?” Odin asked, trying to be kind.

“It’s a boat with a blender that makes pink lemonade.”

“A boat that makes lemonade? You know, don’t you, that the leg will turn to gold if you guard it ’til the morrow.”

“I want a Barbie Dreamboat!”, the girl shrieked.

“You’ll get the point of my spear Gungnir, like the wicked do, if you don’t stop whining!” the Allfather said harshly. The little girl disappeared back behind the couch.

Odin walked back out into the street. “Do you think I was too harsh on her, Sleipnir? Maybe I should leave the judging until next year, when I’ll know for sure what happened to us.” Sleipnir whinnied in apparent agreement. The little girl had seen someone at ‘the mall’ acting out his role. Perhaps there, he would find answers.

In the twinkle of an eye, Odin and Sleipnir reached the mall. It was closed and locked, but as before, the doors magically opened before the pair. In the center of the mall the Allfather found “Santa’s Village at the North Pole.” “Santa,” Odin remembered, was what the little girl had called him. “Do I have a village at the North Pole, Sleipnir?” Odin didn’t think so, but his head still hurt and his memories were still a bit fuzzy.

Odin dismounted and went over to the display. “Santa’s Elves making Toys” some runes read. “Elves?” Odin thought, “Surely not.” His mind might be a bit fuzzy, but he recognized dwarves when he saw them. They were short and serious looking; diligent; always crafting precious treasures. Clearly, these were dwarves. Elves were tall, fair, and entirely too full of their own beauty.

There he was again. This time a kindly looking woman whom the runes named “Mrs. Claus” was with him. Frigga, he supposed. She was offering him a tray of “Chocolate Chip Cookies.”

Behind the village was the sleigh and reindeer again. As Odin read the names of the reindeer, he burst out laughing. “Ho! Ho! Ho!” he laughed. “Donner and Blitzen; thunder and lightning.” Thor’s rage would shake Valhalla when he found out that he, Donar, which meant thunder, and his great palace Bilskimir, which meant lightning, had symbolically been turned into two of Sleipnir’s legs.

It was then that Odin noticed the ninth reindeer, apparently the leader of the team. This new reindeer, who had a glowing red nose, the runes named “Rudolph”. The Allfather did not want to dwell for too long on the mystery of the extra reindeer for Sleipnir did indeed have nine appendages on his underside. “Ho! Ho! Ho!” he laughed again. He might like living in this age after all. Now, if he could only get Frigga to start baking cookies….

Body-Wisdom: Grounding

Body-Wisdom: Grounding

by Erika Ginnis

 

This is the beginning of a series of articles that will appear in various issues of the paper. My goal in this series is to put in print some simple energy working techniques that I have learned and taught over the years in my own practice. I thought it might be fun and also helpful to provide some instruction in a format that was available to people regardless of where they lived and whether they had a group to practice with.

These techniques are not bound to any one tradition or pantheon and I have seen them used in a number of different circumstances with very positive results. Take them and add then to your tool kit if you like them or leave them if you don’t. However you respond to them remember, as with any magickal or energy working tool, “They will only work for you if you actually practice them.”

I am going to present the ideas in a specific order because I have found the techniques work best when they build on one another. I intend to add a brief review of some necessary steps at the beginning of each article so that it will be easy to catch up if you have missed earlier ones. Some of these tools will be second nature to many of you, and to some they will be a different twist on an old favorite. There are many many great techniques out there, and these are just a few that I enjoy.

I will offer possibilities, use them as a springboard. It is my hope that, for many of you, these techniques will become a new doorway to your inner self, and that they will assist you to become more aware and present in your magical and spiritual work.

Grounding:

Grounding is usually the first technique that I teach anyone. This is because it is the foundation upon which everything else is built. It is very simple and very powerful. I also think it is extremely important I imagine that many of you have heard of grounding or have practiced it in some way. Most of the rituals that I have attended use this technique in some form. Since there are various ways to ground, let me start with some explanation about what I mean when I say “grounding.”

Grounding is the act of consciously creating an energy connection as spirit (sometimes visualized as a cord) from your body into physical reality/Mother Earth. You are a spiritual being, and by your nature have a great deal of power and energy. Your vibration is rapid and can be intense. You have a body (yippee!!) which is an expression of you that exists in mundane reality (hopefully), but since it is made of matter the energy moves at a slower vibratory rate. (Hmmm, this sounds like a public television physics program!!) In any case when you bring your spiritual energy into the physical body more fully it can be quite a shock to the system.

Grounding helps keep the body (your sacred temple) a safe place for you to inhabit and experience life through, prevents it from becoming overly stressed. It helps to keep your energy system safe when you are doing magic or other spiritual work. It acts kind of like an “electrical ground” ( keeps you from getting “zapped” by an overload of energy). The act of grounding also brings power to your work because it aligns you as spirit with your physical body, so that you can be present and attend to what needs to be done. In addition to all of this it increases spiritual and energetic awareness.

Have you ever been at a ritual and felt slightly nauseous afterward or had a headache? Many times this is a reaction of the body to the more intense energy moving through it and not having quite enough grounding to shunt off the excess flow. This brings me to the next aspect of grounding that is important. Grounding is a technique that assists you to release energy! This is a wonderful thing. When you ground you release unwanted or excess energy, and it gets transformed within this amazing living planet, our Mother Earth, and it returns to you renewed. It reminds me of recycling in a way; you let go of what you are done with and you get it back transformed. Also, if you are releasing someone else’s energy that you took on for some reason, that energy gets returned to them as well. It works out well all around.

It is my opinion that the whole energy system of Earth (which I see as our larger body, our Sacred Mother) is set up to run in this way. I believe it to be a connecting web of moving and shifting energy, of which we are meant to be a balanced part. I also feel that as more people remember and use their grounding, it will begin to revitalize the whole system as the energy begins to flow again.

I have spoken briefly about grounding as it relates to ritual, but what I want to emphasize here is that you can be grounded anytime. I highly recommend grounding while playing, eating, making love, shopping, working, driving, etc., as well as during ritual, or while meditating. Grounding brings you more fully present and conscious in your life, so that you can respond to situations rather than reacting from past experiences (many of which might be unpleasant). It will enhance whatever you are experiencing, assist you to be aware of your path, and also assist you to move through uncomfortable times more rapidly.

Something that people sometimes notice when they ground for the first time, is that they become aware of aches or pains that they could swear weren’t there moments before. The reason for this is simple, if you think about it. If you come into the body more fully, you are going to start to become aware of what your body is actually feeling. If you spend most of your time with your mind in fantasy or off in the future somewhere you aren’t going to be very present to what your body is going through. The minute you ground, though, you align with the body and begin to tune in to what’s actually going on.

You might ask why anyone would want to feel tightness in their shoulders if they didn’t have to? My answer is this: if you know what is happening and know how you feel, you can begin to take steps to release and heal whatever is causing the problem. The body has much wisdom to teach us if we will but listen. If you ignore the body it will get louder and louder in an effort to get your attention. I see many people who have begun their spiritual work because some physical ailment caused them to stop and pay attention. You do not have to wait, you can begin the process beforeyou are “forced” to by circumstance.

The good news is: when you are grounded things that are pleasurable are even more pleasurable. You also begin to raise the vibration in the body by grounding it and being more consciously present in it; this will allow an even greatercapacity for experiencing the wonders of this planet. It will in turn increase your power and awareness, making you more effective in where you choose to direct your energy.

One of the examples I always tell my classes is this: “Think of all the different books and techniques out there, all the things you can do as being like a great wall of expensive stereo equipment. It has all the bells and whistles, the CD player and the VCR and the cool speakers. It looks great there on the wall but none of it will do you a bit of good if you don’t plug it in!! It really doesn’t matter how much you acquire, how many components you buy, if you can’t access it. It will just collect dust. Grounding is analogous to taking the power cord and plugging it into the outlet. Then you can use the system. Grounding gives you a way to access your power, because it brings youas spirit (which is the power source) into the picture. None of the techniques will do you much good if you aren’t grounded.”

There are many good ways to ground. I will not be touching on all of them by any means. I will pass on to you one form of grounding I personally use and enjoy. I hope you enjoy it as well. I teach grounding from the first chakra because that is the energy center that relates to physical reality. The first chakra contains information on how to survive and thrive in this reality, and since this is where we have our physical experience and where we want our healing and magic to manifest, I have found it to be a sound practice. Enjoy your exploration with connecting into this planet by grounding. Remember, as with anything, that the experience will change with time. Bring your willingness to explore and allow yourself to be open to your own deepening awareness.

Technique:

Sit comfortably in a straight back chair or on the couch (as long as you don’t tend to nod off to sleep) have your hands and feet apart and feet flat on the floor.

Close your eyes (this helps you to focus inward).

Take three nice deep breaths, breathe down into your belly and soften your belly as you breathe. It can be helpful (although not essential) to breathe through the nose, while keeping your tongue resting lightly on the roof of your mouth. This is from certain Yoga traditions and is said to help encourage the flow of energy through your system.

Relax as you breathe, noticing how you feel, how your body feels.

Be aware of your first chakra. This is simply an energy center (vortex) that is located in the general area near the base of the spine. For women the center is usually near the area between the ovaries (note: the chakra positioning doesn’t change if you have had your ovaries removed for any reason). For men the location is slightly lower in the body because the chakra placement is associated with the testicles.

Be aware of this area, and allow a cord of energy to flow downward from your body: Through the chair you are sitting in. Through the floor and down through the building you are in. Through the foundation and into the deep earth beneath. Allow your grounding to flow down into the earth past all the rocks and layers of the planet, past the water, deep deep into the earth, into the heart of the Mother. Until it reaches the center of the earth.

Allow your grounding cord to connect securely into the center of the planet. Be aware of your grounding cord being securely connected also to your first chakra.

Breathe and relax and experience your grounding, your spiritual connection to this beautiful planet.

Notice how your body responds to you grounding and becoming more present in it. Release tension and discomfort down your grounding, allow it to simply drain away.

Your grounding belongs to you and you can create it in any form you like.

Change your grounding into a waterfall, flowing and cascading from your first chakra down through all of physical reality to the center of the earth.

Experience this, release and relax, breathe. Take your time.

Next change your grounding into a supple and strong root of a tree, allowing it to grow from your first chakra to the center of the earth.

Notice how this changes your experience. Breathe. Enjoy.

Now shift your grounding so that it is a laser beam of light, shining though everything straight down to the center of the earth.

How does this feel? Be with this for a moment or two. (Remember you can use any of these groundings at any time, they are simply different ways to experience this connection.)

Now change your grounding once again. This time create you own grounding flowing from your first chakra to the center of the earth. It can be any one of the three you used before, or something completely unique, it’s up to you. This is your very own grounding.

Breathe, relax, and experience.

Use your breath and release down your grounding cord, any tension, distractions, or discomfort. Notice how you feel as you do this.

Be still, as you ground and relax. If you have questions this is the time to ask and listen for the answers. Or simply allow yourself to be.

When you are done, open your eyes, bend forward and touch your hands to the floor, as you relax your neck, and release any built up energy around the head and shoulders into the earth. Slowly sit back up. If you journal this would be a great time to record your experience. If not, then you’re ready to go on to the rest of your day or evening. Blessed be.

How to Make Your Drekkahorn

How to Make Your Drekkahorn

by Gefjon

 

(This is a condensed version of a paper presented at a workshop at the Ostara gathering he/d just north of San Francisco, California.)

