Tag: Spirituality

Religion: From A Witch’s Perspective

Religion: From A Witch’s Perspective

Author:   Crick   

Have you ever wondered why humans are so scared to face life and the spiritual lessons that are in waiting for each of us? I ask this because since the dawning of humankind we have created religions. Religion in all reality is a subterfuge and a distraction from the individual pursuit of spirituality.

A state of spirituality is a journey of the individual. It does not require the presence of the many such as is found within a religion. This applies whether a religion is one of the so-called organized religions, pagan, or one of the myriad other religions created by humans.

A religion comes into existence by the hand of a human, generally a man or group of men. A concept of Deity and the mysteries of life are created and then transformed into a specific dogma or set of beliefs. The only problem with this approach is that it is predicated upon the narrow precepts of one or even a few select humans.

This is fine, if such beliefs were confined to the originators of such beliefs. For each individual is entitled to the beliefs that define their personal existence in regards to Deity and the mysteries that comprise this existence of life.

But when such personal opinions are then extended to the masses, the concept of individualism becomes mired in the tentacles of censorship that goes by the label of dogma. When this occurs, the concept of individuality is lost.

Another concern with such an approach is that those opinions that form the basis for religions are based upon select human perspectives and are not the direct offering of Deity. Of course there will be those humans who will insist that their perception of Deity was the driving force that has inspired the particular religion that they themselves subscribe to.

However with literally thousands of divergent concepts of deity that has been proffered since the beginning of humankind, who is actually right and just as importantly, who is wrong? Is there such delineation when it comes to spirituality and/or religion? Does one person have to be right in order for all others to be wrong?

As individuals, each seeking their own definition and thus understanding of deity, this self-imposed quandary goes away. For as individuals, the belief in deity and the search for a comprehensive understanding of the mysteries of life become a personal pursuit and as such, do not require the approval of any other human being on earth.

Paganism was at one time a path that actually encouraged individual seeking and thus a personal sense of understanding. And in many ways it still is to this very day. However the specter of religion and the pressure of peer acceptance as defined by the few have stretched its tentacles into paganism as well. This modern attempt at conversion is commonly referred to as neo paganism. In essence, there is an attempt by some of these modern converts to turn paganism, which once defined individual spirituality, into a religion which follows the same parameters as the so called organized religions.

Why is this being attempted when it is blatantly obvious that organized religions and paganism are diametrically opposed in their approach to the concepts of deity and the mysteries of life?

The most obvious reason for this forced perception of dogma is the entrance of the many who formerly subscribed to an established religious pattern of acceptance in regards to their spiritual journey. However there may be a deeper reason for such an imposition of foreign values when discussing the parameters of paganism.

For instance why does humankind even need the anonymity of a concept known as religion where one can comfortably become a faceless member of a pre-conceived set of beliefs (dogma) ? And as already noted, said set of beliefs, which in every man-made religion on earth is defined by a select few.

Could it be because there is a segment of society who is apathetic about their spiritual beliefs? Could such folks be personally insecure of what they may encounter if they were to actually seek out their own answers to spirituality? Does this observation offend you?

If so, perhaps there is a gem of truth here that you may want to explore within your Inner self. When a select person or group of persons places the concept of deity and the mysteries of life into an imposition such as religious dogma, there is in effect a barricade to any real spiritual growth. The individual loses the gift of self-identity because they are pressured into a specific set of beliefs (dogma) , which limits any further exploration of the many possibilities that are inherent in un-fettered spirituality.

Many man-made religions have mechanisms in place that are designed to ensure that their members do not stray outside of the accepted parameters of belief has dictated by the few. Where is the freedom of the individual in such a setting? And where within the tenets of paganism do such man-made impositions apply?

These same man-made religions also have mechanisms in place to cast out those who dare to seek out the truths of life as they apply to their personal seeking and yet are outside of the accepted dogma of the particular religion that one is subscribing to.

In my personal opinion such an approach has absolutely nothing to do with any real concept of paganism. And so the push to “convert” paganism into the parameters of organized religion is somewhat troubling and may border on hypocrisy.

There is a common saying that “trying to get pagans to come together is like herding cats”. I personally hope that such an analogy retains some iota of truth as paganism wends its way into the consciousness of modern practitioners. Once those who follow the path of paganism lose the inherent right to live as individuals and once members of paganism lose the drive to seek out Inner truths, which are not restrained by the masses that blindly follow the lead of the few, then it is no longer a true spiritual path. Rather it becomes nothing more than an extension of the mind numbing control of religion.

And those who describe themselves as pagans, in all reality become nothing more than faceless minions of yet another man-made religion

Religion vs. Spirituality

Religion vs. Spirituality

Author:   Crick   

There is often a blurring of the lines when it comes to the difference between what is a religion and what is a spiritual path. Neo pagans in particular are guilty of this lack of distinction, perhaps because so many neo pagans come from a Abrahamic religion originally. I also believe that because Wicca tries to define itself as a religion that it readily serves as the stepping stone for those who are interested in the mystic arts.

This is not a bad thing, just a pragmatic observation from one who follows a spiritual path rather then a religion.

But then that is where the dual focus of this article comes into play.

To begin with, religions of all types have to define themselves in a manner that sets them apart from other types of religions in order to be seen as a distinctive school of thought and/or belief.

The ironic result of this attempt is that basically all religions have the same underlying theme, whether it be an Abrahamic religion, Judaic, Muslim, Wicca or any of the other four hundred plus religions in the world.

And that theme is that their particular gathering represents all others in the world.

And that the gathering in question does it better then all of the rest. For instance within the Abrahamic religions the Christians claim to be the only “true religion”, within the Muslim religion there are the Baha i, amongst others that claim to represent a better way and so on. Within the neo pagan community the Wicca claim to represent all other pagans, though such claims are simply naive.

For instance those who follow the Shamanic path do not belong to a religion but rather engage in a very personal and thus individualistic spiritual path. They are represented by none but themselves.

My question is; if religion is supposed to be a means of communicating with deity then why does such a communication require so many middle men as it were?

What makes specific folks so special that only they can talk directly to the deity of ones choice?

Is it possible that religion is more about elitism and the many human travails that define our existence as a species?

As far as paganism goes, does connecting with other-wordly entities really require all of the trappings that a religion imposes upon a person?

For instance, does one really need to cast a “Sacred Circle” every single time they want to communicate with deity? Is not the entire earth and all that she contains not sacred?

Has the Sacred Circle simply become a substitute for a raised dais that one uses to distinguish themselves from others with?

This is not to say that there are not “times” when the Sacred Circle should be employed. Such a tool should in my personal opinion, be used as a form of protection when dealing with certain entities and in other instances as a portal to travel to other-wordly realms.

But I also personally believe that some neo pagan religions have perhaps appended the use of such a tool in an effort to define themselves as a separate religion, in short, an attempt at elitism. And as such, the use of such a special tool has become mere dogma and thus has lost much of the meaning of its originally intended use.

One of the problems that I see with religions in general and with neo pagan religions in particular is that when one sets up parameters, especially when dealing with the magickal arts, one sets up barriers to any real spiritual growth.

Paganism was never meant to be stifled by the whims of certain humans and that is exactly what a religion is.

A personage or small group of personages set out a particular dogma and thus a religion is created.

This may work well for those who need such a group mentality in order to relate to their choice of deity. However, paganism is a school of thought and action that does not fit within such a group consciousness.

The magickal arts that are a prevalent part of paganism is never discovered within its entirety. It is a on going process of trial and error which in many cases is what constitutes a real Book of Shadows and not the kind that is purchased off of a book shelf.

What works for one may not work for another and so there is no one BOS for all. Which brings me to yet another thought. Todays neo paganism, on the surface at least, appears to be less about the discovery of ones latent abilities and more about the commercialism that is so prevalent amongst certain so called mystical neo pagan religions. If paganism is about the individual experience, then how can one person define this experience within a book in a way that represents everyone. In reality, they cannot accomplish such a feat and yet there are thousands of neo pagan books written over the last 30 or 40 years that claim to do just that.

As a result the true meaning of paganism and what it represents has become mired in the blatant commercialism that now defines neo paganism.

This sad situation is the direct result of a few folks attempting to fit the concept and workings of paganism into the restrictive parameters of religious dogma. Such an attempt is like trying to fit a square peg into a circle.

In short, this attempt has in many ways stifled the growth and knowledge of what paganism is really about.

And what is that you may ask?

In my personal opinion, paganism is not about yet another form of religion, rather it is about the individual growth of each person who seeks what I personally see as a spiritual path.

