Tag: Samhain

The Witches Guidelines of Life

The Witches Guidelines of Life

 
The Witches credo acknowledges the right of all people to practice their own path of spirituality. As long as that path does not bring harm or injury to any living being. The term rede is derived from the Old English term roedan “to guide or direct”. But don’t confused the witches credo with the Wiccan Rede & Credo. The Witches Credo provides the same guidelines, but it’s purpose is broader for many varying traditions of magik, including the solitary practioner.
Historians debate the origins of the Wiccan Rede, which is simply:
“Eight words the Wiccan Rede fulfill, An’ it harm none, do what ye will”
An’ is old English for And.
In general it is believed the Rede originated during the mid-to-late 18th century. The Credo, which is very similar to the witches credo, holds it’s origins in modern times of the 1910’s during the mystical revivals of the Gilded Age and into the 1940’s and 50’s. The reasoning behind the credos, according to spiritual scholars, was to add acceptance of modern witchcraft for the general public.
However, a broader study of both the Wiccan Credo and the Witches Credo may lead a researcher back to ancient myths, legends and pagan traditions of the 7th and 8th centuries. Even in it’s varying forms, the practice of witchcraft and it’s underlying spiritual beliefs have been utilized all over the world for thousands of years. All of which can be seen and often documented through the study and research of mythology. Within each mythical legend of Celtic, Greek or even Asian origin, resides a structure of do’s and don’ts for the magikal practioners of the day. Within each of these structures, are the references to free will, karma and choice; the laws of magikal practices so to speak. The modern Credo’s adhered to today, regardless of their original dates of creation, reside in the frame work of these ancient structures.
Many spiritualists today have a deep respect for the sanctity of free will within all living creatures. This is especially true for the modern neo-pagan. To use one’s spiritual talents and gifts to interfere in that free will is unethical and violates the essence of living in balance and harmony with the universe. To violate that balance would bring a karmic boomerang of negative energies and events back to the sender.
The Witches Credo is therefore a guideline of direction, not only for one’s spiritual practices in magik, but in all aspects of life. The credo is first instilled into a pagan’s life during their ‘Coming Of Age’ ceremony. Many traditions believe in making a rededication of faith with the Credo during the Witches new year celebration of Samhain as a means of reconfirming their spiritual belief and practices.

Choosing Your Cauldron

Choosing Your Cauldron

A cast-iron cauldron is by far the best if you intend to use it for any fire work. These are for sale in some garden centers as well as New Age stores. You can sometimes discover an authentic cauldron in an antique shop or in street or flea markets, especially in the countryside. It may be an original iron cooking pot. You can clean it up with a gentle wire brushing and a little grate polish. Alternatively, adapt a round coal scuttle.

Dark Goddesses, Not So Dark: Understanding Hecate

Dark Goddesses, Not So Dark: Understanding Hecate

Author: Hecates Moon0013

There are many Goddesses who are considered “Dark Gods/Goddesses and who tend to be misunderstood or seen as “evil.” A few examples are Hecate, the Morrigan, Anubis, Poseidon and quite a few more, I’d wager as well. In my case, the “Dark Goddess” is my Patroness, Hecate. She has indeed a long history, and has been known in Her many different aspects, such as the three-faced crone, Goddess of Magic, Queen of the Night, Goddess of the Crossroads, and more. One culture supposedly offered dogs as a sacrifice to her out of honor and respect. (Although I personally don’t find that necessary to ever do myself!) In others, they offered feasts and left offerings at the crossroads.

The goddess Hecate is indeed widely known as a Dark Goddess and is associated with the darkness… But what exactly makes many people consider darkness as ‘evil’? Honestly, I see Her more as a mother figure. She looks after those who work with her.

Is She associated with the dark? Answer: Yes! However, She is not the darkness, but rather the light that guides people through the darkness. She watches over us all, and, in fact, helps nurture us. She is also not afraid to act. She, Hecate, Protects those that follow her like any other Goddess. Furthermore if you ask for her help, she will help and then ask simply “What’s next?” She finds ways to help Her adherents to grow both inside and out.

At this point, I would like to clear up a few misconceptions. First of all She, Hecate, is often portrayed as a Goddess Who is not fond of males, but favors female. This however is not true. As I know from personal experience, She will work with both.

