Spirit Guides c 2014

Spirit Guides

Author: Mar-Garet

My Creative Writing teacher (about 20 years ago) had just assigned to us: ‘Imagine an entity who would symbolize to you great wisdom.’ Then we were to write a dialogue with that entity in our journals. My ‘entity’ turned out to be a Porpoise by the name of Rosa! I enjoyed our journal dialogues so much… .I could ask her anything, and she’d always end up give me good (if sometimes quite hilarious) advice!

One day, I was dialoguing with her when she said to me, ‘Wait, I must assume another form in order to answer that question.’ What was going on? She changed form into a beautiful and wise female ‘presence’ who has been with me since I was a very young child. The name of this ‘presence’ I called ‘Saji.’

It turned out that Rosa was simply one aspect, or form, of Saji. I had always wondered why a porpoise would be named after a Rose… .then I remembered that the Rose was one of Saji’s ‘symbols.’ Saji, I finally comprehended, is one of my Life Guides (I have two of them, one female — Saji — and one male). Saji has always been there for me, through all my good times and bad times, to comfort me when I was young, and to guide me as I grow older. Her presence is total love, and I love her with all my heart. To me, she is the voice of the Goddess in my soul.

As I continued my journal dialogues, I found that Saji was there for me whenever I needed her. Sometimes, my male guide, Zohar, would come through—a completely different energy than Saji, but still full of love. I knew they were my Spiritual Guides because they seemed to embody my ‘ideal’ Self, and they never steered me toward any kind of negativity, always toward love and positivity. And they never demanded that I ‘obey’ them. They simply communicated their perspective to me… and it was and IS a much wider perspective than I am usually able to see! And it was then up to me to decide whether to follow their advice or not. When I DID follow their advice, I always found a positive experience.

My Creative Writing teacher was interested in hypnosis as a creative writing tool, and he asked for volunteers to participate in his experiment. I readily agreed to be a volunteer. For 32 hypnosis sessions, we explored the world of my Guides, and met other Spirits also.

These Spirits included: Many of my own past selves, writers and other historical figures who had lived in the past and who we admired, extra-terrestrials, nature-spirits and elementals, dragons, unicorns, etc. Once Spirit called itself (it was beyond gender) my ‘Oversoul, ‘ and mostly showed itself as a bright light! I met Saji’s teacher and was told that his name was Carrefour. I was curious about this and found that in the Vodu religion, Carrefour means ‘crossroads’ and is the Moon God.

I was a little concerned about Carrefour, as I had read that he sometimes has a negative aspect. Eventually, I came to realize that what is important is how *I* relate to him, because I feel that every Spirit I meet reflects something within my own soul. The Carrefour that I know is a Trickster spirit, and yet he is so full of love and compassion that he practically overflows with these qualities!

My subsequent research into Vodu has brought me a lot of interaction with that pantheon. I am learning a very positive path, but always there is much struggle against the prejudices associated with this ancient way. That is part of the challenge I have chosen in this particular incarnation. To me, these ‘Lwa’s’ (as they are called in their own language — also called Loa’s) are ancestors who have progressed to the point of merging with world-Archetypes as interpreted through their own tribal mythology.

My own Past Lives often come to me and inspire me with creative ideas and projects. Some of them teach me (or, more accurately, remind me) what I have forgotten! They also help me recognize certain spiritual qualities in other people, which can come in handy when I am doing a reading or a healing. And they always bring with them Spiritual contacts that harmonize with the culture, mythology, and worldview of those past lives. Working with past life selves is simple — as long as you remember that the PRESENT is where power resides. The purpose and work of the PRESENT LIFE is the most vital and most important.

Certain of my Guides and Past Lives also serve as ‘Gatekeeper’ when I am searching psychically for information and communication from other spirits. They keep it positive, healthy, and filter out any negative vibes.

One book that I found helpful in ‘discerning’ Spirits (and Lwa’s) is Initiation: A Woman’s Spiritual Adventure in the Heart of the Andes by Elizabeth B. Jenkins. In this book, Ms. Jenkins describes her spiritual quest in the Andes, and how she progressed from a worldview that was dominant/submissive to one that was more egalitarian. As a family therapist herself, she had a unique view of Spirit-Human relationships and she had a ‘feel’ for when they became dysfunctional. She explains her own spiritual lessons and how she went from a child-level to an adult-level in functioning on the spiritual plane.

In Ms. Jenkins’ perspective (as well as mine) one becomes a member of a FAMILY of both human and spiritual beings. A family works together for the good of all, and Spirits assist only if invited and welcomed. As the Spirits participate and prove themselves as allies, they become part of the family, too. (You may substitute ‘coven’ for ‘family’ here, also.)

James Redfield, in his book The Tenth Insight: Holding the Vision, describes ‘Soul Groups’ that contain all the past selves of each individual human. These ‘Soul Groups’ contain all the knowledge that the individual has gleaned from life so far! As we move into the Aquarian Age, we find that groups are becoming more and more important in our spiritual evolution. Working with groups is challenging, but promises a great leap forward in our consciousness. As we work ‘for the good of all, according to free will’ (Thanks, Marion Weinstein!), we learn the meaning of spiritual cooperation, without the loss of individuality.

I enjoy groups that form themselves ‘organically, ‘ and just come together in a natural way. As such, families can be defined as a group of entities who are have come together related to each other in intimate ways. Families have something intrinsic in common. And the families we create are connected by love.

Families do not always get along, nor are they always in the same mood. However, they ARE always close to each other, whether they are in group-formation or not. They experience kinship; that is, they recognize each other as ‘my kind.’

In spiritual pantheons like Vodu, or in shamanic paths, one can be called by, adopted by, mentored by, and even married to, a Spirit or a Lwa. This is a more intimate connection and requires a greater level of commitment than just working together. One becomes, essentially, a priest or priestess of that Spirit or Lwa’s specialty. This doesn’t cancel out one’s HUMAN parent, mentor or mate. However, it does require a certain amount of time that must be dedicated to the relationship between the person and the Spirit or Lwa. During this special dedicated time, the person and the Spirit/Lwa learn from each other and cooperate in channeling specialized energy through that archetype.

I have considered being a Priestess of a certain Spirit/Lwa, but have decided that I like to keep things more flexible. I like being able to have a variety of Spirits/Lwa’s to relate to! This is similar to the way I like to relate to my human family and friends. I like a large variety, to bring out the different aspects of myself. (My Venus and Jupiter are in Aquarius, for those astrologically inclined!) I have had many varied incarnations, and I think that I am a very international person!

Other people may have kept to one culture during a lot of their incarnations and, therefore, relate with a smaller number of Spirits/Lwa’s, in a closer and more intimate way. There is nothing wrong with that inclination, either. There are many ways to relate, and many ways to group. There are many kinds of families, but the ones we CHOOSE to create need to be those that encourage us, bring out our talents, support us emotionally, and merge with our own individual style!