If neo pagans would spend less energy in trying to re-invent paganism and instead would spend more time learning about themselves there would be no need for the elitism and commercialism that neo pagan religions bring to the table.

There are many spiritual belief systems under the real pagan umbrella that one could learn from. Those such as the various shaman practices, Native American, practices, Australian bushman and so forth, have been practising their forms of paganism for generations. And yet these folks are not flooding the marketplace with how to books on paganism. But neither do they claim to belong to a mystickal religion either.

They practice and learn from a spiritual point of view. And isn’t that what true paganism is supposed to be all about?There is often a blurring of the lines when it comes to the difference between what is a religion and what is a spiritual path. Neo pagans in particular are guilty of this lack of distinction, perhaps because so many neo pagans come from a Abrahamic religion originally. I also believe that because Wicca tries to define itself as a religion that it readily serves as the stepping stone for those who are interested in the mystic arts.

This is not a bad thing, just a pragmatic observation from one who follows a spiritual path rather then a religion.

But then that is where the dual focus of this article comes into play.

To begin with, religions of all types have to define themselves in a manner that sets them apart from other types of religions in order to be seen as a distinctive school of thought and/or belief.

The ironic result of this attempt is that basically all religions have the same underlying theme, whether it be an Abrahamic religion, Judaic, Muslim, Wicca or any of the other four hundred plus religions in the world.

And that theme is that their particular gathering represents all others in the world.

And that the gathering in question does it better then all of the rest. For instance within the Abrahamic religions the Christians claim to be the only “true religion”, within the Muslim religion there are the Baha i, amongst others that claim to represent a better way and so on. Within the neo pagan community the Wicca claim to represent all other pagans, though such claims are simply naive.

For instance those who follow the Shamanic path do not belong to a religion but rather engage in a very personal and thus individualistic spiritual path. They are represented by none but themselves.

My question is; if religion is supposed to be a means of communicating with deity then why does such a communication require so many middle men as it were?

What makes specific folks so special that only they can talk directly to the deity of ones choice?

Is it possible that religion is more about elitism and the many human travails that define our existence as a species?

As far as paganism goes, does connecting with other-wordly entities really require all of the trappings that a religion imposes upon a person?

For instance, does one really need to cast a “Sacred Circle” every single time they want to communicate with deity? Is not the entire earth and all that she contains not sacred?

Has the Sacred Circle simply become a substitute for a raised dais that one uses to distinguish themselves from others with?

This is not to say that there are not “times” when the Sacred Circle should be employed. Such a tool should in my personal opinion, be used as a form of protection when dealing with certain entities and in other instances as a portal to travel to other-wordly realms.

But I also personally believe that some neo pagan religions have perhaps appended the use of such a tool in an effort to define themselves as a separate religion, in short, an attempt at elitism. And as such, the use of such a special tool has become mere dogma and thus has lost much of the meaning of its originally intended use.

One of the problems that I see with religions in general and with neo pagan religions in particular is that when one sets up parameters, especially when dealing with the magickal arts, one sets up barriers to any real spiritual growth.

Paganism was never meant to be stifled by the whims of certain humans and that is exactly what a religion is.

A personage or small group of personages set out a particular dogma and thus a religion is created.

This may work well for those who need such a group mentality in order to relate to their choice of deity. However, paganism is a school of thought and action that does not fit within such a group consciousness.

The magickal arts that are a prevalent part of paganism is never discovered within its entirety. It is a on going process of trial and error which in many cases is what constitutes a real Book of Shadows and not the kind that is purchased off of a book shelf.

What works for one may not work for another and so there is no one BOS for all. Which brings me to yet another thought. Todays neo paganism, on the surface at least, appears to be less about the discovery of ones latent abilities and more about the commercialism that is so prevalent amongst certain so called mystical neo pagan religions. If paganism is about the individual experience, then how can one person define this experience within a book in a way that represents everyone. In reality, they cannot accomplish such a feat and yet there are thousands of neo pagan books written over the last 30 or 40 years that claim to do just that.

As a result the true meaning of paganism and what it represents has become mired in the blatant commercialism that now defines neo paganism.

This sad situation is the direct result of a few folks attempting to fit the concept and workings of paganism into the restrictive parameters of religious dogma. Such an attempt is like trying to fit a square peg into a circle.

In short, this attempt has in many ways stifled the growth and knowledge of what paganism is really about.

And what is that you may ask?

In my personal opinion, paganism is not about yet another form of religion, rather it is about the individual growth of each person who seeks what I personally see as a spiritual path.

If neo pagans would spend less energy in trying to re-invent paganism and instead would spend more time learning about themselves there would be no need for the elitism and commercialism that neo pagan religions bring to the table.

There are many spiritual belief systems under the real pagan umbrella that one could learn from. Those such as the various shaman practices, Native American, practices, Australian bushman and so forth, have been practising their forms of paganism for generations. And yet these folks are not flooding the marketplace with how to books on paganism. But neither do they claim to belong to a mystickal religion either.

They practice and learn from a spiritual point of view. And isn’t that what true paganism is supposed to be all about?There is often a blurring of the lines when it comes to the difference between what is a religion and what is a spiritual path. Neo pagans in particular are guilty of this lack of distinction, perhaps because so many neo pagans come from a Abrahamic religion originally. I also believe that because Wicca tries to define itself as a religion that it readily serves as the stepping stone for those who are interested in the mystic arts.

This is not a bad thing, just a pragmatic observation from one who follows a spiritual path rather then a religion.

But then that is where the dual focus of this article comes into play.

To begin with, religions of all types have to define themselves in a manner that sets them apart from other types of religions in order to be seen as a distinctive school of thought and/or belief.

The ironic result of this attempt is that basically all religions have the same underlying theme, whether it be an Abrahamic religion, Judaic, Muslim, Wicca or any of the other four hundred plus religions in the world.

And that theme is that their particular gathering represents all others in the world.

And that the gathering in question does it better then all of the rest. For instance within the Abrahamic religions the Christians claim to be the only “true religion”, within the Muslim religion there are the Baha i, amongst others that claim to represent a better way and so on. Within the neo pagan community the Wicca claim to represent all other pagans, though such claims are simply naive.

For instance those who follow the Shamanic path do not belong to a religion but rather engage in a very personal and thus individualistic spiritual path. They are represented by none but themselves.

My question is; if religion is supposed to be a means of communicating with deity then why does such a communication require so many middle men as it were?

What makes specific folks so special that only they can talk directly to the deity of ones choice?

Is it possible that religion is more about elitism and the many human travails that define our existence as a species?

As far as paganism goes, does connecting with other-wordly entities really require all of the trappings that a religion imposes upon a person?

For instance, does one really need to cast a “Sacred Circle” every single time they want to communicate with deity? Is not the entire earth and all that she contains not sacred?

Has the Sacred Circle simply become a substitute for a raised dais that one uses to distinguish themselves from others with?

This is not to say that there are not “times” when the Sacred Circle should be employed. Such a tool should in my personal opinion, be used as a form of protection when dealing with certain entities and in other instances as a portal to travel to other-wordly realms.

But I also personally believe that some neo pagan religions have perhaps appended the use of such a tool in an effort to define themselves as a separate religion, in short, an attempt at elitism. And as such, the use of such a special tool has become mere dogma and thus has lost much of the meaning of its originally intended use.

One of the problems that I see with religions in general and with neo pagan religions in particular is that when one sets up parameters, especially when dealing with the magickal arts, one sets up barriers to any real spiritual growth.

Paganism was never meant to be stifled by the whims of certain humans and that is exactly what a religion is.

A personage or small group of personages set out a particular dogma and thus a religion is created.

This may work well for those who need such a group mentality in order to relate to their choice of deity. However, paganism is a school of thought and action that does not fit within such a group consciousness.

The magickal arts that are a prevalent part of paganism is never discovered within its entirety. It is a on going process of trial and error which in many cases is what constitutes a real Book of Shadows and not the kind that is purchased off of a book shelf.

What works for one may not work for another and so there is no one BOS for all. Which brings me to yet another thought. Todays neo paganism, on the surface at least, appears to be less about the discovery of ones latent abilities and more about the commercialism that is so prevalent amongst certain so called mystical neo pagan religions. If paganism is about the individual experience, then how can one person define this experience within a book in a way that represents everyone. In reality, they cannot accomplish such a feat and yet there are thousands of neo pagan books written over the last 30 or 40 years that claim to do just that.

As a result the true meaning of paganism and what it represents has become mired in the blatant commercialism that now defines neo paganism.

This sad situation is the direct result of a few folks attempting to fit the concept and workings of paganism into the restrictive parameters of religious dogma. Such an attempt is like trying to fit a square peg into a circle.