What Kind Of Horn

The use intended for a horn determines the “best” kind of horn. Will it serve 12 people at a Sumbel, or will it just be yours, and small enough to pack easily? Will it be carved or left plain? How much time, energy and money will be expended on the horn? Big horns can be cut down, but the diameter of the open (mouth) end and the horn’s configuration and curve cannot be changed. Odd shapes can bang your nose and precipitous curves often create a tidal wave effect when drinking. The more round the opening, the better. Horns usually come with a ragged mouth which will need to be cut down. When getting a horn, look for punctures, deep crevices and thick splinters – all of which are undesirable and may not be correctable.

Where To Find A Horn

Cattle ranches ~ ask them to keep your name for future reference if they have none at present. Remember, they may sell only the whole skull. Slaughter houses ~ there are often laws about keeping “parts” around, so call them first and ask them exactly when it would be best to come by. Retail skull, hide, and bone merchants ~ good if you can find one. Taxidermists ~ very good, but they are usually rather expensive sources. Tandy and other craft stores ~ okay but their horns are usually very thin. Junk stores. etc. ~ you might get lucky but you can never count on it. Note: mounted bull horns can be dismantled giving two horns.

Cleaning And Preparing

If you get an entire skull which is particularly fresh, bury it for about six weeks (longer in winter). Then, if the horns are still attached to the skull, soak the whole thing for four to six hours in a boiling solution of eight gallons of water and one gallon of bleach. Or submerge it in a vat of 40% hydrogen peroxide and 60% water for an hour or so. When the horns are off, use a bottle brush (or flexible rod with a rag firmly attached) and vigorously clean the inside of the horn with more bleach/water solution.

Soak it again for several hours, scrub it out a second time, and then rinse with a solution of four gallons of cool water and one-half a gallon of vinegar. After rinsing, the horn should smell clean. If not, repeat the boiling soak sequence and then fill the horn with baking soda. Once the horn is clean, but still damp, if it has a lot of scales and/or splinters, now is the time to take a vegetable peeler or a pocket knife and scrape – with the grain of the horn, and away from your body. Afterwards, invert the horn and allow it to air dry for 24 hours.

Curing (see also Sealing below)

If you do not plan to seal the interior mantle, curing the horn is the next step. Remember, the horn is made of keratin which is porous and will retain a degree of porosity forever. This means that there is always the possibility of a chemical or microbe being absorbed into the keratin matrix and perhaps being released later into another drought. possibly affecting taste and your gastrointestinal system. Due to the possibility of contamination or infection, I do not personally advocate the curing of a horn as a final interior finishing. Many people believe sealing it (see below) is safer.

The object of curing is to shrink the keratin matrix as much as possible to decrease its porosity. (1) Fill the horn with a salt water curing solution (three cups of salt per gallon of water) and allow it to stand for 24 hours. (2) Pour out and repeat. (3) The third evening, pour out and rinse well with cold fresh water and then air dry for 24 hours. (4) Then fill the horn with 100 proof vodka and allow it to stand for 24 hours. (5) Pour out and repeat. It will need to be completely re-cured at least twice a year. The only real advantage of curing (instead of sealing) is that you can leave the horn on the dashboard of your car in the summer time when it gets hot.

Sanding

Start with a medium grade of sandpaper (120) against the grain of the horn. Be patient, this takes time. Then sand with the horn grain. Repeat with a finer grade (360) until it is very smooth and free of imperfections. Remember – the more mantle you sand off, the less thickness is left to carve, and the more brittle the horn.

Cutting The Lip

Take a wide rubber band and encircle the horn mouth with it at a level at least one inch below any cracks. Position the rubber band until it represents a straight line. Trace the line with a pencil. Use a hack saw to carefully cut through the line. Then sand the opening to make it smooth.

Decoration

Plan designs for the size of the horn. Draw on paper first and then wrap the paper around the horn. Draw on the horn with a #2 (or softer) pencil. Decorations can be either carved into the outer surface of the horn or stained – or both. Some people carve with a knife. Others use a tool like an electric dremel. Do not use any tool until you are thoroughly familiar with it and can use it safely. Staining can be done with India ink (which comes in several colors) or acrylic paint. Acrylic will dry about 40% darker than its wet hue.

Finishing

After a final fine sanding, the horn can be finished with several coats of clear acrylic spray. Or it can be polished with jeweler’s rouge. Or a coat of beeswax can be applied and rubbed in by hand.

Sealing

Sealing a horn entails coating the interior mantle (the inside of the horn). Beeswax is traditional. and is related to mead. The only problem with it is that it will melt in warm conditions. (Do not put hot coffee in your horn or leave it in direct sunlight.) However, if the beeswax does melt, you can always reapply a new coat of it. Beeswax can be purchased at art supply and craft houses.

For a half liter horn, you will need about a quarter pound of beeswax. Melt the wax in a double boiler, stirring it thoroughly. Pour the wax into the horn and immediately start to rotate the horn so as to coat all of the inside surfaces. Pour excess wax back into the boiler. Wait about five minutes and then repeat. Do this three times, and then allow the horn to cool for one hour.

Metalwork

Silver, or other metal rims can add a rich look to a horn. A matching metal tip can also be added. Any good silversmith can do this for you if you are unable to do it yourself. However, this can be quite expensive. so get a cost estimate first.

Care And Cleaning

The inside of a horn should be thoroughly washed out with clean, cold water containing some liquid dishwashing detergent after every use. Then rinse with cold water to get rid of the soap.

Asatru: We Are Not Racists

Asatru: We Are Not Racists

by Gamlinginn

 

Ásatrú is not a racist religion. Anyone who wants to be in Ásatrú should be in Ásatrú. And the word “anyone” means just that: anyone – regardless of race, color, ethnicity, national origin, language, sexual orientation, or other divisive criteria. Today, we live in a multi-ethnic nation (not to mention a multi-ethnic world). As Ásatrú advances, it will inevitably become more and more a multi-ethnic religion.

But, unfortunately, some people seem to think that Ásatrú is a racist religion. Why? Probably because there have been some people in Ásatrú who were racists and some of these have tried to use Ásatrú as a front for their racist views, claiming that it was somehow an exclusively “Nordic” religion, only open to those of “pure Aryan” descent. However, the existence of a few racists does not make Ásatrú a racist religion. Almost every religion has had some racists in it at one time or another. In Sri Lanka, for example, there are some Buddhists who are so racist that they have recently been killing the ethnic-minority Tamils in their country, but that does not make Buddhism a racist religion.

Another reason some might think that Ásatrú is a racist religion is confusion and misunderstanding about the “Scandinavian Connection” of Ásatrú. The truth about this is simply that the Aesir and the Vanir were followed longer in northern Europe than elsewhere, and thus we know about them from there. That is the reason why we use the Old Norse names for the Deities and other terms, and are so interested in pre-Christian Scandinavia. It is fine for those of northern European descent to seek out their cultural roots, but no single ethnic group “owns” the Gods of Asgard.

Some people have suggested that the ancient inhabitants of northern Europe believed in racial exclusivity, in other words that they were racists. I do not believe this. However – even if it was true – it does not matter. Just because a person’s remote ancestors might have been racists is no reason for that person to be a racist today. If one’s great-grandfather was an arsonist, one need not and should not follow in his footsteps. (Those interested in the racial attitudes of the Viking-age Scandinavians should read the article “Race, Religion, and Ásatrú Today,” by Kveldulfr Gundarsson that appeared in Mountain ThunderNumber 5, Summer 1992. This article shows that European descent is not necessary for full participation in modern Ásatrú.)

The characteristics we admire so greatly in the Vikings came about because the Vikings followed the Aesir and the Vanir – not because they had blue eyes or blond hair. These same characteristics are available today to anyone who wants to develop them by following the way of Ásatrú. It is important to remember that admiration for these attributes is not Eurocentric, it is universal. Every culture that has ever existed in the world has inherently esteemed the virtues esteemed by Ásatrú, including: courage, honor, hospitality, independence (and liberty), individuality (with self-reliance, and responsibility), industriousness (and perseverance), justice (including an innate sense of fairness and respect for others), loyalty (to family, friends, and the society of which one is a part), truthfulness, and a willingness to stand up for what is right.

What makes the Ásatrú way of life different from that of other religions, is that the Ásatrú “Code of Conduct” supports and encourages these virtues far more strongly than do other religions – some of which actually discourage several of these ideals. People who have the characteristics we admire acquired them because their culturecontains values similar to those of Ásatrú (in some cases because their culture was rooted in Ásatrú). Conversely, people who have characteristics we dislike come from backgrounds that lack those values because they are no longer taught. This is a social problem, not a racial one. It has to do with the breakdown of the family, and the resultant crumbling of all cultural values. It has nothing to do with eye shape, or hair texture, or skin color.

Ásatrú is a multi-ethnic religion – not because that might be “politically correct” at this point in time, but because multi-ethnicity is fundamental to the theology of Ásatrú. Asgard, home of the Gods, is multi-ethnic. For example, Magni and Modhi, the sons of Thorr, are also the sons of their mother, Jarnsaxa, who is a Jotunn. Who will tell Thorr that his sons should not participate in something because they are not of “pure” descent? And what of the Vanir? Since the Gods of Asgard do not worry over these things, the Ásatrú people of Midgard certainly have no need to do so.

In the Prose Edda there is a passage about the many names of Odhinn that says:

Tha segir Harr: “Mikil skynsemi er at rifiaa that vandliga upp, en thó er thér that skjótast at segja, at flest heiti hafa verit gefin af peim atburdh, at svá margar sem eru greinir tungnanna í veröldinni, thá thykkjast allar Thjódhir thurfa at breyta nafni hans til sinnar tungu til ákalls ok baena fyrir sjálfum sér.” (Snorra Edda, Gylfaginning, XXXII)

Then said High One: “It would take a vast amount of knowledge to cover them all, but it is swiftest to say, that most of these names have been given (to him) because, the many different nations speaking different tongues in the world, all wanted to change his name into their own tongue in order to address and pray (to him) for themselves.”

As for the so-called “ethnic descriptions” of the Deities sometimes encountered in the literature, these resulted from people trying to visualize the unvisualizable. Those who, for example, wrote about the red beard of Thorr did so because they knew men who had red beards. Does a God have a beard of any color? (Theologically speaking, the answer is “yes” but only if and when the God wants a beard, and it would then be any color the God desired. A God does not have human ethnicity of any kind, and is far more different from any particular human than is that human from any other human on earth.) A comparison can be made with the “Asian faces” on Japanese statues of Buddha, who was an Indian, or the blue-eyed paintings of Christ that were so popular in the European middle ages.

All humans, we believe, descend ultimately from Ask and Embla, who were created by the Gods. What color were Ask’s eyes? What color was Embla’s hair? Such questions are ridiculous. Since all humans are related to each other by blood, all humans have the same inherent source-potentials – and the same instinctive longing for the Gods of Asgard who watch over allthe peoples of Midgard, not just some small group of them. Any thinking person, whether or not an Ásatrú believer, can logically see that there is no place for racism of any kind in Ásatrú. Nor has there ever been.

Racism comes from two sources:

  1. A psychological fear of anyone who is “different” in any way.
  2. A psychological need to find someone to blame (a “scapegoat”) for whatever misfortunes happen to occur.

Neither of these attitudes is logical. In the Old Stone Age, little groups of 20 to 30 inbred humans lived their lives separated by vast distances from all others of their species. On the rare occasions when humans from another group happened to be seen, they looked different, and the reaction was to kill them, or at least to drive them away. Times have changed. We no longer shave with stone axes. But for some people the Paleolithic mentality lingers on.

In the Modern Age, racists will become more and more isolated from mainstream society (and reality), living lonely, bitter, and paranoid lives.

Those of us who have spent our lives fighting both alongside and against many of this world’s diverse ethnic groups learned to appreciate the essential similarities of all humans, and to ignore the superficial differences. Every life is filled with combat situations; physical, mental, and spiritual. When facing combat, it is always better to pick allies who share with you the Viking values of Ásatrú than those who share with you only your skin color.

