Sacred Clothing

Sacred Clothing

 
Many practitioners will not enter or use their sacred space unless they are cloaked in a special garment created by their own hands and consecrated for spiritual use. This robe is unique and special to each person who desires to honor their beliefs in this fashion. A cloak can be consecrated for specific purposes. So you can have more than one cloak, depending on what type of ritual you will be conducting in your sacred space.
Self clothing isn’t the only garments you want to consider for your space. An altar cloth is also called for. You can use more than one cloth in varying colors and patterns, depending on the work at hand. But consider the use of the cloth before you cover the altar. If you are going to be mixing herbs, or creating spiritual objects such as handmade candles, smudge sticks or spiritual tools, then you want the cloth to be inexpensive and practical. If however, you are conducting a ritual to celebrate a holiday, then you might use a more formal cloth, anything from crushed velvet to black satin.
The cloth should reflect your personality, your beliefs and one that you feel comfortable with using. A male Witch for instance, may not use Victorian lace when casting spells for compassion, healing or love. Rather he might use something that strikes an essence of romance in his heart such as red silk. Whatever you chose to use, the cloth should be large enough to cover the entire altar and fit the work at hand.

Creating A Magickal Circle

Creating A Magickal Circle

 

Your Spiritual Space


A magik circle is a space where a Witch will conduct rituals and ceremonies. It is the gateway between worlds, spirutal and physical realms come together and allow you to communicate with spirit, conduct spiritual work, rituals, ceremonies and castings.

As with everything in the spiritual essence of the world, even a circle has a few guidelines that need to be followed. The circle is not to be broken by someone stepping into this space unless a gateway has been prepared for them to enter. Nor should a Witch step outside the cirlce during a ritual unless a door way has been prepared.

A circle is used to draw a visionary broundry that protects a Witch from outside forces while conducting spiritual work. Many witches use visions of blue flames or divine white protection to create this boundry.

Others choose to create this circle in the physical sense as well. Either by drawing a circle on the floor in a permanent means, or by using a nine-foot cord made from natural fibers that can be easily placed and removed as needed. Sand, salt or herbs can also be used to draw the circle.

When you have selected the area to place your circle, you should Clear and Cleanse the energies before you draw the circle. Many Witches will place a broom at the doorway of the circle as a tool that designates the entry point of the witch or someone else who will be called into this space for work. The broom is also a symbol of a spiritual barrier to keep out unwanted energies from entering your sacred space.

To draw a doorway, a Witch should use a wand or athame to cut a “hole” in the energy field. Many Witches will use incense to close the doorway, using the smoke to symbolize the divine energy field.

Once your work is complete, you must close the circle and ensure the energy has been properly shut down. Leaving an open gate is not only disrespectful to the forces that assisted you, but also dangerous for you and your home. Closing the circle is as simple as 1-2-3.

  1. Thank the guides, teachers, God/Goddess that you called or who came into the circle to offer assistance during your work.
  2. Imagine the energy around the circle lowering around you, toning down and fading so to speak.
  3. Finally, clear the space with a blessing and ask the energies to close the gate. If the circle was a temporary fixture, then remove it and store it appropriately.

Welcome To The WOTC’s Magickal Deprived Weekend

Welcome friends, fellow practitioners and the curious to our “Magickal Deprived” Weekend! We all get caught up in the daily grim of life. We want to rush to a blog to find our horoscopes and perhaps a daily tarot or rune. But we forget what we are really all about, that is the MAGICK! The magick that draws us to these blogs, the magick that makes us want to know what is going to happen today. Will we have the power to change the fates? In our busy lives, unless you are a seasoned practitioner, you can forget items and ingredients that go into a spell. In fact, you can even forget spells.

This weekend, I am going to take you by the hand and whisk you off into my magickal world. A world full of mystery, potions, tinctures, ointments, spells, the Ancient Ways of teaching and most of all MAGICK! Hopefully on your journey with me, you will pick up some new ideas and also become refreshed and ready to conquer the world. Witches are to help better mankind, nature and our environment. We all work together, we can make this one hell of a beautiful world for our children.

But first, this witch has to hop on her broom and fly to Illinois to see my daughter and grandchild. Look over the information that is already posted. When I get back we will take a journey into what makes a witch, some tincture and ointment recipes and some old Celtic spells that are very useful for today. Have a great day and enjoy! Till then…….

Love to all,

Lady A

New Moon Esbats – Gemini

New Moon Esbats

 

GEMINI
 
Basic energy: Intellect, awareness, agility, adaptability, multi-tasking.
 
Zodiac color association: Orange.
 
Primary element: Air
 
Suggested magickal operations: Rituals and spells for any type of learning or research. Spells to finish the old and move on to the new, to help you juggle the many projects you are working on at once without failing or for finding a new car or new job. Spells for any of the mental arts, including meditation,learning a divination tool, pathworking, and telepathy. Magick for learning to understand and deal with siblings.

Avoid: Trying to pack too many magickal operations into one ritual.

Be careful: Of self-denial.

New Moon Esbats – Taurus

New Moon Esbats

 
 
TAURUS
 
Basic energy: Stability, peace, affection, responsiveness, saving, artistic ability, devotion, harmony.
 
Zodiac color association: Red-orange.

Primary element: Earth
 
Suggested magickal operations: Rituals and spells for prosperity, saving money, holding on to something you already have (like a grade point average), building and keeping harmony in the home, investing time and money in a project, long-term goal planning, spells for people you love, spells for long-term healing, meditations for peace.
 
Avoid: Missing a good opportunity.
 
Be careful: Of your own stubbornness.

Protective Charm Bag

Protective Charm Bag 

 

Garlic is a great protective herb. Besides its supposed properties of keeping away vampires and the roaming undead, a clove of garlic comes in handy for kitchen magick. For this kitchen charm, use a four-inch squre of black fabric and about six to eight inches of black ribbon. Place the clove of garlic for protection and purification in the center of the fabric. Add a pinch of salt to break up any negativity you feel may be surrounding you or the situation.

 

Gather up each edge of the square, name them for each of the four Elements. After you gather the corners together, tie the bag closed with the ribbbon. Take a careful look at this kitchen charm, the directions are all laid out for you.

