Elder’s Meditation of the Day July 12

“Each man is good in the sight of the Great Spirit.”

–Sitting Bull, TETON SIOUX

Our bodies are both physical and spiritual. At our very center we are spiritual. Our bodies are built around the spiritual. The center is the unseen world. Therefore, we cannot see it with our eyes and we tend to judge the body because we can see it. The body is not who we are. We can see the spiritual if we are spiritual ourselves. We won’t see this always with our physical eyes. Usually we will see it with our spiritual eye. We will hear ourselves say “I know this to be true.”

At the center of all human beings is the place of good. That includes myself. At my very core is good. I can find this place by staying free of resentments, fear, dishonesty and self-seeking motives. My Creator, keep me free this day of resentment, selfishness, dishonesty and fear.

Elder’s Meditation of the Day July 11

Elder’s Meditation of the Day July 11

“Do not grieve. Misfortunes will happen to the wisest and best of men. Death will come, always out of season. It is the command of the Great Spirit, and all nations and people must obey. What is past and what cannot be prevented should not be grieved for…”

–Big Elk, OMAHA Chief

Our earth continues to Grow by cycles and seasons: The cycles of growth – spring, summer, fall, winter. The cycles of the human being – baby, youth, adult, elder. It is through these cycles that we will experience the changes. I will not always necessarily agree with these changes but I need to trust the Grandfathers are in charge. Things will come and things will go. Really, I own nothing, the Creator owns all. Too often I label things as mine. I say this belongs to me, but it really belongs to the Creator. He gives me things to take care of. I need to do the best I can with what I have, with what I know at the time. And when the Creator changes things, I need to let go for His planning is the best.

Oh Great Spirit, today let me do the best I can with what I know, with what I have. Let me experience acceptance of Your will.

Crystal Magick

Crystals and stones are gifts of the Goddess and God. They are sacred, magickal tools which can be used to enhance ritual and magick. Here are some of the ways of Earth magick.
PREPARING THE CIRCLE: The magick circle can be laid out with crystals and stones, if desired, rather than with herbs.
Beginning and ending in the North, lay 7, 9, 21 or 40 quarts crystals of any size around the circle, either inside the cord or in place of it.  If the ritual to be conducted within the circle is of a usual spiritual or magickal nature, place the quartz crystals with points outward.  If of a protective nature, place with points facing inward.
If you use candles to mark the four quarters of the magick circle rather than large stones, ring each candle with any or all of the following stones:
North: Moss Agate, Emerald, Jet, Olivine, Salt, Black Tourmaline East: Imperial Topaz, Citrine, Mica, Pumice South: Amber, Obsidian, Rhodochrosite, Ruby, Lava, Garnet West: Aquamarine, Chalcedony, Jade, Lapis Lazuli, Moonstone, Sugilite       A Stone Altar:
To make this altar, search through dry riverbeds and seashores for a variety of smoothly-shaped stones. Or check rock shops for appropriate pieces.
Create the altar itself of three large stones. Two smaller ones of even size are used as  the base, while a longer, flat stone is placed on top of these to form the altar itself.  On this place one stone to the left of the altar to represent the Goddess.  This might be a natural, river-rounded stone, a holed stone, a quartz crystal sphere, or any of the stones related  to the Goddess which are listed below.
To the right of the altar, place a stone to represent the God. This might be a piece of lava, a quartz crystal point, a long, thin or club-shaped rock or a God-symbolic stone such as those presented below.
Between these two stones place a smaller stone with a red candle affixed to it to represent the divine energy of the Goddess and God as well as the element of Fire.
Before this, place a flat stone to receive offerings of wine, honey, cakes, semi-precious stones, flowers and fruit.
A small, cupped stone (if one can be found) should be set to the left of the offering stone.   Fill this with water to represent that element. To the right of the offering stone place a flat rock. Pour salt upon this to symbolize the element of Earth.
Additionally, another flat stone can be placed before the offering stone to serve as an incense burner.
Use along, thin, terminated quartz crystal as a wand and a flint or obsidian arrowhead for the Athame.
Any other tools which are needed can simply be placed on the altar. Or, try to find stone alternatives to them.
This can be used for all types of Craft rituals.
Stones Of The Goddesses:
In general, all pink, green and blue stones; those related to the Moon or Venus; Water and Earth-ruled stones, such as peridot, emerald, pink tourmaline, rose quartz,  blue quartz, aquamarine, beryl, kunzite and turquoise.
Stones which are related to specific deities follow.
Aphrodite: salt Ceres: emerald Coatlicue: Jade Cybele: jet Diana: amethyst, moonstone, pearl Freya: pearl The Great Mother: amber, coral, geodes, holed stones Hathor: turquoise Isis: coral, emerald, lapis lazuli, moonstone, pearl Kwan Yin: jade Lakshmi: pearl Maat: jade Mara: beryl, aquamarine Nuit: lapis lazuli Pele: lava, obsidian, peridot, olivine, pumice Selene: moonstone, selenite Tiamat: beryl Venus: emerald, lapis lazuli, pearl
Stones Of The God:
Generally, all orange and red stones; stones related to the Sun and  Mars; Fire and Air-ruled stones, such as carnelian, ruby, garnet, orange calcite, diamond, tiger’s eye, topaz, sunstone, bloodstone and tourmaline.
Stones which are related to specific deities follow. Aesculapius: agate Apollo: sapphire Bacchus: amethyst Cupid: opal Dionysus: amethyst Mars: onyx, sardonyx Neptune: beryl Odin: holed stone Poseidon: beryl, pearl, aquamarine Ra: tiger’s eye Tezcatlipoca: obsidian
[Pearl and coral have been mentioned in these lists as “stones” because they were anciently thought to be such. Our knowledge of them as products of living creatures leaves us with the ethical question of whether or not to use them in ritual.  This must be a  personal decision.  Beach gathered coral and shells (mother of pearl is from shells) can be  used without conflicting with the above statement because the creature has already died by the time the item was found. If you decide not to use them, just remember leather is also a product of a living creature.]
CAIRNS: In earlier times, throughout the world, people built mounds or piles of stones. These were sometimes formed to mark the passage of travelers, or to commemorate some historic even, but such cairns usually had ritual significance.
In magickal thought, cairns are places of power. They concentrate the energies of the stones used to create them. Cairns are rooted in the Earth but lift upward to the sky, symbolically representing the interconnectedness of the physical and spiritual realms.
During outdoor circles, a small cairn, composed of no more than nine or eleven rocks, can be fashioned as each point of the Circle of Stones. This can be done prior to creating the circle itself.
The next time you’re in some wild, lonely place with a profusion of stones, clear a place among them and sit.  Visualize a magickal need. As you visualize, grasp a near-by stone.   Feel the energy beating within it  – the power of the Earth, the power of nature. Place it on  the cleared ground. Pick up another stone, still visualizing you need, and set it next to the first.
Still visualizing, continue to add stones, building them into a small pile. Keep adding stones until you feel them vibrating and pulsating before you. Place the last rock on top of  the cairn with firm ritual intent – affirm to yourself, to the cairn and the Earth that with this final magickal act you’re manifesting your need.
Place your hands on either side of the pile. Give it your energy through your visualization.  Nurse it. Feed it strength and see your need as being fulfilled.
Then leave the cairn alone to do its work.A QUARTZ AND CANDLE SPELL: Have a candle of the color symbolic of your magickal need, according to the following list (or as your intuition tells you):
WHITE – Protection, Peace, Purity, Truth, Sincerity, Spirituality
RED – Strength, Health, Vigor, Sexual Love, Passion, Protection, Courage, Danger, Warning, Anger, Element of Fire, God oriented, Male aspects
LIGHT BLUE – Tranquillity, Happiness, Understanding, Patience, Health, Element of Water, Goddess oriented, Feminine aspects
DARK BLUE – Impulsiveness, Depression, Changeability, psychism
GREEN – Finance, Fertility, Luck, Growth, Employment, Element of Earth, Goddess                  oriented, Feminine aspects
GOLD/YELLOW – Attraction, Persuasion, Charm, Confidence, Intellect, Study, Divination, Element of Air, God oriented, Male aspects, (Gold) The Great God, The Sun
BROWN – Hesitation, Uncertainty, Neutrality, Healing Animals, Poverty
PINK – Honor, Love, Morality, Friendship
BLACK – Protection from, absorption Evil, loss, discord & Confusion, Lack of color and vibrations, Neutrality, Element of Akasha, Spirituality, The Divine, The Void
PURPLE – Relief from; Tension, Calming, Healing of severe Disease, Spiritualism, Meditation, Protection, Psychic Power, Element of Akasha, The Divine
SILVER/GRAY – Cancellation, Neutrality, Stalemate,(Silver) The Great Goddess, The Moon
ORANGE – Encouragement, Adaptability, Stimulation, Attraction, Energy
GREENISH YELLOW – Sickness, Cowardice, Anger, Jealousy, Discord
With the tip of a cleansed, terminated quartz crystal, scratch a symbol of your need onto the candle. This might be a heart for love, a dollar sign for money, a fist for strength.   Alternately, use an appropriate rune or write your need on the candle with the crystal.
As you scratch or draw, visualize your need with crystal clarity as if it had already manifested. Place the candle in a holder. Set the crystal near it and light the wick.
As the flame shines, again strongly visualize. The crystal, candle and symbol will do their work.

