Tag: Pagan

Today’s Runes for Friday, June 15 is Hagalaz

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Hagalaz is the rune of hail. Hail is a destructive and elemental force, so one can expect this rune to represent the disruption of one’s life. In the harsh northern winter there is a halt to activity, and so delay or hindrance is frequently associated with this rune. The opposite of chaos is yet more chaos, as illustrated by the fact that this rune cannot be reversed.

Lighten Up – Top 10 Reasons Why Athame Handles are Black

10. So they’ll go with any color of robe.

9. So you can cover up nicks & scratches with shoe polish.

8. It’s slimming (can’t have fat athames, can we?)

7. It doesn’t show dirt.

6. Because finding a dropped athame in an outdoor ritual in the dark is a test of loyalty to your faith.

5. It’s so much more dignified than chartreuse.

4. Seemed like a good idea at the time.

3. Someone spilled all the paints together and that’s what ended up.

2. No, no! Black is for winter rituals–use white before Labor Day!

And the #1 reason athames handles are black….

1. So that we’d have something to argue about other than how “athame” is pronounced!

Today’s Runes for Thursday, June 14th is Nyd

Jade Runes are most commonly used for questions about love, friendship, and relationships. Nyd represents many things, most of them unpleasant – heed it well. Constraint, delay, loss, need, and sorrow are all frequently seen in this rune. Nyd speaks most strongly of pause, the hallmark of the both the timid and the patient, and is often interpreted as foretelling a delay in the effect of other runes that it accompanies. Fortunately, even where there is misery and danger there are valuable lessons to be learned – the trick is to learn them before you are overtaken by despair.

Lighten Up – You might be a Redneck Pagan if….

You might be a Redneck Pagan if…

  • If you think “widdershins” refers to the calves of the bereaved lady next door….
  • If you think fetch deer is a command you give yer dawg….
  • If you think a goblet is a young turkey….
  • If you think Drawing Down the Moon means demolishing the outhouse….
  • If you call your coven mates “Bud” and “Sis”….
  • If you think a Great Rite is turning onto County Road 13….
  • If your Quarter candles smell like kerosene….
  • If you pronounce “Athame” as “Athaym” and “Samhain” as “Sammon” or “Sam-hayn”….
  • If you think a “Sidhe” is a girl….
  • If your idea of the “Goddess” is the Coors Swedish Bikini Ski Team….
  • If your Bard plays the banjo….
  • If your ‘Long Lost Friend really IS….
  • If your lawn is decorated with at least one, preferably two or more, plastic pink flamingos, whom you regard as your familiars….
  • If your Wand of Power is a cattle prod….
  • If your ceremonial belt has your name on the back and a belt buckle bigger than your head….
  • If you call the Quarters by invoking “Billy, Joe, Jim and Bob”….
  • If you call the Gods by hollerin’ “Hey y’all, watch me!”….
  • If your favorite robe has the logo of a manufacturer of major farm equipment on the back….
  • If you’ve ever harvested ritual herbs with a weed wacker….
  • If your ritual staff is a double barrel shotgun….
  • If your ritual garments include any one of the following: plaid flannels, long johns, a pistol belt, or cowboy boots….
  • If you’ve ever blessed chewing tobacco or snuff….
  • If your ritual wine is Maddog 20/20, Night Train or White Lady 21….
  • If the instructions to get to your Covenstead include the words “After you turn off the paved road”….
  • If your altar-cloth is a rebel flag….
  • If you use junk cars to mark the four corners of your circle….
  • If your Eternal Flame just happens to be under a still….
  • If you use an engine block for an altar….
  • If your High Priestess is your cousin – as well as your wife….
  • If, when drawing down the moon, you say, “Ya’ll come on down, ya hear?”….
  • If your pickup truck has an Athame rack….
  • If your crystal ball is made of polystyrene (i.e., a bowling ball)….
  • If your High Priestess has a spittoon on her altar….

You might be a Redneck Pagan!

author unknown

THE WITCHES BALLAD

Oh, I have been beyond the town, Where nightshade black and mandrake grow, and I
have been and I have seen What righteous folk would fear to know!

