Spell of the Day for August 24 – Casting Pentacle Wards

Casting Pentacle Wards

Protect Your Home With The Power of the Pentacle

Items You Will Need:

  • Sage Smudge Stick.
  • Sandalwood Incense(one for every room)
  • Ceremonial Robes(optional)

The Spell:

Start by meditating for at least an hour or so. You need to empty your mind of all your negative thoughts and feelings. Place a stick of sandalwood incense in each room of your home. Pray to your deity or who/whatever you worship. Pray for protection of your home and family. Light your smudge stick and start by tracing a pentacle in the air in each room’s windows and doors. Start at the lower left-hand part of the pentacle and imagine a dome forming over of your home. This spell needs to be redone every month because the wards will lose power over time. Finish by thanking who/whatever you prayed to.

The Wicca Book of Days for August 24 – Versatile Lavender

The Wicca Book of Days for August 24

Versatile Lavender

 

Like Hermes and Mercury – the Gods to whom the Greeks and Romans dedicated this herb – lavender is thought to have the power to encourage healing, and is extremely versatile, so that its flowers can also be used to provide perfume and to impart a tasty tang to culinary oils, dishes, and salads. The roots of its name lie in the Roman verb lavare, “to wash,” which points to its cleansing properties. It also helps to keep the home hygienic by warding off flies and other disease-spreading insects, which appear to be repelled by its strong smell.

Scented Sachets

If you like fragrant bathwater, simply stuff a few handfuls of dried lavender flowers into the toe of a clean stocking or nylon knee-high and tie a knot in the top. Now place it in the tub while you are running the hot water, and the sachet will release its delicious scent.

The Wicca Book of Days for August 23 – Virgo, the Virgin

The Wicca Book of Days for August 23

Virgo, the Virgin

 

The sun now relinquishes its astrological rulership of the heavens and cedes it to Mercury, the ruling planet of Virgo, the sign whose zodiacal month begins today. The planet whose namesake is the quick-witted Roman messenger God will impart an intelligent, curious, and communicative flavor to the coming days, along with adaptability, sociability, and a lively contrariness that may be redoubled by Virgo’s mutable, or changeable, quadruplicity. By contrast, the element of earth is a  practical, productive, and grounding influence, while a feminine (negative or passive) polarity provides receptiveness, thoughtfulness and supportive tendencies.

Fend off Fire

Do as they did in ancient Rome today and observe the Volcanalia by dedicating your day to Vulcan, the smithy God of Fire. The Romans hoped to placate Vulcan by burning fish on his altar. Replicate this offering with a barbecue!

The Wicca Book of Days for Aug. 22 – A Divine Sacrifice

The Wicca Book of Days for Aug. 22

A Divine Sacrifice

 

As the Romans’ “imperial” month, August can be symbolically linked with the chief deities of many pantheons, including the Norse Odin. And just as the Horned God is willingly sacrificed at the start of August, so Odin endured the pain of a self-inflicted wound as he hung, impaled on his spear, from the world tree, Yggdrasil, for nine days and nights (traditionally from August 17 to August 25) until the runes appeared to him, whereupon he seized them and released himself. Odin therefore suffered untold agonies to gain, and then pass on to humans, the mystical insights that the runes represent.

 

The Rosy Cross

It was on this day in 1623 that placards appeared over Paris, France, publicizing the Brethren of the Rosy Cross, a secret society whose aim was the “General Reformation of the Whole Wide World.” The rose symbolizes love think of a loved one or cast a love spell today.

The Wicca Book of Days for August 21 – Guaranteeing Grain

The Wicca Book of Days for August 21

Guaranteeing Grain

The Consualia, a festival dedicated to the Roman granary God Consus, was celebrated on August 21 in ancient times, in the hope of securing divine protection for the just-threshed harvest. On the Consualia, sacrifices made by the flamen Quirinalis (priest of Quirinus) were offered to Consus at his Maximus, where an underground altar was dedicated to him. Above ground, races were held, while some equines were garlanded and given the day off, for Consus was furthermore equated with Neptune Equester (“Equestrian Neptune”).

A Historical Healer

The Persian physician and philosopher Ibn Sina (980 – 1037), or Avicenna, is said to have been born on this day in Uzbekistan. Avicenna’s The Canon of Medicine was an important reference work for European healers. Read more about this great man’s theories today.

The Wicca Book of Days for August 17 – Sunflower Story

The Wicca Book of Days for August 17

Sunflower Story

 

As a Leonian day, August 17’s “planetary” ruler is the sun, with which many Gods have been identified, including Helios. A tale told by the ancient Greeks about this golden deity concerns the nymph Clytia (or Clytie), who feel in love with Helios, but whose passion was not returned. Jealous of his affair with Leucothoe, a Babylonian princess, Clytia told her strict father of it, whereupon he buried his daughter alive. As for Clytia, she eventually wasted away gazing at Helios, whereupon she was transformed into a sunflower, which still follows the movement of the sun with its head.

 

A Sun-loving Flower

 

Place a sunflower on your altar, both to concentrate your thoughts on the Sun and as a reminder of the destruction inherent in burning passion. When they have ripened, harvest the seeds. Remove the tough cases to find a delicious, nutritious snack.

The Wicca Book of Days for August 16th – Chelsea Curatives

The Wicca Book of Days for August 16th

Chelsea Curatives

The oldest rock garden still to be seen in England was completed on August 16, 1773, in the Chelsea district of London, England. It is one of the many marvels that together form the Chelsea Physic Garden, which was established near the River Thames in 1673 as a teaching garden for trainee apothecaries, who needed to become familiar with the appearance and properties of curative plants. Today, its medicinal roots continue to ben nurtured in such areas as the  Garden of World Medicine and the Pharmaceutical Garden. For more information, visit www.chelseaphysicgarden.co.uk.