The Wicca Book Of Days for June 14 – Days of Dagaz

The Wicca Book of Days for June 14

Days of Dagaz

 

June 14 initiates the runic half-month of Dagaz (or Daeg), whose last day will fall on June 28. This rune signifies day, or daylight, and thus represents the good things that are symbolically associated with light, such as spiritual illumination, moral goodness, and the banishment of the evil forces of darkness. Dagaz also denotes joy in life, in that it conveys a sense of light-heartedness and sunny well-being, the satisfying productivity of a day’s work, and the sense of security that comes from being able to see everything around you, especially your enemies!

The Day’s Eye

Welcome the half-month of Dagaz by picking daisies, which you could make into a daisy chain, or simply arrange in a small vase to admire. The daisy’s name is derived from the Old English daegesege, or “day’s eye,” because the flower’s petals open in response to daylight and close in twilight.

Knowing Right and Wrong

 

Author: Stewart Bitkoff

On one level people want simple answers and to be told what to do. On another they want freedom to choose and make their own decisions. People are multi-level and have the capacity to make their own choices as well as accept direction from others. Discordance sets in when the guidance from others or authority does not fit what the individual wants or feels is right for them. In this case, the individual is in conflict and looks for something else.

Most people are taught a philosophy of ‘right and wrong.’ At an early age aspects of this protective mechanism are projected into daily life and are part of social and religious training. For example, if you do not get-up on time and arrive timely at school this is bad. As an adult, being late will eventually result in loss of job. Or as a youth, if you take street drugs, this will lead to personal problems and addiction.

It is difficult to disagree with these two maxims about daily life. Get places on time and do not take potentially damaging street drugs. However, to complicate matters other factors may be at play. Perhaps the individual is getting to work late because of an inner, hidden unease with this type of work. In time, after warnings by the supervisor, the worker realizes this and moves on. Or the youth experimenting with recreational drugs uses this learning in a future career in brain chemistry. Or in a more damaging scenario, after years of addiction the person sobers up and becomes a drug counselor who, because of personal experience, helps dozens of others.

From a higher perspective, looking at events: travelers are taught to take a more longitudinal and holistic view of the effect of specific actions. In real life, often it is not a simple matter of an action being ‘right or wrong.’ Actions are complex and involve others, having both a collective and individual effect. Before making many decisions it is wise to consider their long term and multi-level effect.

As an example, how about the common situation where your beloved asks- do you think I have put on a few pounds? Does this dress/suit make me look heavy? Sometimes telling the truth can be unnecessarily hurtful, particularly if the individual has been struggling with their weight. In this situation, I’ll leave it to you to figure out what is right or wrong; in most things, we are free to pick and choose.

Further when viewing the effect of personal action, it is impossible to know all the variables involved; particularly over a long period of time and actions that affect countless others. However, for the spiritual traveler, it is possible to know some of this and begins by asking the question: will this action bring me closer or distance me from my higher destiny?

The answer to this question may be thought out as well as perceived. First, we rationally consider and list the effects using what we term our common sense. Next, we use our intuition, requesting if the action will bring us closer or distance us from our higher self. Perception is intuitive knowledge that emerges from our collective consciousness. By turning inward, the traveler unlocks this holistic awareness and uses this answer along with their rational thought to arrive at an action.

At an early age, it is important to learn about the difference between right and wrong. It is important to learn some things are good for us and some things are not. Yet, spiritual teaching must go deeper, illustrating and considering the aspect of longitudinal effect and destiny. While one piece of chocolate may be tasty and even nutritious, twenty is not, particularly, if we are diabetic or prone to dental problems.

Most spiritual training programs teach the traveler to pray, or turn inward in some fashion or another before taking an important action. Within each person, there is an inner voice or capacity to know if an action will bring us closer to our own higher self and the higher destiny of the universe. Most people have forgotten to develop and listen to their own inner voice and have relied upon others to teach them about right and wrong.

This original social, moral and religious teaching, about what is useful in life, was intended as a beginning; and the traveler, as they matured was to be instructed on how to make their own more complex, intuitive decisions. For many, this has been omitted from their training and they continue to rely upon limited and simplistic learning constructs.

Many of which have been tied to a hidden and sometimes not so hidden ‘fear and reward’ system. In a sense, for these travelers, their thoughts on certain subjects have become fixed, often engineered by others.

*
Humanity is conscious energy
Burning like sunlight.
By reflecting the Light into this world
Humanity neutralizes personal spiritual darkness.

Embrace your own inner beliefs
And then travel beyond them.
Embrace higher knowledge
And as the Source Wills
You will become a sun unto yourself:
Knowing right from wrong,
Dissipating your own lower needs and desires.

*
What some call religious training and tradition:
Often is based upon historical and no longer accurate,
Incomplete information; also, in some presentations
There is tendency to misapply traditional exercises to this culture.
Further, many sacred books include
Selective reportage by believers and historians;
With altered teachings to control desired behaviors
Which were insisted upon by the ruling entity or clergy.

Remember many cherished religious traditions and behaviors no longer serve any real or spiritual function. However, they do increase people’s feelings of comfort/tradition and need to be viewed within their emotional framework.
*

The Law

Traveler: Holy One, tell me of the Law

Master: The Law is Inscribed on the heart of each person. Beneath the layers of dust- from selfish living- that surround each heart, is the Golden Rule. The Law is also Written in the Books and is known to all. It is written: That which brings you closer to your higher self and the Beloved is the Measure.

Travelers know what is right; yet, allow themselves to be deceived by their desires. If a traveler would ask their Higher Self or The Light to help make their decision- each would correctly and reach higher.

