Tears of a Witch

Tears of a Witch

Author: Crick

As I wander through the beloved woods, ever so grounded and connected to Spirit, I begin to think of the fear of witchcraft. Such a fear was started by a religious belief system seeking power and control over others. And through the last two centuries this baseless fear has resonated like a war drum through generations of folks. Folks who dared to walk a path that began with the dawn of humankind have lost their homes, their belongings and in many a case, their very lives.

And so I pause beside a woodland stream, as I wonder why.

Are we not all seekers of the light? Do we not all seek the answers to the Great Mysteries within our own beliefs? Are not all beliefs systems, whether religious and/or spiritual simply a possibility to achieving one’s afterlife goals?

For no religion and/or spiritual path has a definitive answer to what our chosen Deity has in mind as far as the Grand scheme of things. As I watch the rivulets of water wash over this streambed strewn with multi-colored pebbles, I think of how generations of folks have come and gone, much like how each rivulet passes down stream. And yet such misguided beliefs have remained in place like the pebbles cascaded across the bed of this secluded stream. Unmoved though a new generation of water sweeps over them.

And then I begin to think that if we do not have the answers, why one would want to be locked into a strict dogma that filters out any new and fresh ideas about spiritual ascension. Seeking answers to such a grand mystery is an on going process. Choosing to be stagnant in one’s spiritual progression leads me to think that perhaps such a belief system it’s not about spiritual growth to begin with.

And so why the hate mongering and the overwhelming fear?

If one is secure within their beliefs, shouldn’t there be a tendency to at least listen to others even if one chooses not to accept what one hears from others. This is known as communication. But when there is no such open communication, it leads me to wonder from where the insecurities that have spanned so many decades are originating.

For as a witch, I offer no harm to anyone unless it is in self-defense. I seek not to convince others of my beliefs; for such beliefs are a mark of my individuality and are constantly undergoing changes as new revelations becomes available.

Does such institutional fear come from the knowledge that a witch connects with Mother Earth as a way of life? I would ask why those who carry such fear in their hearts do not themselves utilize such a rich resource of knowledge. For such knowledge is there for all.

Witches are chastised and have even been put to death for connecting with the spirit realm, and I wonder why. Do we not all have a spirit within us and will we not all revert to spirit when our time in this realm comes to a close? What is there to fear?

Witches are disavowed for drawing upon the energy that is all about us and manifesting this energy into a tangible result. Do not all religions and/or spiritual beliefs follow similar patterns though they may use different words and actions to initiate such workings? Is not such a divine gift available openly and freely to all who seek such inherent abilities? Does Deity select but one belief system and cater to just those thoughts? Or does Deity transcend such narrow parameters and in fact respond to all who seek regardless of which path they follow?

So why manifest such lies and unfounded hatred?

As this stream in the middle of the woods flows over the bed of pebbles, does it really care if some pebbles are red, or brown, or black? Or does it just want to be free to follow its destiny without a barrier created by humans. Are humans any less worthy of such a freedom within their beliefs?

As I think these thoughts, tears run down my cheeks. As a witch I seek to stay connected with the old ways. Ways that have served humankind for so long. Ways that open doors to those places that are now shrouded in the mists of ignorance. Ways that allow me to utilize introspection in an effort to see my own faults and thus gives me the strength to address them in a positive manner. Are such practices so terrible that they deserve the scorn of so many who do not attempt to try and understand?

As a witch, I too walk about in a state of fear. A fear based upon the realities of our society. There is the fear that I may lose my means of employment, if my spiritual path comes to light. This is an established fear that has come to pass at one point in my life. There is the fear that bodily harm could come to me and my loved ones by those who blindly wallow in ignorance, simply because I choose to believe as an individual. This is yet another bitter experience that has raised its ugly head at one point in my life. And once again, I have to ask why.

Why can we not all accept the fact that we are seekers on the path of life? And as it is with such travelers, no one person has all of the answers.

As I stand here on this cold autumn morning and watch this small stream flow by, I know within my heart that in time this stream will wear down the pebbles that it flows over. And that in time new pebbles will take their place.

As a witch and as a human, I can only hope that such a transition will take place in the river of life and that the fear and the ignorance will in time be worn down as well. I desire that which I wish for others, the right to follow my path without obstructions being placed before me by other humans.

I seek to not judge others nor do I seek to be judged.

Magick That Can Kill Your Dreams

Magick That Can Kill Your Dreams

Author: Kindred Of The Phoenix

I’m not talking about black magick here, curses or hexes or anything that can “come back on you”. Nor am I talking about vengeance or greed or working with dark spirits or demons or the dead.

I’m talking about the simple, “harmless, ” good old white magick, meant to make your finances better or your body healthier or love life deeper and more fulfilling and is the kind of Magick that so many of us do, in love and trust and good intentions.

If you can take some stress off your spouse by getting that raise you know you deserve, or give yourself in love to someone else, supporting them, encouraging them, cherishing them, but the dating site isn’t working out, why not do a spell?

The reason is that it might do you more harm than good in the long run.

I’m also not talking about the (mostly humorous, fortunately) “mis-spelled” spells that give you a dog when you ask for a true companion, or houseplants when you ask for more green in your business, or two stalkers when you ask to be magnetic to potential lovers.

Most intro to witchcraft books have a section on the dangers of poorly written spells, so I see no need to re-hash that here, though I do suggest you read- and re-read these- those .key passages to magical success from time to time.

So how can a good-intentioned, well-written, practically flawless spell go wrong?

Well, to be precise, the spell itself is not the problem. The problem lies in the use of magick itself.

Witches and other occult practitioners often use magick to solve problems, reach goals, or fulfill needs or desires that mundane action will not produce, is not producing now, or isn’t producing in the time schedule desired.

It’s not always a greedy or selfish thing- sometimes magick is simply another tool for survival in the rat race (if you have it, use it!) Or, sometimes it seems more ethical to use a spell to find a better paying job than compete for the only open position in your company with a single mom of three kids who needs it just as much as you do.

If you’re willing to put in just as much work on this mundane end, and just want a little magickal push in the right direction, there hardly seems anything wrong with it.

And there isn’t. Except that it can be deadly to your dreams.

Puzzled? Before I explain all this, consider the following:

Employee A to Boss: I hate this crap job. I can never get ahead. I’m putting in 50 hours a week here- working as hard as I can- and still it’s never enough to pay the bills and get ahead. I’ve been here five years- I have seniority. Why are you holding me back? I’m a good person, aren’t I? With a family to feed, kids that need me at home more to go to their soccer games and be a good parent and role model. Can’t you see I need to move up the ladder here? I’ve never hurt anyone here, always been a good employee, I deserve it. Isn’t it time I moved up?

Employee B to Boss: Good morning sir! About that possible promotion… I know I’ve only been here two years, but in that time I’ve finished my degree and worked hard to apply my education to my work here. I’ve motivated the team with individual attention; I’ve resolved several major tech problems and created a marketing plan that should put us ahead of our competition in six months. I’ve learned the products and customer service techniques, and feel that I have a solid grasp on my current position and all those below it- thus I can lead anyone in those positions if I’m in a position to do so. I think with my forward approach and enthusiasm for the work I am ready for a new position on our team.

Who do you really think will get the promotion?

Not that Employee A doesn’t need or deserve to move up, especially with all the time and effort he/she has put in, and the family to care for. Note that Employee B might have the same financial and family pressures- we don’t know. But business is business, and whoever hands out that promotion probably doesn’t want to know- family aside, the position goes to the one ready for it.

My point in bringing this up is that I truly believe that life isn’t fair but it is right, that some Higher Power is indeed looking out for us, and that all prayers are heard and all are answered- but not in the way we expect.

I believe that if you’re not getting something in life, not moving on to what you think you ought to be by now or because it’s only fair and you deserve it and need it, that there is a very good reason for it.

You’re not ready to move ahead yet.

Just as the boss might tell Employee A that he/she needs to learn enthusiasm for the work, needs to care about their coworkers and customers and learn to love what position they’ve been given and tend it well, nurture and grow it, so to speak, The Powers That Be might be saying this to you by holding you back in life.

Learn to love the small things in life while you’re broke, from sunshine to singing on the porch with your kids. Learn to nurture optimism, faith, and strength of spirit while you’re ill; teach others not to be afraid of either life or death while you’re on the line.

Whatever it is exactly that you’re supposed to learn is something you’ll have to discover, but most often I think it centers near trusting the Powers, loving what you’ve been blessed with instead of yearning for/ striving/working for more, and allowing yourself to be happy with who you are and what you have, despite what others say you should have in life.

When you use magick to give you a boost, you jump ahead and upset the balance. I can’t prove it, but I think this is why so many religions, mainstream and aboriginal, warn against witchcraft and magick except by the highest, most trained priest or shaman.

The Powers are Powers of love and benevolence, they want us to be happy, and thus we have magick to put in our hands the power to jump out of THEIR plan for us and take control of our own lives.

It’s like they are saying, well, if you really think you’re ready, do that spell, you’ll get what you want. Maybe you do know better. We’ll give you the benefit of the doubt.

And so we do that spell, jump ahead… and lose again and again that footing. Our dreams keep crumbling and we collapse in tears and ask why.

Maybe we weren’t ready yet and lost our new, advanced place in the world on our own. Or, just as likely, I believe that Divinity has a bit of a “list” of ordeals and accomplishments that each of us is to go through in our lifetime.

The order in which we accomplish/experience these things is, for the most part, unimportant, but the lessons we draw from them are. Therefore if it has been chosen for you to undergo some financial difficulty to teach you humility, or introduce you to a soul mate (who is working in a food pantry), your spell may bring in some cash but you’re due to fall back into poverty again. Not as a punishment, not because you don’t deserve better, but because The Powers that Be have something waiting for you- something good.

Without that spell, but instead with some time and some trust, you are right where you need to be. (Comforting, isn’t it?) There is something for you, right now, right here, whether you can see it or not.

If you stop trying to magickally vault ahead and run away, and look around, you just might find it and move ahead naturally.

And therefore, each time we upset the system through magick, we essentially waste time.

We put ourselves in a “better place, ” for a time, but get stuck returning to the same muck time and again and wonder why. We seem to reach a dream but soon lose it.

Rather than being mired in that cycle, I suggest you look around, take stock of what you do have, and learn to enjoy and make the best of it. If indeed we are all where we are for a reason, all you have to do is discover that reason and honor its wisdom, and a new path will be revealed to you.

Therefore when I say magick will kill your dreams, I mean that magick will give them to you only to have you lose them again, and waste precious time in your life in that cycle of gain and loss, when you could simply do what you must with what you have now and move into that dream, in its own time, for good.

Therefore may I suggest prayer, especially prayer in circle, to help you move ahead? You are not alone. Divinity loves you and wants you to succeed, and will listen and answer when properly asked.

Many forms of magick essentially have you working on your own, either telling the God and/or Goddess what to do for you, or leaving them out entirely. You need not be alone in your trials like that…

Ask why you are where you are, what’s holding you back, and what needs to be done to move on to something you’d like better. And especially, ask that it all be for the greater good.

This approach has worked so much better for me than magick!

In closing, I’d like to share with you a bit of comfort that’s hung on my wall since I was a child. It’s called the Desiderata, and it was discovered in Saint Paul’s Church, Baltimore, dated 1962. These are only a few lines from it…

Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself.

You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should.

Therefore be at peace with God, whatever you conceive Him to be….

Happy, Happy Thursday to all my dear brothers and sisters!

Thursday, Thirsty Thursday Pictures, Images, Comments, Graphics
How are you doing this fine morning/afternoon? I hope fantastic considering there is only one more day and the weekend is here. Hmm, is it me or does the weekdays seem to fly by? Well have you given much thought to what I left you with yesterday. You know, about them wanting to shoot a commercial about us? I am weighing the pros and cons. Heck in the past, I had one Rock Group that wanted to know theirselves after us. At the bottom of the shirt, they were going to put our web address. Then I have Witchcraft magazines wanting to do interviews. I have never given in but now I am having second thoughts.

I know this is going to sound crazy but Witchcraft needs a PR boost. There are all the old myths and stereotypes. The awful ones I remember are the witch with the green skin, long nose and wart. Not to mention luring some poor, unsuspected children into her cottage in the woods. I think it is time that the world really knows what we are all about. I guess we could put on an informative commercial showing the new face of Witchcraft. Show them, we are just like everyone else. We mean no ill will to anyone. We just want to be given our rightful place into today’s mainstream religions. Most of all we want to right the wrongs that were done to our ancestors. Not too much to ask, do you think?

