Tag: Samhain

Wishing You & Yours A Very Blessed & Prosperious Samhain!

Samhain Comments & Graphics


Double, double, toil and trouble
Fire burn and cauldron bubble…
Eye of newt, and toe of frog,
Wool of bat, and tongue of dog,
Adder’s fork, and blind-worm’s sting,
Lizard’s leg, and howlet’s wing
For a charm of powerful trouble,
Like a hell-broth boil and bubble. 

~William Shakespeare, “Macbeth” 

~Magickal Graphics~

Set Up an Ancestor Shrine – Ancestor Altar

Set Up an Ancestor Shrine – Ancestor Altar

In many Pagan and Wiccan traditions, the ancestors are honored, especially at Samhain. This Sabbat, after all, is the night when the veil between our world and the spirit world is at its most fragile. By setting up an ancestor shrine or altar, you can honor the people of your bloodline — your kinfolk and clansmen who have helped to shape the person you are. This altar or shrine can be set up just for the Samhain season, or you can leave it up all year long for meditation and rituals.

If you’ve got the room, it’s nice to use an entire table for this shrine, but if space is an issue, you can create it in a corner of your dresser top, on a shelf, or on the mantle over your fireplace. Regardless, put it in a place where it can be left undisturbed, so that the spirits of your ancestors may gather there, and you can take time to meditate and honor them without having to move stuff around every time someone needs to use the table.

Also, bear in mind that you can honor anyone you like in this shrine. If you have a deceased pet or friend, go ahead and include them. Someone doesn’t have to be a blood relative to be part of our spiritual ancestry.

Make the Space Special

First, do a physical cleaning of the space. After all, you wouldn’t invite Aunt Gertrude to sit in a dirty chair, would you? Dust the table top or shelf and clear it of any items that are not related to your shrine. If you like, you can consecrate the space as sacred, by saying something like:

I dedicate this space to those
whose blood runs through me.
My fathers and mothers,
my guides and guardians,
and those whose spirits
helped to shape me. 

As you do this, smudge the area with sage or sweetgrass, or asperge with consecrated water. If your tradition requires it, you may wish to consecrate the space with all four elements.

Finally, add an altar cloth of some sort to help welcome the ancestors. In some Eastern religions, a red cloth is always used. In some Celtic-based paths, it is believed that a fringe on the altar cloth helps tie your spirit to those of your ancestors.

Welcome Your Fathers and Mothers

There are different types of ancestors, and which ones you choose to include are up to you. There are our blood ancestors, who are the people from whom we directly descend — parents, grandparents, etc. There are also archetypical ancestors, who represent the place that our clan and family came from. Some people also choose to honor the ancestors of the land — the spirits of the place you are now — as a way of thanking them. Finally, there are our spiritual ancestors — those who we may not be tied to by blood or marriage, but who we claim as family nonetheless.

Start by selecting photos of your ancestors. Choose pictures that have meaning for you — and if the photos happen to have the living in them as well as the dead, that’s okay. Arrange the photos on your altar so that you can see all of them at once.

If you don’t have a photo to represent an ancestor, you can use an item that belonged to him or her. If you’re placing someone on your altar who lived prior to the mid-1800s, chances are good there’s no photograph existing. Instead, use an item that may have been the person’s — a piece of jewelry, a dish that’s part of your family heirloom set, a family Bible, etc.

You can also use symbols of your ancestors. If your family is from Scotland, you can use a kilt pin or a length of plaid to represent your clan. If you come from a family of craftsmen, use an item designed or created to symbolize your family’s artisanship.

Finally, you can add a genealogy sheet or family tree to the shrine. If you have in your possesssion the ashes of a departed loved one, add those as well.

Tying It All Together

Once you have everything in your shrine that represents your ancestors, consider adding a few other items. Some people like to add votive candles, so they can light them while meditating. You may wish to add a cauldron or cup to symbolize the womb of the Earth Mother. You can also add a symbol of your spirituality — a pentagram, ankh, or some other representation of your beliefs.

Some people leave food offerings on their altars as well, so that their ancestors can partake of a meal with the family.

Use the altar when you perform a Samhain ancestor meditation or a ritual to honor the ancestors.

Samhain Spirit Incense

Samhain Spirit Incense

By Patti Wigington

By the time Samhain rolls around, your herb garden is probably looking pretty sad. Now’s the time to take all those goodies you harvested and dried in September, and put them to good use. This incense blend is perfect for a Samhain seance, divination session, or for any other autumn working.This recipe is for loose incense, but you can adapt it for stick or cone recipes. As you mix and blend your incense, focus on the goal of your work. Do you wish to contact the spirit of a long-dead ancestor? Are you hoping to bring some visions your way in a dream? Or are you maybe looking to enhance your own meditative abilities? Focus your intent as you blend your ingredients.

You’ll need:
  • 2 parts Cinnamon
  • 1 part ground cloves
  • 1 part Dragon’s Blood resin
  • 1 part Hyssop
  • 1 part Patchouli
  • 2 parts Rosemary
  • 1 part Sage
  • A dash of sea salt

Mixing the Magic

Add your ingredients to your mixing bowl one at a time. Measure carefully, and if the leaves or blossoms need to be crushed, use your mortar and pestle to do so. As you blend the herbs together, state your intent. You may find it helpful to charge your incense with an incantation. For example, if you were going to use your incense during a seance, you could use this:
 
 
The veil has thinned, the moon is bright
and I blend this magic on Samhain night.
Celebrating life and death and rebirth
with these herbs I’ve harvested from the earth.
I send my intent by smoke in the air
and call on those whose blood I share.
I ask my ancestors to guide and watch over me,
As I will, so it shall be. 
 

Store your incense in a tightly sealed jar. Make sure you label it with its intent and name, as well as the date you created it. Use within three months, so that it remains charged and fresh.

Honoring Yourself

Honoring Yourself
By Artemisia

Most of us know that Samhain is the time of year to honor Mother
Earth with gratitude for the food she has provided us this harvest,
and many of us remember that at Samhain the veil between the worlds
is thin, and that we should honor our Ancestors and those who have
passed over. Many of us honor our loved ones during the holiday
season that follows Samhain, at Thanksgiving, Yule, and Christmas, by
cooking, throwing parties, buying or making gifts, and by attending
gatherings, but how many of us remember to honor ourselves this time
of year?

Just as the moon cycles through its phases thirteen times a year,
from waxing to full to waning to dark again, so do the sun and earth
cycle through their phases together in one year. Beginning at Fall
Equinox, for us here in the Northern Hemisphere, the sun enters the
waning phase in a noticeable way. The days begin to get shorter and
the nights get longer. There is a lot more darkness (and cold
depending on where you live). Samhain marks the point where the
darkness really takes hold and Yule, the winter solstice, is the dark
moon of the solar year.

What does this waning into dark phase mean to us and how can we use
this time to honor ourselves? Well let’s think about the waning moon
for a moment. This time of the month energetically corresponds to a
woman’s cycle just before her bleeding time begins. During this
period, we can become extra sensitive or angry because we are no
longer able to put up with things in our lives that make us unhappy.
We no longer hide our emotions. In fact, we can’t keep them from
coming out. This time of the month is about letting go of old,
negative thought forms or self-talk which hold us back and don’t do
us any good. It’s about speaking up for yourself and communicating
what you need from others around you and how they should treat you.
It’s also a time of letting go of emotional attachments to extraneous
material possessions, projects and people that drain our energy, and
of clearing space in our lives for the transformation and healing
that comes when we finish bleeding and/or the moon breaks from the
dark into the new.

