Perceptions of Pagans: What Are People Afraid Of?

Perceptions of Pagans: What Are People Afraid Of?

Author: Ares Hearthfire

It is amazing to me that 30-plus years after the late Dr. Leo Martello won his right to hold a ritual in Central Park we still have to come back to discussing how we are perceived. The public at large is not afraid of our religion. No, most of them tend to let us be and mind their own business. I say that with certainty since that is human nature. However, there are still those that fear…or do they?

It seems that every few weeks there are more stories mentioning Witches, Wiccans or Pagans in general. While most of the articles are now positive and informative, there are still those that report that so and so of blah blah blah church held a meeting that people are going to the devil. In listening to them talk we find that they really do not fear us. They fear the loss of their own voice.

One reason why many see the Christian extremists in this country demanding that laws be made to support the Judeo-Christian belief system is that they can feel the changes coming. Just like us, they open the same papers and do the same Internet searches and find so many articles and sites discussing Pagans. We are all humans after all; it is not like we have different sources of news and information!

They, like us, can plainly see that there has been a rise in articles and hence, a rise in the amount of Pagans there must be. While many complain that these people see the devil in all things not Christian, I feel that is very much another reason that they perceive us differently. They do not care about reading what Pagans believe. What we believe does not matter. It is not our beliefs that bother these extremists. It is the fact that we exist and breathe. There really is no logic in this.

The goal of these groups and people is not to slander our paths. That actually is just a means to an end. They simply want to make sure that people keep following their ideas. They have been brought up in regions where there has been nothing more than pure homogeneity. Almost everyone in their communities was the same in terms of race and religion. In reality, they simply fear change. For some reason they are just resisting the tides of change that are happening in the communities. It is the change that they truly fear, not us.

In general, most people are very accepting of our beliefs. There have been Pagans serving with and even as heads of interfaith organizations for over ten years. The organizations that they have sat with and chaired accepted their membership. From this it can be implied that clergy of many other religions have absolutely no problem with the Pagan path. Indeed, many are intrigued and want to learn more about it themselves. This type of inclusion would have been impossible to dream of several decades ago. This shows a great deal of progress. After all, if you can gain acceptance of some shepherds you also gain the acceptance of their flocks.

During Samhain season, it seems that almost every newspaper in America interviews a Witch. Most of these reports are positive. While some still include words like “warlock” and may describe some practices as “hokey,” we cannot let that blind us as to what is truly being said. Since many of the journalists do not read books on Witches or Wicca they would not know what “warlock” means to us. Since they do not tell us every word they are using, we cannot correct them ahead of time.

Behind the semantics, they still report normal people doing things a little differently. They may seem hokey to those that do not practice our faiths, but they do see that we are not harming anything and have fun doing what we do. That is the point! The general public is not stupid. They do not care what we do, as long as they see we are open to people watching and reporting they will begin to trust us.

In some parts of the country being a Wiccan is not even a big deal. Here in New York the Covenant of the Goddess used to have a local council, however the “Gotham” council was disbanded. Simply put, the community here is accepting of us already so the need is not there. Pagan shops operate without opposition, festivals happen in major parks with no protestors showing up at all. While this may not be the case in some areas, things do take time!

Remember, a long time ago it was the cities that converted to a new faith and the country dwellers were slow to follow. Now times are changing, history is repeating. The cities are becoming more accepting of their Pagan residents and the rural folk are coming around, but slower. We can see plainly through the media and the interviews in these more rural locations that the general consensus is favoring acceptance. The majority will only grow larger over time.

All we need is to do what we are currently doing and a lot more of it. We need to take ourselves seriously. We should indicate our religion when the census is taken. We should take part in political campaigns and send letters to the elected officials. Whenever we see an article that is not positive, we should send letters to the paper…even if it is not a local one! More than everything else we should make Pagan Pride Day every day of the year. Always be proud of who you are as a person and as a Pagan. For every voice that is willing to speak there is always a larger audience of people that are willing to hear.

In conclusion, the people that fear us do not fear us for what we believe or how we practice. This information is readily available to anyone that wants to read it. The general populace is becoming more and more accepting of our beliefs. Interfaith groups are accepting Pagans as members and leaders. We as Pagans always talk about the past; we remember the burning times and the witch-hunts. We should also remember that those in the country come around slower to new ideas, but after a time they will begin to accept them.

Rethinking Community for Solitaries

Rethinking Community for Solitaries

Author: Incense Dragon

For two decades or more, I have been involved in some way with Community building among Pagans. During that time I have attended countless group meetings, attended every kind of fundraiser imaginable, seen groups build up and rip themselves apart, and watched a lot of very well-meaning people expend tremendous amounts of energy, time, and money only to see their efforts bring little or no fruit as a result. Sometimes these efforts are very successful (look at Heartland Pagan Festival or PantheaCon as examples) but sometimes they find only short-lived benefit (if any) .

After sitting out of these kinds of activities for nearly 5 years, I was drawn into this same old model once again when a local leader asked me to run for an open position on the board of directors of her organization. I very quickly found myself back with the same old problems, same old types of conflict, and had to ask myself “how did I end up here yet again?” The answer is simple: Community building is very important to me. It was important to my Pagan mentor decades ago and it has always been important to me. That hasn’t changed a bit. I am still very concerned with building bridges between all Pagans and Pagan groups.

The problem is not necessarily with the well-meaning people who start these groups. When they survive their early efforts, they can develop into long-running events or groups. These types of groups and events are critical to networking, communication, creating a broader community, and giving us ways to come together and celebrate. We need to embrace those successes, but recent events have caused me ask what other approaches there might be. Are there alternatives that would make our efforts at community building more successful?

So I began to meditate on this topic. I asked my patron god and goddess for direction, opened myself to all friendly powers, and began a process of self-examination. In the end, I was surprised by what was revealed to me. Like the majority of American Pagans, I am a Solitary. In my heart, I have always been Solitary, despite my time in a coven. I am Solitary by Choice. I love meeting with other Pagans of all walks of life and going to festivals and conventions with throngs of my fellow Pagans, Solitary and Traditional Pagan alike. But I am a Solitary and decided to walk that path long ago. So why am I trying to act like I am not Solitary?

Large organizations are essential to the building and networking of the Pagan Community. However, I believe we have really missed the boat by using this as our primary (and often exclusive) method of organizing. Large groups are a typical, conventional approach to organization. Pagans are not typical people, however, and conventional approaches may not always be the best way for us. I’m a devote Solitary but that does not mean that I cannot work in a group nor that Solitaries are unable to organize events. Those of us who are Solitary by Choice are still able to work with others to achieve common goals, but we have to recognize that we are a different breed than Traditional Pagans.

I am somewhat sympathetic to those used to the, comparatively, orderly nature of Covens who are thrust into dealing with Solitaries. Solitaries are a group in name only – the reality is that each one of us is different and it is only our basic beliefs that tie us together. Traditional Pagans are, of course, also individuals and I don’t mean to paint them as if they are just in lock-step with their HP or HPS. They view the Pagan world through the eyes of a Coven, and that is quite a different perspective than held by many Solitaries. Our inability to recognize this basic difference has led to countless conflicts, misunderstandings, and worse.

So what do we do?

We can’t possibly ask our Coven Brothers and Sisters to do all of the work. This is something that often happens. Solitaries go to festivals and conventions organized by others, but less often do the work that goes on behind the scenes. It’s completely unfair to enjoy the fruits of the work of others without giving back. We cover some of that by volunteering during the event (picking up trash, hauling wood, etc.) but many Solitaries do not know how, or do not feel welcome, to be part of the organizational side of things. For many, however, it is the feeling of being an “outsider” or feeling excluded (because we are not part of the group behind the organizing of an event) that can lead to feelings of disenfranchisement.

This is the line of thinking that took me into my two month-long meditation about my future with the Pagan Community. My personal conclusion is that I have taken the wrong approach to growing the Pagan Community for all of these decades. Some Solitaries may not be “into” large groups by their nature. This type and form of organization is not native to many of us, and for some it is downright offensive. I just went through a conflict with a local Pagan leader for whom I had the deepest respect and trust. When I failed to act within the organization as a “Covener” would be expected to act, conflict exploded. In the end it turned out to be that this leader did not understand how our email list worked and she believed that I was sending internal organizational information to the general public. It was a simple misunderstanding on her part that led to a painful several months for us both and obliterated my trust in and respect for her.

This led to a horrible conflict between us. She relied on how she was used to people communicating within the bounds of a Coven. I am an “independent operator” with very strong ethical rules and put a lot of emphasis on written communication (I live 60 miles away from the city where meetings are held) . When the Traditional approach and the Solitary approach clashed, the results were horrific. I was insulted and demeaned both publically and privately because someone did not understand how something functioned. This doesn’t mean that the leader is a terrible person. She’s simply not equipped to deal with those of a very different history and perspective. I am not like those she is used to working with. Once our perspectives came into conflict, she interpreted that as a conflict between the two of us personally. Things rapidly spiraled out of control to the point that I was ready to resign from her organization in spite of being a member of the board of directors.

The conflict with that leader will be my last of this nature. I am moving out of these types of organizations and instead I am transforming my efforts to connect and build the Pagan Community into an approach that I should have been using for 20 years. Why have I spent all of this time attempting to fit into an organizational model that I have actively avoided in every other context? I am not saying that I am going to resign from the Pagan organizations to which I belong. Even the organization where I was so heavily impacted by someone else’s ignorance is a place where I intend to keep a membership and continue to participate. I have, however, resigned from that group’s board of directors. The organizational expectations that exist there are designed for those who are prefer the Coven approach. I am not such a person. I am an independent operator and trying to be something I’m not has resulted in recurrent failure.

Instead, I want to use my Solitary approach as an advantage rather than a shortfall to overcome. I am self-reliant and dependable. In fact, it’s difficult for me to rely on anyone else outside my immediate family anyway, so why not rely on the one person upon whom I can always depend? Over the years, I have built very close relationships with a few select Pagans I have grown to trust. Between those people and myself, there is little that we cannot do within our own scale. We will never be a large enough group to accomplish some of the things that large organizations do, but we can certainly do a great deal.

Looking at the overall Pagan Community in America, it seems to me that we mostly exist as individuals or small groups scattered around the country. Think of it as the way that America looked in the 19th Century, especially along the various frontiers. Villages and tiny towns were the way that the individuals or small families who lived in the wild lands would trade and communicate. These are like small Covens or other small, local Pagan groups. There were a few large cities near the frontiers where far more goods and services were available. Using that model, the frontier is where the Solitaries dwell and the cities are the home of large Covens or other large, formal organizations. We are all part of the same society, same nation, and same general geographic area. Yet we are clearly distinct. Each has benefits and drawbacks. Nevertheless, for the nation as a whole to operate, each of these parts must work together.

It’s not a perfect analogy, but it gets to the heart of how we can work together. Cities depend on food and other materials that come from the frontiers/wild places. Raw materials are processed into goods and are available to frontiers people. Each provides something that the other needs and together we operate as a complete economy.

So where does that leave me and thousands of others in a similar situation? How can a Solitary even help to build community? What can a Solitary do that is different than the “standard model” that we have used for community for so long?

One nice thing about being a Solitary is that I have neither reason nor desire to tell anyone else what to do. Don’t look for me to tell you what anyone else should do. I can tell you what I’m going to do. First, I have resigned from all leadership positions in these types of Traditional Pagan organizations. I still think those organizations are important and useful and I will remain a “rank-and-file” member of such organizations, but I will no longer take any type of formal or leadership role within those organizations. Instead, I’m going to focus on projects that help to build community interconnectivity whether between groups or individuals. Some are old projects that I’ve had in mind for a long time, but for which I could never get support from the various organizations with which I worked. Only recently, I realized that I can do a lot of this work alone and that would give me the freedom to try whatever approaches I wish. No meetings, conferences, committees, diminution of the original concept, and no need to find “compromise solutions”. If a project fails, there are no political ramifications and nobody will accuse me of wrongdoing or making a bad decision. If I make a bad decision, I will deal with the consequences myself.