If you will pray, the Light will cleanse your heart and The Law will be inscribed upon it- Lighting the Darkness. SB

In The End, We’re All Solitary


Author: Chi

I’m not bashing coven practice here – It’s a wonderful spiritual path and way of learning and it works for lots of people. Those people have my blessings and all my best wishes. There are plenty of teens that someday want to be part of a coven, and there are dozens of adults who warn against teen groups (and even several of articles on Witchvox about it) . But if solitary practice is so wonderful, I have to ask myself why no one advocates it, at least not until asked or provoked. That’s what I will attempt to do, to go over some of the things that solitaries have the opportunity for, and even solitary fundamentals that anyone can use.

After all, you are an individual. In the end, you are solitary. And I don’t mean that in a bad way, I mean it in the most glorious way possible. At the end of the day, the Divinity shines down on YOU and recognizes YOU for what YOU are, and takes you into their arms as their child with your own uniqueness and respects you for every ounce of it.

But I’m getting ahead of myself. There are many people who consider themselves to be solitary Wiccans or solitary Witches. I almost want to say there is a majority – but I don’t have the statistics on hand to back that up, just my observation.

Most practitioners consider it a long-term goal to be able to get into a coven or other pagan group. Even though there are sometimes degree systems in place for covens, being a solitary is usually considered being “at the bottom of the food chain”, so to speak.

Some people are solitary because they choose to be, they know it is the best for their learning and they know it is better to study alone then with people that have the potential to delay your spiritual definition. Others are solitary simply because they have to be, there are no covens around, they are too young to join a ‘real’ coven, they do not have enough experience, or what have you.

I personally am some blend of the two. I began really studying and dedicating myself to “this path” a few years ago. I knew that I needed to study; I believed I had to have every rule memorized if I was ever to reach the glorious rank of a coven member.

However, since that time I have come to realize many things. First, I am not only a Wiccan. I am also Buddhist, Hindu, Christian, Shinto, and a multitude of other things…so joining a group of strict Wiccans would probably drive several of us mad!

Second, I know how I learn. That’s not to say I do everything right, but being a solitary has taught me a lot of things about how to self teach, how to remember, and how to adapt that I don’t think I would get if I was being taught by another sole person (or group of teachers) .

Third, I don’t fit into a category that any degree system or standardized test can put me into. I consider myself to be very well-rounded in many types of practice; I meditate at least once a day, I am very accomplished in divination, plus some alternative and spiritual healing…but at the same time, I had forgotten what a “boline” was a few weeks ago and had to Google search it. You might find some of these apply to you and you may find they do not.

My point here is that self-exploration is essential to your learning. I have been self-exploring and self-coaching myself for long enough that I think if I were to join a coven, it would have to be very flexible at the least. And that’s fine with me.

However, most solitaries, including myself…no matter how much we love our individual practice, we want some sort of structure, some group or support system. This is not a bad thing, if anything it shows us that we are realistic. I myself have daydreamed about starting a teen Pagan study group (notice I did not say ‘teen coven’) before…leading group meditations and having workshops to carve our own wands and such…sounds glorious doesn’t it? But I know that in the end that is not what a group is for.

I have joined many Pagan forums and websites…some of which are like my own online Grimoire. I say almost nothing to members but comb through hundreds of information pages and topics, completely in awe. On others, I have a group of elders or mentors that I ask for help quite often, whether it’s “Can I use this pretty dish my mom gave me instead of a chalice?” or “Who can tell me in detail the exact workings of the lesser banishing ritual of the pentagram?” (And to be fair…some of the websites out there are total B.S.) . Many casual groups have the potential to help you.

This is the first rule of being a solitary. Solitary does not equate to being alone. I like knowing that I can plan my own rituals, or re-schedule a Sabbat, and that I can adapt coven rituals to my practice. But I also know that there are always people I can turn to. I might talk to my non-Wiccan parents about finding spirituality in ‘everyday’, or ‘mundane’ life (as I found out in recent months, my sort-of-ex-hippie Dad and New-Age-Spiritual Mum are great for those kinds of things) . I might go on the Internet if I want to construct my own ritual. I might ask some online Elders for their book recommendations or good websites.

The thing about being a solitary is, instead of having a coven Priest or Priestess as your teacher, the whole world is your teacher. You usually have to ask several people about one question and go through each answer until you can combine the facts you need and get your own. You may find spiritual answers in simple social contacts or in the workings of nature.

Not to say that coven members “miss out” on this, but it is often unrecognized. I suspect that since Covens are a quick resource, that problem solving may not be emphasized as much, especially with limited resources.

One of my mottos that I have come to revisit often is this: everyone has something to teach, everyone has something to learn, and everyone is sacred. So even if you’re in a coven, a solitary might be a good person to ask about making up your own rituals. Maybe that seemingly fluffy teenager over there really does have some good books to lend you. If you have no one teacher, you have to branch out to anyone that has the potential to give you knowledge – that means you have to find that potential in everyone.

There are pros and cons to every kind of practice. If you’re in a coven, you still need to be willing to branch out and seek information from people who don’t have the label of a third degree high priestess. Maybe those with less experience do have things to offer you. If you’re solitary, don’t assume that you’re 100% on your own, there are Pagan festivals and new age shops everywhere that are likely to have people willing to teach you a thing or two, and there are plenty of online communities or websites that list meet ups and moots in your area.

In the end, we all have to do our own self-teaching of a few things. No matter what path we’re on it’s always nice to have some sort of mentor to turn to, but keep in mind in the end it is you who decides what is best for your learning, and you are responsible for comparing and gathering information, and adapting to your learning needs.

A good example is taking a hike in a mountain forest. You can take an experienced Guide, or you can go in with your supplies and a map. If you take a guide, you’ll probably get where you want to be without wasting time, and you’ll learn a lot – maybe you’ll be able to become a guide for someone else someday if it’s really your shtick. However… You might go through the path with your backpack, flashlight, and map. This is riskier, because you have less experience. You have tools at your disposal and you need to know how to use them. You might get turned around. You might take longer than the tour group. But there is a potential for you to learn a lot of things that the tour guide will overlook.

Okay, so you might not get the mountain path right off, and that’s okay. But maybe you can learn a lot more about forests in general. You’ll learn the skills in how to find your way through the thick forests, and you might discover wildlife the guides will walk right past. Maybe you don’t know the mountain path so well, even by the time you’re done with your hike. But, by the end of it, you probably know a lot about finding your way when your lost, telling directions without a compass, using your resources, marking your paths, and you’ll even know your own strengths and weaknesses better.

Not to say that the tour group missed out, I mean hey, they had their fun too, and they get to do all kinds of stuff in groups that you simply don’t have the energy/time/resources for. But ultimately, it depends on what’s best for you.

In keeping with the metaphor, forests can be dangerous. Some more than others. Some places you simply shouldn’t tread without a guide, at least for a while. And never go in alone without supplies in the dark, when no one knows where you are to a place you’ve never been. You can ask a guide every now and then even if you aren’t in a tour group. And there is no reason members of that tour group can’t go on their own hikes.

Back to spiritual paths, that translates to this: go at it alone, if it suits your fancy. You will learn a ton, I guarantee you. You might not learn as much about traditional paths, but you will learn a lot about what your spirituality means. You will have the chance to dissect it, analyze each piece and synthesize it along with the paths of others. But be wary of where you go, and always be safe. You will need to learn to self evaluate, and other life skills.

Coven members may have these skills and they might be better at it than you, but you still have the chance to grow and explore your own self-definition.

I admit whole-heartedly that I have no coven experience to back this up. I have let several coven members read this and give me their thoughts, and I have spoken to many about coven practice. I am not bashing anyone who is in a coven – it is a wonderful way to learn, and I hope to have a similar experience someday. But I feel the need to stress that somewhere along the line we all need to self teach and self-explore. And if you make that self-teaching and solitary practice part of your everyday life, it gives you a lot of potential in the long run. You can learn things in unlikely places, and I think solitaries know that lesson quite well.