Now how wants to be the witch flying around on her broom, lol!

Got to love me,

Lady A

What is Safety in Magick?

What is Safety in Magick?

Author: Lady Abigail

Magick is a talent you learn. You may be born into a family of magickal line, but still the basics must be learned in understanding what this talent this gift is. Magick is a skill. It is the energy and power used to control the world around you but it is also the skill and wisdom. Wisdom to know that you never need prove it exists. Magick is not something to entertain friends and family who say, “Prove it.” I have found those who need proof of things to be real are not going to believe what they see; even when they see it with their own eyes.

Over the years, I have heard of many different rules and ethics concerning safety in magick and magickal work. The one true rule I have found is: everyone has his or her own set of rules depending on what traditions and background they have.

But I do think there are some good guidelines that can help keep you safe and strong in your magickal workings and spell work. The list below is a mixture of information. Some are guidelines I have heard from others and some are my personal opinions. They may not be the same. My personal guidelines fit me and they may not fit you. Glean what you will and find peace within.

1. First of all, I believe it is detrimental to work magick of any kind when you are ill. Your strength is low and all your energy should be focused on your personal healing. When working magick of any kind, it takes complete focus and concentration. Personally, I don’t have that when my nose is running and I am coughing my head off. So when you are sick, save your strength for your own healing.*

2. Magick and spell work is best when you are at your best. This is why your most powerful magick comes when you are healthy, positive and full of energy. High energy will bring the greatest results. Emotions such as love, joy and happiness add power to your magick. Witches do not stand and chant in a monotone voice. We put our spirits into what we are doing.

3. I have heard that some people believe it unethical to work magick on or for anyone without their permission. On this one, I cannot agree. If I have a friend that is ill and needs healing energy, then I am going to send it. They don’t have to ask me first.**

While I was in the hospital after my breast cancer, I had people and groups working for my healing from all over the world. Some of them I knew, others I did not. I was also asleep or out of it most of the time, so there was no way I could have asked each one of them to do work for me. But I am so thankful for all they did.

4. The Three-Fold Law is the belief and principle, much like the ‘Golden Rule’, that some people base their magick upon. This law relates to the use of power and energy, for when used, power is returned to the sender, three times the level it was sent out.

Used in relation with the ethos, “Do what thy wilt, though it harm none” (as stated in the Wiccan Rede) , witches take great care when preparing and casting spells that no harm should come to others because of it.

For myself, the three-fold return can perhaps be better understood when considering the cause and effect principle of a spell. You work a single spell for healing. The effect is the response you receive back in mind, body, and spirit. This then is your three-fold response to the return of positive energy.

5. Magick must always be respected and not used to threaten, intimidate, injure or to control others. However, when necessary, magick shall be used to protect your life or the lives of others.

6. Magick and spell work CAN be used for your own and personal gain. Somehow, a TV show has convinced a generation of learned Witches that it is wrong to use magick for personal gain. You know, money.

I don’t think so. There is nothing wrong with bringing a little money into your world. Just don’t be greedy.

Some believe it wrong to accept money for the use of magick. Then would this also mean that those who work as psychics, mediums, clairvoyants, herbalist, healers, shop owners and practitioners also should not be paid? The truth is Witches have been paid for their work as long as time has been time.

7. We forewarned in magick that you perform/do for others. It is never a good idea to give or sell your spirit by doing magick for another person, be it good or otherwise. If someone wants a spell done, then teach him or her how, and allow him or her to do it for themselves. In this way, good or bad, the karma is theirs alone.

8. Magick is a gift but still a gift to be employed. Magick and the powers within are a gift of skill. Yet like a great pianist, you cannot grow and attune your skills without constant practice and continued work. You cannot pick up a book one day and think that now you know all there is to know. It doesn’t work that way. You must study, read, learn, and study some more… it never stops. Magick is a passion of what can be with what is.

9. Don’t fake it. Don’t pretend you know something you don’t or that you have more skill than you have. To fake it only cheapens the craft for everyone and removes the truth in any magick you may have once had. Be true to who you are, for no one is expected to know it all.

True Magick is of the Goddess and comes when we finally understand that we know nothing. For even with each thing we learn, there is so much more to be taught. We are empowered by the desire to gain knowledge of all that can be, all that is possible, and all that is.

I bid thee take from these words those that will give you peace unto your wisdom. Leave that which is not for your heart, and in all shall you be blessed.

Lady Abigail
High Priestess Ravensgrove Coven


Footnotes:
*This is why it is a good idea to have a healing charm, stone or poppet made in advance (before you ever get sick) and kept in a save place that you can bring out when you are ill to aid you in your recovery.

**I have to believe this idea comes from working magick on others in a less positive way. Again, my traditions are different and mixed and for those that work other forms of magick, this may not always fit.

Hey Ya’ll, It’s Wednesday Again! Can You Believe it???

Wednesday Pictures, Images, Comments, Graphics
Time flies when you are having fun, lol! I hope you are having a great day. I am having a super fantastic day! I am full of energy, jazzed up and excited!!! You might wonder what the heck is she so excited about? The answer is simply……The WOTC’s Ribbon Campaign has started today! Woo Hoo! In case, you aren’t familiar with the Ribbon Campaign, I will explain a little bit about it. We have done the Ribbon Campaign for several years now. The first year we done it, our Ribbons were all over the net. I am hoping for the same results this year. All of our campaigns have had something to do with or effect the Pagan community and Witchcraft (mostly Witchcraft). The year before last was the first time the campaign deviated from The Craft. It was to unite the Pagan community once again. This was when MSN disbanded the groups. This year’s campaign is right back on target, WITCHCRAFT!!! We have accomplished alot of good with these campaigns. We have opened a lot of minds and hearts also. This year, we want to continue our number one goal. That is moving Witchcraft into its rightful place in mainstream religion. We want to sit The Craft right smack dab in the middle and keep it there. People today are  disgusted and fed up with the mainstream religions. They are looking for answers and other alternatives. They want to go back to their roots. The only problem, is they don’t know how to begin to get back to their roots. We want to show them the way. Show them there is another religion to choose from now, Witchcraft.

This year there are two ribbons you can choose from. One is a “We Stand United” ribbon and the other is a “2012 WOTC’s Ribbon Campaign.” The “Stand United” ribbon shows you are sympathic toward our movement and cause. The “2012 Ribbon” will link back to us and then the person can see what our movement is about and we are about. In the past, we have had webmaster take the whole page and copy on their site. That is perfectly fine. If you are a webmaster, that is probably the best way to do it. That way they can read right on your site what is going on. But whatever you decide to do, do something. Now is our time, it is time for Witchcraft to come into its own. We have been stripped of this right for so many centuries. Now it is our time to right the wrongs that have been done to us. Now is our time!

Get psyched up, get that energy flowing, grab a ribbon and let’s get busy. We have the Goddess’ work to do. We have to put Witchcraft in the mainstream of Religion. Let us restore what has been stripped from us. Let us dispel the lies and old myths spread about us. Let us move forth spreading the truth and beauty of Witchcraft and the Goddess’ Love.

Grab this ribbon to link back to the WOTC & let everyone know what we are fighting for.

 

 

Water Magick – Floor Washes

Floor Washes

 

A floor wash is made by adding specific herbs, oils, crystals and other ingredients to water and then using the solution to wash a surface. The reasoning behind this practice is to infuse the surface with the vibrations of the wash, so that it will then attract or dispel the corresponding energies. For example, if you were owed payment for services and the check was late, you might want to wash your mailbox with a money-drawing wash.

Traditional methods call for you to scrub the floor on your hands and knees. The repetitive motion and low concentration level needed allow for a shift in consciousness to take place. Incorporating a chant as you wash will boost the powers of the wash and help your goal to manifest even faster. Remember to be as specific as possible in the wording of your chant.

Water Magick – Shell Magick

Shell Magick

 

Shells hold universal energies. They can be used for spell work in the same manner as crystals or herbs:

Abalone:  The abalone shell is often featured on the Water Witch’s altar as a focal point. It can be used to hold smaller items, to burn things, or simply to add extra power to a spell

Clam:  Clam shells are used for purification and love spells. They can  be placed in charm bags

Conch:  Conch shells work best in love spells

Coral:  Coral works well in matters of health and healing

Cowries:  Sacred to the Orisha Oya, the cowrie shell has a prestigious magickal pedigree. Due to its vulva-like appearance, this shell is frequently used upon altars as a representation of the Goddess. Cowries work well in matters involving money and prosperity

Oysters:  Oyster shells work best in matters pertaining to luck. They are said to promote good fortune. They make wonderful additions to charm bags

Once Upon A Time: Make Your Own Good Luck

Once Upon A Time: Make Your Own Good Luck

Author: etain.butterfly

After watching two episodes of the new series Once Upon A Time I remembered the old nursery rhymes I used to read to my children when they were young.

There was Rumpelstiltskin a tiny little man who spun straw into gold for the miller’s daughter, but for a price. The first time he spun the straw into gold she gave him her necklace; the second time it was her ring and the third time she had nothing to give him. Rumpelstiltskin made her promise to give him her first child if she became Queen. The tale continues…the King was young and handsome and saw the miller’s daughter leaving the castle and fell in love with her. They soon married and she became pregnant. Rumpelstiltskin returned to collect on the promise of her first born child. The Queen cried so hard that Rumpelstiltskin had pity and gave her three days to find out his name and if she did she could keep her child. The Queen was determined to change her luck. She sent out messengers all over the land to find different names. One messenger returned with a rhyme he heard a strange little man singing:

Tonight I brew, tomorrow I bake,
And then the child away I’ll take.
For little knows the Royal Dame
That Rumpelstiltskin is my name.
[1]

The Queen was so delighted and immediately summoned Rumpelstiltskin to let him know she knew his name. “A witch has told you that – a witch has told you that!” shrieked the little man as he fled into the woods in a rage never to be seen again.

Beauty and the Beast is another fairy tale that taught us that beauty is only skin deep and that what is in you heart is most important. As Beauty got to know the Beast he appeared less ugly in her eyes. As the story goes, the Prince had a spell put on him by the magician because he was proud, thoughtless, vain and selfish. He was to remain that way until a beautiful girl consented to marry him of her own free will.

The Prince did not give up. He was determined to change his luck and break the spell. He succeeded and Beauty and the Prince got married and lived happily ever after.

These fairy tales always had an evil villain that made life almost unbearable and emphasized the determination of the recipient to figure out a way to beat the odds. Isn’t that what real life is all about? Well, maybe not the ‘evil villain casting spells’ part but the concept of triumph over adversity is the same. Life is filled with all kinds of plunges and how we choose to handle these obstacles is the key to survival.

As Witches, we have many tools that can help us on this journey we call life. However when things get really tough we sometimes forget to use them. One of my most beloved techniques is ‘grounding and centering’. It’s an easy ritual to use. You can take it anywhere and using this ‘tool’ can show results almost immediately.

In times of stress or anxiety, grounding is a way to release excess energy and allow you to calm down and think things through. At times when you need energy, grounding enables you to draw energy up from the Earth, offering a wellspring of power that can flow through you without exhausting your own resources.

Another tool that we as Witches have at our fingertips to help detangle life’s hard knocks is meditation. Just like grounding and centering, it’s simple and inexpensive and it doesn’t require any special equipment. You can practice meditation wherever you are. Meditation can give you a sense of calm, peace and balance. When you meditate, you clear away the information overload that builds up every day and contributes to your stress. The emotional benefits of meditation include: gaining a new perspective on stressful situation, building skills to manage your stress, increasing self-awareness, focusing on the present and reducing negative emotions.

By clearing away the informational overload, you reclaim the ability to think clearly, allowing you to formulate plans that will help you get through the tough times. It is all about survival. There can always be a new beginning.

The concepts behind “Once Upon A Time” gave me the inspiration to create this poem:

Fairy Tales (by Terry Moore / Etain.Butterfly ©)

Jack and the bean stalk, Cracker Jack box,
Life isn’t a fairy tale; it does have some hard knocks.

Mary had a little lamb and little Bo Peep,
Sometimes things plunge and sometimes things peek.

There is Cinderella and Sleeping Beauty and lots of happy endings,
So keep in mind when life gets tough there is always new beginnings.