 

By the powers of earth (pick up one corner)

 

And air (gather the second quarter)

 

And fire (pick up the third)

 

And water (and the last corner)

 

I create this Witch’s protective charm.
(tie the fabric closed with the ribbon)

 

Grant me safety and shield me from all harm. 

 

Remember to seal this charm with the closing line.

 

By all the powers of three times three,

 

As I will it, then so shall it be.

 

You may keep the charm bag on your person or tucked away in the most-used room of your home to boost your magickal household protections.

 

A Hearth Goddess Charm

A Hearth Goddess Charm 

To invoke the benevolence of the hearth Goddesses and invite these deities into your home, try this candle charm. Even if you don’t have a fireplace, you can still re-create a miniature hearth. Find a safe, flat surface to set up on and make your own magickal hearth area. Feel free to work this charm at any time throughout the year: at sunrise, the full moon, a new crscent moon,or at one of the major Sabbats. When you light this candle and say these words, you are calling in the Goddesses to protect and watch over you. Basically you are welcoming these ladies into your life. See what sort of stability, warmth, and enchantment they bring to your days.
 
Gather these supplies:
 
One red pillar candle
A candleholder or small plate
Nine white, small, smooth stones
A pinch of salt
A lighter or matches
 
Arrange the nine white stones around a red pillar candle and its holder. Dust the stones with a pinch of salt to consecrate them. Take a moment to visualize your miniature hearth. See it glowing with warmth, magick and hospitality. Light the candle and repeat the following charm three times:
 
Goddesses of the home and the sacred hearth flame.
Brigid, Hestia and Vesta, I call your names.
A candle for fire, a ring of stones becomes your hearth,
Bless us with warmth and security from this Witch’s art.
 
Close the spell:
 
By all the powers of the earth and fire.
This spell is sealed by my will and desire.
 
Allow the candle to burn for a few hours. When you are finished, snuff out the candle and relight it whenever you feel the need to reconnect to the Goddesses of the heart and home.

Unfortunately I have declared…..

this site magickal lacking. If you notice I have done a few changes today. One of the changes I made was in the category area. I put the category’s posts count out besides each topic. I found some of the areas were pitiful. They had one or two posts in them at the most. So for the next few hours, I am going to try to change that. I hope you enjoy the postings and find some of them of interest.

Lady A

Most of the information I will be transferring from the old WOTC as fast as I can. If there is an author, the author will be credited to the info. If there is no author listed and you know the author, please let me know and I will credit them.

Lady A’s Spell of the Day for 8/24 – A Simple Warding

A WARDING

Ingredients:

None

The following is an easy warding ritual for your home or just one room.

You must admit that there are those who would use magic in unwise ways.

A simple way I’ve found of dealing with such attempts is to ward a room you work in, or your home.
It is similar to casting a circle except that it is as permanent as you want it to be.
Be sure that you won’t be disturbed while casting the ward or you will have to start over.
Nothing is required to do this but you may use any props necessary to make you more comfortable.

After ensuring you won’t be disturbed, ground and center (use any form you wish, this is a very adaptable ritual). Cast your circle, using the walls as the four Quarters (again use whatever method you are most comfortable with). After the circle is cast you will do something similar to circle casting.
Invoke the Quarters again this time asking for protection of the area being warded against all negative influences from being able to ever enter the area involved.
As you invoke each Quarter visualize a wall of energy completely covering the wall involved sealed by a floor to ceiling pentacle. On the wall/s with a door visualize a smaller version of the energy wall and pentacle so that entering and leaving will not affect the integrity of the working.

After each wall, the floor, and the ceiling are sealed be sure to cleanse the area to ensure that no negativity was trapped inside the room (any method is acceptable).
When done thank the Quarters for their help and dismiss them.

Before You Call Yourself A Witch

Before You Call Yourself A Witch

Author: Alorer

“When can I call myself a Witch? What are the basics everyone is telling me to learn first?” In this essay I will try to provide you with some answers to these questions. Please note that this is by no means the “end-all, be-all” of such views; it’s simply my own answer to a seeker’s aforementioned questions. Take it with a grain of salt people; this is the Internet after all!

So, you found a path that seems to fit you and satiate your spiritual hunger. You have probably read a couple of books, skimmed through a couple of sites, talked with a couple of people and feel a genuine, honest and strong pull towards religious Witchcraft. Thus you proceed to call yourself a Witch. Right?

No!

Before you pause in disbelief and stare the screen calling me all sorts have… names (mehehehe) for my apparent “bigotry” stop and think. What does calling yourself a Witch entails? Is it just a name for this spirituality that anyone delving into can take up? Or does it mean something more, something deeper?

Well, I’d say the second. Why you ask? Because any name or title of any empirical, practical and knowledge-filled system has specific connotations and denotes an understanding and a form of capability in the name’s/title’s fields. For our own example, what does one profess, even unknowingly, when taking up the name of a Witch? Well, you’ll find that views differ on this (just as they do on any other subject) , so I’ll present my own view here.

I believe that by calling one’s self a Witch, that person professes a level of mastery, understanding and experience in a variety of fields. Specifically, it denotes a range of various experiences, a degree of mastery over various arts of Witchcraft, a developed and well-grounded spirituality and an effective relationship with deity. I doubt any newbie that starts studying or is at the first few months of their studies have attained or reached any of those things.

I’ll provide a list of requirements that one should meet before they can take the name Witch for their path.

1. Sabbats: One should have acquired an understanding and comprehension of what the Wheel of the Year and its Sabbats deal with as well as have observed it wholly (without having missed any of the sacred days) at least once (meaning, throughout at least a year) .

2. Seats: One should have acquired an understanding and comprehension of what an Esbat deals with as well as have observed any number of Esbats between 4-7 or more within a year.

3. Arts and Crafts: One should have acquired an understanding and comprehension of a number of arts of Witchcraft of their choice and preference as well as have attained a level of mastery in those.

4. Deities: One should have acquired an understanding and comprehension of the deities of their choice and preference or calling as well as have built a working relationship with them.

5. Organization and Structure: One should have formed and follow a standard, stabilized and concrete path, with regular observances, rites and practices.

Of course, those apply on a specific form of religious Witchcraft, one that is influenced heavily by outer court Wiccan material (known as Neo-Wicca or Dedicatory Religious Witchcraft) or has Celtic influences. If you find yourself drawn to another form of religious Witchcraft, simply replace the sacred days, the requirements etc with the appropriate ones. In addition, this is geared mostly towards solitaries and not people under training with a traditional coven. If you happen to fall under the latter, please consult with your uplines/High Priest/ess regarding the requirements that specific Tradition has set.