Remember:

Everyone has something to learn, everyone has something to teach, and everyone is sacred.

Blessings.

New Moon Report for Monday, June 4th – Neptune Retrograde

Neptune Retrograde

Monday, June 4, 2:03 pm PDT, 5:03 pm EDT

The planet of dreams’ retrograde turn is a subtle influence that generates inspiration from within. It can also revive previous sources of enlightenment and spiritual practice that have been ignored for a while. Communion with nature and connection with spirituality are gifts that we can give ourselves. Compassion and forgiveness will heal our wounds and restore inner faith.

Your Daily Number for May 24th: 9

Love and Romance rule the day, and you’re at your creative best. You may suffer a minor disappointment due to the disloyalty of a friend or family member, but worry not. This too shall pass. Good news may arrive for you in the evening hours.

Fast Facts

About the Number 9

Theme: Encompassing a love for all, Compassion, Patience, Selfless
Astro Association: Virgo
Tarot Association: Hermit

MY WICCA (Part 5 of 5)

MY WICCA (Part 5 of 5)
By Durwydd MacTara

9. We know of the existence of the life-force which ensouls all living
things, that is, all that exists. We know that a spark of this Divine
Fire is within each and every thing that exists, and that it does not
die; only the form of it’s existence changes. We know that this spark
of the life-force returns to manifestation again and again in order to
fully realize and actualize it’s potential, evolving finally to the peak
and essence of existence which is pure being. In this process of
reincarnation each form returns in the same type of form, though it’s
ever-increasing actualization may lead to higher levels of existence of
that form. Man returns as man, cat as feline, mineral as mineral, each
class of form evolving as the individual forms of that class evolve.

10. This process of evolution through successive incarnations in
manifest form works through the utilizations of wisdom gained, the
essence of the life-experience. This essence of experience, or Wisdom,
is an attribute of the spark of life itself, one and inseparable.

11. We must care for the body, for it is the vehicle of the spark of
life, the form by which we attain. Thus we must heal the body of it’s
ills and keep it a tuned and perfected tool; so must we heal others
(both physically and psychologically) as far as it is within our power
to do so. However, we cannot interfere with the life of another, even
to heal, except at their request or with their express permission. The
reasoning behind this apparent limitation is that we are endowed with
Free Will, and what the Gods themselves hesitate to infringe upon, is
best left alone by us “mere” mortals.

13. Harmony with, and utilization of, the great natural forces of the
universe is called magick. By magick we speak, not of the super-
natural, but of the superbly natural, but whose laws and applications
are not as yet recognized by the scientific establishment. The Witch
must strive to recognize these forces, learn their laws, attune
her/himself to them, and make use of them. The Witch must also be aware
that power corrupts when used _only_ for the gains of the self, and
therefore must strive to serve humanity: Either through the service in
the Priesthood, or by example and effects of his/her life on others.
The choice must be made in accord with the true nature of the Witch.

MY WICCA (Part 4 of 5)

MY WICCA (Part 4 of 5)
By Durwydd MacTara

b) It is the use of differing god forms, of differing
ethnic sources or periods, which is the basis of many of
the differences between the various Traditions of the
Craft. Each Tradition uses the forms, and thus the names,
which to that Tradition best express and awaken an
understanding of the force represented, according to the
areas of emphasis of the Tradition.

c) Because we know that differing names or
representations are but expressions of the same divine
principles and forces, we require our members to swear
that they will never mock the names by which another
honors the Divine, even though those names be different
from and seemingly less expressive than the names and god
forms used by our Tradition (for to the members of
another Tradition, using it’s names, ours may easily seem
equally less expressive).

8. A Witch refuses to allow her/himself to be corrupted by the great
guilt neuroses which have been foisted on humanity in the name of the
Divine, thus freeing the self of the slavery of the mind. The Witch
expresses responsibility for her/his actions, and accepts the consequen-
ces of them; guilt is rejected as inhibiting to one’s self-actualiza-
tion, and replaced by the efforts of the Witch to obey the teachings of
harmlessness, responsibility for the consequences of one’s actions, and
the goal of actualizing the full powers of the individual.

a) We refuse to believe that a human being is born
innately sinful, and recognize the concepts of sin and
guilt are tremendously inhibiting to the human potential;
the consequences of the Law of Cause and Effect, called
karma by some, are not punishment, but the recurrences of
situations and their effects because the individual has
not gained the Wisdom needed to handle or avoid such
situations.

b) There is no heaven except that which we ourselves make
of our life on Earth, and likewise there is no hell
except the effects of our unwise actions. Many of us believe
in a “waiting place” sometimes called Summerland where we rest,
recuperate and prepare for our next sojurn in the earth. “Death
is not followed by punishment or reward, but by life and the
continuing personal evolution of our human potential.

c) One cannot damn the divine in oneself; one can,
however, cut oneself off from it through the rejection of
wisdom and a refusal to strive for self-realization.
This cutting off does not lead to personal suffering in
“hell”, for there is no Self to suffer if the tie to
one’s own divinity has been severed; what remains is
merely an empty shell, a “personality” or thought-form
devoid of it’s ensouling Spark of the Divine Fire.

MY WICCA (Part 2 of 5)

MY WICCA (Part 2 of 5)
By Durwydd MacTara

 
 
2. The Witch must recognize and harmonize with the forces of the
universe, in accord with the Law of Polarity: everything is dual;
everything has two poles; everything has it’s opposite; for every action
there is a reaction; all can be categorized as either active or reactive
in relation to other things.
a) The Infinite and Ultimate Godhead is one unique and
transcendent wholeness, beyond any limitations or expressions;
thus, it is beyond our human capacity to understand and identify
with this principle of Cosmic Oneness, except as It is
revealed to us in terms of It’s attributes and operation.

b) One of the most basic and meaningful attribute of the One
that we, as humans, can relate to and understand, is
that of polarity, of action and reaction; therefore
Witches recognize the Oneness of the Divinity, but
worship and relate to the Divine as the archetypal
polarity of God and Goddess, the All-Father and the
Great Mother of the universe. The Beings are as near as
we can approach to the One within our human limitations
of understanding and expression, though it is possible to
experience the divine Oneness through the practices of the
Mysteries.

c) Harmony does not consist of the pretty and the nice,
but the balanced, dynamic, poised co-operation and
co-relationship.

3. The Witch must recognize, and operate within the framework of the
Law of Cause and Effect; every action has it’s reaction, and every
effect has it’s cause. All things occur according to this law; nothing
in the universe can occur outside this law, though we may not always
appreciate the relation between a given effect and it’s cause. Sub-
sidiary to this is the Law of Three, which states that whatever goes
forth must return threefold, whether of good or ill; for our actions
affect more than people generally realize, and the resulting reactions
are also part of the harvest.

4. As Above, So Below. That which exists in the Macrocosm exists, on
a smaller scale and to a lesser degree, in the Microcosm. The powers
of the universe exist also in the human, though in general instance they
lie dormant. The powers and abilities can be awakened and used if the
proper techniques are practiced, and this is why initiates of the
Mysteries are sworn to guard the secrets from the unworthy: Much harm
can be done by those who have power without responsibility, both to
others and to themselves according to the Laws of Cause and Effect and
of Threefold Return.

a) Since our philosophy teaches that the universe is the
physical manifestation of the Divine, there can be
nothing in the universe which does not partake of the
nature of the Divine; hence, the powers and attributes
of the Divine exist also in the manifest, though to much
smaller degree.