 

Saint Roch

In Christian tradition August 16 is the feast day of Saint Roch, a French-born hermit who not only caught and survived the plague, but cured others of it, too. Invoke his aid today if you, or your friends are unwell, and a swift recovery may follow!

Magickal Living for the Witch for August 15th – Magick & You – Where To Begin

Magick & You – Where To Begin

Magick Starts with You

Magick is natural. Magick requires effort. You will only receive what you actually place into it. Magick is usually not instantaneous. Spells require time to be effective. Magick is a divine act. Magick is knowledge – not only of its ways or laws, but also of its effectiveness. Don’t believe magick works. Know it does. Magick is Love. The moment anger, hate or jealousy enters your magick, you endanger yourself and thouse around you. Love yourself and others, always considering free will. For to take the free will of another way, is to control – and magick is about love, free will and freedom, not control. Better yourself, bring good things to you, but consider the consequences before casting. Use the magickal energy that the universe is made up of for good. And be sure that it harms none – not even yourself!

To KNOW – Know yourself, know your craft. Research your spells, apply all your knowledge.

To WILL – Focus your mind, your power and inner being.

To DARE – Believe in your spells and all you do with Positive thought and intent. All this is energy you place in the universe.

To REMAIN SILENT – Speak not of your spells….For every thought placed into your magick, affects it.  (We don’t want other people’s thoughts in our magick, do we?)

With all that being said, Magick – can be as simple or complex as you wish it to be. It isn’t always about how you perform the spell, but what you actually place into it. And magick isn’t always about casting a spell either. Remember all thought is energy, all energy is in motion, so every thought in one form or other will push energy to condition. So, positive thoughts lead to positive actions, which lead to positive results. Don’t get all tied up in charts and graphs. It can be quite confusing and disheartening when trying to place a spell together and you find that you have to wait 20 days to the new moon, or a year and a day to ask a tree for a wand….Simplify your life and magick – and you will see greater results and find peace of mind.

The answers lie within…..

Excerpt from

Spellbound’s Book of Spells

A Collection of Simple Spells

Volume 1

By Kelli James Klymenko

The Wicca Book of Days for Aug. 15th – Moon Meteorology

The Wicca Book of Days for Aug. 15th

Moon Meteorology

 

As Leo’s ruler, the sun may currently be playing a starring role in the heavens, but the moon continues to illuminate the night sky. In The English Husbandman (1635), Gervase Markham (1568 – 1637) advises readers on how to forecast the weather with the moon’s help:  “If when you see the new Moon appear,… she be black or discoloured in her midst …if she be compassed about either with thick or waterish transparent vapours; or if she look more than ordinarily pale, all these are infallible sign of Rain.

 

Moon Monikers

 

Before your August Esbat, consider which aspect of this time of year you wish to highlight and then address the full moon accordingly. The name Corn Moon emphasizes the ripe harvest, while Wyrt or Wort (Old English for “root” and “medicinal plant” respectively) Moon focuses on the gathering of herbs.

Which Witch Are You?

Which Witch Are You?

Solitary:

Practices the craft alone and does not work with a group or coven. By the Gardnerian and Alexandrian way solitary witches are not witches. In order to be considered a witch you must work with a coven.

Eclectic:

These witches pick chose and mix various traditions. They have no set path.

Hereditary:

These are the practitioners who have been taught the craft from their relative. The craft was passed, unbroken, from generation to generation.

So, now, do you want to be a solitary witch or work with a coven? Let me give you a few Pros and Cons to consider.

PRO

If you join a coven you will receive lots of support. There are people available with the same beliefs to talk to. You will also get some structure. You can work your way up from dedicant to High Priest(s).

CON

Just by the fact that there is structure in a coven may discourage some people. The coven decides on the where, when at time of the Sabbats and meetings. If you break the laws of the coven (dishonor) you will be asked to leave. The cons of a coven are not unlike those that relate to any group activity.

PRO

OK, so you will go solo and be a solitary. This means that you can learn at your own pace. You can follow your own schedule for Sabbats, within reason. You attire is strictly up to you. Some solitaries will join with a know coven to celebrate Sabbats. You can design your own rituals.

CON

The major downside is that you are on are on your own. Help and guidance from knowledgeable witches are not going to be readily available. The solitary had no linage to look back on for guidance. Solitary witches are looked down on by name of the coven witches. What do you know – a class structure L

So what type of training do you want? You can find metaphysical shops and seek help from them. You can use the local library or book shop. If you have internet access there is a wealth of information available for you.

You may want to join a coven. This decision must be made carefully. Some covens are basically nothing more than social groups. Others are based on the D & D games. Be selective, just as they will want to interview you, you should reciprocate in kind.

NOTE: Witches do not try to convert people.

Once you have decided upon a coven go to a few open Sabbats and meetings, if permitted. If you can not attend an open Sabbat write the coven off. With the exception of two Sabbats, all others can be open.

Sit down with the Priestess / Priest and see what the coven will want of you. The will also ask what you can bring to the coven. Remember, a coven becomes your family away from home. The coven should NEVER supercede your home life. You family will always come first.

Once you are in total agreement – both ways you can apply to become a dedicant. During this time you will be kept under the eye of the Priestess and Priest. Your initial training will last for a year and a day. After that time, if upon the agreement of all, you can become an initiate. From that point on you will go through the three degrees of initiation. Each degree will take a minimum of a year and a day to complete.