Why do I say all this? What does it matter whether you meet certain requirements or not? I say all this and it matters because to call yourself something you have not yet attained, have not yet fully understood and have not yet fully realized will cause issues.

First of all, it will deceive and trouble those that seek you out for help be it practical or spiritual. Second of all, it will confuse you since you’ll find yourself unable to neither meet the expectations of the community nor help those in need. You’ll say, “But I don’t intend doing so!” I know you probably don’t wish to deceive others or find yourself in a tough position.

I’ll give you an example: let’s say you have a medical issue and want to find what it is and how to treat it. What will you do? You’ll probably seek out a doctor. Now, think for a moment how you will feel if the person you found calls him/herself a doctor but in all actuality is still only a sophomore of medical school. Won’t it cause you problems? It’s something similar with calling one’s self a Witch.

After reading all this you’ll most probably feel confused, lost and wondering, “What the heck do I call myself then?” Call yourself a Seeker. Call yourself a Student. Or find another term that fits your case better. However, I ask that you do not mislead others and burden yourself by calling your path something it isn’t yet or something it might never be.

NOTE: Due to the fact people might overlook this part of the essay: this refers only to Wiccan-influenced paths. If your path is different, more power to you. I am not Wiccan-influenced either. I simply understand that the majority of people are indeed on such a path, at least while in their Pagan “infancy”. These are completely my own views of the “basics” of such a path. I am in no way an authority on a subject. My word is not law; it’s not written on stone.

Daily Devotions

Daily Devotions  
The most common times to perform sacred devotions are:

Upon rising
Noon
Sunset
Before sleep
Before meals
Before a magickal working
Before a ritual
OR simply, when you feel the time is right

Although for many people it is not possible to spend hours a day on daily devotions, on the other hand they are not a quick kneel, blab a quick verse and then race off. Brief they may be but must include enough time for you to ground, centre, perform the devotion, ground and centre again.

These are some suggestions for grounding yourself:

A. Place palms of hands flat down on the floor or ground and visualize the energy flowing into the earth.
B. Imagine the energy draining from your body, through your feet and into the earth.
C. Send the excess energy into the Universe for peace, or healing, or to form a reservoir of positive energy for the Good of All.
D. Send the excess energy into your tools or into your altar.
E. Hold a piece of hematite in your hand.
F. Run cold water over your hands.
G. Eat or drink something.

Remember, a devotion should always raise your energy level and leave you feeling refreshed.

This article was published
Daily Devotions

How Do I Meet My Animal Guide?

How Do I Meet My Animal Guide?

Patience, patience, patience… Animal guides are not owned by anyone, even if
some might be called pets. It is their choice whether or not to make themselves
known to you at any particular time. You may ask nicely, but you can never force
a meeting. Most often your guide will reveal itself in its own time. Just
because they do not appear the first time you try to contact them doesn’t mean
you should give up. Keep trying every so often and when they feel the time is
right they will show themselves. There are three ways you can meet your power
animal or discover which animal medicine is right for you. First, you could just
wait until the guide decides that it is time for it to show itself. Second, you
could write and perform a ritual to call and ask for the assistance of the
animal that would best assist you in your present magical workings or be of help
in resolving a conflict in your life or simply ask that a guide make itself
known to you. Finally you could opt for the method of entering a meditative
state (for example ashamanic trance, astral travel or lucid dreaming) and meet
the animal in the spirit world. When the ritual technique is used, you will most
likely see the animal in its natural form or it may appear in your life through
seeming coincidences sometime after the ritual. There may be a synchronistic
conversation where the topic is of the animal, or you find a book about the
animal, images of it keep popping up, etc. When you catch that first glimpse of
that particular medicine, you will know it in your heart. If you meet the animal
in the meditative astral state, converse with it and ask its help. Anything is
possible in the astral, so ask questions and get to know your new partner. If
you have seen the animal after a ritual, plan sometime to go into the meditative
state to cement your relationship, get to know the animal and the wisdom it
represents. It is important to remember that in many cases, we are chosen and
not the one making the choices when it comes to the alliance with an animal
spirit. We may wish to seek the wisdom of a particular guide but others will
show up instead. Remember to be receptive to any or all who appear because they
all have important lessons or wisdom to impart. It is also possible that before
we can progress to our next level of understanding, we must first resolve or
overcome some underlying issues that we may not be fully aware of or are denying
within ourselves. Once you have met and began your relationship with an animal
spirit, what do you do with it? Power animals are great advice givers, often
representing aspects of our higher selves that we haven’t been paying close
enough attention to. In a meditative state you can ask for their assistance on
problems that have been nagging at you. At times, it is also necessary to seek
the assistance of more than one power animal at the same time to maintain
balance, as is the case between Badger and Deer.

Spell Caster’s Affirmation

There is one Presence and Power in the Universe
That manifests to me as Goddess and as God
It guides the stars and the planets
It guides me and moves through my life
For I am a perfect incarnation of God /dess
And a perfect priest/ess of God/dess
I am a complete manifestation of this power
I release all imbalanced energy and it’s effects
I harness harmonious energy
And shape it for the good of all
In accordance with free will
With ease and with joy
With love and kindness
So mote it be

*Information taken from the old WOTC Group,
Author is unknown to me at this time*

The Process of Invocation

The Process of Invocation

Author: Michael ‘Blackthorn’ Furie
Much has been said and written about the fact that witches ‘go directly to the source’ and through invocation, personally commune with our Deities. Unfortunately, very little has been written about the nature or structure of the process (and believe me, it is a process) of invocation, of either the techniques of the process or the actual feeling of such an experience.

Now I know that as witches, many of us pride ourselves on our ability to keep a magical secret and while I do see merit in this, I think that it does a great disservice to many people who are truly seeking to deepen their spiritual connection and walk with the Gods. That is why I have decided to decode this secret, so to speak. I’m not including the personal invocatory rites of my tradition as I do intent to keep them secret. I do however fully intend to give out all the tools necessary for anyone that wishes to create their own rites, to do so successfully.