In the bigger, solar picture, during the waning and dark parts of the
year, we can honor ourselves by taking time out of our hectic
schedules just for us. Make time and space to be alone and reflect
upon the past year. What is no longer of use to you? What needs to
change? Get in touch with your heart and find out how you truly feel
and what is really important to you. Once you are clear about what
is holding you back and what needs to be cleaned out, make the time
to release it. You can do this through physical acts like a thorough
housecleaning or a new haircut or symbolically through ritual or
meditation. Whatever it is you need to release, honor yourself by
taking the steps necessary to clear away the excess baggage. After
you have let it all go, take time to enjoy, celebrate, accept and
love the new, lighter you.

I’d also like to encourage you to honor yourself during this busy
season by tending to your body in addition to your spirit. The
fresh, seasonal foods this time of year are very tempting: bright
orange pumpkins, multi-colored squashes, red and yellow apples,
purple and green grapes, yellow and golden pears, pink pomegranates,
dark leafy greens, brown nuts of all shapes and sizes, red juicy
cranberries. Nourish yourself by taking part of Mother Earth’s
harvest and celebrating the mystery and magic of the growth cycle.
As it gets colder and darker, keep yourself warm with bright,
cheerful, herbs and spices in your drinks and cooking such as ginger,
cayenne, curry, garlic, cinnamon and pepper. This time of year,
especially when we are so busy, it is easy to neglect our bodies.
Take time for yourself to stretch and move around joyfully to keep
your inner healing fire burning. Perhaps even consider learning tai
chi, yoga, pilates or meditation to access the healing power of your
breath and bring yourself peace and calm in the midst of the most
hectic season of the year.

Whatever you do, make sure that it feels good to you. The easiest
way to honor yourself is to live a joyful life.

Many Blessings for a Loving Holiday Season!
..
About The Author: Artemisia is studying to become a Priestess of the Order of the White
Moon. She is a graduate student in Natural Health and a Holistic Lifestyle Counselor

Lady of the Crossroads

Lady of the Crossroads
by Heathwitch

One on three
which way to go
a second stood still
faces outcast
Darkness about clasped
with snake and lion and hound
thin veins under leather
untouched by time
outstretched a touch
with eyes of heaven.
One on three
take a step
make a choice
I will be with you
silent when needed
A fury when you fear
Face the Moon
I will be here.
.
At Samhain, our thoughts turn toward the memory of our ancestors, the mysteries of death and rebirth, the practice of divination. We decorate our altars with blacks and oranges, photographs of those who have passed on, and we commune with the Lords and Ladies of the Underworld such as the Greek Goddess Hecate.

Hecate is the Thracian Goddess of the moon, absorbed as a Titan by the Greeks and worshipped at crossroads, for She has the ability to see past, present and future pathways. Though most commonly perceived as a Crone Goddess, Hecate can also appear as a Maiden, terrible and beautiful to behold.

She is the dark Goddess, the Lady of the Wild Hunt and keeper of occult knowledge and wisdom. Known as the “Goddess of Witches” and the “Patroness of Priestesses”, Hecate stands at the gateway between life and death, such is Her role as Queen of the Underworld and the Lady of Spirits. She is also the changer, the one who destroys in order to cause rebirth and regeneration.

Hecate’s roles are not solely tied to the “darker” aspects of life however. She is also the midwife who blesses new life in the world, the teacher who guides seekers and the witness who aides with decision-making and determining truth, the giver of courage and strength. She is intuition and psychic ability, the Lady of dreams and nightmares who helps us see the deeper, shadow-side of our psyches. She is the Wise Woman who sees all and knows all, and who will willingly share Her knowledge and wisdom with you, if you but ask.

Hecate’s colours are deep reds, purples and black, and She rules over all wild animals in particular dragons, dogs, frogs, horses, reptiles, toads and snakes. Her trees are willow and yew, most commonly seen in graveyards, and She can be found in the tarot cards the Hermit, the Moon and the High Priestess.

You can invite Hecate into your life by mixing an oil for Her (add 10 drops cypress oil, 6 drops patchouli oil and 4 drops sandalwood oil to 20ml of base oil) and including it in a ritual or meditation dedicated to Hecate. Alternatively you could make an incense blend to honour this Goddess try the following recipe:

½ part crushed garlic
½ part mandrake root
½ part mugwort
2 parts willow bark
1 part lavender
4 parts myrrh
A few drops of cypress oil
A few drops of myrrh oil

You can also work with Hecate in ritual; She can be invoked to aid in inner exploration, dream-work, divination, healing, spells of all kinds, banishings and the release of negativity, communicating with the dead, and meditations and journeys to your inner self.

At Samhain, Hecate can be called upon to focus your intuition when practicing divination on this night when the veils between the world are thin. She can be invoked for help in spell workings and the making of charms, or to help in soul-searching meditations.

Most often, though, Hecate is invoked at Samhain to aid in honouring and contacting our Beloved Dead, those who have passed from this physical life before us:

Decorate the altar with blacks and oranges. Use flowers of the same colours, and fruits of the season (pumpkins, root vegetables). Light orange and black candles if possible and use a mixture of cedarwood and sweetgrass incense — cedarwood for purification, sweetgrass for your ancestors.

Assemble on your altar pictures of your ancestors and mementos you may have received from them.

Cast circle in your usual way. Invoke Hecate:

“Hecate, Goddess of the Realm of Spirits,
She who stands at the crossroads,
Seer of past, present and future,
Guardian of all Witches and Lady of the Dark,
I ask you to come forth into my circle
And stand with me this night
Hail and welcome!”

Feel Hecate come into your circle. Sit with your altar and slowly focus on each of your ancestors. Speak aloud of their life and their impact on you. Ask Hecate to acknowledge your reverence of those who have gone before, and ask that your ancestors know of your love and thoughts.

Take your time and do not be afraid of the emotions which may come to you; embrace them and welcome them into your circle. As you speak of your ancestors you may feel them draw near from the Summerlands; do not be afraid — instead, feel touched by their presence and thank them for all they mean to you.

Thank Hecate and your ancestors for their presence and say goodbye. Blow out the candles and take up circle.

Have a Blessed Samhain!

Sources:
———-
Ann, Martha, and Dorothy Myers Imel. Goddesses in World Mythology: A Biographical Dictionary. Oxford University Press: New York (1995).
Ardinger, Barbara. Goddess Meditations. Llewellyn: Minnesota (1998).
Conway, D. J. The Ancient and Shining Ones. Llewellyn: Minnesota (1993).
Franklin, Anna. Magical Incenses and Oils. Capall Bann: Berkshire (2000).
Marashinsky, Amy Sophia. The Goddess Oracle: A Way to Wholeness through the Goddess and Ritual. Element: Boston (1997).
Sjöö, Monica & Mor, Barbara. The Great Cosmic Mother: Rediscovering The Religion of the Earth. HarperCollins: San Francisco (1991).
Zell, Morning Glory. “Manifesting Hecate”, SageWoman # 60 (Winter 2003). Blessed Bee: California (2003).
.
About The Author: Heathwitch is a Witch, teacher and author. She runs courses and workshops on energy work, healing, Witchcraft and magic. High Priestess of the Circle of the Moon coven, Heathwitch lives in Cheshire, England.