Like hay diddle – diddle, the cat and the fiddle and the cow jumped over the moon,
Remember to keep a smile on your face, for your luck will change real soon.

For all things we cannot control, just remember those old rhymes,
Never give up, make your own good luck and create your own good times.

My Witchy philosophy is to use all the tools that are available to me to help me to create a life that sustains my mind, body, and spirit for a “happy ever after” in this lifetime. For real, life is not a bowl of cherries and I have experienced some really hard knocks. The key is that I did not give up. I got back up determined to create my own good luck. I did not rely on someone else to fix the bumps in my road of life – I used the tools I had within myself to resurface my own road.

Once I figured out that I have the ability to ‘act on’ instead of ‘react to’ those obstacles that everyday life throws my way, I learned it is easy to make my own good luck. I am a Witch and I am truly blessed. I am living the “happy ever after” in this lifetime.

Blessed Be.


Footnotes:
1. Rumpelstiltskin; Shirley Temple’s Storybook – Random House 1958

Bewitching

Bewitching

Author: Bob Makransky

Witchcraft is a craft. It’s something you learn. Witches usually do have supernormal powers. However, these powers are learned. There can be inborn talent, but it takes a lifetime of practice just to perfect one such power. This is why the terms “occultism”, “secret science”, “mysticism”, and so forth are silly. There is nothing secret or hidden going on here. Witchcraft is merely a matter of paying conscious attention to the things, which our society has taught us to ignore.

Witchcraft is what everyone is doing all the time, beneath the surface of everyday life. Most people just pretend they aren’t doing it or else they don’t consider what they do to be witchcraft. For example, infatuation is a species of mutual bewitching. Lovers bewitch one another and themselves. But they wouldn’t consider this witchcraft. They consider it love – at least until the bewitchment, the infatuation, wears off.

Similarly, people who cannot break free of an abusive relationship are usually bewitched by their partners. Doctors, and all healers, cure people by stimulating and encouraging the people’s own faith in getting well. Good salespeople are adept at bewitching their customers. And so on.

Everyone is manipulating everyone else on a witchcraft level all the time. Any time people command another’s attention, or manipulate their feelings in any way, they are bewitching them. Thus all art is witchcraft, and great artists are merely great witches. Artists are highly intuitive people who can tune into profound feelings in their art and take other people with them.

Witches are perhaps a bit more psychic to start with than average people. At least witches rely upon and trust in their intuition more than average people do. To most people, psychic events such as precognition, prophetic dreams, omens, telepathic communications happen now and then unbidden, but are beyond control. Such things happen to witches with somewhat more frequency because witches welcome, or intend, such things. Or better said, witches are more attentive to such things whereas average people tend to brush past them (or in many cases, reject what they just experienced because it contradicts their beliefs about what is “real” or “socially acceptable”) . With some experience and practice witches learn how to control their psychic abilities.

For example, when faced with a problem, one thing many witches do is to pray (intend) upon retiring at night for the solution to their problem to come to them. With a little practice they find that this works most of the time. They receive the answer in a dream that night, or else it comes in the next day or two. And as they see this technique work time and time again, it builds their faith, and as their faith builds the technique keeps working better and better for them.

Faith, the emotional content of belief, is the key to making witchcraft work. It can move mountains. It is the lever by which we create our own realities. The only reason our thought form world works is because we put our faith in it. If we believed in witchcraft with the same certainty that we believe turning a key in an ignition will start a car, then witchcraft would work as well for us as science and technology do.

That’s what faith is all about. There have been societies on this earth, which were based upon witchcraft, such as the Mayan Indians of Central America. These societies get witchcraft to work for them as well as materialistic science does for us, because that’s where they put their faith.

The reasons why witchcraft often doesn’t work as well as the books, and one’s own spirit guides, for that matter, say that it should, are sundry. Sometimes it just isn’t time yet. “To everything there is a season.” All the prayers and spells in the world won’t make Christmas happen before December 25th. Sometimes our prayers and spells are contingent upon the right astrological influence occurring.

Other times our prayers and spells don’t work right away because we have heavy karma in the way that has to be cleaned out first. This is often the case when what we are telling ourselves consciously that we want (love, wealth) contradicts self-esteem issues left over from our childhoods. Moreover, this karmic barrier to realizing our desires might stem from previous lifetimes, as well as this one. In my own case it took twenty years of just putting in the time and paying my dues between when I first made the decision to follow the witch’s path (after reading Carlos Castaneda’s books) , and when my spirit guides appeared in my life, which was my actual entry into the world of witchcraft. From there it was another fifteen years until I started seeing some real results from witchcraft working on my own, without spirits backing me up. However, I never lost faith, and that’s why I have succeeded so far.

The difference between witches and average people is that witches have infinite patience and a willingness to confront any danger and endure any pain necessary in order to realize their desires. Average people, on the other hand, always seem to be looking for a free ride or handout in life. Average people’s decisions don’t have enough power behind them to accomplish anything worthwhile because they back down and reverse their decisions the minute the going gets a little tough. What helped me a lot in my own quest, I see now in retrospect, was that my situation was truly desperate and miserable. I had nothing to go back to, so I had no choice but to press forward.

The Spirit always plays little games on our heads to test us in our resolve. It always makes it as difficult as possible to stand by our decisions. Things never happen the way we fantasize them or rehearse them. Average people are ready to throw in the towel and weep in self-pity at every little disappointment. Witches know that once a decision has been made, there’s no going back unless the Spirit itself grants release. The basic principles of witchcraft are to make absolutely irrevocable decisions; and to go to any extreme necessary to stand by those decisions.

Power is the same thing as luck. True power involves leaving nothing to chance. Average people, if they believe in witchcraft at all, believe that witches control chance. This isn’t correct. Witches, at least white witches, don’t dominate chance or enforce their own will on the universe. Rather, they are wholly dominated by it. They give up all personal desires of their own, cease caring whether they win or lose, or get their own way or not. In this way witches become one with chance and merge themselves with it. Then their will becomes unstoppable.

Witches will to accept the Spirit’s will as their own. They give up all their own images of what they think they desire and let the Spirit’s desires for them prevail. When witches synchronize their own desires with those of the Spirit, everything becomes possible for them. The great enemy of witchcraft is doubt.

I happen to have the power to bewitch women to fall in love with me (okay, no snickering out there, this happens to be true) . My spirits taught me how to do this to show me that witchcraft does indeed work – that it is possible to make impossible things happen merely by willing it. They also wanted to teach me to hold my attention fixed upon a single object, moment-to-moment, all day long every day. They know me pretty well: they knew that the only thing that would motivate me to put out the effort and discipline needed to do this was the promise of sex.
I’ll save the details of my experiences with bewitching women for my autobiography, except to say that the last time I tried it, it backfired on me in such a way that I’ll never do it again. Besides, although you can get sex by bewitching, you can’t get love that way, so why bother?

Psychic healing works the same way that bewitching does. The healer visualizes the patient as being well, and thus overrides the patient’s doubt and self-pity. Any form of ‘ensorcellment’ involves substituting the witch’s will for the subject’s will. This can only take place if the subject is willing, consciously or unconsciously. That is to say, no one can be bewitched, or healed, against their will.

Bewitching is really no different than Creative Visualization. Witches know to keep their Creative Visualizations within the realm of reasonable possibility. Thus they don’t try to bewitch famous movie stars to fall in love with them, or to win the lottery. These sorts of outcomes are too unlikely. In order to make witchcraft work it is necessary to overcome doubt, and wishing for something that’s way out of one’s league, or too improbable, starts off with too big a doubt debit.

When bewitching for love, for example, witches start out with someone with whom they already have desire lines in place. This means someone with whom they have already shared feelings; someone they’ve already looked directly in the eye and flashed with. That flash doesn’t necessarily have to have been one of love. The flash could have been anger, disgust, humor, or sadness as well as attraction. It doesn’t matter. If, for an instant, two people look in each other’s eyes and some emotion passes between them, then at that moment they stuck lines in each another. They bewitched one another. If there is any feeling at all between two people, whether positive or negative, then they can be bewitched through that feeling.

What passes in brief moments of direct eye contact is very powerful sexual witchcraft. It is so potent, in fact, that it scares most people. They immediately get flustered, avert their eyes, and pretend that nothing happened. Even when the emotion that is being shared is humor or gaiety, there is a polite limit to how long direct eye contact can be engaged before it becomes threatening, i.e. sexual. Even if the emotion is anger or disgust, that just means that the feeling is so sexual that it has to be hidden by its negation

Sexual feeling is the matrix of all feeling. Sexual feelings are actual lines that people shoot into one another, like arrows, whenever they flash on each other by sharing a feeling. These lines appear to people with psychic vision as fibers of living light. It’s through the light fibers, which join people that they pass emotional information, such as the psychic knowledge that the other person is hurt, or dead, or having sex with someone else. It’s also through these light fibers that bewitching takes place.*

In short, if two people have ever shared any direct feeling, then there’s already a sexual bond between them. Witches can use this bond to bewitch, or to heal. They force energy through that desire line by intense visualization of their desire coming true. This brings pressure to bear upon the interpersonal barrier. This barrier is the pretense that there’s nothing going on between the participants.

Sexual desire can exist from previous lifetimes and realities – this is usually what’s behind the phenomenon of love at first sight. If there’s an underlying sexual attraction (which can in fact be read from the natal horoscopes of the people involved – e.g. the man’s sun or Mars conjunct or opposition the woman’s moon or Venus) , then there’s fertile ground for bewitching even if the two people have not yet met face-to-face.

On the surface, the witches act cordially but disinterestedly. They keep a poker face and they do nothing on their own account. Eventually that pressure brings about a moment in time when the Spirit itself opens the floodgates and the other person’s defenses evaporate. If and when it’s time for an overt move, it comes on its own in a moment of power.

In everyday society most of the actual sticking of desire lines into other people is done in the state of dreamless sleep, although the intent is set up in waking. If you have ever had a dream war with someone, that person was trying to stick a line into you, but you successfully fought him or her off. If you hadn’t successfully fought them off, you wouldn’t have had that dream. It would have remained unconscious, on the level of dreamless sleep.

Witches, both black and white, sometimes rely upon spirit helpers to cue them on what to do and when. These messages come across as sudden ideas or inspirations. But witches don’t act unless prompted.

In other words the witches’ superficial behavior betrays nothing of what they are actually thinking or feeling. Contrast this with how most people try to make their desires come true. Most people get caught up in making obvious moves, polishing their self-presentation, trying to somehow flag other people’s, or God’s, attention: “Yoo-hoo! Here I am! Over here!”
This approach will work sometimes, but it’s really inept. This is what the dating game is all about, which is why people find it so boring and predictable. There’s no sport to it. Besides there’s no true feeling to it, much less love. It’s all phony.

When witches bewitch, all their energy is held rigidly in check. Desire is inflamed by visualization, which is why witchcraft is basically a matter of bewitching oneself. Witchcraft is hypnotizing oneself into an intense, single-pointed desire. Witches first have to bewitch themselves to be madly in love – they go first. Then they impose that feeling on the subject of their desire. Better said, they give the subject a powerful option.

No one can be forced to do anything against his or her own will by witchcraft. It’s quite possible for the person being bewitched to block the ensorcellment by detaching his or her light fibers from the witch. This is felt as closing up to them emotionally. What witches, particularly black witches, count on is that most people’s wills are so weak and confused.

Witches may use some object symbolic of their desire and pour all of their attention on it. They imagine the face of the person in it and talk with it and make love with it and cuddle with it at night. For example, in the movie Bell, Book and Candle, Kim Novak bewitched Jimmy Stewart with a cat. In the book The Witch’s Dream by Florinda Donner, the protagonist bewitched his love with a devil’s mask. The symbolic object can be charged like a charm.

Thus bewitching is like normal daydreaming or fantasizing, carried to an extreme (visualized in the here-and-now rather than projected to a future which will never come) . When bewitching for love, the witch visualizes him or herself in the physical presence of the beloved – holding hands, kissing and caressing, having fun together – as if the person were actually there. In bewitching you look the other person (the lover you desire, the boss you want a raise from, the jerk you want out of your life, whomever) directly in the eye.