Also it is thought that She is against love and marriage. However there is documentation that is not the case. She actually is all right with marriage, though She is strict on how it happens. She will not condone any form of sexual contact unless it is mutually acceptable between the two partners. She considers marriage and dating as normal things; marriage and childbirth, she considers “sacred things.”

One of the symbols that represent Her, in my opinion, is the Torch. Hecate, as I have said before, leads us through the hard times… through our anguish, through our grief, and She is there to comfort us, to warm us, and to guide us with Her light. Hecate herself is ‘The Torch’. She is the light within the eternal Darkness. One thing for sure, Hecate has seen me through many dark times, and has also helped me to learn more about myself… by helping me through those rough times she has shown me that, though sometimes life in itself can be scary, if we acknowledge it and learn to embrace ourselves for what might come, and learn to look through it, we will find ourselves at last in peace. We are able to walk through the fires, so to speak, of life and still be standing tall as we overcome the negative situations that we face.

When my first struggle with faith happened, Hecate was there. When I grieved over the loss of good friends and family, Hecate was there… When I felt lost, alone, and questioned Wicca, and religion itself, She was there. Hecate, at all of my crossroads, has brought people to help me in my time of need, and I have been brought in turn to help others in their times of need. If anything, Hecate has taught me that everyone is afraid, but we have to move on. Hecate also has taught me time and time again, that when you act with compassion, things in general are better for everyone.

I once struggled with Wicca. I had gotten myself to the point where I felt abandoned, and that I would never be able to feel energy or work with the Craft again. It was so bad, I questioned my sanity, wondering, is this even real?” Am I not supposed to be a part of this religion? Have the Gods and Goddesses abandoned me in my time of need? Why else could this possibly be happening? I prayed to Hecate to please watch over me and to help me overcome.

I eventually came across a group of people who helped me with my problem. I was looking for a group to work with and learn from in hopes I could find some clarity. I ended up finding a group, and though things did not work out for me with the group, I made some amazing friends. The people in it taught me a lot about myself, and other things as well. To this day, my ability to feel energy is not the same as it used to be, nor is my level of energy, but it is better. Not only that, but I have gained more confidence in myself.

I owe Hecate a lot. As odd as it might sound to some of you, I feel, to an extent, that I owe Hecate my life. She also taught me a valuable lesson: just because people are helpful does not mean that mistakes are not made. I learned to expect both good and bad from people and that we are all capable of both. No matter how good we are, or how bad we are, we are still capable of both. Because of this insight, I tend to look for the good in a negative situation. For there is always something, good and/or positive that can come out of any situation. The real trick is to find it in things and in people.

Now, most people are wondering, “Aren’t Dark Goddesses vengeful?” I feel the best answer for this is: What God or Goddess can’t be vengeful? In truth, they all can be. Hecate is literally a Mother Goddess. She is the ‘Okay. Done. What’s next?’ sort of Goddess. She is only vengeful to those who would harm Her charges, or rather those that She works with if someone would Harm them.

Hecate is able to give us so much knowledge, and teach us so much, that condemning Her without even getting to truly know Her I feel is a sad thing indeed. Furthermore, she teaches us that if we learn to accept the bad things in life, we become better… for Hecate carries the key to unlock that which we keep hidden. and once we discover ourselves, and accept things as they really are, we feel relieved. She helps us not only to see, but helps us to understand things in the ‘rawness of it all’.

I write this near the time of Samhain. For me, this holiday represents Hecate very well as she is also associated with the dead. One of my favorite characteristics of Hecate is that She teaches us to respect those who have come before us. As a Goddess of the crossroads, She makes the holiday even more meaningful. Samhain is the time when we are supposed to remember those who have helped pave our way. As the Goddess of the crossroads, Hecate compels us to reflect not only over what we have done or should have done, but also to remember that while we have gone through so much, it could have been worse. We are more blessed than we realize.

Hecate is more than just a simple Goddess. Hecate is my Mother, who protects me and nurtures me as I go through life. Hecate is my Patroness whom I am grateful to. I know that She is always there willing to help me, if ever I ask. Hecate is so misunderstood that, honestly, it saddens me a bit. If anything working with Hecate has truly been a blessing. I don’t think I would have been able to do, let alone get through, a lot of the things I have if not for her help, and for that I will always be eternally grateful.

