Gardnerian Traditional Witchcraft –C.9. The Witches’ Chant or Rune (1957) to D.4. Forming the Circle. (1961)

C.9. The Witches’ Chant or Rune (1957)
Darksome night and Shining Moon,
East, then South, then West, then North,
Harken to the Witches Rune:
Here come I to call thee forth.

Earth and Water, Air and Fire,
Wand and Pentacle and Sword,
Work ye unto my desire,
Harken ye unto my word.

Cords and Censer, Scourge and knife,
Powers of the Witches Blade,
Waken all ye into life,
Come ye as the Charm is made:

Queen of Heaven, Queen of Hell,
Horned Hunter of the Night,
Lend your power unto the Spell,
Work my will by Magic Rite.

If chant is used to reinforce a work already begun, end with this:

By all the power of land and seaBy all the might of moon and sun,
What is my will- “So mote it be,”What I do say- “It shall be done.”

C.10. Consecrating Tools (1957)
(Note: if possible lay any new weapon touching an already consecrated one, Sword to sword, Athame to Athame, etc.)
[1] Prepare Circle and purify. All tools must be consecrated by a man and a woman, both as naked as drawn swords; they must be purified, clean, and properly prepared.
[2] Place tool on pentacle on altar. Magus sprinkles it with salt and water. Witch passes it through smoke of incense, replaces it on pentacle. Touching with already consecrated weapon, they say the First Conjuration.
[2a] For sword or athame, say “I conjure thee, O Sword (or Athame) of Steel, that thou servest me for a strength and a defence in all magical operations, against all mine enemies, visible and invisible, in the names of Aradia and Cernunnos. I conjure thee anew by the Holy Names Aradia and Cernunnos, that thou servest me for a protection in all adversities, so aid me.”
[2b] For any other tool, say, “Aradia and Cernunnos, deign to bless and to consecrate this [tool], that it may obtain necessary virtue through thee for all acts of love and Beauty.”
[3] Again they sprinkle and cense, and say the Second Conjuration:
[3a] For sword or athame, say, “I conjure thee, O Sword [Athame] of Steel, by the Great Gods and the Gentle Goddesses, by the virtue of the Heavens, of the Stars, of the Spirits who preside over them, that thou mayest receive such virtues that I may obtain the end that I desire in all things wherein I shall use thee, by the power of Aradia and Cernunnos.”
[3b] For any other tool, say, “Aradia and Cernunnos, bless this instrument prepared in thine honour.” (For the scourge or cords, add, “That it may only serve for a good use and end, and to thy Glory.”)
[4] All instruments when consecrated should be presented to their User by giving the [point-down triangle] sign salute (if they are working in the 1st degree, or the sign of the higher degree if they are working that.)
[5] Then the one who is not the owner should give the Fivefold Kiss to the owner. For the final kiss, the tool should be placed between the breasts, and the two workers should embrace for as long as they feel like, it being held in place by their bodies. The new owner should use it immediately, i.e., cast (trace) Circle with Sword or Athame, wave wand to 4 quarters, cut something with white-handled knife, etc. Cords and scourge should be used at once.
The tool should be kept in as close connection as possible to the naked body for at least a month, i.e., kept under pillow, etc. When not in use, all tools and weapons should be put away in a secret place; and it is good that this should be near your sleeping place, and that you handle them each night before retiring. Do not allow anyone to touch or handle any of your tools until they are thoroughly impregnated with your aura; say, six months or as near as possible. But a couple working together may own the same tools, which will be impregnated with the aura of both.