Yule Joy

Yule Joy

by Harley Hashman

 

‘Tis the age when the Christ signs his name to the season in a giant “X” and it becomes the X-mas, when throngs of shoppers like locusts with tombstones in their eyes foam the waters with their frenzy of consumption. Retailers pray that their hour has come, credit card companies rub their hands together like avaricious spiders contemplating the trapped fly, and we choke back bile at the seven hundredth playing of “Rudolph” and “Frosty the Snowman.”

If I may be allowed to diverge for a moment, Rudolph should have steered those insufferable hypocrite reindeer to impalement on iron spikes. “Then all the reindeer loved him,” indeed.

The term Yule is still used by some as a synonym for Christmas. Of course it is not. Yule comes at the winter solstice, the shortest day of the year. It is paradoxically, a Pagan solar festival, and in some traditions is the time when the Holly King – representing death – is overcome by the Oak King – representing rebirth. The Teutonic Yuletide begins on Mother Night, Dec. 20th and ends on Yule Night, Dec. 31st. These are the “Twelve days of Christmas” in that annoying song.

The ecologically questionable tradition of buying a severed young evergreen tree for an entire day’s wages, then dragging it indoors to decorate it, place presents beneath it while it gradually dies, then dump it unceremoniously on the curb is originally a Pagan one, although I suspect that the tree was live and rooted before and after the celebrations. Many people are now using live potted trees which are later replanted. The Yule trees were illuminated by candles, a dangerous practice indoors, which technology has replaced with colored lights that burn out, ornaments that sing “Silent Night” and Hallmark replicas of Star Trek vehicles.

Holly wreaths are another Pagan invention, as are decorated cookies and special breads for the feast. The extensive use of the colors red and green for Christmas is derivative of their use in Yule; maybe an echo of the colors of the holly leaves and berries?.

Consider the Santa myth. The use of reindeers: are these leftover symbols of the horned god, presented in a palatable form? And what about those elves? Why or how did earth elementals become the thralls of a human in red jumpers? The book When Santa was a Shamandiscusses extensively the myth of Kris Kringle. Suffice to say, the character originates in pagan Europe. St. Nick is one of the few magical beings of a non-angelic species accepted by Christians and promoted to their (and Pagan) children. Santa is a micro version of Jehovah, complete with the white beard, who doles out rewards to the faithful – toys instead of paradise – and punishment to the wicked – a coal in your stocking rather than a lake of fire.

When a child finds out that Santa is a fraud, a rite of passage has been completed; never again will that child blindly accept the word of an adult. For some children the realization that Santa is make believe makes it easy to be as cynical about God.

The ritual of the Yule log has been dropped from most mainstream Christianity. A pity, for it is perhaps the most wonderful. Small scrolls containing wishes for the new year are placed on the Yule fire. A portion of the log is saved to protect the house the year-round and to light the log of the next Yule.

The Yule of Our Ancestors

The Yule of Our Ancestors

by Wülfgar Greggarson

The Yule tree is probably one of the most recognizable symbols of the Yule season. For me, the tree always stood for the coming together of family. It has been one thing that bound my family together, the center focus for the children eagerly awaiting the present-opening ritual. For the adults, it was a comfortable place to drink and catch up on old times. The Yule tree was a much-needed place of peace for my large family. Now, as an adult with a little more worldly knowledge, I have found a deeper understanding of the Yule tree’s lore and purpose.

Customarily, the tree was a spruce or other evergreen, which symbolized the survival of green life through the barren months of winter, the people’s hope and nature’s promise that the earth would once again spring back to life. It was a symbol that the cold touch from the god of death would wane with the rebirth of the newly returned sun. Surely the goddess of life would and could replenish all of the earth after Old Man Winter had his fun.

In various parts of Europe, fruit-bearing trees were an important feature during the Yule season. In more natural times, the folk would gather at a large apple tree on Twelfth Night to hang cider-soaked bread on its branches for the good spirits and all the fey and thus renew and strengthen the fragile and cherished relationship with the wee folk.

Yule has also been a time to begin certain harvest magick. In parts of Denmark, the people would go out and shake the fruit trees, then hang a token of the Yule season in their branches and pray for a good harvest in the summer. The fruit tree is also a sign of the triumph of life through death, much as the evergreen is a symbol of life’s continuance.

Possibly the origin of decorating the Yule tree lies with the people known as the Lapplanders or, more correctly, the Sami. It is said the Sami would take small portions of meals eaten on holy days, put them in pieces of birch bark, then after making ships out of them, complete with sails, hang them on trees behind their homes as offerings to the Jöl (Yule) spirits.

At some point, it became unsafe to observe heathen Yule practices publicly; it is probable that, at this point, the Yule tree was brought into the home. Pagan Yule practices, symbolism and holy tokens became enmeshed and hidden within the Christ birth mythology. Yule’s theme of honoring the sun, newly reborn, and the triumph of light through darkness is quite an easy target for an opportunistic religion.

There are many other Yule traditions, such as wreath making, cake baking, ale brewing and so on. Another was wassailing, a kind of ritual toasting and singing, which comes from the words Wes Hal, meaning to be whole. Wassail the drink was usually a hot cider mixture drunk from a maple turned bowl.

The actual Yule feast is also a favorite of this hungry heathen. The Yule season ended on Twelfth Night, which is now celebrated on December 31. In more ancient times, Mothers Night was observed on December 25 and the festivities continued until January 5. Mothers Night, the beginning of the Yule season ritual observance, was practiced on different days at different places and times and is now celebrated beginning at sunset on December 20. Mothers Night activities included making wreaths woven with wishes for the coming year, a rite to bless the family and exchanging gifts.

Wreath making can be a fun activity for a coven, kindred or family. Wreaths can be made using a circular candle holder that holds four candles. Evergreen branches, sprigs of holly and nuts are good items to offer as gifts to the Yule spirits. Being that a gift calls for a gift, we can tie small pieces of red ribbon onto the wreaths with our requests and wishes for the coming season, to be answered by the Yule spirits.

The Yule log is probably one of the most important aspects of the Yule time festivities. The log traditionally was kindled from the burnt remains of the previous year’s Yule fire. The Yule log symbolizes the light returning to conquer the darkness. Decoration for your log can be of various evergreens, holly, mistletoe, nuts, fruit and so forth. There are many traditional ways to collect your log; what I do, because it seems most practical, is save the thickest part of my Yule tree when it comes time to throw it away. This I keep through the year (making sure a well-intentioned friend doesn’t accidentally throw it in the fireplace – no names mentioned), then I decorate it, put offerings on it and send it to Valhalla.

The burning of the log can be a fun party for your group or family with a round of toasting, boasting, bragging or promises for things to come in the next year. In my opinion, this is best done drinking hot cider, because when mead or ale is drunk, the toasting, boasting and bragging can get out of hand.

Appropriate items to hang on our trees include cookies in the shape of horses, swine, birds, cats and trees. Apples if available, most varieties of nuts, strings of cranberries and popcorn are also nice. I like to use my scroll saw to cut wood into shapes such as horses, swine or other holy tokens such as pentagrams, labrys, Thor’s hammers, sun wheels and, one of my favorites, the Valknut, which is three interlocking triangles, a symbol sacred to Odin.

Other Yule season facts are out there, not far out of reach. We can research and find these things and revive the practices that touch our heathen hearts. It is our right and responsibility to revive this old lore and educate others of the many pagan origins of this very heathen time. I hope this small article will stir your interest in our pagan heritage.

Wassail!

Free Will And Reincarnation: Who Ever Said Anything About Earth?

Free Will And Reincarnation: Who Ever Said Anything About Earth?

Author: Zula

When the idea of reincarnation versus free will is addressed, nonbelievers often ask, “Why would anyone want to come back to this miserable dirtball of a planet, with all the wars and famine and violence here?” or variations of the question along those lines. I counter this question with yet another question: who says we must return to Earth?

Consider for a moment, if you will, the immensity of the universe. In our galaxy alone there are over two hundred billion stars, and Sol, our beloved sun, is only one little star in this relatively dense clump of cosmic matter. Scientists also estimate that there are one hundred billion galaxies in the entire universe. If one assumes that the Milky Way is an average-sized galaxy, as most astronomers do, that means that there are about 2 x 1022 stars in the entire universe. That is a two with twenty-two zeroes after it. I don’t even know what to call a number that big! How can anyone honestly believe that, of all those stars and all the planets orbiting those stars, Earth is the only one with life on it? The chances of such a thing are just too slim. In my opinion, it is the epitome of arrogance, ignorance, or both to claim that we have the sole privilege of life in this vast universe.

I think it is a general consensus that the spiritual realm is not bound by physical ideas like “distance,” so it is just as easy for a spirit to be on one side of the universe as the other. If that is the case, then when a soul is ready to return for another foray into the physical world, it is just as likely to end up on Earth as it is on Xar*** VII or some equally alien planet – assuming, of course, that a soul does not have a particularly strong attachment to one planet or another and chooses to return to that same planet again and again.

And even then, no one ever said we must be reincarnated in the same dimension. There is a relatively new way of thinking called the quantum theory. One aspect of this theory is called the multiverse theory, which states that every time there is a variable, the universe splits so that each possibility is realized in a different dimension. Now considering that there are variables all the way down to the atomic level, such as where an electron will be at any given point in an electron cloud; that means there are essentially an infinite number of parallel universes coexisting side by side.

Since this division of realities has gone on since the beginning of time, this means that there are universes completely different from our own. There is a universe where Hitler won World War II. There is a universe where the Aztecs are the dominant culture on the planet. There is a universe where dinosaurs never went extinct. There is a universe where Earth was never formed – this can go on and on ad infinitum. In the same way that psychic beings are not bound by distance, I believe that they are not constrained by the concept of reality as we know it. After all, if they have no bodies, why should they be stuck to move in four dimensions – back and forth, left and right, up and down, and forward (and possibly backward) in time – like the rest of us?

Of course, this is assuming that the multiverse theory is true. This, unfortunately, has not quite been determined yet. However, the fact still remains that the number of possibly inhabited planets is huge, and the number of life forms in the universe is even bigger.

Now, I will freely admit that I am a neophyte – I have known about quantum physics longer than I have known about Paganism. I would not be surprised if I made some glaring mistakes on the whole concept of reincarnation, free will, the gods and the spirit world, et cetera. If I have, I apologize for any offence right now. However, from what I know and what I have experienced, it makes sense when one thinks about it.

If one were to be reincarnated as all the types creatures on Earth, one would still get a rather limited experience. After all, all living things that we know of are carbon-based, oxygen-breathing (or carbon dioxide-breathing, in the case of plants), with only five or so senses of varying degrees of sharpness. Our mental capacities are also somewhat limited, regardless of what form we assume. Imagine how different a perspective one would get as, say, a creature made of pure energy that glided serenely through space, a species that had mastered time travel, or even a super-intelligent shade of blue! The lives of these creatures must be completely different than anything that we can possibly experience on Earth; I doubt anyone could even imagine it with any sort of accuracy.

The purpose of reincarnation, if I understand correctly, is to allow a soul to gain wisdom from its physical experiences. The only way to gain true wisdom, in my opinion, is to come in contact with as many different ideas, sensations, etc. as possible. Only then can one develop a truly informed philosophy. Considering the vastness of the universe, and considering that Earth and what we experience here is just a tiny speck of all the possibilities, then the only possible way for the soul to gain true wisdom is to traverse the expanse of the universe and experience all different possible forms of life there are to be had.

With that in mind, free will takes on another level of significance. When one dies, one has the entire universe at one’s metaphysical fingertips. One can literally become anything in one’s wildest dreams. Ever wondered what it’s like to be a velociraptor? To travel through space at the speed of light? To have twelve arms? All the curiosities, all the musings that one has ever had can be answered – if one chooses to find out.