There are drawbacks to this approach. If things go wrong there is nobody else to blame. When you work alone, you have to accept all successes and failures as your own. As a Solitary you can only hope to work with others on occasion. I am not “married” to the idea that I always have to work alone, but I do know that if I plan to work alone I will never be disappointed when someone else fails to show up. Working alone, or with just one or two other people, means you have fewer “person hours” per week to work on a project, you have a lesser ability to raise funds, have to carry all of the needed equipment, set it up, and tear it down with little outside help. It is harder to bounce ideas off someone else when they are not involved in the development of the project. I am also limited by my own knowledge and experience. In a large group you often have a variety of knowledge and skills upon which you can draw.

Working alone also means that the scope or scale of your projects have to be appropriate. Although it is theoretically possible that I could plan a large event and pay for it by myself, realistically I am limited as to the size of projects that I can take on alone. A primary project I am doing currently is a Public Access television show for Pagans ( http://www.incenseboopks.com/moment.htm or http://www.youtube.com/user/PentOclockNews) . I am doing the whole process by myself (aside from the people in the videos) – I record the video and operate the camera, I do the editing, titles, voiceovers, set up the interviews, buy equipment, etc., by myself. It would be nice to have someone else along who can run a camera or just carry equipment (although it has yet to happen) , but this is a Solitary project. And it is a project that can definitely make a difference and help our community statewide. Eventually, perhaps, it will be helpful nationwide.

I am able to (and often do) travel around the state to visit my fellow Pagans and attend their events or meetings. When I do this as an active leader for some organization, like it or not, my visits to those other communities are seen as “official” by many people. As a standing officer, even if I know it’s not true, I have to accept that a lot of people would still see it this way. If the group I want to visit is in some kind of dispute or disagreement with the organization to which I belong, people can easily misinterpret such a visit. Yet if I am not affiliated with the leadership of any particular group, then those problems vanish.

I want to give one more example of what a single person can do to help build a stronger Pagan community. Casting my mind back to the autumn of 2007, I can think of something fun I did (as a Solitary) , that provided an immediate positive impact on my community. I have a friend who holds an annual “non-Event” that is a camping gathering of Pagans in central Oklahoma. This is an open event where Pagans gather at a state park for a weekend of camping, drumming, and fun without any agendas, formal rituals, or planned workshops. Beej’s Non-Event is another great example of a Solitary effort – Beej had the idea, told people, and they came. Naturally, everyone brings their own camping gear and feeds himself or herself. I asked myself what I could do, on my own, to make this event more enjoyable for everyone? There is no staff or schedule, so it truly was a Solitary situation.

My solution was to create the “Greenman Kitchen”. On Saturday morning of the non-event, I set up my canopy, fired up 3 camping stoves, and cooked breakfast for everyone who cared to get up (I fed roughly 35 people that morning) . I did the work and provided everything – it was simply my way to say “thank you” to my community for everything they did for me throughout the year. It required not a single meeting or committee or vote. I didn’t need anyone’s approval nor did I have to compromise on the menu or methods. I did something nice and fun for everyone, and it was a blast. Yes, it was hours of hard work but it was all on my own terms. Best of all, it was a huge Solitary success. I hope to one day bring the Greenman Kitchen back to life in the Oregon Pagan Community. These are not the only such Solitary activities I’ve done for the community, but a nice example of the power of A Circle of One.

Our community benefits from all kinds of people. Our diversity is possibly our greatest strength yet we so often take steps to squash that diversity rather than benefit from it. Those who work well in groups are crucial to the future of the Pagan community in America. One or two individuals simply can’t create the large, organized events that we occasionally get to enjoy. We NEED those who can work with and effectively lead groups of Pagans. They are a huge part of how we can draw closer and bring our energies together. I just hope that if you’ve read all the way to the end of this article that you can now see that YOU as an individual can do a great deal to build and improve our community. Solitaries, Traditional Pagans, and those in-between or beyond those limits can all contribute to making ours a stronger, better-connected community.

Solitary individuals have far more ability to positively impact the Greater Pagan Community than most of us have thought in the past. We Solitaries owe a big debt to those organizations that have worked so hard to create events over the decades. Now we Solitaries need to step up and do our part to help this community connect and grow. The great news is that we can do this while remaining true to our Solitaries paths. We need not try to work within organizations that run counter to how we function in order to be part of the community and to positively contribute to its growth.

Religious Tolerance in Wicca

Religious Tolerance in Wicca

Author: Aphrodisios

For the most part and in my experience, Wiccans seem to be religiously tolerant. Wicca is one of those things that will call to you if it is your path. I have been to open circles though and after the ritual, one often will hear one or two witches ‘Christian bashing’. In some ways, I can understand the sentiment because there are fanatics of other religions who likewise judge us. On the other hand, this only causes more intolerance and misunderstanding of our religion.

If we want to be recognized as a positive religion, I believe we must show what Wicca is about through our actions and words.* Not something I normally throw out there but, as an example, I know a doctor who is a Christian clergyman. By being respectful, and over time explaining our belief, he thinks it is positive for some people. When we disrespect other religions, it only makes others frown upon our beliefs.

There are so many things you can do to show the positive sides of Wicca. Do something for the community or to help others…something as simple as sending a happy holiday card around times the times we have holidays. Basic positive actions and friendliness can go a long way, even helping people via some simple magicks if you know they won’t be offended. I have programmed appropriate gemstones before to help people I know who are afraid of witchcraft and after respectfully explaining their history and meaning, the people were in fact happy to receive those gifts.

If someone becomes open to it and understands, then invite him/her to observe a ritual, solitary or not. They don’t need to be in the circle but if they have an understanding, curiosity, and respect, there should be no concerns about letting people see what Wicca is about. I do not think in any way we should push our religion, but if we want others to be more accepting, we should explain and show them what we are about.

Once I went to an eclectic open training circle; I noticed that when the ‘religion bashing’ started the high priestess got quiet and then simply walked away. I don’t think most people noticed it, but in my opinion, she took the higher road, so to speak.

Many Abrahamic religions associate Wicca with evil and dark magicks because they do not understand us. If they were to see us out in nature casting our circles, calling upon the elements and Gods or Goddesses it would scare them. Many people fear what they do not understand. This goes both ways, because I’m sure many Wiccans have encountered Christians they do not understand.

I know many that say they just blow off or ignore the people that come to their door to talk religion. Whenever a Mormon, Christian, etc. has come to my door, I invite them in and am polite. They tell me about what their religion has done for them and tell me about their beliefs. I always explain I follow a pagan path and talk shortly about religion with them. I imagine in some cases you may find a fanatic, but being respectful I have not once been insulted by a person I invited into my home to talk about his/her religion.

There are so many misunderstandings and symbols that scare people and I think we need to be aware of that. Someone who has not been exposed to Wicca and notices a pentagram on you may think you’re worshipping Satan. This can be somewhat blamed on movies and that is how it is introduced to most people in today’s society… as an evil symbol. Most people don’t know the inverted pentagram was adopted as satanic symbol. Now, I may be wrong but if I remember correctly, I believe the inverted pentagram is sometimes used in Wicca as well depending on tradition or coven at a certain degree, the reason being for the individual to understand and accept the darker aspect of self but not let it take control. That may even cause more confusion for someone only vaguely familiar with Wicca. (Please feel free correct me if I’m wrong about why the inverted pentagram is sometimes used, as I’m not well educated on when or how it is used in Wicca) .

Disrespect will get us nowhere, when someone says, “God bless you”, “you will be in my prayers” or maybe even offers you a paper to attend their church, there is no reason to be rude. Also, tactfulness is something I believe we should always keep in mind as witches or pagans. When dealing with people who don’t understand us and want to tell us about their religion, we should think of a way to politely tell them that we are not interested.

You will run into your religious nuts but just keep a low tone and be a better person. Making off color comments or insulting them only makes their negative attitude towards other religions stronger. For that matter, when it comes to the fanatics, I sometimes find it useful to use their own book against them (politely, of course!) One of my favorite quotes, if being judged is: “For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you”. (Matthew 7:2; New International Version 1984, ©1984)

I know some Wiccans or pagans say they never touched a Bible, but sometimes reminding a person of his/her own religious text can be your best weapon. Using that as tool, tactfully, can put them at a loss for words.

Respect is earned, and if we want to receive it we must do so through positive actions. While I do think many of us try to respect other religions, we need to keep in mind religious tolerance means respecting all religions.

Namaste,
Aphrodisios

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Footnotes:
* I would like to say I did start this as a topic on another site just a few moments ago but it was ¼ the length of this article. I wanted to expand on it though but just felt it appropriate to say this was partially posted elsewhere. For reference I posted the short version on
http://online.fireflyacademy.org/

What Does It Mean To Be A Pagan In Today’s World?

What Does It Mean To Be A Pagan In Today’s World?

Author: Brid’s Closet

What does it mean to be a Pagan in today’s world?

I was sitting by my desk, thinking about topics for classes at my store. Many topics come to mind, but nothing seemed to “jump” out at me. I brought up this subject to a good friend of mine (who is not pagan), and she brought up this topic.

What does it mean to be Pagan? A “card carrying” PAGAN?

Many people are still very quiet about their choices in life, even to how they practice their religion or their form of spirituality. Many friends of mine are still in the “closet” about being a Pagan or being Wiccan. That is their choice, but not mine. I have the wonderful opportunity to be open about whatever it is that I do because I own my own business.

My sons also have choice as far as to what they believe. My oldest was degreed by me, because that was his choice, and I am proud of him because of that. My middle son considers himself to be agnostic (like his dad), but still is always looking. My youngest is still not sure as of yet. He takes in a lot, asks a lot of questions and is processing what he receives. They are fine young men, all of whom I am fiercely protective and proud of.

Some keywords that come into my mind are “love, strength, happiness, comfort, inner confidence empowerment, and honor”. Being a Pagan has helped to see that I have the ability to make a change in my own life, whether it is on a magical level or a mundane one.

A lot of people come into my store asking very similar questions, but what I do most of the time is to explain what I am not:

I am not a Satanist (the term “Satan” doesn’t exist in the pagan world.)
I don’t work or believe in the devil.

I don’t walk around in black clothes all the time (though it is fun sometimes!)

I don’t sacrifice animals…or use them in any rituals (my dog does like to run in and out of circle sometimes!)

I don’t bash other Pagan traditions.

I am not evil, nor is my spirituality evil.

I don’t run round naked, except in the privacy of my own room (maybe!)

I don’t have sex with others in ritual.

I don’t insult or blast other religions. People have done that for far too long in history to Pagans. I won’t do that to others!

Nope…don’t do the orgy thingy either!

What I do….hmmm…

I do honor Mother Earth. I see the earth as a living and breathing organism.

I do believe that all animals have a soul, and should be treated and loved as we expect to be loved ourselves.

I do try to live as “chemical free” as possible. This means that no chemicals or bug killers are applied to my lawn. 2 of my animals eat the grass on my lawn if the weather permits. No bleached flour, raw sugar, recycled paper. A friend of mine raises organically raised chickens, so I have organic eggs!

I keep as many trees as possible on the land that I am blessed to live on. Trees block the sun and keep your home cooler!

I do honor other people’s religions and their chosen paths.

I go love the Goddess and the God, as I would honor my own parents.
I try to use cosmetic products that are cruelty free.

I do try to grow my own herbs and vegetables when possible.

I recycle my paper, bottles, plastic and cans.

I do a full moon ritual once a month and celebrate the 8 holidays in the wheel of the year.

I guess I could just go on and on!

Once, a person came in and asked me why I was insulting myself by using the words “HEATHEN”, “PAGAN”, and “WITCH” to describe myself! In his teachings, he was taught that these words were an insult. He was shocked that I was proud of these terms!

The word “PAGAN” actually means “country dweller” or “civilian” or “peasant”.
1: Definition: Refers to any of the pre-Christian, (usually) polytheistic religions, or those who practice them. Wicca is one Pagan religion, as is Asatru, Santeria, Voodoo, or Shamanism.

The term “HEATHEN” is old English for Germanic paganism.
2: Definition: Among non-Pagans, the term ‘heathen’ just means anyone who is non-Christian. But Pagans use the term to refer specifically to those who follow a Norse or Germanic path.

A WITCH was known as a “wise” person, an herbalist, a midwife or a medicine person. (I’m an Alexandrian Witch!)
3: Definition: A witch is someone who practices witchcraft (either male or female), regardless of their religious standing. Not necessarily the same thing as a Wiccan (someone who follows the religion of Wicca)

These are words that I have come to embrace and be proud of. These words open up conversation and dialog, so that others will learn, understand and appreciate. Sometimes people appreciate the information that is given, other times, they don’t.