D.1 The Old Laws (1961)
[A] The Law was made and Aredan of old. The law was made for the Wicca, to advise and help in their troubles. The Wicca should give due worship to the Gods and obey their will, which they Aredan, for it was made for the good of the Wicca, As the [5] Wicca’s worship is good for the Gods, For the Gods love the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being mastered by them.
And it is necessary that the Circle, which is the Temple of the Gods, should be truly cast and purified, that it [10] may be a fit place for the Gods to enter. And the Wicca should be properly prepared and purified, to enter into the presence of the Gods.
With love and worship in their hearts they shall raise power from their bodies to give power to the Gods, as has been toughed us of old, [15] For in this way only may man have communion with the Gods, for the Gods cannot help man without the help of men.
[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest shall support her as the representative of the God, And the High Priestess shall choose whom she [20] will, if he have sufficient rank, to be her High Priest),
For the God himself, kissed her feet in the fivefold salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and kindness, her wisdom and Justice, her humility and generosity. So he resigned his lordship to her.
But the Priestess should [25] ever mind that all power comes from him. lt is only lent when it is used wisely and justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the Coven so decide in Council, For the true [30] High Priestess realizes that gracefully surrendering pride of place is one of the greatest of virtues, and that thereby she will return to that pride of place in another life, with greater power and beauty.
[C] In the days when Witchdom extended far, we were free and worshipped in Alther Greatest Temples, but in these unhappy times [35] we must hold our sacred mysteries in secret. So it be Aredan, that none but the Wicca may see our mysteries, for our enemies are many, And torture looseth the tongues of many. It be aredan that each Coven shall not know where the next Coven bide, or who its members are, save the Priest and Priestess, [40] That there shall be no communication between them, save by the Messenger of the Gods, or the Summoner. Only if it be safe, may the Covens meet, in some safe place, for the great festivals.
And while there, none shall say whence they come, or give their true names, to the end that, if any are tortured, in their agony, they can [45] not tell if they know not. So it be Aredan that no one may tell any not of the Craft who be of the Wicca, nor give any names, or where they bide, or in any way tell anything which can betray any to our foes, nor may they tell where the Covenstead be, or where is the Covendom, [50] or where be the meetings or that there have been meetings.
And if any break these laws, even under torture, The Curse of the Goddess shall be upon them, so they never reborn on earth, And may they remain where they belong, in the Hell of the Christians.
[D] Let each High Priestess govern her Coven with Justice and [55] love, with the help of the advice of the elders, always heeding the advice of the Messenger of the Gods, if he cometh. She will heed all complaints of brothers, and strive to settle all differences among them, but it must be recognized that there be people who will ever strive to force others to do as they will. [60] They are not necessarily evil, and they often do have good ideas, and such ideas should be talked over in council. And if they will not agree with their brothers, or if they say, “I will not work under this High Priestess,” it hath always been the old law to be convenient for the brethren, and to void disputes, any of the Third [65] may claim to found a new Coven because they live over a league from the Covenstead, or are about to do so. Anyone living within the Covendom wishing to form a new Coven, to avoid strife, shall tell the Elders of his intention and on the instant void his dwelling and remove to the new Covendom.
Members of the old Coven may join the New one when it be formed, but if they do, must utterly void the old Coven. The Elders of the New and the Old Covens should meet in peace and brotherly love, to decide the new boundaries. Those of the Craft who dwell outside both Covendoms may join either indifferent, but not both, though all may, if the Elders [75] agree, meet for the Great Festivals, if it be truly in peace and brotherly love. But splitting the coven oft means strife, so for this reason these laws were made of old, And may the curse of the Goddess be on any who disregard them. So be it aredan.
[E] If you would Keep a book let it be in your own hand of write. [80] Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another, for if it be found in their hand of write, they well may be taken and Engined. Each should guard his own writings and destroy it whenever danger threatens. Learn as much as you may by heart, and when danger is [85] past, rewrite your book an it be safe. For this reason, if any die, destroy their book if they have not been able to, for an it be found, ’tis clear proof against them, And our oppressors well know, “Ye may not be a witch alone” So all their kin and friends be in danger of torture. So ever destroy anything not necessary.
[90] If your book be found on you. ’tis clear proof against you alone. You may be engined. Keep all thoughts of the Craft from your mind. Say you had bad dreams; a devil caused you to write it without your knowledge. Think to yourself, “I know nothing. I remember nothing. I have forgotten everything.” Drive this [95] into your mind. If the torture be too great to bear, say, “I will confess. I cannot bear this torture. What do you want me to say? Tell me and I will say it.” If they try to make you speak of the brotherhood, Do NOT, but if they try to make you speak of [100] impossibilities, such as flying through the air, consorting with the Christian Devil, or sacrificing children, or eating men’s flesh, to obtain relief from torture, say, “I had an evil dream. I was not myself. I was crazed.”
Not all Magistrates are bad. If there [105] be an excuse they may show mercy. If you have confessed aught, deny it afterwards; say you babbled under torture, you knew not what you did or said. If you are condemned, fear not. The Brotherhood is powerful. They may help you to escape, if you stand steadfast, but if you betray aught, there is no hope for you, in this [110] life, or in that which is to come. Be sure, if steadfast you go to the pyre, Dwale will reach you. You will feel naught. You go but to Death and what lies beyond, the ecstasy of the Goddess.
[F] ‘Tis probable that before you are engined, Dwale will reach you. [115] Always remember that Christians fear much that any die under torture. At the first sign of swoon, they cause it to be stopped, and blame the tormenters. For that reason, the tormenters themselves are apt to feign to torment, but do not, so it is best not to die at first. If Dwale reaches you, ’tis a sign that you have a friend somewhere. [120] You may be helped to escape, so despair not. If the worst comes, and you go to the pyre, wait till the flames and smoke spring up, bend your head over, and breath in with long breaths. You choke and die swiftly, and wake in the arms of the Goddess.
[G] To void discovery, let the working tools [125] be as ordinary things that any may have in their houses. Let the Pentacles be of wax, so they may be broken at once. Have no sword unless your rank allows you one. Have no names or signs on anything. Write the names and signs on them in ink before consecrating them and wash it off immediately after. Do not Bigrave them, [130] lest they cause discovery. Let the colour of the hilts tell which is which.
[H] Ever remember, ye are the Hidden Children of the Gods. So never do anything to disgrace them. Never boast, Never threaten, Never say you would wish ill to anyone. If you or any not in the Circle speak of the Craft, [135] say, “Speak not to me of such. It frightens me. ‘Tis evil luck to speak of it.”
For this reason: the Christians have spies everywhere. These speak as if they were well affected, as if they would come to Meetings, saying, “My mother used to go to worship the Old Ones. I would that I could go myself.”* To these ever deny all knowledge.
[140] But to others ever say, “‘Tis foolish men talk of witches flying through the air; to do so they must be light as thistledown,” and “Men say that witches all be bleared-eyed old crones, so what pleasure can there be in witch meetings such as folk talk on?” Say, “Many wise men now say there be no such creatures.” Ever [145] make it a jest, and in some future time, perhaps the persecution will die, and we may worship safely again. Let us all pray for that happy day.
[I] May the blessings of the Goddess and the God be on all who keep these laws which are Aredan.
[J] If the Craft hath any Appanage, let all brothers guard it, and help to keep it clear and good for the Craft, and let all justly guard all monies of the Craft.
But if some brothers truly wrought it, ’tis right that they have their pay, an it be just, an this be not taking [5] money for the use of the Art, but for good and honest work. And even the Christians say, “A labourer is worthy of his hire.” But if any brothers work willingly for the good of the craft without pay, ’tis but to their greater honour. So it be Aredan.
[K] If there be any disputes or quarrels among the brethren, the [10] High Priestess shall straight convene the Elders and enquire into the matter, and they shall hear both sides, first alone, then together, and they shall decide justly, not favouring the one side or the other, ever recognizing that there be people who can never agree to work under others, but at the same time there be some people who [15] cannot rule justly. To those who ever must be chief, there is one answer, “Void the Coven and seek another, or make a Coven of your own, taking with you those who will to go.” To those who cannot rule justly, the answer be, “Those who cannot bear your rule will leave you,” for none may come to meetings with those with whom they are at [20] variance; so, an either cannot agree, get hence, for the Craft must ever survive. So it be Aredan.
[L] In the olden days when we had power, we could use our Arts against any who ill-treated any of the Brotherhood, but in these evil times, we may not do so, for our enemies have devised a burning [25] pit of everlasting fire, into which they say their God casteth all the people who worship him, except it be the very few who are released by their priests’ spells and Masses, and this be chiefly by giving money and rich gifts to receive his favour, for their Alther Greatest God [Greatest God of all] is ever in need of Money. [30] But as our Gods need our aid to make fertility for men and crops, So the God of the Christians is ever in need of man’s help to search out and destroy us.
Their priests tell them that any who get our help or our cures are damned to the Hell forever, so men be mad for the terror of it. But they make men [35] believe that they may scape this hell if they give victims to the tormenters. So for this reason all be forever spying, thinking, “An I can but catch one of the Wicca I will scape this fiery pit.” But we have our hidels, and men searching long and not finding say, “there be none, or if they be, they be in a far country.”
[40] But when one of our oppressors die, or even be sick, ever is the cry, “This be Witches Malice,” and the hunt is up again. And though they slay ten of their people to one of ours, still they care not; they have many thousands, while we are few indeed. So it is Aredan that none shall use the Art in any way to do ill [45] to any, howevermuch they have injured us. And for long we have obeyed this law, “Harm none” and nowtimes many believe we exist not. So it be Aredan that this law shall still continue to help us in our plight. No one, however great an injury or injustice they receive, may use the Art in any to do ill or harm any. [50] But they may, after great consultations with all, use the Art to prevent or restrain Christians from harming us and others, but only to let or constrain them and never to punish, to this end. Men say, “Such an one is a mighty searcher out and persecutor of Old Women whom he deemeth to be Witches, [55] and none hath done him Skith [harm], so this be proof they cannot, or more truly, that there be none,” For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers. And many have died [60] because they were scolding old women, so much so that men now say that only old women are witches, and this be to our advantage, and turns suspicion away from us.
In England ’tis now many a year since a witch hath died the death,
but any misuse of the power might raise the Persecution again; so never break this law, [65] however much you are tempted, and never consent to its being broken. If you know it is being broken in the least, you must work strongly against it, and any High Priestess or High Priest who consents to it must be immediately deposed, for ’tis the blood of the Brethren they endanger. Do good, an it be safe, and only if [70] it be safe, for any talk may endanger us.
[M] And strictly keep to the Old Law, never accept money for the use of the art. It is Christian priests and sorcerers who accept money for the use of their Arts, and they sell Dwale and evil love spells and pardons to let men scape from their sins. [75] Be not as these. Be not as these. If you accept not money, you will be free of temptation to use the Art for evil causes.
[N] You may use the Art for your own advantage, or for the advantage of the Craft, only if you be sure you harm none. But ever let the Coven debate the matter at length. Only if all are satisfied that none may be harmed [80] may the Art be used. If it is not possible to achieve your ends one way without harming any, perchance the aim may be achieved by acting in a different way, so as to harm none. May the Curse of the Goddess be on any who breach this law. So it be aredan.
[O] ‘Tis adjudged lawful an anyone need a house or land, an none will [85] sell, to incline the owner’s mind to be willing to sell, provided it harmeth him not in any way, and that the full worth is paid, without haggling. Never bargain or cheapen anything which you buy by the Art. So it be Aredan.
[P] It is the Old Law and the most important of all Laws [90] that no one may do or say anything which will endanger any of the Craft, or bring them in contact with the law of the land, or the Law of the Church or any of our persecutors. In any disputes between the brethren, no one may invoke any laws but those of the Craft, or any Tribunal but that of the Priestess and the Priest and the [95] Elders. And may the Curse of the Goddess be on any who so do. So it be Aredan.
[Q] It is not forbidden to say as Christians do, “There be Witchcraft in the Land,” because our oppressors of old made it Heresy not to believe in Witchcraft, and so a crime to deny it, which thereby put [100] you under suspicion. But ever say “I know not of it here, perchance they may be, but afar off. I know not where.” But ever speak so you cause others to doubt they be as they are. Always speak of them as old crones, consorting with the Devil and riding through the air. But ever say, “But how may men ride through the air an they be not [105] as light as thistledown?” But the curse of the Goddess be on any who cast any suspicion on any of the Brotherhood, or speaks of any real meeting place, or where any bide. So it be Aredan.
[R] Let the Craft keep books with the names of all Herbs which are good for man, and all cures, that all may learn. But keep [110] another book with all the Banes [poisons] and Apies. and let only the elders and trustworthy people have this knowledge. So it be Aredan.
[S] And may the Blessings of the Gods be on all who keep these Laws and the Curses of both God and Goddess be on all who break them So it be Aredan.
[The following two sections were added after 1960.]
[T] Remember the Art is the secret of the Gods and may only be used in earnest and never for show or vainglory. Magicians and Christians may taunt us, saying, “You have no power. Do magic before our eyes. Then only will we believe,” seeking to cause us to betray our Art before them. Heed them not, for the Art is holy, and may only be used in need. And the curse of the Gods be on any who break this law.
[U] It ever be the way with women, and with men also, that they ever seek new love, nor should we reprove them for this, but it may be found to disadvantage the Craft, as so many a time it has happened that a High Priest or High Priestess, impelled by love, hath departed with their love; that is, they have left the coven. Now, if a High Priestess wishes to resign, she may do so in full Coven, and this resignation is valid. But if they should run off without resigning, who may know if they may not return within a few months? So the law is, if a High Priestess leaves her coven, but returns within the space of a year and a day, then she shall be taken back, and all shall be as before. Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away. If she returns not at the end of a year and a day, then shall the coven elect a new High Priestess. Unless there be a good reason to the contrary. The person who has done the work should reap the benefit of the reward, Maiden and deputy of the High Priestess.