Being a member of a coven is a commitment. You will be expected to attend coven functions. Covens usually meet to celebrate the 8 Sabbats – holidays of the God and 13 Esbats – holidays of the Goddess. Members of the coven are given a part to perform during the rituals. Not showing up for ritual is a major NO-NO. If you do not make it you can ruin the ritual.

You may also be asked to help the coven. Many covens take on community work to help the community.

Many covens plan outing and fun events for their members…

One thing to remember no matter what path you choose; When the Student is ready, the Teacher Will Appear.

Gardnerian Wicca

Gardnerian Wicca

*A retired British civil servant named Gerald B. Gardner is the ‘Grandfather’, at the very least, of almost all Neo-Wicca. He was initiated into a coven of Witches in the New Forest region of England in 1939 by a High Priestess named ‘Old Dorothy’ Clutterbuck. In 1949 he wrote a novel [*High Magic’s Aid*] about medieval Witchcraft in which quite a bit of the Craft as practiced by that coven was used. In 1951 the last of the English laws against Witchcraft were repealed (primarily due to the pressure of Spiritualists) and Gardner published *Witchcraft Today*, which set forth a version of the rituals and traditions of that coven. There is an enormous amount of disagreement about virtually every statement I have made in this paragraph.

Gardnerism is both a tradition and a family, and lineage is a family tree. The High Priestess rules the coven, and the principles of love and trust preside. We follow our handed down book more carefully than many others, but we are free to add and improvise, as long as we preserve the original.

We work skyclad, practice binding and scourging, are hierarchal and secretive, therefore we are controversial. We’re also controversial because we were first – the first craft tradition in the U. S. and descended from the man largely responsible for starting the craft revival. So, we’re called ‘the snobs of the craft’, but I think we’re as much fun as anyone else; our parties as good, our jokes as bad’

A Gardnerian can trace his/her lineage matrilineally back to a High Priestess who worked with Gerald. For virtually all American Gardnerians, that means his last HPS, Monique Wilson. Monique initiated the Bucklands and Rosemary Buckland initiated Theas, so far as anyone knows, the only one of Rosemary’s Thirds who passed the initiation on – which is why she has been called (but doesn’t call herself) ‘Witch Queen of America. ‘[the foregoing quotes provided by Deborah Lipp Bonewits, a Gardnerian Third Degree High Priestess as well as an ADF Druidess.]

*Each Gardnerian coven is autonomous and is headed by a High Priestess who can turn to her queen (the High Priestess who trained her) for counsel and advice. This maintains the lineage and creates a pool of experienced and knowledgeable leaders and teachers.

*Reincarnation and the Wiccan Rede [An it harm none do what you will] are basic tenants of the tradition. Covens are as much as possible composed of male/female pairs for balance. Most working is accomplished with the energy raised by the interaction of the Lord and Lady as represented by the couples in the coven by dancing, chanting, etc.

*Like many Wiccan traditions, Gardnerians have three degrees. An American Gardnerian must be of the 3rd degree before she can become a HPS. The HPS/HP are responsible for conducting services (circles), training their conveners, and preserving and passing on Gardnerian Craft. *[This material quoted from Converging Paths Newsletter, Kyril, Brita, & Hugh authors. ]

A lot of the controversy surrounding Gardnerianism questions the sources of the rituals and other materials, particularly those appearing in print. It is true that Gardner presented these materials as if they were directly from his New Forest tradition. It is clear, however, that whatever materials the coven may have had when he was initiated, Gerald made a lot of changes and added a great deal. Literary sources of the published Book of Shadows include Blake, Kipling, Yeats and Crowley. Much of the published material was written by Doreen Valiente, a member of the coven for a time and later founder of her own groups and author of many excellent books on the Craft.

Gardnerian Witches without doubt do have many materials which have not appeared in print, however, their emphasis on secrecy has made them a punchline in the Wiccan social world. How many Gardnerians does it take to change a light bulb? That’s a secret! Their High Priestess will usually be called ‘Lady’ Soandso and High Priest, ‘Lord Whatisname’. [This is far more true in the U. S. than it is in England.]

The Wicca Book of Days for August 14 – Fiery Correspondences

The Wicca Book of Days for August 14

Fiery Correspondences

 

One of August 14’s zodiacal sign of Leo’s most important correspondences, astrologically and magically speaking is with the element of Fire, which like each of the other three elements, is in turn associated with a particular season of the year, cardinal direction, and color. Given the heat that it generates, it is not surprising that fire’s season should be Summer or that its direction should be South. Similarly, fire’s color is typically specified as being flame red, although yellow, golden, and orange hues are also regarded as being fiery.

 

Solar Seeds

The sun’s rule will soon be ending, so if you feel that your self-confidence could do with boosting, or you wish to cultivate any other solar or fiery qualities, now’s the time to light a golden candle and gaze into the energizing flame as you visualize the desired characteristic taking root and growing within you.

The Wicca Book of Days for August 13 – Ansuz and Aesir

The Wicca Book of Days for August 13

Ansuz and Aesir

 

The runic half-month of Ansuz (or Os) begins on August 13, and will have run its course on August 28. Ansuz is said to symbolize an Aesir, a Norse deity, and most probably Odin (who corresponds to the Germanic Wotan or Woden), the chief god of the Scandinavian pantheon, as well as a fearless warrior and the source and seeker of great wisdom. It is told that Odin hung for days upon Yggdrasil, the world tree, in order to be rewarded with the magickal knowledge contained in the Runes. Ansuz is therefore considered a runic vehicle of divine inspiration, knowledge, and communication.

 

Mystical Myrrh

 

Today, at noon offer myrrh to Ra, the Egyptian Sun God. Use this day’s element of fire to ignite some stimulating myrrh incense as you salute one of the mightiest deities ever to be identified with the blazing “planet” that rules the zodiacal month of Leo.