Meet Your Spirit Guides c2014

Meet Your Spirit Guides

Before retiring, or going to bed, spend a few minutes in bed relaxing. Just
focus on being relaxed. Be relaxed…
While relaxed, imagine a Veil in front of your eyes. A curtain, or a wall.
Imagine the Veil, or the wall, as being void, black. Accept the Veil, or the
wall. Do not be threatened by the Veil, because you are relaxed, and because
you know the Veil is an illusion, and serves purpose. You are still relaxed.
Then, you visualize the Veil (or wall) slowly lifting. You see the Veil lifting,
and you see stars, you see lights. You know you can see things you haven’t seen
before. You are still relaxed. When you are ready, you ask for Spirit to join
you. You ask Spirit to touch you, and to embrace you, because you are ready to
embrace Spirit. You know that Spirit is Divine Love, you know you are safe, you
know you are loved. You know you are ready to meet Spirit. Hold your hands out.
Let your fingertips feel the touch of Spirit. Know that when you are ready, you
can ask Spirit to embrace your arms; ask for Spirit to give you a huge hug. You
will feel it. Accept the love that is given to you, and know that you have
earned it, that the love is yours. You may feel many things. Electricity, and an
urge to cry, is what I felt, and great joy. There are many methods regarding
meeting your spirit guides. I met my guides in delayed stages. I had two human
guides and three critter guides. This is not “common” but is also not unheard-
of. What is common is for people to have two human guides. For those who study
critter-paths, I believe that they also have two human guides, but that they are
working more consciously with critter-wisdom, and therefore it is likely that
they have “critter-medicine”, and may actually have critter guides, as I do.
Names? Gender? These are generally the first two issues we would like to
distinguish within our guides. What I would recommend, as a matter of deduction,
is that you ask your inner voice, if your entity is Male or Female. You WILL
receive a definite impression. Lesson number one – learn to trust yourself. (I
like to ask the gender question first, as it’s an easy one-two, this or that
approach, and helps to distinguish our own emotional responses.) When it comes
to names, let your mind be open to receive impressions. When I first met Elmo,
my bear, I had a hard time believing that was his name, because I am a “serious”
person, I associated “Elmo” as being playful, and therefore antithetical to what
I thought his name should be. (Yet, I’ve learned a lot from Elmo, including “not
being so uptight” I also learned more about not judging a person – or entity –
by their name.) When I first met Garulf, as a spirit, I thought he had a
fascinating name. Weird name, dynamic personality. This was the label I hanged
on him. How was I to know Garulf was a fairly common, respectable name several
hundreds of years ago, in Denmark? How was I to know Garulf was actually a Soul
name, befitting him perfectly as a spirit, and as a person? So, in other words,
whatever name you get in meditation, or whatever, really is their name?
Sometimes, the names of your spirits will help you bust up your own
preconceptions of what names mean – or what roles people should play in your
lives. What it all really comes down to is trusting your impressions. If you can
do that (we salute you!), but more, you are already on a healthy journey of
rediscovery. Your spirits will help you find the way.

Animals as Spirit Guides c 2012

Animals as Spirit Guides

Dr. Steven Farmer

(excerpted from Animal Spirit Guides by Dr. Steven Farmer)

Those spirits that are in animal form that teach us, guide us, empower us, and help us heal are called animal spirit guides or spirit animals. In shamanic and indigenous cultures they’re usually called totem animals or power animals. Often these terms are used interchangeably, although there are subtle differences in meaning.

The term totem animal has two meanings. First, a totem animal is typically one that is shared by a family, clan, or group. In indigenous cultures, the family you were born into all have a totem animal in common. In modern societies, various groups also have communal totems, such as sports teams or clubs that identify with a totem animal. A second meaning of totem animal is a representational object of a particular animal, like a small tortoise, owl, raccoon, or hawk figurines. We often give our children totem animals, like teddy bears or bunny rabbits to give them comfort.

The term power animal has its origins in shamanism. This is a specialized animal spirit guide the shaman or shamanic practitioner acquires early in their initiation into their practice. Their power animal travels with them whenever they go on a shamanic journey, which is an altered state of awareness in which the practitioner sends his soul or consciousness into non-ordinary reality—another term for the spirit world—to receive teachings, guidance, and healings. You can, however, have a relationship with a power animal even if you’re not a shaman or shamanic practitioner. They may come to you in meditations, visions, dreams, or shamanic journeys. It’s a highly personal and specialized relationship with an animal spirit guide, one where the personality and characteristics of the particular power animal that you have attracted to you are reflective of your own personality and characteristics.

Although every creature on the planet can be an animal spirit guide, in some traditions domesticated animals can’t be power animals because they’ve lost much of their wildness and are removed from the natural world. Likewise, some traditions believe that insects are to be excluded from being power animals because of their size and nature. I have, however, included both domesticated animals and some insects such as butterfly and dragonfly my book, and even two mythological animals, dragon and unicorn, to account for those who have enough of a special relationship with them to call them power animals.

However to experience the tremendous value of working with animal spirit guides you don’t need to be a shaman, have any interest in shamanism, nor be associated with an indigenous culture. For most purposes you don’t even need to be concerned as to whether an animal spirit guide is a totem or power animal. Instead, consider these wonderful beings as spiritual allies that want to reach out to each and everyone one of us who are open to their guidance and, when called with sincere intent, will respond.

One of the great advantages of working with animal spirit guides is that the actual animal is physically and symbolically present in so many ways throughout every society and culture on earth. Because of their abundant representations in third-dimensional reality, they’re continually in our consciousness. Depending on how and in what way they show up in the material world, whether in the flesh or as a symbol, their appearance can be a representative of the spirit of that animal. When an animal shows up in an uncommon way or repetitively as spirit guide, that animal isn’t just the single animal, but is representing the entire species. The hummingbird that flits about and then hovers for several seconds directly in front of you isn’t just a hummingbird but is carrying with her the essence of all hummingbirds, and is therefore Hummingbird with a capital “H.” That’s also why when we speak of an animal spirit guide, we leave out the “a” or “an” as a way of recognizing and honoring that spirit animal. The hawk that visited me wasn’t only a hawk, but in those instances was representing the essence of all hawks, and was therefore Hawk.

Not only do these spirit animals help us in many ways, but another positive effect is that you’ll deepen your appreciation for the magic and mystery of all animals, whether they are of the air, water, or the land. Every being on this beautiful and majestic planet has its place in the web of life, and as we develop our consciousness and awareness of the unique quality of animal spirit guides, we enhance our relationships with all of our animal brothers and sisters.

(One Person’s View Point) 16 Common Witchcraft Spell Casting Essentials

(YOU CAN COPY AND PASTE ANY COROSPONDENCES AND SPELLS POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER)

A list of 16 Common Witchcraft Spell Casting Essentials That Every Witch Should Have Source: wakeup.unhypnotize.com

These common witchcraft spell casting essentials are not listed in any particular order. They are listed in the order in which they came to me for the purpose of writing this article.

These are not the only common witchcraft spell casting essentials, however, they are some of the ones that I feel are the main ones.

THE most important witchcraft spell casting essential is intent. Without intent, you have nothing but words and actions, and not really a spell cast at all.

In no particular order, a list of Common Witchcraft Spell Casting Essentials

1. Salt

Used for cleansing and banishing. It is also used for protection during cleansing and banishing spells. Salt is a natural antiseptic. Salt is commonly used for circles for standing or sitting in while casting. It also ensures a clean spell.

2. Broom

Brooms are highly symbolic. Brooms symbolize the sweeping away of anything unwanted. They are used physically, as well as symbolically. You would use a broom to physically sweep away in a cleansing spell, banishing spell, also in some protection spells (ones that would rid unwanted energy from your home to keep it out).

3. Candles

Candles are used for focus and mood. Candles should be readily available in as many colors as you can get a hold of. Different colored candles hold symbolism for a variety of spells. Colors are chosen based on the nature of the spell and what feels right. White can be substituted for any color in the absence of the chosen color.