Knowing that, as the sun sets, She is all around me at night is a comfort in so many ways. At night time, She is all around me, protecting me, and watching over me…and I know that when I am at the next crossroad, at some future turning point in my life, She will be there waiting for me, always more than willing to help me through the next hurdle. And so, I will continue to worship and work with Her, for She is not ‘the darkness that is evil’, but is, in fact, a guiding Light and a help for those who feel lost. And if you call to Her, Hecate will be there to help guide you through the rough times as well.

May Hecate bless you, and watch over you always!
Blessed Be!


Footnotes:
Understanding the Warrior Goddess by the author: Stephanie Woodfield

TO HELP DISPEL NEGATIVE ENERGIES AROUND YOU

TO HELP DISPEL NEGATIVE ENERGIES AROUND YOU

Take a small clear crystal, an acorn, some rosemary and mandrake and a bit of green silk
or cotton. It doesn’t need to be a big piece. Cast your circle and creating a pouch from
the herbs, bless them with each element saying:
“While this dwells within,
there will be protection without.
Cleanse and charge this charm,
element of against all who wish me ill!”
Now hang this somewhere not too obviously, like hiding it in a corner or over a window.
This will protect you ’til next Samhain when you should burn it in the sacred fire, crystal and all.
If it is not too tainted, the fire will just cleanse the crystal and you’ll be able to retrieve it
from the ashes but I always recommend just getting a new one.

Dragon’s Blood

Dragon’s Blood

Several tales tell of the magickal uses of a dragon’s organs and blood. In European lore, the blood was said to make a person invulnerable to stab wounds if they bathed in it, able to understand the speech of birds and animals if they drank it. One of Bothvar’s companions, in the Danish Hrolf’s Saga, ate a dragon’s heart and became extremely brave and strong. Eating the tongue gave eloquence and the ability to win any argument. The liver cured certain diseases, as did various other parts.

Medieval medicine and magick mention the use of dragon’s blood many times. Since dragons are not going to willingly give up their blood, magicians had to turn to other sources. There were said to be several sources of this material, other than from an actual dragon. The “bloodstone” hematite, an ore rich in iron, and the mineral cinnabar, a compound of mercury, were both called forms of dragon’s blood. However, the most widely used “dragon’s blood” was a gum resin. It was said that trees which originally grew from actual spilled dragon’s blood produced a reddish-brown sap of great magickal value. This species of tree is still called Dracaena draco by botanists. Incisions were made in the bark and sap collected as it congealed into resin. Most of these trees are found in the East Indies, souther Arabia, and the Canary Islands. Dragon’s blood resin is still known and used in magickal procedures today.

“Dancing with Dragons”

D. J. Conway

What Should I Put In My Book of Shadows?

What Should I Put In My Book of Shadows?

Author: Bronwen Forbes

The most common question I’ve seen on various online forums and been asked by my own students is, “What should I put on my altar?” The second most common question is “What should I put in my Book of Shadows?” For some reason, the Book of Shadows – like an altar – is something that most Pagans are scared spitless about “messing up.” They will go out and buy a lovely bound blank journal from their local mega chain bookstore or a leather-bound notebook with a pentacle carved on the front, and do absolutely nothing with it for years.

I freely admit that I am guilty of this; I have *both* a bound blank journal from my local mega chain bookstore *and* a leather-bound notebook (black leather, no less) with Celtic knotwork carved on the front and they are both, well, basically blank. My excuse is that my handwriting is lousy and I don’t want to “mess them up.”

The first step toward the fulfillment (literally and figuratively) of a Book of Shadows is to determine exactly what a Book is and what it does. A Book of Shadows is part poetry collection, part journal, part dictionary and encyclopedia, part recipe book and part ritual construction guide (I’ll go over these in a minute) . Depending on your own interests and practice, some of these parts may be bigger than others in your own Book. What a Book of Shadows *does* is keep all of this information in safe, easily referenced place.

Does it actually have to be in book form? Nope! My journal and leather notebook are blank, but I have a four-drawer file cabinet stuffed (and I do mean stuffed. Trust me, I recently moved it halfway across the country) with printouts and photocopies of articles I’ve found useful to my practice and my writing in the past or that may be useful in the future; copies of poems I think might be nice to read in ritual someday; notes on how to teach a basic Tarot class; handouts from workshops I’ve taken on Norse spaeworking, knot/string magic, and drumming; and scripts from old rituals I’ve led or attended, just to name a bit of it.