In normal daydreaming and fantasizing, by contrast, you’re usually not making eye contact at all. In bewitching the focus is on the other person and how enjoyable it is to be in their company (or to be rid of them, depending upon what you are bewitching for) . In normal daydreaming the focus is on yourself. Other people serve only as mute witnesses to your own glory and vindication. This is the difference between bewitching and fanning the breeze with idle daydreaming. When you bewitch someone you’re right there in front of him or her eyeball-to-eyeball. You let them do the talking and make the moves. In daydreaming they’re fawning over you while you carry on a monologue.

This is another difference between Creative Visualization, what witches do, and fantasizing and daydreaming, which average people do. Visualization is a matter of feeling, of longing, of reaching out for the object of desire. Daydreaming is a matter of thinking, imaging, distancing oneself from the object of desire. Daydreaming is actually reaching out towards self-pity, not towards the realization of one’s true desires.

You should not daydream or have romantic or sexual fantasies about someone whom you are bewitching. They will feel this through the light fibers you have in them as a sleazy vibe, a sexual expectation, coming from you. They will raise defenses against it. Creative Visualization, true bewitching, usually doesn’t have a context of sexual or romantic excitation at all. It’s too here-and-now, too spontaneous and unpredictable. It has a light, joyous feeling to it as compared to the obsessive and directed intensity of most daydreaming. Daydreams are about control, whereas Creative Visualization is about joy.

When bewitching to get rid of someone, witches don’t visualize bad things happening to that person. Rather, they visualize themselves happy, relieved, joyous, now that said person is gone. Psychic healing is done by visualizing the person as well. The point is that the visualization has to be done as if the action is unfolding in the here and now, unlike normal daydreams, which take place in the future. One has to feel all the feelings – joy, relief, health, whatever – that would be felt if the visualization were actually true. It’s those feelings, which are being felt which attract the object of desire; which make the visualization come true.

My Mayan teachers showed me some techniques for bewitching to overcome. I really think this whole thing is childish; but since it does it indeed work; and since it has helped me out a few times (e.g. when I was subjected to a nuisance lawsuit) ; I’ll pass the information along here. If you can obtain a photograph of the person you wish to overcome; or a hair or fingernail cutting from the person – great. If not, just make a small drawing of the person by hand. Make a little cross of sticks (my Mayan teachers use jocote – flat pine sticks oozing sap and used for fire starters) . Wind a red thread around the sticks to join them into a cross. Then place the photo or artifact of the person you wish to overcome in the center of the cross. Fasten it to the cross by winding the red thread around it (my teachers said not to pierce the photo, since that would be definite black witchcraft and result in physical injury to the person being bewitched. The idea is to overcome the person – not incur bad karma, which will have to be paid in other lifetimes) .

After performing a “Scat” ritual over the cross (Choose a Saturn hour for this and follow instructions in the BOS in the Witchcraft 101 folder
http://groups.yahoo.com/group/WitchcraftalAlmanac/files/How%20to%20use%20Witchcraftal%20Almanac/) , place the cross in your shoe (I wrap these crosses in duct tape first to keep them intact) ; and imagine grinding the person you wish to overcome into the dirt with every step you take (as Nancy Sinatra crooned) . As I said, it’s childish; but it does indeed work.

Conscious awareness is where all links ultimately have to be made. A witch, however, never makes links through direct intervention, by acting on his or her own accord. This is how most people blow things or trip themselves up. They fail by acting on their thought forms, by being impatient and pushy, by being unwilling or unable to trust in the Spirit to bring them what they want in the fullness of time.

This shows lack of faith. Only the Spirit can move the wheel of chance. Therefore the basic principle of witchcraft is patience. Conscious awareness can only exist if there is also unconscious awareness – something that is being hidden. The trick of witchcraft is to take in everything so that nothing is any longer hidden. Another way of saying this is, we must become aware of our own prejudices and taken-for-granted assumptions, since it is our own images and expectations which blind us to the truth.

Everybody already knows intuitively how to make witchcraft work, but they don’t do it much since if they succeeded they’d scare themselves silly. This is another difference between daydreaming and Creative Visualization. In the former the person doesn’t really want the desire to come true. He or she is just playing games, fanning the breeze with self-pity. Therefore it usually takes an intense, overwhelming desire or desperation to activate average people’s true witchcraft powers. Miracles do sometimes happen, when people are 100% clear in their intent – when they permit their higher self to surface and take command. Witches strive to make every moment a miracle.

Creative Visualization, is the same thing as prayer. Everyone intuitively understands the efficacy of prayer, but most people don’t call upon it unless they’re desperate. However, desperation isn’t the best motivation for prayer since people create their own realities. They wouldn’t be in that situation in the first place unless they created it for some reason, to learn some lesson. If that lesson happens to be learning the power of faith, that prayer does work, then their prayers will save their butts; but not necessarily otherwise.

The problem with witchcraft as a spiritual path, and bewitching people in particular, is that it hangs us up in all the same stupid games of winning and losing that average people play in normal, everyday society. Witchcraft is like capitalism – it’s really pretty slimy and distasteful, but it’s the name of the game; so if our demonic society forces us to play such games, then let’s at least play to win. Witches – like capitalists – aim to be winners… whereas average people aim to be losers – to wallow in helplessness and self-pity.

In the coming century and a half our decadent, degenerate society will collapse under the weight of human greed and stupidity, and the pressure of the earth herself turning against us. The surviving remnant of the human race (if there is one) must willy-nilly reorganize itself along the lines of what is now considered to be “witchcraft”. Or another way of saying this is, that only witches – people who have learned to rely upon their own intuition and intent instead of belief in society’s lies – will survive the coming holocaust.

Fundamentally witchcraft is as much a dead-end street for an aspirant on the spiritual path as is seeking the validation and glory of society. The only value to witchcraft, which seems baffling at first but which is learned through experience, by making lots of mistakes, is understanding the difference between when one is acting on one’s own impulse, or when one is truly being prompted to act by the Spirit. This is the crux of the matter, and the reason why learning witchcraft is worthwhile.


Footnotes:
* See the drawings of humans interacting on a light fiber level in Barbara Brennan’s book Light Emerging, Bantam NYC 1993.

Brennan, Barbara, Light Emerging, Bantam NYC 1993

So Many Questions and Ideas…

So Many Questions and Ideas…

Author: Divine Witch

I have decided to be a witch. Well, I think I have. For the past three years I have been going back and forth with the infatuation with Wicca and Witchcraft. But really it started before that. As a child, I wondered about Voodoo or Black Magic. My grandmother was afraid of it. She would tell me not to let people play in my hair because they could use the hair strand to put a curse on me. Also, she didn’t like me giving pictures out to friends for the same reason. I always thought she was a bit paranoid about the whole thing. So I grew up with that and for that reason I never really heard about good witches, the ones that practice good or white magic. Except maybe the ones in fairy tales or Disney. But we all know that stuff is a joke anyway.

Of course for Halloween, kids dressed as Witches, Wizards and things of that nature. I was a Witch quite a few times. My granny (yes the same one) even made me a witch costume from scratch one year. Then when I was about thirteen, I got invited to a Halloween party last minute and had nothing to wear. So my aunt made me into a Gypsy.

I had no idea what a Gypsy was at the time. But it was fun being dressed up in all of the jewelry and other things she put on me. I don’t remember everything I had on but I do remember it was fun, and that she went a little overboard. Damn, I wish I had a picture. So really, that’s all I got about Witches and stuff like that. I always assumed it was just fairy tale Disney stuff and that it was never really real.

Then when I became an adult I had an older boyfriend who swore his last girlfriend and well as another did Voodoo on him. He would tell me stories on what happened to him. Now I’m not saying that Voodoo is nonsense or that it doesn’t exist but sometimes he was a little dramatic also. So even though I partly believed him, I was becoming more interested about it by this time.

In 2000, I took a Tarot reading class and ended up buying two decks of cards. One I actually used and the other for was more for collection purposes. Still have them I believe. After my youngest son was born in 2001, I used the deck to do readings on myself, mostly for practice. Since I wasn’t really good about reading due to lack of experience, I didn’t really understand what I was getting. But I wrote it down to see if it would make sense later. And sometimes it did. Years went on and I would be touch and go with things; I wore an Amethyst pendant around my neck or maybe I would carry a “good luck charm” in my purse from time to time.

Then in 2007 it happened. By this time I was heavy into Native American studies and culture (still am as that is my heritage) and was looking to connect more with Natives. I ran into a lady on a Native American news/culture/events website and she told me about a retreat that is held every year in June. I received more information about it and wanted to go. So I went and found about Goddess worshiping and the moon cycles, and loads of other stuff I never really thought about. Oh, and I participated in a sweat lodge too. Wore me out but it was a nice experience. But the whole three days was an eye opener for me. It was full of women, regular women like myself that were Witches.

I went home with my head spinning and swimming with ideas and thoughts. I never knew there were publications catered to the Goddess or Witches. I never really heard of Wicca either. All I heard about was the negative stuff. So I bought Scott Cunningham books and Sage Woman magazines. Then I started purchasing candles, athames, seashells for incense burning and other things for my altar. And I really wanted to work with herbs. I even wanted to grow my own herbs for magickal purposes.

Then I would practice. Or try to. I could not concentrate. For one, I was waiting on one of my kids to get out of bed and disturb me, or the phone to ring or whatever. My brain would never shut up, that didn’t help either. So I grew frustrated and walked away from it. Well, not entirely. I would still pick up a Sage Woman magazine every so often or read about the Salem Witch Trials. But then it was hard because school kept me busy and I really couldn’t dedicate myself to it.

And now here I am again with all of this time gone by and still basically at square one. I know so much but still know so little, feeling just as lost as before. So now I do have a couple of friends that I could get insight from but one lives in Canada and the other does not practice really anymore either. So in between being uneducated and being in an area where witchcraft is taboo I am stuck. And I don’t like being stuck.

So you’re probably asking was is the point of all of this? Well, it’s really because I need some help. And maybe I felt that I needed to say this and I has helped me realized some my problems too. One of the reasons I felt I could not concentrate is I still have some stigmatizing behavior and thinking to take care of. And I also realized that I am more passionate about Witchcraft and root work. Go figure, huh?

So now I need to find someone or something to help me on that path while working with the stigma and other things as well. But how do I get over that? How long is it going to take before I feel like a real Witch? But hey, I’m getting there. As a kid I never thought it would come to this.

Slowly but surely.

American Witchcraft

American Witchcraft

Author: Spirit Walk Ministry

The subject of Witchcraft in America is a confusing one, the concept being muddled primarily from a basic misunderstanding of what Witchcraft is, and what it is not.

Witchcraft is the name that was used by the Christian Church to stigmatize the pagan practitioners of “The Old Religions”, which was the continuation of the practices of the native spiritual and cultural beliefs of Europeans and others that existed prior to the advent of Christianity. Simply put, it is a descriptive (and demonizing) term for anyone who practices a pagan or nature based religion.

As in most areas of the world where Christian “civilizations” colonized the native peoples the term witchcraft, as we think we understand it today did not exist prior to the arrival of the Europeans to America. Even when the label “witch” was used it was exclusively applied to the European settlers and not the native people themselves. Those native people that practiced the Old ways were referred to as “heathens” and their religious leaders as either medicine men and women or “shamans”.

The word “shaman” originated in Siberia and it describes a specialized type of holy person who practices not only with prayer, ritual and offerings, but also through direct contact with the spirits themselves. Because trances were so important to the Native American people as a means of getting in touch with spiritual forces, the title “Pow-Wow”, (from the Algonquin word “pauwau”, meaning “one who has visions”) , was accorded to those who fulfilled this role in the tribe. The word, whose spelling was eventually settled in English as “pow-wow”, was also used as the name for ceremonies and councils, because of the important role played by the pauwau in both. Though the nature of the shaman and the pauwau is similar, many Native Americans find the word “shaman” offensive and one should not use the word to label Native American tribal vision seekers.

All pagan religions are local nature religions, meaning that although the principles are universal, local myths and legends predominate the culture, which the local ritual must embody, as the local tribal allegorical references. It was therefore, within the natural order, that when European settlers of tradition pagan beliefs immigrated to America that they adopt local myths, customs and into their pagan beliefs and rituals. While some wish to claim these traditions as Wiccan or neo-paganism the traditions of American Witchcraft are merely a communion of the European “Old Ways” with the spirits and energies of the land that is now their home.