First, let’s begin at the beginning by defining our understanding of what the Gods are. In my tradition, the Gods are seen as distinct individuals (as opposed to facets or aspects of the whole) and with the exception of the Great Mother Goddess They are, although very powerful, not omnipotent. This is why we must invoke Them if we wish to communicate. We set our intention, call to Them, create a link and stretch our consciousness.

If They wish to commune with us, They will respond and follow our link. There are some that feel that the Gods need our worship and that it sustains Them. Whether you share this view or not, it is true that They need us to send our energy during invocation to help Them manifest. The reason for this is that our doing so creates a current of energy that acts as a beacon, leading back to us. The exception of course would be the Great Goddess, since everything in creation is a part of Her already and She is truly omnipotent. I will say however, that building an energy current to connect to Her will speed the process along and make a stronger connection.

Before attempting any invocation, it is vital to have a preexisting desire to connect to a specific Deity. If you don’t have a chosen Deity yet then, research, research, research! When you have found a Deity that ‘speaks’ to you, study the myths and legends about them and what herbs, stones, animals, colors, and symbols are sacred to Them.

When you have a solid understanding of Their nature and worship, it is a good idea to set up an altar using the colors, herbs, etc. that appeal to Them. As a minimum, have an offering bowl on the altar and a candle of the chosen color. Begin a daily devotional at this altar by lighting the candle and placing a bit of food or drink in the bowl (to be buried later) and then praying or writing verse to your Deity.

This is a minor form of invocation and helps build your connection to the Deity even before you undertake the full invocatory process. During these devotionals, it is a good idea to ask the Deity to send you signs throughout your everyday life if They wish to communicate with you. Keep a journal for at least one full cycle of the moon.

If, after this cycle you feel that the Deity wishes you to commune then, the next step of the conscious building of faith may be taken. This is a very important step in the invocatory process. The subconscious mind is a link to the hidden sphere of our psyche that connects directly to the Gods.

In order to open ourselves to this sphere, we must program the subconscious by a deliberate act of will. What this amounts to, practically speaking is the creation and use of what are known as ‘words of power’ to help our minds open to greater awareness. To create words of power, you first need to have a basic knowledge of your chosen Deity.

As an example, let’s say that your chosen Deity is a Sun Goddess. To create the words of power to connect to Her you will need to be in a sunny location that you would consider a place suited to Her taste. Then, you will need to immerse yourself in total awareness of Her power. In this case, I would recommend sunbathing (safely, with sunscreen of course!) while meditating on Her qualities.

When you feel a connection to Her, state your chosen word, words, or phrase out loud and also state that whenever you say these words, the memory of this experience will fill your mind once more. The words chosen can be anything but, should relate in some way to the chosen Deity. An example would be, ‘The power of Name of Deity fills me now.’ You may repeat this exercise as often as you wish, but let’s now move to the final step; putting our process together.

Invocation

To begin the invocation process, as stated earlier, we must first set our intention; we wish to communicate directly with Chosen Deity. Next, we must clear the mind through meditation and reach a receptive relaxed mental state (this is now recognized as the alpha brain wave level) . We must also release our preconceived notions about how invocation should occur or what the process will be like; just surrender to the process of communion. When we are in a receptive mental state, we must visualize the Deity in whatever concept you have of Them and also, visualize a beam of energy extending from either your ‘third eye’ or heart (depending on personal preference) out to Them in their realm.

Now, call on the Deity and repeat the words of power that you have created while rocking gently back and forth, adding a ‘tugging’ feeling to the beam of energy in order to create a pathway for alignment. After the connection is felt, you may communicate in whatever way you wish. For me, the first time invocation was achieved the Goddess opened my third eye and I began to rapidly develop certain abilities, psi empathy being the primary one. I can only speak for myself and your results may vary.

This process must be repeated, usually several times in order for it to work. Repetition trains the mind and Spirit and creates a strong link to the chosen Deity. Of course, there is a chance for whatever reason, that the Deity will not wish to commune. Always remember that these are conscious, three dimensional beings with a will of their own; they are Gods after all. Never forget this. Never patronize or diminish them or you will feel their wrath.

I hope that this information will help any and all that wish to deepen their connection to the Gods.

Blessed be.


Footnotes:
Power of the Witch by Laurie Cabot
Earth Magic by Marion Weinstein
The Black Book by Blackthorn Furie

Pagan Values: Faith and Magic

Pagan Values: Faith and Magic

Author: Morgan St. Knight

What is faith? That question creates a conundrum for Pagans. We identify ourselves as Pagans because our views differentiate us from other religious groups–specifically, our views about Deity/Deities. It’s how we relate to those Deities that brings up the question of faith.

We’re in a unique position, we Pagans. Those of us who follow traditions such as Wicca and similar systems believe in magic; we believe that we can alter our world in certain ways using ritual, creative visualization and projection, and the proper focus of will and intent. But where do we draw the line between trying to accomplish things with magic, and giving our trust to the Gods to help us find our way, even if the outcome isn’t what we’re expecting? Can we trust–can we really believe –that the outcome, whatever it is, will be the correct one if we turn things over to the Gods? More importantly, do we have the courage to step over the dividing line from the realms of magic into the realm of faith, or do we repeatedly fall back to the option that lets us try to manipulate outcomes to suit our will?

One of the reasons Wicca appeals to so many people is that it theoretically allows us an extra measure of control over our lives through magic. This aspect of the Craft seems, at times, to truly fulfill the definition of a glamour: an illusion that befuddles the mind, hiding the truth, sometimes to the gazer’s downfall.

It’s no blame to anyone who falls under that particular spell. The mantra “Change your life through Magic” is practically shouted from every corner of every New Age or occult bookstore I’ve been to over the past decade. If I didn’t have 30 years in the Craft to ground me, I might leave those bookstores either with armloads of books I couldn’t afford, or the nagging sensation that yes, I should change my life; surely with so many books offering so many solutions, I must have problems I never even knew about, problems I must change through (dramatic pause) … The Magic Power of Witchcraft.

Once upon a time there were stores that didn’t leave me feeling this way. Longer ago than I care to remember, there were little nooks in small arcades, and independent bookstores on out-of-the-way street corners, where I could find a treasure trove of magical tomes. Of course they also sold books of spells for accomplishing great and marvelous things (with prices that guaranteed the publisher, at least, would see great and marvelous profits) , but not every book in the place was about that. One of my most treasured books from those days is Syblil Leek’s The Complete Art of Witchcraft. It is not full of spells, but thoughtful chapters on what some Witches believe, and a chapter of prayers… yes, actual prayers, asking the Goddess for help, but not conjuring or demanding or binding or bargaining for any specific outcome.