For I have heard, at still midnight, Upon the hilltop far, forlorn, With note
that echoed through the dark, The winding of the heathe horn.

And I have seen the fire aglow, And glinting from the magic sword, And with the
inner eye beheld The Horned One, the Sabbat’s lord.

We drank the wine, and broke the bread, And ate it in the Old One’s name. We
linked our hands to make the ring, And laughed and leaped the Sabbat game.

Oh, little do the townsfolk reck, When dull they lie within their bed! Beyond
the streets, beneath the stars, A merry round the witches tread!

And round and round the circle spun, Until the gates swung wide ajar, That bar
the boundaries of the earth, From faery realms that shine afar.

Oh, I have been and I have seen In magic worlds of Otherwhere. For all this
world may praise or blame, For ban or blessing nought I care.

For I have been beyond the town, Where meadowsweet and roses grow, And there
such music did I hear As worldly-righteous never know.

Enjoy!!!!!!!
Blessed Be

Today’s Runes for Thursday, June 7th is Eoh

Gold Runes are most commonly used for questions about business, career, and property. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit.

My relationship with Yemayá

She Moves in Mysterious Ways

My relationship with Yemayá

by Iris WaterStar

The first time that I saw an image of Yemayá, two thoughts ran through my head; the first one was “Oh, that’s me,” quickly followed by the second one, which ran along the lines of  “What an odd thing to be thinking about a picture on a candle.” This was about two and a half years ago; the candle was one that I saw in a shop on Capitol Hill called Three Furies. I was there looking around with a friend, and this picture seemed to jump out at me. I had absolutely no idea who in the world this was, but I knew that she was wonderful, and so familiar.

It felt like seeing myself, or some part of myself, a part that I wanted to unfold somehow. This candle was one of the tall cylindrical kind; it was green and had a color painting on it. The picture is of a beautiful woman, standing on the waves of a green ocean surrounded by white blossoms. The stars are out in the twilight sky above her; the crescent moon is off to one side. She has long, dark flowing hair and is wearing a long white gown with her arms outstretched. From her hands, golden stars are falling. She has a thin aura above her head and another bright five-pointed star above her head. She is neither smiling or frowning, she simply is as she is.

I had never experienced a candle calling to me like this one did. I picked it up and put it down several times. Each time, I put it down I was aware of the feeling she was meant to go with me. I finally asked the man who ran the store “Who is this?” He wasn’t sure; he said he thought that it was some ocean-type goddess or something, but that some people had come in recently and told him her name. He couldn’t remember it but it was something like… and he pronounced something that I promptly forgot.

He also told me that these people who knew of her said that he had the candle color all wrong, and that it should be blue and not green. I bought the green candle anyway because I didn’t want to wait the couple of weeks it would take to make another candle.

I took the candle home and promptly set up an altar, with the candle as a centerpiece. I had always had shrines but never one that was dedicated to a specific persona. I had some cobalt-blue glass that I put around it, and shells (I am a Pisces so these weren’t hard to come by ); I had an incense burner, and I bought some moon incense. I had seawater and flowers and white candles.

These things just seemed right and felt like what would be appropriate for an ocean goddess. I remember looking at her and being a little in awe of the energy that seemed to be somehow associated with her. At times, I was a little afraid, but then I immediately would get this sense that she had chosen to come home to be with me and so fear wasn’t needed. I still kept a healthy respect for this energy, as well as a growing fondness.

I later went back to the store and purchased another candle with a beautiful turquoise-blue background. I added that to the altar as well. I did a winter solstice ritual in my apartment that year in solitary fashion. I am used to working with spirit guides, as I have worked as a psychic and spiritual teacher for a number of years, and so I wasn’t completely alone in my work that evening. But I was amazed just the same as I did my work and lit the incense and candles. I really felt her yet unnamed presence with me. It was a very powerful night.

It was a few months after this time that a woman came into my life who was soon to become one of my best friends. She came to visit my apartment, and in that visit, I first learned of who this goddess was who had decided to come into my life. Her name, my friend told me, was Yemayá. And I found out I had unknowingly set up my altar with many of her traditional things.