I guess you could say I have a File Cabinet of Shadows. It may not be pretty, or open to the exact file I need just by asking like the Hallowell sisters’ Book did on Charmed, but it’s mostly organized and I can find what I need in it pretty quickly. Also, as a recent flash drive accident reminded me, I can access the material in my file cabinet for years without worrying about hardware or software malfunction, unlike folks who prefer a Disk of Shadows or something similar. Also, barring an unlikely full-house-immersion flood, the material in my File Cabinet of Shadows will be around for a long, long time.

So let’s talk about the specific stuff you can put in your own Book. As you read more and practice more, you’re likely to run across bits of poetry that you think would be great to use in ritual. You might even be inspired to write some poems of your own. Your Book is the perfect place to store them.

If you do a lot of tarot or rune readings for yourself or others, or if you incorporate specific cards in your rituals, you can – and probably should – record your reading in your Book of Shadows. That way you can go back and look at it weeks or months later and see how accurate your predictions were. If you work with your dreams (interpretation, etc.) , your Books is a good place to record those, too.

There is so much material to absorb when you first start on the Pagan path. When is Samhain, and how do I pronounce it? What’s an athame for, and how do I spell it? When do I use a boline? What’s a thurbile?

You can make notes in your Book so you can look stuff up again later – much like you took/take notes in class. Writing this information down also helps you keep it all straight in your mind.

If you take a Paganism/Witchcraft 101 class and the teacher gives you handouts, either get a three-ring Binder of Shadows (not a bad idea, actually) and stick them in there or find some way to get the information from those handouts into your smaller Book.

If you like to blend your own essential oils or incense, or are an herbalist, your Book of Shadows is the perfect place to write down recipes you like and also make note of recipes or blends that didn’t work as well as you’d hoped.

You can also write down basic spellworkings as recipes, “Do this, then say that, then light the yellow candle, then do this…” Next time you need to do that particular working, the “ingredients” are all right there.

You can also write down the basics of how you’ve celebrated each sabbat/esbat. That way, when the holiday comes up again next year, you’ve got a record of what you did, what worked and what didn’t (you can write that down, too) , and you don’t have to reinvent the ritual from scratch. Also, if in January, say, you have a great idea for something to do next Samhain, you can write it down in your Book so a) you know where it is and b) you don’t forget it.

In short, a Book of Shadows is as individual as the person who makes it, and that’s okay. Let me repeat that: it’s okay to make your Book of Shadows uniquely *yours*. I have my File Cabinet. My husband, who learns best from watching other peoples’ mistakes, says that his Book (if he were to have one) would be page after page of “Don’t do” and “Never try.” Neither of us is particularly artistic (I’m even completely incompetent at scrapbooking) , but if you are, don’t be afraid to add artwork to your Book.

If you are an accomplished scrapbooker, use those skills to make your book even more personal. If you’ve traveled to a place that has particular spiritual significance for you, put some of the pictures you took or postcards you bought in your Book.

Couldn’t you just download one of the Books of Shadows on the Internet? You could – but I don’t recommend it. And that’s a subject for a completely different Witchvox article for another day.

In the meantime, my File Cabinet of Shadows needs dusting!

A SPELL TO SEE SPIRITS

The following ingredients are needed
aloe,
pepper,
musk,
Vervain,
saffron
cemetery

To see spirits

To see spirits mix together aloe, pepper, musk, Vervain, and saffron and burning this in a cemetery. You can adapt this for other locations (like those in which the spirit lived) by adding a bit of sweet grass or tobacco to a specially prepared incense. Create the incense on the anniversary of the death of the individual you wish to contact. This is then burned at 11 am, in the safety of a magic circle that also holds symbolic items to connect you to the entity. An incantation to encourage the spirit’s presence is “Guardians of the Spirit realm, hear and guide my plea. When the witching hour rings true, bring my friend (loved one, etc.) ____ to me. Other souls who hear my call are not welcome in this place. Only the one known as _____ may enter sacred space.” Repeat the request three times, twenty minutes apart, then wait quietly for indications of a presence. Signs include the scent of flowers or a favored cologne, a cool wind, movement of curtains, and candles going out or twitching erratically. Once you feel sure the spirit is with you, do not make it tarry overly long. Take care of your business, say farewell, and thank the guardians for their assistance.