Those who have read that book may not be particularly keen on Leek’s brand of Witchcraft, but at least give her credit for putting out a book that was intended to educate, inform, and guide both the general public and aspiring Witches with a good foundation in basic truths, rather than a quick do-it-yourself guide. True, Sybil wrote her share of books with spells as well, but still, they had a good bit of substance. They had background information on methods and ingredients for one, not just a quick “here’s a list of stuff, here’s a choreography routine, go make magic” approach.

I don’t want to come off as downing the magical aspects of Wicca and championing faith alone. Far from it. I have charms for safe travel in my car, amulets to ward my house, and I perform many spells to help others, from healing spells to protection rites to spells for success. Sometimes I perform the same spells for myself. I cast general spells for love for others, aimed at bringing the right person into their lives without binding a specific person. (I hesitate to do that particular magic for myself. I’m always afraid that if I conjure for “my true and perfect love” I’ll open the door and find a giant wheel of Brie waiting for me. Truth hurts.)

I do, however, try to maintain perspective. My first faith must be to the Goddess and the Gods. Belief in magic (and I do draw a distinction between “faith” and “belief”) must come second in my life. I’ve had more than enough experience to believe magic works. That’s not the issue. I can cast and conjure all I want, but if the results are against the laws of the universe and the will of the Lady, I won’t get anywhere.

Whether I’m working for myself or others, I always include the stipulation that any spell I work be correct and for the good of all; this does leave open the possibility that the spell won’t work, or won’t produce the planned results, because doing so would hurt me or someone else. However, if the alternative is to demand to get my way, period, then I could be in for some very unpleasant results. Better to let higher powers weigh in and make the judgement call. That’s one area where faith comes in.

As I’ve indicated, having faith in the Goddess doesn’t mean I just sit back and pray. From my perspective, magic is a tool we are given, and we have the right to use it. Sometimes, we even have an obligation to use it. There is no more fault in using magic than there is in using a more mundane tool such as a dishwasher. Granted, I generally don’t cast a circle and wear flowing black robes to do the dishes (unless the casserole dish is crusted with burnt tomato sauce–all bets are off then) , but there are notable similarities. The key to using both magic and dishwashers is to have reasonable expectations, and to be responsible about it. Just because you can use magic or a dishwasher, doesn’t mean you always should.

For example, I live alone. That means I usually have one bowl, a glass, and perhaps a plate from breakfast, a container or two for the lunch I bring to work, and another plate and glass from dinner, along with the attendant cutlery and a pan or two every day. Not counting the pans, the items would fill less than a quarter of the dishwasher. Can I run it every day with so few items? Sure. Should I run it every day? Just so there’s no question about my eco-responsibility, I don’t. Much of the time I find it’s less wasteful to just do those few daily dishes by hand. I end up using the dishwasher once a week, at most.

Similarly, I can go for a heavy-handed approach and use magic every time a tough situation arises, or I can use it as an aid while taking a more mundane approach.

Suppose I have to deal with an incompetent boob at work, whose messes I have to continually clean up. No problem! Let’s just pull out the poppets and dagydes (how’s that for old-school?) Maybe a little War Water and Hotfoot Powder to push them on their way–after all, I practice root work as well as Wicca. Might as well flex those muscles once in awhile.

If the twit at work is really getting my goat (such layers of meaning in that phrase for a Witch!) maybe I can try a little sortilege to boot. Sure, it’s time-consuming to engrave that lead disk with a lengthy incantation in Demotic Greek, bind the poppet to it with knotted thread, then find a grave to bury it in, but the results could be well worth it.

Or maybe I could just talk to my boss, bring my concerns to her, and if that doesn’t work I can take things up with Human Resources. In my company, dealing with HR is a lot like dealing with the Sidhe. Good luck cornering them, but if you do, you often get what you need. Like doing the dishes by hand, the simple approach can work wonders, and in this case it’s preferable to the risk of being caught sprinkling arcane substances around that obnoxious co-worker’s desk. Ever hear of harassment and creating a hostile workplace? You can bet your employer’s attorneys have heard of it, and they don’t find it amusing.

However, to boost my chances of successfully dealing with the situation, I can easily add a little magic to the mix. Before approaching my boss or HR, I can perform a ritual to ensure there are no blocked communications when I relay my concerns. I can light some blue candles for peace, a yellow candle for Mercury/Air to ensure clear communications, and burn an herb or two of Mercury as incense. I find cinquefoil or cinnamon work well. I can carry an aquamarine when I meet with the person in power, to ensure smooth communication as well as to generate an aura of pleasantness for the meeting. Certainly that will be a welcome aid, since I’m likely to present the case that my co-worker would be far more utilitarian as a harvest scarecrow (how about a little fire?) . In this case, the magical solution is meant to augment, not replace, the mundane solution, just as using dish detergent and a good brush are meant to make it easier to clean dishes by hand.

That scenario is a bit cut-and-dried. It’s a pretty good case of being part of the problem if you refuse to be part of the solution. But things aren’t always so black and white. Sometimes it’s hard to figure out if and when you should start relying more heavily on magic, or if you really do need to let go and let Goddess. It’s a tough one, isn’t it? If you start to give up on magic as a solution to a particular situation, you’re admitting defeat in a way. You’re admitting that your efforts aren’t succeeding… which is tantamount to saying that you aren’t succeeding. All those little goodies in those drawers under your altar–those crystals, herbs, candles, special wands–really do sing a siren song when you’re faced with a knotty situation. If you don’t learn when to let go, you could end up running for the Book of Shadows every time you hit a speed-bump in life. This is not a good thing.

Back to dishwashers, maybe you’ve heard that you can use yours to cook dinner. Yep. Just wrap the food up well in foil and run it through. There are recipes on the internet for cooking everything from salmon to lasagna in your dishwasher. Some even say you can wash your already-dirty dishes along with your meal if it’s wrapped tightly enough. Yum.