As a Pagan, I’ve raised 3 fantastic sons, have a “metaphysical” store that I share with my best friend, counsel people, rehabilitate birds, rescued a dog, a chinchilla and a bunny (who think they own my home!), teach classes, train special needs people (personal training) and in love with the most remarkable man.

What does it mean to be a “PAGAN”?

It means being a mom, a lover, a caregiver, councilor, herbalist, a cook, storeowner, and a woman dealing with today’s modern world who practices a very old way of worship.

Bernadette Montana is a very eclectic 3rd degree Alexandrian Priestess, a pipe carrier in the Sun Bear Native American Tribe, professional Tarot reader, a mom to 3 sons, one dog, 2 parrots, a bunny and a chinchilla and owns a metaphysical store named Brid’s Closet in Orange County, New York. Bernadette@bridscloset.com

Thanks to Terri Paajanen who posted the definitions of Pagan, Heathen, and Witch on the About website!

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Footnotes:
Terri Paajanen who posted the definitions of PAGAN, HEATHEN, and WITCH on the About website!

Witch for Sale!

Witch for Sale!

Author: Hecatian Nights

Sure go ahead and laugh, but just you wait – you may have never been in MY shoes. So what puts me here trying to market myself off to the first bidder that would have me? I, Hecatian Nights, am looking for a coven to call home. That’s right – I’m searching for my very first coven.

I live in Alaska, in my opinion the most beautiful state in our marvelous country, complete with unimaginable mountain terrain, more lakes than Minnesota, just about any kind of animal you could ask for, forests galore and last but not least Santa and the North Pole. Tell me, can any other state compete with Santa? I think not!

According to Witchvox there are about eight covens here. None of which are located in my city, which just so happens to be the largest city in all of Alaska. What sense does that make? Well maybe more than I am willing to admit. After all most Pagans I’ve read of prefer to live in nature, and we sure have it up here.

I have been studying Wicca and Paganism for a little over seven years; granted that makes me quite young when I started and sure I will admit that I only seriously began studying and practicing four years ago. But the attraction between the Craft and me was instant. I fell in love with Wicca; it was something that was so different than what I had grown up with, in my church and in the Catholic school that I had attended. I threw myself into the Craft and soaked up all the knowledge that was lent to me though the books that I read.

Throughout my years I never met another serious Witch, I never talked to anyone that was a member of a “real” coven, and as the years went by I began to feel more and more alone. A feeling of loneliness and a paradoxical sense of belonging are things that I believe go hand in hand with being a Wiccan teen. You feel connected to a Pagan consciousness so alive and vibrant, but at the same time you feel utterly alone and shunned the community.

For a few years I knew a girl who also had an interest in Wicca; we practiced together and even did a ritual on the beach once. It was magical – to me anyway. We re-created a scene between the fighting Brothers, sang a song to the one that had fallen, and afterwards we ate and watched the sun set on the Sleeping Lady Mountain across the inlet. I always thought that every year we could come back on Summer Solstice and do it again. But dreams sometimes fade and old friends can change. We never went back to the beach again.

Though my friend’s interest waned and our friendship failed, my interest in the Craft only grew stronger. I was fine with being alone; I enjoyed it, and I felt special and was content. But as time went on I realized that I wasn’t as content as I once was. I found my solitary state warring on me and I began to understand that I wasn’t meant to be alone. I began to search for others out there. I even met a few people but nothing really panned out. They were either not serious enough or not serious at all.

I felt alone, alone as the only serious Pagan teen that I knew. Adult Pagans, who I don’t blame, wouldn’t meet me, talk to me or offer advice on how I could become more involved. I knew that this was my fate until I was legally an adult but as the years came closer and the time finally arrived, I still found myself detached from the rest of the Pagan world. Coven-less.

Sure there are books, wonderful ones. They opened my mind and gave me exercises and rituals to try. I spent many hours hiding in my room with a Pagan book, reading the stories of men and women and how they found the Craft. And I loved them; I bought just about every single book that would give me a sense of what it was like to be involved in a community of Pagans. Phyllis Curott’s Book of Shadows was one of my favorites, and I can happily recommend it to any person who wonders about Wicca. These books momentarily gave me a glimpse of what a connected Pagans life was like, but as soon as I was done with the book the yearning to be part of a group was back. I knew that I couldn’t ignore it forever. And that is what leads me here.

I feel ready to join a coven, if one will have me. Or at least begin to understand what one truly is. I always thought I would end up a solitary Witch by choice, but that feeling of loneliness has only grown stronger and now I feel a definite want and need to be with those who refer to me as their kindred. It’s time for me to learn, and I feel that books and solitary practicing can only take one so far.

I now believe that it is necessary for wiser Wiccans to allot their knowledge to the next generation, not only in the form of books but to also take us under their wings. Teach to us, learn with us, lead us, speak to us and learn to know us. We are your future and the next generation of Witches and Wiccans. No I don’t mean go out and search for the first 13-year-old pentacle-toting teen you see, but don’t forget the of-age Witches out there!

So, where do I sign up? I’m ready and I’m here to learn. So poke me, prod me, see if I’m ripe; but give me a chance to see if I can call your coven home.

Ten Factoids You Need to Know About Paganism and Wicca

By Patti Wigington, About.com

There’s a lot of information out there on Wicca and Paganism, in books, on the Internet, and through local groups. But how much of it is accurate? How do you learn to separate the wheat from the chaff? The fact is, there are several basic things you should understand about Wicca and Paganism before you make the decision to join a new spiritual path. Let’s eliminate some of the misconceptions and talk about actual facts… it will make your spiritual journey all the more valuable if you understand these issues from the begining.

1. Yes, Even Wicca Has Rules

Sure, a lot of people think that just because there’s no Grand High Wiccan and Pagan Council that there must be all kinds of magical carnage going on. Truth is, there are some fairly standard guidelines followed by a number of different Pagan traditions. While they vary from one group to the next, it’s a good idea to familiarize yourself with some of the concepts. Learn more about the rules of magic before you continue your studies.

2. Not All Witches are Pagans are Wiccans

There are dozens of Pagan traditions, and as many different versions of Wicca. Not all are the same, and just because someone is a witch or Pagan doesn’t necessarily mean they practice Wicca. Learn about the differences in paths found among the umbrella term “Paganism.”

3. Wicca is a Religion, Not a Fashion Statement

Contrary to what many popular movies might have you believe, you don’t have to be a teenage goth princess to be Wiccan. In fact, you don’t “have to be” anything at all. Wiccans come from all walks of life — they are parents and teens, lawyers, nurses, firefighters, waitresses, teachers and writers. Pagans come from all different walks of life, all socio-economic groups, and all sorts of racial backgrounds. There’s no Pagan Dress Code that says you have to toss away your polo shirt or khakis in favor of capes and an all-black wardrobe. On the other hand, if you prefer the goth look, go for it… just remember that goth and Wiccan are not synonymous.

4. Religious Freedom Applies to Wiccans and Pagans Too

Believe it or not, as a Wiccan or Pagan you have the same rights as people of any other religion. Despite the fact that some members of other faiths might disapprove of the existence of Wicca and Paganism, the fact is that if you live in the United States, you’re entitled to protection just like anyone else. It’s against the law for anyone to discriminate against you because you practice an earth-based faith. Learn about your rights as a Pagan or Wiccan parent, as an employee, and even as a member of the United States military.

5. It’s Okay to Be Out of the Broom Closet… or Not

Countless numbers of Pagans and Wiccans have made the choice to “come out of the broom closet”… in other words, they’ve stopped hiding their spiritual path from others. For many people, this is a huge decision. You may feel that it’s not in your best interest to make your religious beliefs known, and that’s okay too. If you feel you could be in danger if you reveal that you are Wiccan, or that it might put a strain on family relations, going public might be something you should postpone. Get all the pros and cons on coming out of the broom closet.

6. Wiccans and Pagans Are Not Satanists

Ask any Pagan or Wiccan about the cornerstone of their faith, and they’ll probably tell you it’s a reverence for their ancestors, a belief in the sacredness of nature, a willingness to embrace the Divine within ourselves, or an acceptance of polarity between the male and female. It may be a combination of those principles. It will not have anything to do with the Satan, Old Scratch, Beelzebub, or any of the other names attributed to the Christian devil. Pagans and Wiccans aren’t devil worshippers, Satanists, or Diabolists. Learn more about how Pagans and Wiccans feel about such an entity.

7. Join a Coven, or Practice Solitary?

Many Wiccans and Pagans choose to join a coven or study group because it allows them the chance to learn from like-minded people. It’s an opportunity to share ideas and get new perspectives on any number of things. However, for some folks it’s just more practical or desirable to remain as a solitary practitioner.

8. Parents and Teens

Nothing will set a teenager at odds with a parent quite like coming into the house wearing a giant pentacle, toting a candle, and yelling, “I’m a witch now, leave me alone!” Fortunately, it doesn’t have to be that way. Parents, you may have some concerns about Wicca and Paganism… and teens, you probably aren’t sure how to talk to mom and dad about your newfound interest. Rest easy, though. With a little bit of good communication, both parents and teenagers should be able to find a happy medium.

9. You Don’t Need a Lot of Fancy Tools

Many people think they need to stock up on hundreds of dollars worth of incense, herbs, wands and candles before they can even begin to practice Wicca or Paganism. That’s simply not the case. While a few basic magical tools³ are nice to have, the key element of most traditions are the beliefs, not the tangible, physical items. If you’d like to gather a very basic “starter kit” of tools, there are several which are common to nearly every tradition.

10. You Can Write Your Own Spells and Rituals

Despite a commonly held (and generally Internet-based) belief, anyone can write a spell. The trick is to recognize what the key elements are to successful spellcrafting — intent or goal, components, and putting it into practice are all key. Don’t let anyone tell you that beginners can’t write a spell. Just like any other skill set, it will take some practice, but with a little work you can become a perfectly effective spellworker.

The Witches Creed of Chivalry

Insofar as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves. Therefor, be it noted that:

1. Chivalry is a high code of honour which is of most ancient Celtic Pagan origin, and must be lived by all who follow the old ways.
2. It must be keened that thoughts and intent put forth on this Middle Earth will wax strong in other worlds beyond, and return… bringing into creation, on this world, that which had been sent forth. Thus one should exercise discipline, for “as ye sow, so shall ye reap.”
3. It is only by preparing our minds to be as Gods that we can ultimately attain godhead.
4. “This above all… to thine own self be true…”
5. A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.
6. Refrain from speaking ill of others, for not all truths of the matter may be known.
7. Pass not unverified words about another, for hearsay is, in large part, a thing of falsehoods.
8. Be thou honest with others, and have them known that honesty is likewise expected of them.
9. The fury of the moment plays folly with the truth; to keep one’s head is a virtue.
10. Contemplate always the consequences of thine acts upon others. Strive not to harm another.
11. Though there may be differences between those of the Old Ways, diverse covens and circles may well have diverse views. These views, even if they are different than yours, should always be given respect. When a coven, circle, clan, or grove is visited or joined, one should discern quietly their practices, and abide thereby.
12. Dignity, a gracious manner, and a good humor are much to be admired.
13. As a witch, thou hast power, and thy powers wax strongly as wisdom increases. Therefore exercise discretion in the use thereof.
14. Courage and honour endure forever. Their echoes remain when the mountains have crumbled to dust.
15. Pledge friendship and fealty to those who so warrant. Strengthen others of the Brethren and they shall strengthen thee.
16. Thou shalt not reveal the secrets of another Witch or Coven. Others have laboured long and hard for them, and cherish them as treasures.
17. Those who follow the mysteries should be above reproach in the eyes of the world, and should always seek to make this so.
18. The laws of the land should be obeyed whenever possible and within reason, for in the main they have been chosen with wisdom for the well being of all.
19. Have pride in thyself, and seek perfection in body and in mind. For the Lady hath said, “How canst thou have honour unless thou give honor to thyself firstly?”
20. Those who seek the Mysteries should consider themselves as select of the Gods, for it is they who lead the race of humankind to the highest of thrones and beyond the very stars.

Wiccan One’s Universe

A Little Humor for Your Day – You Know Someone Is Knew To Magick & Paganism When…..

You Know Someone Is New To Magick and Paganism When They Think That…

An ATHAME is the gas you use for your grill.