How To Hold a Samhain Rite to Honor Animals

How To Hold a Samhain Rite to Honor Animals

By Patti Wigington, About.com Guide

Celebrate Samhain and honor the animals in your life.

This ceremony is designed to honor the spirits of the animals – both wild and domestic. Man’s relationship with animals goes back thousands and thousands of years. They have been a source of food and clothing. They have protected us from the things that lurk in the darkness. They have provided comfort and warmth. In some cases, they have even raised and nurtured our discarded children, as in the case of Romulus and Remus. If you have animals in your home — pets or livestock — this is their night. Feed them before you feed the humans in your family. Put some food out for any wild animals that may happen by as well.

Difficulty: Average
Time Required: Varied
Here’s How:
  1. If you have a pet that has passed away during this last year, you may want to include a photo or keepsake of them on your table during this rite.

    Prepare a stew for your family that includes small amounts of as many different meats as you may have available — beef, pork, game, chicken, etc. If your family is vegetarian or vegan, designate a non-meat ingredient to represent each animal and adapt the ritual as needed, eliminating lines that reference the eating of animals. When your stew is ready, gather the family around the altar table you prepared during the previous night’s Harvest End Ritual.

  2. Place the stew pot in the center of the table, with a large serving spoon or ladle. Make sure you have some good dark bread to eat as well. Each member of the family should have a bowl and spoon handy. Say:

    Samhain has come, and it is the end of the Harvest.
    The crops are in from the fields,
    And the animals are preparing for the coming winter.
    Tonight, we honor the animals in our lives.
    Some have died that we may eat.
    Some have provided us with love.
    Some have protected us from that which would do us harm.
    Tonight, we thank them all.     

  3. Go around the family in a circle. Each person should take a scoop of stew from the pot and place it in their bowl. Younger children may need an adult’s help with this. As each person gets their helping, say:

    Blessed are the animals,
    Those who die that we may eat.
    Blessed are the animals,
    Those we love and who love us in return.     

    When every family member has their stew, each takes a piece of bread. As they do, say:

    As the Wheel of the Year continues to turn,
    The harvest has ended, and the grain has been threshed.
    The animals sleep for the winter.
    We thank them for their gifts.     

  4. Take your time finishing your meal. If you have pets, don’t be surprised if they come visit while you’re eating your stew tonight — animals tend to be very aware of the spiritual plane! If there is any stew left over, leave some out for the spirits. Any extra bread can be thrown outside for the wild animals and birds.
Tips:
  1. If you want to mix a bit of stew in with your pet’s everyday food, it’s a good idea to check with your veterinarian first.
What You Need:
  • An altar table
  • A pot of stew
  • Some hearty dark bread

How To Honor the Harvest’s End – A Samhain Ritual for Wiccans and Pagans

How To Honor the Harvest’s End – A Samhain Ritual for Wiccans and Pagans

By Patti Wigington

Samhain represents, among other things, the end of the harvest season. If you haven’t picked it by Samhain, you probably won’t be eating it! The gardens have died off by now, and where we once saw lush green plants, there is nothing left but dry and dead stalks. The perennials have shut down for the season too, going dormant so that they may return to us in the spring. Animals are brought in from the fields for the winter — and if you’ve ever had a spider come wandering into your living room one chilly October night, you know that even the insects are trying to find a place to stay warm.

Difficulty: Average
Time Required: Varied
Here’s How:

If we had lived a few hundreds of years ago, we would not only have brought our cows and sheep in from the pastures. Most likely we’d slaughter a few of them, as well as some pigs and goats, smoking the meat so it would last through the cold months. Our grain that we picked back at Lughnasadh has been baked into bread, and all of our herbs have been gathered, and hang from the rafters in the kitchen. The harvest is over, and now it’s time to settle in for winter with the coziness of a warm fireplace, heavy blankets, and big pots of comfort food on the stovetop.

If you want to celebrate Samhain as the time of harvest’s end, you can do so as a single ritual, or as the first of three days of ceremony. If you don’t have a permanent altar in place, set up a table to leave in place for the three days prior to Samhain. This will act as a your family’s temporary altar for the Sabbat. Decorate the altar with symbols of late fall, such as:

  • Skulls, skeletons, grave rubbings, ghosts
  • Harvest food such as pumpkins, squash, root vegetables
  • Nuts and berries, dark breads
  • Dried leaves and acorns
  • A cornucopia filled with an abundance of fruit and veggies
  • Mulled cider, wine, or mead

 

To begin your ceremony, prepare a meal for the family — and this is something that everyone can get involved in. Put emphasis on fruits and vegetables, and wild game meat if available. Also make sure you have a loaf of a dark bread like rye or pumpernickel and a cup of apple cider or wine. Set the dinner table with candles and a fall centerpiece, and put all the food on the table at once. Consider the dinner table a sacred space.

Gather everyone around the table, and say:

 

Tonight is the first of three nights,
on which we celebrate Samhain.
It is the end of the harvest, the last days of summer,
and the cold nights wait on the other side for us.
The bounty of our labor, the abundance of the harvest,
the success of the hunt, all lies before us.
We thank the earth for all it has given us this season,
and yet we look forward to winter,
a time of sacred darkness.

Take the cup of cider or wine, and lead everyone outside. Make this a ceremonial and formal occasion. If you have a vegetable garden, great! Go there now — otherwise, just find a nice grassy spot in your yard. Each person in the family takes the cup in turn and sprinkles a little bit of cider onto the earth, saying:

Summer is gone, winter is coming.
We have planted and
we have watched the garden grow,
we have weeded,
and we have gathered the harvest.
Now it is at its end.

 

If you have any late-fall plants still waiting to be picked, gather them up now. Collect a bundle of dead plants and use them to make a straw man or woman. If you follow a more masculine path, he may be your King of Winter, and rule your home until spring returns. If you follow the Goddess in her many forms, make a female figure to represent the Goddess as hag or crone in winter.

Once that is done, go back inside and bring your King of Winter into your home with much pomp and circumstance. Place him on your table and prop him up with a plate of his own, and when you sit down to eat, serve him first.

Begin your meal with the breaking of the dark bread, and make sure you toss a few crumbs outside for the birds afterwards. Keep the King of Winter in a place of honor all season long — you can put him back outside in your garden on a pole to watch over next spring’s seedlings, and eventually burn him at your Beltane celebration.

When you are finished with your meal, put the leftovers out in the garden. Wrap up the evening by playing games, such as bobbing for apples or telling spooky stories before a bonfire.

What You Need:
  • A table to use as your Samhain altar
  • Decorations that represent the late autumn season
  • A meal with lots of veggies, fruit, and bread
  • A cup of wine or cider

Samhain History

Samhain History

By Patti Wigington, About.com Guide

What is Samhain?:

Samhain is known by most folks as Halloween, but for Wiccans and Pagans it’s considered a Sabbat to honor the ancestors who came before us. It’s a good time to contact the spirit world with a seance, because it’s the time when the veil between this world and the next is at its thinnest.