The homeland is quite possibly the most important aspect of Traditional Witchcraft. The homeland is the home of the Gods, and in many beliefs the two are synonymous. The early inhabitants of Europe believed that the Gods they venerated inhabited the land itself. Many were migratory people, and so as they traveled across the continent they took their Gods with them. As they traveled, though, these people often looked toward the North Star, Polaris, for guidance. It was a fixed point in the night sky that they used as a reference point.
When these early Pagans wished to honor their Gods, they created a connection between their homeland, where their Gods resided, and the land where they stood. In this way, the new land became a part of the homeland. The elemental correspondences to the cardinal directions act as a way of aligning yourself with the homeland.

When a Witch is within the land that is within the boundaries of the homeland, they do not need to use the correspondences to make a connection. Instead, they evoke or invoke the land itself. The concept of the homeland is something that is very integral to the practice of Witchcraft, but completely missing from the Neo-Pagan movements.

The Pow-Wow Tradition is a classic example of this melding of “The Old Ways” of the Europeans and local native beliefs. Though some claim that the Pow-Wow Tradition is German in its origin, it is more an adoption of local Native American traditions by the early German and Dutch immigrants of pagan heritage who settled in the Pennsylvania region of the United States.

Observing the Algonquin’s powwows, the pagan immigrants discovered that like themselves, the Natives used charms and incantations for healing. Impressed with their methods of driving out evil spirits, they adopted the term “powwowing” to refer to their own magickal healings. As their practice of magick was also centered on herbs and healing, they learned from the local people about the native roots and herbs for use in charms and healing.

As stated earlier, the term Pow-Wow comes from the Algonquin word ‘pauwau’”, meaning ‘vision seeker’ and the Pow-Wow Witches encompass shamanic like rituals of healing through visions and the application of traditional medicines, which are often accompanied by prayers, incantations, songs, and dances. The Pow-Wow Tradition places great significance on the vision seeker as the nexus of group (coven) activities and rituals.

Perhaps the most fascinating of the European/American merging of pagan ritual and practices is the Appalachian Granny Magic Tradition. Dating back to the first settlers of the Appalachian Mountains who came to the United States from Scotland and Ireland in the 1700’s and who brought with them their “Old World” magical traditions. Those traditions were then blended with the local traditions of the Cherokee into a combination of folk remedies, faith healing, storytelling and magick.

The ‘Granny’ Witches call themselves ‘Doctor Witches’ or ‘Water Witches’ depending upon whether they are more gifted in healing and midwifery, or if they are more in tune with dowsing for water, lay lines and energy vortexes. This tradition is termed ‘Granny’ from the prominent role played by older women in the mountain communities. Which calls to mind the image of “Granny” or “Doctor Granny” from “The Beverly Hillbillies” who, though a comic parody, was a fairly realistic representation of an actual Appalachian “Granny Witch”.

Therefore, the traditions of American Witchcraft are not a “new witchcraft”. They are not Wiccan, nor neo-pagan. They are simply the ways that pagan immigrants have found to bring the native spirits of their new homeland into harmony with their traditional beliefs and practices in order to find their way around the new neighborhood.

Before You Call Yourself A Witch

Before You Call Yourself A Witch

Author: Alorer

“When can I call myself a Witch? What are the basics everyone is telling me to learn first?” In this essay I will try to provide you with some answers to these questions. Please note that this is by no means the “end-all, be-all” of such views; it’s simply my own answer to a seeker’s aforementioned questions. Take it with a grain of salt people; this is the Internet after all!

So, you found a path that seems to fit you and satiate your spiritual hunger. You have probably read a couple of books, skimmed through a couple of sites, talked with a couple of people and feel a genuine, honest and strong pull towards religious Witchcraft. Thus you proceed to call yourself a Witch. Right?

No!

Before you pause in disbelief and stare the screen calling me all sorts have… names (mehehehe) for my apparent “bigotry” stop and think. What does calling yourself a Witch entails? Is it just a name for this spirituality that anyone delving into can take up? Or does it mean something more, something deeper?

Well, I’d say the second. Why you ask? Because any name or title of any empirical, practical and knowledge-filled system has specific connotations and denotes an understanding and a form of capability in the name’s/title’s fields. For our own example, what does one profess, even unknowingly, when taking up the name of a Witch? Well, you’ll find that views differ on this (just as they do on any other subject) , so I’ll present my own view here.

I believe that by calling one’s self a Witch, that person professes a level of mastery, understanding and experience in a variety of fields. Specifically, it denotes a range of various experiences, a degree of mastery over various arts of Witchcraft, a developed and well-grounded spirituality and an effective relationship with deity. I doubt any newbie that starts studying or is at the first few months of their studies have attained or reached any of those things.

I’ll provide a list of requirements that one should meet before they can take the name Witch for their path.

1. Sabbats: One should have acquired an understanding and comprehension of what the Wheel of the Year and its Sabbats deal with as well as have observed it wholly (without having missed any of the sacred days) at least once (meaning, throughout at least a year) .

2. Seats: One should have acquired an understanding and comprehension of what an Esbat deals with as well as have observed any number of Esbats between 4-7 or more within a year.

3. Arts and Crafts: One should have acquired an understanding and comprehension of a number of arts of Witchcraft of their choice and preference as well as have attained a level of mastery in those.

4. Deities: One should have acquired an understanding and comprehension of the deities of their choice and preference or calling as well as have built a working relationship with them.

5. Organization and Structure: One should have formed and follow a standard, stabilized and concrete path, with regular observances, rites and practices.

Of course, those apply on a specific form of religious Witchcraft, one that is influenced heavily by outer court Wiccan material (known as Neo-Wicca or Dedicatory Religious Witchcraft) or has Celtic influences. If you find yourself drawn to another form of religious Witchcraft, simply replace the sacred days, the requirements etc with the appropriate ones. In addition, this is geared mostly towards solitaries and not people under training with a traditional coven. If you happen to fall under the latter, please consult with your uplines/High Priest/ess regarding the requirements that specific Tradition has set.

Why do I say all this? What does it matter whether you meet certain requirements or not? I say all this and it matters because to call yourself something you have not yet attained, have not yet fully understood and have not yet fully realized will cause issues.

First of all, it will deceive and trouble those that seek you out for help be it practical or spiritual. Second of all, it will confuse you since you’ll find yourself unable to neither meet the expectations of the community nor help those in need. You’ll say, “But I don’t intend doing so!” I know you probably don’t wish to deceive others or find yourself in a tough position.

I’ll give you an example: let’s say you have a medical issue and want to find what it is and how to treat it. What will you do? You’ll probably seek out a doctor. Now, think for a moment how you will feel if the person you found calls him/herself a doctor but in all actuality is still only a sophomore of medical school. Won’t it cause you problems? It’s something similar with calling one’s self a Witch.

After reading all this you’ll most probably feel confused, lost and wondering, “What the heck do I call myself then?” Call yourself a Seeker. Call yourself a Student. Or find another term that fits your case better. However, I ask that you do not mislead others and burden yourself by calling your path something it isn’t yet or something it might never be.

NOTE: Due to the fact people might overlook this part of the essay: this refers only to Wiccan-influenced paths. If your path is different, more power to you. I am not Wiccan-influenced either. I simply understand that the majority of people are indeed on such a path, at least while in their Pagan “infancy”. These are completely my own views of the “basics” of such a path. I am in no way an authority on a subject. My word is not law; it’s not written on stone.

Walking The Path As A Public Witch

Walking The Path As A Public Witch

Author: Medea

I am a ‘public Witch’. The phrase means different things to different people but generally it means I am one who has come ‘out of the broom closet’. That has come to mean different things to me as the years have gone by.

I never was really in the ‘broom closet’. From the time I was introduced to The Craft by way of The Tarot at age eighteen, I was very open about it. Sometimes the openness was just for ‘shock value’. Sometimes it was just to be ‘different’. More often than not my openness was just a part of my personality. Like a puppy, I gleefully and playfully was just ‘me’ all over the place.

Now, at the age of forty-seven (can I really be that old?) and High Priestess in my tradition, I am still open about it, yet in very different ways. I rarely go for ‘shock value’ anymore (there are, however, those occasions when I cannot seem to help myself) . I have been a professional Nurse for twenty plus years and have learned in some instances the less said, the better. This learned, of course, the hard way. In many, many areas of my life I am much more tolerant and not so quick to take offense. I cannot attribute this to age or wisdom, as in many ways I am very immature and like it that way. It is a by-product of the path in which I have chosen to walk. One of the many, many gifts I receive.

I no longer feel the need to flash a Pentacle ring or necklace every chance I get. Most jewelry associated with the Craft and my religion are worn in private or under my clothes, close to my heart, as they should be. Yet, if I choose to wear such things in public (or forget to take them off) I make no effort to hide them, give no explanations, and make no apologies. My car is no longer adorned with bumper stickers proclaiming me ‘Witch’ or ‘Happy Heathen’. I didn’t take them off, but simply quit feeling the need to replace them each time I had to replace a vehicle. Yet I would not refrain from putting one on my bumper if it caught my fancy.

These days when I find it necessary or appropriate to speak of the Divine in general company I am as apt to say ‘God’ as ‘Goddess’ or ‘The Gods’. I have seen that getting caught up in nomenclature or schematics lessons somehow the sacredness of what one speaks of. If I am asked what Church I go to (a common question here in the South) I tell them. I don’t use flowery or holier- than -thou phrases such as ‘Nature is my Church’.

I say I am Pagan, if need be I say I am ‘Witch’, but more than that, I say I am a person of faith. And in some eyes I see the flash of recognition and in others I see distrust and incomprehension. These things no longer bother me. I am not meant to crusade. Neither am I, or my life, meant to be perfect. I can lapse in my old ways from time to time without being ‘lost’. I can make mistakes.

These days my Pentacle hangs on the lamppost in my yard. It hangs there for protection of my home and property as well as a nod to The Craft. It matters not who sees it and who does not. My home is Pagan and I call it a Temple House. It is where our rituals are mostly held. Where our classes are held. Where I sit and work on my computer on things that are important to the Temple. It is filled with altars which range from very simple to elaborate. Like all things, they change as they should, and I understand one does not need the trappings of religion to walk one’s faith. The house is lived in. It is welcoming to The Gods and Spirits I call, to my blood family and my Temple family and to visitors who come and go. It is meant to be welcoming to visitors of all faith and I believe for the most part it is. It is a work in progress, like the Temple itself. Like all things which grow and change. Like me.

I returned to the place I was born and raised after a twenty-year hiatus. It is a rural area in the Wilds of Tennessee, deep in the Bible Belt. It is a wonderful and beautiful place and the people are wonderful and beautiful too. Yet suspicions and prejudices linger along side traditions that smack of the Old Religion. I am known as a Witch and there is no mistake I am ‘the Real Thing’. At first I was humored, seen as a local girl who went ‘Out West’ and got some very strange ideas. There is often surprise when it is learned I was first introduced to the Craft in good ol’ Nashville, Tennessee. But here in the Wilds, Nashville, too, is a long way and there are many strange ideas to be found there. Maybe not as strange as ‘Out West’, but still strange.

When the realization came that this is not a passing fad for me, and that not only did I practice what I believed but ‘preached’ what I practiced the attitudes began to change. Family members and childhood friends, some I loved dearly and had missed for a long time, began to avoid me. Their attempts to ‘save my soul’ fell on deaf ears, and I took offense to being prayed for in Churches that I would ‘find my way and be saved’. They could not convert me, could not understand when I asked ‘saved from what?’ or said ‘I’m already saved’. And so I became a lost cause and to some a threat. There is no brand of persecution as scorching as that of those we know and love. My invitations to my home were unanswered by some. It became clear there were homes in which I was no longer welcome.

The Goddess does not demand sacrifice though at times it may seem so. I eventually came to understand that in order to have the things I found important in my life there were some things that by nature had to go. There is always grief, but as all things it passes and is, if not understood, accepted.

There were those who came and went. And there are those who stayed. Rituals of one became rituals of two and then three and then as many as fifteen at any given time. Others want card readings or advice or a little magick to ‘help out a situation’. Sometimes they are open about it and do not care who knows or what is thought of their association with me. Sometimes they come on the sly. I have learned to recognize those who come for a reason, such as the Goddess may have, and those who want what I can give and firmly believe me to be going to a Christian hell. There are those who do not care what becomes of me, but care about what it is I can do. Sometimes I still grow angry, usually out of hurt from the fall of one who I may have at some point respected. Mostly I do what I feel to be right and it has become very easy.