How Could We Not Come Back?

How Could We Not Come Back?

Author: Cavalary

When it comes to answers to that nagging “Why are we here?” question, everyone has one. For some, it may be that we simply are: live this life to the fullest because it’s all you have. Others may think this is the only physical life we have, but that afterwards our souls will spend eternity in either Heaven or Hell. For yet others, we’re just souls having one of our many physical experiences, on a path to something greater. If for some reason it’s not already understood, I belong to the last group.

Since this article is about reincarnation, I will not discuss at length the first two ideas mentioned above. The first denies the existence of the soul, which works for the very scientifically-minded, but is unacceptable for people who have had experiences proving its existence. I’m not talking about something spectacular, but simply experiencing true feelings that won’t go away or intuition. The ideas put forth by the second group may work for them and are certainly a good deterrent for some people who would not hesitate to harm others out of their own free will, but they don’t make sense. Why would a Supreme Being keep creating souls, giving them one shot at physical life, then “filing” them away in one of two places according to some specific criteria (places that will also have to keep expanding to accommodate all these souls), then creating new ones and starting over… and over… and over? Also, harm is subjective. You can’t define what will harm and what won’t in general, yet “sins” seem to be defined like that. I’m not saying it’s impossible; we can’t know what’s there while we’re still here, but that it wouldn’t make sense.

Now back to the topic at hand. Bear with me, as this might be a bit odd. I had my ideas to write about but suddenly an analogy came to mind: souls as atoms in the “body” of The One. I decided to go along with it and I think I’ll even surprise myself a few times by the time I’ve finish writing this. But first, my thoughts on the matter of reincarnation and where does free will come in.

Everything starts somewhere, and souls are no different. Being nothing more than a clump of matter from a higher plane with a will of their own, they have to start their learning process somewhere. As you don’t give a child a shotgun and send him/her out on the street, souls are not allowed immediately to enter life forms that wield the most power in their world. On Earth, those would be humans. Therefore I believe that “new” souls would most likely be found in certain animals that have a degree of awareness, freedom of action and certain learning abilities. That may mean most mammals and maybe some birds, but since it seems natural that a soul may choose a life form that’s less advanced than it’s “allowance”, it doesn’t mean others can’t have souls. It may be that the most enlightened would choose a lifetime stuck in the oddest animal (or plant), just to experience it. This may also explain the children that die shortly after birth. Souls that wanted to experience physical life again, but a suitable body was not yet available, so they were given just a short glimpse of it, kind of in compensation. (I don’t believe a soul enters a body before birth–it would make no sense. At most it could enter it when the brain starts to develop, but certainly not at the moment of conception.)

The apparently popular concept of souls of recently deceased humans being reincarnated in things like cockroaches, as punishment for their past life, makes no sense. What would that soul be able to experience like that? Who would it be able to help? And, more importantly, what would it be able to learn, a cockroach’s brain being what it is? Isn’t the purpose of a soul’s physical experience to learn and help others along their own paths?

I read an idea somewhere, some years ago, that stuck. I modified it in time, as I learned new things, but it may yet be oversimplified, and I’m looking for ways to “fill the gaps” (the idea that struck me when I decided to write this would be one of them). It “feels” right though.

The theory was that there are ten levels a soul can attain and three planes of existence it can inhabit. Of course, the levels give a general idea about the soul’s knowledge and power and might be useful to know for us here, but I doubt they are really separated so clearly on the higher planes. At the first level, for the specific case of Earth, a soul is incarnated in something non-human. Besides not being generally able to wreak as much havoc with a mistake, the less complex brain of the creature they’re incarnated in makes for less interference caused by wrong decisions, actually allowing the body and soul to maintain a stronger bond. After it evolves past that, still on Earth, a soul will take a human body for the next three levels.

There are major differences between a soul that reached the second level of enlightenment and one that reached the fourth, a fact that should be obvious when learning about the people around us. People with second level souls might have a hard time with feelings, reject the notion of spirituality and so on. Third level souls have some knowledge and power to influence the brain, so the “symptoms” might be adhering to some form of organized religion but not putting much effort into finding your true spiritual path, recognizing feelings and intuition and acting upon them when suitable but not giving them the proper importance, etc. At fourth level, the person would come across as enlightened compared to the rest of the human race (either that or a complete lunatic, depending on who’s making the assessment; it is also possible they’ll really become one, if their brain is unable to handle all the “feedback” it’s getting from the higher planes). They know this physical world is not all there is, know everything is connected, give the proper importance to feelings, learn to recognize signs and act accordingly, put effort into finding their spiritual path, might be able to briefly access the higher planes and affect the physical one in ways that might seem strange to many, etc.

It is possible to advance more than one level in a lifetime, when a person finds a means of enlightenment that would have been hard to predict at the time of their birth, but a far more common occurrence would be souls that don’t advance at all, or even forget what they had previously learned. It is also important to realize that each of these types of behavior is the appropriate one for that person’s level and each has a role in this world. Pushing them along the path when they’re not yet ready helps no one. As a final note on this matter, the ones that really stand out, the true masters, are most likely souls that are at least at the fifth level, but chose to come back in order to help the rest of us.

Since, at these levels, a soul can only understand and manipulate the physical plane, it is pretty much powerless between death and reincarnation. Therefore, until the next suitable body becomes available, it will spend a certain amount of time (that need not have anything to do with the time that passes here on Earth, since they’re different planes of existence) practically in limbo. It is possible that during this time it will be shown glimpses of future lessons it should learn or of past ones that it failed to understand. Since it needs a body to do pretty much anything, it may get back to Earth and, at great expense, attempt communication, offer help or simply wreak havoc out of frustration.

A soul reaches the fifth level when it has learned pretty much all it can learn out of physical experiences. At this moment it is no longer required to get back into a physical body in order not to be completely powerless in limbo, but its powers to affect the astral plane are minimal at best. While it’s struggling to learn how that plane “works”, it may choose to come back to the physical one, either as a manifestation of itself or reincarnated, either because it wants to help others, because it wants to experience things again or simply because it wants to feel it can have some effect on its surroundings once more. As it advances further, it reaches what might just be what is referred to as the Summerlands. It gains the ability to bend its surroundings to its will on the astral plane. This ability might be limited at the sixth level, being able to create only small areas, initially little more than dreams that it can lose itself in, then more and more solid. However, a seventh level soul can create whole planets or even solar systems to live in if it wishes. Souls with the same views and desires might find themselves shaping the same world, brought together by their similar thoughts. Living on a world that you create exactly how you like, with only the ones that want the same things, isn’t that a nice image? But I guess it’s the only proper reward after such a long learning process. Just remember to check up on the “younger” ones from time to time after you get there.

If you’re content with that, you can just stay there at the seventh level, enjoy a life of your own choosing and hopefully lend a helping hand to the “younger” ones from time to time. But some souls will realize this is yet another learning experience, not just fun and games. Add that realization, some guidance from the ones that already achieved at least level eight and a lot of time and effort and you’ll end up with a soul that managed not just to gain some more knowledge, but actually change its condition, become something greater than it ever was and enter a higher plane. (Remember that a soul is native to the astral plane, never a physical entity, it simply lacks the knowledge to affect its surroundings there at first. Therefore this is the first major change of the soul’s very being.) This plane is the highest that may be accessed through these means, but it may not be the highest that exists.

A soul reaches level eight when it has completed its transformation. It will find itself in an entirely new world, with great powers to affect both of the lower planes. However, just as it was at level five, its ability to affect its own surroundings is minimal. Can be frustrating to go from so much to so little, can’t it? Maybe, but, by entering this higher plane, a soul will finally be in direct contact with what we call gods. They’re right there, communication is as easy as walking up to one and saying something (not literally, of course, as walking and speaking are activities done on the physical plane). Yes, not all of them might be there–remember what I said about a possible higher plane–but certainly all the ones the soul somehow communicated with so far will be. Such a soul will be cared for in order to feel comfortable, but it will also have jobs to do. It always did, but this is the first time they will be communicated directly and it will be aware of them at all times. These jobs might be to act as guides for seventh (and, rarely, sixth) level souls seeking to attain the same level, provide comfort and encouragement for fifth level souls, possibly create new souls and guide them in their choice of a world to be incarnated in and whatever else needs to be done. These souls will rarely venture all the way back to the physical plane and, considering all their duties and also their need to continue improving their abilities on their current plane, who can blame them?

However, when they do manifest themselves here, the results are awe-inspiring. Level nine souls might be what we call demigods. Their powers to affect the lower planes are great, but their ability to affect their surroundings is still somewhat limited. They provide level eight souls with what they need to stay content and also act as mentors. A tenth level soul can bend all three planes to its will, but knows better. It has the most power and the least duties. It is the most it can be (if a higher plane exists, it can’t reach it), so no more need to work to improve itself either (but it can still learn alternate means of getting to the same level). It watches the “younger” ones, laughs and cries with them, offers a helping hand, a gentle caress or a swift kick in the butt wherever appropriate. Such souls can, and often do, help us, but, for all their power, they’re not omnipresent. We have to call to get their attention, and we have to know how to call for our cries to get that far.

It is important to know that all souls on this third plane of existence can receive energy from the ones on the lower planes who worship them. They need a lot of it to perform their duties and might not be willing to spend any on you unless you send enough to them before asking for their help. We send raw energy, they receive it and use it as needed at the moment. Then, when we ask for their help, they send some of it back in a form that will answer our call. Some might help a few times even if all we do is ask, but even the most benevolent entity will eventually choose to ignore someone who only asks for help, never sending anything back. It seems only fair, doesn’t it?

Still on that topic, if you give an entity a name and worship it, eventually all that energy will accumulate somewhere and will get a will of its own. You probably won’t be able to do this alone in a lifetime, but get enough people and do it for long enough and you might just create even a tenth level soul! That’s a very risky thing to do, as it would have the power but not the required experience to use it properly. No one can predict what it will do…

I got beyond the topic of this article after I mentioned fifth level souls, but it wouldn’t have been nice to leave you hanging there. Now back to the point, “Why do we keep coming back to this insanity called Earth?” Maybe because it’s the only place we know. A new soul is allowed to choose a world for its first incarnation and we chose this one. After the death of our first body, we go back with some new knowledge. All of that knowledge is from this Earth; it would make little sense anywhere else! Choosing, at any point of our development, to live a life on another world would be very confusing. The experience gained here would conflict with the life we’d have there, past memories would make no sense and so on. A soul may reach level eight and not even know for sure there are other worlds, as it would only be surrounded by others from the same background. (Level ten souls might not be able to go further, but they have an infinity of new worlds to experience if they wish.)

Choice is there every step of the way. We choose to come back because we want to learn more, because we want to help others, because we want to experience new things (or old things that we liked), or, if we’re not yet at least fifth level, because we’re tired of being powerless in limbo. However, I don’t think we choose the body in which we are reincarnated; it is assigned to us from what’s available. Keep that in mind when you want to have a baby; see what life you can offer it and what genetic traits you have to pass on. It is a home for a soul that most likely needs it to continue on its path. If you realize the body you can create just won’t be good enough for that purpose, don’t do it! Time should make no difference for souls, they can wait. If they have to notice a certain amount of time to have passed between death and rebirth, they will notice exactly that much, regardless of whether here on Earth that time would be 20 seconds or 2000 years. There don’t have to be more and more bodies, but they have to be, for lack of a better term, of better quality.