In short, this attempt has in many ways stifled the growth and knowledge of what paganism is really about.

And what is that you may ask?

In my personal opinion, paganism is not about yet another form of religion, rather it is about the individual growth of each person who seeks what I personally see as a spiritual path.

If neo pagans would spend less energy in trying to re-invent paganism and instead would spend more time learning about themselves there would be no need for the elitism and commercialism that neo pagan religions bring to the table.

There are many spiritual belief systems under the real pagan umbrella that one could learn from. Those such as the various shaman practices, Native American, practices, Australian bushman and so forth, have been practising their forms of paganism for generations. And yet these folks are not flooding the marketplace with how to books on paganism. But neither do they claim to belong to a mystickal religion either.

They practice and learn from a spiritual point of view. And isn’t that what true paganism is supposed to be all about?

Daily OM for October 7th – Expanding Their Vision

Expanding Their Vision

Nine Ways to Help Others Awaken to Consciousness

by Madisyn Taylor

 

By simply being yourself, you can help the people in your life see a living example of consciousness.

 

1. Living by your values allows you to become a positive source of inspiration for others. Don’t hide – express yourself and embrace life without reservation. By simply being yourself, you can help the people in your life see how one person can make a difference by being a living example of consciousness.

2. When you communicate your views, do so casually and in a nondogmatic manner. Allow the people you speak with to ask questions. Offer only as much information as they are ready to hear.

3. Igniting the spark of consciousness can be as easy as giving someone a gift. A favorite book, a medicine bag, or a beautiful gemstone can pique your loved ones’ curiosity and prompt them to begin an exploration of the soul.

4. Teaching a friend, relative, or colleague to meditate or chant can put them on the path to consciousness while simultaneously reducing their stress levels.

5. Others may want to know more about living consciously but are unsure of how to begin. Starting a discussion group – even a virtual one – can help you reach out to individuals that are eager to learn.

6. By recognizing and acknowledging the inherent value in everyone you encounter, you can teach them how to value others. Sometimes, the easiest way to encourage people – even challenging ones – to respect others is to respect them first.

7. Invite people from your personal and professional lives to join you in attending a ceremony or ritual. The experience may touch them in a profound way or introduce them to a new spiritual path.

8. Casually point out the interconnectedness of all living beings using concrete, everyday examples. Many people are unaware of how their actions affect the world and are intrigued when they learn of the power they hold.

9. Introduce your loved ones to conscious living in a lighthearted and enjoyable way. Serve delicious organic recipes at gatherings, volunteer as a group, and show them how wonderful it can feel to be truly aware and connected to the universe.

Daily OM

When You Might Not Want to Come Out of the Broom Closet

When You Might Not Want to Come Out of the Broom Closet

Author:   Bronwen Forbes   

A great deal has been written about the benefits and advantages of coming out as Pagan to your family, friends and co-workers, both here on Witchvox and in other places. Living an honest life, helping Paganism be more accepted as more people say “I know a Pagan, ” and taking pride in who and what you are – these are all excellent reasons to be open about your faith. However, as a friend of mine reminded me recently, coming out is never something you do just once. You continue to choose with every new day, every new situation and every new person you meet whether or not to say anything about your spiritual path.

Which means, of course, that there are some valid reasons to never come out to anyone, or only to a select few in specific situations. For example (obvious as it is) , if you’ve recently begun the process of legally severing your marital bonds with someone and, before the divorce is final and all child and property custody disputes have been resolved, and you realize in the middle of all this that you’re Pagan, it would probably be in your best interests not to announce your new path until after the dust has settled.

Another obvious example is on the job. I hate to sound like an alarmist, but in this economy, just because you think it’s safe to be openly Pagan at work doesn’t mean it *is* safe. I lived for years in the Baltimore-Washington DC area where no one, not even my employers, cared if I was Pagan or not.

I left DC for a Midwest town that had a university – and a very prominent journalism school. As leaders of a training coven (consisting mostly of college students including one journalism major) , my husband and I were pretty good candidates for “interview a witch for the Halloween edition of the school paper.” It happened every year. While I wasn’t exactly out at work, between my regular appearance in the university’s school newspaper and occasional mentions in the city’s paper for being on various Pagan-related discussion panels, I wasn’t exactly hiding my religion, either. Five minutes on Google would have told my employers everything they wanted to know about it. I don’t think it even occurred to them to check.

Unfortunately, I took this lack of interest in my religious affairs for granted when we moved to a tiny town in New Mexico and I got a job at the local (much smaller) university in the admissions office. We also tried to help revive the campus Pagan student group which had been prominently featured in the local paper a year earlier, when every Baptist minister in the county denounced its existence (which should have been a clue to me to keep my flapping mouth shut) . Connections were made among the students, and next thing I knew it was two weeks before Samhain and the editor of the school paper was interviewing me. It was a good, well-written article, and no one in my office said a word about the fact that I’d just outed myself to the entire campus. I didn’t think any more about it.

Until I realized that my immediate supervisor was quietly and subtly going out of her way to make my workday a living hell – and had been since the article appeared in the paper.

For example, whatever I did wrong was discussed loudly and in public, while my co-worker, a Catholic, got a bit of quiet privacy when her errors were pointed out (We started the same day and did the exact same job) . I mentioned it to my boss and was told it was all my imagination and that I was “too sensitive.”

Eventually I quit; I’m convinced that if I hadn’t, I would have been fired. Was it because of the article? I’ll never know for sure, but in retrospect my decision to come out of the broom closet was, in this instance, a pretty poor one.

Sometimes, though, the decision of whether or not to come out as Pagan is not so obvious. Family and close friends, for example, are the people you most want to accept this part of you, and as a result your prediction of their reaction to your news may be skewed; you so very much need them to be happy for you that you could project the reaction you want onto them.

I’ve asked around, and a lot of my friends suggest telling a close sibling, aunt or uncle and see how they react before having the “Big Talk” with Mom and Dad. But – and this is hard – telling your nearest and dearest may not only be a bad idea, you may not know it’s a bad idea until it’s too late.

Back in the mid 1980s when I first realized I was Pagan, I told my parents. I had plenty of solid, valid reasons for doing so: 1) I was about to be divorced by my first husband over my Paganism and I thought they deserved to know the truth. 2) I had a strong feeling, even in the early days, that my spiritual path was going to be a major part of my life (turns out I was right) and I couldn’t see cutting my parents out of that much of my world (we were a lot closer back then) . 3) My parents are highly educated people with five college degrees between the two of them, have been professional performers most their lives (i.e. used to odd, artistic, fringe folk) , and are reasonably liberal in their personal and political views. In other words, if there are (or were) two Christians (Episcopalians) more likely to accept their daughter’s new spiritual path with open-mindedness and grace, I don’t know them.

At first it looked like I made a good decision to come out to my folks. My father, a college librarian, found a copy of Starhawk’s The Spiral Dance on my recommendation and read it. He said that while he’d never be a Pagan, he was struck by how “poetic it is.”

Fast forward a decade or so. In the intervening years my religion has been referred to as “that Pagan b*llsh*t” more than once. I’ve been told, “We’re just so relieved you’ve managed to stay away from the drugs” (What drugs? Did I miss the memo on rampant drug use in the Pagan community?) , and treated to this day like a not-quite-bright teenager by – you guessed it – my intellectual, liberal parents.

Was coming out to my parents a good idea? Probably not.

Knowing what I know now, would I do it today? No.

The decision to tell or not to tell someone you’re Pagan is a deeply personal one, and not in any way something you should be pressured into. Coming out as Pagan is not “cool” or something to do for the shock it might cause the listener. Although it’s true that the more of a presence we are in society the less “other” we become, and the more our faith is accepted in the world.

But we need to be aware that sharing our religious choice with anyone or everyone is not always the best solution. We no longer need to worry about witchfinders, hangings and other historically dire consequences for openly celebrating our faith, but we do need to think very hard about our livelihoods, our children and the feelings of the one we’re outing ourselves to before we choose to share this most personal information.

The Way We Were vs The Way We Are

The Way We Were vs The Way We Are

Author: Ryan Hatcher

If we are to look back to the inception of modern paganism and the people who were the force behind it and were to observe how they practiced, worshipped and worked magic and compared it to how we practice, worship and work magic in modern times, while there is guaranteed to be a great deal of difference, the basic, core values should have remained the same.