Yemayá has an amazing way of setting things up. I found myself signing up for a drumming class along with several good friends. I had never really been interested in taking a class in drumming, but my friends said that “afoshè,” the rhythm that we would be working with, was really hot. So I went to a couple of classes and found myself not only learning the afoshè beginning drumming technique. By “coincidence,” we also learned a chant in this class; it was one to call up a certain goddess in the Yoruba faith. Guess who? So I ended up learning a song/chant and a rhythm that is traditionally used to invoke Yemayá in the rituals where the orishas “ride” the participants. I had to laugh; how obvious can you get!

I have been aware of Yemayá in many different ways; she speaks to me, and I am aware of her when I meditate sometimes. She is very loving and powerful, and I have an incredible affinity for her. She also has been very respectful of my personal space. In my own private personal magic, I do things that might be considered on the edge. Sometimes my ritual journeying involves extreme sensation, and one such evening, it involved piercing. I had very clear visions and awareness of Yemayá during this session, and it was also somehow associated with my Venezuelan Indian descent. I won’t go into great detail here, since it was quite personal, but suffice it to say that she comes to me very strongly sometimes. Along with working with Yemayá, I have become very conscious of the power of my own blood time and have incorporated this into my rituals as well.

I find it a little odd that I tend to do these things and then find out later that they are already in line with traditional practices. I guess I just do things backwards sometimes. Perhaps it is just as well to not second-guess myself. But nontheless, I am finally gathering written information about her and her traditions.

I am also going through the rite of formally choosing her as the goddess to which I am dedicated. On my altar, these days I have added a lovely statue of her, a new candle with her picture on it, her name and the term “La Diosa del Mar” (the Goddess of the Sea).  I even have some Yemayá oil. I also have an amulet that my good friend made for me (the one who told me Yemayá’s name in the first place) that has many of the things sacred to her on it.

One of the most recent things I read called her the “Queen of the Ocean, First Mother of the World, Queen of Waters, owner of waters both sweet and sour. Mother of the children of the fishes, deliverer of her people.” It seems appropriate from this Piscean perspective.

I have since heard on more than one occasion that an orisha (which is what Yemayá is) tends to choose people, as opposed to people choosing the orisha. This certainly was true in my case. I didn’t know at the time I went into that store on Capitol Hill that I was going in to meet my goddess. And other than my actual experiences with her, nothing means as much to me as the original candles that I bought, when I didn’t know anything about her – just the feeling/thought that “Oh, that’s me, there I am.”

Lighten Up – Bill Gates’s Book On Wicca

1. The book would be called Windows to the Goddess.

2. Iconology was be a major chapter.

3. A revised edition would be released approximately every 6 months without which your magic would no longer work.

4. Your broom would crash at least once a week.

5. Cauldrons would be called recycle bins.

6. A book of shadows would be called the folder of magic.

7. A free high speed connection spell would come with every book.

8. Ever now and then, your circle would collapse and you would have to perform the reboot ritual to get it working.

9. If you used the more powerful MagicNT rituals, the above would happen to all circles within a 5 mile radius.

10. At least once a month, you would have to reinstall your spells into your folder of magic.

11. You would have to use a start ritual to exit your circle. (And cake and wine would only be available after a sign from the Goddess saying it was safe to do so.)

In The End, We’re All Solitary


Author: Chi

I’m not bashing coven practice here – It’s a wonderful spiritual path and way of learning and it works for lots of people. Those people have my blessings and all my best wishes. There are plenty of teens that someday want to be part of a coven, and there are dozens of adults who warn against teen groups (and even several of articles on Witchvox about it) . But if solitary practice is so wonderful, I have to ask myself why no one advocates it, at least not until asked or provoked. That’s what I will attempt to do, to go over some of the things that solitaries have the opportunity for, and even solitary fundamentals that anyone can use.

After all, you are an individual. In the end, you are solitary. And I don’t mean that in a bad way, I mean it in the most glorious way possible. At the end of the day, the Divinity shines down on YOU and recognizes YOU for what YOU are, and takes you into their arms as their child with your own uniqueness and respects you for every ounce of it.