Now about that idea that struck me when I decided to write this…

Just like atoms, souls can form or break apart, but destroying one takes an enormous amount of energy. It is, however, possible that “new” souls don’t simply appear, but are actually created by other souls, after they have reached a certain level of enlightenment and can “assemble” one from the “free” matter on their plane of existence. To continue the analogy, thinking that the Supreme Being, by whichever name you want to call it, would put effort into creating souls is like saying that we put together protons, neutrons and electrons to create the atoms that make up our bodies. However, unlike us with our atoms, I believe The One is aware of our existence and development.

Now, think of yourself as a cell, with your soul being an atom of a very special element somewhere inside that cell. Imagine that single atom somehow “powering” the cell, which would die without its energy. Since this element is unlike any of the others around it, chances of bonding are very slim naturally. But what if we think and live our lives in a certain way, in strong connection with our souls? It would be like the cell starts generating certain substances that this atom might bond with, while also functioning in a certain way to facilitate such a bonding. The newly formed molecule would “power” the cell even better and, upon the cell’s death, might just hold together until it enters the next one. There it would continue to improve itself while also helping the cell, then do the same for the next, and the one after that, and so on.

The brain stores information. A soul might remember that it loved, that it feared, that it was violently thrown out of its previous body, but anything more specific will have to be “given” in a way that it can “bond” with that bit of information. This might explain why we don’t remember our past lives: We didn’t know how to memorize them!

As a side note, think of relationships in these terms. Two (or, why not, more) cells bond, exchange information, useful substances and so on. If this bond is strong enough, the energy generated by these atoms (or molecules) will also be exchanged between the cells. If it’s similar, the cells will be able to stay together in harmony; all other incompatibilities can be resolved in time, assuming each cell responds properly to the energy pulses it receives. But if it isn’t, the bond will have to be severed or both cells will eventually be destroyed. Of course, there can’t be that many kinds of energy generated by these atoms, so you don’t have a single soul mate, but you should listen to your soul and it will tell you from the start if a “bond” can be sustained.

Since all our souls are part of the Supreme Being, improving ourselves, turning from single atoms to complex and useful molecules, improves the whole organism. We’re all connected. By making ourselves better we help everyone else. Of course, if we can guide others along their path it’s even better, but remember that they need to advance at their own pace. You can always help when you’re asked, or express your opinion and give advice even when you’re not, but you may (and must) interfere more than that only to prevent harm, to stop the ones that try to hold others back from their path.

If I didn’t express myself clearly enough, I’m sorry. It’s the first time I’m putting most of these ideas “on paper”. As for the soul as an atom theory, as I said, it struck me when I decided to write this article; plenty of work left to make it “fit in” with the rest.

Life’s A Bitch And Then You Die…Again?!?

Life’s A Bitch And Then You Die…Again?!?

Author: Reni

It’s true: life can be hard and cruel.

An intelligent person might wonder why anyone would ever want to go around again—perhaps for endless lifetimes. Ouch!

You’d think the hard facts of our birth and death alone would tend to deter most energy Beings from ever wanting a body again. Of course, there are rewards . . .

But in order to answer the why of reincarnation we must first answer the wherefore:

Is there such a thing and how does it work?

Answer these questions and you have answered the eternal question: The Secret of Life.

Know now, from the beginning, that the answer comes down to belief.

Yet, some beliefs are better than others. Or put another way, we can’t say for certain what the meaning of life is but we can get a pretty good idea what it is not.

We start by applying reason, that glorious/terrible faculty that, above all else, sets us apart from all Creation. Without reason one belief is no better or worse than any other. As Pagans and Wiccans we know that just isn’t true, at least not for us.

First, I believe it’s rational and reasonable to assume, for the moment, the probability that there is a purpose for our existence and the existence of the worlds around us.

Science does not generally share this view. Science dictates that reason forbids anything not provable by science, that spiritual beliefs of any kind are not reasonable. This mandates a mechanistic existence that blinks out like a light bulb when it’s over—man and woman the same DNA as the worms that eat us in the end.

However, if this were the case I wouldn’t be sitting here writing to you at all but at best, locked in a life and death struggle with another bacteria or hostile slime mold. Probably wouldn’t exist at all. None of us.

Okay, so what about the Theory of Evolution?

You know, take an infinite number of monkeys and an infinite number of typewriters and one of them will come up with the complete works of Shakespeare.

Doesn’t Evolution prove that the biggest baddest meanest microorganism gets to pass on its genes and that’s the real reason why we’re here? Isn’t that what the law of the jungle is all about? And as such isn’t it logical that this truth is the only truth worth knowing and that the only reason we’ve banded together as clever monkeys is to further the advancement of our genes at the expense of all others? That’s what science teaches.

And in that case, isn’t reincarnation or an afterlife in any form is just wishful thinking?

Fact is, though evolution is generally correct it has its problems. I’m not saying that the earth is 7318 years old (in 2005) as the Bible (Septuagint) would have it and that the devil plants fossils in the ground to fool the gullible. But there just hasn’t—by science’s own admission—been enough time for random mutation and natural selection to produce the miracle that is you and I and the world we live in. Essentially, we don’t actually have an infinite number of typewriting monkeys; not by a long shot.

Nor is any explanation forthcoming for why we would even care if we passed on our genes. Procreation is often the biggest burden an organism can undertake. If you doubt this you probably haven’t tried to raise a teenager.

Without a burning need to pass on its genes an organism could not, would not evolve.

What would likely happen if a bunch of inorganic chemicals started reproducing for some unlikely reason is that the primitive life forms that resulted—having the basic need to consume other life forms for fuel—would have the earth’s first and last donnybrook until the one remaining starved to death.

Evolution requires both a mechanism to play itself out—natural selection—and a driving force, without which we go nowhere. It’s like having the means to produce a boat or a car but no earthly reason to go anywhere. Why build it? Why build us?

Okay then, have we at least given ourselves some room to reason that doesn’t fly in the face of the truths of the physical sciences? If not, I suggest reading Richard Dawkins wonderful books, The Ancestors Tale and Climbing Mount Improbable. Dawkins is a brilliant Social Biologist who holds to the mechanistic model of life, the one that precludes an afterlife in any form. Evolution is the whole truth with no need for any other power to make it happen. See if he makes his case for you.

If, on the other hand, you are ready to move onward and upward let’s consider that the life that is you and I carries an esoteric spark of some kind—if only as an irresistible drive to transcend the needs of the individual organism. That’s what’s needed.

Perhaps there may even be a plan at work, though what that plan is remains to be seen, even to whether or not it can really be a plan in the strict sense of the word if there is no specific Creator acknowledged, since some belief systems do and some systems don’t have a God/dess in charge—not even a Sacred “IT”. Though I find that impossible to imagine—like trying to think of Nothing.

Therefore, Whatever is out there pulling the strings may or may not be sentient—in the way we perceive but something unimaginably powerful nonetheless. Something that may even require a higher order of Being than all of us Twenty-First Century humanoids could muster with our combined reason to comprehend.

All we can assume at this point is that we don’t have the answers, and probably never will. Perhaps even if there is or is not something positively absolutely definitely going on behind the Cosmic Scenes—or Not.

About the only thing we can say for sure is that we can’t say anything for sure.

. . . The mind wobbles…

Just the same, we’ve reasoned together this far and come up with one fact: science does not have all the answers. That’s the part to remember.

It’s also worth remembering, that neither do we.

In that vein let’s take a look at the other side of the Mobius strip: The Divine Spark.

But let’s skip over lightly the information that’s already out there. Namely, that the vast majority of religions do or did at one time believe in reincarnation, though the eastern philosophies speak of “Metamorphosis”, in that life can emerge anew in any living form, up or down the evolutionary ladder. While we tend to think of climbing only in an upwards direction, which may well be true considering the general direction of Evolution, from the elegant simplicity of the helium atom to all of this around us both, you and I this minute having evolved out of pure Energy—truly awesome! Just a couple of quick ideas:

Jesus most likely presumed reincarnation, as did the Kabalists. Starting with Matthew 22:23 Jesus debates the Sadducees (who deny the immortality of the soul) with the Pharisees who held the majority opinion, that of reincarnation. It’s a Pharisee who asks Jesus if he is Elijah come again. In addition, the Apostles continued to preach the immortality and rebirth of the soul for nearly four hundred years.

Then Emperor Constantine, after his conversion to Christianity (and his subsequent conversion of Christianity to a predator religion Jesus would not recognize) abandoned the concept of reincarnation (Google: “Emperor+Constantine”).

Constantine did this when he instigated the “heaven or hell” model that Pagans so soundly disagree with. The problem was that once Constantine insisted that he was the “voice of god” and that they had better do what he said or burn in hell he had to abolish reincarnation. You can’t very well be burning in hell and show up alive again.

So we’ve seen that science cannot even start to disprove reincarnation and that the majority of peoples throughout all time before that believed in reincarnation. Unfortunately, that doesn’t prove reincarnation exists or why. We’d be done now if it did.

Nor does it prove anything that actor John Ford and historical martyr Jane Evans, to name just two of many, had highly credible past life regressions.

But let me tell of my personal experiences with past life regressions. They aren’t as flashy as John Ford’s but credible in a different way. One I wouldn’t have guessed at the onset.

It started when I took a class in Parapsychology at Northeastern. Our group proposed to test reincarnation using hypnosis and a subject that was informed that she had other lives. I was to do the hypnosis.

First we took the subject to the head of the Psych Dept. to provide tests and evaluation as to how likely it was that she would fabricate past lives. He assured me that it was not in her nature to consciously lie.

At first I found it hard to induce a trance in her. Then she showed me how wrong I could be about people—an important lesson to learn young—and dived down like she had been pulled under by a dark wave of sleep.

I turned on the tape recorder and cast her further back and down, back to her past lives.

She started to tell me what was going on in front of her and to mention every item in a ratty back yard of undetermined origin. He was sitting on a mud wall watching a bug (yes, “he;” people can apparently change sex in past lives). I won’t tell you all he said (unless you’re an insomniac and want to be bored to sleep). Just that he described every little detail in real time. When I would prompt him to tell what else was happening he would turn his head in a new direction and describe something equally mundane.

Finally I got him to fast forward to something important that was happening. I didn’t have all day to waste looking at someone else’s idea of beautiful.

Turns out the only important thing that ever happened to this person after he was born was his death. Even that was boring: an infected wound. I was tempted to regress her even further to see if being totally boring was maybe a trend or if she had been shot out of a cannon three times daily in one life, or something, and wanted things to be very, very quiet for a few lives.

So he died and his soul floated up towards the ceiling with a woman crying and praying below in the light of four candles at the head and foot of his little death bed—never made it out of childhood.

Up he goes, through the ceiling and into the night. Cut! New Scene.

But instead of arriving in the lifetime we share she’s giving birth in a clump of brush in some Asian country, probably hundreds of years ago still. This is where I get off, I thought. What chance does an ancient Asian woman have of being fulfilled in her lifetime? Unless her idea of fulfillment is giving birth in the rough.

But what impressed me most was not what she had to say. The words were simple, those a child would use—I would have expected that. What got me was the one-to-one time frame. Every minute of her telling was a minute of her living the past life (and a minute of mine unfortunately). I doubt in my wildest dream as a writer I could capture every detail of a scene I wasn’t actually looking at without once tripping up. I don’t know any who can (or would want to).

For instance, planting a new scrubby cactus where one had already been described. I found myself believing her. And that’s something I hardly did in those days (question everything!) along with my usual impatience.

I still question everything but I’ve learned that the journey requires much patience as well.

The next and last experience was with a dear friend of mine who always went into a heavy death fixation every year after Christmas.

One day I hypnotized her into a past life. I thought that maybe if she realized she’d be back she wouldn’t fear going so much.

This kind of backfired because her last life had an unpleasant end. But what I hadn’t expected was catching something between her lives. I had known this woman for years but had never heard her speak in such a serene voice full of confidence and grace. It was definitely her . . . but perfected. Wow!