D.2. The Verse Charge (1961)
I the Mother, darksome and divine,
Say to thee, Oh children mine
(All ye assembled at mine Shrine),Mine the scourge and mine the kissThe five-point star of love and bliss
Here I charge ye in this sign. (Assume Goddess position.)

All ye assembled here tonight
Bow before my spirit brightAphrodite, Arianrhod,Lover of the Horned God,
Mighty Queen of Witchery and night

Astarte, Hecate, Ashtaroth, Dione,
(Morrigan, Etain, Nisene),
Diana, Brigid, Melusine,Am I named of old by men,Artemis and Cerridwen,
Hell’s dark mistress, Heaven’s Queen.

(Whene’er trouble comes anoon)
All who would learn of me a Rune
Or would ask of me a boon,Meet ye in some secret gladeDance my round in greenwood shade,
by the light of the full moon.

(In a place wild and lone)
With the comrades alone
Dance about my altar stone.Work my holy Magistry,Ye who are fain of sorcery,
I bring ye secrets yet unknown.

(Whate’er troubles come to thee),
No more shall ye know slavery
Who give due worship unto me,Who tread my round on Sabbat-night.Come ye all naked to the rite,
In token ye be truly free.

I teach the mystery of rebirth,
Keep ye my mysteries in mirthHeart joined to heart, and lip to lip,Five are the points of fellowship
That bring ye ecstasy on Earth.

I ask no offerings, do but bow,
No other law but love I know,By naught but love I may be known,All that liveth is mine own
From me they come, to me they go.

D.3. Casting and Charging (1961)
[1] Forming Circle. Light candles.
1. Draw Circle with Magic Sword or Athame.
2. Sprinkle with consecrated water.
3. Cense.
4. Say, “I conjure thee, O Circle of Power, that thou be a Boundary and a Protection and a meeting place between the world of men and the realms of the Mighty Ones, A Guardian and a Protection that shall preserve and contain the Power which we shall raise within thee, Wherefore do I Bless and Consecrate thee.”
5. Say “I summon, Stir, and Call Thee up, Ye Mighty Ones of the (East, South, West, North) To witness the Rites and to guard the Circle.”

[2] Closing Circle.
Say, “Mighty Ones of the (East, South, West, North), I thank you for attending, and ere you depart for your lovely realms, I say Hail and Farewell.”

[3] Consecration of Water and Salt.
Touch water with Athame, saying, “I exorcise thee, O Creature of Water, that thou cast out from thee all the impurities and uncleannesses of the spirits of the World of Phantasm, In the names of Aradia and Cernunnos.”
Touching Salt with Athame, say, “Blessings be upon this creature of Salt. Let all malignity and hindrance be cast forth hencefrom and let all good enter herein. Wherefore I bless thee that thou mayest aid me, In the names of Aradia and Cernunnos.”

[4] Drawing Down the Moon.
“I invoke Thee and call upon Thee, Oh Mighty Mother of us All, Bringer of all Fruitfulness. By Seed and Root, by Stem and Bud, by Leaf and Flower and Fruit, by Life and Love, Do We invoke Thee to descend upon the body of Thy servant and Priestess (name).”
High Priest and other men give Fivefold Kiss. Women all bow.