Welcome, Darkest Night

Welcome, Darkest Night

by Janice Van Cleve

I love this season of growing dark. The night starts earlier to cast its blanket of quiet and peace upon the land and calls me to wrap up what I am doing. Early darkness coaxes me to sit down to supper at six o’clock instead of nine, so I can digest properly before I go to sleep. Longer nights delay the prodding light of morning, so I can grab a few more winks. It encourages me to work more efficiently with the daylight that I do have. The dark time of the year is a healthy time for me.

It is a healthy time for plants and animals as well. Perennials focus on building up their root systems during the dark time, and annuals spread their seeds. Leaves fall to the ground to be leached and composted into next year ‘s soil. Animals feast on the yield of crops and orchards and store up surplus to see them through the winter and spring. In the dark time, all nature refocuses on renewing itself, sloughing off that which is no longer necessary and nurturing the best for the new year.

For northern tribes who lived where night falls longest and deepest, the dark time of the year was a time of great creativity. Bards honed their songs and added new verses for the entertainment and education of their audiences. Farmers turned to woodworking to fashion furniture or to decorate the interiors of their homes. Tradespeople made cloth, tools, jewelry, clothes and other goods to sell the merchants when they returned in the spring. Cooks became more and more inventive as the darkness lingered and the variety in the larder grew more limited. Even today, most school and university classes are scheduled for the winter months. In the business world, new product releases from software to movies to automobiles are debuted during this time.

In short, the dark time of the year is a busy, industrious and very creative time for nature and for human activity. So why in modern society does it get such a bad rap? The ancients certainly figured out that spring followed winter every year, and they used their skills to create solstice calculators like Stonehenge to predict how much more winter they had left. Were they really immobilized in fear of the dark, waiting for solstice to give them hope of spring? Or, on the other hand, did they grumble at solstice that they only had a few more months to play, eat, sing and finish their carvings before they had to get back out and work the farm again? Ancient peoples, after all, did not create surpluses for profit or a year-round global economy. They simply raised enough to sustain themselves so they could devote their time to crafts and play.

Perhaps it was the new religion of Christianity that tried to separate light from dark, exalting the former and disparaging the latter. Perhaps it was Christians’ idea to create fear of the dark so they could make light seem like a sort of salvation. However, nature doesn’t seem to need saving from anything, except from human greed. Nature goes on, year after year, with summer and winter alternating appropriate to the latitude. Nature values the dark time as much as the light and uses both to its advantage. The dark time is healthy and wholesome. It is as necessary for life as rain and sun, decay and bacteria.

And so it is appropriate that our pagan new year starts with Samhain, the beginning of the darkest time of the year. We rest before we work. We focus inwardly before we focus on the wider world. We sleep, we feast, we meditate, and we renew ourselves so that when spring’s light returns and calls us to next year’s work we can respond with new health and strength. These are gifts of the dark time. We are fortunate to have them!

About Samhain: A Guide to the Sabbat’s Symbolism

About Samhain: A Guide to the Sabbat’s Symbolism

by Arwynn MacFeylynnd

Editor’s note: Readers have asked for Widdershins to run a short piece in each paper to give a guide to the symbolism of the current Sabbat for new pagans and witches. Following is the first of these.

Date: October 31.

Alternative names: All Hallow’s Eve, Halloween, the Witches’ New Year, Third Festival of Harvest.

Primary meaning: Samhain, pronounced “sow-en” — not “sam hain” — marks the beginning of the cold months or winter; it is the Day Between the Years. Primary elements to contemplate are endings and beginnings, change, reflection and reincarnation. Celebrations honor the dead, ancestors, the wisdom of the Crone and the death of the God.

Symbols: Cauldrons, jack o’ lanterns, masks, balefires, besoms (brooms), bats, owls, ravens and the ever-present witch and black cat.

Colors: Orange, black, brown, golden yellow and red.

Gemstones: Carnelian, jet, obsidian and onyx.

Herbs: Aborvitae (yellow cedar), acorn, allspice, apple, autumn flowers, catnip, corn, chrysanthemums, dittany of Crete, fall leaves (especially oak), ferns, flax, fumitory, gourds, grains, hazel, heather, mandrake, mugwort, mullein, nightshade, pear, pumpkin, sage, straw, thistle, turnip, wormwood.

Gods and goddesses: Crone goddesses, the Father or dying gods, gods of the underworld or death including Arawn, Cerridwen, Cernunnos, the Dagdha, Dis Pater, Hades, Hecate, Hel, Inanna, Ishtar, Kali, Lilith, Macha, Mari, the Morrigan, Osiris, Pomona, Psyche, Rhiannon, Samana, Sekhmet, Teutates and Taranis.