Misrepresenting This Path

Misrepresenting This Path

Author: Rev. Crystal

Sometimes I am saddened by the misconceptions of Wicca in the world, but it is not just those outside of the Wiccan faith who misrepresent our beliefs. It is also some people within our own communities. One of the ways they do this is by wearing the sacred symbol of the pentacle while acting out the opposite of what we represent.

Wearing a pentacle is an honor for me. I don’t take for granted the work that is involved with being able to represent the Pagan path with pride and integrity. I continue to hold myself to the high standards that come with being able to say, “I am a witch” or “I am Wiccan”. I have enough respect for my elders who have fought through adversity in order to practice this path and make it possible for me to do so as well.

I have found myself pondering what my role is in the lack of respect for our sacred symbol and what my role should be. I know that I am not responsible for another’s spiritual beliefs and for that I am grateful. It is enough just to take care of mine.

But I do think that there are those in the community who should not only offer to be of assistance in setting the record straight, but actually also try to live up to the ethics which govern the Wiccan faith.

Our path is full of beauty, mystery and spiritual grace. One of the most important jobs of Wiccans worldwide is to continue to manifest the beauty that our path represents. This is another point where ethics come clearly into the picture.

There are many new people coming into this path who are not getting a clear understanding of the ethics behind Wicca. Unfortunately, there are not enough elders willing to stand up and teach either. It leaves us with a big gap of understanding between some of the newer generations of Wiccans and the older generations of practitioners. This gap creates confusion, misunderstanding and susceptibility to learning and teaching things that are not in line with our belief structure.

Wicca is not about spellwork or being cool. It is not about revenge or anger. It is about spirituality and love. It is the connection to the god and goddess and the universe.

One of the most important parts of the path of Wicca (not Pagan, but Wiccan) is the Rede. It is an essential part of this path. If one does not follow the Rede, then he/she may be Pagan but not Wiccan. And think about it, as a Wiccan, why wouldn’t you want to follow a clause that ultimately protects you?

Wiccans should understand that we are a part of everything and everything is a part of us. As above, so below. Whatever energy we send out is ultimately tied to us. It is like throwing a tennis ball to a wall. It is coming right back.

There is a responsibility that comes with the wearing of the pentacle which goes far beyond being cool. In truth, the responsibilities that come with that pentacle around your neck are great.

I have to remember that the moment I put on a pentacle or symbol of this path, I am representing it to the outside world. In essence, it is irresponsible to wear a symbol you cannot respect enough to live up to whatever it stands for.

That means a lot; so let’s be clear.

· Know what it is you believe in and stand for.

· Have enough knowledge of the path to answer questions appropriately.

· Manipulation, dishonesty and deceit are not Wiccan traits.

· Don’t wear a pentacle because it makes you look mysterious or it goes well with your Goth outfit.

· Don’t falsely represent yourself as a mentor, teacher or elder if you have not done the training to be one.

· Don’t advertise for sex on the internet with a pentacle on.

· Don’t throw trash on the ground or abuse our mother with a pentacle on.

· Don’t act in immoral ways in our communities and act like you are better than the book religion people.

· Respect your history and the elders who paved the way for us.

· Be humble enough to still learn and not act like you know everything just because you have a pentacle on.

· Respect this path and your fellow Wiccans or Pagans.

Should I go on? The sad thing is that I could. These are all real examples of what is happening in our community as we speak.

Now, I am in no way immune to this behavior myself. The difference for me on my path is the realization that I don’t want to disrespect this path or myself by partaking in maladaptive, old behavior that does not promote my spiritual self.

So I work on this constantly. Nothing comes easy for anyone, myself included, so I try not to take it for granted. And I never take this pentacle around my neck for granted either…not for one second.

A statement that comes to mind is from JZ knight while channeling Ramtha, and goes something like this, “The best way to worship a God is to act like one”.

I try to follow this with every breath even when it is very hard.

I will repeat this statement because we need to hear this over and over again in our community: the responsibilities that come with that pentacle around your neck are great.

I hope we can all remember that throughout our day and actually be what we are representing.

And if you can’t do that, then it is a simple matter really: Just take the pentacle off.

TAKE THE PENTACLE OFF………………..

Blessed Be.

The Wicca Book of Days for May 15th – Mercury’s Birthday

The Wicca Book of Days for May 15th

Mercury’s Birthday

In ancient Rome, the Ides of May – May 15th – was regarded as the birthdayof Mercury and therefore as Mercury’s sacred day. It was on this date in 496 BC, that a temple was dedicated to Mercurius the divine Roman counterpart of the Greek Hermes, near the Circus Maximus and guild of merchants was established. Mercury was a patron of commerce and his birthday was especially observed by merchants, who dipped laurel branches into the God’s sacred spring and sprinkled their wares with the water, praying that they would reap handsome profits.

The Hare Moon

Wiccans dedicate the May Esbat to the “Hare Moon.” Long associated with the moon, in many cultures, the fleet-footed hare was believed by the Romans, to be a messenger-carrying creature of Mercury, and was also sacred to Venus and Cupid as a symbol of fertility and lust.

How Do You Like Your Pagan? Straight Up or Blended?

How Do You Like Your Pagan? Straight Up or Blended?
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Author: Avren

I was recently the butt of a joke. I know this happens to lots of folks, no matter what their theology. What ticked me off though was the fact that my theology was what the jerks were pointing fun at. Some pagans enjoy being a spectacle, and still more are just damned proud (and not afraid to let you know it) of their faith. I too am proud of who I am, and what I believe. I take my faith seriously, and DO NOT like to have it blown off or laughed at. So I blend.

I’m sure lots of us blend, and blend well. Blending in is what saved your neck, and flesh in the not so distant past. These days there are hate crimes; no doubt man seems to never run out of reasons to hate each other. What you find more and more though, is discrimination, and/or the assumption that you are a flaky, feather brained hippy.

Now I know it could be worse. I could be tortured and/or burned at the stake a few lifetimes ago, but it’s still annoying! I don’t like the silly superstitions people have or the down right misinformation. When cornered by simpletons who think their path is the “one true path to god” I love to put them in their place with a simple history lesson. Or one of my personal favorites: quoting the Bible to thwart them. In the end though, I am too busy to debate the universe day in and day out. Talk about exhausting!

This particular person only found out about my spiritual preferences because he is a friend of my love’s. He came over for dinner and saw some books I have sitting on the bottom shelf of my coffee table. Every time I see him he has a new snide or smart-a** comment. I thought I’d be smart-a** too.

After one of his comments one day I asked if he worshipped Buddha. He just shook his head and I said that it certainly looked that way. (He is pushing 400 lbs and 5’10) Unfortunately, that didn’t work, and I felt guilty for acting just like him instead.

I don’t wear a pentagram; instead I wear a triquetra that is two inches high. I just love it, and it gets compliments from everyone I meet. I love when they ask if it has a special meaning. I always answer yes! I wear regular make up in natural tones.

I work 8-5 Monday through Friday. My home is warm and welcoming. There isn’t a noticeable altar anywhere. There is a 12-inch tall star hanging in my kitchen, and a moon as well. I have a gold and silver candle on each side of my kitchen sink.

No one knows the 4-foot high metal sculpture of a willow that hangs in my kitchen is a sign of the Mother. Nor do they see the candles and celestial design in my kitchen as my altar, and sign of love to the Lord and Lady. (Can you see the Kitchen Witchery here? LOL!)