For example, some people like to use the color Red for love spells, or the colors Green or Gold for money spells, or Blue for healing spells, etc.

You can choose what colors feel right for you for any spell of your choosing. You do not have to go with the commonly used color associations if you feel another color will work better for you in a certain spell or ritual.

4. Crystals and Stones…

5. Incense…

6. Anointing Oils and Essential Oils…

7. Silence…

8. Isolation…

9. Book of Shadows (Spell Book)…

10. Intent…

11. Focus…

12. Confidence…

13. Altar…

14. Herbs and Flowers…

15. Cauldron…

16. Instinct…

This is not a complete list of everything that you will ever need or that you will ever use in your spells and rituals, and it is not meant to be. It is simply a list of some of the most common witchcraft spell casting essentials that are important to ensure a great spell. You don’t need all of these things for each spell. You want to use any combination of the essentials (and anything else that you feel is necessary) in each individual spell.

(One Person’s View Point) Witchcraft 101: Naked c.2016

Witchcraft 101: Naked

There is a simple word that can strike fear into the heart of the bravest Witch: skyclad.

Skyclad is the word we use to mean, well, nude. As in, “This month’s full moon ritual will be done skyclad.”

Starkers, as the Brits say. In your birthday suit. Sans clothing. In your altogether. In short, buck-naked. Or as my dad used to say, “stark, nuked nade.”

Either way, it means you are out there under the moon with the breeze blowing through your, er….everything.

Some Witches are very comfortable practicing skyclad. Others wouldn’t do it on a bet. Still others save such dedication for their solitary rituals and prefer to wear garb when gathering with their fellow Witches.

All of the above is fine. There is no rule that says you have to perform Witchcraft naked (thank the Goddess), although there are some traditions where that is the norm. And although in the Charge of the Goddess it says “ye shall be naked in your rites,” this doesn’t mean that you have to stand outside at midwinter freezing your whatsits off.

As with most things witchy, you should use your own judgment and do what feels right to you. If you’re comfortable being naked, by all means do your rituals skyclad. If you’re not, you would probably find your nakedness so distracting that you wouldn’t be able to concentrate on your magick anyway, so there’s not much point to it.

The important thing to remember is that in the case of group rituals, you should discuss such things ahead of time and make sure that everyone agrees. There isn’t much that is more disconcerting than showing up at a ritual to find out that you are expected to disrobe when you weren’t planning on it.
Source: Everyday Witch A to Z Deborah Blake

(One Person’s View Point) Wicca, Witchcraft or Paganism?

As you study and learn more about magical living and modern Paganism, you’re going to see the words witch, Wiccan, and Pagan pretty regularly, but they’re not all the same. As if that wasn’t confusing enough, we often discuss Paganism and Wicca, as if they’re two different things. So what’s the deal? Is there a difference between the three? Quite simply, yes, but it’s not as cut and dried as you might imagine.

Wicca is a tradition of Witchcraft that was brought to the public by Gerald Gardner in the 1950s. There is a great deal of debate among the Pagan community about whether or not Wicca is truly the same form of Witchcraft that the ancients practiced. Regardless, many people use the terms Wicca and Witchcraft interchangeably. Paganism is an umbrella term used to apply to a number of different earth-based faiths. Wicca falls under that heading, although not all Pagans are Wiccan.

So, in a nutshell, here’s what’s going on. All Wiccans are witches, but not all witches are Wiccans. All Wiccans are Pagans, but not all Pagans are Wiccans. Finally, some witches are Pagans, but some are not – and some Pagans practice witchcraft, while others choose not to.

For many people, the embracing of an earth-based spirituality is a feeling of “coming home”. Often, people say that when they first discovered Wicca, they felt like they finally fit in. For others, it’s a journey TO something new, rather than running away from something else.

Paganism is an Umbrella Term… CLICK HERE TO READ THE REST OF THIS ARTICLE

Different Traditions of Witchcraft c 2011

Different Traditions of Witchcraft

By Patti Wigington

In the Pagan community, there are a number of different spiritual traditions that fall under the umbrella of Wicca or Neowicca. Here are some of the most commonly discussed groups that you may find as you meet people of different Wiccan or Neowiccan traditions. There are different types and styles of Wiccan traditions — some may be right for you, and others not so much. Learn about the variations in spiritual paths even amongst Wiccans and NeoWiccan — some of the differences may surprise you!

Alexandrian Wicca

Founded by Alex Sanders and his wife Maxine, Alexandrian Wicca became a popular tradition during the resurgence of modern Paganism. Heavily influenced by Gardner and his tradition, Alexandrian Wicca uses a degree system and has ties to ceremonial magic systems.

Blue Star Witchcraft

The Blue Star tradition is one that is modeled on Gardnerian Wicca, but still manages to be different. Learn more about the Blue Star tradition of Witchcraft.

British Traditional Wicca

British Traditional Wicca is a term often used by Pagans in the U.S. to describe a specific set of covens in Britain. Find out what BTW is, and who qualifies to be part of it.

Circle Sanctuary

If you read much about Wicca and witchcraft, you’ve probably heard of Circle Sanctuary. But who are they, and why are they important?

Correllian Nativist Tradition

The Correllian Nativist Tradition is a well-known tradition of witchcraft today – find out who they are, and what they do.

Covenant of the Goddess

Covenant of the Goddess is a name that comes up often in discussion of Wiccan groups. Who are they, and what do they do?

Dianic Wicca

With origins in the feminist movement, Dianic Wicca has been embraced by many women trying to find an alternative to oppressive, patriarchal religion. One branch of the Dianic movement centers around the writings of Z Budapest, while other groups tend to be more eclectic. One facet they all have in common is a celebration of the Goddess only, instead of the dual God/Goddess practice often found in Wicca.

Eclectic Wicca

The phrase “eclectic Wicca” is a commonly used one, but it can have different meanings depending on who’s using it. Find out what Eclectic Wicca is, and who practices it.

Gardnerian Wicca

When Gerald Gardner founded Wicca in the 1950s, he set the wheels turning for countless other traditions to form. Many of today’s Wiccan covens can trace their origins back to Gardner, but the Gardnerians path itself remains initiatory and oathbound.

Is Christian Wicca a Valid Tradition?

A reader writes in asking about whether or not she can be both Christian and Wiccan. We also discuss that whole Biblical injunction about “thou shall not suffer a witch to live.”

Introducing 37 Popular Different Types of Witches

There are possible as many different types of witches, as witches themselves. These various types mentioned below are great for understanding your craft and giving you a frame to research and learn more about magical ways of being.

I want to describe them as an inspiration for you to find the best practice that will suit your aesthetic and interests. It’s not intended to give you another label nor to show the only possible way to practice witchcraft.

Feel free to combine these practices and find your unique way of magic.

New Moon July 24, 2025 – Ultimatums

The new moon in July 2025 is opposite Pluto. So, the spiritual meaning of the new moon in July 2025 astrology is letting go of the need to be in control. To be willing to change and transform, evolving your soul to live a better life and experience greater satisfaction.

However, this harsh Pluto aspect can lead to internal or external battles, resulting in low self-esteem and a crisis of confidence. Thankfully, the July 2025 new moon in good aspect to the Saturn-Neptune conjunction enables you to solve problems and overcome hardship with endurance and determination.