Customs and myths: In England, it formerly was the custom to go “a-souling” on this night, asking for little “soul cakes” and offering prayers for the dead in return.

In the British Isles, lanterns carved out of turnips (in the New World pumpkins) were at one time used to provide light on a night when bale fires were lit, and all households let their fires go out so they could be rekindled from the new fire.

Another custom was the Dumb Supper, in which an extra plate was laid for the dead and the meal was eaten in silence. Bobbing for apples, roasting nuts in the fire and baking cakes that contained tokens of luck are ancient methods of telling the future now. Ducking for apples was a divination for marriage. The first person to bite an apple would be the first to marry in the coming year. Apple peeling was a divination to see how long your life would be. The longer the unbroken apple peel, the longer your life was destined to be.

In Scotland, people would place stones in the ashes of the hearth before retiring for the night. Anyone whose stone had been disturbed during the night was said to be destined to die during the coming year.

Communicating with the Spirits of the Departed

While it is true that Samhain is the time when the veil between the worlds is at its thinnest, you can converse with spirits of the departed at any time of the year. Prepare your altar as you normally do, but place several fresh apples upon it to represent the other-world. Also, use juniper and wormwood as your incense. Speak the name of the person you are trying to contact. State what you need to tell them or that you need to ask. Don’t expect a physical manifestation, but you will very soon find your response in your dreams.


By: Nuala Drago

Halloween Spell

For many witches throughout the world, Halloween is an ideal time to magically do away with weaknesses. The Celts of old, for instance, on Samhain slaughtered all livestock that were too weak to live through the coming winter. Using a quill pen and dragon’s blood ink, write upon a piece of parchment the weaknesses you wish to be rid of. As you concentrate on your intent, crumple up the paper in your “power hand” and toss it into a fire or set it ablaze by holding it above the flame of a black candle. Place it into a fireproof container such as a cast iron cauldron, and as the parchment burns away into ashes, so too shall your weaknesses be consumed by the flames of magic.

 

By: Gerina Dunwich

Inviting in your Ancestors

A good time to pay homage to you ancestors is just before Samhain. For this spell, gather at your altar or sacred space some black cloth, a black candle, a bowl of water, a feather, a citrine, amethyst or lapis lazuli crystal, and photos and mementos from your loved ones who have passed beyond. Place the black cloth on your altar or on the floor. Position the feather in the east, the candle in the south, the bowl of water in the west, and the crystal in the north. Arrange the photos and other objects in the middle as you chant or whisper: “May my loved ones touch me again—in the kiss of a breeze, in the light of candle flame, in the laughter of the rain, in the ground beneath my feet. Spirits of air, fire, water, earth, bring my loved ones close again.” You may want to hold a photo or object and take time to feel the spirit of your loved one.

 

By: Sedwin

Honoring Ancestors

Autumn is the season when the dark of the year arrives. It is a time to turn inward and reflect on our ancestors and on those we love who have crossed to the other side of the veil. Begin building energy to welcome your loved ones on Samhain by placing photos or mementos of them on a table, bookshelf, or windowsill in the east area of a room. (East is the direction associated with ancestors and family.) Along with ancestral photos, you may want to include goddess images of Hecate, Cerridwen, Kali, Inanna, or Cybele. Samhain is when the goddess enters her crone aspect as Dark Mother and Wise One. She takes away what she has created, but in her dark womb is the seed of the next New Year. All that is old is new again.
 
By: Sedwin

Samhain Prosperity Spell

Pass a skull (plastic or wax), some pumpkin spice and some dried pumpkin seed, a large white plate, a small bowl, a black bag, and a gold cord through incense smoke. Mix the seeds and spice in a bowl and stir counterclockwise to banish negativity, clockwise for the blessings of your ancestors. Place a list of your ancestors on the plate, and set the skull on top, sprinkling it with the seed and spice mixture. Hold your hands over the skull asking that your ancestors bring harmony and prosperity into your life, and cover the skull with the bag for seven days. On the seventh day, place the spice, seeds, and skull in the bag, and tie it all securely with the gold cord. Place it in the west part of your attic or basement. 