I was in Norwich yesterday, a city with a strong pagan undercurrent of its own, for a brief look around the shops to pass some time while my partner enjoyed a 2-hour birthday massage, because of which my wallet had experienced a mass weight loss. So window-shopping it was. On my journey around the city I ventured into a Waterstones bookshop to have a look at their MBS section and had a skim through some of the material. Now, 90% of these books were paganism 101, which is fair enough for a standard mainstream bookshop, but reading through some of these 101 books — some of them recently published — it got me to reflecting: what is taught and considered western paganism now is much different than what it would have been considered to be 60-70 years ago.

What do I mean by this? Well, much of my personal pagan practice is inspired by these ‘old school’ methods with a touch of the modern for flavor (I’m talking about Doreen Valiente and Kevin Cochrane for the older styles, particularly Valiente; the Farrars (Stewart and Janet) represent an in-between period. Kate West and Christopher Penczack add the modern flare.) as I feel their values and ideas resonate with me. Now, keeping Valiente and Cochrane’s ideals in mind (again, more Valiente than Cochrane) , compare them to a lot of Penczack’s work and the work of similar contemporary styles and you’ll see what I’m trying to get at.

The styles and traditions of Valiente and Cochrane (hereon called the ‘older styles’) focus more on the earth-based worship side of paganism: seeing their Gods as personified manifestations of the forces of Life, Love, Death and Rebirth as well as the forces of nature in all it’s guises (be this as the four elements or simply as the grass in your lawn) . I also feel that animism in a subtler form was still there, if only felt and respected rather than overtly expressed.

The crafting of magic seems to have been simpler, as was the training (which doesn’t mean it was by any means easier than today; I’m inclined to say it was harder) . Metaphysical ideas such as energy centres, auras and layers of existence appear to have been acknowledged but were not the priority. The same for ‘the mysteries’ of the craft such as hypnosis, astral projection/trance journeying and psychism in all its forms. The works of the older styles show that they were an important part of their practice along with magic, but they were not the primary focus. I feel they were considered tools and techniques that developed along with the witch as he or she progressed down the spiritual path and was able to understand themselves and their developing abilities better and learn to control, focus and use them.

In contrast, the works of Penczack and his contemporaries (hereon called the ‘newer styles’) seem to focus more on the metaphysical ideas of paganism (energy centres, auras and layers of existence) , ‘the mysteries’ of the craft and magic as being of primary importance and therefore many chapters are devoted to these concepts. Now, I’m not saying this is strictly a bad thing; it may well suit many a new student to paganism, but when it comes to the core values about the spiritual and worship side of paganism, we start to enter the world of ‘love, light and blessed be’.

The realm of the FB, and those big furry ears seem to be cropping up more frequently in pagan literature. The spirituality of the newer styles appears to see the Old Gods as playmates: happy, fun, smiley and They do anything their precious ‘hidden children’ ask for. And unfortunately kids, you just have to look at the global history of paganism and myths of the world to now that is definitely not true. The honouring of nature and the earth extends as far as litter picking and recycling, which are very, very good ideas, and more is being suggested such as planting new trees, getting involved with wildlife protection trusts etc. Unfortunately, I feel many of the witches of the older styles, though some did get involved in these things, chose not to, possibly considering ritual devotion to be sufficient.

Ritual then is the moot point of both the old and new styles. As we are all aware, spiritual practice is a subjective thing, especially when it comes to ritual. Both new and old styles of witchcraft and paganism have placed varying levels of focus on ritual, and all have varying styles and methods in ritual that meets with their needs and the ideals of their respective traditions. However (there had to be a however) , and this goes for both old and new styles of paganism, whatever happened to just going out there and communing with nature face-to-face? No pomp and ceremony, no matter how elaborate or simple, just getting out there and being in the presence of the forces that we as pagans honour and worship.

I say, if you’re in a situation where celebrating a sabbat or an esbat with formal ritual isn’t an option, but you are within distance of a beautiful woodland, then screw it! Go for a walk in the woodland, sit under a tree and meditate! Commune with the spirits of the natural world around you and feel the power of the Old Gods, the powers of life, love, death and rebirth and pour your heart out in gratitude for all you have and for all that it means to be alive.

Wrapping it up: to me, the older styles and the newer styles and those of the styles in-between all have their good points and their bad points. The older styles are more grounded, simple and earthly. The newer styles are more flighty, ‘new-age’, hippy-esque and spiritual (in the modern concept of the word) . I’m sure you can see we have a Yin-Yang situation. And like the Yin and Yang, symbols of the older and newer styles do have parts of the other within them, but what we need to achieve is a balance between the two.

Paganism is a living and growing spiritual path and naturally changes with time, but it shouldn’t lose its heart. If we can bring together old and new, Yin and Yang, then we might be able to evolve paganism further, making it stronger, more refined and give us a definitive direction for us to aim for.

I hope that this essay will encourage pagans, both old hands and new, to review their beliefs, practices and crafts… to look back at the old, and freely explore the new and therein decide what is the best way forward in their spiritual path.

Footnotes:
Witchcraft for Tomorrow – Doreen Valiente

Witchcraft a Tradition Renewed – Evan John Jones with Doreen Valiente

The Witches’ Bible – Janet and Stuart Farrar

The Real Witches’ Handbook – Kate West

Gay Witchcraft – Christopher Penczack

Instant Magick – Christopher Penczack

You Do Not Represent Me

You Do Not Represent Me

Author:   Crick   

You know folks, I am getting pretty fed up with individuals and groups claiming to represent all of paganism. To begin with what is it that such entities are supposed to represent? The current reality of the pagan community is a massive chat group spread across the Internet. An electronic format where anyone can jump on and make whatever claims they desire in regards to their alleged pagan heritage. It is a format where folks can claim to be this or that, you know, the High Lord of the coven of Bologna. The only requirement is that they read two Cunningham books. It is a format where folks will sprout words like “Love and Light”, words that resonate the slogans of the old hippie days from the 60’s.

But as soon as someone disagrees with one of these folks, oh my, one has never encountered such diatribes as that which comes out of the mouths of these folks.

Is this the pagan community that such folks proclaim to represent?

The majority of individuals and/or groups that claim to represent the pagan community come from a Wiccan background. That is understandable. There were some well-documented “Witch Wars” that exploded between Gardner and European witches such as John Cochrane. The issue that set these battles off were that Gardner wanted publicity and the majority of the pagan community at that time, did not desire such publicity. This penchant of desiring publicity has become a tenet of Wicca and is practiced to this very day. It is what it is.

But getting back on topic, such folks do not represent the pagan community. That is an ego biscuit that is holding back any true and valid development of a genuine pagan community. For example, I have been involved in my understanding of witchcraft since 1960. Over the years we have expanded into a clan that consists of covens in several states. And yet if one asks one of these self-proclaimed representatives of paganism, what is it that we believe in and how do we practice… they could not provide an answer. How do you proclaim to represent that which you have no clue of?

The point is that such claims of representation are nothing more than an extension of the mythos that was created with the advent of the Internet. In other words, a misrepresentation of the realities of what the current pagan community is.

At one point in history– and for a very extended period of time — paganism consisted of folks who actually sought enlightenment, though this was done within the mists. Folks would gather in small covens, or in some instances, depending on the path chosen, they gathered in elite groups of folks of like mind, who represented no one but themselves. The Golden Dawn is a good example of such a group. They did not claim to be witches but rather Ceremonial magicians. In short, folks did not pretend to be something simply because it sounded cool. But then they did not have to contend with the electronic media that modern pagans seem to savor so much.

Instead, the folks that belonged to these covens and/or such groups as the Golden Dawn concentrated on developing their latent abilities and honing their thirst for the answers to the mysteries of life and in extension the mystical arts… unlike today, where those of European descent and primarily former Christians, sit on the Internet and expend more energy coming up with cool sounding names and enumerating their alleged ranks and abilities, then they do in actual seeking. Why pretend to represent an entire spectrum of paganism when one has but a superficial understanding of one’s own path? And why extend the Christian concept of being the “only true religion” by assuming that all pagans follow a religion? Which is another misnomer of those who claim to represent all pagans. How can those who follow a religion such as Wicca, even remotely represent those who have shed the yoke of dogma and who instead follow a spiritual path. And one is not the same as the other.

In such pagan religions such as Wicca, one has a set of tenets (dogma) that defines the belief system. And it is all good. But those of us who follow Traditional witchcraft have no such set of tenets. We seek out that which works for the individual and thus dogma, which is intended for the masses, would have little chance of working in such a mindset. And again, it is all good. No one path is better than the next. It is what works for the individual that determines the best path for that person.

And so what do we do to move beyond the roadblock that the Internet has created for the desire to develop a valid pagan community?