New Moon July 2025 Astrology

The new moon on July 24, 2025, is at 02°08′ Leo. The most significant planetary influence comes from the opposition to Pluto. Next is a trine to Saturn-Neptune, then the sextile to Uranus. With so much going on, I will focus only on the tightest new moon aspects, specifically those to Saturn-Neptune and Pluto.

New Moon July 2025 Meaning

Sun conjunct Moon represents cyclic renewal as a new 28-day moon phase begins. You can draw a line under the past, turn over a new leaf, and start fresh. You can also question old habits, behaviors, and beliefs as you search for creative and inventive new ways to grow and … Click here to read the rest of this article Source: astrologyking.com

Full Moon July 2025 – Buck Moon And Alternative Names

The full Moon July 2025 comes when nature is in full-growth. Crops are either ripening or beginning to be harvested. The annual rite of you-pick strawberries wraps up in the beginning of the month and folks in the Midwest check to see if the corn is “knee high by the Fourth of July.” But why is the July full Moon traditionally known as the “Buck Moon” and what other names does this summer Moon go by in different cultures?

July 2025 Full Moon: Tuesday, July 10
Peak Illumination: 4:37 p.m. Eastern Time

Why Is The July Full Moon The “Buck” Moon?

Male deer antlers begin to grow in late spring. Antlers grow as fast as ¼ inch per day or one and one half inches per week during this period making them the fastest growing bones in the world. Antlers grow from the pedicel in the buck’s skull. The lengthening daylight in spring triggers the hormones that start the growth each spring. Buck antlers can easily be spotted in full velvet come July. Unlike horns, antlers are bones made mostly of calcium and phosphorus that the deer shed after mating season. Buck antlers lose their velvety coating, usually within a 24-hour period, closer to mating season in fall.

The “Salmon” Moon – An Alternative July Full Moon Name

American Indians in Alaska, including the Haida and Tlingit dubbed the July full moon the “Salmon Moon” for its timing with salmon runs. The Wishrams in the Pacific Northwest translates to “Salmon Go Up Rivers In A Group.” (Salmon migrate up rivers to spawn from spring through fall.) The sockeye salmon run typically begins in July and can last through October.

July is also a month when the summer runs of chinook and steelhead take place. Salmon spend anywhere from 1 to 6 years in the oceans before returning to their home rivers to spawn.

Gardening And Growth-Related July Full Moon Names

July’s moon is dubbed the “Time Of Much Ripening” by Mohawk in the Eastern Woodlands. There’s plenty of ripening happening across the United States. For the Shawnee in the Midwestern region, it is the Blackberry moon. (See our June Full Moon article for more berry-related names.) In the Northern Plains the Assiniboine noted the red berries while the Lakota named it “When The Chokecherries Are Black.” For the Algonquin from the Northeast to Great Lakes this is the moon when the “Squash Are Ripe.”

More broadly, the Zuni in New Mexico called it the “Limbs Are Broken By Fruit” Moon. Among Ojibwe it’s the “Blueberry Moon.” To the Oneida it is the “String Bean Moon.”

While the berries and fruits ripen, corn is various stages of readiness. The translation of the Cherokee Nation in the Carolinas is “Ripe Corn Moon.” Though corn in the Great Lakes region has a bit of time to go. The Potawatomi name this the “Moon Of The Young Corn.”

In Celtic culture the July moon names included “Wyrt,” “Herb” and/or “Mead Moon.” Wyrt is derived from an Old English word. A herbal garden in Old English language was a Wyrtyard. Wort is the modernized spelling of the word. Those familiar with the beer brewing process recognize wort as the sugary liquid drained from mash used during the fermentation process.

Gardeners and herbalists spot wort used in plant names like St. John’s wort, bishop’s wort and lousewort. Harvesting herbs should be done once the plants have enough foliage to maintain growth after cuttings. By July, most herbs can withstand harvesting.

In addition to medicinal and cooking applications of herbs, they can be used in the mead making process. Of course, one needs honey to ferment into the alcoholic drink. Come July, there’s plenty of nectar giving flowers in bloom for honeybees to make plenty of honey for mead making.

Hay bales are a staple of fall decorations, but July’s moon was known as the “Hay Moon” among Anglo Saxon culture.

Whatever it is called, the July full Moon is a time to appreciate the glory of summer ripeness!

Source: farmersalmanac.com

July’s Buck Full Moon Spiritual Significance

The approaching Full “Buck” Moon has a lot of influences, and pushing your entrepreneurial side is one of them.

The sparkly July lunation will climb the skies on July 10th in Capricorn. As such, prepare for an injection of motivation as it pushes us to stay focused on our goals and objectives.

Moreover, according to astrologers, this will be one of the the brightest and largest Moons this year! Thus, the energetic influence on the collective will be amplified along with their emotions. Full Moons are usually closely related to climaxes and culminations, making them that much more emotionally overwhelming.

Capricorn, as a sign, is closely related to the journey towards the fulfillment of our purpose. As such, the July “Buck” Moon will reflect this energy of seeking accolades and recognition. It will give us a clearer picture of the things we need to do and the things we need to drop to be on the path toward our goals.

The Spiritual Significance of the July Full Moon

“Buck” is a moniker given to all July Full Moon. During this time of the summer, the antlers of male deer reach their peak growth. Spiritually, astrologers believe the antlers signify our ability to harness our full potential.

The lunation’s energy stands for how we shed layers off of ourselves and attain a fresh version. The period not only calls for stepping into our spiritual purpose but also parting ways with habits and practices that keep us from actualizing our full manifestation.

Since the July “Buck” Full Moon will take place in the middle of the 2025 Cancer season, there will be a nostalgic … Click here to read the rest of this article Source:consciousreminder.com

July Full Moon: Spiritual Meaning and Rituals for the Buck Moon

The July Full Moon, known as the Buck Moon, is the moon that rises during the hottest days of summer. Spiritually, this moon is tied to growth, culmination, and taking practical steps toward the life you’re building. Also, just as male deer’s antlers are nearly grown by this time of year, it’s a powerful moment to reflect on your progress and commit to your long-term vision.

While summer invites warmth and joy (as you experienced under June’s Strawberry Moon), this year, it falls in the sign of Capricorn. That grounded earth energy reminds you to stay rooted and focused on what truly matters. Not to say you shouldn’t frolic, but just don’t spend all summer only frolicking. It’s a time to blend the mystical with the practical.

Below, explore the spiritual meaning of July’s Full Moon, along with journal prompts and some rituals to help you work with its powerful, transformative energy. (For more Moon rituals, see our guide.)

What Is the Buck Moon’s Spiritual Meaning?

Spiritually, the Buck Moon is about determination, progress, and purposeful growth. It’s a time to reflect on how far you’ve come and to add focused energy to reach your next step. Like the young deer whose antlers are nearly full grown by midsummer, this Full Moon invites you to rise into your power and move forward with intention.

In 2025, the Full Buck Moon occurs on July 10 at 4:37 pm EDT in the sign of Capricorn.

Capricorn is ruled by Saturn, the planet of structure, discipline, and long-term vision. While summer often encourages rest and … Click here to read the rest of this article Source: pagangrimoire.com

Some of the Witchcraft/Magickal Correspondence for a Full Moon

(YOU CAN COPY AND PASTE ANY CORRESPONDENCES POSTED TO A DOCUMENT TO PRINT AND/OR SAVE ON YOUR COMPUTER)

Full Moon Source: spells8.com

Full Moon Correspondences: The Essence of Lunar Energy

Written by Francisco Huanaco Published on February 9, 2025 in Spells8 Blog

Across diverse cultures, the full moon is revered as a source of powerful energy and transformation.