Our Inclusiveness Is Our Strength

Our Inclusiveness Is Our Strength

Author:   Carissa Stormbringer 

If I had to pick one thing that I love most about Pagan culture, it would be the fact that we allow diversity of opinion and practice. I get amused at how much it shocks people when they see a pentacle around my neck. I don’t fit the stereotype of a Witch that most people have in their mind. What people don’t seem to realize is that there isn’t just one type of Pagan. We’re a mixture of people from all different backgrounds and walks of life. I’m a middle-aged, professional woman, and one of my best friends in the Pagan community is a college-aged Goth. I’ve circled with feminists, gays and lesbians, Marines, Shamans, Jewish Mystics, Esoteric Christians, Police Officers…all kinds of people. I’ve seen Druidic rituals, Shamanistic rituals, Wiccan rituals. I’ve heard Hebrew, Cherokee, Enochian, and Greek spoken in rituals, and I speak Latin in my own. The rituals of different Pagan paths are all different, but each is a beauty to behold. I walk away from every Sabbat with a new piece of knowledge under my belt. There is always something to learn from each new path I encounter. We’re all on different roads, but our destination is exactly the same. We are all holding hands as we walk through this life. Every one of us is an important part of the whole, and each of us has something good to contribute.

We are thinkers as well as mystics. We question, we ponder, and we allow our fellows to do the same. Some of my very best friends are people who I don’t agree with on a lot of issues. Why? Because I realize that a difference of opinion should never interfere with loving another human being. If I have to treat someone bad in order to make myself feel good about the path I’m on, then I’m no more than a sadist using religion to try and get away with causing others pain. Most Pagans I have met agree with this whole heartedly, and more importantly, they practice it! At any given festival, you’ll see so many different people around the fire, and in circle so many different rituals. It’s truly a wonderful feeling to see all these different people be together in love and unity. We’re all unique, but we walk through this world with our hands joined.

I know that tolerance isn’t always easy, and we Pagans are no more or less human than any other faith community. We make an effort, however, to make everyone feel welcome. We do not publicly exclude any positive path, nor do we say that there is only one way to worship the Divine. True spirituality isn’t about controlling others. It’s about having a sincere, heartfelt connection with Divinity. As a whole, we realize that people need to build this connection in their own way. What works for me isn’t going to work for another Pagan. I will not stand by and tell anyone that they must worship in exactly the way that I do, or they are evil. The very thought it ludicrous to me, as it is to most other Pagans as well. We believe that all people should be free to express their spirituality in whatever way appeals to them. This elevates the human spirit, and allows for future change if we are faced with new facts about the Universe. We can sit and talk with one another, circle together, and appreciate what each path has to offer. This is a far cry from the exclusiveness of fundamentalist Christianity.

I’ve studied many mystical things from many different paths. All of them are beautiful. I love Runes for their power, eclectic water spells for their beauty, ceremonial rites for their attention to detail, and Shamanic journeys for the amazing insight they give. Each path I learn about has something wonderful to teach me. It pains me deeply that anyone would deny another human being the right to explore the spiritual realm and make up their own minds about things. In my opinion, those who do this are committing a gross crime against their fellow man. I don’t want to live in a world where there are no choices, no freedom of thought, no room for growth and change. This isn’t what the Lady meant for us. She meant for each of us to come to Her and the Lord in our own special way. The form your worship takes doesn’t matter. As long as you are sincere and do no harm to innocent people, you will be accepted with open arms into the Pagan community. We will let you be who you are. We will not try to own you. You can think, question, and be treated with respect and dignity in our fold. You can see Deity in whatever form you please. I think our inclusiveness is truly the shining jewel we possess as a community. By the Lady’s grace, I hope we never lose it.

It’s a big Universe out there. If we are going to someday accept beings that will likely be very different than us, we must first learn to accept our fellow man. Tolerance starts here, with us, in our community. I’m very proud of the acceptance and inclusiveness I see in the Pagan community. This is one reason why our faith is growing in leaps and bounds. People are hungry for what we have to offer. They’re tired of being told what to think and how to worship. They’re tired of the dogma, the disrespect of women, and the narrow-mindedness of most mainstream religions. People want choices, not chains! They want a relationship with Deity and common sense morality, not repressive rules and psychological tyranny. Intolerance has hurt our world in so many ways. It has cost countless innocent lives in religious wars and persecutions, and time after time it has been used as a political tool by corrupt leaders and greedy clergy. It’s time to put this monster to rest, my friends. It’s done too much damage to be allowed to live any longer. May we all share this world together in peace, and may the Lady’s blessing be upon us all, regardless of our spiritual path.

Magickal Thinking For Everyday Living – Finding Your Personal Goddess

Find Your Personal Goddess

For The Solitary Witch

If you walk your path alone, here is a ritual you can use to try and find the name of your personal Goddess. Of course, it can also be used by Witches who usually practice in a group; just pick a night when you will be by yourself instead of with your coven or circle.  Since you are in search of the Goddess, the best night to do this ritual is on a Full Moon – outside, if you can manage it. But inside works too, if you can’t be out under the moonlight.

You will need:  a quiet, dimly lit space (if you are outside, a bonfire is nice, but completely optional);  rhythmic music (preferably without words)  or a drum; a large white or silver candle to represent the Goddess ( a candle in a woman’s shape is nice, but any good-sized candle will do); a large bowl filled with pure water; a slip of blank paper or parchment; a pen; and a sage smudge stick or any purifying incense.