And when I brought her back to the present, she no longer feared death in the slightest—despite the nasty death she had discovered for herself the time before.

Did I somehow use hypnosis to con her? If I did, her new attitude gave her the welcome addition of three more months to enjoy every winter of her life. Nor was her apprehension of a terrible death to come true.

Years later she died instantly, painlessly, totally unexpectedly—if horribly—as I watched the World Trade Towers burn and crumble. No trace was ever found but I hope to see her again someday.

Anyway, that’s it. Two of my personal experiences and a synopsis of what’s available online and in books. All the evidence is anecdotal, of course.

It’s up to you: does it ring truer than the ‘evolution just happened’ theory of science that makes life out to be nothing more than animated chemicals? Or the “life is a test” dogma of the Christian faiths, that makes us begging sinners on our knees? Or whether the clues point more towards a divine explanation? I won’t hold you to it.

But if you’re still with me it’s a good time to see what we can learn from popular religions and which ones make the most sense. Again, there is a great deal of theology and doctrine available everywhere since the dawn of recorded history (and beyond) so we won’t go into details here.

Basically, what all the beliefs in reincarnation have in common is that they all believe that our true selves are energy Beings, without physical existence, that leave the body to find a new home upon our deaths.

Wiccans and Pagans generally believe that there is a rest stop on the cycle of life and death called the Summerlands where we go to await our next life.

The Summerlands are where we’re on sabbatical, out to pasture (but not permanently). We are only there to rest and visit with our friends and family (and cherished animal pals) that have passed before us and to be on hand to welcome new arrivals. Often, the first thing we feel after death—not as a physical sensation but as an emotion—is the loving comfort of someone we’ve lost, a mother, a father, a wife, or a child—often more than one lost lover all at once—holding us in their astral arms, until we are no longer afraid—especially if our death had been a bumpy ride.

The first thing we “see” after our death is the parting of the gray rain clouds of the mortal world opening on a silver-blue ocean. Then, far off in the distance, the white cliffs shining in the sunlight. Above the shoreline green, green grass and rolling hills lay beneath us. Here we come to rest; here we will find our loved ones standing near an orchard in full bloom, petals falling like pure white snow.

Then we may “walk” arm and arm down the lane of whatever our personal heaven feels like and more loved ones come and greet us. And everybody is arriving and embracing, laughing and crying, cheering. It has been a long haul but we’re finally here, in Summerlands. Joy!

From this point on I can only give you my personal vision of Summerlands. You will probably have a different scenario in mind.

First you smell it, the green everywhere, the new mown hay. But not really smell or see as you did with your old body. Now you are the essence of green, its truest nature beyond spectral radiation exciting optic nerves. I am one with green! And one with the Beings of my kith and kin at the same time (if time had meaning in the Summerlands). It’s as if we’re leaves in the forest when the wind blows warm from the south, rustling ever so softly, knowing it all in the only way possible: Pure Universal Unity.

Suddenly, everything becomes crystal clear; it all makes sense—finally! And now we are the soft breeze as it swirls through the starry night, caressing every living thing with our life. Yes, we are life, all life, a part and the whole all at once. Not the flesh but the life within.

And here, in Summerlands, we get the ultimate do-over with the very person we may have clashed with when we were flesh. Yes, it was, after all, the flesh that had blinded us to who we really are and who we are to each other always. We should have known better. Ah, but there’s always next time—perhaps up a rung or two on that old evolutionary ladder—evolving towards what/where/who we cannot say from our vantage point here today. We know only where we came from, not where we are heading.

Perhaps we had an unsuccessful life and we end up a rung or two down. It’s a possibility.

But my personal belief is that judging solely by the direction of our evolution we must generally evolve to a higher order Slime mold doesn’t get to be president in one lifetime (well, sometimes). We have to keep living over and over again until we get our existence and the existence of our fellow beings to where we’re going. Some say we are reborn until our souls are purified. But I believe we are doing the best we can for who we are so far. There’s nothing impure about it. True transcendence is in the journey as well as the destination.

Finally, we’re ready to take another crack at it—Life—to have a body again, to feel instead of just remembering it all, the joy and the pain.

Not only is rebirth irresistible it’s the only game in town. There’s only so much you can learn from remembering the past. You have to get mortal to transcend.

And that’s the answer. I warned you, it’s speculative and highly personal.

We live more than one life to refine the process, in one way or another, time and time again.

We are on the path to we know not where, only that it’s somehow the Will of Creation—if only ipso facto.

If you doubt this, check in with your own heart. We know emotionally when we are headed in the right direction, though we are often lost in the convolutions of our mind.

The proof is that in looking back it’s easy to see that if we had listened to that little song in our heart we would have been much better off. When we are on the right path we feel it. When we are off track we feel bad, somehow, even if what we are doing is something we want.

In that way, happiness tells us we are doing the Divine Will of the Universe.

Why then would anyone what to live more than one life? Again, it comes down to the personal:

Why would you want to live even once? (Always presuming you have a choice)

What makes you happy?

Only you can answer that, and only for yourself.

So, may it be.



Footnotes:
P.S. My muse wants me to tell you that She wrote this . . . with my hand.

Following Our Ancestors’ Path

Following Our Ancestors’ Path

Author: Gloria Gypsy

Modern Druids must research what Druidism was or is and apply it to our modern times. A modern Druid’s role does not differ much from that of his or her ancient ancestors, although Druids of today face many more challenges in teaching and giving service to the world. Many people have forgotten the ways of they’re ancestors. They are not at one with nature or their spiritual selves. Many people live in crowded urban areas and have lost touch with their bonds to nature. Today’s Druid I believe would spend more time working toward caring for our planet and nature since pollution, over-population and technology have begun to destroy our very life force. Today more than ever we need the Wisdom of the Druid.

One important role for a Druid today would be in preserving our wildlife. So much of our natural woodlands, prairies, etc., have been lost to pave the way for more urban areas. When we destroy a forest or field or what have you we are also destroying the wildlife that lives in that area. As an example, in certain parts of the United States, Wolves, Coyotes and Bears are seen more and more in urban areas looking for food. This is because we are taking away they’re natural habitats and they have nowhere left to go.

And so a modern Druid may join a committee that is dedicated to saving our wildlife or forests. He or she may work toward animal sanctuaries or for a national forest. In preserving and caring for nature we are giving back to our life force. Without it we would not exist.

The Druids were a people of integrity and service. In the past they were healers, judges, priests, poets. But unlike most people today they were all these things and also in tune with spirituality and honor. Today we still seek wisdom and must strive to give as well as receive knowledge, to lend our services to our communities and families (tribe); to nature/the gods; to our planet and also to our self.

Society today lacks much integrity and truth. People are not honest with themselves let alone as a culture or community. The modern Druid has a responsibility not only to him or herself but to they’re community as well to practice and teach the lessons of truth, honor, integrity and love. Without these virtues we are not true to ourselves, each other and our god/s. Passing this knowledge on gives us hope for the next generation and those generations yet to come. “We must give of our selves so that we may receive of ourselves.” (Searles O’Dubhain)

A Druid as teacher could be a father or mother teaching they’re children, judges or law enforcement teaching these lessons by example, and teachers themselves in schools teaching in they’re specialized fields. If we learn and live as the ancient Druids did we are able to communicate on all levels of human awareness, we are the caretakers of nature, and the teachers of wisdom and spirituality. We are enlightening others and ourselves, we are making our lives and our world a better place. We are improving the quality of life and our spirituality. We must research what Druidism was or is and apply it to our modern time.

“The value of a life is great but it is small next to the value of a spirit.” (Searles O’Dubhain)

Following I offer a meditation for speaking with the spirit of place as an example on how to get started becoming one with the earth and learning from the wisdom of the earth.

Meditation: Speaking with the Spirit of Place…

  • Sit down near, preferably touching, that with which you plan to speak with. If it is a tree, perhaps face it, placing your hands on it. Try to avoid animate things such as animals and moving bodies of water until you get better at this. Otherwise the movement will likely break your concentration.
  • Close your eyes or keep them open, depending on what works best and how you feel most comfortable.
  • Calm your mind, and quiet it in an attitude of meditation. Any thoughts that enter, simply acknowledge them as a thought, and push them aside, returning to your concentration.
  • Focus on your breathing. If you find it difficult to quiet your mind, perhaps try chanting (to yourself or aloud) a mantra, play some soft music if you can. Anything to focus your attention.
  • Breath in for a count of four, hold it for two, then out for a count of four. Keep doing this until you feel that your mind is peaceful and calm enough.
  • Focus on moving your consciousness into what you’re trying to speak with. I’ll use the example of a tree. It is easier if you are touching it, and I will assume your hands will be on it. Adapt this as you see fit, however. Move your awareness down into your arms, allowing it to travel to your hands, and then your finger tips. You will find it will slip into the tree with as much ease as it went down your body. Always remember to get permission before moving your consciousness into something that is not your own. If you feel that you are being allowed in, then proceed; otherwise do not.
  • Allow yourself to orient in the tree. When you feel ready attempt to speak with it. If you do not yet feel ready, simply sit with it and hold off until you do feel ready.
  • Think about your own relationship with the Land, what you feel is appropriate, and what you feel needs to be changed. Think on why you should change these things, and why certain things are in right relationship.



Footnotes:
Sources

1.The Traditional Roles of Druids, Searles O’Dubhain

2.The Nine Strands of Druidism, Jason Kirkey

Hello, I’m A Witch!

Hello, I’m A Witch!

Author: Greengate

I’m sure you all recognize this: you enter a crowded room, a party is going on and people are busy talking to each other over a glass of something, exchanging pleasantries they don’t really mean. They all wear the uniform: the expensive cocktail dress for the ladies, the suit that tries hard to look expensive, for the men. Everyone but one lady conforms to the norm. Black long hair flowing freely over her shoulders, long skirt, heavy ethnic jeweler, a large purple shawl hugging her shoulders, a faint Patchouli aroma in her vicinity. When you see her, you can immediately tell something about her, even if you didn’t exchange one word with her before. She can only be one of two things: an eccentric artist or a Neo-Pagan.

With a glass of wine in your hand, you work your way towards her, hoping to engage her in conversation. The sneaky thought of verifying your suppositions about her drives you. You exchange meaningless cliché’s and you seize the opportunity to ask:

“You have a wonderful sense of style. Are you an artist? I’m sure you paint.”

“No. I’m a Witch.”

She will probably tell you this with a firm voice and look directly at you, waiting for a reaction. But what should your reaction be? What did this lady actually tell you? I know what I believe a Witch to be, but let’s first consult one of the most used online resources for English words: the Merriam-Webster Online Thesaurus. According to it, a Witch is:

1. a woman believed to have often harmful supernatural powers (in the old days women were sometimes accused of being Witches and using evil magic to make the crops fail or an animal die suddenly). Synonyms: enchantress, hag, hex, sorceress. Related Words: charmer, conjuror (or conjurer), enchanter, necromancer, voodoo; magician, sorcerer, warlock, wizard.
2. a mean or ugly old woman (heaven help you if your ball lands on that Witch’s lawn) — see CRONE.
3. a person skilled in using supernatural forces (freakish storms that were once thought to be the work of Witches) — see MAGICIAN.

I can’t even begin to count on how many levels the good folk from Merriam-Webster are wrong. And not only are they wrong, but the definitions they give are insulting and rooted in hateful prejudice. But because I’m a Pagan who just had a good cup of coffee and a piece of Belgian chocolate, I’m going to be generous and give them the benefit of the doubt. Perhaps they aren’t deliberately ignorant, just misinformed. And, boy are they wrong! Every word and every implication of their explanations misses the point and is just about as accurate as a drunk who tries to put the key in the keyhole. I wonder if someone actually took the trouble to talk with people about this subject or, judging by the 15th century explanations, they had a séance and summoned none other than Tomás de Torquemada, the first grand Inquisitor, and asked him for his definition of this term.