A CENSOR is a drink you mix with alcohol.

ASTRAL PROJECTION is a home-made movie viewer.

A SYMPATHITIC LINK is when you feel sorry because your chain broke.

WICCA is that part of the candle that burns.

APHRODITE is a prehistoric bird.

ARCHETYPES is a kind of building structure.

BLESSED BE is the god of insects.

A BOOK OF SHADOWS contains silhouettes of friends or family members.

A BRAZIER is support wear for women.

CASTING is done with a fishing line, or on a set in Hollywood.

CHARGING is done with a credit card or battery.

The only way to get into a CIRCLE is to have the right of way.

Crystal CLEANSING is done with window cleaner.

CYCLES have to do with your washing machine and when to add fabric softener.

DEMETER is where you put your quarter when you park downtown.

A DOLMAN is a new brand of banana.

HANDFASTING is eating without utensils.

LEY LINES happen at the airport in Hawaii.

PAN is something you fry food in.

A QUARTER is 25 cents and still buys a cup of coffee. (Note: This person is not only new to magick, but they also haven’t been out in a while!)

SKYCLAD is a shade of blue clothing.

A TRAD is a type of geometrical figure.

WHEEL OF FORTUNE is the game show with Vanna White

The Cauldron – A Pagan Forum

Let’s Talk Witch – The Summerlands

All religious systems have a place where the soul ascends (or descends) when the physical body can no longer function. In Craft belief, we call this place the Summerland. This is the resting place- the way station, if you will- for souls to recover, and categorize information and lessons we have learned. We have no Hell, or place of terror or damnation.

Reincarnation- the logical process of living, dying, and living again on the earth plane. Some religions also believe in transmigration, where an individual’s soul may enter not only the body of a human, but the body of a plant or animal.

In most Witchcraft Traditions, reincarnation is the accepted theology for dealing with the subject of death and rebirth. We move with the seasons, the cycle of the Wheel, the turn of birth, death, and rebirth. That part of it usually isn’t questioned because it is logical.

What is questioned is the space between the living experiences, the number of lifetimes, and the reasoning for going through each one. Also intriguing is “who we were,” with whom, and when.

Reincarnation is one of Wicca’s most valuable lessons. The knowledge that this life is but one of many, that when the physical body dies we do not cease to exist but are reborn in another body answers many questions, but raises a few more.

Wicca teaches that reincarnation is the instrument through which our souls are perfected. one lifetime isn’t sufficient to attain this goal; hence, the consciousness (soul) is reborn many times, each life encompassing a different set of lessons, until perfection is achieved. No one can say how many lives are required before this is accomplished.

In Wicca, we seek to strengthen our bodies, minds and souls. We certainly live full, productive earthly lives, and we do so while harming none. The soul is ageless, sexless, non-physical, possessed of the divine spark of the Goddess and God. Each manifestation of the soul (i.e., each body it inhabits on Earth) is different. No two bodies or lives are the same.

What happens after death? Only the body dies. The soul lives on. Some Wiccans say that it journeys to a realm variously known as the Summerlands, Land of the Faerie, the Shining Land, and the Land of the Young. This realm is neither in heaven nor the underworld. It simply is- a non- physical reality much less dense than ours. Some Wiccan traditions describe it as a land of eternal summer, with grassy fields and sweet flowing rivers, perhaps the Earth before the advent of humans. Others see it vaguely as a realm without forms, where energy swirls coexist with the greatest energies- the Goddess and God in their celestial identities.

The soul is said to review the past life, perhaps through some mysterious way with the deities. This isn’t a judgment, a weighing of one’s soul, but an incarnational review. Lessons learned or ignored are brought to light.

After the proper time, when the conditions on Earth are correct, the soul is reincarnated and life begins again.

The final question- what happens after the last incarnation? Wiccan teachings have always been vague on this. Basically, the Wiccans say that after rising upon the spiral of life and death and rebirth, those souls who have attained perfection break away from the cycle forever and dwell with the Goddess and God. Nothing is ever lost. The energies resident in our souls return to the divine source from which they originally emanated.

Because of the acceptance of reincarnation, the Wicca don’t fear death as a final plunge into oblivion, the days of life on Earth forever behind them. It is seen as the door to birth. Thus our very lives are symbolically linked with the endless cycles of the seasons which shape our planet.

Reincarnation is as real as a plant that buds, flowers, drops its seed, withers and creates a new plant in its image.

A Very Blessed & Happy Yule To All of the WOTC Family!

Yule Comments & Graphics

Days like today are important.

Whether it is getting time to

spend with our offline family

or grasping a few moments with

our online family, it doesn’t matter.

Every moment is precious, now is the time we

give thanks to the Goddess for our many blessings.

One of my biggest blessings is all of you. Someone

that thinks like you, has the same beliefs and practices,

a kindred spirit.

I have found many kindred spirits here and for that I am truly

grateful. Some I know well, others I hope to some day. But it

doesn’t matter. Just remember as I celebrate my Yule this

year, I will be thanking the Goddess for each and everyone of you.

My wish and prayer for you, my dear family, is one of great happiness,

much love, and the Goddess’ blessings on you throughout the year.

Merry Yule,

Love,

Lady A

Winter Solstice Ritual Potpourri

Recipe by Gerina Dunwich

20 drops musk oil

25 drops pine oil

1 cup oak moss

2 cups dried mistletoe

1 cup dried poinsettia flowers

1 cup dried bayberries

1/2 cup dried rosemary

1/2 cup dried holly leaves and berries

3 crushed pinecones

Mix the musk and pine oils with the oak moss, and then add the remaining ingredients. Stir the potpourri well and store in a tightly covered ceramic or glass container.

(The above recipe for “Yule Ritual Potpourri” is quoted directly from Gerina Dunwich’s book “The Wicca Spellbook: A Witch’s Collection of Wiccan Spells, Potions and Recipes”, page 162, A Citadel Press Book, Carol Publishing Group, 1994/1995)

Gardnerian Traditional Witchcraft –C.9. The Witches’ Chant or Rune (1957) to D.4. Forming the Circle. (1961)

C.9. The Witches’ Chant or Rune (1957)
Darksome night and Shining Moon,
East, then South, then West, then North,
Harken to the Witches Rune:
Here come I to call thee forth.

Earth and Water, Air and Fire,
Wand and Pentacle and Sword,
Work ye unto my desire,
Harken ye unto my word.

Cords and Censer, Scourge and knife,
Powers of the Witches Blade,
Waken all ye into life,
Come ye as the Charm is made:

Queen of Heaven, Queen of Hell,
Horned Hunter of the Night,
Lend your power unto the Spell,
Work my will by Magic Rite.

If chant is used to reinforce a work already begun, end with this:

By all the power of land and seaBy all the might of moon and sun,
What is my will- “So mote it be,”What I do say- “It shall be done.”

C.10. Consecrating Tools (1957)
(Note: if possible lay any new weapon touching an already consecrated one, Sword to sword, Athame to Athame, etc.)
[1] Prepare Circle and purify. All tools must be consecrated by a man and a woman, both as naked as drawn swords; they must be purified, clean, and properly prepared.
[2] Place tool on pentacle on altar. Magus sprinkles it with salt and water. Witch passes it through smoke of incense, replaces it on pentacle. Touching with already consecrated weapon, they say the First Conjuration.
[2a] For sword or athame, say “I conjure thee, O Sword (or Athame) of Steel, that thou servest me for a strength and a defence in all magical operations, against all mine enemies, visible and invisible, in the names of Aradia and Cernunnos. I conjure thee anew by the Holy Names Aradia and Cernunnos, that thou servest me for a protection in all adversities, so aid me.”
[2b] For any other tool, say, “Aradia and Cernunnos, deign to bless and to consecrate this [tool], that it may obtain necessary virtue through thee for all acts of love and Beauty.”
[3] Again they sprinkle and cense, and say the Second Conjuration:
[3a] For sword or athame, say, “I conjure thee, O Sword [Athame] of Steel, by the Great Gods and the Gentle Goddesses, by the virtue of the Heavens, of the Stars, of the Spirits who preside over them, that thou mayest receive such virtues that I may obtain the end that I desire in all things wherein I shall use thee, by the power of Aradia and Cernunnos.”
[3b] For any other tool, say, “Aradia and Cernunnos, bless this instrument prepared in thine honour.” (For the scourge or cords, add, “That it may only serve for a good use and end, and to thy Glory.”)
[4] All instruments when consecrated should be presented to their User by giving the [point-down triangle] sign salute (if they are working in the 1st degree, or the sign of the higher degree if they are working that.)
[5] Then the one who is not the owner should give the Fivefold Kiss to the owner. For the final kiss, the tool should be placed between the breasts, and the two workers should embrace for as long as they feel like, it being held in place by their bodies. The new owner should use it immediately, i.e., cast (trace) Circle with Sword or Athame, wave wand to 4 quarters, cut something with white-handled knife, etc. Cords and scourge should be used at once.
The tool should be kept in as close connection as possible to the naked body for at least a month, i.e., kept under pillow, etc. When not in use, all tools and weapons should be put away in a secret place; and it is good that this should be near your sleeping place, and that you handle them each night before retiring. Do not allow anyone to touch or handle any of your tools until they are thoroughly impregnated with your aura; say, six months or as near as possible. But a couple working together may own the same tools, which will be impregnated with the aura of both.