Inevitably the question will come from somewhere: ‘How did you get into that?’ that, of course, being Paganism or Witchcraft and sometimes thinly veiled ‘in league with The Devil’. I no longer feel the need to explain how Christianity never ‘felt right’ for me, implying of course I was somehow superior to that particular belief. These days I usually shrug and say ‘Like anyone of faith, I was called to it.’ This leaves little to argue about.

In my tradition today we celebrate Lenaia at the time of Imbolc, yet like so many things, the lines are blurred and the messages are the same. This Imbolc season I find myself taking stock and reflecting on many things about my life and the Path I walk. They, this life and this path, have somewhere along the line become one and the same. Perhaps it is the knowledge of having achieved this very thing, without setting out to do so or even hoping that I could, which is causing me to reflect. Perhaps it is my age, and the realization that, though I am not so old, I have most certainly lived longer in this life than I am going to live. It could be the weathering of so many changes over the last several years, some devastating enough to make me question my faith. Having come to terms with myself I have accepted many things I thought I could not. I can do this; accept these things, because at some point I began to trust that my Gods know what they are doing.

In January of 2001, I performed a solitary ritual outside in the yard at the old house my brother and I shared, divorced siblings clinging together in the changes of life. This was many years after I had picked up my first Tarot deck and felt the power of Otherworlds and the promise of mysteries revealed in them. It was cold and the Full Winter Moon rose high in a dark and starless sky. The moon was the color of ecru and its light brightened and dimmed with my incantation and my song. I had felt and witnessed the Power of the presence of the Divine before. I had seen first hand the workings of magick. Yet this was different. It was as if I were tapped on the shoulder. I had the feeling that Someone had finally gotten my attention. She had been waiting patiently for me to notice She wanted my attention. The voice I heard on the Wind, though the night was Windless, was real even though I could not make out the words. It was as if there was one voice, no, a thousand voices, and though the words were unintelligible I knew they said ‘Follow Me’.

I did not call the God and Goddess by name then, a last holdout of my Pentecost upbringing. They were to me The Lord and Lady. Yet I knew there were names, many names, and I would come to know Them. Although I became a Priestess of Hekate, it was Diana, the Huntress Mother, who called to me that night. I now know Her feel and Her smell and I recognize Her voice. When I hear Her name mentioned I see in my mind’s eye the silver disk floating in the Winter Sky. I often thank Her for calling me.

It wasn’t long after that I held my first private Imbolc ritual, as I have ever since, as I will continue to do. The day was sunny, bright, and cold. The kind of day that often depressed me. With stick incense in hand (patchouli because that is all I had) and the instructions from Scott Cunningham’s ‘Wicca’ in my head I picked my way through the thickets behind our rental house. I found a clearing and sat down, my nose running and the frozen ground pressing against my too thin pants for the weather. I meditated in silence, one thing I was only beginning to get good at. I sat there a long while, sometimes registering the sound of small animals in the thickets. Somehow understanding the sounds of the animals were gifts. I then told the Gods the things I have told them many times since:

I am Your daughter and Your lover. I give myself to You in this life and in any others to come. Set my feet upon the path You wish for me. Teach me the things I need to know. Give me the strength to learn them. I honor You and I love You. So Mote it be.

I meant those words the day I said them. And many times after, even as I wondered how hard this life has to get. I mean them now. The Gods listened and they knew I meant them and they have granted me the very things I asked for.

I love this life. It is at times messy and ugly, often chaotic, and on occasion extremely painful. It is equally interesting, comforting, and fun. And so there is balance. And so I am very, very blessed.

I love being Pagan. It is a wonderful thing to know what one’s path is and to be allowed to walk it. The Buddhist say ‘do the dishes for the sake of doing the dishes’. The clean dishes are only a result of doing the dishes correctly and wholeheartedly. Clean dishes are not the goal, doing the task well is the goal, everything else is, well, gravy. They say the same about the journey we call life. The journey is the point, the destination only the result of taking the journey well and wholeheartedly. Take the journey for the sake of taking the journey, walk the path for the sake of walking the path. Every now and then cast your eyes to the top of the mountain for a moment, but only a moment, focus on your goal, reassess your progress, make the proper adjustments, and get back to the task at hand.

In giving true love for the sake of giving true love, I have been given the truest of love. In giving friendship for the sake of giving friendship, I have received friendship. In being faithful for the sake of being faithful, I am given faithfulness. In giving mercy and kindness and justice for the sake of giving mercy and kindness and justice, I have received mercy and kindness and justice far beyond that I ever expected. In teaching the things I know for the sake of teaching the things I know I have been taught. And such fine teachers I have.

I walk the Pagan Path and the Path of the Priestess (and yes, Witch) for many reasons but mainly because it is my journey, what is put before me to do. It is an awesome task, an honor, and a door to many fleeting moments of happiness, which add up to a joyful life when all is said and done. Sometimes this path of mine is walked on nothing but faith because all else seems to elude me. Yet that which eludes me becomes mine if it is meant to be, and though I question and rail against the way, I am committed.

Along the way I catch the most peaceful sunrises, beautiful sunsets, healing breezes, and mighty storms. I am taught humility; I am reprimanded, led gently back when astray, and kicked hard when I need it. I am loved unconditionally and I know this without a doubt. I neither fear Death nor look for it, waiting for the rewards that I think might be my due. My rewards are many, and they are now. I may at times dread the act of dying and wonder if I will be granted a merciful death or if suffering at the end of this life is part of my lesson and task. Yet I trust that I will have what is needed for me and what is in the end the best. And I will not make that journey alone.

Those who have gone before will welcome me. The Gods will guide me and the Lady Hekate will walk with me as She always has. Cunningham pointed out that there is a difference in believing in something and knowing something. Many of the things I thought I believed I have come to know. To know a thing to be true is to accept it without having to understand it. There are many things I do understand and many things I will someday understand. But knowing, that is something that is not given lightly. It cannot be earned or bought; it can only come from walking the journey and walking it with an open heart and a willing soul.

I am one of many who aid this Phoenix we call Paganism to rise. My voice is among the silent ones who roar their presence into this world in this time. Our books and our Temples were burned and like so many things, though the way could have been easier, it had to be. Our Temples stand in our hearts and in our souls, in our country homes, and our suburban yards, in our small apartments in sprawling cities. This wonderful thing we call the Internet weaves us together across many, many miles. We have new books with words from Powerful hearts. We have remnants from the past which survive and which are important yet unimportant and therefore kept in perspective. We have the new and the old in which to learn and to build from. Balance. As it should be.

I am parched with thirst, and perishing,
But drink of me, the ever-flowing spring on the right (where) there is a fair cypress.
Who are you? Where are you from?
I am a child of Earth and starry Heaven, but my race is of Heaven (alone)
— Orphic Lamella from Thessaly

The Secret of the Witch

The Secret of the Witch

Author: Lady Lira

Keeping something a secret is sometimes one of the hardest things a person might have to do, especially if it’s a really big, juicy, important secret.

Like being a witch.

It’s tough to hide part of who you are, but the fact is large sums of pagans out there have to do it every day. Perhaps your co-worker is a Druid, or your classmate is a Wiccan. Maybe your Aunt Marge is a Hedge Witch, or that stranger walking down the street is a Shaman. You may never know it, even when they’re staring you right in the face…all because they keep it a secret.

I, like most pagans, have to live with the secret that I am studying the Magickal Arts. My mom is aware that I’ve dabbled in a bit of Wicca, and goddess bless her open-minded soul, but it’s not a topic that I’m too eager to bring up at dinner-time, since she’s not too fond of religious discussions. But except for her, I keep my secret hidden from the rest of the world, afraid that I’ll be beaten down for my ‘offbeat’ interests.

I was raised Christian, since the majority of the family followed that faith though it wasn’t long before I (and my mother) began to fade away from the church (I was probably about eleven at the time) . Eventually we became agnostic, though it took a while before the guilt of not believing in the Bible eased up. I found myself feeling lost and confused with no solid beliefs, and often wondered about those heavy universal questions: “How?” and “Why?”

I was so frustrated with the world, and I couldn’t seem to sort out what was truth and what was just a bunch of woven lies.

Growing up, even in a Christian family, I had always adored magic (k) and fantasy. I was always the kid who wanted to believe in something a little longer than she should, like Santa Claus or the Tooth Fairy. I was the avid Harry Potter Fan, even though my grandma looked down begrudgingly on its witchly contents. In my heart, I knew it was all real to some degree. It HAD to be real…the magic (k) , the wonder, the dreams of a young child. Because if it wasn’t…then I would have lost a part of my soul.

It wasn’t until a year and a half ago that I came across the workings of real Witchcraft. A good online friend admitted to me the experiences she went through as a young teen Wiccan- the fun and wonder it brought her, but also the terrible mockery and discrimination she faced.

That night I decided to Google ‘Wicca’ and ‘Witchcraft’ and I found pages and pages of beliefs and a wealth of information. Wicca and all its forms (from Fae and Draconic to Gardnerian and Alexandrian and all the versions in between) , Druidry, Shamanism, Dianic, Minoan, Eclectic… the list went on forever! I couldn’t believe it! All these different religions, and they all practice magick? Real, actual magick? Plus they tied in with my growing love of ancient mythology!

I was enthralled, intrigued, and deliriously delighted beyond my wildest and craziest dreams. I had stumbled upon the secret, the part of myself that I would mask from my friends and classmates. I’d discovered the occult arts, “The knowledge of the hidden, ” as it translates. I was back on the path to spiritual enlightenment, and very excited (Well, it was more like I was wandering through the woods, edging clumsily toward the path) . I looked into Wicca more closely, and found was one of the closest religions I had found yet that complimented my personality. I’ve been on and off then on again in my study, learning what I can, when I can, always tempted by the oh-so-fascinating and mysterious subject.

My Wondrous Path So Far: I keep a tiny composition notebook wrapped in rustic brown paper that serves as an inconspicuous Book of Shadows, and any form of an altar is yet to be set up. I’m still trying to discover what Gods and Goddesses I will follow, but that is all part of my journey in finding my path and myself. As far as any books involving Wicca or Witchcraft… they are allowed to rest freely on my rickety wooden shelf, except when company stops by for an over-night visit. Sometimes I feel more comfortable hiding them away under the bed or a crummy sofa cushion just to avoid any awkward questions.

It’s not something I want to hide, the fact that I started studying witchcraft, but I feel its necessary in my time and place, at least for now. I’m dominated by a school world ruled by the concept of Bully vs. Victim, a hub where even the slightly weird, unique, or unordinary are picked on and laughed at.

It can be like that even in the adult world, which leads to the main reason why so many prefer to study in secret rather than express themselves out in the open: It’s the fear of not being accepted, or being “disowned” by your extra faithful Christian family. It’s the the worry that maybe your friends will give you a funny look or your boyfriend will call you crazy. No one wants to feel ashamed or un-liked, so in many cases, it is easer to simply keep silent.

I congratulate those who are brave enough to proclaim their faith, and I remind those of you who have open-minded and accepting friends, family, or coven members that you are very fortunate. I end here by saying that though it may be a secret now, it is also one of the greatest gifts. Perhaps one day soon I will able to feel more comfortable and open about discussing my ambitious pursuit of magickal knowledge.

As I continue to learn and explore the Craft, I continue to grow as a person…

And I continue to hold the secret of the witch.

What is Progressive Witchcraft?

What is Progressive Witchcraft?

By Terminus

“We do not see our ‘trainees’ as empty vessels, waiting to be filled up, but as individuals with a wealth of experience and ideas which they can contribute to the craft. (Rainbird, 1993)

The use of the term progressive arose from a discussion between Ariadne Rainbird and Tam Campbell in London in the late 1980s (*3) They were discussing the evolution of Wicca, and the fact that it had moved on over the decades, beyond the labels of “Gardnerian” or “Alexandrian”. They clearly stated that the term was being used to describe a trend, not a tradition, and that any coven that was eclectic in its approach and not limiting itself to the Book of Shadows was being progressive.

In 1991 Ariadne Rainbird formed a network for covens who subscribed to a more eclectic view of Wiccan practice, called the Progressive Wiccan network (*1). This network included covens in Wales, England, Germany and Canada. 1991 also saw the first Grand Sabbat, at Lughnasadh, with around 30 witches from six different covens meeting up to camp out in the wilds of South Wales and celebrate together. This tradition was to continue for some years, developing into an annual weekly gathering in Cornwall for members of different covens to work together.