By: Silver RavenWolf

‘Twas the Night of Samhain

‘Twas the Night of Samhain

 

‘Twas the night of Samhain and all through the house,
Not a creatures was stirring except for my spouse.
The incense it burned in his cauldron so black,
For witchcraft and magick he’d a wondrous knack.
The circle was drawn with the athame of power,
The guardians were called to each quarter tower.
The Lord and the Lady attended our rite,
In wonder and glory and power and mite.
The dearly departed came as our guest,
To live once again after their rest.
We bid them goodbye with a tear in our eye,
Such a lovely presence of loved ones so nigh.
The candles danced in the flickering light,
With the Great Rite we bid them all a good night.
The guardians thanked, have all sped away,
The Lord and the Lady, thanks for the day.
The night of Samhain, Gods bless this house,
A circle of wonder ’round me and my spouse.
—(Unknown)

Tarot Reading for the Season of the Crone

Tarot Reading for the Season of the Crone
 
This reading was done with The Druid Craft Tarot, by Philip and Stephanie Carr-Grom, with illustrations by Will Worthington.
Samhain, October 31, 2011
 
October 31st – November 5th
Queen of Cups
You are full of love and maternal instinct. You lead the way toward healing, connection with others and emotional happiness.
 
November 6th – November 12th
Four of Pentacles
You have the capacity to plan your finances wisely, or to build to ensure a strong foundation, but guard against a tendency toward avaricious greediness, if you have a foundation of loss or insecurity.
 
November 13th – November 19th
The World
You know you are complete, and you feel deep satisfaction and fulfillment. After such good work, it’s time to celebrate!
 
November 20th – November 26th
The Hermit
Turn inward, away from the distraction of the outer world, and seek guidance from a place of solitude. Don’t be tempted to make important pragmatic decisions, as now is the time to withdraw from the distractions of everyday life.
 
November 27th – December 3rd
Two of Pentacles
You may feel the need to seek balance in your life, but the best results may come from trust and playfulness, rather than caution and deliberation. Juggling may be a joy for you, rather than a burden.
 
December 4th – December 10th
The High Priestess
Tap into the power of reflection and depth, and rely on your dreams and your inner wisdom as the gateway to an initiation into higher consciousness.
 
December 11th – December 17th
Seven of Wands
Someone may challenge your leadership or engage you in a struggle, but you will find it exhilarating, as it will strengthen your abilities and your character.
 
December 18th – Yule, December 22nd, 2011
Rebirth
Though you have entered the darkness and sipped from the cup of silence, now you hear the call to awaken, and are re-born. You have chosen vibrant life!
 
HP Kerritwyn Ceannaire is the elected President of the Board, and the Head of the Order. She teaches White Moon lessons to women in The Sacred Three Goddess School, and to mtf transgendered seekers in the Rainbow Moon School.

Samhain Blessings

Samhain Blessings
 
The festival of Samhain marks the end of the third and final harvest of the year. The last of the fruit and vegetables have ripened and are now stored away, the seeds set aside for Spring planting. The bright colours of Autumn leaves signal their death knell, and soon they are borne away on the cold and bitter winds. Left behind are the naked branches, skeletal limbs reaching up to the skies. It is a time of death and decay, and it is no surprise that our thoughts may gravitate toward sorrow and loss, for this is the beginning of the dark half of the year. It is not surprising that many cultures pay their respects to the ancestors and departed family members at this time of year.
It is customary to light bonfires on Samhain eve to burn away the miseries of the past year. Hearth fires are extinguished and relit with the Samhain flame, ensuring a fresh start to the New Year. People would often set up two bonfires side by side and walk through them as a purification ritual.
Ritual feasts to honour the dead often occur. A place at the table is reserved for the departed and stories are shared. This may also offer an opportunity to converse with the dead about unresolved issues and then let them go.
Dressing up in costumes is an ancient custom which is sometimes called Soul-caking. Mummers would visit houses and stage a play to honour the dead which consisted of a challenge, a battle, a death and a rebirth. Special cakes were handed out to the performers afterwards. Children would dress up and go door to door, offering songs in exchange for food or coins. Large turnips were hollowed out, carved with faces and placed in windows to ward off evil spirits.
It is said that the veil between the worlds is thinnest at this time of year and is an excellent time for divination. Toss a peeled apple over your shoulder, the shape that arises will be the first letter of your future spouse’s name. Egg whites dropped in a glass of water foretells the number of future children. Try tossing some nuts onto a fire, if the nuts stay together, so will you and your spouse. Or, try to pick up as many warm nuts from the fire as possible, an even number indicates faithful love, an odd number indicates betrayal. Toss a single nut on the fire and make a wish. If the nut burns brightly, the wish will come true. Another activity is to set out three bowls, one with clear water, one with cloudy water, and the third one empty. Determine what each of the bowls will mean, for example, the clear water indicates success, the cloudy water struggle, and the third failure. Or simply yes, no, maybe. Blindfold a friend and have her ask a question then dip a hand into one of the bowls discover the outcome.
Samhain, though primarily a festival of darkness and death, also marks a new beginning. This is the Witch’s New Year and though we may look on the past with regret and sorrow, we know that the Wheel continues to turn, and fresh opportunities for growth and transformation are immanent.