For centuries, the full moon has been a powerful guide for celebrations, with each phase marking a unique moment in the ever-flowing lunar cycle. It’s the perfect time to tap into moon energy with a ritual, using its lunar power to cultivate balance, creativity, and renewal.

Such traditions also highlight magical correspondences that unite nature and spirit, inspiring the human imagination to explore the mysteries of each moon phase.

Magical Correspondences of the Full Moon

These correspondences align to the essence of the Full Moon, they refer to the symbolic energies, elements, and spiritual tools that align with the moon’s power to enhance rituals, intuition, and transformation.

Full Moon Colors: Blue, White, Yellow, Orange, Silver.

Full Moon Herbs, Oils & Incense Ingredients: Rose, Yarrow, Sage, Lavender, Rosemary, Cedar, Frankincense, Sandalwood, Juniper, Hyssop, Myrtle, Orange Peel, Rosewood, Tangerine, Tea Tree.

Full Moon Crystals: Moonstone, Selenite, Clear Quartz, Black Tourmaline, Obsidian, Amber, Rose Quartz, Labradorite, Opal.

Tarot: The Moon, The High Priestess, The Empress.

Numerology: 9, 2

Chakra: Crown, Third Eye.

Colors Associated with the Full Moon

The radiant hues of the full moon evoke enchanting mystical powers and capture a source of light that brightens our nights.

Under the full moon, colors speak to us with unique energies—explore the luminous 🟡 Yellow Moon and the intense vibes of the 🔴 Red Moon. Embrace the mystical allure of both the 🔵 Blue Moon and the enchanting Pink Moon, and let these hues guide your ritual practice.

Under the gentle glow of the full moon, the interplay of soft moonlight and deep shadows not only creates a striking visual representation of lunar energy but also inspires the art of candle magick. As you light a silver or white candle, its radiant hues amplify your intentions and serve as a focal point for your ritual.

The luminous energy of color magick in candle rituals helps plant the seeds of purpose for your moon ritual.

Herbs Linked to Full Moon Energy

Herbs chosen during the lunar phase are believed to enhance both moon energy and lunar energy.
Integrating these herbs into a dedicated moon ritual can amplify the magical properties of a ritual bath and support a renewed state of mind. This practice, popular among practitioners of Moon Witchcraft and lunar magick, has been passed down through the lunar cycle as a comprehensive guide to magical success. Green Witch Resources:

Moon Herbs and When to Use Their Lunar Powers

Spiritual Healing Herbs: A Comprehensive List

List of Herbs For Luck And How To Use Them

Protection Herbs and Spices for Jars and Spells

Printable Poster Magical Herbs

Oils for Full Moon Rituals

Essential oils are a popular addition to a moon ritual, often used to set a clear moon intention and support the performance of various types of spells.

A few drops of specially blended oils can boost the mystical powers of your ritual bath and help transform negative energy into powerful protection magic.

Scroll down to find some Full Moon Recipes ↓

July – Buck Moon: Stores summer energy for winter resilience.

Full Moon Source: learnreligions.com

July: The Blessing Moon

July’s moon, also known as the Meadow Moon, is a time to work on divination, dreamwork, and meditation. Count your blessings this month, and think about what you can do to bring more of them into your life. July’s Blessing Moon

Some of the Witchcraft/Magickal Correspondence for a New Moon

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Some New Moon Correspondences

Incense: Frankincense, myrrh, sandalwood, rose

Crystals: Moonstone, clear quartz, selenite, amethyst

Deities: Artemis, Diana, Hecate, Selene ¹ ².

The new moon is a time for setting intentions, planting seeds of manifestation, and starting new projects ³.

Summer Solstice vs. Winter Solstice

What’s the Difference?

Summer Solstice and Winter Solstice are two significant astronomical events that mark the extremes of the Earth’s axial tilt. Summer Solstice occurs around June 21st in the Northern Hemisphere and December 21st in the Southern Hemisphere, while Winter Solstice takes place around December 21st in the Northern Hemisphere and June 21st in the Southern Hemisphere. During Summer Solstice, the hemisphere tilted towards the Sun experiences the longest day of the year, with the Sun reaching its highest point in the sky. In contrast, Winter Solstice brings the shortest day of the year, with the Sun at its lowest point in the sky. These solstices have cultural and historical importance, often celebrated with various rituals and festivals around the world.

Comparison

Attribute	Summer Solstice	Winter Solstice
Date	June 20-22	December 20-23
Duration of Daylight	Longest day of the year	Shortest day of the year
Duration of Darkness	Shortest night of the year	Longest night of the year
Position of Sun	Highest in the sky	Lowest in the sky
Season	Summer	Winter
Hemisphere	Northern Hemisphere	Southern Hemisphere
Celebrations	Midsummer, bonfires	Winter festivals, Christmas

Further Detail

Introduction

The solstices are significant astronomical events that mark the changing of seasons. The Summer Solstice and Winter Solstice are two of the most well-known solstices, occurring in opposite hemispheres of the Earth. While the Summer Solstice represents the longest day of the year in the Northern Hemisphere, the Winter Solstice marks the shortest day of the year. In this article, we will explore the attributes of both solstices, highlighting their unique characteristics and the impact they have on various aspects of life.

Summer Solstice

The Summer Solstice, also known as Midsummer, is a time when the Northern Hemisphere experiences the longest day and shortest night of the year. It usually falls on June 20th or 21st. This astronomical event occurs when the tilt of the Earth’s axis is most inclined towards the sun, resulting in the sun reaching its highest point in the sky.

One of the most notable attributes of the Summer Solstice is the extended daylight hours. The sun rises early and sets late, providing ample time for outdoor activities and enjoyment of the warm weather. This extended daylight has a significant impact on agriculture, as it allows for increased photosynthesis and growth of crops. Farmers take advantage of this period to maximize their harvests and ensure bountiful yields.

Furthermore, the Summer Solstice holds cultural and spiritual significance in many societies. It is celebrated in various ways around the world, often with festivals, bonfires, and rituals. For example, the ancient monument of Stonehenge in England attracts thousands of visitors who gather to witness the sunrise on this special day. The solstice is seen as a time of renewal, abundance, and connection with nature.

Additionally, the Summer Solstice has a profound impact on wildlife. Many animals, such as birds, migrate during this time, taking advantage of the extended daylight to find food and build nests. It is also a crucial period for plant pollination, as the longer days provide more opportunities for insects and birds to carry out this essential process.

In terms of climate, the Summer Solstice brings warmer temperatures and the onset of summer. It is a time when people flock to beaches, lakes, and other outdoor destinations to enjoy the sun and engage in recreational activities. The longer days and increased sunlight also have positive effects on human health, as exposure to sunlight stimulates the production of vitamin D, which is essential for bone health and overall well-being.

Winter Solstice

The Winter Solstice, also known as Midwinter, is the counterpart to the Summer Solstice. It occurs around December 21st in the Northern Hemisphere when the Earth’s axis is tilted furthest away from the sun. As a result, the Winter Solstice represents the shortest day and longest night of the year.

One of the most prominent attributes of the Winter Solstice is the limited daylight hours. The sun rises late and sets early, leading to longer periods of darkness. This reduced sunlight has implications for various aspects of life, including agriculture, human activities, and wildlife behavior.