In 1992 David Rankine became the editor of the magazine Dragon’s Brew, which became the magazine of the Progressive Wiccan movement. Dragon’s Brew was created by Chris Breen in 1990, originally as the house magazine for the Silver Wheel Coven (*1).

To quote from the magazine (1992):

“Progressive Wicca is a movement which spans the traditions and emphasises networking, closeness to nature, personal growth and co-operative development. Personal experience of other paths is welcomed and integrated into covens, and we do not slavishly follow a Book of Shadows, as we see Wicca as an ever growing religion and the Book of Shadows changes and grows with each new Witch.” (*1)

Contact details for a number of covens were given in the back of each issue of the magazine. The editorial stance of the magazine was actively supportive of environmental protection, detailing protests, distributing leaflets and supporting organisations like Dragon (eco-magick environmental network) and Friends of the Earth Cymru in their actions. Campaigns like the ones to save Oxleas Wood and Twyford Down were covered, as well as events in other parts of the world, like proposed wolf culling in Canada, tiger conservation in India, and anti-nuclear testing by the French in the Pacific. (*1)

Dragon’s Brew ran quarterly until 1997, with a circulation of several hundred copies, and covered a wide range of subjects, from chakras and kundalini to Enochian magick and running effective open rituals. Different pantheons were also explored, including the Welsh, Greek, Sumerian and Egyptian. A number of prominent academics also contributed to the magazine, which received articles from distinguished figures such as Professor Ronald Hutton and the Egyptologist Terry DuQuesne. (*1)

By 1994 Progressive Witchcraft was widely known throughout Europe. David Rankine gave a number of talks at events like the Talking Stick Meet the Groups conference in 1994, and at various University Pagan Societies. The growth of the movement was acknowledged by Michael Jordan, who gave it a sizeable entry in his 1996 book Witches: An Encyclopaedia of Paganism and Magic. (*3)

To avoid some disharmony caused by the term “Progressive” in the Wiccan community the term was changed from “Progressive Wicca” to Progressive Witchcraft in 1993, as was demonstrated by the cover of Dragon’s Brew (*1). In combination with this Ariadne Rainbird and David Rankine set up the Progressive Witchcraft Foundation, to deal with enquiries about Progressive Witchcraft, and also ran workshops under the banner of Silver Wheel with other coven members on a variety of related subjects.

In 1994 Ariadne Rainbird and David Rankine started running correspondence courses on natural magick based on much of the (non-oathbound) Progressive Witchcraft material. This material was to form the basis for their book Magick Without Peers: A Course in Progressive Witchcraft for the Solitary Practitioner, published by Capall Bann in 1997. (*2)

Reference Material

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(*1) Dragon’s Brew, a Magazine of Magick, Paganism & Progressive Witchcraft, (1992 -1997)

(*2) Magick Without Peers, A Course in Progressive Witchcraft. Capall Bann 1997

(*3) Witches, An Encyclopaedia of Paganism and Magic; Michael Jordon, 1996

Patchwork of Magic, Julia Day, Capall Bann, 1995

(*4) Talking Stick Magical Directory, 1993

This article was written by Terminus, 2000 and provided for free distribution.

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Witchcraft 101: Preparation

Preparation

I always prepare myself by dimming my lights about an hour before the working. I do tend to do most, but not all, magick at night. The extra drama of using darkness to augment my imaginative side is helpful.

After the lights are dimmed, candles are lit, and a few libations are poured, I tend to shower and have my stereo going with some good New Age or Pagan music to help my mind float into the right space.

Water, being a close kin to the Crab that I am, helps to soothe me, and the in the shower, I let earthly troubles wash away, leaving the pure part of my being to comtemplate the working to be.

After stepping out, I do tend to read a bit, look for spells in my library that might be appropriate, and then I write down the ones I like, or construct one of my own, usually on a clean piece of paper or parchment. I tend to either bury or burn these pieces of paper in the working, thus returning the spell to the earth, or to the fire.

In recent times, I’ve begun to think that perhaps I might also tear the paper to shreds to toss into the air, or to simply toss the spell into a body of water, thus balancing things with the traditional earth, air, fire, and water nature spirits.

Anyway, that is off the subject a bit… Back to preparations for the working.

Testing before casting

By the time all of this is done, my full attention is now forcefully and purely on making the spell work and on how to go forward… My mind is fully attuned to directing the energy, and by this time, I’ve set up my protection by doing some ritual cleansing of the home, testing my mindset to be sure I’m completely focused, and then to light 4 special candles that signify the four directions. On occasion, I have used tap-lights, and they do offer a special charm to circles!

Again, check yourself. I’ve often aborted a circle because I don’t feel right about the time, something is on my mind, and the worst of the worst, if I’m ill, I never, and I repeat, NEVER do magick when feeling ill or sick. It just never seems to go right if I am sick, and Magick takes energy. The worst thing I can think of is to deplete energy my body needs to fight illness and to leave myself truly in a fix. The Rede states “And it harm none” for a reason. It also stands to reason NOT to cause harm to yourself.

Last minute preparations I take are to lock the door, turn the ringer off on the phone, and to say a quick spell to banish interuptions. I can’t tell you how many circles I’ve been to at people’s houses where these simple things are forgotten and the ringing phone just kills the energy in a second! Someday, I’ll come up with a phone bansihment spell that will move all phones to another universe, but for now, disconnecting the beasts is a good alternative ;>)

So now you cast the circle!

So… you passed the tests and you feel great, your mind is clear, and you’ve got a real focus and you have the mind, body, and spirit all aligned!

A circle isn’t some two dimensional circle like the old dodgeball court line that we all know and love. Circles, in the magickal sense, are 360 degree circles of force that protect the occupants and help contain and focus the magickal energies to be exerted and directed from them.

I remember reading Lori Cabot’s wonderful books, and in one of them, she discusses a National Geographic article where she and her coven had a picture taken by a photographer, and the photo contained electrical discharge patterns in the picture that truly were interesting to see. The effect of the energy of the combined minds in the circle was such that it caused the camera to register these energies! So, my friends, this is the real deal. Circles exist, they create physical effects, and they are powerful tools when used properly.

Casting is often done in a clock-wise fashion. This honors the turning of the Earth herself and aligns our movements with the direction of the spin of the Earth. Living in the Northern hemisphere, we tend to forget that our good friends in the Southern hemisphere do things in a reverse fashion, and I do believe that those folks often use counter-clockwise casting to cast their circles in accordance with this same basic observation of energy flow.

I gave a lot of thought to this part of ritual and have concluded that the reason for it is that we become little vortexes of energy that harmonize with the flow of the earth, and this our workings carry forth in similar harmony. Going opposite to the flow creates distortions and probably gives poor results, but I’ve never tried that as an experiment. Perhaps someone can comment and enlighten us more.

Casting is simple. There are as many ways to cast a circle as there are stars in the sky. Some simply focus and then throw their energy/visualization into creating the sphere. Others lay out a circle in chalk, rope, corn meal, or whatever, and use that as the basis of the circle, and others yet just see the entire thing in their minds and walk in the appropriate direction to delineate the circle and mark the boundary.

An invocation, or reading to purify the space, is often done.

Use your mind to color the circle. I tend to use basic chakra colors to connect my own internal sensibilities to the extension of my space that is created by a circle. Use of blues and violets tend to dominate my circles, since I see these as electric and potent places, but others have described them as soft places with pinks and yellows to reflect peaceful settings. It just depends on the person(s).

After casting is done, invocations to invite the four directions or watchtowers of the four corners to join the circle. In my own mind, I see the four corners as inviting the spirits of the world to join us for the working. In doing so, you connect to the world, and to the universe at large.

Calling the quarters often involves the use of special calls, similar to the following:

“Spirit of Fire, Guardian of the Watchtower of the South, Keeper of the Sun and of Warmth, come to our Circle this night and grant us the will and energy to achieve our aims. So mote it be!”

Each quarter is called in similar format, sometimes by one person circling the quarter points, or by four people calling from their point of choice. Most good books on the Craft contain a wide-range of these calls, and often an experienced Witche’s BOS has your own custom calls written that help things along.

I have often wondered about adding a fifth tower, in the form of the sky above, since it does extend beyond the world, but I tend to just stick with the traditional model. Sometimes, things just work for you and it is good to just keep it simple!

Gathering the images and the storm…

All of this leads to one aim. We are now containing and bringing to bear the forces of the Earth herself, and are connecting our imaginations to these forces. Often, I meet other Witches who like to discuss these things, and they know a lot of the mechanics of the process, but have never contemplated the WHY of these actions.

The imagination, and most importantly, the subconcious parts of our minds, represents a powerful engine that can marshall these unseen connections in ways that are mysterious, but quite real and full of potent energy.The storm of the mind is gathered into a coiled and reactive manner when the circle is going strong, and all of this is driven by the final factor in the whole recipe…

This factor is excitement. We will discuss this in lesson four, along with the use of a patron God or Goddess to help with that excitement.

For now, use whatever means of gathering the excitement you can. Having calmed myself with my own practices, now I can direct the energy and my mind is usually going a mile a minute with good music helping things along. I do find music to be especially helpful, because images flow right from my deep subconcious and out through my fingertips as I perform the spell.

This is the point where I see circles often fail. The energy dies as someone stops to read from the parchment. It is as if we forget all the preparations and are just standing there like loons around a dead fish! The point of all of this is to gather the energy and take it the next step. Sometimes, I do think that the reason old Gerald Gardner did the naked rituals was to impart that excitement and to bring the novel sense of play into the circle so that these dead zones could be avoided and that the energy and forces would flow like a river. This is, of course, a controversial view, and I’d be happy to hear from others who might have views to share.

So, let’s say you are full of energy now. The circle is kicking ass with sparks, and you FEEL it! Now we are talking… This what is supposed to be happening. Not some dead mumblings and embarassed rummaging for a flashlight. The parchment should have been used only as a guide of study before, and now you are speaking from your heart. Your mind is full of images, and you feel almost as if in a play, or you feel above yourself.

The intent is guiding you, and you feel all around you. Other people, if present, are feeling it too. You see it in the eyes, in the spirit of their flashed looks. You move rythmically and forcefully. You are above and below yourself. The heart beats fast… the air sparkles, and gravity is gone, replaced by lightness.

Using the parchment, your mind whirls and you speak the part and words naturally and from the deepest parts of the soul. This is the point at which the container of the spell spills the energy into the vortex of the circle. You are releasing liquid energy into the universe, using intent and feeling as the currency of force, sprinkled with desire, and a dose of play mixed in.

Release

The energy is at a maximum point now. If you are in a group or solitary circle, it does not matter, you must push the energy out to the universe in a burst. This creates a psychic wave that overpowers the normal flow of events, and probably ruffles the dress of the Goddess and the hooves of the God, if done correctly.

Often, the spell is finished with a dance in the direction of the earth’s spin and the circle participants merge into a frenzied dance with a sudden release, often guided by the priestess, with a shout or forceful physical action to a point at the center and above the circle, thus casting the energy into the cosmos.

The way you know it worked is the feeling that happens after. It is like the satisfaction one has after great sex ;>) There is a *reason* the Goddess has such coy looks about her. But… being a male witch, I must admit to being ruled by certain thoughts …

Usually, I burn the parchment as an additional form of release, but often take it outside after closing the circle. It is a final seal of returning the container to it’s origins and to honor the Goddess and God one final time.

Closing

Often the closing is the most ignored aspect. In fact it is among the most important aspects of the working. You’ve tugged on the Goddess’s skirts, or the God’s kilt, invitied the Watchtowers in, and you have honored guests among you. You are obligated to thank them for their presence, and to pour libations or give offerrings to them in payment for their attendance.

I often use food to pay them, or to use heartfelt thanks to let them know how I feel about them in my heart. Often, a strange event, like a candle going out, or strange bump will occur, or an animal like an owl or bat will go sailing by if outside, and it does tend to make me laugh. Just never forget to thank the deities. They are the reason you do this.

Witchcraft 101: Directed Imagination

Directed imagination you ask? Yes, a Witch without imagination is like a car without gasoline. It takes imagination to make Magick! And this is the point of lesson three!

Let’s define imagination first:

This is the dictionary definition of imagination:

  • The formation of a mental image of something that is neither perceived as real nor present to the senses.
  • The mental image so formed.
  • The ability or tendency to form such images.
  • The ability to confront and deal with reality by using the creative power of the mind; resourcefulness: handled the problems with great imagination. A traditional or widely held belief or opinion.