Today’s Goddess: Nicneven

Today’s Goddess: Nicneven
Halloween (Various Locations)
 
Themes: Protection; Ghosts; Divination; Peace; Winter
Symbols: Pumpkins; Gourds; Traditional Halloween Fare

 

About Nicneven: In Scotland, Nicneven is the Crone goddess of Samhain, which is the predecessor of modern Halloween festivals. Nicneven governs the realms of magic and witchcraft and also represents the imminent onset of winter.

 

To Do Today: In magic and Celtic traditions, this is the new year – a time when the veil between worlds grows thin and spirits can communicate with the living. Follow the usual customs of carving a pumpkin or turnip for protection and to illuminate the way for family spirits to join you in today’s celebrations.

 

In druidical tradition, Samhain was a time to rectify any matters causing dissent. Nicneven provides the magical glue for this purpose. Take a white piece of paper on which you’ve written the reason for anger in a relationship, then burn it in any hallowed fire source (the pumpkin candle, or ritual fires). As you do, ask Nicneven to empower the spell and destroy the negativity completely.

 

To inspire Nicneven’s wisdom or magical aptitude within, enjoy traditional Halloween fare – apple pie, for example, brings sagacity. Sparkling apple cider tickles magical energy. And root crops provide solid foundations and protection while magical creatures are afoot!.

By Patricia Telesco

Samhain Song

 

Samhain Song

“Soul! Soul! For a soul cake!
I pray you, good missus, a soul cake!
An apple, a pear, a plum, or a cherry,
Or any good thing to make us merry.
One for Peter, two for Paul,
Three for Them who made us all.
Up with the kettle and down with the pan.
Give us good alms, and we’ll be gone.”

~ Unknown

 

Seasons of the Witch

 

  • The Witches New Year.
  • Halloween
  • Samhain
  • Magic Day
  • Druid’s Samhain Autumn Sun Festival.
  • Ancient Roman Feast To Pomona.
  • All Hallow’s Eve, 10th Century.
  • All Saint’s Eve.
  • Old Celtic New Year’s Eve. Struggle Between Old & New Years.
  • Festival Of Inner Worlds.
  • Joseph Campbell, 83, Dies. Mythologist.1987
  • National UNICEF Day
  • Beggar’s Night
  • Apple & Candle Night (Wales)
  • National Caramel Apple Day
  • 10/31 eve to 11/2 eve: Old Sumerian & Canaanite-Hebrew fast recalling the descent of Inanna/Astarte (Goddess of Life) to the Underworld. Ereshkigal/Sheol (Goddess of Death and Rebirth) detained Her until She agreed to have Dumuzi/Baal (God of Life and Death) remain there each Winter.
  • 10/31 eve to 11/2 eve: Samhain–Old Celtic New Year and feast of Morrigan/Cerridwen (Goddess of Death) and Balor/Beli (the Holly King – God of the Waning Sun).
  • 10/31 eve to 11/2 eve: Old Teutonic fast marking Hod (God of Darkness) unintentionally killing Balder (God of Light), and devoted Nanna (Goddess of Flowers) dying of a broken heart.
  • 10/31 eve to 11/6 eve: Mid-Autumn/Day of the Dead/Hallowmas–Festival marking the transformation of life to death – the end of the agricultural year, departure of migrating and hibernating animals, and decay and death of vegetal and animal life. Observed by remembering departed ancestors and contemplating one’s own mortality.
  • Witchcraft Hysteria (This isn’t a game-very interesting) http://www.nationalgeographic.com/salem/index.html
 
Excerpted From GrannyMoon’s Morning Feast Archives, Earth, Moon and Sky and/or School of Seasons
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Remember the ancient ways and keep them sacred!