Prepare you space by setting the bowl on a level surface (the ground, an altar, or a low table).  Place the candle behind the bowl and inscribe it with your name if you wish; if you have a magickal name, use that. If you are using prerecorded music, start it now. Place the slip of paper in front of the bowl along with the pen.

Light the sage or incense and waft it around the space and around yourself to clear and cleanse your energy. Then sit or stand in front of the bowl and light the candle. Breathe slowly and deeply, feeling the light of the Moon coming down from the sky and into your body. If you will be drumming, start now. As you drum or listen to the beat of the music, think about the thythm of your heart. Feel that rhythm expand to fill the area around you, just as it did whe you were in your mother’s womb. Then, you could feel her heartbeat, too. As you listen to the drum beats, hear the beating of the Great Mother’s heart surrounding you.

You may enter into a light trance state, or you may just be relaxed and tuned in to the energy around you; either one is fine. Go with the beat as long as you want, and send out your desire to learn the identity of your personal Goddess. Close your eyes and send that yearning out with all your heart, opening yourself to an answer.

When you are ready, open your eyes and look into the bowl. Can you see her? Do you see the form of a maiden, a mother, or a crone?  Do you see birds or animals or symbols? You may even see her face or hear her name echoing in the music. If you need quiet now, turn off the music. Pick up the pen and paper and write down her name without thinking about it. You might be surprised what will come to you.

If you don’t get a clear answer right away, try putting the blank piece of paper under your pillow that night, with the intention of dreaming of her. In the morning, pull out the paper and write down whichever name pops into your mind first, while you are still half asleep. (Be sure to leave the pen by your bed.)

Don’t be discourage if the ritual doesn’t work. Perhaps the time isn’t right for you to know, or you are torn between two paths and the Goddess is waiting for you to make the choice that will lead to her.

Excerpt from

Llewellyn’s 2012 Magical Almanac,

Practical Magic for Everyday Living

Find Your Personal Goddess

For The Solitary Witch

By Deborah Blake

The Wicca Book of Days for August 12 – Aset Webenut

The Wicca Book of Days for August 12

Aset Webenut

 

The great Egyptian Goddess Isis (who was also known as Aset the Bright) was honored on August 12 thousands of years ago by means of a festival of lights called the Aset Webenut, or, in Greek, the Lychnapsia. The Lychnapsia commemorated Isis’s frantic search for the body of her husband Osiris, whom their brother Set had murdered and cast into the Nile, as she roamed the earth holding aloft a flaming torch in an attempt to see in the pitch darkness. Thus torchlight lit up the night as devotees re-enacted her search and a boat bearing her likeness was paraded through the streets.

 

The Allusive Ankh

 

Fill your home with candlelight tonight as you recall the story of Isis and Osiris. You may also wish to wear or carry an amulet in the form of an ankh, the ancient Egyptian symbol of immortality that combines the oval that signifies Isis and the T-cross that represents Osiris.

TO GET THE SIGHT

TO GET THE SIGHT
by: Janet and Stewart Farrar

Sight cometh to different people in divers ways; ’tis seldom it cometh
naturally, but it can be induced in many ways. Deep and prolonged meditation may
do it, but only if you are a natural, and usually prolonged fasting is
necessary. Of old the monks and nuns obtained visions by long vigils, combined
with fasting and flagellation til blood came; other mortifications of the flesh
were practiced which resulted in visions.

In the East ’tis tried with various tortures whilst sitting in a cramped
position, which retarded the flow of blood; these tortures, long and continued,
gave good results.

In the Art, we are taught an easier way, that is, to intensify the imagination,
at the same time controlling the blood supply, and this may best be done by
using the ritual.

Incense is good to propitiate the spirits, also to induce relaxation to the
aspirant and to help build up the atmosphere which is necessary for
suggestibility. Myrrh, Gum Mastic, Aromatic Rush Roots, Cinnamon Bark, Musk,
Juniper, Sandalwood and Ambergris, in combination, are all good, but the best of
all is Patchouli.

The circle being formed, and everything properly prepared, the aspirant should
first bind and take his tutor into the circle, invoke suitable spirits for the
operation, dance round till giddy, meanwhile invoking and announcing the object
of the work, then he should use the flagellum. Then the tutor should in turn
bind the aspirant – but very lightly, so as not to cause discomfort – but enough
to retard the blood slightly. Again they should dance round, then at the Altar
the tutor should use the flagellum with light, steady, slow and monotonous
strokes. It is very important that the pupil should see the strokes coming, as
this has the effect of passing, and helps greatly to stimulate the imagination.
It is important that the strokes be not hard, the object being to do no more
than draw the blood to that part and away from the brain; this, with the light
binding, slowing down the circulation of the blood, and the passes, soon induce
a drowsy stupor. The tutor should watch for this, and as soon as the aspirant
speaks or sleeps the flagellum should cease. The tutor should also watch that
the pupil becomes not cold, and if the pupil struggles or seems distressed he
should at once be awakened.

Be not discouraged if no results come at the first experiment – results usually
occur after two or three attempts. It will be found that after two or three
attempts or experiments results will come, and soon more quickly; also soon much
of the ritual may be shortened, but never forget to invoke the Goddess or to
form the circle, and for good results ’tis ever better to do too much ritual
rather than do too little at first.

It has been found that this practice doth often cause a fondness between
aspirant and tutor, and it is a cause of better results if this be so. If for
any reason it is undesirable there be any great fondness between aspirant and
tutor this may easily be avoided by both parties from the onset, by firmly
resolving in their minds that if any fondness ensues it shall be that of a
brother and sister, or parent and child, and it is for this reason that a man
may only be taught by a woman and a woman by a man, and that man and man or
woman and woman should never attempt these practices together, and may all
the curses of the Mighty Ones be on any who make such an attempt.