Myths and Misconceptions:

Contrary to a popular Internet-based (and Chick Tract-encouraged) rumor, Samhain was not the name of some ancient Celtic god of death, or of anything else, for that matter. Religious scholars agree that the word Samhain (pronounced “sow-en”) comes from the Gaelic “Samhuin,” but they’re divided on whether it means the end or beginning of summer. After all, when summer is ending here on earth, it’s just beginning in the Underworld. Samhain actually refers to the daylight portion of the holiday, on November 1st.

All Hallow Mass:

Around the eighth century or so, the Catholic Church decided to use November 1st as All Saints Day. This was actually a pretty smart move on their part – the local pagans were already celebrating that day anyway, so it made sense to use it as a church holiday. All Saints’ became the festival to honor any saint who didn’t already have a day of his or her own. The mass which was said on All Saints’ was called Allhallowmas – the mass of all those who are hallowed. The night before naturally became known as All Hallows Eve, and eventually morphed into what we call Halloween.

The Witch’s New Year:

Sunset on Samhain is the beginning of the Celtic New Year. The old year has passed, the harvest has been gathered, cattle and sheep have been brought in from the fields, and the leaves have fallen from the trees. The earth slowly begins to die around us.

This is a good time for us to look at wrapping up the old and preparing for the new in our lives. Think about the things you did in the last twelve months. Have you left anything unresolved? If so, now is the time to wrap things up. Once you’ve gotten all that unfinished stuff cleared away, and out of your life, then you can begin looking towards the next year.

Honoring the Ancestors:

For some of us, Samhain is when we honor our ancestors who came before us. If you’ve ever done genealogy research, or if you’ve had a loved one die in the past year, this is the perfect night to celebrate their memory. If we’re fortunate, they will return to communicate with us from beyond the veil, and offer advice, protection and guidance for the upcoming year.

If you want to celebrate Samhain in the Celtic tradition, spread the festivities out over three consecutive days. You can hold a ritual and feast each night. Be flexible, though, so you can work around trick-or-treating schedules!

Samhain Rituals:

Try one — or all — of these rituals to celebrate Samhain and welcome the new year.

  • Celebrating the End of the Harvest
  • Samhain Ritual for Animals
  • Honoring the Ancestors
  • Hold a Seance at Samhain
  • Host a Dumb Supper
  • Honor the God and Goddess at Samhain
  • Celebrating the Cycle of Life and Death
  • Ancestor Meditation

Halloween Traditions:

Even if you’re celebrating Samhain as a Pagan holiday, you may want to read up on some of the traditions of the secular celebration of Halloween:

  • Black Cats
  • Jack O’Lanterns
  • Trick or Treating

Samhain – Crone Spell

To Produce, Psychic Dreams

PURPOSE:  To aid all around psychic development

BACKGROUND:  Samhain is the season of the Crone – the “Old Woman” aspect of the Goddess, the divine midwife who brings us into life and helps us cross over into death. A guardian of sacred thresholds, she also spins, weaves and cuts our life threads. Because of this, she is sometimes depicted as a spider or represented by a web. Sometimes known as the “Hag” or Cailleach, the crone is strongly connected with psychic abilities and the ability to walk between the worlds–the capacity to traverse the borderland between everyday reality and other realities such as Faerie or the Land of the Dead.

Items you will need:

  • Two teaspoons of dried mugwort
  • One teaspoon of powdered elder leaves
  • Six drops of  cypress essential oil
  • Mortar and pestle
  • One charcoal disk in a fireproof dish
  • One black candle
  • Matches or lighter

Casting the Spell:

  • Blend the mugwort, elder leaves and cypress oil in the mortar and pestle.
  • Light the charcoal, then the black candle, saying:
Hecate, Goddess of the Crossroads,
Direct me.
Weaver, guide my thread into
The spaces between.
 
  • Sprinkle the incense onto the charcoal, and inhale the scent.
  • Close your eyes. Visualize yourself walking from the East to a Crossroads at sunset and stopping to face North. From this direction, a dark figure approaches. This is the Crone. When She stops, She will beckon you to follow her. She will lead you to a gateway: don not pass through this time, but note what it looks like and any symbols that are written on it. This is the gateway through which you must pass before you can walk between the worlds–and you will need to look out for it, or its symbols, in lucid dreams during this winter.
  • Keep careful note of your dreams between now and Imbolc.

 

The Spells Bible
Ann-Marie Gallagher

Welcome To The WOTC’s Special Samhain Edition (Part 1)

Samhain Comments & Graphics
 Good afternoon and Merry Meet, Dear Friends! I hope everyone is having a fantastic weekend. I also hope you are gearing up for Samhain. I believe this is my favorite time of the year. The trees are absolutely beautiful, there is a crisps breeze in the air, it is marvelous.  

Today I decided to do a Samhain Special for you. It will be Part 1 and then tomorrow Part 2 will follow. I can never understand why people wait to the last day to hand out spells, rituals and other info associated with the Sabbats. I am one of these people who likes to have everything in advance. No running around like a chicken with my head chopped off trying to find an ingredient or item needed. So I figured I would give you, my dear friends, the start of our Samhain Special. That way you can figure out if you would like to try something new or perhaps you need to pick up something. Anyway, I hope you enjoy it.  And…….

Blessed Samhain to you and yours,

Lady A 

~Magickal Graphics~

A Witch’s Pantry: Foods to Warm Your Samhain and Winter

A Witch’s Pantry: Foods to Warm Your Samhain and Winter

by Catherine Harper

The year has turned towards dark, and the last of the autumn harvest is in. Every year, I grieve a little more for summer — this year all the more as the squash and beets come in, the farmer’s markets roll up for the year and I contemplate the long winter without the abundance of produce that has made the bulk of my diet. The more time I spend outside, the more I regret the fading of the light. Every year, the seasons penetrate a little deeper.

But it is also a good time. The winds come back, making the cedars dance, and I hardly had realized I’d missed them. On the best days, they carry the orange leaves of big leaf maples and just a few drops of rain swirling around. The grass turns green again, and then grows, until the light becomes too scant even for that. The rooms of our house grow, at least in import, and the kitchen is cheery and warm from the oven despite the dark and rain outside.

I wonder, sometimes, if there is an inherited factor in my relationship to my pantry. (I can certainly imagine that it might carry survival advantage.) There is something very satisfying for me about deep shelves full of canisters and gallon jars of rye, split peas, rice and lentils. Some of it makes a kind of sense, even in this world: Most years, for instance, I dry several gallons’ worth of boletes for use during the rest of the year. Home-dried tomatoes from our garden or wild ginger from the woods also has an obvious place, things that cannot simply be purchased as needed. And my (in part environmentally motivated) hatred of excessive packaging, love of durable storage and a bad experience with grain moths in my last apartment has combined to make me prefer jars and canisters to cardboard boxes and plastic bags for those things I can buy in bulk.

But there is also an almost atavistic sense wherein I know that my dry goods and what I could glean from the woods even in this dark time of year could keep a family fed and healthy for many months. (When I was first on my own, I lived this way quite often, though not really by choice. And indeed, in many ways it was healthier than the richer and more varied diet I am blessed with today.) And there is something very honest in the piles of squash, onions and garlic in the downstairs pantry, and the kales and chard that hold so well in the garden.