Would you want to eat something cooked in a dishwasher with yesterday’s dishes, seasoned with a nice helping of Cascade, just because it was easier than turning on the oven and cleaning up another pan? And really, do you want to spend all of your time at your altar demanding that things go your way, instead of accepting that maybe, just maybe, if you let things go, they’ll work out? That if you just stop waving the wand for a minute and let the universe unfold as it wants to, maybe real magic will happen?

The dishwasher and the wand are waiting. Go ahead and use them for non-reasonable purposes if you’re of a mind, but I predict that either way you’ll have a bad taste in your mouth at some point.

That said, there are times when you not only can, but should use every means at your disposal for a certain end. These are desperate times, times when you or someone you know is in a terrible situation, maybe even imminent danger. Who can forget that scene in the book Mists of Avalon where Igraine dares to perform a magic she doesn’t know well, to send her spirit to Uther to warn him of Gorlois’ pending attack? She pays a heavy price for it, but in the end succeeds.

Romanticism aside, there are sadly far too many situations where innocents are endangered by domestic violence. Spouses and children are killed or injured by domestic violence every day. The numbers are staggering.

If you or someone you know is in this situation, it is perfectly acceptable to pull out all the stops and work magic, so long as you take every practical action as well to get the person at risk out of harm’s way. That mean’s packing, leaving, and seeking shelter as soon as possible. It means being willing to go to the police, swear out complaints, show up in court, and to tell the truth about what happened. It may mean moving to another city or even another state. You must be willing to do it. This is one time where faith alone will not be enough; the Goddess will help you if you make the sincere effort to help yourself and defend your self-worth. But you cannot expect her to ride in like the Morrigan, waving a fiery sword to defend you and whisk you to safety. You must do the real work yourself.

Far be it from me to say you shouldn’t use magic as well, and call upon Hecate and Kali to come to the aid of you or the one at risk, to do whatever is needed to keep the attacker from causing further harm. This could easily be a case where the thin line between a magical working and an act of prayer vanishes entirely. Make your case to She Who Devours, as strongly as you can. If there isn’t time for a formal ritual, if you have only a short time to act while the tormentor is at the store or passed out from their latest binge, then make your plea while you gather what you need and GO! Remember, will and intent are key components of magic, and a prayer born of primal need certainly focuses both will and intent.

In my view there must be no equivocation in these circumstances. While I typically ask that my spells be for the good of all and harm none, I might eschew that in this instance. If domestic abuse is involved, you cannot water down the invocation to Hecate by saying “But please don’t hurt him”. I would counsel against specifically demanding that harm come to the attacker, even though it might well be deserved, but under no circumstances would I want to set limitations on the Powers I invoked to deal with the criminal in question.

For those of us fortunate enough to be in good domestic circumstances, perhaps an act of faith is warranted. When you get up in the morning, do you ever pray to a Deity just to pray? Do you give thanks for all of your blessings, including the blessing of another day in this beautiful world?

I make it a daily morning ritual to give thanks as I’m preparing my morning meal, and again when I step outside to meet the day. As I mentioned above, I do root work, which is based in the traditions of the African Diaspora. Here is a simple prayer I’ll share with you, based on the practice of mojuba, or praise-song, from some African countries. I say this prayer the moment I walk outside my house, rain or shine, for the first time of the day:

“Owner of this day, thank you for the beauty of this day; Owner of this world, thank you for the beauty of this world; Giver of Life, thank you for the gift of Life and the beauty of Life. May all my senses always be open to the gifts You have given us, and may I always have gratitude in my heart for Your blessings.”

If you don’t already do it, I’d like to invite you to join me each morning in spending a little time just giving thanks, and taking time with whatever Deity or Deities you honor. Add that quiet time to the evening hours as well, if you can. You don’t have to talk much, just open your heart. The Gods aren’t always much for talking either, although if you learn to listen you’ll find They’re always communicating in other ways.

The next time you run into a tough (but not dangerous, as outlined above) situation, try bringing it to one of these sessions, and making a conscious act of focusing on it, defining it, then letting it go. Don’t let that stop you from taking mundane action to solve the problem, if that’s an option. But rather than whipping out the athame and casting a circle, try instead to cast your problem to Universe and see what happens.

I predict that if you do this several times, you’ll find solutions come up even though you aren’t specifically performing a ritual to make it happen. They will–yes, as if by magic–appear to you in unexpected ways. Do this, and soon you’ll find that you can ease your case-load of spell-casting. You probably won’t get rid of it entirely; I know I certainly don’t intend to give up the old summon-stir-and-conjure routine. But I’ve found my spell-casting and healing efforts are much more focused and successful when I let some situations resolve themselves. I have more energy to do work that’s really important for myself and others.

Most wonderfully of all, I’ve gotten to the point where I feel the Universe is my friend, and I don’t have to work magic day in and day out just to get by. I can save my energy for the times it’s really needed. Give it an honest try, and I’m sure you’ll find stress easing out of your life, and good energy pouring in.

I have faith in it.

Meditation for August 18th – The Five-Pointed Star

The Five-Pointed Star

The pentacle is a symbol of cosmic union, comprised of two interlocking triangles. The narrow triangle pointing upward indicates the masculine heaven principle; the wider, central triangle pointing downward,  the feminine Earth principle. Meditating on the pentacle aligns you with the cosmos, harmonizing the complementary energies of masculine and feminine within your nature.

Lady A’s Spell of the Day for Aug. 17th: A SIMPLE REVERSING SPELL

A SIMPLE REVERSING SPELL

Ingredients

First for this spell you will need:
1 black and red reversing candle (You may find this in any occult supply shop, botanical, etc.) or you may use 3 red household candles with the bottom portion dipped in black wax 1 bag of reversing bath salts (or you may use solar sea salt which you have consecrated for this purpose)
1 bag of reversing incense, 1 piece of virgin parchment, 1 vial of reversing oil India ink which has been consecrated for this purpose, a quill pen to draw upon the parchment
.
First you must bathe in water with the bath salts, allowing yourself to air dry after.
Next, you dress your candle with the oil; anoint the candle starting in the center and rub the oil towards each end (If using a jar candle anoint the top of the wax in a counter-clock-wise circular motion, starting at the center and out). Write upon the parchment that which you desire to be directed away from you in this case psychic attacks (if you know the source, write that too). Light the incense and pass the parchment through the smoke, then place the parchment under the candle. Light the candle while visualizing a white ball of light forming above it. Then say with all of the force of emotion that you can muster:

“By incense’ smoke and candles’ flame,
Away from me I send all bane;
By cleansing water and power of salt,
Let any harm come to naught.
To any who would wish me pain,
May all their curses be in vain;
All that blocks me from success,
With this spell I lay to rest.
Harm to None and Good to all,
Lord and Lady hear my call;
As I do will, So Mote It Be!”