Well, one suggestion would be for such misleading claims of representation to cease and desist. In all reality, you represent no one but yourself and your particular groups. You don’t represent the Voudon or the Santeria, or Traditional witches or Druids or what have you. And if you are truly interested in contributing to developing a valid pagan community, gain control of your massive egos and concentrate on genuine communication between the various groups that actually represent paganism.

For those of you who are Internet pagans, I would suggest that you stop trying to impress faceless folks on the Internet with your self proclaimed prowess in the mystical arts and actually turn your attention to honing such latent abilities.

Prior to Neo Paganism, the mystical arts consisted of an enlightened community of divergent groups and individuals. Can you say that we are still that enlightened community today?

Before you answer, look at the Internet and take note of all of the daily squabbles that take place over non-issues. Look at all of the pathetic grudges that have originated on the Internet due to something as minor as someone disagreeing with someone. Really? Really?

And look at how some of these petty grudges have been held for long periods of time by some folks. Talk about ego biscuits generated via the Internet. And so here is a challenge for everyone reading this: Get out and meet other folks who follow a pagan path in person at least once a month. And don’t just meet the same folks each month, but mix it up. Reach out to Wiccans, Voudon, Native Americans, Druids, Traditional Witches, Heathens and so forth. And keep in mind that you represent no one but yourself and your particular group. Keep an open mind and seek out genuine understanding of what other folks believe in.

Let’s move beyond the Internet mythos that so misconstrues the reality. Are you up to the challenge or is it easier for you to continue to engage in Internet fantasy?

Today's Tarot for Sept. 23 is The Hierophant

The Hierophant

Monday, Sep 23rd, 2013

 

 

 

 

 

 

 

 

Traditionally known as the Hierophant, this card refers to a Master and the learning of practical lessons from the study of Natural Law. This energy of this card points to some agent or resource that can reveal the secrets of life, the cycles of the moon and tides, the links between human beings and the heavens.

Because monasteries were the only places a person could learn to read and write in the middle ages, a Hierophant was one to whom a student would petition for entry. He was the one to set the curriculum for the neophyte’s course of study.

Often pictured with the right hand raised in blessing, the Hierophant is linked with the ancient lineage of Melchezidek, initiator of the Hebrew priestly tradition, the one who passes on the teachings. All shamans of any tradition draw upon this archetype.

Great Goddess


Sympathy Comments

Great Goddess

Be with me in this time of sorrow

Ease the pain of my heart

And soothe my battered spirit

Bless my nights and restful sleep

So I might cope with the long days ahead

Enfold me in your compassionate arms

As I learn to live with my loss

Help me to move forward with life

And let the pain grow less as time passes

Bless me with your love

And watch over me

And the one I have lost

So Mote It Be

Blessing of the Book of Shadows

BLESSING OF THE BOOK OF SHADOWS

Hearken as the witch’s word calls to all, a gulf to ford.
Bridge the vast realities. An it harm none, do as ye please.
Elements, protect and guard this book, from wandering eyes and prying looks.
Fill it with thine ancient powers, in this right and ready hour.
Powers of the North, the East below, help me to live, to learn, to grow.
Lend your strength and stability, to practice the Craft and with love be free.
Powers of East, the wind, the Sky, watch over these pages with thine eye.
Your wisdom and knowledge, for these I do ask, that this book be worthy of the
Craft and its task. Powers of South, Fire, and hearth, help these Shadows to
prove their worth. Infuse them with all your healing and passion, so only good
comes from the work that is fashioned. Powers of West, the Water and sea,
change and growth are granted by thee. Bless these pages with all that you know,
that righteous readers may learn and grow. And to the unschooled eye that see,
confusing words and sophistry, lead them from these sacred pages, and bless
their passage through the ages. For free will of all, and harm none, as I have
willed it, it is now done.
So mote it be!

Well It's Sunday and the Weekend Is Almost Over! Time Flies When You Are Having Fun!


I will admit, I am having a very difficult time being cheery today. I guess I want you to know something. That is we are all family. You are my brothers and sisters.  Perhaps we will never met. Perhaps we will. Either way we are still brothers and sisters.  We can also say we have the greatest mother that has ever walked this Planet, that is our Divine Goddess. Creator of all things, love for mankind beyond belief, tolerance, forgiveness. She is the Divine.

This might seem a little off subject but hang with me for a minute, okay! When I actually get a chance to get out by myself, I do a lot of talking to the Goddess.  I always have my ears open for Her soft voice to reveal the answer to me (if I am to know the answer). I was thinking the other day on September 11 about what happened 12 years ago. I was wondering in my mind how could something like that be allowed to happen. I even went so far as to say, “if our Goddess is so loving and cares for mankind the way She is suppose too.” “How could this have happened?” The answer hit me.  Our Goddess gives us life, She nurtures us, She loves us, She cares for us. She does everything a normal mother would do. She doesn’t want to see Her children killed or hurt in anyway. Then why does this stuff happen? Then I was reminded about the Fates. I had forgot about Them. The Fates know from the time we are born till our last day on this Earth. It suddenly made sense to me.

I know I say the Goddess reveals to us information she thinks we can now handle. Perhaps I had been mad at the world for way to long. That is why she revealed the Fates to me. I had always known about the Fates but I always thought all decision were left up to the Goddess. But apparently now. The Fates are the ones that control our destiny and our time on this plane. It finally made sense to me. I had always asked why my mother was taken from me at such an early age. When I asked that question, I was always down right bitter. But bitterness for my Divine Mother never felt right. In fact, it scared me to feel this way toward Her. Then the Goddess opened my eyes and showed me. Everything has it’s order in the Universe.

It is really amazing when you stop to think about it. The Goddess and The God, The Fates, our Deities, all working together to shape and mold our lives. It is indeed amazing. So with all that worked out, now begs the question, do we really have free will or is our fate already sealed?

Wishing Each And Everyone A Very Blessed Sunday!


A very blessed Sunday to all. I learned some very sad news today. One of our family members have lost someone very special to them. I read the email and my heart couldn’t help but break. I know if you have been with us for any length of time you know the man I speak of.  He uses the ID, Chiron the Businessman But his name is Graham. He has been with us since our site first formed here. He wrote me an note today to tell me that Khairon, his wife had passed away. It was a blow that nearly knocked me out of my chair.  I am going to light a candle for her and keep him in my prayers. I would humbly ask that you do the say. Graham is a good man. After his family and friends leave to go back home, he will need a support system. I told him we were his support system. We are his family. If he needed anything at all, just to ask.  Please keep him in your prayers.

Graham, we are not able to be there with you physically. But I want you to know we are there with you spirituality. I would like to leave you with one of my favorite and oh, so meaningful poems at a time like this. Goddess bless you and yours, dear brother. We are here for you…..

 

Do not stand at my grave and weep

Do not stand at my grave and weep
I am not there. I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning’s hush
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry;
I am not there. I did not die.

Mary Elizabeth Frye

Something That Is Needed Now More Than Ever……

Book & Candle Comments

Prayer for Peace

You will need:

One pastel blue candle

three yards of silver ribbon

lavender incense

Use the silver ribbon to make a peace sign.

Place the blue candle in the center of the peace sign and light the incense. Take a few moments to meditate on what peace means to you and those you love. When you feel the time is right, light the candle and say the following prayer:

“Gracious Goddess fill my mind with peace,

Let all sadness and foreboding cease.
Descend to me from the heavens above,
And fill my heart with understanding and love.
Thou who creates now protects and guides.
Blessed be the Goddess who from the past presides.”

Allow the candle to burn for one hour and repeat when you feel the need for peace.

Your Tarot Card for September 3rd is The Hierophant

The Hierophant

Tuesday, Sep 3rd, 2013

 

 

 

 

 

 

Traditionally known as the Hierophant, this card refers to a Master and the learning of practical lessons from the study of Natural Law. This energy of this card points to some agent or resource that can reveal the secrets of life, the cycles of the moon and tides, the links between human beings and the heavens.

Because monasteries were the only places a person could learn to read and write in the middle ages, a Hierophant was one to whom a student would petition for entry. He was the one to set the curriculum for the neophyte’s course of study.

Often pictured with the right hand raised in blessing, the Hierophant is linked with the ancient lineage of Melchezidek, initiator of the Hebrew priestly tradition, the one who passes on the teachings. All shamans of any tradition draw upon this archetype.

 

Let's Talk Witch – Two Goodies for Your Chakras

Pentagram Book of Shadows

Let’s Talk Witch – Two Goodies for Your Chakras

 

Chakra Meditation

You can do this meditation either standing or lying down, however it is important to not cross your legs or arms since this will close your energy loop.