D.4. Forming the Circle. (1961)
FORMING THE CIRCLE. [1] Must have a man and a woman, properly prepared, i.e., naked.
[2] Mark a circle nine feet across on the floor with chalk, etc. The best way is to get a string. Tie 2 loops four foot, six inches apart. Put one loop over a nail or something in the center. Put chalk in the other and run it round. If you can’t make marks on the floor, put furniture, etc., round to form it. Have a table, etc., as an Altar, with all tools, etc., on it. Have a bowl of water, and some salt.
[3] Place Athame on the bowl of water. Say, “I exorcise thee, O creature of Water, that thou cast out from Thee all the impurities and uncleannesses of the Spirits of the World of Phantasm in the name of Aradia and Cernunnos. But ever mind that Water purifies the body, but the scourge purifies the soul.”
[4] Then place Athame on the salt. Say, “Blessings be upon this creature of Salt. Let all malignity and hindrance be cast forth hencefrom, and let all good enter herein. Wherefore I bless thee that thou mayest aid me, in the name of Aradia and Cernunnos.
[5] Then trace Circle on the lines you have marked out, starting at the East and returning to the East. (Always go round the circle with your Right hand to the Altar. Never go Widdershins.) Then put the Salt into the water. and go round the circle again, sprinkling it to purify it. Then go round again censing it. (Everyone in the circle must be sprinkled and censed.)
[6] Then go to the East, Sword or Athame in hand. Draw an invoking pentacle in the Air, starting at the top and going to the lefthand corner, saying, “I summon, and call thee up, O Ye Mighty ones of the East, to guard the Circle and witness our rites.” Then holding the point of sword or Athame upwards, do the same to the south, west, and north, and return to the center, to the south of the Altar.
[7] Then each girl should bind her man, hands behind back and cable Tow to neck. He should kneel at altar, and be scourged. When all men are thus “purified,” they purify the girls in turn. No one may be in the circle without being thus purified.
[8] Then do whatever work wanted.
[9] When closing the Circle, the High Priestess, or whoever she tells to do it, saying, “Hail, ye mighty ones of the East. I thank you for attending, and ere ye depart for your lovely realms, We say, Hail and Farewell.”

Bibliography
These are books you should read in order to see the sources Gardner used to create these rituals.

Crowley, Aleister. Magick in Theory and Practice. Castle, n.d. [ca. 1930]
Gardner, Gerald B. High Magic’s Aid. Michael Houghton, 1949.
——. Witchcraft Today. Jarrolds, 1954.
——. The Meaning of Witchcraft. Aquarian Press, 1959.
Glanvil, Joseph, and Henry More. Saducismus Triumphatus: or, Full and Plain Evidence Concerning Witches and Apparitions. London: Lowndes, 3d ed., 1689. Scholar’s Facsimiles, 1966. One of Murray’s major sources of information.
Leland, Charles Godfrey. Aradia: The Gospel of the Witches of Tuscany. Scribner’s, 1897. Buckland Museum reprint, 1964.
Mathers, S. L. MacGregor, ed. and trans. The Greater Key of Solomon. De Laurence, Scott, 1914.
Murray, Margaret A. The Witch-Cult in Western Europe. Oxford University Press, 1921. Oxford paperback, 1962.
——. The God of the Witches. Oxford University Press, 1934. Doubleday Anchor, 1960.
Regardie, Israel. The Golden Dawn: An Account of the Teachings, Rites, and Ceremonies of the Order of the Golden Dawn. 1937-1940. Hazel Hills, 2d ed., 1969.

* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* Gardner appended this paragraph to the Craft Laws in the early 1960s.
* These are shown by a drawing to be: genitals, left foot, right knee, left knee, right foot, and back to genitals.
* My Lady Epona points out that this is precisely what Charles Cardell had claimed; that is, this paragraph is a response to Cardell, and so it was probably inserted into the Craft Laws after the run-in with the Cardells and Olive Green in 1959. This again is an indication that Gardner did not promulgate the Craft Laws as a document for the Book of Shadows until about 1960, when Mr. Q was initiated.
—

APPENDED NOTE: Although the information in regard to cource books is very
correct, it should be noted that additionally Gardner is known to have also
drawn from non-publically available books of Masonic Ritual accessable only to
members of FreeMasonry Lodges.
—

Gardnerian Traditional Witchcraft – A.6. The Sabbat Rituals (1949)

A.6. The Sabbat Rituals (1949)
November Eve
Walk or slow dance, Magus leading High Priestess, both carrying Phallic wand or broom, people with torches or candles. Witch chant or song:

“Eko, eko, Azarak Eko, eko, Zomelak Bazabi lacha bachabe Lamac cahi achababe Karrellyos Lamac lamac Bachalyas cabahagy sabalyos Baryolos Lagoz atha cabyolas Samahac atha famolas Hurrahya!”

Form circle.
High Priestess assumes Goddess position.
Magus gives her Fivefold Kiss and is scourged.
All are purified [that is, bound and scourged with forty strokes, as in the initiation rituals].
Magus assumes God position.
High Priestess invokes with Athame: “Dread Lord of the shadows, god of life and the giver of life. Yet is the knowledge of thee the knowledge of death. Open wide, I pray thee, thy gates through which all must pass. Let our dear ones who have gone before, return this night to make merry with us. And when our time comes, as it must, O thou the comforter, the consoler, the giver of peace and rest, we will enter thy realms gladly and unafraid, for we know that when rested and refreshed among our dear ones, we shall be born again by thy grace and the grace of the Great Mother. Let it be in the same place and the same time as our beloved ones, and may we meet and know, and love them again. Descend, we pray thee, upon thy servant and Priest (name).”
High Priestess gives Fivefold Kiss to Magus.
Initiations if any; all others are purified.
(Note: Couples may purify each other if they will.)
Cakes and Wine.
The Great Rite if possible, either in token or truly.
Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.

February Eve
After usual opening, all are doubly purified [that is, with eighty strokes].
Dance round outside circle, High Priestess with sword girded on and drawn, Phallic wand in left hand.
Enter circle.
Magus assumes God position.
High Priestess gives Fivefold Kiss, invokes: “Dread Lord of death and Resurrection, life and the giver of life, Lord within ourselves, whose name is Mystery of Mysteries, encourage our hearts. Let the light crystalize in our blood, fulfilling us of resurrection, for there is no part of us that is not of the gods. Descend, we pray thee, upon this thy servant and Priest (name).”
All should be purified in sacrifice before him. He then purifies the High Priestess with his own hands, and others if he will.
Cakes and wine.
Great Rite if possible, in token or real.
Games and dance as the people will.
Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.
May Eve
If possible ride poles, brooms, etc. High Priestess leading, quick dance step, singing

“O do not tell the priests of our arts.For they would call it sin,
For we will be in the woods all nightA conjuring summer in.

And we bring you good news by word of mouthFor women, cattle, and corn:
The sun is coming up from the south,With oak and ash, and thorn.”

Meeting dance if possible.
Form circle as usual, and purify.
High Priestess assumes Goddess position; officers all give her the fivefold kiss.
She purifies all.
High Priestess again assumes Goddess position.
Magus invokes, draws down moon, “I invoke thee and call upon thee, O mighty Mother of us all, bringer of all fruitfulness, By seed and root, by stem and bud, by leaf and flower and fruit, by life and love, do we invoke thee, to descend upon the body of thy servant and Priestess here.”
Magus gives Fivefold Kiss to High Priestess.
All should be purified in sacrifice before her, and she should purify Magus and some others with her own hands.
Cakes and wine.
Games.
Great Rite if possible, in token or truly.
Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.