Repeat this chant three times As you say the chant, imagine the small white ball above the candle growing and expanding until it encompasses you and anyone else who you desire to protect. Imagine that any negative energy that meets this ball of light will be reflected off, never touching you at all. After the candle has burnt out (about 6 or 7 days for a jar), take the jar and any wax left over, and the parchment and place them in a brown paper bag. Take them to a remote location and break the jar inside the bag and dispose of it. As you dispose of it say:

“Return to the elements from which thou came!”

As you may have guessed, this is also a success spell in the form of reversing any negative energies which may be blocking you from the success you desire, whatever form that success will take. As for the form of the success; leave that to the Gods. Oh, and if you are using household candles, remember to repeat the spell three nights in succession, burning each candle and disposing of the remaining wax after all three have been burnt. This spell will bring you much success and protection if done in the right way.

CANDLE MAGICK FOR SCRYING

CANDLE MAGICK FOR SCRYING

 

 

Scrying is a popular form of divination which involves seeing truth, knowing

what is happening around you in other places. It normally involves mirrors,

crystals, water or fire. This magick spell is devised to assist in scrying, not

to be performed alone.

Arrange altar in the following manner:

Goddess Candle and God candle in respective places.

Incense in the Center

White candle directly south of incense.

To the left and south of the white candle place Orange candle. Underneath white

candle place petitioner candle. Directly right of petitioner candle place

orange candle. Directly south of the Petitioner candle place purple candle.

Light Goddess and God candles.

Light PETITIONER candle and say,

“Here burns my spirit and power, wise in the Occult and steadfast in purity.”

Light the WHITE candle and say,

“Here burns Purity, Truth, and Sincerity. They are with me throughout this rite

and beyond it.”

Light Orange candles and say,

“That which I scry is attracted to me as the moth is drawn to the candle flame.”

Sit a moment and organize your thoughts. Decide EXACTLY what it is you wish to

see and say,

“Around me is built a wall of light;

Though it may pass only that which will harm me not.

That I may see all there is no question,

yet aught I see may not reach out to me.

The Gods are my guides as they are to my strength.

All this revealed is brought through Them;

For this do I give thanks.”

Turn your back to the altar and perform you act of scrying

When you have finished this, turn back to the altar and say,

“That which was desired has been accomplished.

May the Gods ever be with me and protect me in aught I do.”

Extinguish the candles in reverse order of lighting them.

 

Lady A’s Spell of the Day for 8/15: A Healing Poppet Spell

A Healing Poppet Spell

this suppose to make the person which is having trouble with his or her health feel better warning: this shouldn’t replace traditional medical treatment

The following ingredients are needed:

*A poppet or doll, preferably self-made.

*Chamomile flowers and vervain sufficient to stuff the poppet.

*Hair or nail clippings from the object of the spell (if you can get them).

*A photo or image of the object (if you can get one).

*A black marker pen.

*A lancing pin.

*A box large enough to contain the poppet or doll.

As a general rule for a healing spell to work properly and before commencing, the object of the spell needs to know and consent to your working it. He or she doesn’t necessarily need to be present while the work is done. This spell should be performed on a full moon into its waning cycle.

Preparation: To construct a poppet take a suitable sized piece of cloth (use natural materials and fibers such as cotton, wool or silk and remember also to consider its colour correspondences for healing, see Colours). Fold it in two and with a pen mark out a rough image of a body. Now cut out the shape so you have two identical pieces then sew the two pieces together around the edges. Leave a hole wide enough to stuff the poppet with the chamomile flowers and vervain, also insert the photo, hair and/or nail clippings if you have them before sewing it closed. Finally with the black maker pen draw a black circle on the poppet where the ailment is concentrated.

The Working Ritual: Form a magick circle and call the Goddess and God to aid you spell. Consecrate the poppet and place it on your altar visualizing the object of the spell and the ailment he/she is suffering. Consecrate the lancing pin and charge it with healing energies. Take up the poppet in your left hand and the pin in your right and pierce the black circle with the pin. Concentrate all your willpower on healing the ailing individual saying or chanting something like:

In the name of the Goddess and God, I lance this disease with the spear of healing. As the Full Moon wanes, let this ailment drain. No more to be, replaced with heath and vitality. So mote it be!

Leave the pin in the poppet and place the poppet in the box on the altar. Visualize the object of the spell regaining good health while building your power and energy and releasing it towards its goal. When the rite has finished, store the box somewhere safe until the person is restored to good health. The poppet can be retrieved and the rite re-worked to accentuate and re-empower the magick over a period if necessary. Use additional lancing pins leaving each in place after each working. Once the healing is complete and success has been achieved, remove the pins and dissemble the poppet. Bury the contents outside in the earth.

High Magic, Low Magic: Designations Help Define Our Styles

High Magic, Low Magic: Designations Help Define Our Styles

Author: Treasach

I personally find designations handy. They express no limit, only a specialization. It certainly helps you anticipate how easily you can work with another and how your styles and knowledge will mesh. I know, for example, that I don’t usually get on well with high magicians, or Iron John style wizards. That’s darn handy to know when someone tells me that he is a necromancer and a cabbalist.

As I label myself a ReClaimist, matriarchal, bardic green witch, most of you will have an idea of what I am currently working on, where my knowledge areas lie, what my focus is, and how I express my spirituality. That doesn’t mean I’ll stay like that forever, or that I’m not interested in other forms of worship, but it certainly makes it easier for us to find others of the same style. Rather like nametags at a convention.

I not only see no harm in it, I encourage folks to find a useful label for their personal style practice. Makes them feel more validated, too, especially when they are first starting out.

High magic is usually the term for what the wizards do. It’s rather like a Catholic mass, with all the ritual words in a sacred language, pomp and finery, ordained divine conduits, and strict adherence to detail. The power in high magic comes from without… the great universal energy that is harnessed by the correct performance of the ritual itself, with some measure from the performer (s) , but not much. They are mostly lending energy for the conduction of the spell to take place, which is why there is such an emphasis on hierarchy in high magic. It is vital that the ceremony be followed exactly with the correct people taking care of their assigned functions. The more powerful as spell, the less room for error.