Remember, the circle properly constructed is ever necessary to prevent the power
released being dissipated; it is also a barrier against any disturbing or
mischievous forces; for to obtain good results you must be free from all
disturbances.

Remember, darkness, points of light gleaming amid the surrounding dark, incense
and the steady passes by a white arm, are not as stage effects but rather they
are mechanical instruments which serve to start the suggestion which later
unlocks the knowledge that it is possible to obtain the divine ecstasy, and so
attain to knowledge and communication with the Divine Goddess. When once you
have attained this, ritual is needless, as you may attain the state of ecstasy
at will, but ’til then or, if having obtained or attained it yourself, you wish
to bring a companion to that state of joy, ritual is best.

How Others Can Effect Our Faith

How Others Can Effect Our Faith

Author:   Storm Shadow-Wolf 

Insta-Witches. Wanna-Be Witches. We’ve all encountered them now and again. That angry teen rebelling against their parents, the well-meaning yet narrow-minded “one book Wiccan”, the “I read about it online somewhere” Witch, the hippie-Heathen. I know for some of us in the broader Pagan and Witch community, these people sometimes illicit a knee-jerk reaction that is usually negative. I mean, after all, we’re serious about our religion, how dare they make a mockery of what we hold sacred through their ignorance! Humph!

Well, after a lot of reading I’ve found that some folks in our broad community believe that we shouldn’t take this stance against those who only play at what we deeply involve ourselves in. My words here are meant to both challenge and support this notion. We have every right to feel a little insulted when anyone, who’s never spent more than five minutes actually learning about what our religion is all about, tosses on a pentacle, engages in negative or attention seeking behavior, and all the while calls themselves a Witch.

At the same time, we don’t have the right to lash out at these misguided souls. Negativity begets negativity. We need to stay positive when dealing with these “Wanna-Be Witches”. Our best defense against those who would belittle our faith through their erroneous actions is patient and compassionate education. I think if everyone knew exactly what we are all about, there would be less and less people misrepresenting our religion with sensationalist nonsense. Just like the tenants of Christianity and Judaism are widely known, people aren’t able to start parading around nude in public and claim it to be some stricture of being Jewish! People know better. I think through active, positive public education, with time people wont be able to easily dramatize our religion. I believe that will ultimately lead to less and less “Insta-Witches”. But I digress.

One thing that has always been wonderful about our community is that it has the tendency to be open to just about anyone. The only downside is… well, that our community tends to be open to just about anyone… the good and the not so good. I’m sure that all of us, at one time or another, has encountered in our personal travels seeking spiritual enlightenment the “One-Book Witches”. They exist in our community the same way that ever major religion has lip service followers (not to say that one necessarily equals the other) .

How many of us have gotten caught up with the self proclaimed Witch that has read only one book from that Not-So Reputable publishing company? I know it happened to me. This happened when I was still a teenager and just beginning to get a good idea of the Craft. For several weeks I studied with a man, let’s call him “Sage”, off of worksheets he compiled from a book that I, later, wouldn’t have used even for scratch paper. Me and two other girls I knew from my neighborhood spent about five weeks or so completely wrapped up in the notion that this was the beginning of a wonderful journey. We were all sadly disappointed when, after these short weeks, we completed our “final exam”, went through a brief ceremony, and were dubbed “Priestesses”.

I was baffled. I couldn’t even raise a circle at that point! When I pressed the matter with Sage, he said that all one ever really needed to know was contained within that book. You didn’t need to bother yourself with looking at any other resources, there was only one way to be a Witch and all other ways were inherently wrong or confused. I mean, wow. Thank Goddess I knew better and quickly moved on to better teachers and better resources!

Now, to play devil’s advocate, as it were, I keep hoping that Sage will one day further his education. He was a very kind man and had a lovely energy about him. He would be a wonderful asset to our community, especially with his ability to explain things in a manner that younger minds can understand. He never once tried to take advantage of us, either, for money or sex. He never tried to coerce us into a cult setting, putting himself up as High Priest with us as his followers. I believe his heart is sincere but his methods are misguided. If he would just open up his mind to the fact that no one, singular resource can really give you the depth of knowledge you need to truly understand our religion, whatever Tradition you may belong to, then he could be capable of amazing growth.

I certainly don’t think he should be written off or looked down upon, as if to say he isn’t Witchy enough. He just needs the right person to help him realize his full potential. When we take the time to try and work with the “One Bookers” we can eliminate our feelings of hostility towards them and aid them in their personal development. No one really loses in situations like that. It may be extremely frustrating, as I have found with some of them, but very rewarding in the end.

Many years after Sage, I had the opportunity to explain to a very misguided co-worker that there were many different facets of the Craft. He was absolutely convinced that this one book he had read by a very prominent author was the one and only way because of the training this author had received. Luckily, I owned the book and brought it to work the next day. I flipped open to a certain page and read a passage I had underlined that clearly stated that this was NOT the one and only way to the Craft.

I told him that even the author, with their pedigree training, admitted that their Tradition of the Craft was not the only one and even listed resources in the back that would allow further research into different Traditions. He didn’t understand at first until I explained that the Craft was a lot like Christianity in a sense – same basic core beliefs but lots of Traditions that do certain things differently. Even though he was reluctant to accept this at first (“How could anyone possibly learn to be a Witch with so many different paths!?”) , now he understands that there is a broad variety of Traditions that make up our religious community and you can learn from as many as you need to until you find the one that speaks to your heart. I no longer feel the resentment I initially had towards him for espousing such narrow views and he understands the Craft on a much deeper level.