Much of this borders on ritual use. I may grow most of our green onions and kale and stock up on local squash near the end of the season, but almost all of the storage squash from our own garden is eaten either at Samhain (pumpkin soup with chili anchos, a touch of bitter chocolate, and a dollop of cream, some years) or Thanksgiving (traditions are easily established, and I will make stuffed squash each year until my dying day, I fear). In many things, our garden doesn’t meet our needs, but the things we’ve grown and saved ourselves are special and usually hold places of significance in the meal.

Tomato vines that still bear unripe tomatoes when the cold comes can be cut and hung upside down in the garage or basement. Squash, kept somewhere cool, dry and well-ventilated, can last through the next spring (some varieties better than others, of course). It will sweeten in storage, and the flesh will become drier. The first new squash of the year is always a shock to me because in comparison to the older squash it has so little sugar. Potatoes (which I don’t grow, though I know people who do in strange wire mesh and straw contraptions that keep the tubers out of our heavy clay soil) keep well if they are dry, well-ventilated and out of the light. Onions, too, prefer the dry and dark, but one must check them frequently for rot, or a single rotted onion will taint its neighbors.

And of course the dried grains and legumes will keep almost indefinitely. Whole-grain flour will often go rancid, but the whole grain will not if you have a hand mill to grind it at need. (It is my understanding that fresh ground flour, wherein the nutrients have not had a chance to oxidize, is also more nutritious. But mostly, I like the taste and texture.) Dried beans, which must be soaked in water at least overnight and then simmered for a good portion of the day, have fallen a bit in popular favor, but the slow-cooked soups that simmer and warm your kitchen are worth remembering. Oats, whole, rolled or steel cut, can be mixed with liquid, nuts and dried fruit and left to sit in a still-warm brick oven overnight. And many whole grains can be cooked with meat, broth and sturdy vegetables rather in the manner of a risotto. There is much good food in winter that relies neither on refrigeration or transport from sunnier climes.

Barlotto-Stuffed Pumpkins

Barley is a grain too seldom used. Mild and creamy in texture, it is a good foil for many hearty winter foods. The pumpkins described here are small pie pumpkins, measuring about four inches across — pumpkins are not the best storage squash, but these little pumpkins are available each year from our local organic farmer’s stand, and make for particularly attractive presentation. If they are not available near you, halved and seeded delicata or acorn squash also works well. These should be baked at 350 degrees, cut side down, for at least half an hour or until just tender before being stuffed, for their thicker walls will not quickly bake through after stuffing.

Barlotto

1 onion, chopped
1 tablespoon oil
2-4 cloves garlic
4-6 dried shiitake mushrooms
1&fraq12; cup hulled barley
2 cups water
Salt

A note on the mushrooms: Fresh shiitake or other strongly flavored fresh or dried mushroom can be substituted. If anything, increase the amount. Or add grocery-store button mushrooms to the shiitake.

Soak the shiitake mushrooms in a couple of cups of warm water for 20 minutes. In a medium-sized (and thick-bottomed) sauce pan, caramelize the onion in a little oil over medium heat. As the onion begins to turn a nice brown, slice the shiitake mushrooms and add them to the pot, continuing to stir gently. Add next the garlic, crushed or pressed. Let everything get a chance to brown — better browning will improve the flavor, but if you’re in a rush you can cut this down to a token browning. Then add the dry-hulled barley, stirring it to absorb the oil and letting it, too, brown lightly.

Add to this the two cups of water, and salt to taste. (The water you soaked the mushrooms in is particularly good for this, if you are careful not to pour in any sediment.) Bring to a simmer, reduce to low heat, and cover. The barley will need to simmer for at least 40 minutes. Check every 10 minutes or so, and add more water if needed. Simmer until the barley is tender.

Stuffing Your Pumpkins

To stuff the pumpkins, use a small knife or pumpkin saw to cut a large circle out around the stem of the pumpkin, as you would to make a jack-o-lantern. Remove seeds, and fill with the hot barley mixture (the heat will speed the cooking time). A little grated cheese can be added if desired. Replace the lids, and cook at 350 degrees for 20-30 minutes, or until the pumpkins are tender.

Samhain Solitary Ritual

Samhain Solitary Ritual
By Eden

Decorative Suggestions:
pumpkins, apples, masks, candles, black, red, orange,cauldron, besom

Supplies:
Photos of relatives or friends who have passed
White candle for each relative ( tea lights )
36 inches of yarn ( continuous piece) bright color such as red or orange
13 hazelnuts for tradition Druid method * or candy corn for a modern twist
1 apple (traditional)** or pomegranate, either cut in half
jack o lantern
4 mini pumpkins
4 votive candles for quarters
dried leaves (enough for circle size)
two candles one black one white
long piece of yarn ( this is a separate pc from above pc.)

Prep:
break off stems of mini pumpkins, hollow out big enough place for votive candles in top, cut doesn’t have to be deep,
just enough to keep candles form falling, set at quarters (use care when cutting!)
Outline circle with leaves
Visualize jack o lantern as a protective ward (it’s traditional use) and have lit in circle from set up through ritual
Decorate according to taste
Have black and white candles on altar have black candle lit on altar, do not have white candle lit
Have photos with unlit candle in front of each, on altar if there is room or in other designated space

Ritual:

(Cleanse, Cast, Invoke)

” Blessed be the season of Samhain!
The time of the wise Crone!
The time of the last fall harvest
The time of the birth of winter
Night that we remember our loved ones who have passed from this life.
Night when we look on to the new year.
Night that reminds us that death holds the seeds of new life!”

(Prepare to light candles for departed)

” My dear loved ones, tonight as the wheel turns the veil which separates us is thin. On this night hear my words of love and honor”

(Light candles in front of photos one at a time, while lighting candle speak name of loved one and say what
you wish in honor or love, do this for each)

(Prepare to welcome the new year)

(Focus on black candle, while making banishing pentagram towards black candle)

” Farewell old year, take with you the season of summer”

(put out flame of black candle)

(Focus on unlit white candle, while making invoking pentagram)

“Welcome new year, bring with you the season of winter”

(light white candle)

“The wheel has turned yet again. Now at the time of ending that is yet also the time of beginning.
What is to come is, what was will come again, circling on and on throughout the ages.”

(prepare for meditation)

” And what of the past”

(close eyes with the intent to remember aspects of a past life, look at things in this life that you
believe could be related to a past life, focus on these things, see if this focus turns into scenes or
feelings about a past life)

( Prepare for resolutions)

” And what of the year to come”

(Take fruit, hold both halves in hands and visualize the habits you would like to rid yourself of over the next year being poured into it,when done place halves back together and tie halves together with one of the pieces of yarn, put aside to bury later)**

(Prepare for divination)

(Take bright colored yarn and make a circle on ground or altar if room, hold hazelnuts or candy corns in hands,focus on question, toss them into the circle and look for patterns of answer, such as y or n or if they make a shape or initial)*

(Offering, libation, feast)

(prayer for upcoming year)

“The wheel of the year turns on and on, from season to season, age to age. I remember and recognize that all time is here and now. I have paused to watch the wheel turn on this blessed eve, and, I praise the Wise Crone, in this time of Her glory. Blessed be Wise Crone.”