D.1 The Old Laws (1961)
[A] The Law was made and Aredan of old. The law was made for the Wicca, to advise and help in their troubles. The Wicca should give due worship to the Gods and obey their will, which they Aredan, for it was made for the good of the Wicca, As the [5] Wicca’s worship is good for the Gods, For the Gods love the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being mastered by them.
And it is necessary that the Circle, which is the Temple of the Gods, should be truly cast and purified, that it [10] may be a fit place for the Gods to enter. And the Wicca should be properly prepared and purified, to enter into the presence of the Gods.
With love and worship in their hearts they shall raise power from their bodies to give power to the Gods, as has been toughed us of old, [15] For in this way only may man have communion with the Gods, for the Gods cannot help man without the help of men.
[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest shall support her as the representative of the God, And the High Priestess shall choose whom she [20] will, if he have sufficient rank, to be her High Priest),
For the God himself, kissed her feet in the fivefold salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and kindness, her wisdom and Justice, her humility and generosity. So he resigned his lordship to her.
But the Priestess should [25] ever mind that all power comes from him. lt is only lent when it is used wisely and justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the Coven so decide in Council, For the true [30] High Priestess realizes that gracefully surrendering pride of place is one of the greatest of virtues, and that thereby she will return to that pride of place in another life, with greater power and beauty.
[C] In the days when Witchdom extended far, we were free and worshipped in Alther Greatest Temples, but in these unhappy times [35] we must hold our sacred mysteries in secret. So it be Aredan, that none but the Wicca may see our mysteries, for our enemies are many, And torture looseth the tongues of many. It be aredan that each Coven shall not know where the next Coven bide, or who its members are, save the Priest and Priestess, [40] That there shall be no communication between them, save by the Messenger of the Gods, or the Summoner. Only if it be safe, may the Covens meet, in some safe place, for the great festivals.
And while there, none shall say whence they come, or give their true names, to the end that, if any are tortured, in their agony, they can [45] not tell if they know not. So it be Aredan that no one may tell any not of the Craft who be of the Wicca, nor give any names, or where they bide, or in any way tell anything which can betray any to our foes, nor may they tell where the Covenstead be, or where is the Covendom, [50] or where be the meetings or that there have been meetings.
And if any break these laws, even under torture, The Curse of the Goddess shall be upon them, so they never reborn on earth, And may they remain where they belong, in the Hell of the Christians.
[D] Let each High Priestess govern her Coven with Justice and [55] love, with the help of the advice of the elders, always heeding the advice of the Messenger of the Gods, if he cometh. She will heed all complaints of brothers, and strive to settle all differences among them, but it must be recognized that there be people who will ever strive to force others to do as they will. [60] They are not necessarily evil, and they often do have good ideas, and such ideas should be talked over in council. And if they will not agree with their brothers, or if they say, “I will not work under this High Priestess,” it hath always been the old law to be convenient for the brethren, and to void disputes, any of the Third [65] may claim to found a new Coven because they live over a league from the Covenstead, or are about to do so. Anyone living within the Covendom wishing to form a new Coven, to avoid strife, shall tell the Elders of his intention and on the instant void his dwelling and remove to the new Covendom.
Members of the old Coven may join the New one when it be formed, but if they do, must utterly void the old Coven. The Elders of the New and the Old Covens should meet in peace and brotherly love, to decide the new boundaries. Those of the Craft who dwell outside both Covendoms may join either indifferent, but not both, though all may, if the Elders [75] agree, meet for the Great Festivals, if it be truly in peace and brotherly love. But splitting the coven oft means strife, so for this reason these laws were made of old, And may the curse of the Goddess be on any who disregard them. So be it aredan.
[E] If you would Keep a book let it be in your own hand of write. [80] Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another, for if it be found in their hand of write, they well may be taken and Engined. Each should guard his own writings and destroy it whenever danger threatens. Learn as much as you may by heart, and when danger is [85] past, rewrite your book an it be safe. For this reason, if any die, destroy their book if they have not been able to, for an it be found, ’tis clear proof against them, And our oppressors well know, “Ye may not be a witch alone” So all their kin and friends be in danger of torture. So ever destroy anything not necessary.
[90] If your book be found on you. ’tis clear proof against you alone. You may be engined. Keep all thoughts of the Craft from your mind. Say you had bad dreams; a devil caused you to write it without your knowledge. Think to yourself, “I know nothing. I remember nothing. I have forgotten everything.” Drive this [95] into your mind. If the torture be too great to bear, say, “I will confess. I cannot bear this torture. What do you want me to say? Tell me and I will say it.” If they try to make you speak of the brotherhood, Do NOT, but if they try to make you speak of [100] impossibilities, such as flying through the air, consorting with the Christian Devil, or sacrificing children, or eating men’s flesh, to obtain relief from torture, say, “I had an evil dream. I was not myself. I was crazed.”
Not all Magistrates are bad. If there [105] be an excuse they may show mercy. If you have confessed aught, deny it afterwards; say you babbled under torture, you knew not what you did or said. If you are condemned, fear not. The Brotherhood is powerful. They may help you to escape, if you stand steadfast, but if you betray aught, there is no hope for you, in this [110] life, or in that which is to come. Be sure, if steadfast you go to the pyre, Dwale will reach you. You will feel naught. You go but to Death and what lies beyond, the ecstasy of the Goddess.
[F] ‘Tis probable that before you are engined, Dwale will reach you. [115] Always remember that Christians fear much that any die under torture. At the first sign of swoon, they cause it to be stopped, and blame the tormenters. For that reason, the tormenters themselves are apt to feign to torment, but do not, so it is best not to die at first. If Dwale reaches you, ’tis a sign that you have a friend somewhere. [120] You may be helped to escape, so despair not. If the worst comes, and you go to the pyre, wait till the flames and smoke spring up, bend your head over, and breath in with long breaths. You choke and die swiftly, and wake in the arms of the Goddess.
[G] To void discovery, let the working tools [125] be as ordinary things that any may have in their houses. Let the Pentacles be of wax, so they may be broken at once. Have no sword unless your rank allows you one. Have no names or signs on anything. Write the names and signs on them in ink before consecrating them and wash it off immediately after. Do not Bigrave them, [130] lest they cause discovery. Let the colour of the hilts tell which is which.
[H] Ever remember, ye are the Hidden Children of the Gods. So never do anything to disgrace them. Never boast, Never threaten, Never say you would wish ill to anyone. If you or any not in the Circle speak of the Craft, [135] say, “Speak not to me of such. It frightens me. ‘Tis evil luck to speak of it.”
For this reason: the Christians have spies everywhere. These speak as if they were well affected, as if they would come to Meetings, saying, “My mother used to go to worship the Old Ones. I would that I could go myself.”* To these ever deny all knowledge.
[140] But to others ever say, “‘Tis foolish men talk of witches flying through the air; to do so they must be light as thistledown,” and “Men say that witches all be bleared-eyed old crones, so what pleasure can there be in witch meetings such as folk talk on?” Say, “Many wise men now say there be no such creatures.” Ever [145] make it a jest, and in some future time, perhaps the persecution will die, and we may worship safely again. Let us all pray for that happy day.
[I] May the blessings of the Goddess and the God be on all who keep these laws which are Aredan.
[J] If the Craft hath any Appanage, let all brothers guard it, and help to keep it clear and good for the Craft, and let all justly guard all monies of the Craft.
But if some brothers truly wrought it, ’tis right that they have their pay, an it be just, an this be not taking [5] money for the use of the Art, but for good and honest work. And even the Christians say, “A labourer is worthy of his hire.” But if any brothers work willingly for the good of the craft without pay, ’tis but to their greater honour. So it be Aredan.
[K] If there be any disputes or quarrels among the brethren, the [10] High Priestess shall straight convene the Elders and enquire into the matter, and they shall hear both sides, first alone, then together, and they shall decide justly, not favouring the one side or the other, ever recognizing that there be people who can never agree to work under others, but at the same time there be some people who [15] cannot rule justly. To those who ever must be chief, there is one answer, “Void the Coven and seek another, or make a Coven of your own, taking with you those who will to go.” To those who cannot rule justly, the answer be, “Those who cannot bear your rule will leave you,” for none may come to meetings with those with whom they are at [20] variance; so, an either cannot agree, get hence, for the Craft must ever survive. So it be Aredan.
[L] In the olden days when we had power, we could use our Arts against any who ill-treated any of the Brotherhood, but in these evil times, we may not do so, for our enemies have devised a burning [25] pit of everlasting fire, into which they say their God casteth all the people who worship him, except it be the very few who are released by their priests’ spells and Masses, and this be chiefly by giving money and rich gifts to receive his favour, for their Alther Greatest God [Greatest God of all] is ever in need of Money. [30] But as our Gods need our aid to make fertility for men and crops, So the God of the Christians is ever in need of man’s help to search out and destroy us.
Their priests tell them that any who get our help or our cures are damned to the Hell forever, so men be mad for the terror of it. But they make men [35] believe that they may scape this hell if they give victims to the tormenters. So for this reason all be forever spying, thinking, “An I can but catch one of the Wicca I will scape this fiery pit.” But we have our hidels, and men searching long and not finding say, “there be none, or if they be, they be in a far country.”
[40] But when one of our oppressors die, or even be sick, ever is the cry, “This be Witches Malice,” and the hunt is up again. And though they slay ten of their people to one of ours, still they care not; they have many thousands, while we are few indeed. So it is Aredan that none shall use the Art in any way to do ill [45] to any, howevermuch they have injured us. And for long we have obeyed this law, “Harm none” and nowtimes many believe we exist not. So it be Aredan that this law shall still continue to help us in our plight. No one, however great an injury or injustice they receive, may use the Art in any to do ill or harm any. [50] But they may, after great consultations with all, use the Art to prevent or restrain Christians from harming us and others, but only to let or constrain them and never to punish, to this end. Men say, “Such an one is a mighty searcher out and persecutor of Old Women whom he deemeth to be Witches, [55] and none hath done him Skith [harm], so this be proof they cannot, or more truly, that there be none,” For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers. And many have died [60] because they were scolding old women, so much so that men now say that only old women are witches, and this be to our advantage, and turns suspicion away from us.
In England ’tis now many a year since a witch hath died the death,
but any misuse of the power might raise the Persecution again; so never break this law, [65] however much you are tempted, and never consent to its being broken. If you know it is being broken in the least, you must work strongly against it, and any High Priestess or High Priest who consents to it must be immediately deposed, for ’tis the blood of the Brethren they endanger. Do good, an it be safe, and only if [70] it be safe, for any talk may endanger us.
[M] And strictly keep to the Old Law, never accept money for the use of the art. It is Christian priests and sorcerers who accept money for the use of their Arts, and they sell Dwale and evil love spells and pardons to let men scape from their sins. [75] Be not as these. Be not as these. If you accept not money, you will be free of temptation to use the Art for evil causes.
[N] You may use the Art for your own advantage, or for the advantage of the Craft, only if you be sure you harm none. But ever let the Coven debate the matter at length. Only if all are satisfied that none may be harmed [80] may the Art be used. If it is not possible to achieve your ends one way without harming any, perchance the aim may be achieved by acting in a different way, so as to harm none. May the Curse of the Goddess be on any who breach this law. So it be aredan.
[O] ‘Tis adjudged lawful an anyone need a house or land, an none will [85] sell, to incline the owner’s mind to be willing to sell, provided it harmeth him not in any way, and that the full worth is paid, without haggling. Never bargain or cheapen anything which you buy by the Art. So it be Aredan.
[P] It is the Old Law and the most important of all Laws [90] that no one may do or say anything which will endanger any of the Craft, or bring them in contact with the law of the land, or the Law of the Church or any of our persecutors. In any disputes between the brethren, no one may invoke any laws but those of the Craft, or any Tribunal but that of the Priestess and the Priest and the [95] Elders. And may the Curse of the Goddess be on any who so do. So it be Aredan.
[Q] It is not forbidden to say as Christians do, “There be Witchcraft in the Land,” because our oppressors of old made it Heresy not to believe in Witchcraft, and so a crime to deny it, which thereby put [100] you under suspicion. But ever say “I know not of it here, perchance they may be, but afar off. I know not where.” But ever speak so you cause others to doubt they be as they are. Always speak of them as old crones, consorting with the Devil and riding through the air. But ever say, “But how may men ride through the air an they be not [105] as light as thistledown?” But the curse of the Goddess be on any who cast any suspicion on any of the Brotherhood, or speaks of any real meeting place, or where any bide. So it be Aredan.
[R] Let the Craft keep books with the names of all Herbs which are good for man, and all cures, that all may learn. But keep [110] another book with all the Banes [poisons] and Apies. and let only the elders and trustworthy people have this knowledge. So it be Aredan.
[S] And may the Blessings of the Gods be on all who keep these Laws and the Curses of both God and Goddess be on all who break them So it be Aredan.
[The following two sections were added after 1960.]
[T] Remember the Art is the secret of the Gods and may only be used in earnest and never for show or vainglory. Magicians and Christians may taunt us, saying, “You have no power. Do magic before our eyes. Then only will we believe,” seeking to cause us to betray our Art before them. Heed them not, for the Art is holy, and may only be used in need. And the curse of the Gods be on any who break this law.
[U] It ever be the way with women, and with men also, that they ever seek new love, nor should we reprove them for this, but it may be found to disadvantage the Craft, as so many a time it has happened that a High Priest or High Priestess, impelled by love, hath departed with their love; that is, they have left the coven. Now, if a High Priestess wishes to resign, she may do so in full Coven, and this resignation is valid. But if they should run off without resigning, who may know if they may not return within a few months? So the law is, if a High Priestess leaves her coven, but returns within the space of a year and a day, then she shall be taken back, and all shall be as before. Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away. If she returns not at the end of a year and a day, then shall the coven elect a new High Priestess. Unless there be a good reason to the contrary. The person who has done the work should reap the benefit of the reward, Maiden and deputy of the High Priestess.

D.2. The Verse Charge (1961)
I the Mother, darksome and divine,
Say to thee, Oh children mine
(All ye assembled at mine Shrine),Mine the scourge and mine the kissThe five-point star of love and bliss
Here I charge ye in this sign. (Assume Goddess position.)

All ye assembled here tonight
Bow before my spirit brightAphrodite, Arianrhod,Lover of the Horned God,
Mighty Queen of Witchery and night

Astarte, Hecate, Ashtaroth, Dione,
(Morrigan, Etain, Nisene),
Diana, Brigid, Melusine,Am I named of old by men,Artemis and Cerridwen,
Hell’s dark mistress, Heaven’s Queen.

(Whene’er trouble comes anoon)
All who would learn of me a Rune
Or would ask of me a boon,Meet ye in some secret gladeDance my round in greenwood shade,
by the light of the full moon.

(In a place wild and lone)
With the comrades alone
Dance about my altar stone.Work my holy Magistry,Ye who are fain of sorcery,
I bring ye secrets yet unknown.

(Whate’er troubles come to thee),
No more shall ye know slavery
Who give due worship unto me,Who tread my round on Sabbat-night.Come ye all naked to the rite,
In token ye be truly free.

I teach the mystery of rebirth,
Keep ye my mysteries in mirthHeart joined to heart, and lip to lip,Five are the points of fellowship
That bring ye ecstasy on Earth.

I ask no offerings, do but bow,
No other law but love I know,By naught but love I may be known,All that liveth is mine own
From me they come, to me they go.