Let’s briefly examine how some other Insta-Witches can be harmful to our community. I brushed over the angsty teen at the beginning of this narrative. Let’s really take a good look at how this individual can, indeed, harm our religion and our community. Before we begin, I am not saying that every teen swathed in black is going to automatically be an Insta-Witch!

I was one of those teens draped in black! I didn’t start professing I was a Witch until well after I had studied voraciously and gone through my Initiation. So I’m not directing this at those teens in our community who have actually taken the religion we love seriously. This is most definitely NOT directed at you, who are the next generation and a joy to have in the community.

This is directed at the teens that have no understanding of what it is to be a Witch and yet claim to be Witches to get attention. Let’s be honest, this isn’t even directed only at teens, as I’ve seen adults like this too! More than once, I’ve seen an adult all decked out in pentacles trying to look as scary as possible and it was nowhere close to Halloween.

I used to work in the local mall and one encounter has always stood out in my mind. I was on break, getting something to eat from the food court. A group of three teen girls approached me while I was sitting. They were the epitome of Hot Topic fashion and draped in pentacles.

As they crossed the food court to where I was sitting, I watched them hiss at more conservative people and blow a kiss at an elderly woman with the admonition “Satan loves you, Granny!“. I think I just about died.

One of the girls looked at my modest pentacle and said “Rock on, hail Satan.”.

I looked at her with obvious disgust and retorted “I see you have no idea what the pentacle ACTUALLY represents… to be Satanic means that I’d have to be Christian… and I’m not. Real Witches are NOT Satanists, you should remember that.”

She looked taken aback and it was probably due to my caustic tone of voice. I was upset that she would just up and assume that because I wore a pentacle, I was a Satanist. I was also upset that she didn’t know that pentacles have nothing to do with Satanists.

She put her hands on her hips and smartly asked “Well then, if you aren’t a Satanist, what ARE you?”

I shook my head and laughed a little, replying “Look hon, Witches don’t worship Satan… they never have. Why don’t you walk down to the bookstore here and go into the world religion section or the New Age section and do some reading. You three look smart enough, so go educate yourselves.”

I recommended a few good books, grabbed my smoothie, and then headed back to my store since my break was up. I noticed as I was leaving the food court that people who were within earshot were looking at ME with disapproval, like I did something wrong.

I was fuming inside because these three girls were acting out, behaving outrageously, and displaying the symbol that represents my faith! People would actually associate these girls with the Craft! I was mad at myself as well for not having better control over my reaction – after all, these girls were maybe 14 or 15 and I was 23. I should’ve been a little nicer about how I addressed them.

I know that they were acting out and my negative response is just fuel for the fire. I know that I should’ve been more patient with the girls and given them a better, more levelheaded response. What was wrong with me?

Part of it was probably that I had a feeling that this was not an isolated incident. They were the types who went about “hailing Satan” and furthering people’s confusion about the nature of the pentacle and exactly which faith it actually represented. They were part of the reason well meaning old ladies stopped me on the bus to preach to me about the devil and Jesus because they don’t understand I don’t worship the devil.

They were part of the reason my girl friend had her tires slashed for a pentagram bumper sticker, the side of her car etched with “Satan whore” in huge letters. They were part of the reason that people think Witches are evil, nefarious, and just up to no good.

I know that that kind of behavior doesn’t necessarily reflect only upon those who are misbehaving, it reflects upon the group or community they belong to. To the uninformed, these girls and other harmful Insta-Witches belong to the same religion and community that I do – an obvious error they have no way of knowing.

As we have seen whenever there are radical factions stemming from a main church or religion, usually the parent church will publicly state that they do not condone or associate with the fanatic offshoot. The main church seeks to separate themselves from these people since they have behaved in a manner that is embarrassing to the church and contrary to their doctrines.

Similarly, we want to separate ourselves from those who pretend to be us, or can be confused for being one of us, and behave in ways that are contrary to our doctrines and beliefs. People are social creatures and as such, we draw lines from individuals to their families, their churches, even their ethnic or racial identity.

One radical Christian will make people question the church they belonged to, one violent individual will make people question their race or their neighborhood, one bad apple spoils the bunch. There are still parts of this very country we live in, the USA, where our Brothers and Sister must live in the broom closet because of negative stereotyping. I have read numerous accounts of Witches being beaten just because they are open about being a Witch.

I’ve been “lucky” enough, if you can call it that, to get away with simple verbal harassment. The longer people have the negative views of who we are and what we are about, the longer we must hide. How can we rise above the generations of prejudice and social stereotyping if we constantly have these sensationalists claiming to be us and then acting in ways that cast negative light on our community as a whole?

How do we fix this problem of the Insta-Witch who muddies our struggling good name?

The simple answer is education. The application of this answer is a long and delicate one. With people claiming to be Witches when they actually aren’t, it complicates the problem a little more.

When people are confused for Witches (who are not) due to social misconceptions, the hole deepens even more. We have to carefully and positively lift our voices and let people know how to spot those who are not Witches. We have to teach people that we do not worship any evil, that we are a very family oriented religion, and that our religion is one of celebration, not pain or suffering or torture or perversion. We wont lose any of the magic or power of our faith by sharing it people.

We need to distinguish between those who come to us with genuine interest and those who enter our community with ill or frivolous intent. When we educate the Insta-Witch, we either open the doors of possibility for a person who may become spiritually engaged or we disillusion them from bastardizing our religion further.

Once we have educated those who sully the understanding of the Craft (and continually educate the new ones that inevitably crop up) , that education sends out ripples. Their friends, family, and others around them will have a familiar voice that will quell the misconceptions. When we lend a face and a voice to our religion that is personal – that effects change.