The big draw for this kind of magic is that it offers a great deal of power in a relatively short period of time, but with a corresponding danger level as you ascend. The goal is to eventually control and submit the entire Universe. Nearly all wizards are male, white, and have terrible ego issues. They are usually still at the age where they feel invulnerable, since it’s required that you eventually wrestle with demons, for example, and incur the wrath of extra dimensional entities by enslaving them or their friends. It is often spelt with a ‘k’ to delineate it from low magic. Wizards find that sort of window dressing appealing.

Low magic is usually what witches do. Its goal is to make you one with the Universe, and therefore blissful, content, wise, with all your needs provided for. To unleash and accept your Goddess within, which is the same as the Goddess without, by giving full release to your Goddess self. This means that much attention is paid to your own instinct and the answers that are right for you, as your Goddess cannot ever be wrong, you just have to get better at hearing her. So our spells are more like mediation, sometimes with helpful symbols or foci like incense, statues, herbs, and other paraphernalia.

Most experienced witches don’t bother with it, however, unless they are trying to working on something much harder than usual. To effect change in the Universe, we try to use the Butterfly effect, to tug on the string of the Great Weave that will most affect the change we want. In trying to find the string, we learn how the Universe works and so increase our wisdom. And the Universe is vast, so She often can’t get to something as quick as She’d like.

It is therefore our job as Her representatives to draw her attention to inequities by blessing those who need it, to injustices by cursing those who deserve it, and other maintenance of the Continuum, thereby increasing our understanding and interaction with it.

Wicca is like high magic for witches. It calls upon the spirits and entities in a very ritualized format with specific assignments to the members, but primarily uses the inner energies of the group or individual to do the prescribed task. There is therefore no backlash if done incorrectly. But they do seem very fond of their accoutrements…

Most women choose the style of Low magic because it is more like their usual style of being: persuading and joining, rather than controlling. The sex of the practitioner doesn’t enter into it, other than gender training in their culture helping them have certain inclinations… That explains the overwhelming majority of practitioners in the Middle Ages being clergy. They often went into the priesthood for reasons OTHER than piety, like power and wealth, they were learned, and they had access to all sorts of magical formula, arcane materials, etc. So High magic, or ceremonial magic, was almost entirely Christian and clerical in the Middle Ages.

It is indeed all the same power. However, I can cure myself, clean my house, or get rid of my weeds and insects in my garden through chemicals created in a lab, or I can use chemicals in herbs and natural liquids. Some are just as dangerous to the environment, and myself but most aren’t.

Chemicals, like magic, are all made of the same components essentially but how they inter-react and perform is completely variable depending on how they were generated and used. They can be naturally gentle and persuading, or they can be artificially harsh, brutal, and destructive.

I’m sure most of you have heard of the phrase “As above, so below”. Only one interpretation is rendered as “As in Heaven, so it happens down here.” Another, more widely used and helpful meaning is “Change or events Outside affect the Internal, and vise versa.” ‘High’ in the case of magic means ‘external’, ‘low’ means ‘internal’. ONLY when hierarchy becomes so predominate in this culture, and High implies more powerful, and consequently more male, does High and Low magic take on some connotations that some people today take umbrage with. It’s not a personal insult to our style.

Now. When was the last time any of you enslaved a demon, deity, or angel to unwillingly do your bidding? How about binding your local ghosts, fairies, and spirits as your personal gophers? I don’t remember when it was that I forced the dead to come back in an unquiet rest to speak about the secrets of the Universe… High magic involves the use of formula and ritual to achieve just such dog collars on the Powers of the Universe. It isn’t the end in and of itself. The spell is usually to DO something, but it is the elemental being that figures out how to achieve the goal.

This kind of style offers much to recommend it to those that want a lot of power fast. Sure, High magicians have to keep their will focused on the spell for it to work, but only for the ritual itself. For the results of the spell to be efficacious, it doesn’t have to be PERSONAL, internal power that is bringing it about. That’s what the Harnesses of the Universe are for, like Jewish magic squares, Keys of Solomon, which can energize, activate, and execute many different kinds of spells simply by being performed correctly. However, the perils increase correspondingly.

I’ve seen a young wizard tell me that Hunters from the sprit world are stalking him, and we did a little complex ritual around a lamppost to confuse them so they can’t follow. I mean, I never saw them, but that doesn’t mean they weren’t there, so I won’t doubt his word. Much. But I’ll tell you. I’ve never done anything in my magic work to invoke their wrath in the first place.

I am not comparing levels of power here. A very experienced or instinctive witch who is close to the Warp and Weft of the Universe can indeed stop a storm with a thought. Unfortunately, that takes a great deal of Enlightenment to reach that point, so most of us don’t get there in a hurry, if ever. Now, it takes a wizard of far less experience, personal power, and self-mastery to achieve the same ends by going through the rigmarole to capture the power of the Storm God and just fire away or let Him do the work. It’s not easy, but it’s a hellova lot easier than becoming one with the Forces of a Hurricane and personally knowing on an unconscious level what strings to pull.

With these kind of benefits attached to High magic, including the hierarchy, the feeling of mastery and the practice of invincibility, it’s no wonder that most wizards are men. But there is no such thing as a free lunch. Most powers that are so bound in High magic are not only interested in becoming Unbound as soon as possible, they would also like to wreak revenge on the mortals who dared to commit such an atrocity.

Which is why my little wizard friend was almost PROUD at the Things following him. The quality of a wizard is told by the quality of his enemies, after all… I don’t know of many women who have the same disregard for personal safety as many men do, either, btw…

Now, the next time any of you try to harness the Angel of Life and Death to cure yourself of cancer by invoking the Necronomacon and creating a doorway to Hell in your closet, rather than simply lighting a candle and envisioning the cancer going away, then you can tell me that High magic and Low magic are the same.

You must admit, the first one, if done correctly, has a much greater probability of curing you quickly and permanently, but so much can go wrong. The latter requires a deeply Enlightened, experienced, or otherwise powerful witch, and you might not be able to find one before you croak, but at least you don’t have to worry about your relatives falling through to the Second Circle when they put their coats away at your wake.