August Eve
If possible, ride poles, broomsticks, etc.
Meeting Dance if possible [the double-spiral dance described in Witchcraft Today, p. 167].
Form circle.
Purify.
High Priestess stands in pentacle position.
Magus invokes her: “O mighty Mother of us all, Mother of all fruitfulness, give us fruit and grain, flocks and herds and children to the tribe that we be mighty, by thy rosy love, do thou descend upon thy servant and Priestess (name) here.”
Magus gives Fivefold Kiss to High Priestess.
Candle game: Seated, the men form a circle, passing a lighted candle from hand to hand “deosil”. The women form circle outside, trying to blow it out over their shoulders. Whoever’s hand it is in when it is blown out is 3 times purified by whoever blew it out, giving fivefold Kiss in return. This game may go on as long as the people like.
Cakes and wine, and any other games you like.
Dismiss [the guardians, and close down the magic circle; the people then stay to] feast and dance.

Your Charm for December 19th is The Serpent

Your Charm for December 19th

THE SERPENT

Today’s Meaning:

This aspect will be affected by someone’s illness being shed. Their healing will cause positive changes within this aspect for you.

General Description:

In primeval days the Serpent deeply appealed to man’s imagination, and owing to its length of life was used as the emblem for wisdom and eternity. It was a household god in ancient Rome, and sacred to their god of medicine. The Romans believed that the Serpent renewed its youth by casting its skin, and it became their symbol for long life and vitality. In India the Serpent symbolizes the infinite duration of time and wisdom. Serpent rings were worn to ensure health, strength, and long life. The rings were also believed to possess great protective and enduring virtues. The Serpent was a mark of royalty in Egypt, and worn as a head dress or UR.AEUS.

Yules Lessons from Days of Yore: Perfect Love, Perfect Trust

Yules Lessons from Days of Yore: Perfect Love, Perfect Trust

Author: Morbek

This is the season to celebrate! Over one third of the people on our planet celebrate the birth of a God around winter solstice. Point-two percent of the world’s population celebrate a major holiday of light during this time and twenty-two percent of our brothers and sisters in the family of man have a celebration of new beginnings and, a week or so later, another holy day, which commemorates freedom. All of this celebrating occurs around the Yuletide season. For Wiccans and Pagans, we celebrate the birth of the God and the waxing of his power as the days from Yule will get longer which leaves the night less frightening because it is getting shorter and less intimidating.

So, why even think about other religions during our holy season of Yule? I can sum it up in two words… Available Energy! With all the positive vibes roaming around think of the amazing magic that can happen if we harness and direct that energy for the good of our home. Well over half of mother Earths population considers this time of year sacred and, in western countries; those that are not religious still exude positive energy due to the consumer driven need to present gifts to one another in the spirit of Santa. That is a lot of people putting out positive vibrations!

Merry making is, indeed, infectious. Think of the community events, the parties that are held both in our workplace and our homes, the carols that are played twenty four seven by various media outlets, decking the halls and dressing up our pets that goes on in our culture. I will diligently search every year (and then be sure to watch) for Rudolf the Red Nosed Reindeer and A Charlie Brown Christmas because it’s not the same on DVD as it is on commercial TV. The deeply held traditions anyone who celebrates during the Yule tied season adds a type of power boost to the energy already being exuded into the environment.

Do I feel that we should greedily gather up all of this energy and use it for our selfish ends? Absolutely not…no way! That point may be moot anyway. A great deal of the sentiment in our surroundings is that of giving and loving nature. I would be hard pressed to manipulate it so that it would become egocentric. I am a lazy person by nature and that sounds to me like way too much work just to attain something that I could have acquired with other magic or by simply going to a store. The attempt would leave me way too exhausted to trim the Yule tree. What, then, do I think we should do with it and why?

Let’s examine the basis of the season and discuss what drives human beings to celebrate our planets personal star’s return into our lives. The apparent reason for the season is the New Year aspect. Back in the day, thousands of years ago when knowing the seasons was a matter of life and death for the entire group, not just an individual, people had to know when the shortest day of the year was so that they could allocate their remaining resources in order to survive until mother Earth, once again, shared her bounty with all. But there must be more to it than that. After all, in a season where ancient man had to be frugal out of necessity, traditions of benevolent works arose and persist to this day!

From an anthropologic point of view, we could discuss all manner of reasons for this to be occurring but the most likely one is, in my mind, the need to draw closer to each other. We need love and acceptance. What better way to foster those emotions in others than by kindness? I expect that when humans were still nomadic or just beginning to settle into an agricultural lifestyle, kindness was a rare commodity. I find it hard believe that (wo) man didn’t desire to be kind; I just don’t think that there was a lot of time and opportunity to exhibit philanthropically motivated deeds. Life was short and hard what with procuring food and water, internal and external tribal struggles as well as trying to understand the greater world around an individual.

In a time of meager reserves, giving to another from what is essential rather than what is surplus without expecting payment of any kind would be seen as the ultimate act of perfect love and perfect trust. The act would have made a deep impression upon the receiver and any bystanders in the immediate area. It would have caused quite a commotion and, as we all know, humans love to gossip. There is no way that anyone can convince me that thousands of years ago, even before the advent of the city, (wo) man didn’t enjoy telling and retelling of an event that profoundly touched them. Every time the story was told, the original emotions were felt and the deed was imprinted a little deeper into the person’s psyche. The next thing you know, that person is committing similar acts of kindness and the circle begins again.

In order for my theory to be valid, one must recognize that there is an inherent and ancient respect for the concepts of perfect love and perfect trust. The people that walk upon this planet have known for millennia that if you live by those philosophies, you will live a wonderful life filled with more joy than sorrow.

Back to all that mirth filled energy! If you intend to do something for our world this Yule, as I do, take hold of as much of that joyous stuff as you can handle and visualize healing. Our planet needs to be healed from pollution, over grazing from stock animals and way too much concrete and blacktop. The animals that are supposed to continue evolving need healing in order to adapt and progress along the paths that are intended for them. They need proper habitat and to be untouched, as much as possible, by the hands of (wo) man. Last but not least, the amazing creatures that can ponder the problems and devise solutions need healing as well. Humans are struggling to become more than just a flesh sack that reacts to stimuli.

I have noticed throughout the years that spirituality is becoming, more and more, a central focus of many of my brothers and sisters in this very large family. The wounds that need healing are immense gashes in our spirits: fear, jealousy, hypocrisy, greed and loneliness. Those wounds lead to behaviors such as; addiction, selfishness, emotional pain that must be countered with physical pain and a worldwide economy that is in such a horrific state of hopelessness that the innocents among us are the ones who are paying the price. And that price is very high! It includes hunger, illness, illiteracy and homelessness. Saddest fact of all: Our children are the ones who are paying the largest percentage of that bill.

That list has been around for as long as we have been able to acknowledge ourselves as spiritual beings in a material world. We strive, generation after generation, to lessen the effects that those infections of the soul have on our lives. Now, with a little help from the witches, that healing can begin in earnest because the available energy that we will be using is already imprinted with the best desires that we have deep within ourselves.

Feel the amazing power that surrounds us this time of year, remember that it is borne from perfect love and perfect trust, visualize what you believe to be remedies for a planet and its’ inhabitants who are ill and send all of that imprinted energy out into the universe to work the amazing miracles that we know are just waiting in the wings for someone who respects, understands and strives to live within the construct of perfect love and perfect trust to give those miracles the cue to enter the stage and start dazzling all of us with the healing and understanding that we all need.