In terms of agriculture, the Winter Solstice marks a period of dormancy for many crops. The limited sunlight and colder temperatures slow down plant growth, and farmers often use this time to prepare for the upcoming spring season. It is a time for planning, maintenance, and reflection on the previous year’s harvest.

From a cultural perspective, the Winter Solstice holds significant meaning in many societies. It is often associated with celebrations and festivals that embrace the return of light and the promise of longer days. For example, the ancient Roman festival of Saturnalia and the modern-day celebration of Christmas both coincide with the Winter Solstice. These festivities bring people together, fostering a sense of warmth, joy, and hope during the darkest time of the year.

Furthermore, the Winter Solstice affects wildlife behavior in various ways. Many animals adapt to the limited daylight by hibernating or migrating to warmer regions. The scarcity of food during this time also influences the feeding patterns of certain species. Additionally, the Winter Solstice provides unique opportunities for observing nocturnal animals and appreciating the beauty of the night sky.

In terms of climate, the Winter Solstice brings colder temperatures and the official start of winter. It is a time when people bundle up in warm clothing, gather around fireplaces, and engage in indoor activities. The limited daylight can have an impact on mental health, as some individuals may experience seasonal affective disorder (SAD) due to reduced exposure to sunlight. However, the Winter Solstice also offers a chance for introspection, rest, and rejuvenation.

Conclusion

The Summer Solstice and Winter Solstice are two significant astronomical events that mark the changing of seasons in the Northern Hemisphere. While the Summer Solstice represents the longest day and brings extended daylight, warmth, and abundance, the Winter Solstice marks the shortest day and brings limited daylight, colder temperatures, and a time for reflection. Both solstices hold cultural, agricultural, and ecological importance, shaping various aspects of life on Earth. Whether it’s celebrating the sun’s zenith during the Summer Solstice or embracing the return of light during the Winter Solstice, these celestial events remind us of the cyclical nature of our planet and the interconnectedness of all living beings.

(One Person’s View Point) To Be or Not to be Skyclad c.2013

As a High Priestess of a Coven, I am often asked by initiates if the Coven works “skyclad.” When a coven works skyclad, they will or should be upfront about it when you first approach them for membership. Any group that springs this on you after you have joined is unethical and not a group you want to be involved with.

To work skyclad means to work only clad or dressed within the sky and nature; nude, within all the powers that be; to work magick and ritual unencumbered by mortal threads.

It sounds wonderful, don’t you think? Just you and a few very close friends, all standing around in nature. One with the God/dess, not to mention a few thousand mosquitoes and other biting things.

Please don’t misunderstand; I love nature in all of her boundless beauty. But being dressed or undressed to work ritual or magick in circle seems more of a stress than release to most.

I am not saying that one tradition is any better than another because they leave their clothes on or drop the cloak. Don’t assume because I choose not to work skyclad that I have never have. Although I have found over the years that, many times, the idea of working skyclad gets lost and somehow misused by some less than honorable people who will take advantage of any opportunity to abuse.

The human body is a magickal and beautiful part of magick. Nudity without shame is also a statement of freedom from prejudice, inhibition, coercion, and so on. However, some people are not comfortable with the idea of nudity, and that should be equally acceptable.

Working skyclad is traditional for some groups. Many Gardnerian covens still perform their rites skyclad.

The idea has been stated that it was a common practice for the Old World Witches to do ritual and magick skyclad. I disagree. I don’t believe that Native American Shaman or Celtic Witches would have stood in the shivering cold while trying to perform magick as their fingers (not to mention other parts) became frost bitten from the ice and snow. It just doesn’t make sense to me.

The reasons given for working skyclad are many and varied. Most are also sincere in design.

According to some, clothing blocks the energy. This is a personal issue. For myself, the icicles hanging off my butt cheeks block way more energy than that cotton tunic.

I have heard that being nude in ritual deepens the trust between coven members. If I have trust issues with a Coven or its members, standing in front of them with all my wrinkles hanging out isn’t going to increase my trust. Being naked for some is an issue of shame or embarrassment. For whatever reason this may be, once shamed, they will never trust or be less for it.

It is believed that removing the robes will remove all indications of rank, and therefore places all members as equals. Again, a good concept. But the truth is that Joe Bob is still Joe Bob, with and without his clothes.

Being able to remove one’s clothes shows the level of commitment one has to the Craft and/or coven. My level of commitment comes from my heart and soul, not how or whether I am dressed.

Being dressed or skyclad should not affect how you work ritual or magick. There should be nothing sexual about performing rituals in the nude, but in this society, it is hard to keep the crazies out and keep the circle protected from them all.

Do not feel that you must go skyclad because that’s what real Witches do. Real Witches decide for themselves. Feeling uncomfortable during ritual will only detract from your purpose. So if you feel awkward being naked with others or even alone, then cover up.

As a child, I was allowed to watch and, in time, participate in rituals and circle with my Great Grandmother. She and the Sister (her coven) would gather and work great mystical rites of magick. They didn’t read books on what made them Witches, they just knew. They didn’t allow anyone to tell them how to do it, they just did. They didn’t worry about how it was, it just was. And not once did they work or perform any of their sacred magick skyclad. They knew magick is magick until you make it something less.

Some people have something special to wear whenever working ritual and magick. It should be something personal to you alone. It can be a medieval gown, a tunic or jeans and t-shirt. But only wear it for working and bless it to that end. Be comfortable in whatever you choose.

Some arguments for working skyclad can be found in the book Aradia, also called the Gospel of the Witches, by Charles G. Leland. In the Aradia, Witches in worship are specifically instructed to conduct their rites naked as a sign that ‘ye shall be truly free’. Because of this book, many have decided that all rites should be conducted skyclad. I enjoy Leland’s book, parts of which are extremely poetic. However, say it is the basics for a structure of a religion I disagree with.

Also put forth as evidence is artwork and early engraving by artists such Albrecht Durer. In 1497 his engraving portrayed four women undressing for a Witchcraft ritual. If this is the evidence, then no man shall be a Witch. Does no one think it odd that men, during a time when even men were somewhat oppressed, would tell stories or draw the Witches or women naked in their magickal workings?

Witchcraft, ritual and magick unite us on a higher level; One with the oldest Gods and Nature. The freedom and exhilaration of dancing under a Full Moon is one of the ways of drawing close to all those energies and powers. But that freedom should not come at the price of your personal power. You choose if your dance shall be in the sky or skyclad. Magick should always hold a bit of mystery.

If you are considering joining a coven and they perform their rituals skyclad, but you do not feel comfortable with it, find another coven. Do not expect any group to bend their rules for you, just as you should not bend your personal power or comfort to fit any coven or group.

Dance as if no one were watching,
Sing as if no one were listening,
And live every day as if it were your last.

The Full Moon of June 2025: A Full Strawberry Moon!

Look up! The Strawberry Moon appears on June 11. Will the last full Moon of spring be strawberry red? Learn more about this unusual full Moon and how it got its name.

When to See the Full Moon in June 2025

June’s full Moon will reach peak illumination on June 11 at 3:44 A.M. Eastern Time. See the Full Moon Calculator for your local time.

Why Is It Called the Strawberry Moon?

The full Moon names used by The Old Farmer’s Almanac come from many places, including Native American, Colonial American, and European sources. Historically, names for the full or new Moons were used to track the seasons. Today, we think of Moon names as “nicknames” for the Moon.