I could go on for a long time fuming and stewing in my own juices, but there is no point in doing that. Instead, for the benefit of Merriam-Webster’s editor, and for those who don’t know what Witchcraft means, I’m going to describe it’s meaning, as this Pagan understands it. A Witch is a practitioner of the magickal arts. Nothing more, nothing less… I know this is a short definition, but it tells you all you need to know. If the editor of Merriam-Webster wants a more detailed definition, he would have to pay me in order to get it.

Now, let’s return for a moment to that exotic lady who introduced herself to you as a Witch. Why would anybody tell you that? Witchcraft is not something that defines a person, it is something a person knows and practices. Witchcraft is a tool that can be employed by someone to better his life. It does not tell you anything about the religious convictions that person holds, nothing about the morals or ethics that person may adhere to, nothing about the character that person has. So, I ask again: why would anybody introduce themselves with such a statement? It is like saying “Hello, my name is (fill in name here) and I know how to ride a bike.” It is as ridiculous as that.

Some of my fellow Pagans wear this word as a badge of honour. I completely understand the sentiment behind it, and I believe it is completely wrong. It is about time we put aside our differences; it is about time Pagans find common ground and define this word that defines us. In order to do this, I’m going to share some of my thoughts with you.

Witchcraft is a tool.

Witchcraft is nothing more than a tool, always at the disposal of those who have the knowledge to use it. This knowledge can be acquired from different sources. A spell cast in the proper way and with conviction will work every time. It doesn’t matter what your moral or ethical convictions are, it doesn’t matter what you want to achieve. If you are able to raise enough energy and successfully apply your will to it, the spell will be effective. Of course, everything we put out there will find its way back to the point of origin, amplified or not. There is no free lunch. One way or another, a bill will always be presented to you.

Witchcraft is not a religion.

In the minds of many people Witchcraft is synonymous with religion. This confusion between the two must be clarified. Witchcraft exists independent of ANY religion. You can do magick and belong to Judaism, Islam, Christianity, Buddhism, Hinduism, etc. You can even be Agnostic or Atheist and practice the craft. So when you say, “I’m a Witch,” you are not telling me anything about your beliefs. The only thing you are telling me is that you know how to manipulate energy towards achieving a specific goal. You know how to do stuff.

There is a notable exception that must be mentioned. If in your magickal work you draw upon the divine energies, Witchcraft and religion come close together. But in spite of that they never mix. They stay separate. Religion has to do with your beliefs, Witchcraft with a certain way you achieve a goal. That means that if your spell involves the invoking of a deity, you do your spell in their presence and perhaps you are helped by their energies. That is not a religious act. That is an act of magick assisted by the divine. By far the most magickal work performed inside and outside the circle doesn’t involve the divine. Most of the stuff a Witch does, falls under the category of natural magick. It involves plant, animal and mineral material, oils, candles and a strong will. Nothing else.

The confusion between Witchcraft and religion may arise from the fact that we often choose to do magickal work inside a circle. Most Pagans, when they cast their circle choose to invoke the Goddess and the God, thus the magickal work is done in their presence. But, despite what some may say, their presence is not a sine-qua-non. A perfectly good circle can be cast without invoking any divinity. The casting of a circle is an act of magick and not a religious act.

Witchcraft is not exclusively hereditary.

Some of my fellow Pagans hold the view that Witchcraft is hereditary. They believe this excludes newcomers to the ancient art, because they had the misfortune to be born in a family that has no known magickal tradition. I respectfully disagree with this view. It is certainly true that some families pass on through the generations a certain sensibility towards magick. They may even pass on hidden knowledge. But all this does not exclude others, unrelated to them, from acquiring the knowledge. Witchcraft is an art, and as in every art certain families produce artists in every generation. That doesn’t mean that the son of a lawyer can’t learn how to paint, and do it brilliantly!

Witchcraft is neutral.

Magick can’t be good or bad, nor can it be white of black. The energy we use in it is always neutral. We colour it by applying our intent to it, but that does not change its neutral character. In order to categorize magick as good or bad, we must apply a moral judgement to it, and no matter how you look at it, that process is always a subjective one. Different people apply different values to their actions. What you may consider a good thing may be the worst outcome for me.

One may be tempted to explain the “good and bad” aspects of magick by associating it with constructive and destructive outcomes of the magickal work. If you care to analyse this view deeper than the surface, you will immediately notice that it is false. A destructive spell can sometimes be a good thing. You may want to break down blockages, remove obstacles or alter an unhealthy situation. In this case you must use the energy to destroy the old situation, in order to allow something new to develop. So, when someone tells you that they are a good Witch, regard them with suspicion. The neutral nature of magick is one of the first things one must understand in order to understand the ancient art. If this is not clear to the person you speak to, there is a deficiency present in their training.

Let’s once again return to that colourful lady. She told us she is a Witch. Why? Is this the most important thing about her? Or perhaps she feels the need to advertise something that sets her apart from the masses… Of course one can wear his convictions with pride, but why advertise them? I put it to you that the most successful practitioners of the ancient art are those that we don’t know anything about. We can only see that they are well adjusted, successful and happy. If a person feels the need to say “I’m a Witch” to a complete stranger, it may be a sign of an uncertainty they have. If you want to reaffirm this fact to you, do it in private. If you are not convinced your magick works, go back to it and study it.

I could understand if such a person would tell me immediately after we met that they are Pagan. I also wear this badge with pride. This statement tells us that one follows Pagan principles, lives a life that is in harmony with Mother Nature and that they feel at home within the Pagan framework, regardless of their religious convictions. If you belong to the Pagan nation, be proud of it, but don’t advertise what you can do by saying you are a Witch. That suggests that you came to Paganism only to learn the craft and take advantage of the possibilities it offers. Paganism is more than just the practice of the craft. So, what would you do after she told you “I’m a Witch”? I know what I would do: change the subject.

The Power of Chanting

The Power of Chanting
By: Christopher Penczak


Sound, tone, voice, and music are powerful forms of magick and celebration.
Before I became a witch, the part of traditional religious services I loved
the most was the music; using song as celebration. When I got involved in
Wicca, the traditions I first learned were very stoic and formal. There was
no real song or chant involved in our Moon and Sun celebrations. I missed it
a lot, but felt there was no place for music in my new practice. At the time
I was a professional musician, completing my degree in music, but our
training in music history only delved into the sacred music of the Christian
era. Not much time was devoted to ancient civilizations or tribal lore. I
knew music was a part of the pagan world, but was not exposed to it.

When I explored other traditions of witchcraft – as well as mystical
traditions in yoga and Eastern religions – I found mystics using sound,
chant, and rhythm to do magick and create ritual. The more shamanic, primal
traditions would use chant and simple dance to raise energy and connect with
the spirit of the ritual. Simple repeated rhythms and melodies could induce
altered states and focus the will. I was so excited to find a religous
outlet for my musical _expression.

Later in my practice, I found myself the celebrant (or officiating high
priest) for a public pagan group that celebrated at Unicorn Books in
Arlington, Massachusetts. I had originally replaced a priestess who was no
longer able to commit to the group, and due to this shift, the group only
included around five participants at any time. Soon we formed an identity
and theme together, and the group began to grow. The rituals went from
intimate groups of five to ten people to larger and larger gatherings. Soon
we filled the room’s forty person capacity. Everyone was great, but coming
from different backgrounds they lacked a cohesive sense of tradition or
ceremony. We loved being eclectic, but needed to have some focus to bring
our group together. I needed to find a way to let everyone contribute to the
ritual and create a sacred space. After many fumbled attempts with a variety
of ritual techniques and tools, I relied on music as a common denominator.
Chant became the key!

As part of each of the eight Wheel of the Year celebrations in our little
loft space, I wrote a short chant with a simple melody, which we used to
raise energy. Those chants became the basis of the chants recorded on The
Outer Temple of Witchcraft CD Companion. We sang about the gods and
goddesses relating to each of the holidays. The chants focused our attention
raised energy, and helped get us into the moment as we passed the chalice
or anointing oil. The songs also helped teach newcomers the basic meaning of
the holiday, quickly relaying powerful themes and key words with the melody.

The use of music in our rituals totally transformed them, and is one of the
most popular parts of our celebrations. Because of my experience, I started
to encourage the use of more and more music in my smaller celebrations and
private coven rituals. I even use chants when I am doing rituals and spells
all alone. I highly suggest adding some music to your own rituals, no matter
the size.

Here are some tips in using music in your own circles:

* Find traditional chants and more recently composed ones that you can use.
Metaphysical stores often have a section of pagan music, song and chants.

* If you visit larger pagan festivals, you may be taught some of the
traditional chants if you don’t know them and can’t find a recording. Many
are passed along through the oral tradition of pagan gatherings. Take notes
and write down lyrics so you won’t forget.

* Use simple melodies with a limited vocal range so everybody can sing them
without straining their voices.

* Try setting pagan poetry to familiar melodies, such as well-known holiday
songs. Sometimes they sound silly, but they can be a great way to focus
everybody on a melody they already know sung with different words.

* Use simple beats and rhythms to keep the group focused – or use a drum to
help induce an altered state. Beats that fall on even numbers (based on
groups of two or four beats) are more direct and dynamic. Some consider them
more masculine. Beats based in 3, like the familiar waltz pattern, are
considered more feminine and have a connection to the triple goddess.

* Feel the music as you perform it. Let the vibration fill your body, heart,
and mind. Let it move you. When you are open to sound, you can make the
experience very healing or energizing.

* Don’t be afraid to be loud or to make a mistake. Sing with feeling and
worry about the technicalities later. If everyone is into the chant, that’s
more important than sounding perfect. Don’t make anyone feel bad if they
don’t have a perfect voice. Remember the circle is about Perfect Love,
Perfect Trust, and celebration. Keep the spirit alive when you chant and
when you pass the cakes. Each is an opportunity for love, compassion, and
transformation.

Original Post by Natural Wytch

Support Your Spirit

Support Your Spirit

  • Deepak Chopra

Make this today’s promise to yourself, to look inside for guidance. Everyone needs support, and generally we look outside ourselves–to family, friends, coworkers, and like-minded people–for validation. This kind of support makes you feel that you are right. The ego gets assurance that you are not alone.

But spirit wants to develop uniquely. It sends support to the inner person. Instead of making you feel that you are right, spiritual support adds to your sense of being free, at peace, loving, and aware. Be open to those feelings, because openness is the first step to transformation.

When you feel moments of being uncertain and alone, tell yourself that you have the same worth as your soul. In situations where you feel the urge to assert, disagree, or resist, don’t follow that impulse. Find your own peace; accept the situation, and then watch.

Do you see signs that what you want out of the situation can happen without resistance or assertiveness? When you value the support spirit is giving, the grip of ego is loosened immediately. You are capable of seeing any situation as spirit sees it, not just as ego does. If you value that capacity, it will grow.

Go about your routine, keeping faith with what you honor. By honoring stillness, you are touching one piece of the soul’s treasure.

Adapted from The Deeper Wound: Recovering the Soul from Fear and Suffering, by Deepak Chopra (Harmony Books, 2001).

An Exercise Instead of Meditation

An Exercise Instead of Meditation

  • Deepak Chopra

The past is layered in to us in many intricate layers. Your inner world is full of complex relationship, for it contains the past not only as it occurred but all the ways in which you would like to revise it.

All the things that should have turned out differently do turn out differently in that place where you escape into fantasy, revenge, yearning, sorrow, self-reproach, and guilt. To get rid of these distractions, you need to realize that there is a deeper place where everything is alright.