Archaic definitions.

  • An unrealistic idea or notion; a fancy.
  • A plan or scheme.

AJ’s definition

Since I write these articles, creative license rules supreme! I define imagination as the power of the mind to concieve ideas and plans from the formless world and to give birth to these ideas in our world of form. The process by which imagination takes shape is mysterious and not well understood, but is dominated by the subconcious and is a potent and useful force for good and change in the world.

On to the lesson!

WitchCraft is the study of forces and movement of energy. In this third moon, we are looking at the means of Magick, what it takes inside of your inner being to bring it to the surface, and how to direct this energy.

As we mentioned in earlier lessons, spells are virtually powerless containers that only serve to contain the forces being directed by the Witch. A spell is like a beaker that brings life giving fluid to the lips of a parched throat. Without the container, the life-giving water cannot be delivered to the parched throat of the drinker, and without the water, the container is just another object in the universe, without true purpose or use, until intent and imagination combine to make the water and the beaker become more than the sum of their parts.

Thus, we find that Magick spells are exciting and actually fun because of the “water” aspect. Spells use the imagination of the Witch. Like water, imagination flows, it is deep, it contains mystery, and no one can quite say where it comes from, where it goes, or can truly contain it for very long.

Imagination can be channeled like water in a river. It can be focused, directed, and refined to laser-like intensity, cutting problems to shreds with it’s sheer force. Combined with the structure of the spell to direct it, the two components become Magick!

Lesson two saw you perform a spell, but I left out a key ingredient!

Before you performed the spell, I ask you this simple question; How did you prepare yourself emotionally, physically, and spiritually before you did the working?

Answer this honestly. You’ll need to go back in your mind, or look at your book of shadows to find out the answers to this question. When you feel you’ve reached that answer, spend time to record the answer to this question in your BOS.

I’ll use my own preparations for Magick as a potential guide to you. Mind you, many people do this differently, but after 14 years of Magickal practice, I tend to use a very tried and true procedure that evolved from my own workings and learning around very experienced teachers. All I know, is that it works for me, and if you see fit to alter it to your special circumstances, go for it. The trick is to use your own sensibilities and comfort levels as the guide to getting your mindset right!

 

IAmAWitch.com

Witchcraft 101: Magick and Intent

Instruction in WitchCraft varies from person to person, and individual to individual. I’ve yet to see any one path follow exactly the same course, so these lessons being presented here are simply a wide spot in the road, only guaranteed to clear a view to other vistas and help you on your way.

Lesson one covered the basics of what WitchCraft is and what it is not. In it, we covered the experiences and motivations of being a witch. However, I did not place a challenge before you like the one I plan to do here.

True, I asked you to consider the WHY of being a Witch, especially in your own case, but now I’m going to cover a section of the Craft that covers your personal power, and how you can use it for personal gain and to acknowledge the real and very potent forces that comprise Magick itself.

No… I am not going to discuss the art of casting spells with all manner of strange oils, brews, unusual objects, or even the occasional magickal object that is used to cast power. Instead, we are going to talk about the most powerful weapon in the Witch’s inventory.

This weapon beats out the entire lot of objects and forces that one associates with WitchCraft and Magick in general.

This force is INTENT.

Intent is the power of focusing on a desire, goal, or wish, with the express purpose of bringing that desire about. Intent plays to forces beyond and in the mundane that see to it that what you want, you will indeed get.

Mind you, this is no simple matter. The subject is fraught with difficulties and all manner of traps that can hang you up and cause all sorts of problems, should you misconstrue or mis-use the power.

Yes… this “intent” is power itself. With it, people have leveled civiliziations, and they have created art, gardens, and pleasant lives. It all depends on the motivation behind the person,.

Intent is expressed through NEED. Need is expressed through forceful emotion and powerful desires, and through these components of Magick, one can direct and influence events through the simple use of force of mind. True, magicakl props like wands, capes, and certain helpful herbs and materials do help things along, but the old saying that “The Witch IS the Magick” is quite true.

You are the Magick!

How does this principle work then?

After 14 years in the Craft, I really can only make a supposition, but mine is an informed supposition, because of my years in science and around scientists and very talented metaphysicians.

Our universe is a manifestation of quantum forces that are influenced by the fact that we are here to observe events. What this means is that without observers, for all intensive purposes, the universe might exist, but it’s purpose cannot be appreciated or find useful expression.

In scientific experiments, it has been found that the intent or concentration of a person on light beams (in a highly controlled and measured laboratory) affected the behavior of the beams. Strange effects like this prove that intent and thought itself have powerful and practically unlimited power to influence events.

Einstein called some of these forces “Spooky action at a distance”. He was referring to the behavior of photons of light that could never have communicated with one another, but somehow could affect each other in spite of huge distances and great efforts expended to prove that the experiments where wrong!

In real English, what I am telling you is that this universe of ours is one weird place, and that our minds and passions can exert influence over time, space, and matter.

Thus, Magick is the power of the mind to influence the course of events.

So much is made of visualization and projection of the mind in magickal rites, but little is said as to the underlying mechanisms that drive Magick. While my somewhat brief explanation does not clearly define the exact nature of the mechanism, it does make it clear that Magick IS indeed influencing physical systems, and that the mind itself has quantum properties that allow us the luxury of bending the universe to our needs, if one has sufficient intent and force of will.

Thus, we move into the area of ethics.

Yes, you can wish for and project for anything, but the question is tied to one nagging little issue; NEED.

Need is tied to what you really need in your heart of hearts, and what can legitimately be requested or asked for. It has little to do with the fact that I would love to materialize a broom with flying capabilities, like a Nimbus 2000.

Need is tied to things like deciding to get a degree and then projecting to the universe for help in getting there. I did so in my late bid in life to get my BSIT and lo and behold, my company suddenly volunteered to pay for the entire cost of my education.

Of course, I had done projection work, and my passion to change my life was a big part of this sudden desire to move the forces of the world to propel me in a new direction.

There is one little snag in all of this. And you who have known me well for many years on this web know that I sometimes disappear now and again. I can honestly say that my experience of Magick is that for every gain and change of direction, I have had to drop something else, in order to propel the ship of my life in that direction.

Thus, I dropped a lot of personal things to make the education happen. For me, Coven life and other key aspects of my world have had to take a back-seat to my development of my mind and growth.

To get something, you have to give. This is true in economics, and is sure as hell is true in Magick. If you hear someone telling you different, they haven’t cone to realize this great truth yet.

Again: To get something your heart desires, you MUST give up something else, in order to propel forward. What that something is cannot be easily stated, but you will need to carefully consider where it is you intend to sail your Magick, and what you are prepared to give to get there.

In my case, I gave up time and companionship for a short time, but the return has been well worth the short expenditure.

So… some of you are now realizing that Magick is really just transformation of time, energy, and intent. All of it guided to an end goal that is dictated by the principle of giving up or discharging something else.

Giving up something in your life, to get ahead is natural, positive, and even fun. All of us have areas of our lives that can stand for us to get rid of one area that holds us back. Using this gift of release, we can channel the benefits of this giving towards other goals, and in our personal Magick and power.

In smaller workings, where visualization is needed for a healing, or to alter the outcome of a dispute, or to wish for some windfall in your life, you can give of your time, or even of your heart, and thus you pay the toll for the Magick you exert.

 

IAmAWitch.com

Witchcraft 101: First Moon

First Moon

This first assignment starts at the first full moon. You need to research the Craft… Read as many books and talk to as many of the more experienced practitioners as you can. Learn from these people.

Listen to them speak and trust your inner leadings and filters as you hear what they have to tell you. Some advice and information will resonate with you… some will not. This is part of the process, and just keeps you true to yourself… You are on a mission to learn who and what you really are!

Find one special person of the magickal variety with whom you can work, whose energy makes you comfortable, and who challenges your thinking as you progress in your understanding and growth. This person will be a mentor, friend, and teacher who will provide the benefit of experience and tolerance that should help you to advance. During this month, take time several hours a week or so to spend time in nature. It can be simple walks, or grand and glorious hikes into the outdoors. It can be fishing or camping, or just looking at plants in a park. Whatever you choose to do, just remain faithful in doing it.

Take a journal and record your thoughts and feelings as you connect with the universe around you… Keep those notes as part of your initial experiences… it is wise to be able to look back at what you were like, all those years later when you have been practicing, and it does bring a smile to see where you were and where you are now.

On the evening of the next full moon after you have spent all this time researching, talking, and spending time immersed in the Craft… Stop and ask yourself this simple question:

“Why do I want to be a Witch?”

This is a powerful question… Be honest with yourself, and then decide for yourself if you want to go on to the next stage of the process.

If you have been honest with yourself… your path, feelings, and direction will be clear. Trust your inner bell and guides… These serve as guideposts to help point the way.

I still do this in moments of trying times… I ask myself why I still am a Witch. To this day, it still rings true to my soul with a clarity that I am still amazed at… What is the reason? I am A Witch because I love the mystery and process of life, and because this spiritual system connects me, grounds me, and heals me like no other can. As a Witch, I feel complete and powerful in my own spirit and knowledge of who I am as a person.

You will come to your own definition of this in your first month of exploration. Each month, another question will surface for exploration and discussion.

Be sure to record those questions in your journal or book of shadows. At your initiation, you will want to read from each month, and discuss with your mentor or guiding teacher or witch what it is you have learned, and how best to apply it as you create your unique identity as a Witch.

 

IAmAWitch.com

Witchcraft 101: Power of the Path

Power of the Path

Your having come to the Craft of the Wise is unique in that you have picked one of the hardest of spiritual paths to walk. It takes great courage and charisma to be a Witch. However, the rewards for this hardest of paths are equally great.

Why is Witchcraft hard? It is an imperfect, misunderstood, and highly individualistic religion that challenges your beliefs and actions at every moment of the day and night.

We live by principles and traditions that prevent us from doing magick to harm others, that acknowledge that for every action, there is an equal or greater reaction that visits like energy to the sender.

In other words… If you do good works, it is highly likely you will have good come to you. If it is for negative (save protecting yourself in a life or death situation), you probably risk bringing negative forces of all sorts to your step.

You will undoubtedly hear more of this as your learning advances… I am not here to rehash all of that… Plenty of material exists on the subject already.

To put this in a few sentences: My own take is that if good goes into something, good is going to come out… bad-in, well… bad will come out of it. This is a simple cause and effect rule. Just be aware that your actions and intent affect more than just your immediate surroundings in life and that the effects of your intent do come full circle.

Often, these effects come from unexpected directions and are the direct result of choices made earlier, even if the connection is not easy to see or makes sense to you.

Think of it like this: A pebble tossed in a pond makes waves (forces) that eventually cross the entire pond, bounce off the shoreline, and then return with effects that can be either helpful or disastrous. So too, are our workings and intents in life and in the Craft…

Speaking of forces… Most of Witchcraft is about living well… without all the Hollywood effects, drama of running around in robes or “looking like a witch” for some theatrical part.

Some of the most powerful witches I know do not even use the tools you are “supposed to” use. They construct their own simple ways of practicing, and use their minds to make magick and to bend forces and work *with* nature and natural energies to bring harmony and balance to the world.

These same Witches use magick to help themselves, and feel no shame in being here in the universe. They and we have every right to be here, and to choose the manner and means in which we acknowledge our creator and deity(s) of choice…

Organized religion holds no place for brave souls like this… indeed; they never fit in that system in the first place. So… in this first lesson, I hope I am dashing any sense of the continual drama and wishes for awesome effects at every moment… Witchcraft is work. It is the art of working on you. You also work on your relationship with the people, universe, and forces/powers to which we all have access.

This is not to say that there are not dramatic moments in the Craft. I have seen amazing events in my 13 years of being a Witch. I have seen winds blow through a house, extinguishing candles in a room that had closed windows and doors. I have seen trees raging and dancing. I have even been part of a circle where a ritual called for rain from a seemingly cloudless sky and within a few minutes, a downpour ensued.

The common thread to these events was that there was every reason for me to be at each of these events, and they were reminders that being a Witch does invite mysterious forces and entities to our lives, who are hopefully there to teach and guide us.

They are not there to entertain… Instead… these events provide a base for us to know that the unseen is there and that they work with and around us as we undertake our missions in life and as witches.

 

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