D.3. Casting and Charging (1961)
[1] Forming Circle. Light candles.
1. Draw Circle with Magic Sword or Athame.
2. Sprinkle with consecrated water.
3. Cense.
4. Say, “I conjure thee, O Circle of Power, that thou be a Boundary and a Protection and a meeting place between the world of men and the realms of the Mighty Ones, A Guardian and a Protection that shall preserve and contain the Power which we shall raise within thee, Wherefore do I Bless and Consecrate thee.”
5. Say “I summon, Stir, and Call Thee up, Ye Mighty Ones of the (East, South, West, North) To witness the Rites and to guard the Circle.”

[2] Closing Circle.
Say, “Mighty Ones of the (East, South, West, North), I thank you for attending, and ere you depart for your lovely realms, I say Hail and Farewell.”

[3] Consecration of Water and Salt.
Touch water with Athame, saying, “I exorcise thee, O Creature of Water, that thou cast out from thee all the impurities and uncleannesses of the spirits of the World of Phantasm, In the names of Aradia and Cernunnos.”
Touching Salt with Athame, say, “Blessings be upon this creature of Salt. Let all malignity and hindrance be cast forth hencefrom and let all good enter herein. Wherefore I bless thee that thou mayest aid me, In the names of Aradia and Cernunnos.”

[4] Drawing Down the Moon.
“I invoke Thee and call upon Thee, Oh Mighty Mother of us All, Bringer of all Fruitfulness. By Seed and Root, by Stem and Bud, by Leaf and Flower and Fruit, by Life and Love, Do We invoke Thee to descend upon the body of Thy servant and Priestess (name).”
High Priest and other men give Fivefold Kiss. Women all bow.

D.4. Forming the Circle. (1961)
FORMING THE CIRCLE. [1] Must have a man and a woman, properly prepared, i.e., naked.
[2] Mark a circle nine feet across on the floor with chalk, etc. The best way is to get a string. Tie 2 loops four foot, six inches apart. Put one loop over a nail or something in the center. Put chalk in the other and run it round. If you can’t make marks on the floor, put furniture, etc., round to form it. Have a table, etc., as an Altar, with all tools, etc., on it. Have a bowl of water, and some salt.
[3] Place Athame on the bowl of water. Say, “I exorcise thee, O creature of Water, that thou cast out from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm in the name of Aradia and Cernunnos. But ever mind that Water purifies the body, but the scourge purifies the soul.”
[4] Then place Athame on the salt. Say, “Blessings be upon this creature of Salt. Let all malignity and hindrance be cast forth hencefrom, and let all good enter herein. Wherefore I bless thee that thou mayest aid me, in the name of Aradia and Cernunnos.
[5] Then trace Circle on the lines you have marked out, starting at the East and returning to the East. (Always go round the circle with your Right hand to the Altar. Never go Widdershins.) Then put the Salt into the water. and go round the circle again, sprinkling it to purify it. Then go round again censing it. (Everyone in the circle must be sprinkled and censed.)
[6] Then go to the East, Sword or Athame in hand. Draw an invoking pentacle in the Air, starting at the top and going to the lefthand corner, saying, “I summon, and call thee up, O Ye Mighty ones of the East, to guard the Circle and witness our rites.” Then holding the point of sword or Athame upwards, do the same to the south, west, and north, and return to the center, to the south of the Altar.
[7] Then each girl should bind her man, hands behind back and cable Tow to neck. He should kneel at altar, and be scourged. When all men are thus “purified,” they purify the girls in turn. No one may be in the circle without being thus purified.
[8] Then do whatever work wanted.
[9] When closing the Circle, the High Priestess, or whoever she tells to do it, saying, “Hail, ye mighty ones of the East. I thank you for attending, and ere ye depart for your lovely realms, We say, Hail and Farewell.”

Bibliography
These are books you should read in order to see the sources Gardner used to create these rituals.

Crowley, Aleister. Magick in Theory and Practice. Castle, n.d. [ca. 1930]
Gardner, Gerald B. High Magic’s Aid. Michael Houghton, 1949.
——. Witchcraft Today. Jarrolds, 1954.
——. The Meaning of Witchcraft. Aquarian Press, 1959.
Glanvil, Joseph, and Henry More. Saducismus Triumphatus: or, Full and Plain Evidence Concerning Witches and Apparitions. London: Lowndes, 3d ed., 1689. Scholar’s Facsimiles, 1966. One of Murray’s major sources of information.
Leland, Charles Godfrey. Aradia: The Gospel of the Witches of Tuscany. Scribner’s, 1897. Buckland Museum reprint, 1964.
Mathers, S. L. MacGregor, ed. and trans. The Greater Key of Solomon. De Laurence, Scott, 1914.
Murray, Margaret A. The Witch-Cult in Western Europe. Oxford University Press, 1921. Oxford paperback, 1962.
——. The God of the Witches. Oxford University Press, 1934. Doubleday Anchor, 1960.
Regardie, Israel. The Golden Dawn: An Account of the Teachings, Rites, and Ceremonies of the Order of the Golden Dawn. 1937-1940. Hazel Hills, 2d ed., 1969.

* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* These are shown by a drawing to be: genitals, left foot, right knee, left knee, right foot, and back to genitals.
* My Lady Epona points out that this is precisely what Charles Cardell had claimed; that is, this paragraph is a response to Cardell, and so it was probably inserted into the Craft Laws after the run-in with the Cardells and Olive Green in 1959. This again is an indication that Gardner did not promulgate the Craft Laws as a document for the Book of Shadows until about 1960, when Mr. Q was initiated.
—

APPENDED NOTE: Although the information in regard to cource books is very
correct, it should be noted that additionally Gardner is known to have also
drawn from non-publically available books of Masonic Ritual accessable only to
members of FreeMasonry Lodges.
—

Gardnerian Traditional Witchcraft –C.6. The First-Degree Initiation (1957) to C.8. The Third-Degree Initiation (1957)

C.6. The First-Degree Initiation (1957)
Draw Circle with Magic Sword or Athame.
Sprinkle with Exorcised Water.
Go round Circle with Magic Sword or Athame, Saying, “I conjure thee, O Circle of Power, that thou beest as a Boundary and a Protection to contain the magic power which I will raise within thy bounds. So do I bless thee, in the names of Aradia and Cernunnos.”
Go round, saying at East, South, West, and North, “I summon, stir, and call thee up, ye Mighty Ones of the East (South, West, North), to witness the rites and to guard the circle.”
Magus draws down Moon on High Priestess.
Read Charge, then say, “O thou who standest on the threshold between the pleasant world of men and the dread domains of the lords of the outer spaces, hast thou the courage to make the assay?” (Place point of the Magic Sword or Athame to Postulant’s heart.) “For I say verily it were better to rush on my blade and perish than to make the attempt with fear in thy heart.”
Postulant: “I have two perfect words: perfect love, and perfect trust.”
Say, “All who have are doubly welcome.”
Entering position: “I give you a third to pass you through this dread door.” Gives it [kiss].
Lead Postulant sunwise to south of altar, and say, “O thou who hast declared intent to become one of us, hear then that which thou must know to do. Single is the race of men and of Gods; from a single source we both draw breath, but a difference of power in everything keeps us apart, for we are as nothing, but the Gods stay forever. Yet we can, in greatness of minds, be like the Gods, though we know not to what goal by day or in the night Fate has written that we shall run. Beyond all seas and Earth’s last boundaries, beyond the Spring of night and the Heavens’ vast expanse, there lies a majesty which is the domain of the Gods. Thou who would pass through the Gates of Night and Day to that sweet place, which is between the worlds of men and the domains of the Lords of the outer spaces, know that unless there is truth in thy heart, thy every effort is doomed to failure. HEAR THEN THE LAW: that thou lovest all things in nature; that thou shalt suffer no person to be harmed by thy hands or in thy mind; that thou walkest humbly in the ways of men and the ways of the Gods. Also it is the law that contentment thou shalt learn, through suffering, and from long years and from nobility of mind and of purpose, FOR THE WISE NEVER GROW OLD. Their minds are nourished by living in the daylight of the Gods, and if among the vulgar some discoveries should arise concerning some maxims of thy belief in the Gods, so do thou, for the most part, keep silent. For there is a great risk that thou mayest straightway vomit up that which thou hast not digested, and when someone shall say to thee, “Thou knowest naught,” and it bites thee not, then knowest thou that thou hast begun the work. And as sheep do not bring their food to the shepherd to show how much they have eaten, but digesting inwardly their provender, bear outwardly wool and milk, even so, do not thou display the maxims to the vulgar, but rather the works that flow when they are digested. Now there is the ordeal.” [This speech was added after about 1960.]
Tie cord around Postulant’s right ankle, leaving ends free; say, “Feet neither bound nor free.”
Leading postulant, proclaim at four quarters, “Take heed, ye Lords of the Watchtowers of the East (South, West, North), that (name) is properly prepared to be made a priestess and a witch.”
Three times round the Circle with Dance step and chant.
Place Postulant in East; say, “Kneel.”
Postulant kneels.
Strike eleven knells on bell; say, “Rise. In other religions the postulant kneels while the priest towers above him, but in the Art Magical we are taught to be humble, and so we kneel to welcome them, and we say:
“Blessed be the feet that have brought you in these ways [kiss];
“Blessed be the knees that shall kneel at the sacred altar [kiss];
“Blessed be thy womb (or organ of generation), without which we would not be [kiss];
“Blessed be thy breasts, erected in beauty and in strength [kiss];
“Blessed be thy lips, which shall utter the sacred names [kiss].
“Before ye are sworn, art willing to pass the ordeal and be purified?”
Postulant “I am.”
Take measure: height (tie knot); around head (tie knot); around heart (tie knot); around hips (tie knot). Prick postulant’s thumb; catch blood on measure. Place measure on altar. Have postulant kneel, tie postulant’s feet together, and secure cable tow to altar. Three strokes on bell. Say, “Art ready to swear that thou wilt always be true to the Art?”
Postulant “I am.”
Strike seven times on bell and say, “Thou must first be purified.” Scourge 3, 7, 9, 21.
Say, “Ye have bravely passed the test. Art always ready to help, protect, and defend thy brothers and sisters of the Art?”
Postulant “I am.”
“Then say after me: I, (name), in the presence of the mighty ones of the outer spaces, do of my own free will most solemnly swear that I will ever keep secret and never reveal the secrets of the Art, except it be to a proper person, properly prepared, within such a circle as I am in now, and that I will never deny the Secrets to such a person if they be vouched for by a brother or Sister of the Art. All this I swear by my hopes of a future life, and may my weapons turn against me if I break this my solemn oath.”
Loosen cords from ankles and from altar, and remove blindfold; assist to rise.
“I hereby sign thee with the triple sign [the point-down triangle formed by touching the genitals, the right breast, the left breast, and the genitals again.]
I consecrate thee with oil.
I consecrate thee with wine.
I consecrate thee with my lips, Priest (Priestess) and Witch.”
Remove Cords [kiss].
“I now present to you the working tools. First the magic sword. With this, as with the athame, thou canst form all magic circles, dominate, subdue, and punish all rebellious spirits and demons, and even persuade angels and good spirits. With this in your hand, you are ruler of the circle.” [kiss]
“Next I present to you the athame. This is the true witches’ weapon, and has all the powers of the magic sword.” [kiss]
“Next I present the white-handled knife. Its use is to form all instruments used in the Art. It can only be used in a magic circle.” [kiss]
“Next I present the wand. Its use is to call up and control certain angels and genie to whom it would not be meet to use the sword or athame.” [kiss]
“Next I present the pentacle. This is for the purpose of calling up the appropriate spirits.” [kiss]
“Next I present the censer of incense. This is used to encourage and welcome good spirits, and to banish evil spirits.” [kiss]
“Next I present the scourge. This is a sign of power and domination. It is also used to cause purification and enlightenment, for it is written, `To learn you must suffer and be purified.’ [kiss] Art willing to suffer to learn?”
Postulant: “I am.”
“Next and lastly I present the cords. They are of use to bind the sigils of the art, also the material basis. Also they are necessary in the oath.” [kiss]
“I now salute you in the names of Aradia and Cernunnos, Newly made Priestess and Witch.”
Lead round and proclaim to four quarters, “Hear, ye Mighty Ones, (name) has been consecrated a priestess of the Goddess.”
Now present new Witch to coven members. All should kiss and hug new Witch as welcome into membership.
To close circle proclaim to four quarters, “Ye Mighty Ones of the East (South, West, North), I thank you for attending and, ere ye depart for your lovely realms, I say hail and farewell.”