May you have a blessed Yule Tide season!

Spiritual Aspects of Yule

Spiritual Aspects of Yule

Author: Crick

As we approach the season of Yule (Winter Solstice, Alban Arthan) , I personally find myself entering a state of both celebration and reflection. When I reach out and touch the heartbeat of Mannuz, I can sense the intense joy of our Sacred Mother. For her son, our God, is about to be reborn, thus completing yet another segment in the Wheel of Life. When we entered the New Year, which commenced with Samhain and began our life travels anew, I found myself filled with an anticipation and excitement of that which is yet to unfold.

But before I look too far ahead, I muse on that which went before. The highs and the lows of the preceding year, that are now all but fading memories. For each experience is a contribution to our spiritual growth, whether it had a positive or negative impact.

I personally feel that spiritual knowledge is a gift and that the more knowledge that one attains that the greater the gift becomes. And there is no greater gift then that of a life experience that has had some effect on our lives.

As the wheel of the year slowly turned, there were at times life experiences that seemed insurmountable, but we found a way over. There were life experiences that caused so much grief, that we cried a river of tears, but we found a way across. And of course there were life experiences that had us laughing so deeply that we could barely catch a breath, but we found a way to breathe.

And so though the past year has been bittersweet, there is still much to rejoice about within the coming Yuletide season.

It is no secret that some religious belief systems have superimposed the alleged birth date of their God over that of the God of the pagans. This was done, in spite of the fact that the placement of the constellations from that period speaks otherwise. But then Yule is not a time to foment ill will, even if an established cause could be presented.

Instead I feel empathy for those who worship a distant and revengeful God to the exclusion of the Sacred Mother, for they are missing out on some of the most ancient joys of life. For not only do we as pagans have such a deep and enduring love from our Mother, but we also draw strength and wisdom from our sacred father. And between the two, we as pagans have an opportunity to walk the spiritual path with a steady sense of balance. It is through our own perspectives and actions that we maintain this balance or fall out of stride.

As individuals, the choice is ours to make. We have the opportunity to draw upon the spiritual aspects offered by both our Sacred Mother and Sacred Father in order to advance within our spiritual growth.

Yule is a feisty, twelve-day period of celebration, a time during which, feasting is a common activity. But while we feast on food to sustain the physical self, it is also a time to feast on the experiences of the year past in order to sustain knowledge for the journey ahead.
Yule is a time of reflection, then acceptance and then of moving on.

Upon the longest night of the year, our God is re-born from the slumbers of death. He brings with him the sacred light by way of the Sun. And from this moment forth the fertility of the land is once again restored. And so too are the fertility of fresh thoughts and new goals introduced into our hearts and souls. Our spirits cherish this moment of his birth for it is a time to shed the chains of the experiences past and to surge forth with a renewed purpose in our lives. The birth of our Sun God is an affirmation that life goes on and that the door to spiritual growth stands wide open.

Yule is a time to celebrate both the joys and the sorrows we have experienced up to this point. For both aspects, that of light and that of dark have strived to offer us knowledge of life that we can use to build upon as we travel forth. The rebirth of the Sun God, who brings so much joy to the heart of our Goddess is a sign that even within the darkness one can always find a ray of light. For his birth marks the time when the Oak King vanquishes the Holly King. This analogy of victory represents the power of light overcoming the power of darkness. This represents a balance and a sense of hope in the challenges of life that await each of us.

The nights become shorter and the days become longer as life begins to stir within the grasp of the Winter Solstice in anticipation of the coming of Spring.

It is a time to realize that no matter how tough or insurmountable a barrier may seem, we have been given the gift of our life experiences as a tool to achieve our spiritual goals.

As a time of celebration, Yule is also a time to be with family and close friends with which to share the joy of our Blessed Mother as she smiles with anticipation at the thought of reuniting with her son, as the time of the sacred birth draws near. For from such relationships we receive the gifts of love. And like a seed that has laid dormant, awaiting the warm touch of the Sun to sprout forth and prosper, we should take heed and allow these moments of love to define our actions and our mind set as we venture forth into the approaching segments of the wheel of life. To let such an experience to wither away with the passing of Yule is to cast such a special gift asunder.

And so with that I wish each of you a very joyous celebration of our Sun God.

Your Animal Spirit for December 18th is The Butterfly

Your Animal Spirit for Today
December 18, 2013

Butterfly

Beautiful butterfly has fluttered into your reading to remind you of the powerful transformational energies at work in your life. If something important seems to be stagnating, know that transformation is at work just below the surface—and just like the caterpillar, the “cocooned” situation you’re fretting about is about to be freed.

The Witches Magick for Dec. 18th – Bow To The Moon Spell

In many countries, it is considered unlucky to point directly at the moon, but if you curtsey or bow to the moon, it will draw gifts and favors to you during the next moon cycle.

Use a lapis dream charm or a tumbled piece of clear quartz for this spell. Once the moon rises, go outdoors or stand where you can see the moon clearly, and bow(men) or curtsey(women) to the moon nine times. Each time you bow or curtsey, repeat:

“I curtsey(bow) to the Mother, I curtsey(bow) to the moon, please bring me abundance and bring it soon!”

Now hold the stone in your receiving hand as you say this prayer:

“Dear Goddess and God of the moon and stars

Please hear my prayer tonight

Grace me with your divine presence

So that I may dream of joyful abundance.

And help me to remember my dreams

When I awaken once again

Help me to interpret my dream messages

So that I may know their deeper meanings

Thank you, divine Lady and Lord, blessed be!”

Bow or curtsey to the moon three times. Each time you bow or curtsey, repeat:

“I curtsey(bow) to the Mother, I (curtsey)bow to the moon, please bring me abundance and bring it soon!”

When you go indoors slip the stone inside your pillowcase or put it next to your bedside as you sleep. As you drift to sleep, repeat to yourself:

“I clearly remember my dreams when I wake up and easily understand the dream messages.”

When you awaken, hold the stone in your receiving hand as you write down everything you recall from your dreams in your journal. Continue doing this until you draw abundance to you.

Today Is Wednesday – Woden’s Day

“Wodanesdag” (Germanic)
“Wodensdag” (Old English)
“Othinnsdagr” ( Old Norse)
“Onsdag” (Danish)
“Wednesday” (English)

Odin/Woden is the Norse God of magic, battle fury, protection, inspiration, shaman ecstasy, consciousness and communication.

If men can accept their female side as Odin/Woden did, women can surely accept their male side. This day is the “hump day” or “half past the week day.” It is a day of balancing physically, mentally and spiritually.

You can accept Odin/Woden as the All-father and the Omnipotent God when you realize that he became more balanced by accepting the intuitiveness, emotions, sensitivity and the wisdom of women. He also considered Frija/Frigg as his equal and consulted her on all important matters. Her advise always weighed heavily in his decisions. Women in Norse mythology, although not as much is written about them as men, were considered equal with men in property, warring, and decisions. Romanization (getting conquered by the Romans) changed the status of women later on. We are still healing from the effects of the Romanization!