When one of the dearest friends I have was going through a tough time, she happened to mention she was interested in stones and their symbolism. She also mentioned having strong feelings for Shamanism. So I asked if she would like some of the leopard skin jasper I had, and a couple other stones I thought she might like. She was thrilled! I was too; I have known her 25 out of 27 years of my life. Now was the first time I could talk about my spiritual side with her. She had lots of questions, and carries the stones everyday!

So you get the idea of how well I blend in? I made an agreement with my beloved when we first started dating. I would keep my books and obvious craft stuff out of sight of his two young children. I agreed readily because I was in my late teens before I could grasp that this is not a satanic path.

I figure that subtly dropping hints and blending it in slowly is best anyhow. Heck, I didn’t even realize I was learning the Old Ways from my grandmothers and mother until I was already well used to it. The kids request ‘Wytches Chant 98′ all the time, without knowing that is the name. They only know that they love it. As a matter of fact we listen to that band often. They love it, and I think that it opens their minds a little.

My beloved is not Pagan, though he has picked up some of my “witchy ways” as he calls it. He even had some runes tattooed on his inner arm. They are like armor to him he says. They make him feel protected, and mark the important points on his journey. The other arm is going to be health and spiritual runes. He has told me that I am a good “Ambassador” for Pagans. He says he would never have taken me seriously, or be willing to venture down his spiritual path this far if I had been as “Loud and Proud.”

So, back to the frustration. I am not ashamed of who I am. I don’t like probing questions either. (Picture sneering face here.) I am open to those who are REAL. I feel like I do more good this way anyhow. When I explain the possible meanings of the Trinity Knot to someone who asks, I feel they take away a positive experience. I’d rather that any day, to the’ stare and giggle’ by the general public.

So here is the question for you dear reader. Are you straight up or blended? Have you asked yourself lately?

After I heard about that jerk cracking jokes on me, I started to ask myself that same question. I know negativity lives among us. Perhaps I’m too serious. I don’t know. I do know this however. I WILL NOT change my way of practicing.

I’m too happy for that! (Unlike him.) Thanks Karma!

The Wicca Book of Days for May 11 – Vivacious Venus

The Wicca Book of Days for May 11

Vivacious Venus

As the governing planet of Taurus, Venus’s rulership is now firmly established. The planet Venus is also called the Morning Star, for it is often the first heavenly body to glimmer at dawn, and it was its sparkle that caused the Romans to name it after their Goddess of beauty. Venus’s sigil or symbol, is said to represent either the Goddess’s necklace or her hand mirror; alchemists also used it to denote copper, and it represents the female in biological contexts. Similarly, Venus is said to exude quintessentially feminine traits, such as an addiction to romance and prettiness, as well as soft-heartedness and self-indulgence.

Curative Cooper

You may have noticed people wearing copper bangles. Venus’s metal, copper not only looks attractive, but possesses many healing properties, not least its renowned ability to alleviate arthritic and rheumatic pain. And if you wish to attract love energies, try wearing copper next to your skin.

My Path, My Truth


Author: Winterswan

I’ve thought often about writing an article such as this. There are so many different religious paths in existence in our world and so many venues available for spiritual research. I’m also familiar with the difficulty experienced by some of us when involved in the quest for a spiritual path that truly mirrors our mostly deeply held beliefs and understandings, as well as our heritages.

That said, I feel this piece needs to be written, although I will admit that I was hesitant to write it-hesitant to admit that I was not one of those people who immediately understood what I believed, chose a path, and stuck to it!

To provide the reader with a bit of my background and thus lay the groundwork for why my spiritual quest has been so involved and, at times, so difficult, I will tell you that I come from a family that is half Irish Catholic and half Jewish (although my Jewish grandmother was Irish).

I was raised with a strong connection to my Irish roots and feel most at home within Irish traditions in my current spiritual work. I am, in fact mostly Irish and have always longed to find a connection between my Celtic heritage and my spiritual path. Because I was raised with a sprinkling of combined Judao-Christian traditions, I was always open to different concepts of what a spiritual path could entail.

My father always advised me that it was important to have a belief system, but that it was more important to have a belief in God than it was to follow any one particular religion. Religion was never forced upon me and any knowledge gleaned was the result of my own initiative.

I was first introduced to God/Goddess traditions during my first year of college. I naturally gravitated toward the closeness with nature and emphasis on feminine/masculine energy as an equal balance that these paths offered.

At the time, however, I was involved in largely selfish endeavors and don’t feel that I was really able to make the connection with true spirit. I believe that becoming close to the Lord and Lady involves a level of being able to truly and deeply give of one’s self.

Living a happy spiritual life requires being willing to do more than simply cast spells to make one’s own life more satisfying (although I do believe that the God/Goddess does want us to be happy as individuals and to live prosperous lives).

I drifted for awhile, always reading books and trying to learn more about the path I was trying to walk but never really engaging; I never celebrated the various holidays of which I am now so wonderfully aware, never cast a circle to celebrate Imbolc, Litha, etc.

Thus, I never became fully immersed in the Pagan life; I never really connected to that part of me that’s made of spirit and never made a real connection with the spirits who govern the elements. I think that I believed that they existed, but I never spent enough time outside of myself to be able to really reach out to them or to the God/Goddess whose illuminating presence I feel today.

Over the years, I studied both Catholicism and Judaism. Some of the traditions of both religions were interesting and even beautiful, but neither spoke to me wholly. Neither encouraged a belief in the Fair Folk who I just knew lived in my gardens, or a belief in the spirit guides and wise ancestors who I today feel guide my readings when I turn to Tarot to help answer some of the difficult questions life throws in my direction and who are always with me offering their wisdom and protection.

I flip flopped for years between both, feeling like somewhere along the way I would have a breakthrough, a “white light” experience which would show me which path I was supposed to take. I felt like because I’d been born into these two religions they belonged to me somehow, but I was forever torn because I could identify with aspects of both but not the complete ideology of either.

Before my daughter was born in 2004 I knew that I needed to make a decision with regard to which spiritual path fit me best. Because Judaism encouraged the delving and question asking that Christianity seemed to discourage, I chose that as my path. I went to synagogue, lit candles on Shabbat, whispered guided prayers, and looked for confirmation from the Higher Power that I was on the “right track”.

Still, something was missing.

I was going through the motions but still not feeling wholly engaged. I would attend services at the synagogue and, although the people there were for the most part kind and friendly, I didn’t feel a true part of the whole scene.

I believed in tattooing as a connection to the world of spirit but I had to hide my body art when attending religious services. I possessed a freedom of spirit, which felt crushed by the dogmas of Judaism; I was being told that modest dress was required of me but I didn’t feel comfortable or natural wearing “modest” clothing.

I didn’t view my body as ugly or my sexuality as scary thing. I didn’t see magic as an instrument of evil and I didn’t feel that people who were homosexual were unnatural or unloved by the Blessed Ones of the Universe.

I saw my homeland not as Israel, but as Ireland. I once joked with my husband that I felt guilty feeling that if I had a choice of anyplace to where I could travel, my choice would absolutely be blessed Eire. And, there were so many other beliefs that I felt I was compelled to follow without really believing them in my heart and soul.

In short, I felt a bit like a hypocrite, believing one thing and mouthing another, following rituals which were beautiful but not completely who I was.

Eventually, my longing for a return to my Celtic heritage drew me toward the religion of my husband, who is Catholic. I thought that maybe it would be easier for my daughter to be raised with two parents who believed the same thing.

I thought that I could go to church with my husband and soak up the elements of the Mass which reminded me of my Irish roots and focus on the traditions which were derived from Irish Pagan culture. In the end, of course, this brought me only a deeper sense of being a hypocrite and a further sense of unease.