In Siddhartha, Hermann Hesse writes, “Within you there is a stillness and sanctuary to which you can retreat at any time and be yourself.” This sanctuary is a simple awareness of comfort, which can’t be violated by the turmoil of events. This place feels no trauma and stores no hurt. It is the mental space that one seeks to find in meditation, which I believe is one of the most important pursuits anyone can follow.

However, if you do not meditate, you can approach this place of calm with the following exercise: Write down this affirmation:

I am perfect as I am. Everything in my life is working toward my ultimate good. I am loved and I am love.

Do not pause to analyze the statement, just write it down. When you come to the end, shut your eyes and let any response surface that comes to mind, then write down the first words that come to you (write this response directly under the affirmation).

Your first thought is likely to contain a lot of resistance, even anger, because no one’s life is perfect and it is hard to believe that everything is working out as it should.

Now, without pausing, write the affirmation again, shut your eyes, and once more write down the first words that come to mind. Do not stop to analyze or dwell on your reaction. Continue the exercise until you have repeated the affirmation and your response twelve times. This exercise allows you to eavesdrop on the innermost levels of your awareness.

Adapted from Ageless Body, Timeless Mind, by Deepak Chopra (Three Rivers Press, 1998).

On the Spirit of the Thing

On the Spirit of the Thing

by George Jackson

People throw the word “spiritual” around all the time, and a large number of us have probably never taken the time to really examine what the word means and how we relate to it. We seem to take for granted that everyone understands the concept at one level or another. I had this driven home to me at the 2001 Spring Mysteries Festival, when someone of the Gardnerian persuasion tried to tell me that doing magick didn’t enhance the spirit. It left me wondering what he thought all of those invocations — a magickal form of merging with a deity — were about if not an attempt to enlarge the understanding of the spirit. I then realized that I was taking a lot for granted, too. So here is my attempt at describing the concept of spirit.

The dictionary defines spirit as the life principle, and the word is derived from the Latin spiritus, meaning breath. This definition is further elaborated on to include the thinking, motivating and feeling part of a person that is sometimes called the soul. There is a tendency to separate this aspect from the physical body, and in some cases to connect it with the supernatural. This result, from my point of view, leads us a bit astray as it does not take into consideration the gestalt (whole greater than the sum of the parts) power that is inherent in a living person. Going back to the original definition, it can be said that any living thing is infused with a spirit. People who practice shamanism take this idea a few steps further, or it might be said they extend the definition of “living” beyond the usual scale of such things. At this point, I’m going to accept the definition of spirit as life force and work from there.

For the most part, a sorcerer’s intent is focused on ordinary reality. The complexity of substance and interaction occurring in this arena is so immense that it is as best very poorly understood. For instance, if you read Time Magazine this past June, you will know that the astrophysicists now believe that the majority of the universe is made up of “dark matter and energy,” the properties of which are pretty much unknown. One of the observable characteristics of ordinary reality is that everything moves, and the vast majority of this movement is not in what we call an orderly fashion. Out of these observations, chaos theory arose in the late 1960s. From this and quantum theory came the metaphysical concept that the universe was primarily chaotic in nature and that order was at best temporary, and for the most part, illusionary. From this observational standpoint, the universe cherishes two principal things: change, and what grows out of it, diversity. This is the benchmark that a chaos-theory sorcerer operates from. Thus, the sorcerer works to harmonize with the waves of probability coursing through the universe and by strength of will fueled by spirit (read life-force) causes shifts in flow.

Ge, Gaea and Gaia all mean Earth. Gaea in Greek mythology is the Earth personified as a goddess, the mother of Uranus and the Titans. In chaos theory, there is a concept called the Gaia Hypothesis, in which the conditions necessary for life are created and maintained by life itself in a self-sustaining process of dynamic feedback. Carrying this into the realm of metaphysics, it could be used as a partial justification for the belief in reincarnation. I’ll admit that my concept of deity lies within the Gaia area. On the popular culture scene, George Lucas brought Gaia, greatly expanded, to the public’s attention as the Force in Star Wars. This was not an accident, as Joseph Campbell was a significant collaborator on the Star Wars script. This concept should not be a surprise coming from Lucas, whose company is named Industrial Light and Magic, and who is recognized by his peers for having a powerful, questing spirit. And so, if you have ever said, “May the Force be with you,” even in jest, you have acknowledged Gaia, the spirit of our planet and perhaps our spiritual source.

Within quantum theory lies the statement that everything is connected to everything else. This is especially true of body, mind and spirit within a person. It has also been said that the body is the temple of the spirit that dwells therein. The body definitely processes outside sources of energy in the forms of food, liquids and other environmental elements that are necessary to sustain both the spirit and the mind. Both the disciplines of Yoga and the Hawaiian practice of Huna recognize this, and further both have some specific breathing exercises to raise power. The word haole in Hawaiian, which has come to mean “outsider,” originally meant “without breath” and referred to a lack of spiritual ability. Max Freedom Long publicized the art of Huna, which he considered a psychospiritual discipline that could be fitted into most religious paradigms. Much of his work concerns the establishing and maintenance of the spiritual three-in-one gestalt (basic self, the subconscious; middle self, the conscious; and high self, the superconscious) that make up a human being. It is good not to underrate the importance of a healthy body in regard to the support of the spirit. Of course, this is a two-way street, and a strong spirit goes a long way toward preserving the body.

Now, what are some of the ways of enhancing the spirit? A lot of these methods can be listed under “accomplishment.” If you set yourself a task and carry it through to a successful conclusion, part of your reward will probably be a spiritual “lift,” a sort of buoyant feeling of achievement. Another method is an appreciation of something one considers beautiful or awesome. The more esoteric routes to enhancement are initiation, illumination and gnosis. Gnosis is “the knowledge that impels action.” In other words, once you know the thing in question, you must act on it.

Within the psychospiritual paradigm, initiation, illumination and gnosis are the three primary methods of enhancement. They are a process. In ordinary reality, we undergo levels of initiation of one sort or another all of the time, and hopefully we learn from them. What we learn in the broad sense can be called a state of illumination. This leaves us with gnosis, which is part of the application, the knowledge that impels action. All of this process can be spiritually enhancing in that it widens our options for accomplishment of something beyond the ordinary. The chaos factor may truly surprise us when it comes to what such accomplishment yields in the long run. For instance, Athens, Greece, became a democracy almost overnight. Democracy had never been practiced on that scale before, as far as we know. Thus was set in place an opportunity for the spirit of the citizens to be expressed in both an individual and collective manner.

As I have mentioned, spiritual enhancement is a process. Most of the time what popular culture calls “spiritual” is connected with a religious paradigm or something that is considered supernatural. From my point of view, our life force is a force of nature and is connected to everything that surrounds us. I went through a major personal initiation event in the early 1970s that firmly set me on the road to becoming a magick user. At the time, I was already experiencing crisis and call (a general dissatisfaction with the spiritual status quo that brings on the need for change), and as the result of a gestalt experience, I experienced initiation and illumination as one continuous series of events that lasted for several minutes. I was superenergized from participating in a circle that had not been grounded. I was alone in a room and asked myself the question, “What’s next?” My subconscious altered, and I received my answers.

This initiation left me with the task of learning gnosis. Gnosis has been defined in several ways, from the state of no-mind, one-pointedness, to understanding the knowledge that impels one to act in a certain way. Like much of what we know, it has to be experienced to really grasp its meaning. Practicing magick gave me the experience that I was seeking and expanded both my personal reality and the energy needed to delve more deeply into it. From this point of view, I feel that I have been spiritually enhanced.

The spirit does have an enemy. The name of this enemy is depression. If this state of mind is not brought on by a biochemical unbalance, it probably stems from a loss of faith in one’s ability to positively interact with one’s environment. This inwardly focused state of negativity constricts the production of life force by the subconscious and in extreme cases can lead to death. For example, during the Korean War many American prisoners of war literally turned their faces to the wall and willed themselves to death. Much was written about this after the war, and some steps were taken to counter the effect, primarily in the form of encouraging prisoners to focus on resistance and escape. There is little doubt that one can’t be upbeat all of the time. There is a neutral status. Depression, however, is contrary to solving problems or maintaining faith in one’s self. Learning to consider obstacles as temporary in nature sure helps the spirit along.

In summation, I consider being spiritual as opening up one’s consciousness and becoming aware of the place we occupy in nature in all of its complexity and diversity. There are probably as many methods for accomplishing this as there are people. How people express their spirituality should always be a matter of personal choice. Our forebears struggled hard to establish this opportunity for personal choice for us, and we should not neglect the right to exercise our options. We pagans are considered by some of the major religions to be heretics. This means we hold views that are not sanctioned by their official church doctrine. The word “heretic” comes from the Greek, and means “able to choose.” Let’s keep up the good work!

A Warm Yule and Winter

A Warm Yule and Winter

by Barbara Hedgewitch

As we approach the shortest days of the year, our house is a snug haven from the cold rain and winds of autumn. The horses’ coats are thick and full in preparation for the cold days ahead. We watch the steady retreat of the Sun. Each day, it sets just a bit earlier and farther south over the distant hill.

We spend time preparing gifts for our loved ones: homemade soap in a variety of scents and colors brightly wrapped in baskets; felt “melted” snowmen from a pattern at the craft store. We bake and decorate holiday cookies and get messy making gingerbread houses out of graham crackers and lots of frosting. I gather fir boughs and wire them to a frame, then attach a bright plaid bow. Soon a sweetly scented wreath hangs cheerily on the front door.

My husband makes his annual trek up our tall ladder, standing precariously as he strings holiday lights all along the roofline. One year, he fell off the roof as he strung lights. Fortunately for him, a potted rosebush broke his fall. It wasn’t quite so fortunate for the rosebush or its pot. This year, I remember to send a little extra protective energy his way as he heads up with hands full of lights.

He takes the children down to the bottom of our property where the former owners planted a grove of evergreen trees. They choose a fine Douglas fir for our Yule tree and triumphantly drag it up the hill to the house. As they huff and puff from the strain, the curious horses follow them.

Inside the house, I’ve prepared a place for this lovely tree, and we spend the evening stringing lights and placing ornaments on it. The scent fills the house. We discuss every ornament, for they all have meaning and memories. Some are from my childhood, and some belonged to my grandparents. Each year, the children are given one new ornament each for their own collections. We have many stars on our tree!

Finally, the Sun halts its southward journey. It seems to stand still for a day or two. On the longest night, our family holds vigil and awaits the rebirth of the Sun. The Holly King arrives and leaves gifts under the tree and in our stockings. My husband and son reenact the Oak King/Holly King duel, with the Oak King triumphing at this turn of the Wheel. We bid good-bye to the ancient Holly King, ruler of the darkening days, and celebrate the birth of the Oak King who rules the brightening days.

A few days later, we’re able to mark the slight northward passage of the setting sun behind the hill. The growing days give us hope as we enter into the coldest and stormiest time of the year. We eagerly await Imbolc and our local BrighidFest, which marks the beginning of the end of winter.

I take my spinning wheel to the BrighidFest and demonstrate how to spin wool. I have a steady stream of people, men and women, eager to try their hand at spinning. Most of them get the knack of it enough to take home a length of lumpy yarn that they spun themselves. Truly a bit of real magick!

Imbolc is traditionally the time of year to make candles. This is something I’ve never done. I think it’s time for the children and I to try our hand at this new skill. I ponder the endless possibilities: the colors, the shapes and the scents. We have a huge collection of old crayons that can be used for color, and some glitter, and I can “frost” the candles by whipping some warmish paraffin with the hand mixer. Oh my, what fun we’re going to have!

I hope you have a warm and cozy winter, filled with much love and learning.