C.7. The Second-Degree Initiation (1957)
Form Circle in usual manner, invoking the Mighty Ones at the Four Quarters. The Initiate should be properly prepared and bound with the Cords. All are purified, including Initiate.
Circle once, proclaiming at the Four Quarters: “Hear Ye Mighty Ones, . . . (N), a duly consecrated Priestess and Witch is now properly prepared to be made a High Priest and Magus (High Priestess and Witch Queen).”
Circle three times, with dance step and chant. Initiate then kneels before the Altar and is secured with the Cords.
Priestess or Magus: “To attain to this sublime Degree it is necessary to suffer and be purified. Art willing to suffer to learn?”
Initiate: “I am.”
Priestess or Magus: “I purify thee to take this great oath rightly”. Strike three strokes upon the bell. Scourge 3, 7, 9, 21.
“I now give thee a new name: . . .” [kiss]
“Repeat thy new name after me, saying, `I, . . ., swear, upon my mother’s womb and by mine honour among men and my brothers and sisters of the Art, that I will never reveal to any at all any of the secrets of the Art, except it be to a worthy person, properly prepared, in the center of a Magic Circle such as I am now in. This I swear by my hopes of salvation, my past lives and my hopes of future ones to come and I devote myself and my measure to utter destruction if I break this my solemn Oath.'”
Kneel. Place Left Hand under Initiate’s Knee and Right Hand on Head, thus forming Magic Link, saying: “I will all my power into thee.” WILL. Loose, assist to rise.
Consecrate: “I consecrate thee with oil [on genitals, right breast, left hip, right hip, left breast, genitals), I consecrate thee with wine, I consecrate thee with my lips, High Priest and Magus (High Priestess and Witch Queen).” Loose remaining cords. [kiss]
“You will now use the working tools in turn,
“First the Magic Sword (Form Circle) [kiss]
“Second the Athame. (Form Circle) [kiss]
“Third the White-Handled Knife (use) [kiss]
“Fourth the Wand. (Wave to 4 Quarters) [kiss]
“Fifth the Pentacle. (Show to 4 Quarters) [kiss]
“Sixth the Censer. (Circle, cense) [kiss]
“Seventh the Cords. (Use) [kiss]
“Eighth the scourge: for learn, in witchcraft you must ever give as you receive, but ever triple. So where I gave thee 3, return 9; where I gave 7, return 21; where I gave 9, return 27; where I gave 21, return 63.” (Use, 9, 21, 27, 63; i.e., 120 in all [kiss]) “Thou hast obeyed the law. But mark well, when thou receivest good, so equally art bound to return good threefold.”
The Priestess or Magus is then loosed from the cords and says: “Having learned thus far, you must know why the Wicca are called the Hidden Children of the Goddess”.
Then the Legend of the Goddess is either read or acted out. If it is possible to act it out, the new Initiate may take one of the parts. One of the Coven should act as Narrator, and another as Guardian of the Portal. The Priestess, or another woman, may act the part of the Goddess, and the Magus, or another man, may act the part of the God. The Priestess — or whoever is taking the part of the Goddess — takes off her necklace and lays it on the Altar. Then she goes outside the circle and is dressed in a veil and jewellery. The Magus — or whoever is taking the part of the God — is invested with a horned crown and girds on a sword, which he draws and stands in the God position with sword and scourge, by the altar.
Narrator: “In ancient times our Lord, the Horned One, was, as he still is, the Consoler, the Comforter; but men knew him as the Dread Lord of Shadows — lonely, stern, and hard. Now our Lady the Goddess had never loved, but she would solve all mysteries, even the mystery of Death — and so she journeyed to the Nether Lands. The Guardians of the Portals challenged her:”
(The Priestess — or whoever is taking the part of the Goddess — advances to the side of the Circle. Whoever is taking the part of the Guardian of the Portal challenges her with the Sword or Athame.)
Narrator: “`Strip off thy garments, lay aside thy jewels, for naught may ye bring with ye into this our land’. So she laid down her garments and her jewels and was bound, as are all who enter the realms of Death the Mighty One”.
(The Priestess takes off the veil and the jewellery and lays them down outside the Circle. The Guardian of the Portal binds her with the Cords and brings her inside the Circle.)
Narrator: “Such was her beauty that Death himself knelt and laid his sword and crown at her feet and kissed her feet.”
(The Magus — or whoever is playing the part of the God — comes forward and lays the Horned Crown and the Sword at the Priestess’s feet and kisses her feet)
Narrator: “Saying, `Blessed be thy feet that have brought thee in these ways. Abide with me, but let me place my cold hand on thy heart’. And she replied, `I love thee not. Why dost thou cause all things that I love and take delight in to fade and die?’ `Lady,’ replied Death, `’Tis Age and Fate, against which I am helpless. Age causes all things to wither; but when men die at the end of time, I give them rest and peace and strength, so that they may return. But you, you are lovely. Return not; abide with me.’ But she answered, `I love thee not.’ Then said Death, `An you receive not my hand on your heart, you must receive Death’s scourge.'”
(The Magus rises and takes up the Scourge from the Altar.)
Narrator: “`It is fate, better so,’ she said, and she knelt.”
(The Priestess kneels before the altar, and the Magus uses the scourge 3, 7, 9, 21.)
Narrator: “And Death scourged her tenderly, and she cried, `I feel the pangs of love’. And Death raised her, and said, `Blessed be,’ and he gave her the Fivefold Kiss, saying, `Thus only may you attain to joy and knowledge’.”
(The Magus raises the Priestess, gives her the Fivefold Kiss and unties the cords)
Narrator: “And he taught her all the Mysteries and gave her the necklace, which is the Circle of Rebirth.”
(The Magus takes the Priestess’s necklace from the Altar and replaces it about her neck. The Priestess takes up the Sword and the Horned Crown from the floor, where the Magus placed them, and gives them back to him. Then he stands as before by the Altar, in the position of the God, and she stands by his side in the pentacle position, as Goddess)
Narrator: “And she taught him the mystery of the sacred cup, which is the cauldron of rebirth. They loved and were one; and he taught her all the Magics. For there be three great mysteries in the life of man — love, death, and resurrection in a new body — and magic controls them all. To fulfill love you must return at the same time and place as the loved one, and you must meet and know and remember and love them again. But to be reborn you must die and be ready for a new body; to die you must be born; without love you may not be born — and these be all the magics. And our Goddess ever inclineth to love and mirth and happiness, and guardeth and cheriseth Her hidden children in life; and in death she teacheth the way to have communion, and even in this world She teacheth them the Mystery of the Magic Circle, which is placed between the worlds.”
The Priestess or Magus then replaces the Sword, Crown, Scourge, etc., upon the Altar, and taking the new Initiate by the hand and holding the Athame in the other, passes once round the Circle, proclaiming at the Four Quarters, “Hear, Ye Mighty Ones, . . . hath been duly consecrated High Priest and Magus (or High Priestess and Witch Queen).”

C.8. The Third-Degree Initiation (1957)
Magus gives Fivefold Kiss.
Magus: “Ere we proceed with this sublime degree, I must beg purification at thy hands.”
High Priestess binds Magus and ties him down to the altar. She circumambulates three times, and scourges Magus with three, seven, nine, and 21 strokes. She then unbinds him and helps him to his feet.
Magus now binds the High Priestess and ties her down to the altar. He circumambulates, proclaiming to the four quarters, “Hear, ye mighty Ones, the twice consecrate and Holy (name), High Priestess and Witch Queen, is properly prepared and will now proceed to erect the Sacred Altar.”
Magus scourges High Priestess with three, seven, nine, and 21 strokes.
Magus kisses her feet. “Ere I dare proceed with this sublime degree, I must again beg purification at thy hands.”
She binds and scourges him.
Note: if High Priestess has not performed this rite before, he says, “Here I reveal to you a great mystery.” [Kneel and place couch in position so as to face north.]

Assist me to build
As the Mighty One willed,
An Altar of praise,
From beginning of days,
Thus doth it lie,
Twixt the points of the sky,
For thus it was placed When the Goddess embraced The Horned One, Her Lord, Who taught her the word,
[Priestess lies down in such a way that her vagina is approximately at the center of the circle]
Which quickened the womb,
And conquered the Tomb.
Be thus as of yore,
The Shrine we adore, [kiss]
The feast without fail,
The life-giving Grail, [kiss]
Before it uprear
The Miraculous Spear,
And invoke in this sign
The Goddess divine. [kiss]

Invoke: “Thou who at moon of night doth reign,
Queen of the starry realm above,
`Not unto Thee may we attain
Unless Thine Image be of Love.’ [kiss]

By moon-rays silver shaft of power,
By green leaf breaking from the bud,
By seed that springeth into flower,
By life that courseth in the blood. [kiss]

By rushing wind and leaping flame,
By flowing water and green earth,
Pour us the wine of our desire
From out Thy Cauldron of Rebirth. [kiss]

Here may we see in vision clear
The Secret Strange unveiled at length,
The wondrous Twin-Pillars rear
Erect in Beauty and in Strength. [kiss breasts]

Altar of Mysteries manifold, The Sacred Circle’s central point, Thus do I sign thee as of old, With kisses of my lips anoint.
(Eightfold Kiss: 3 points, Lips, 2 Breasts and back to lips, & 5 points*, with oil, wine, & kisses)

Open for me the Secret Way,
The pathway of intelligence,
Between the Gates of Night and Day,
Beyond the bounds of time and sense.

Behold the Mystery aright,
The Five True Points of Fellowship,
Here where the Lance and Grail unite,
And feet and knees and breast and lips.”

Magus and High Priestess: “Encourage our hearts, Let thy Light crystallize itself in our blood, fulfilling us of Resurrection, for there is no part of us that is not of the Gods.”
(Exchange Names.)

Gardnerian Traditional Witchcraft – B.4. The Priestess and the Sword (1953)

B.4. The Priestess and the Sword (1953)
It is said, “When a woman takes the main part in worship of the Male God, she must be girt with a sword.”
Note. This hath been explained as meaning that a man should be Magus representing the God, but if no one of sufficient rank and knowledge be present, a woman armed as a man may take his place. The sheath should be worn in a belt. She should carry the sword in hand, but if she has to use her hands, she should sheath the sword. Any other woman in the circle while this worship is performed shall be sword in hand. Those outside the circle only have the athame.
A woman may impersonate either the God or the Goddess, but a man may only impersonate the God.

Gardnerian Traditional Witchcraft – A.5. Cakes and Wine (1949)

A.5. Cakes and Wine (1949)
Magus kneels, fills Cup, offers to Witch [she is seated on the altar, holding her athame; Priest kneels before her, holding up the cup].
Witch, holding Athame between palms, places point in cup.
Magus: “As the Athame is the Male, so the Cup is the female; so, conjoined, they bring blessedness.”
Witch lays aside Athame, takes Cup in both hands, drinks and gives drink.
Magus Holds Paten to Witch, who blesses with Athame, then eats and gives to Eat.
It is said that in olden days ale or mead was often used instead of wine. It is said that spirits or anything can be used so long as it has life.

Gardnerian Traditional Witchcraft – A.3. “Lift Up the Veil” [The Charge] (1949)

A.3. “Lift Up the Veil” [The Charge] (1949)
Magus: “Listen to the words of the Great mother, who of old was also called among men Artemis, Astarte, Dione, Melusine, Aphrodite, Cerridwen, Diana, Arianrhod, Bride, and by many other names.”

High Priestess: “At mine Altars the youth of Lacedaemon in Sparta made due sacrifice.
“Whenever ye have need of anything, once in the month, and better it be when the moon is full, ye shall assemble in some secret place and adore the spirit of Me who am Queen of all Witcheries and magics.
“There ye shall assemble, ye who are fain to learn all sorcery, yet have not won its deepest secrets. To these will I teach things that are yet unknown.
“And ye shall be free from slavery, and as a sign that ye be really free, ye shall be naked in your rites, both men and women, and ye shall dance, sing, feast, make music, and love, all in my praise.
“There is a Secret Door that I have made to establish the way to taste even on earth the elixir of immortality. Say, `Let ecstasy be mine, and joy on earth even to me, To Me,’ For I am a gracious Goddess. I give unimaginable joys on earth, certainty, not faith, while in life! And upon death, peace unutterable, rest, and ecstasy, nor do I demand aught in sacrifice.”