(Close Circle)

* according to Edain McCoy in ‘Sabbats’ pg. 42
** traditional Wittan Samhain practice per Edain
McCoy, ‘Witta’ pg 170 (adapted)

About The Author: Eden, is a recent level one graduate of the White Moon School of the Feminine Divine. She lives in the North
Georgia mountains with her husband and three young children, where she practices eclectic paganism both as a member of a coven and as a solitary.

Honoring Ancestors

Honoring Ancestors
By Arteal
.
Leaves
Swirling and twirling
On the pavement
Dancing and prancing
On the ground
Could it be
What did I see
Was it leaves
Or faeries
Tricking me

Many of my loved ones have passed over the years. Some of the dearest people to me found it time to cross over and process what it is they learned in this life. I think of them often. Memories of them often bring a smile to my face. Any time of year I can see them or feel them, but it is the month of October that their presence is strongest.

This time of the thinning veil almost makes them so solid I can touch them. So it is this time that I honor them. Sometimes it is solitary and other times I invited close friends and family to be with me and we collectively honor all of our ancestors.

We begin the evening by creating an altar with symbols, pictures and mementos of our ancestors. The altar is usually kept simple with photos and small items connected to those that have gone before. Once the altar is complete we have our feast. The meal takes place in complete silence and there is always one seat kept empty with a full plate to honor our ancestors. Often a cat finds his way to the empty chair while we eat our meal in silence.

Once our meal is complete we retire to our ritual space, usually the living room. We clear the coffee table and begin clockwise. Each person takes a turn to light a tea light and share a story of an ancestor. We continue going around the circle telling stories until the table top is full. We then sit quietly watching the flames and remembering. The evening is ended with placing the full plate of food outside in our of our ancestors.

The people and spirits I share this night with seem to leave as quietly as they came. I wish you and all your ancestors a blessed Samhain.

About The Author: Arteal is an Ordained Minister and High Priestess of The Order of the White Moon. She is founder of Moonlit River, where you will find the Feminine Divine, healing and guidance. Arteal is a Shamanic Practitioner and Reiki Master.

Samhain Inspired Thoughts on Community

Samhain Inspired Thoughts on Community

Author: Crick

Hey folks, Samhain energies are at work and so I woke up this morning with some thoughts that I would like to share. First I would like to preface my thoughts with an analogy that I learned about many years ago. Basically, it is about a frog and a scorpion.

The Scorpion wanted to get to the opposite shore of the English Channel. And so he sought out various creatures that could assist him in the endeavor. Each time he was turned down, in part because of the fear of who he was and in part because of what he was capable of doing to others.

At any rate, he finally came to Frog with his entreaty. At first Frog turned him down like all of the others before him. But Scorpion kept pleading, as he knew this was his last chance to reach the opposite shore. Finally Frog relented and agreed to carry scorpion across the channel on his back. When they got to the middle of the channel, Scorpion stung Frog with his venomous tail.

Aghast, Frog cried out to Scorpion, “Why did you sting me, for I am dying and we shall both surely drown now?”

Scorpion responded, “You knew the nature of my personality before you agreed to help me!”

There are several reasons why I offer this analogy as a preface to my early morning thoughts. Imagine that, an Irishman resorting to the art of Triad (grin) . To begin with, there has been a great deal of talk over the years by modern pagans about “pagan community”. The reality is that such a community is a long way from becoming a valid entity. It is a concept that is rife with the insecurities of those who claim to adhere to such a concept. Many modern pagans were once members of the Abraham faiths, in particular, Christianity. And in many cases, such folks have parents, siblings, relatives and friends who still are Christians or what have you. And that is all good.

However, this has created a consistent undercurrent of insecurity because these modern pagans feel an overwhelming need to either hide their current pagan beliefs from their families and friends or to frantically seek approval from such folks.

To my mind, if folks have doubts about their self-professed beliefs, then perhaps they should reassess their desire to follow said beliefs. For to be true to others, one must first be able to be true to yourself. And such insecurities are detrimental to any efforts to build a genuine community whether it be modern paganism or what have you.

In view of such insecurities, there are many modern pagans — either individuals or groups — who feel that their primary mission as pagans is to engage in outreach with other religions. In spite of the fact that there are over four-hundred established religions in the modern world, this generally means that these modern pagans ignore four-hundred of these religions and reach out primarily and in most cases, specifically to the Christian religion.

At this point, I would like to point out that in this age of electronics that genuine communications skills are falling to the wayside. The current generation is losing the art of one-on-one communication due to their reliance on such electronic devices.

And as such, there will inevitably be the “me, me, me” types who will assume they know what I am trying to convey here. They will not seek clarification, because they already have the ‘answers’ to my thoughts… at least within their own self imposed limitations they will think so.

To such folks, I can only shrug my shoulders and hope that one day they will actually grow spiritually and thus find the genuine wisdom to understand a concept that is greater than themselves.

It will be said that that damn Crick hates Christians. My response would be “of course not”, but like the scorpions, I am aware of their own established behavior.

It will be said that that damn Crick is against community outreach. My response would be “Of course not”, but it should not be a primary and driving force in order to validate my pagan beliefs. And such outreach should be “attempted” with an expectation to meet with an equal amount of reciprocity… reciprocity of which is clearly absent from the Christian community. Yes of course there are exceptions to every rule, but it is realistically not the norm.

What then to my mind should be our primary goal you may ask? Well actually there are two very general goals if the modern pagan community is ever to reach a degree of cohesion and thus validity as a genuine community.

The first is to accept the realities of your chosen path. There are very few, if any, real “Masters” in modern paganism. The regurgitation of over the last fifty years of “101 Paganism” should be clear confirmation of this. And besides, we are all students over the course of our lives.
It is this denial of being a student that gives birth to the plethora of twenty and thirty-year-old ‘masters’ that modern paganism is noted for. It is also this denial that precludes modern pagans from acknowledging the pagan paths around the world that have been in place for many, many generations. And finally, it is this denial that sets modern pagans upon those who actually may know more than just the basic 101 scripts that defines modern paganism.

This is why the word “Elder” creates such a conflicting morass amongst modern pagans. For to define the word “Elder” in the manner that it is used among pre-modern pagans is to admit that one may actually be a student and not the “wise know it all’ that so many modern pagans strive to present themselves as, no matter how subtlety it is done. Yes, I know. Let the denials begin. It is to be expected when insecurities cloud reality. Besides, in this modern generation, everyone is right and no one is responsible, which is why we have the current me, me, me mindset in the first place.

Anyway, moving on.

The modern pagan community needs to find the strength to grow beyond such self-centered concepts of me-ism. Each community, pagan or otherwise is the sum of its members. If the modern pagan community is ever to become a genuine community, it must first learn to be true to its own tenets. Many within the modern pagan community will mouth the words acceptance and diversity. Sounds like good tenets to establish a community by doesn’t it?

And yet as soon as a free thinker such as myself proffers an “opinion” that is divergent from some other pagan, well … the ugliness rears its head. Hateful and disparaging words are hurled at will, in an attempt to hurt the author of such individual thoughts, and in extreme cases, threats of physical violence are made. Are such reactions, which in all reality are based upon personal insecurities really conductive to creating a sense of cohesiveness in a budding community?