Center yourself. Hold your right hand a few inches above your Root Chakra. Focus on this spot and hold this focus for a moment. Picture energy coming down from the Universe and flowing through your hand, into the chakra.

Each time you inhale, feel more energy being drawn into the chakra. When you feel a comfy warmness in this area, move onto the next chakra and keep doing so until you have charged all of your chakras.

This exercise is very helpful for when you are feeling out of balance. It also helps during times of physical illness. YOU SHOULD STILL SEE A DOCTOR IF YOUR CONDITION IS SERIOUS. This is not a substitute for a doctor’s care, it is an aid to help strengthen the healing process.

If you wish, you can hold crystals/stones in your hands while doing this or place the appropriate stone on the appropriate chakra. The corresponding stones are:

Red Jasper–Root Chakra
Carnelian–Sexual Chakra
Tiger’s Eye–Solar Plexus Chakra
Aventurine–Heart Chakra
Sodalite–Throat Chakra
Lapis Lazuli–Third Eye Chakra
Amethyst–Crown Chakra

=====================

Balancing And Clarifying Your Chakras

Here are some chakra color treatments to put you back in balance.

For the following, visualize each specific color penetrating and cleansing that chakra. This is a good way to balance yourself in the morning before getting up and starting your day.

Root Chakra:
A very bright shade of red.

Sexual Chakra:
A clear shade of orange.

Solar Plexus Chakra:
A bright and sunny yellow.

Heart Chakra:
You can visualize a bright green or a bright pink. Both are seen as the color of this chakra.

Throat Chakra:
A light shade of blue.

Third Eye Chakra:
A transparent indigo.

Crown Chakra:
Violet or white are both seen as the color of this chakra.

Let's Talk Witch – "One Right Way"

Witch-Spell-witches-and-wizards-18449264-394-498

Letting Go of the “One Right Way” Trap

Many of us were raised in religions that taught us that there was only “one right way” and that any other spiritual paths were false at best and sinful or damning at worst. And I’d venture to say that—regardless of our family’s religion or lack thereof—almost all of us were raised in a culture in which these “one right way” type of religions seems to dominate the mainstream spiritual landscape. The big problem with this type of fear-based thinking is that it can innately give rise to conflict and even give people license to completely discount other people’s intrinsic value and worth. Taken to the extreme, this is the dynamic that fuels many wars and hate crimes.

When I first began consciously walking the magickal path, because I didn’t know any other way. I remember naturally falling into this pattern without even realizing it. What I mean is, I just sort of assumed that by claiming I was a Witch, it meant that I was supposed to believe my way was the only right way and other ways were “false” or “evil” or “misguided.”

The truth is trying to figure out who’s superior to whom (or who’s right and who’ wrong) is not only missing the point, it’s also a total waste of time. While of course we’re going to have thoughts and opinions about other people’s beliefs and practices, or what precise path will be most beneficial to his or her most ideal unfolding. Not to mention, our opinions about what other people believe or practice has nothing whatsoever to do with our personal, direct experience of the Divine and our unique magickal path.

Letting go of the “one right way” paradigm not only brings us peace and helps us to focus on what really important but also, since everyone’s consciousness is interconnected, it might be seen as the most powerful way that we can begin to shift the tide and heal the type of divisive religious thinking that has historically led to so much discord and violence.

Reference:

Excerpt from “Witchcraft Is Not My Religion”
by Tess Whitehurst
Llewellyn’s 2013 Witches’ Companion
An Almanac for Everyday Living

Your Magickal Charm for August 8th is The Food Charm

Your Charm for Today

Today’s Meaning:

Your health vibration is very high! You are energetic and feel you can accomplish anything. This aspect reflects positive vibrations due to diet. This will continue for a few weeks.

General Description:  

The Lamas of Tibet encourage all sorts of magic. Their religion is a form of Buddhism, introduced into Tibet about 750 A.D. It is corrupted with the worship of demons, and many curious magical beliefs. The Food Charm is used to stamp the form of their god Buddha on their food for protection against the powers of evil, and for happiness, both of the physical and spiritual body. The device shows the god Buddha probably surrounded with the emblematic circle of rice, which in Tibet means the Wheel of Life, or misfortunes roll off, and good fortune rolls on.

How Are You Viewed, Outside of the Craft?

How Are You Viewed, Outside of the Craft?
image
Author: Arimesis

I visited my brother and his wife this past weekend, and my brother’s twelve-year-old daughter had a gift for me, and a story to make me quite proud. I want to share it, since there was a lesson in it for me, and possibly something in it for you, too.

My niece Cheyenne is Ojibwa, and attends a school on the reservation. She has overheard me in the past candidly talking to my brother and his wife about my spirituality when they asked me specific questions, and some of what she overheard must have hit home for her. She has never approached me with direct questions, but she has learned through watching me live my path at all times and in all ways in a spiritual, service oriented and harmless way.

Cheyenne has faced a difficult childhood. With a Native mother and a white father, living on the reservation in a Native culture, she has faced outright hostility through the open discrimination heaped upon her by classmates and teachers alike. Still, she has managed to keep an open mind and good heart, and has not become cold, closed and jaded as many others would in her situation. My brother and his wife have instructed their children in what both cultures hold for them, but they have allowed the kids to make their own decisions about who they are and where they belong based on experience and intuition.

She (Cheyenne) went to school last week and there saw a classmate wearing a pentacle. She asked her classmate what the pent meant to her, and the girl told Chey it was her, “satanic symbol”. My niece told her in no uncertain terms that she was in error in her understanding of the pent, and then proceeded to tell her some of what she had heard about Paganism and Witchcraft from me. She used me as an example of service and harmlessness, those things she had personally witnessed throughout her life, and sent the girl away with a slightly different message than she had arrived with.

The next day, this same classmate came to my niece and handed her the pent, asking her to give it to me. My niece accepted the offering, and carefully boxed it up for me in anticipation of my next visit.

To the most part we are viewed and judged by others not by what clothes we wear, what our rhetoric is, or how colorful our tattoos are, but rather by how much we are seen walking our talk. The practitioner with book knowledge is a poser until he/she puts into action what they have learned, and causes that first ripple in the Universe. We all know people who talk a good game, but would you really want to be in circle with those who don’t put their words to use? Don’t get me wrong, research is an outstanding way to learn, but putting into practice what you have learned is the measure of a practitioner’s true worth. To shape yourself and profess who and what you are based on the words or writing of another is shallow and worthless; it lacks will and personality along so many fronts, and is giving far too much personal power away to the speaker or author.

Those who profess to know everything are usually scared and alone, hiding behind a facade built to keep others at arm’s length. This is the person who will tell you that his/her way is the only way, and will criticize you for doing what you feel is right for you. You will always be wrong in this person’s eyes, and they will always have a better way, the only way in many cases. We all know several people like this, and my suggestion in dealing with these people is to quickly run away from them without looking back…if you don’t, sooner or later they will be offering you cyanide laced Kool-Aid, or worse, retard your karmic progression through you not following your own path. People who do not think for themselves, yet bond together in ignorance while feigning superiority, are sadly wasting this life when they could be experiencing so much more.

There is a name for someone who purports to know everything, and outspokenly judges others who differ with them based on that unbendable knowledge, that name will too often be ‘Christian’ or far worse, ‘fundamentalist’.

There is also a name for someone who practices a, ‘do as I say, not as I do’ method of spiritual posing, and that name is ‘hypocrite’. These people become the dangerous ones when they have followers, and it is usually the followers who suffer in the long term from the lessons taught by their leaders.

When you find in your heart (and words and actions) that you feel you must always be right, and cannot accept another viewpoint or possibility, step back and take a good long look at yourself and your motivations; you just might see that which you despised enough in the past to cause you to walk away from another person, group or religion. When we cease learning our minds die, and it is only time before our bodies follow. When we settle upon one unbending and closed path, we have ceased learning.

So let me return to my story: I applaud both girls, my niece who became the teacher, and her classmate, the one who stepped from behind the wall she was building and became the student. While neither may ever embrace Paganism or Witchcraft, both have learned a valuable lesson in truth and tolerance. I only wish this lesson was available to all those who will inherit what we are leaving behind.

I will add this pent to the Western quarter of my altar, and be thankful that there are open-minded youth being raised in this country, and that there is a bright glow on the horizon of spiritual freedom. In our society of closed-minded zealots, it is nice to know that there is hope for the future.