Magus: “Hear ye the words of the Star Goddess.”

High Priestess: “I love you: I yearn for you: pale or purple, veiled or voluptuous.
“I who am all pleasure, and purple and drunkenness of the innermost senses, desire you. Put on the wings, arouse the coiled splendor within you.
“Come unto me, for I am the flame that burns in the heart of every man, and the core of every Star.
“Let it be your inmost divine self who art lost in the constant rapture of infinite joy.
“Let the rituals be rightly performed with joy and beauty. Remember that all acts of love and pleasure are my rituals. So let there be beauty and strength, leaping laughter, force and fire by within you.
“And if thou sayest, `I have journeyed unto thee, and it availed me not,’ rather shalt thou say, `I called upon thee, and I waited patiently, and Lo, thou wast with me from the beginning,’ for they that ever desired me shall ever attain me, even to the end of all desire.”

This much of the rites must ever be performed to prepare for any initiation, whether of one degree or of all three.

Gardnerian Traditional Witchcraft – A.2. Drawing Down the Moon (1949)

A.2. Drawing Down the Moon (1949)
High Priestess stands in front of Altar, assumes Goddess position (arms crossed).
Magus, kneeling in front of her, draws pentacle on her body with Phallus-headed Wand, invokes, “I Invoke and beseech Thee, O mighty Mother of all life and fertility. By seed and root, by stem and bud, by leaf and flower and fruit, by Life and Love, do I invoke Thee to descend into the body of thy servant and High Priestess [name].”
The Moon having been drawn down, i.e., link established, Magus and other men give Fivefold Kiss:
(kissing feet) “Blessed be thy feet, that have brought thee in these ways”;
(kissing knees) “Blessed be thy knees, that shall kneel at the sacred altar”;
(kissing womb) “Blessed be thy womb, without which we would not be”;
(kissing breasts) “Blessed be thy breasts, formed in beauty and in strength”;
(kissing lips) “Blessed be thy lips, that shall speak the sacred names.”
Women all bow.

If there be an initiation, then at this time the Magus and the High Priestess in Goddess position (Arms Crossed) says the Charge while the Initiate stands outside the circle.

Gardnerian Traditional Witchcraft – A.1. Casting the Circle

Gardnerian Traditional Witchcraft

The Public Contents of the Book of Shadows

There is really no such thing as the text of the Book of Shadows, because Gardner never bothered to word things the same way twice; whenever he copied something, he simultaneously rewrote it. But this, of course, is the way that an author treats his own original material; it is not how anyone treats authoritative texts preserved from an earlier generation.
I have grouped the documents according to the dates when they were written; these dates are accurate to within a year or so, and the point to providing them, of course, is to emphasize that these documents are modern creations, NOT anything preserved from ancient or medieval tradition. Material or comments added to these documents later on I have enclosed in square brackets [these things].

A.1. Casting the Circle (1949)
It is most convenient to mark the circle with chalk, paint or otherwise, to show where it is; but marks on the carpet may be utilized. Furniture may be placed to indicate the bounds. The only circle that matters is the one drawn before every ceremony with either a duly consecrated Magic Sword or an Athame. The circle is usually nine feet in diameter, unless made for some very special purpose. There are two outer circles, each six inches apart, so the third circle has a diameter of eleven feet.
[1] Having chosen a place proper, take the sickle or scimitar of Art or a Witch’s Athame, if thou mayest obtain it, and stick it into the center, then take a cord, and ’twere well to use the Cable Tow for this, and loop it over the Instrument, four and one half feet, and so trace out the circumference of the circle, which must be traced either with the Sword, or the knife with the black hilt, or it be of little avail, but ever leave open a door towards the North. Make in all 3 circles, one within the other, and write names of power between these.
[2] First draw circle with Magic Sword or Athame.
[3] Consecrate Salt and Water: Touch water with Athame, saying, “I exorcise thee, O creature of Water, that thou cast out from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm, so they may harm me not, in the names of Aradia and Cernunnos.”
[4] Touching Salt with Athame, say, “The Blessings of Aradia and Cernunnos be upon this creature of Salt, and let all malignity and hindrance be cast forth hencefrom, and let all good enter herein, for without Thee man cannot live, wherefore I bless thee and invoke thee, that thou mayest aid me.”
[5] Then put the Salt into the water.
[6] Sprinkle with exorcised water.
[7] Light candles; say, “I exorcise thee, O Creature of Fire, that every kind of Phantasm may retire from thee, and be unable to harm or deceive in any way, in the names of Aradia and Cernunnos.”
[8] Caution initiate (if any); warn companions; enter circle and close doors with 3 pentagrams.
[9] Proclaim object of working
[10] Circumambulate 3 times or more before commencing work.
[11] Summon: “I summon, stir, and Call thee up, thou Mighty Ones of the East, South, West, and North.” Salute and draw pentacle with Magic Sword or Athame, the first stroke being from the top down to the left.

No, I haven’t left yet, I’m sorry, lol!

I have a collection of old documents some have been seen on the net, others’ haven’t. Most of the documents have been moved over to disc. I had a moment to catch my breath and drug some of the discs out last night. I ran across one that I am getting ready to put on here. It is about Gerald Gardner and a collection of writings that were written down by one of his followers. There was never an official Book of Shadows for the Gardnerian Traditional Witchcraft. So you can imagine any piece of writing that was contributed to Gardner was considered very sacred.

Some of the writing Gardner contributed to an ancient clandestine witch cult, which he claimed to have been initiated into. However, modern researchers have concluded that it was composed by Gardner. The text shows influences from English and Celtic Folk-lore, the Enochian system of John Dee, Thelema, the Golden Dawn, Stregaria, Tantric Yoga, the KJV Bible and even Kipling.

I know some revere Gardner as being the father of Wicca, the traditional Witch. I am thinking it so I might as well say it. How do you become the father of Wicca and then proclaim yourself to be a Witch at the same time? Curious. No matter how you feel about the man, love him or hate him. It is very seldom that you have the opportunity to look into someone’s thoughts and beliefs.. I think these few pages will give you an idea of how Gardner thought.

There is a lot of material on this site. But there is no cold, hard information from those who played an important part in our history. That is going to change. When I run across such information from now on, I am going to place it on the site. I know the Elders have probably already read the material. But we have several generations of new witches coming up. They need to know. If we don’t show the info to them and tell them, then who will.

Yules Lessons from Days of Yore: Perfect Love, Perfect Trust

Yules Lessons from Days of Yore: Perfect Love, Perfect Trust

Author: Morbek

This is the season to celebrate! Over one third of the people on our planet celebrate the birth of a God around winter solstice. Point-two percent of the world’s population celebrate a major holiday of light during this time and twenty-two percent of our brothers and sisters in the family of man have a celebration of new beginnings and, a week or so later, another holy day, which commemorates freedom. All of this celebrating occurs around the Yuletide season. For Wiccans and Pagans, we celebrate the birth of the God and the waxing of his power as the days from Yule will get longer which leaves the night less frightening because it is getting shorter and less intimidating.

So, why even think about other religions during our holy season of Yule? I can sum it up in two words… Available Energy! With all the positive vibes roaming around think of the amazing magic that can happen if we harness and direct that energy for the good of our home. Well over half of mother Earths population considers this time of year sacred and, in western countries; those that are not religious still exude positive energy due to the consumer driven need to present gifts to one another in the spirit of Santa. That is a lot of people putting out positive vibrations!

Merry making is, indeed, infectious. Think of the community events, the parties that are held both in our workplace and our homes, the carols that are played twenty four seven by various media outlets, decking the halls and dressing up our pets that goes on in our culture. I will diligently search every year (and then be sure to watch) for Rudolf the Red Nosed Reindeer and A Charlie Brown Christmas because it’s not the same on DVD as it is on commercial TV. The deeply held traditions anyone who celebrates during the Yule tied season adds a type of power boost to the energy already being exuded into the environment.

Do I feel that we should greedily gather up all of this energy and use it for our selfish ends? Absolutely not…no way! That point may be moot anyway. A great deal of the sentiment in our surroundings is that of giving and loving nature. I would be hard pressed to manipulate it so that it would become egocentric. I am a lazy person by nature and that sounds to me like way too much work just to attain something that I could have acquired with other magic or by simply going to a store. The attempt would leave me way too exhausted to trim the Yule tree. What, then, do I think we should do with it and why?

Let’s examine the basis of the season and discuss what drives human beings to celebrate our planets personal star’s return into our lives. The apparent reason for the season is the New Year aspect. Back in the day, thousands of years ago when knowing the seasons was a matter of life and death for the entire group, not just an individual, people had to know when the shortest day of the year was so that they could allocate their remaining resources in order to survive until mother Earth, once again, shared her bounty with all. But there must be more to it than that. After all, in a season where ancient man had to be frugal out of necessity, traditions of benevolent works arose and persist to this day!

From an anthropologic point of view, we could discuss all manner of reasons for this to be occurring but the most likely one is, in my mind, the need to draw closer to each other. We need love and acceptance. What better way to foster those emotions in others than by kindness? I expect that when humans were still nomadic or just beginning to settle into an agricultural lifestyle, kindness was a rare commodity. I find it hard believe that (wo) man didn’t desire to be kind; I just don’t think that there was a lot of time and opportunity to exhibit philanthropically motivated deeds. Life was short and hard what with procuring food and water, internal and external tribal struggles as well as trying to understand the greater world around an individual.

In a time of meager reserves, giving to another from what is essential rather than what is surplus without expecting payment of any kind would be seen as the ultimate act of perfect love and perfect trust. The act would have made a deep impression upon the receiver and any bystanders in the immediate area. It would have caused quite a commotion and, as we all know, humans love to gossip. There is no way that anyone can convince me that thousands of years ago, even before the advent of the city, (wo) man didn’t enjoy telling and retelling of an event that profoundly touched them. Every time the story was told, the original emotions were felt and the deed was imprinted a little deeper into the person’s psyche. The next thing you know, that person is committing similar acts of kindness and the circle begins again.

In order for my theory to be valid, one must recognize that there is an inherent and ancient respect for the concepts of perfect love and perfect trust. The people that walk upon this planet have known for millennia that if you live by those philosophies, you will live a wonderful life filled with more joy than sorrow.

Back to all that mirth filled energy! If you intend to do something for our world this Yule, as I do, take hold of as much of that joyous stuff as you can handle and visualize healing. Our planet needs to be healed from pollution, over grazing from stock animals and way too much concrete and blacktop. The animals that are supposed to continue evolving need healing in order to adapt and progress along the paths that are intended for them. They need proper habitat and to be untouched, as much as possible, by the hands of (wo) man. Last but not least, the amazing creatures that can ponder the problems and devise solutions need healing as well. Humans are struggling to become more than just a flesh sack that reacts to stimuli.

I have noticed throughout the years that spirituality is becoming, more and more, a central focus of many of my brothers and sisters in this very large family. The wounds that need healing are immense gashes in our spirits: fear, jealousy, hypocrisy, greed and loneliness. Those wounds lead to behaviors such as; addiction, selfishness, emotional pain that must be countered with physical pain and a worldwide economy that is in such a horrific state of hopelessness that the innocents among us are the ones who are paying the price. And that price is very high! It includes hunger, illness, illiteracy and homelessness. Saddest fact of all: Our children are the ones who are paying the largest percentage of that bill.

That list has been around for as long as we have been able to acknowledge ourselves as spiritual beings in a material world. We strive, generation after generation, to lessen the effects that those infections of the soul have on our lives. Now, with a little help from the witches, that healing can begin in earnest because the available energy that we will be using is already imprinted with the best desires that we have deep within ourselves.

Feel the amazing power that surrounds us this time of year, remember that it is borne from perfect love and perfect trust, visualize what you believe to be remedies for a planet and its’ inhabitants who are ill and send all of that imprinted energy out into the universe to work the amazing miracles that we know are just waiting in the wings for someone who respects, understands and strives to live within the construct of perfect love and perfect trust to give those miracles the cue to enter the stage and start dazzling all of us with the healing and understanding that we all need.

May you have a blessed Yule Tide season!

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