As all the other congregants were staring at the huge likeness of Jesus on the cross hanging over the altar (an image which from the time I was a child I found horrific and violent), I was gazing with love at the statue of Mary, envisioning her as the Goddess rather than as the mother of God portrayed by the Catholic church.

I would cringe at various parts of the sermons, for although the priest spoke with a thick brogue, his words offered me little comfort. I found little of my own truth in the words I heard during those church going days, and felt suffocated by the dogmas being bandied about.

I felt like I was being mentally lashed for my own beliefs, but my Pagan beliefs felt so natural and so normal.

No one could make me believe that they were evil or wrong, for I knew that they were coming from a place of love and peace. At this point in my life, I knew my own spirit enough to understand that I couldn’t be a horrible person simply because the church said being a Witch was evil; my ideas couldn’t be completely off base just because they didn’t correspond to how I was being advised that I should think and feel and behave.

In my heart, I was a Celtic woman of the wild, and I loved that. I could NOT let that go at any cost.

In the end, I returned to the Pagan roots that I explored during my college years, although on a much deeper level. In them, I find truth and comfort. I find a natural avenue toward the spirit. I feel enriched by the connection I have with the earth and with the elements, by the uninhibited connection I feel with my wise ancestors and my spirit guides.

I know that I don’t need to feel guilty about the spiritual gifts I’ve been given, gifts I feel we all possess but that we can’t all access because we’ve been told by certain organized religions that they are a pathway to Satan, or whatever.

I hate that there are religions out there that cause people to feel guilty for being different, for being gay, for being lesbian, for being able to communicate with the animal world and see that world as equal to the human one. For trying to force people into unnatural behaviors and stirring up hatred deep within the depths of humanity by telling people it’s their duty to convert “non-believers” and even, in some cases, to kill those who refuse to repent to their religions.

My religion is one of love and tolerance. I believe strongly in the law of return and in sending out good, positive energy. I believe in love as the only real pathway to understanding others and to relating to the world in a creative rather than in a destructive way.

I want to raise my daughter as a free little spirit, to nurture a belief in the magic and wonder of the world (and the otherworld) that she naturally, as a small child, believes to be real. I want to teach her that it’s important to be concerned about the health of our environment and that it’s important to stand up and speak out when events are unfolding that she knows are unjust.

I want to teach her that there is something inherently wonderful about being a woman, and that the discrimination she might face at the hands of those whose religions tell her that women are somehow inferior to the male species are wrong (and, oftentimes, very misguided).

My sense of wonder has been renewed and at last I feel wholly able to connect on a spiritual level. My hope is that this piece might help others who have experienced similar quandaries with regard to their faith. There is no need to be afraid of what you know in your heart to be your truth.

The Lord and Lady are waiting patiently for you to reach out and let go of your fears, guilt, and shame.

Once you’ve set your spirit free to wander the beautiful path offered by them (whatever your own particular path might be-there are so many fabulous ways of connecting to spirit within the Pagan community), you will find that the universe is a magical place indeed.

Brightest of blessings.

–Winterswan

The Wicca Book of Days for May 4 – Changeling Times

The Wicca Book of Days for May 4th

Changeling Times

If you are the parent of a baby or young child, keep your offspring close to your side today, for human children are in particular danger of being snatched by fairies and spirited away to fairyland on May 4, according to Irish folk belief. You may not notice the abduction at first, for the “little people” may substitute a changeling for your baby, but as the days and months progress, you may develop an uneasy sense that your infant is not developing as he or she should. The telltale signs of a changeling child include a foul temper, wizened features, and withered limbs.

Take Precautions

Whether or not you have a child, the fairies may still wreak havoc through sheer maliciousness. If you consider yourself or your home to be at risk, wearing your cardigan coat, or jacket inside out and leaving a placatory cup of tea and a cake on your doorstep should ensure that you are left alone.

April 20 – Daily Feast

April 20 – Daily Feast

An idea is a rare butterfly that leads us through visual and spiritual experiences, and brings us out of the woods changed and ready to do something we never dreamed possible. Most people catch hold of ideas and immediately say they take too much time and money to be worth the effort. A quick excuse has cut more people out of doing a profitable and rewarding deed than all their other work put together. Fear of failure chips away at self-confidence until there is no heart to step into new territory. One needs the mind of a child to forget what happened an hour ago. If we cannot forget, we put it aside until we get to a place where we can understand. Otherwise, our creativity knows no bounds. We are caught up in a world of imagination – the thing that blesses all great inventors – playing what-if and finding great treasure.

~ The Cherokees’ tribal vitality would again save them, as it had throughout their history. ~

STEELE-WOODWARD

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

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Reflecting on Witchcraft, Then and Now

Reflecting on Witchcraft, Then and Now

Author: Crick

These days I find myself in periods of reflection on my experiences in the Craft and the ways that is has affected my personal views on life. As part of this reflection, I often wonder in what direction the Craft is now undertaking.

My girlfriend of many years, who is a Druid, and who has spent hours engaged in discussions with the old guy, will occasionally tell me, “you just aren’t right” before flashing a huge grin. When she says this I feel honored because it confirms that I have walked through this life as an individual. And it is has been the experiences of being involved in traditional Witchcraft that has made such a life experience possible.

But now I find myself in a quandary as to my personal views of witchcraft.

When I was growing up on a farm in Tennessee in the late 1950’s and early 1960’s and later in suburbia in MD, our family quietly practiced the Craft as we knew it by way of our Irish heritage and the Appalachia influence that we grew up around.

Outwardly we were like any other family at the time; just our beliefs were a bit different from some. And though we referred to folks outside of our personal family as “the others” we were never obvious about such beliefs and so folks around us in the community had no clue. In fact, only one outsider, a Mrs. Bowie, who was a retired minister of a mystical Christian church and close friend of my grandmother Ina and a family from Ohio that used to visit my grandparents when we lived in MD, were the only non-family members that were aware of our ways.

Were we special?

Absolutely not, we were just as dysfunctional in some ways as any other family from that era. However, we never believed in publicity as far as our particular beliefs in the Craft. This was not due to fear of any public backlash or what have you; it was just our way to be private about our family ways.

In those days, folks believed that went on behind closed doors stayed behind those same doors. When my mother branched off into a coven separate from our immediate family at the beginning of 1970, a coven whose focus was primarily on Astrology and its influences on life, the ways of silence were such that though I as a teenager was aware of the existence of that coven, I knew next to nothing beyond that tiny morsel of information.

Some of you may have met my mother at some point in time for during the 1970’s she performed astrological and Tarot readings for a cruise ship liner that traveled between the coast of Florida and the Bahamas.

At any rate, during the mid 1970’s I spent three years in Germany with the military and during that time I was associated with a coven that engaged the path of Hecate and thus would probably be seen as a “dark” coven by Neo pagans today. And yet, though we were very active, we did not seek and in fact went to great pains to avoid publicity.

And now I come to my reservations and thus conflicting emotions about the openness if you will of witchcraft in today’s times. During the years that I have mentioned above, privacy was something that was as a natural way of life at the time and was respected as such.

I am keenly aware that during these same times, that those of the Wicca were in fact moving in the opposite direction and actively seeking publicity at every opportunity. Beyond this observation I personally have no comment to share about the Wicca during those times, for I am speaking about witchcraft as I know it from my personal experiences and not about the fledgling religion of Wicca.

In today’s day and age, with the advent of the Internet where information is readily assessable and where there are now a plethora of Wicca and witchcraft 101 books, it is difficult to find folks who adhere to the tenets of privacy that witchcraft once knew. My personal concerns are that is such openness really a positive step forward in regards to witchcraft?