The Rune of choice for this day is Ethel (OE), Othala (G), or Othal (ON). This Rune represents the hearth, the home, justice and honoring our ancestors.

A Glorious Wednesday Morning To All Our Family & Friends!

God Rest Ye Merry, Paganfolk

God rest ye merry, paganfolk,
Let nothing you dismay. Remember that the Sun returns
Upon this Solstice day. The growing dark is ending now
And Spring is on its way. Oh, tidings of comfort and joy,
Comfort and joy! Oh, tidings of comfort and joy.

The Goddess rest ye merry, too,
And keep you safe from harm.
Remember that we live within
The circle of Her arms,
And may Her love give years to come
A very special charm.
Oh, tidings of comfort and joy,
Comfort and joy!
Oh, tidings of comfort and joy!

Let’s Talk Witch – Strengthening the Circle

A circle of light or a physical circle can be strengthened by casting three elemental circles just inside it.

Some practitioners aim to put the triple circle on top of the light one but I prefer radiating circles, albeit close together.

If using empowered salt and water as one of your elemental circles, you would empower the mix first before the elemental casting.

The three clockwise circles, either positioned one over the other or extending inwards, should be made with salt and water, or just salt (the first), with incense (the second) and with the directional candle of the south or a central one (the third). If you use salt for circle one (and not the salt and water mix), use incense for number two and magical water droplets for the third circle.

Create simple elemental casting chants according to the substances you are using and the nature of the spell or ritual.

*Note* With a group, before the triple circle casting invite them to walk the triple circle in line after you as you cast it. You can use three people to make the triple circle by having them each carry a substance around it. You need not use words for this unless you wish. With a group it is easier to make the three circles over one another just inside the original light circle.

You can end the triple element casting by sprinkling each person with a few drops of either the saltwater or the water alone saying:

You are Blessed!

If you are working alone, end the triple circle casting by taking the water and sprinkling yourself, saying:

May the Lord and Lady God and Goddess bless me and my spell/ritual.

Today Is Tuesday – Tiw’s Day

“Tiw’s Day” or “Tyrsdagar” in Old Norse (Tuesday) represents spirit of justice discipline and integrity

Although, Tiw, Tyr, Tiwaz was a Sky God of war and battle. He is also the God of justice. When all else failed, you would want him on your side in battle because to have him on your side inevitably meant victory.

The Rune to use on this day is the arrow that points straight up, referred to as Tiw0 (OE), Tyr (ON), or Tiwaz (G). When things are not going exactly your way or you are still dragging from the weekend, remember that this Rune can be used in positive situations for the good of all concerned. It is a powerful Rune and should be used wisely. It enables you to have a good positive outlook in general and encourages well-being and good health. When the copier fails, machinery breaks down or the car will not start use the Rune Tiw!

Celebrating Spirituality 365 Days A Year – Saturnalia (Dec. 17 – 23)

December 17th – 23rd

Saturnalia

Out of all the ancient Roman festivals this was the most beloved. The festival grew out of the dedication-day of a temple to Saturnus, the God of seed and sowing. It is also equated with the Greek Kronos, father of Zeus, and supreme God during the age of the Goldent Race. It was believed that Saturn had been the King of Italy in a time of equality and abundance.

The festival began with a sacrifice at the Temple of Saturn, which was followed by a great public banquet. During the Saturnalia, all shops and schools were closed and gambling—usually prohibited—was allowed. Each household chose a mock king to preside over the festivities, masters waited on their slaves, presents were given, and the entire household celebrated. Many of the time-honored traditions and customs of Saturnalia were absorbed into the later Christian Christmas that fell on December 25th.

Aspects of Yule

Yule Comments & Graphics
Aspects of Yule

Time of deepest darkness
The God is born anew
Seedling in the frozen earth
Awaiting springtime dew.

The ground, an icy wasteland,
Though neighbors hearts are warm
We share our goods with everyone
So no one comes to harm.

Snow lies on her shoulders
Frosted mantle for her hair
Winter’s Queen is giving birth
The Goddess, always there

The sun is growing brighter.
It happens every year
Promising return of light
For sod and oak and deer

Stag King, his mighty antlers
Rising from a drift
Leaps for the hunter’s arrow
Just as strong and swift

He knows his time has ended
He is heading to the plain
Where joy caresses memory
Like softly summer rain

New fawn takes his first step,
The buck he will become.
After the time of knowing
A new year has begun.

(poem by: Zephyr Lioness )

Your Rune For December 16th is Ansuz

Your Rune For Today

Ansuz

Ansuz represents mankind’s spiritual connection to God and the universe. It is often referred to as the “God Rune.” This Rune embodies reason, truth and justice. It denotes the coming of knowledge and true counsel from a higher authority.

Celebrating Spirituality 365 Days A Year – Halcyon, Sophia

December 15th and 16th

Halcyon, Sophia

In ancient Greece, December 15th began the Halcyon Days–the seven days before and the seven days after the Winter Solstice. It was during this time that the sea was calm and the kingfisher, a magickal bird and symbol of the Goddess Alcyon, could lay her eggs. Legend has that it was the bird nesting upon the waters that made them calm, thus creating an atmosphere of peace and tranquilty.

December 16th is dedicated to the Goddess Sophia. According to Hebrew philosophy, Sophia is the personification of wisdom, the inner wisdom that functions of itself. Many Greek churches were dedicate to Sophie and in the Sistine Chapel’s painting of God rreaching out a finger to touch Adam, she appears behind God. A Gnostic Aeon, Sophia was so filled with the desire to generate out of herself, without a spouse, that she gave birth to the whole cosmos, including a daughter Sophia Akhamoth, who in turn began to generate, but on a lower and denser place. It it Sophia Akhamoth who in turn began to generate but on lower and denser plane. It is Sophia Akhamoth who brings wisdom to humankind.

December 12 – Daily Feast

Misery seems to justify making someone pay – but there is sweet revenge in finding our own inner spirit can expand quickly to push out unfairness and bitterness. Who doesn’t have the right to be bitter? A hard thing to forget, a mountain to overcome – but such peace follows. Peace spreads like warm honey across a hot biscuit and permeates all the little places that capture and hold it. The heart lifts its hands in praise for relief from the darkness of bitter memories. All of us can do it – all of us must if we are to be well and have something to share. Just let it go. Life will balance the books, it always does.

~ While living I want to live well. ~

GERONIMO – CHIRACAHUA APACHE

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

The Changing Role of Men in Wicca

The Changing Role of Men in Wicca

Author: Morgan Ravenwood

It is unfortunate but too often true that male Wiccans find themselves relegated to a passive, almost non-existent role in Wicca and many other Pagan traditions, thereby depriving their female counterparts of some potentially useful interaction, observations and teachings.

While many Wiccan women would defend this stance by pointing out that the Abrahamic faiths are male-centered and that they came to Paganism to avoid being forced to submit to male authority, they fail to realize that any faith that places emphasis on one gender over another is simply out of balance and deprives its members of both spiritual satisfaction and education.