And finally, we need to find the strength to break out of the modern concept of “me-ism” and reach out to other pagans in this fragile community without preconceptions and/or preconditions. As an umbrella community, we do not walk in lockstep with each other. The modern pagan community, unlike pagan communities of olden times which consisted of folks of identical beliefs and usually of small enclaves such as covens, tribes and the like, is now a morass of many, many different paths.

We need to reach a genuine understanding of the modern interpretation of pagan community that goes beyond just mouthing the words.

Perhaps when we develop genuine outreach amongst ourselves then we can validate the inordinate amount of energy that some modern pagan individuals/groups employ towards the Christian religion as being based on something other than an attempt to give in to ones personal insecurities.

Before I stop here and grab my first cup of java of the morning, please keep in mind that the preceding thoughts are simply the personal opinion of one old witch who has more years behind him then he has in left in front of him. And before you allow the “me -ism” to take precedence in your thoughts, please understand that my sole purpose in this rant is to spark the fuse of thought… it is an attempt to ignite a blaze of introspection that in the end will open the door to a understanding that is greater than you or I.

Now, where is that cup of java?

Opening The Ancestral Doorway (Blood/Harvest Moon)

The dark and new phase of the Blood Moon offers you a perfect opportunity to get in touch with the power and wisdom of your ancestors. This is another of those times when the doorway between worlds becomes momentarily opened. The Old English word blod stems from the root meaning “bloom” defined as “flourishing” or vigorous.” With regards to genetic memory, your blood, specifically the DNA in your blood, is like a mega filing system for ancestral wisdom and power. In this spell you are contacting the spirit of one of your ancestors. It works bet if you pick a particular ancestor, but if you don’t know one, you can call on your ancestors as a whole.

You will need a blue candle, three drops of amber-scented oil, and frankincense incense.

At midnight, draw a magick circle and call in the elements. Rub the candle with the three drops of amber-scented oil and place it in its holder on your altar. Anoint yourself with the oil. Wipe any remaining oil from your hands. Light the blue candle while inviting in the energies of your ancestors:

 

“By the power of the divine Mother and Father

Grace this circle with the power and wisdom of my ancestors.”

Light the incense and let the smoke fill each of the elemental gates as you move around the circle from north, to east, to south, and to west. Call to each of the elements:

“Let the elemental doorway be opened.

So that I may connect with the spirits of my ancestors.”

Stand in the middle of the circle with your athame in your right hand and magick wand in your left. Raise both your arm and sense the power and wisdom of your ancestors entering into your body through your magickal tools into your hands, down your arms, and into your conscious awareness. Merge with this energy and become One with it.

Thank your ancestral spirits, bid farewell to the elements, and pull up the circle. Remember that the spirits of your ancestors are there whenever you need them. All you have to do is call to them.

 

The Dumb Supper – A Feast With the Dead

The Dumb Supper – A Feast With the Dead

By Patti Wigington, About.com Guide

Speaking to the Dead:

Although traditionally a seance is a good way to communicate with those who have crossed into the spirit world, it’s also perfectly fine to talk to them at other times. You may find yourself walking into a room and suddenly reminded of someone you’ve lost, or catching a whiff of a familiar scent. For me personally, every February I find myself picking over birthday cards and thinking to myself how funny my grandfather would find this one or that one. I make a point of telling him about them, even though he died in 2002. You don’t need a fancy or formal ritual to speak to the dead. They hear you.

How Do We Know They’re Listening?:

In some spiritual paths, one may be viewed as crazy — or at the very least, a little bit daffy — if they speak to the dead. But think of the people you know who have lost a spouse, particularly one they were married to for a long time. Many of them will tell you they talk to their deceased loved one. We can ask them for assistance, for companionship, or just for them to hear our words. Chances are good that if you ask, your life will change significantly.

What Can We Say to Them?:

Ask anyone who’s lost a loved one, and there’s a good chance they have something they didn’t get to say. Whether it’s “I love you”, “I forgive you,” or just plain old, “I really miss you,” there’s nearly always something we wanted to say but never got around to. When you talk to the dead, share with them the things in your life that are important. Maybe you need to let Grandma know that you’re finally going to have that baby girl she’d been hoping for. Or perhaps you need to tell Cousin Joe you’re sorry you broke his iPod. Whatever it is, if it’s on your mind say it. Only then will you be able to move on.

An Altar to the Ancestors:

In many cultures, ancestor worship is an ancient practice. Although traditionally found more in African and Asian societies, more and more Pagans of European heritage are beginning to embrace this idea. After all, we all want to know where we came from. You can build an altar to honor your ancestors, featuring photos, heirlooms, and even a family tree sheet. Leave it up all year long, or set it out at Samhain. This is a good time to perform a ritual for Honoring the Ancestors.

Why on Samhain?:

Why hold a Dumb Supper on Samhain? Well, it’s traditionally known as the night when the veil between our world and the spirit world is at its most fragile. It’s the night when we know for sure the dead will hear us speak, and maybe even speak back. It’s a time of death and resurrection, of new beginnings and fond farewells.

Menus and Table Settings:

Your menu choices are up to you, but because it’s Samhain, you may wish to make the traditional Soul Cakes, as well as serving dishes with apples, late fall vegetables, and game if available. Set the table with a black cloth, black plates and cutlery, black napkins. Use candles as your only source of light — black if you can get them.

Realistically, not everyone has black dishware sitting around. In many traditions, it’s perfectly acceptable to use a combination of black and white, although black should be the predominant color.

Host/Hostess Duties:

When you’re hosting a Dumb Supper, clearly the point is that no one can speak — and that makes a host’s job very tricky. It means you have the responsibility of anticipating each guest’s needs without them communicating verbally. Depending on the size of your table, you may want to make sure each end has its own salt, pepper, butter, etc. Also, watch your guests to see if anyone needs a drink refill, an extra fork to replace the one they just dropped, or more napkins.

Other Samhain Rituals:

If the idea of a Dumb Supper doesn’t quite appeal to you — or if you know darn well that your family can’t be quiet for that long — you may want to try some of these other Samhain rituals:

  • Celebrate the End of the Harvest
  • Honor the Ancestorsat Samhain
  • Samhain Ritual for Animals
  • Hold a Seance at Samhain

 

The Dumb Supper:

In some Pagan and Wiccan traditions, it has become popular to hold a Dumb Supper in honor of the dead. In this case, the word “dumb” refers to being silent. The origins of this tradition have been fairly well debated — some claim it goes back to ancient cultures, others believe it’s a relatively new idea. Regardless, it’s one that’s observed by many people around the world.

When holding a Dumb Supper, there are a few simple guidelines to follow. First of all, make your dining area sacred, either by casting a circle, smudging, or some other method. Turn off phones and televisions, eliminating outside distractions.

Secondly, remember that this is a solemn and silent occasion, not a carnival. It’s a time of silence, as the name reminds us. You may wish to leave younger children out of this ceremony. Ask each adult guest to bring a note to the dinner. The note’s contents will be kept private, and should contain what they wish to say to their deceased friends or relatives.