June’s full Moon—typically the last full Moon of spring or the first of summer—has traditionally been called the Strawberry Moon. While strawberries certainly are a reddish-pink color and are roundish in shape, the origin of the name “Strawberry Moon” has nothing to do with … Click here to read the rest of this article Source: almanac.com

Modern Day Persecution of Pagans/Witches

While witches in most countries are not burned at the steak or imprisoned anymore we are still looked upon as being evil by a whole lot of societies other religions/ spiritual paths.

How many of you have had people look down upon you for being a Pagan/Witch? This morning I was told by one of my middle son’s sisters I could not talk to her girls because of my “life style”. I did text back explaining the biggest difference in their lifestyle and mine was that I take full responsibility for my actions and/or words that have harmed others in some way than it is up to me to ask the person directly if they can forgive me for it instead doing a some type of a wrong to a person or their family (up to and including murder) than ask a God to forgive my sin and not have to do anything else.

I do not impose my spiritual beliefs onto others as quite a few Christian churches do today and have definitely done so in the past 2022 years give or take a few. For about the last 15 years if people from a Christian church knocks on my door to talk to me about the faith I calmly tell them I will listen to you about what you believe providing you listen to what I believe in spiritually. So far out of dozens of these door to door religious sales persons I have had only 1 that was willing to listen to me. I count that as a win since they walked away with a better understanding of Paganism and our beliefs.

Are we wrong for not going into a building once a week or more to worship a God? Are we wrong for taking full responsibility for things we may say or do and asking forgiveness from that person instead of believing we can do as we please, ask a God for forgiveness and that is the end of it?

In reality every religion that does not worship Jesus Christ is in the modern definition Pagan. I wonder how many people think about that or the fact that all religions worldwide started with Pagan beliefs? How many Christians know that their religious holidays are when they are is based on when pagan Sabbats fall? Do non-pagans ever look at the fact that no major wars have ever been fought over trying to convert people to becoming a pagan? Do you feel it is unfair that for safety reasons we should not leave our pentacle outside of our shirt while, mostly Christians and Jewish people, wear a cross, Star of David, etc out where everyone can see it? I do not always where one of my pentacle as Lord Beltane, who is a non-practing Christian, has bought me necklaces with the Triple Goddes symbol and other ones that are Pagan in nature.

If this post reads as if I am upset it is because I am for once again being persecuted for my spiritual beliefs. Is it any wonder why most witches/pagans stay in the broom closet all of their lives? I will continue staying out of it to let people see that a witch/pagan is just like everyone else.

I think it is time for me to get off my soap box but I am sure this topic will be written about again. Thanks to Dreamer, our big mixed breed dog, who kept waking me up throughout the night until before 5:00 AM CDT when I got up took all our fur kids out and gave them a drink. So, I ambgoing to lay back down and try to get some more sleep before I do today’s posts.

(One Person’s View Point) A Look at Today’s USA Military’s Views on Wicca and Other Pagan Paths

Today’s Military Views on Wicca US Army Chaplain’s Manual from wicca.com

Excerpt from the U.S. Army’s Religious Requirements and Practices of Certain Selected Groups: A Handbook for Chaplains (pgs 231-236). Available from:

USAF Chaplain’s Service Institute
Resource Division

WICCA

OTHER NAMES BY WHICH KNOWN:
Witchcraft; Goddess worshippers; Neo-Paganism, Paganism, Norse (or any other ethnic designation) Earth Religion, Old Religion, Druidism, Shamanism.

Note: All of these groups have some basic similarities and many surface differences of expression with Wicca.

LEADERSHIP:
No central leadership. The Covenant of the Goddess annually elects a First Officer and there is a constitutional limit of two consecutive terms, but in practice officers have almost always served for one year only. In 1991, there are two Co-First Officers, Phoenix Whitebirch and Brandy Williams.

Note: This Covenant does not govern any Coven other than its’ own.

MEMBERSHIP:
Because of the complete autonomy of covens, this cannot be determined. There are an estimated of 50,000 Wiccans in the United States.

Hernes note: This number is now substantially higher and estimated at over 200,000 (now over 1.5 million in 2020). Wicca is currently the fastest growing spiritual path in the U.S.

HISTORICAL ORIGIN:
Wicca is a reconstruction of the Nature worship of tribal Europe, strongly influenced by the Living Nature worship traditions of tribal peoples in other parts of the world.

The works of such early twentieth century writers as Margaret Murray, Robert Graves and Gerald B. Gardner began the renewal of interest in the Old Religion. After the repeal of the anti-Witchcraft laws in Britain in 1951, Gardner publicly declared himself a Witch and began to gather a group of students and worshipers.

In 1962, two of his students, Raymond and Rosemary Buckland (religious names: Lady Rowen and Robat), emigrated to the United States and began teaching Gardnerian Witchcraft here. At the same time, other groups of people became interested through reading books by Gardner and others. Many covens were spontaneously formed, using rituals created from a combination of research and individual inspiration. These self-created covens are today regarded as just as valid as those who can trace a “lineage” of teaching back to England.

In 1975, a very diverse group of covens who wanted to secure the legal protections and benefits of church status formed Covenant of the Goddess (CoG), which is incorporated in the State of California and recognized by the Internal Revenue Service. CoG does not represent all, or even a majority of Wiccans. A coven or an individual need not be affiliated with CoG in order to validly practice the religion. But CoG is the largest single public Wiccan organization, and it is cross-Traditional (i.e. non-denominational).

BASIC BELIEFS:
Wiccans worship the sacred as immanent in Nature, often personified as Mother Earth and Father Sky. As polytheists, they may use many other names for Deity. Individuals will often choose Goddesses or Gods from any of the world’s pantheons whose stories are particularly inspiring and use those Deities as a focus for personal devotions.

Similarly, covens will use particular Deity names as a group focus, and these are often held secret by the groups. It is very important to be aware that Wiccans do not in any way worship or believe in “Satan,” “the Devil,” or any similar entities. They point out that “Satan” is a symbol of rebellion against and inversion of the Christian and Jewish traditions.

Wiccans do not revile the Bible. They simply regard it as one among many of the world’s mythic systems, less applicable than some to their core values, but still deserving just as much respect as any of the others. Most Wiccan groups also practice magic, by which they mean the direction and use of “psychic energy,” those natural but invisible forces which surround all living things. Some members spell the word “magick,” to distinguish it from sleight of hand entertainments.

Wiccans employ such means as dance, chant, creative visualization and hypnosis to focus and direct psychic energy for the purpose of healing, protecting and aiding members in various endeavors. Such assistance is also extended to non-members upon request.

Many, but not all, Wiccans believe in reincarnation. Some take this as a literal description of what happens to people when they die. For others, it is a symbolic model that helps them deal with the cycles and changes within this life. Neither Reincarnation nor any other literal belief can be used as a test of an individual’s validity as a member of the Old Religion.

Most groups have a handwritten collection of rituals and lore, known as a Book of Shadows. Part of the religious education of a new member will be to hand copy this book for him or herself. Over they years, as inspiration provides, new material will be added. Normally, access to these books is limited to initiated members of the religion.