When strangers approach you with their beliefs, you may listen politely or not at all. When a friend asks to talk with you about their beliefs, you are a little more inclined to pay attention and take their words to heart.

Once people see that we are not some faceless, impersonal institution of scary fairy tales gone horribly wrong but families and individuals and an entire community of celebrants and caregivers and heritage seekers… well, we will likely not have to worry about hiding in the broom closet any longer. While there may always be ignorance and prejudice, there will be less and less and less. Maybe our children or their children will be able to hold public ritual without protests or harassment. But it has to start with us.

It is a knee jerk reaction to have a little animosity towards the Insta-Witch. One possibility for this is because we feel they are disrespectful of our religion and our community. It may also be simply because their bad behavior or poor representation of our community doesn’t just look poorly on them, it looks poorly on all of US. I personally, don’t see anything wrong with this initial feeling of being disrespected. We are absolutely entitled to our feelings. It’s what we do with them that make the difference.

I have found these Insta-Witches are especially bothersome to those of us who strive to open dialogue with other religions or communities to try and heal the generations of degradation and misunderstanding. We are being set back by those who harm our over-all image.

Who are we trying to look good for? Our families. Our children. Our future. We all want a future where none of us have to hide. We want a future where our children will not be taunted, our tires will not be slashed, our well-being will not be in danger, and our rites will not be protested or harassed. We want what every other religion wants – freedom to practice openly and without persecution.

By actively trying to change the Insta-Witch into a respectful person, we can change our relationship with outside communities bit by bit.

We don’t need to impress anyone or be “more Witchy than thou”. We do need to understand that there are people who call themselves Witches who are not Witches and they can be harmful to us. We need to accept that we can distinguish these people without being judgmental or hostile. Just because we have a terminology for these people doesn’t necessarily mean that we’re making fun of them or poking at any inabilities they may have. We simply have a vernacular for identifying them the same way we identify a Gardnerian or a Diannic.

To those in defense of the Insta-Witches, I believe that we have the right to feel angered or upset by those who perpetrate our religion in negative ways. We have a right to feel bothered by someone who is doing something most of us would consider unethical at the very least. However, we don’t have the right to humiliate or proselytize these folks. We also don’t need to take our feelings out on these people.

They need guidance and patience, yelling at them or presenting them with a negative response wont solve anything. Sometimes, the best remedy is just to ignore them. The attention seekers, especially. When you deprive the attention seekers of the attention they crave, they tend to take their antics elsewhere or try to find other outlets.

Of course, we will always encounter people who are just made of different moral fiber than we are. They will be disrespectful no matter what anyone or we says or does. No matter how much patience or compassion we show these people, they simply don’t care and will carry on their destructive ways. It’s better to cut your losses in those cases and simply let others know about the potential problem person. Aside from that, it is up to us to try and correct the fallacies that have been assigned to our faith.

For every Insta-Witch that may come along, there is at least one of us who has dedicated our hearts to our religion that can serve as a positive role model, teacher, and voice. Let us hope that with time, we will see less and less Insta-Witches and our religion will eventually be able to come completely out of the broom closet.

The Witches’ Magickal Thought for Friday, August 10th

Magickal Places – Crossroads

Crossroads are interesting magickal places, for in order to understand their significance and power, you need to get outside of yourself and imagine looking at them from above, as if you are hovering over them in the air. The most magickal crossroads of all are five roads that come together to make a star shape. Admittedly, these are somewhat rare, and if you do find one that is not too heavily trafficked and built up, by all means make use of it.

There is a five-pointed star crossroads near my home here in Italy, made up of unpaved country roads, with an eleventh-century chapel and cemetery on one corner – a very powerful magickal place, indeed for working all kinds of magick.

Simple crossroads, which form a cross, are good places for protective magick.

Always be certain that you can work your spells undisturbed by possibly negative outside influences. To this end, look for very quiet crossroads where few, if any, cars pass, and preferably away from human habitation. Special old or unusually shaped trees, cemeteries, wells, bodies of water, rock formations, or even a statue or monument on one or more of the corners will increase the crossroad’s power.

The meeting of three roads in a T or Y shape is also powerful, as these shapes signify the meeting of male and female energies. All crossroads signify and actually offer, a choice of paths to take and magick worked at the point where various paths of lines intersect will generate energy that goes iin the direction of your chosen path.

Incidentally, crossroads are also the best places to dispose of leftover, used, or finished spell casting or magickally charge objects such as burnt-down candle stubs, used mojo bags, bit of cloth, cords, dried herbs, flowers, berries, and other biodegradable items. You can take these things to a special crossroads at night and bury them, or safely burn them. Any remaining magick powers in them will discharge, becoming available for future use at that same crossroad intersection.

Excerpt from

Llewellyn’s 2012 Magical Almanac

Magical Places

By Suzanne Ress

The Wicca Book of Days for August 10 – Star of the Sky

The Wicca Book of Days for August 10

Star of the Sky

 

As the ruler of the zodiacal sign of Leo, as well as the maker of Summer (of which it is the ultimate symbol), the Sun’s influence over us is now at its height, and you may currently be basking in its warming light or blocking out its burning rays. the “planet” associated with authority, individuality, consciousness, the ego, and ambition, according to astrological tradition, the Sun is represented by a circle with a dot in its center, which may in turn denote embryonic potential. In mythology, the sun is typically equated with male deities, such as the Greco-Roman Helios, Apollo, and Sol Invictus.

 

Solidified Sunshine

The metal that corresponds to the sun is gold, which is easily worn next to the skin in the form of jewelry. So if you wish to absorb something of the sun’s energies today, place a golden ring on your finger or fasten a golden chain around your neck as soon as you rise.