Set a place at the table for each guest, and reserve the head of the table for the place of the Spirits. Although it’s nice to have a place setting for each individual you wish to honor, sometimes it’s just not feasible. Instead, use a tealight candle at the Spirit setting to represent each of the deceased. Shroud the Spirit chair in black or white cloth.

No one may speak from the time they enter the dining room. As each guest enters the room, they should take a moment to stop at the Spirit chair and offer a silent prayer to the dead. Once everyone is seated, join hands and take a moment to silently bless the meal. The host or hostess, who should be seated directly across from the Spirit chair, serves the meal to guests in order of age, from the oldest to youngest. No one should eat until all guests — including Spirit — are served.

When everyone has finished eating, each guest should get out the note to the dead that they brought. Go to the head of the table where Spirit sits, and find the candle for your deceased loved one. Focus on the note, and then burn it in the candle’s flame (you may wish to have a plate or small cauldron on hand to catch burning bits of paper) and then return to their seat. When everyone has had their turn, join hands once again and offer a silent prayer to the dead.

Everyone leaves the room in silence. Stop at the Spirit chair on your way out the door, and say goodbye one more time.

Samhain Spirit Incense

Samhain Spirit Incense

By Patti Wigington, About.com Guide

 

Spirits in the Smoke

By the time Samhain rolls around, your herb garden is probably looking pretty sad. Now’s the time to take all those goodies you harvested and dried in September, and put them to good use. This incense blend is perfect for a Samhain seance, divination session, or for any other autumn working.

This recipe is for loose incense, but you can adapt it for stick or cone recipes. As you mix and blend your incense, focus on the goal of your work. Do you wish to contact the spirit of a long-dead ancestor? Are you hoping to bring some visions your way in a dream? Or are you maybe looking to enhance your own meditative abilities? Focus your intent as you blend your ingredients.

You’ll need:

 

  • 2 parts Cinnamon
  • 1 part ground cloves
  • 1 part Dragon’s Blood resin
  • 1 part Hyssop
  • 1 part Patchouli
  • 2 parts Rosemary
  • 1 part Sage
  • A dash of sea salt

Mixing the Magic

Add your ingredients to your mixing bowl one at a time. Measure carefully, and if the leaves or blossoms need to be crushed, use your mortar and pestle to do so. As you blend the herbs together, state your intent. You may find it helpful to charge your incense with an incantation. For example, if you were going to use your incense during a seance, you could use this:

The veil has thinned, the moon is bright
and I blend this magic on Samhain night.
Celebrating life and death and rebirth
with these herbs I’ve harvested from the earth.
I send my intent by smoke in the air
and call on those whose blood I share.
I ask my ancestors to guide and watch over me,
As I will, so it shall be.
 
 
Store your incense in a tightly sealed jar. Make sure you label it with its intent and name, as well as the date you created it. Use within three months, so that it remains charged and fresh.

Samhain Ancestor Meditation

Samhain Ancestor Meditation

Calling Upon the Ancient Ones

By Patti Wigington, About.com Guide

 

A Time of Darkness

Samhain is known as the night when the veil between this world and the next is at its thinnest. It’s a time to sit back and honor the spirit world, and call upon those ancestors who came before us. After all, if not for them, we wouldn’t be here. We owe them something, some gratitude for their ability to survive, their strength, their spirit. Many Wiccans and Pagans choose Samhain as a time to honor their ancestors. If this is something you’d like to do, you can celebrate with a ritual or by hosting a seance or dumb supper in their honor:

  • Honoring the Ancestorsat Samhain
  • Host a Dumb Supper
  • How to Hold a Seance

In addition to these more formal rituals, you may also want to take some time alone for a quiet meditation. This is a point in the Wheel of the Year when the spirit world is a bit closer than normal, and if you’ve never tried to contact your ancestors before, now is a good time to do it.

  • When performing an ancestor meditation, people experience different things. You may find yourself meeting a specific person that you are aware of in your family history — maybe you’ve heard the stories about great-uncle Joe who went out west after the Civil War, and now you have the privilege of chatting with him, or perhaps you’ll meet the grandmother who passed away when you were a child. Some people, however, meet their ancestors as archetypes. In other words, it may not be a specific individual you meet, but rather a symbol — instead of adventurous great-uncle Joe, it may be a non-specific Civil War soldier or frontiersman. Either way, understand that meeting these individuals is a gift. Pay attention to what they say and do — it may be that they’re trying to give you a message.

    Setting the Mood

     

    Before you perform this meditation, it’s not a bad idea to spend some time with the tangible, physical aspects of your family. Bring out the old photo albums, read through wild Aunt Tillie’s diary from the Great Depression, get out your grandfather’s old pocket watch that almost sank with the Titanic. These are the material things that connect us to our family. They link us, magically and spiritually. Spend time with them, absorbing their energies and thinking of the things they’ve seen, the places they’ve been.

    You can perform this ritual anywhere, but if you can do it outside at night it’s even more powerful. Decorate your altar (or if you’re outside, use a flat stone or tree stump) with the symbols of your ancestors — the photos, journals, war medals, watches, jewelry, etc. No candles are necessary for this meditation, but if you’d like to light one, do so. You may also want to burn some Samhain spirit incense.

    Claiming Your Birthright

     

    Close your eyes and breathe deeply. Think about who you are, and what you are made of, and know that everything within you is the sum of all your ancestors. From thousands of years ago, generations of people have come together over the centuries to create the person you are now. Think about your own strengths — and weaknesses — and remember that they came from somewhere. This is a time to honor the ancestors who formed you.

    Recite your genealogy — aloud if you like — as far back as you can go. As you say each name, describe the person and their life. An example might go something like this:

    I am the daughter of James, who fought in Vietnam
    and returned to tell the tale.
    James was the son of Eldon and Maggie,
    who met on the battlefields of France,
    as she nursed him back to health.
    Eldon was the son of Alice, who sailed
    aboard Titanic and survived.
    Alice was the daughter of Patrick and Molly,
    who farmed the soil of Ireland, who
    raised horses and tatted lace to feed the children…     

    and so forth. Go back as far as you like, elaborating in as much detail as you choose. Once you can go back no further, end with “those whose blood runs in me, whose names I do not yet know”.

    If you happened to meet a certain ancestor, or their archetype, during your meditation, take a moment to thank them for stopping by. Take note of any information they may have given you — even if it doesn’t make sense just now, it may later on when you give it some more thought. Think about all the people you come from, whose genes are part of you. Some were great people — some, not so much, but the point is, they all belong to you. They all have helped shape and create you. Appreciate them for what they were, with no expecations or apologies, and know that they are watching over you.

Ancestor Prayer for Samhain

Ancestor Prayer for Samhain

By Patti Wigington, About.com Guide

 

A Prayer to the Ancestors

This is the night when the gateway between
our world and the spirit world is thinnest.
Tonight is a night to call out those who came before.
Tonight I honor my ancestors.
Spirits of my fathers and mothers, I call to you,
and welcome you to join me for this night.
You watch over me always,
protecting and guiding me,
and tonight I thank you.
Your blood runs in my veins,
your spirit is in my heart,
your memories are in my soul.

[If you wish, you may want to recite your genealogy here. This can include both your blood family, and your spiritual one.]

With the gift of remembrance.
I remember all of you.
You are dead but never forgotten,
and you live on within me,
and within those who are yet to come.