We Wiccans must remember that it was a man, Gerald Gardiner, who originally gave birth and identity to the faith we practice today. However, he didn’t do so all by himself—he a lot of help and encouragement from women such as Doreen Valiente. Perhaps that is why the Gardnerian tradition has always promoted gender equality. Since then there have been some notable male Pagans such as Stuart Farrar, Oberon Zell, Isaac Bonewits, and more recently, Kerr Cuhulain and Christopher Penczak (who has written a great deal about gay Wiccans, whose numbers continue to grow) whose knowledge and experience have benefited us all.

A quick overview of some of the major Wiccan traditions certainly doesn’t inspire a man to want to join most of them unless he is willing to play a subordinate—and submissive- –role. While ones such as the various Druid groups and the Alexandrian and Gardnerian traditions seem to be more welcoming to the male practitioner, others such as the Dianic and Avalonian traditions are strictly matrifocal with no male participation at all. There are endless lists of Wiccan female-only groups on the web as opposed to barely a handful for men. All of this amounts to the same kind of sexism practiced by the mainstream religions, and is just as counter-productive.

We are all familiar with the concept of the Triple Goddess, which is of course worshiped by male and female Wiccans alike. While most female Wiccans relate the phases of the Goddess to our own lives, how do we apply this to the God, and in so doing, contemplate how this concept can be applied to men?

In my long years of study and correspondence with other practitioners, I have learned quite a bit from some very wise male Pagans. I recently asked some of them their opinions on this, and actually got some pretty similar answers, though one male friend said, “I hadn’t really ever thought about it!”

I can’t help but feeling that that is a very great shame indeed.

Equal gender identification really isn’t that difficult when you think about it. When we see the young Goddess as the Maiden, we could see her male counterpart as the Youth/Warrior/Student. As She reaches Her Mother stage, Her consort matures into the Father/Warrior/Hunter.

Opinions vary on when a woman has aged sufficiently to regard herself (and be regarded by others) as a “Crone, ” but on the other side of the coin, we again have her consort becoming an Elder/Sage/Grandfather. Though male Wiccans revere and venerate the Goddess in these various incarnations, might they not feel a little more comfortable if the God was given equal consideration?

Those female Wiccans who may belong to covens who worship the Goddess to the exclusion of the God might feel a little more in balance also.

When we look at the history of Paganism we find a large number of male deities such as Cernunnos, Dagda, Lugh, Cuchulainn, Pan, Osiris, Zeus, Apollo, and so many more. In ritual, particularly when petitioning for a special purpose, it is wise to aim such petitions towards a deity who may have certain characteristics particular to the object of the petition.

Male Wiccans especially may have certain issues that they feel more comfortable sharing with a male deity as opposed to a female one. That doesn’t mean, however, that they would (or should) eliminate worship of the Goddess in Her many forms—on the contrary, the male Wiccans of my acquaintance are very devoted to Her.

As in everything, balance and moderation are the keys.

We need look no further than our own Wheel of the Year to understand how important the God is to our religion. From Yule, when we celebrate the birth of the God, to Samhain, when He dies and prepares to be born yet again at Yule, our Sabbats are ironically centered on the God, with the Goddess both assisting and participating in a supporting (but no less important) role.

Consequently, it seems illogical and counter-productive to relegate the God along with male practitioners to a minor role in other Wiccan rites. While I am certainly not advocating the dissolution of all female-only covens, I DO encourage them to give some serious consideration to allowing serious male practitioners to participate in their rites. This would present many opportunities for fellowship and the sharing of knowledge, which would surely outweigh any perceived disadvantages.

The Religioustolerance.org website contains Edain McCoy’s description of the worship of Wiccan deities thusly: “We worship a deity that is both male and female, a mother Goddess and father God, who together created all that is, was, or will be. We respect life, cherish the free will of sentient beings, and accept the sacredness of all creation.” And yet, the same article also says, “Wiccans celebrate the sexual polarity of nature.

For example, the fertilizing rain is one manifestation of the male principle; the nurturing earth symbolizes the female. Females are respected as equal (and sometimes at a slightly higher rank) to males. A priestess is often the most senior person among covens — a local group of Wiccans. They aim for a female-male balance in most of their covens (local groups), although men are typically in the minority.”

The last sentence really reinforces the imbalance that exists in Wiccan practice and brings up a salient point: perhaps if more men chose to become involved in Wicca, it would drive up the numbers of Wiccan adherents and consequently make us more of a force to be reckoned with. The days of “broom closet” Wicca are coming to a close and we are already seeing the benefits such as the V.A. approval of the pentacle on the headstones of Wiccan veterans.

However, we must keep in mind that in order for more men to become interested in Wicca, they must be allowed equal consideration and status.

It’s a concept whose time has come.

A Very Blessed & Happy Thursday To You & Yours!

She’s Been Waiting

She’s been waiting
She’s been waiting, waiting.
She’s been waiting so long.
She’s been waiting for her children
To remember, to return.

Blessed be, and blessed are,
The lovers of the lady.
Blessed be, and blessed are,
The mother, maiden, crone.
Blessed be, and blessed are,
The ones who dance together.
Blessed be, and blessed are,
The ones who dance alone.

She’s been waiting, waiting.
She’s been waiting so long.
She’s been waiting for her children
To remember, to return.

Blessed be, and blessed are,
The ones who work in silence.
Blessed be, and blessed are,
The ones who shout and scream.
Blessed be, and blessed are,
The movers and the changes.
Blessed be, and blessed are,
The dreamers and the dream.

She’s been waiting, waiting.
She’s been waiting so long.
She’s been waiting for her children
To remember, to return.

– Paula Walowitz

The Law

We are of the Old Ways, among those who walk with the Goddess and God and
receive Their love.

Keep the Sabbats and Esbats to the best of your abilities, for to do otherwise
is to lessen your connection with the Goddess and God.

Harm none. This, the oldest law, is not open to interpretation or change.

Shed not blood in ritual; the Goddess and God need not blood to be duly
worshipped.

Those of our ways are kind to all creatures, for hurtful thoughts are quiet
draining and aren’t worth the loss of energy.

Misery is self-created; so, too, is joy, so create joy and disdain misery and
unhappiness. And this is within your power. So harm not.

Teach only what you know, to the best of your ability, to those students who
you choose, but teach not to those who would use your instructions for
destruction or control. Also, teach not to boost pride, forever remember: She
who teaches out of love shall be enfolded in the arms of the Goddess and God.

Ever remember that if you would be of our way, keep the law close to your
heart, for it is the nature of the Wicca to keep the Law.

If ever the need arises, any law may be changed or discarded, and new laws
written to replace them, so long as the new laws don’t break the oldest law of
all: Harm None.

Blessings of the Goddess and God on us all.

(* Wicca – S. Cunningham)

The Law of the Power

The Power shall not be used to bring harm, to injure or control others. But if
the need rises, the Power shall be used to protect your life or the lives of
others.

The Power is used only as need dictates.

The Power can be used for your own gain, as long as by doing so you harm none.

It is unwise to accept money for use of the Power, for it quickly controls its
taker. Be not as those of other religions.

Use not the Power for prideful gain, for such cheapens the mysteries of Wicca
and magick.

Ever remember that the Power is the sacred gift of the Goddess and God, and
should never be misused or abused.

And this is the law of the Power.