Spirituality and Magic – Don't Sell Yourself Short

Spirituality and Magic – Don’t Sell Yourself Short

 Author: Friendly Spirit
I’ve read some informative and highly interesting articles on Witchvox recently and wanted to share a perspective that perhaps may help some in their dealings with their own spirituality. This includes rituals where many find sources of enlightenment but also includes just about anything else, eclectic or traditional, in the general areas of spirituality, magic, ethics, etc. My comments do not center on promoting my own beliefs. Rather I’d like to comment on keeping a bigger picture in mind no matter which path or paths you choose.
The bigger picture is, what are you really and how does what you are relate to which practices you use or follow in seeking spiritual enlightenment? I’d also like to suggest a few simple things to keep in mind when choosing a path or religion.
Which Path/Religion to Choose?
I don’t think that anyone but you can say which exact path or religion is right for you. And I’m not sure most can tell if they don’t try things. I guess the “right” one is the one that works for you. Try things and see what helps you improve your spiritual life. Does it help you to be a happier person or live a better life or feel more spiritual or does it not?
It’s a simple question really but then things should be simple.
But how do you know what to try in order to see what works best for you? Well, I guess many will try different paths before they find out but I can offer here some very simple guidelines in helping eliminate any while conducting your search. These guidelines work very well for me but, if they are something that does not work for you, then don’t use them:

  1. Does the path/religion preach that you are small or insignificant and it offers you a way to improve? I say reject that  path/religion because it is based on a lie. The lie being that you are small and insignificant. You are not. You are an immortal, spiritual  being.
  2. Does the path/religion depend substantially on faith, fear of gods or such things as damnation, etc? I say reject that  path/religion as it is based on a lie. Your goal in spiritual enlightenment should not be based on fear, mysteries that you cannot comprehend,  etc.
  3. Does the path/religion suggest not harming yourself and others and does it have at least some system of ethics against  doing the above? I say look into it. Ethics are logic, really. They are things that just make sense if you truly want to expand spiritually or in any other  way. It makes sense because you the immortal being are good and you will hinder your own growth when doing harm.
  4. Does the path/religion hold firm beliefs that are contrary to your own, even though your own harms no one including  yourself? I don’t suggest getting into it unless you yourself are trying to change your own beliefs, as you feel they are incomplete or somehow  wrong.
  5. Does the path/religion involve the use of drugs, hypnotic suggestions, invalidation or evaluation of you by others? I say  reject it, as real spiritual enlightenment depends on you either regaining or otherwise obtaining a personal spiritual improvement which, in the end, depends  on you and not the invalidation and/or evaluation of others.
  6. Does the path/religion promote kindness and things loving? If so, this is a good point as such things as kindness and love  are completely natural to a spiritual being. Those times you could not be more mean or tough in a situation were not really signs of weakness. But the times  you could not be more kind were signs of weakness as, again, kindness and love are natural in a spiritual being who, when itself, is truly good.

So What is The Bigger Picture to Keep In Mind in Any Path or Practice?
Keep in mind what you yourself really are verses what is being dealt with in your practice. I feel this is most important in order to obtain the maximum benefit of any path towards spiritual enlightenment.
What you are is very different than what you are being. For example, in this life you may have a female body, be a mother, a wife, an office worker and a Witch. Those are all identities you have assumed as you progressed in life while your body developed from the stage of its birth to where it is now.
Can a good spiritual path help you to be a better mother, Witch, neighbor, wife, etc? Sure it can. It can assist you in being anything you want. But, here again we are addressing what you are being in this lifetime, not what you are.
So, you’re not that body you have, right? I mean, for example, if you lost one of your hands in a car accident does that change that loving thing that is “you?” That thing that loves your children, arts or music? Is your body that thing that soars to wonderful music or what you consider beautiful in nature or otherwise? No, it is not.
I was in a Pagan chat room recently and in it this wonderful lady talked about children and other things, which was a great chat. She was obviously a kind and caring person but she stated that we all love our children because of a genetic imprint that makes us feel nurturing, defending, and so on. I loved her but I wanted to scream out, “YOU ARE MUCH MORE THAN THAT!” Yes, human bodies and animal bodies do have a “life force” and a genetic line that does provide for caring, nurturing, etc. (or else there would be no real continuation of a species), and when you take on a body you tend to be affected by it and the genetic line BUT you are so much more than that.
It was not appropriate to argue in that room nor did I feel a need to argue, but I really wanted her to realize she was SO much more than some sort of “genetic imprint” connected with a body…
Yet science often stops at just that point in trying to measure what you are. The physical universe can make a great “playground” in which to play and bodies can be a “calling card” spiritual beings use to identify and play with each other.
So if you are not your body, are you your mind? Again, you are selling yourself short if you agree that you are your mind. Here is a simple exercise you can do as you read this right now that might help you conclude you are not your mind:
Read these next two paragraphs and then close your eyes and think about it
Pick a pet or other animal you have with you or had with you once. Was it in your house? What color was it? Size? How did it look? When you think of a time with it, do you see it in your living room, outdoors or what? What was it doing then?
You can do this exercise with a child, a friend, whatever. Close you eyes now and do it and, when you are done, open your eyes and continue reading this.
Okay, so I am going to assume you just did the exercise. Who was looking at the picture(s) of that pet, animal, child, friend or whatever after you closed your eyes? It was not your body as your eyes were closed. Was it your mind “looking” at that? No, in fact it was YOU looking at it. And what you were looking at was a part of your mind (the pictures and things you saw).
My point is, you are not your mind. You are an immortal spirit that currently has a mind and a body.
Your body is located in time and in space (for example, here on Earth) and the pictures that make up your mind are locatable as well. But you yourself are not so located except by your own considerations and your agreement with the considerations of others.
While this is a subject that would take up a great deal more writing space than is available here, my whole point is if you want to get maximum spiritual enlightenment from any path you choose, please keep in mind what YOU are and never get confused with what you are not (a body, mind, tools of magic, etc.).
For example, the idea of using crystals, stones and other physical things to produce energy or other effects could really work but not for the reason many think. Matter (physical things) are just solidified energy and if someone figured out (by accident or otherwise) how to “tap it, ” lots could be produced. Some physical things like crystals perhaps store more energy than physical things like granite. I believe that different paths and people of older traditions have discovered a lot of that.
But what’s most important is that it’s NOT something bigger than you (the spirit). You’re tapping into something that can be amazing in terms of what is generally agreed to be possible BUT it is comparatively nothing to what YOU (the spirit) could produce. If it helps you to tap the energy and magic that is “sleeping” inside of you then by all means do it.
If people could practice such things with the bigger picture of what they really are in mind, to the point where they at least don’t worship such things as the tools of magic, then it could really be something special.
Just because we spiritual beings may use bodies and other physical things in order to communicate with each other, does not mean that we must be limited to that or to what is commonly agreed to be the limitations of bodies in order to perceive or communicate.
You know, you have many agreements in place automatically all the time with regard to your body and mind. Such agreements as human eyes see only certain hues, human ears hear only certain sounds, words are important to communication, you must breath air, and so on. If a spiritual being had the body of a cat for a lifetime, it likely would go into agreement with what a cat sees, hears, senses and the like. Same with any other body type. But they are only considerations you have agreed with and you yourself as a spiritual being are not restricted to such limits. If actions taken in rituals or otherwise in different paths help you to simply “disagree” on all those limits to perception, then they are probably good actions if they lead to your own spiritual enlightenment. And they are probably good things to do until some day you will be able to bring all the magic and abilities out of yourself without need of any tools.
Spiritual enlightenment is a matter of rehabilitating the spirit’s (your) abilities so that YOU may make a better life for yourself and others. Don’t be impatient and expect yourself to go from where you are to perfection overnight. If in any way you find yourself improving any aspects of your life (you feel better, you’re no longer depressed, some things come easier now, you feel more love for others, etc.) then by all means be happy as your effort on your path is working. Keep it up. It gets better and better as you grow spiritually and realize more of your own potential.
Just keep in mind that it is you the spiritual being that is awakening and that all the magic there is, is in you now. And if some path helps you find it within yourself for the improvement of you and others then it is a wonderful thing indeed.
You don’t HAVE a spirit. You ARE the spirit. Remember that and I believe you will get much more out of your practice.
Final Comment:
I have made no attempt here to comment on a god or goddess or anything else besides you. I believe that subject is very highly personal and that the more you expand spiritually, the more you understand such things. I only want to point out that you are something very, very special and much more than most people or even many religions let you believe.
Personally I have a very deep affinity for the Goddess. Every time I even reflect on that subject I feel wonderful. I do not categorize her in ways that many others have done. I personally don’t feel her under the many names people have given her in the past. Nor in temples dedicated to her in the various forms that might have been real to people at the time they gave her a name or a temple. Rather, personal to me, I see her everywhere, especially at times where I feel more enlightened. I reflect on her every time I see the love of a mother for her child, when I see anything nurturing, when I so much as see a spore fly in the wind and settle on the ground, knowing some day it may grow to be a plant.
I feel all that at times when I see kindness, love, the good in others. I see her when I see what in many lifetimes I’ve perceived as spirituality, courage, caring, wisdom, magic, strength and all things good. I think of all these things when I think of true “femininity.”
I don’t believe you have to roam anywhere to see her and the best evidence of her is within you now.