When I examine my personal views of witchcraft, I see a spiritual path that is wide open to “personal” discovery. Nor do I see any valid restrictions on what or how a practitioner of witchcraft may engage in order to arrive at such discoveries. If one sees the need to conjure up a spirit or other entity in an effort to experience such a discovery, then so be it. If one needs to resort to witchcraft to correct a wrong from another, then again, so be it.

As a witch, I believe that each of us is an individual and as such I do not believe in Karma, a concept that is foreign to the art of witchcraft. But I do believe in maintaining personal responsibility. As an old school witch, I feel that I know my personal goals and the experiences needed to achieve them far better than any group of folks such as those found within the many religions that make up our world. If I make a mistake than I am the one who has to pay for them.

I personally do not believe that a public forum has the right to outline boundaries that defines what steps I am allowed to take to arrive at my experiences in witchcraft. As an individual I do not believe that anyone outside of me has a say on how I personally pursue the path of witchcraft.

Again, I am the one that has to answer for any trial and errors that I engage in within the parameters of witchcraft. And yet this is exactly the perception that we are at in today’s Neo pagan community.

Witchcraft is now defined (erroneously to my mind) as a religion. And as a religion all of the tenets that were once diametrically opposed to the tenets of witchcraft are now accepted as being the norm.

Because of the instantaneous communication of the Internet, folks who engage in witchcraft are cast into a false image of being light and fluffy folks. I personally do not believe in Good and Evil, as these is primarily concepts that originated with the Abrahamic religions. I do believe that there are shades of light and dark, but only in the sense that we need such labels in order to put a sense of understanding on such concepts as they relate to the human experience.

And so I have to wonder, if we took the overwhelming desire for publicity that defines the art of witchcraft today, would witchcraft still be defined as it is by today’s standards. Or would the freedoms that were once a tenet of witchcraft, flourish yet once again?

And are such modern standards, which in effect are enhanced by way of the Internet, realistic as it pertains to the practice of witchcraft?

Massive publicity may bode well for a religion in the sense that it needs such attention in order to boost its membership. But is such publicity really a positive and useful approach to a mystical spiritual path that requires no such membership beyond that of the individual practitioner?

Is the personal responsibility that has always been an unavoidable tenet of witchcraft still possible or even a consideration in the concept of witchcraft as it is defined by today’s standards? Has such massive publicity made witchcraft into a completely unrealistic concept in order to be acceptable to today’s society? Has such publicity taken away from the base realities of witchcraft?

Getting Started On Your Spiritual Education Path

Getting Started On Your Spiritual Education Path

Any spiritual practice requires research and study. Witchcraft is no different
than any other path. Here is some basic info, words of caution, and suggestions
for reading and starting your research.

How Can I Learn More?
If you are one of the many people looking for information on how to become a
witch, there are a few things you should ask yourself first.

1. What is your reason for wanting to be a Witch?
If your reason is simply so you can cast a spell, it’s the wrong reason and you
might find more information if you look for Spellcraft, than Witchcraft.
If your reasons are truly from an interest in the faith or you feel drawn to the
Craft as a religion, then you maybe on the right path. But you should learn more
and make an informed decision.

2. Are you willing to live by the spiritual laws as a way of life?
If you are, or if you’re not sure, do a lot of research on your own and find out
as much as you can about the path you’ve chosen.

3. How Do I Get Started?
Read, learn and read a lot more. Do your own research, and not just from magikal
books or reference manuals. Through studying history, other religions and how
they all inter-relate and interact. I have a favorite saying for this type of
education: “Books can give you knowledge. But only your own personal experiences
give you wisdom to decide your own path.”

Words of Warning.
Don’t take one persons word or teachings as the only truth or as the only way on
this or any spiritual path. No one person has all the answers for you. Only you
know what rings true within your own heart and soul.

When it comes time for you to chose a mentor, be very cautious. There are a lot
of novice people claiming to be a High Priest or Priestess.
The best advice I could give is find someone who can prove they have practiced
the path for several years (my standard is 10 years or more).

Don’t just take their word for it.
Find someone who is willing to answer your questions without charging you money.

Taking a class and paying for an instructors time is NOT the same thing as
finding a “spiritual teacher”. (Classes are wonderful for making new friends and
learning in a group.)

What you should really be looking for is a mentor or guide, not a person who
thinks they have the right to tell you what to do or believe.

Lastly, always question!

Question everything you are told and everything you read.

Research other material to validate what you are being told or what you read in
a book.

Make sure that a book is supported by other books and by history itself.

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Where Can I Get More Information?

You can begin your study through several publications. Below is a list of a few
I like. If you’re truly interested in beginning your study, start at the top and
go through the list. You’ll also find an extensive resource on our Books &
Resources page.

But if you can’t wait, start now through the many wonderful web sites on the
internet. Of course I like our site, but it’s not the only pagan education site
on the web.

You should start with the basics, an understanding of metaphysical principles.
Then move on to the lessons of the craft. It will make your journey into magik
much easier to understand and utilize.
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Where Can I Get More Information?

My students start their research on these first 4 books to gain basic
understanding of the spirit, energy and your own inner awareness. To be read in
this specific order:

* Spirit Guides by Iris Belhayes
This gives you a basic understanding of how you can work with spirit to learn,
advance and enlighten. Something that’s key to any spiritual development.

* Opening To Channel by Sonya Roman & Duane Parker
This builds on Spirit Guides. Where the first book gives you the basic
understanding of spiritual guidance; this one tells you how to better
communicate with spirit. Not just spirit guides; but the Divine as well.

* Living In The Light by Shakti Gwain
This book describes our responsibility and accountability to our own path. I
love this book and feel that it truly changed my life. So I added it to my list.

* The Spiral Dance by Starhawk
The first book into Witchcraft. StarHawk and Dorien Valiente are, in my humble
opinion, the mothers of modern Witchcraft. Both have a great understanding of
the path, it’s spirituality and purpose.

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What Path/Tradition Do I Chose?

When you are starting your research, the “tradition” should be the last thing on
your mind.

Before you can find a practice for your beliefs, you have to understand the
beliefs.

When you have established this base of knowledge, I would suggest you follow
your heart.

If you feel drawn to Faeries, research Faery Traditions, or Native American
cultures research Shamanistic practices.

If you feel drawn to your Irish heritage, research Celtic traditions.

If you feel drawn to your Scandinavian heritage, research Norse traditions.

If what you’ve heard about Wicca appeals to you, research the various Wiccan
traditions. And so on.

The point is, the tradition you chose should ‘feel’ comfortable and natural to
you.
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What Do I Call Myself?

For now, if you need a label, call your self a “beginning pagan”.

After getting an understanding of the basics of belief and metaphysical
principles, my students are required to pass a written and oral test.

At that time, they’ve earned the right to claim the title of Apprentice. Some
chose to change it as Apprenticing Witch, Apprenticing Pagan, or for those who
have the ambition and desire, Apprenticing Shaman.

Some people think they can study a tradition and claim the title of that
tradition.

There are many Wiccans who follow that practice.

The problem is, many traditions such as Wicca, require a process of initiation
before claiming the title.

To many practitioners of those traditions that require initiations, claiming the
title without the formal education is seen as disrespectful and insulting.

There is no shame in claiming that you are a “beginning practitioner”.

Many established Pagans, Priests/Priestesses and Elders will have a greater
admiration and respect for you if you’re honest about your standing.

They will also be more likely to help you and answer your questions.

And one day- YOU will be the “teacher” to a “beginner” 🙂

author unknown**