PRACTICES AND BEHAVIORAL STANDARDS:
The core ethical statement of Wicca, called the “Wiccan Rede” states “an it harm none, do what you will.” The rede fulfills the same function as does the “Golden Rule” for Jews and Christians; all other ethical teachings are considered to be elaborations and applications of the Rede. It is a statement of situational ethics, emphasizing at once the individual’s responsibility to avoid harm to others and the widest range of personal autonomy in “victimless” activities. Wicca has been described as having a “high-choice” ethic.

Because of the basic Nature orientation of the religion, many Wiccans will regard all living things as Sacred, and show a special concern for ecological issues. For this reason, individual conscience will lead some to take a pacifist position. Some are vegetarians. Others will feel that, as Nature’s Way includes self-defense, they should participate in wars that they conscientiously consider to be just. The religion does not dictate either position, but requires each member to thoughtfully and meditatively examine her or his own conscience and to live by it. Social forces generally do not yet allow Witches to publicly declare their religious faith without fear of reprisals such as loss of job, child custody challenges, ridicule, etc. Prejudice against Wiccans is the result of public confusion between Witchcraft and Satanism. Wiccans in the military, especially those who may be posted in countries perceived to be particularly intolerant, will often have their dog tags read “No Religious Preference.” Concealment is a traditional Wiccan defense against persecution, so non-denominational dog tags should not contravene a member’s request for religious services.

Wiccans celebrate eight festivals, called “Sabbats,” as a means of attunement to the seasonal rhythms of Nature. These are January 31 (Called Oimelc, Brigit, or February Eve), March 21 (Ostara or Spring Equinox), April 30 (Beltane or May Eve), June 22 (Midsummer, Litha or Summer Solstice), July 31 (Lunasa or Lammas), September 21 (Harvest, Mabon or Autumn Equinox), October 31 (Samhain, Sowyn or Hallows), and December 21 (Yule or Winter Solstice.)

Some groups find meetings within a few days of those dates to be acceptable, others require the precise date. In addition, most groups will meet for worship at each Full Moon, and many will also meet on the New Moon.

Meetings for religious study will often be scheduled at any time convenient to the members, and rituals can be scheduled whenever there is a need (i.e. for a healing). Ritual jewelry is particularly important to many Wiccans. In addition to being a symbol of religious dedication, these talismans are often blessed by the coven back home and felt to carry the coven’s protective and healing energy.

ORGANIZATIONAL STRUCTURE:
Most Wiccans meet with a coven, a small group of people. Each coven is autonomous. Most are headed by a High Priestess, often with the assistance of a High Priest. Some are headed by a High Priestess or High Priest without a partner, and some regard themselves as a gathering of equals. Covens can be of mixed gender, or all female or male, depending on the preferences of the members. Every initiate is considered to be a priestess or priest.

Most covens are small. Thirteen is the traditional maximum number of members, although not an absolute limit. At that size covens form a close bond, so Wiccans in the military are likely to maintain a strong affiliation with their covens back home. There are many distinct “Traditions” of Wicca, just as there are many denominations within Christianity.

The spectrum of Wiccan practice can be described as ranging from “traditional” to “eclectic,” with Traditions, covens and individuals fitting anywhere within that range. A typical difference would be that more traditional groups would tend to follow a set liturgy, whereas eclectic groups would emphasize immediate inspiration in worship.

These distinctions are not particularly important to the military chaplain, since it is unlikely that enough members of any one Tradition would be at the same base. Worship circles at military facilities are likely to be ad-hoc cross-Traditional groups, working out compromise styles of worship for themselves and constantly adapting them to a changing membership.

Therefore, the lack of strict adherence to the patterns of any one Tradition is not an indicator of invalidity. While many Wiccans meet in a coven, there are also a number of solitairies. These are individuals who choose to practice their faith alone. The may have been initiated in a coven or self initiated. They will join with other Wiccans to celebrate the festivals or to attend the various regional events organized by the larger community.

ROLE OF MINISTERS:
Within a traditional coven, the High Priestess, usually assisted by her High Priest, serves both as leader in the rituals and as teacher and counselor for coven members and unaffiliated Pagans. Eclectic covens tend to share leadership more equally.

WORSHIP:
Wiccans usually worship in groups. Individuals who are currently not affiliated with a coven, or are away from their home coven, may choose to worship privately or may form ad-hoc groups to mark religious occasions. Non-participating observers are not generally welcome at Wiccan rituals.

Some, but not all, Wiccan covens worship in the nude (skyclad) as a sign of attunement with Nature.

Most, but not all, Wiccan covens bless and share a cup of wine as part of the ritual. Almost all Wiccans use an individual ritual knife (an “athame”) to focus and direct personal energy. Covens often also have ritual swords to direct the energy of the group. These tools, like all other ritual tools, are highly personal and should never leave the possession of the owner.

Other commonly used ritual tools include a bowl of water, a bowl of salt, a censer with incense, a disk with symbols engraved on it (a “pentacle”), statues or artwork representing the Goddess and God, and candles. Most groups will bless and share bread or cookies along with the wine. All of these items are used in individual, private worship as well as in congregate rituals.

DIETARY LAWS OR RESTRICTIONS:
None.

FUNERAL AND BURIAL REQUIREMENTS:
None. Recognition of the death of a member takes place within the coven, apart from the body of the deceased. Ritual tools, materials, or writings found among the effects of the deceased should be returned to their home coven (typically a member will designate a person to whom ritual materials should be sent). It is desirable for a Wiccan priest or priestess to be present at the time of death, but not strictly necessary. If not possible, the best assistance would be to make the member as comfortable as possible, listen to whatever they have to say, honor any possible requests, and otherwise leave them as quiet and private as possible. (Sind Note Pagans can now have a pentagram on their headstone in any official USA military cemetary)

MEDICAL TREATMENT:
No medical restrictions. Wiccans generally believe in the efficacy of spiritual or psychic healing when done in tandem with standard medical treatment. Therefore, at the request of the patient, other Wiccan personnel should be allowed visiting privileges as though they were immediate family, including access to Intensive Care Units. Most Wiccans believe that healing energy can be sent from great distances, so, if possible, in the case of any serious medical condition, the member’s home coven should be notified.

OTHER:
With respect to attitude toward military service, Wiccans range from career military personnel to conscientious objectors. Wiccans do not proselytize and generally resent those who do. They believe that no one Path to the Sacred is right for all people, and see their own religious pattern as only one among many that are equally worthy. Wiccans respect all religions that foster honor and compassion in their adherents, and expect the same respect. Members are encouraged to learn about all faiths, and are permitted to attend the services of other religions, should they desire to do so.

GENERAL SOURCE BOOKS:

Note by Herne: Since this was written by the military, the list of books available has grown subtantially. For more topics and titles, see our Suggested Reading List.

The best general survey of the Wiccan and neo-Pagan movement is: Adler, Margot. Drawing Down the Moon. Boston: Beacon Press, 1986. 595pp

For more specific information about eclectic Wicca, see: Starhawk. The Spiral Dance. New York: Harper & Row, 1979.

For more specific information about traditional Wicca, see: Farrar, Janet, and Stewart Farrar. Eight Sabbats for Witches. London: Robert Hale, 1981. 192pp.

The Witches’ Way. London: Robert Hale, 1984. 394pp.

FOR MORE INFORMATION, CONTACT:

Pagan Military Newsletter c/o Terri Morgan, Editor, 829 Lynnhaven Parkway 114-198 Virginia Beach, VA 23452

Because of the autonomy of each coven and the wide variance of specific ritual practices, the best contact person would be the High Priestess or other leader of the member’s home coven.

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