Sun in Pisces – It’s time to reconnect with your spiritual side

Sun in Pisces

It’s time to reconnect with your spiritual side

Tarotcom Staff      Tarotcom Staff on the topics of sun, pisces, astrology

It’s time to wrap up another astrological year! When the Sun moves into Pisces, the last sign of the zodiac, from February 19 to March 20, it signals the ending of one cycle before the next begins at the Spring Equinox.

And what do you do when something ends, before you begin again? Rest! That’s why the Sun in Pisces is considered a time to dream and heal and regain strength before starting the new cycle.

Pisces is symbolized by two Fish, which we like to call “the fishes with wishes.” The fish are swimming in opposite directions, which is representative of the Pisces paradox. This sign is at once caught between feeling the harshness of reality and the desire for dreamy escapism.

It’s normal to feel more spiritual while the Sun is in Pisces. It’s easier to tap into your intuition and we’re more inclined to follow our instincts and surrender to something greater than the individual self. But it can also be a lazy, daydream-filled period, so we must keep our escapist tendencies in check.

Those born from about February 15-21 were born on the Aquarius-Pisces cusp, and those born from about March 18-22 were born on the Pisces-Aries cusp. Being born on the cusp simply means that you were born during the transition time between two  zodiac signs, so you retain some qualities from each sign.

If we can embrace empathy for others without letting their pain make us feel victimized while the Sun is in Pisces, this promises to be a very healing time.

Here’s how to make the most of life with the Sun in Pisces:

What to do: Take care of someone! Pisces is the most compassionate and caring zodiac sign, so they are at their best when doing something kind for others. Adopt this admirable Pisces quality now and use it to ease someone’s pain.

What to say: Something poetic. The dreamy fishes are artsy and creative, so now’s the time to channel your inner Pisces poet and write or speak something beautiful to someone you love.

Where to go: Bed! Pisces can sometimes be called “lazy,” but really they just need a safe place to lie down, close their eyes and dream the day away. If you find your mind meandering while the Sun is in Pisces, give yourself permission to take a sweet little nap.

What to wear: Who cares?! Seriously. Life is not about what we wear, it’s about who we are. That’s the typical Pisces mindset, of course, so if you’re tired of dressing for success, this is a good time to slack into some sweats and forget about fashion while you follow more spiritual pursuits.

What to buy: Anything that will help you feel more connected to your spiritual side. It’s easier to tap into your intuition while the Sun is in Pisces, so shop for New Age healing crystals, incense, candles, Tarot cards and all of Pisces’ favorite spiritual supplies.

What to watch out for: Highly sensitive, compassionate and imaginative, Pisces is at risk of wanting to escape when they feel too much or get caught up in daydreams. Alcohol and drug abuse are common to this sign, so be aware of escapism and try to keep yourself grounded (at least a little bit) while the Sun is in Pisces.

What to look forward to: Healing! By the time the Sun moves out of Pisces, you’ll be rested, renewed, reconnected with your spiritual self and ready to begin a new astrological year!

Your Daily Horoscopes for Sunday, January 13th

We may feel exhilarated today as we look toward the future and share our ideas with a wider range of people. Although the socially conscious Aquarius Moon draws us into a group, we tend to shy away from more intimate, one-on-one contacts. The Moon connects us to a matrix of feelings, yet we are currently more comfortable with emotional detachment. Aquarius is an intellectual Air sign that favors the good of everyone over individual satisfaction.

 

Aries Horoscope

(Mar 21 – Apr 19)

You may feel the electricity of the high-frequency Aquarius Moon that insists you move into the future. But you’re also listening to the beat of a not-so-distant drummer with a more traditional rhythm. Oddly enough, you might attempt to hold on to the past now, preventing you from freely running ahead. Thankfully, your stress dissipates if you share your dilemma with someone you trust; talking about your mixed feelings helps bring clarity to the situation.

 

Taurus Horoscope

(Apr 20 – May 20)

Interactions with others may lure you into uncomfortable places today, yet you don’t want anyone to know what’s going on behind your stoic appearance. You have good reason to maintain the status quo, even if you’re currently receiving information that tempts you to make immediate changes. Acting in a restrained manner is your most sensible strategy now. Acknowledging your emotional reactions is healthy, but you don’t need to share everything you feel.

 

Gemini Horoscope

(May 21 – Jun 20)

This isn’t an easy time because the planets continue to hold your feet to the fire and your words to the law. Although you might prefer a more lighthearted approach to life, you are being constrained in ways that may make you doubt your methods. Thankfully, the freethinking Aquarius Moon offers relief today, but the deepest issues won’t be blown away by a fresh breeze. If you stop and face the music, it won’t be nearly as difficult to handle as you think.

 

Cancer Horoscope

(Jun 21 – Jul 22)

Intimate communications with significant others are emphasized today. You may think that you have to be very precise in what you say because people are hanging on your every word. However, your message isn’t as important now as how you deliver it. You can do your part by simply sharing what is most real for you. Just don’t try to package all your emotions into a pretty box. Showing up with an open heart is your best gift.

 

Leo Horoscope

(Jul 23 – Aug 22)

An encounter with a close friend or family member can leave you confused, especially if others are relying on feelings more than intellect. It’s challenging because you might not have the words you need at your disposal today. Part of the problem comes from the inadequacy of language, making it tough to translate your ideas into coherent speech. Watch for non-verbal signals that tell you how you’re being received. Being subtle in your approach now may be more effective than making grand gestures.

 

Virgo Horoscope

(Aug 23 – Sep 22)

This is the start of a productive cycle of communication for you. Your thoughts are lighter and more speculative now. Fortunately, you’re given time to think about integrating more creativity into your daily routine. Begin now by making time to write in your journal — and then do it on a regular basis. You may be happily surprised by where this cathartic process leads you.

 

Libra Horoscope

(Sep 23 – Oct 22)

Your memories could drift back to your childhood today as you seek the original source of your current feelings. You may be certain that your emotional habits were formed at an earlier time in your life and now you want to dig up the root cause. Go ahead and begin this important research, but don’t expect fast and easy answers to your questions. Be thorough in your analysis yet allow the process to reveal the truth in good time.

 

Scorpio Horoscope

(Oct 23 – Nov 21)

Although you are being required to be more actively engaged in various forms of communication, you’re not inclined to simply fill the empty spaces with noise. You want serious interactions that have purpose and meaning. Without the reality factor fully involved, you might try to check out before the conversation is over. However, don’t judge too quickly; give things time to develop depth on their own.

 

Sagittarius Horoscope

(Nov 22 – Dec 21)

This is an odd day energetically because on one hand you’re growing excited about the future. You might even feel that your dreams are on the verge of becoming real. On the other hand, the clouds of illusion fall away as fast as you can create the lovely dreamscapes. Ultimately, you want to see things as they are now, not as you would like them to be. Keeping one foot on the ground helps you make the best of both worlds

 

Capricorn Horoscope

(Dec 22 – Jan 19)

Your biggest dilemma now is how to stay positive while you are exploring deep in the well of pragmatic thought. But endless analysis doesn’t lead you anywhere productive; it just takes you around in circles. One strategy is to keep your calendar peppered with fun activities with friends because they will make sure you don’t slip into a state of terminal seriousness. Cautious optimism creates the best chances for progress

 

Aquarius Horoscope

(Jan 20 – Feb 18)

You’re probably quite moody now that the evocative Moon is back in your sign. However, this monthly lunar visit isn’t just about your rapidly changing feelings; it’s about making contact with your soul’s purpose. Explore your imagination as four planets settle into your 12th House of Spirituality. Don’t be afraid to let go and fall into your own dreams. You’ll wake up stronger and happier if you take this metaphysical journey with an adventurous attitude.

 

Pisces Horoscope

(Feb 19 – Mar 20)

Although your energy is just beginning to settle back down, your imagination is still stirring up exciting new recipes for life. What is usually just a touch of escapism or an idle fantasy can now take you on a very real ride. In fact, it may be difficult for you to separate the fruits of your labors from the fruit loops of your irrational fears and longings. Rely on your most sensible friends to give you the reality check that you need.