But I’m getting ahead of myself. There are many people who consider themselves to be solitary Wiccans or solitary Witches. I almost want to say there is a majority – but I don’t have the statistics on hand to back that up, just my observation.

Most practitioners consider it a long-term goal to be able to get into a coven or other pagan group. Even though there are sometimes degree systems in place for covens, being a solitary is usually considered being “at the bottom of the food chain”, so to speak.

Some people are solitary because they choose to be, they know it is the best for their learning and they know it is better to study alone then with people that have the potential to delay your spiritual definition. Others are solitary simply because they have to be, there are no covens around, they are too young to join a ‘real’ coven, they do not have enough experience, or what have you.

I personally am some blend of the two. I began really studying and dedicating myself to “this path” a few years ago. I knew that I needed to study; I believed I had to have every rule memorized if I was ever to reach the glorious rank of a coven member.

However, since that time I have come to realize many things. First, I am not only a Wiccan. I am also Buddhist, Hindu, Christian, Shinto, and a multitude of other things…so joining a group of strict Wiccans would probably drive several of us mad!

Second, I know how I learn. That’s not to say I do everything right, but being a solitary has taught me a lot of things about how to self teach, how to remember, and how to adapt that I don’t think I would get if I was being taught by another sole person (or group of teachers) .

Third, I don’t fit into a category that any degree system or standardized test can put me into. I consider myself to be very well-rounded in many types of practice; I meditate at least once a day, I am very accomplished in divination, plus some alternative and spiritual healing…but at the same time, I had forgotten what a “boline” was a few weeks ago and had to Google search it. You might find some of these apply to you and you may find they do not.

My point here is that self-exploration is essential to your learning. I have been self-exploring and self-coaching myself for long enough that I think if I were to join a coven, it would have to be very flexible at the least. And that’s fine with me.

However, most solitaries, including myself…no matter how much we love our individual practice, we want some sort of structure, some group or support system. This is not a bad thing, if anything it shows us that we are realistic. I myself have daydreamed about starting a teen Pagan study group (notice I did not say ‘teen coven’) before…leading group meditations and having workshops to carve our own wands and such…sounds glorious doesn’t it? But I know that in the end that is not what a group is for.

I have joined many Pagan forums and websites…some of which are like my own online Grimoire. I say almost nothing to members but comb through hundreds of information pages and topics, completely in awe. On others, I have a group of elders or mentors that I ask for help quite often, whether it’s “Can I use this pretty dish my mom gave me instead of a chalice?” or “Who can tell me in detail the exact workings of the lesser banishing ritual of the pentagram?” (And to be fair…some of the websites out there are total B.S.) . Many casual groups have the potential to help you.

This is the first rule of being a solitary. Solitary does not equate to being alone. I like knowing that I can plan my own rituals, or re-schedule a Sabbat, and that I can adapt coven rituals to my practice. But I also know that there are always people I can turn to. I might talk to my non-Wiccan parents about finding spirituality in ‘everyday’, or ‘mundane’ life (as I found out in recent months, my sort-of-ex-hippie Dad and New-Age-Spiritual Mum are great for those kinds of things) . I might go on the Internet if I want to construct my own ritual. I might ask some online Elders for their book recommendations or good websites.

The thing about being a solitary is, instead of having a coven Priest or Priestess as your teacher, the whole world is your teacher. You usually have to ask several people about one question and go through each answer until you can combine the facts you need and get your own. You may find spiritual answers in simple social contacts or in the workings of nature.

Not to say that coven members “miss out” on this, but it is often unrecognized. I suspect that since Covens are a quick resource, that problem solving may not be emphasized as much, especially with limited resources.

One of my mottos that I have come to revisit often is this: everyone has something to teach, everyone has something to learn, and everyone is sacred. So even if you’re in a coven, a solitary might be a good person to ask about making up your own rituals. Maybe that seemingly fluffy teenager over there really does have some good books to lend you. If you have no one teacher, you have to branch out to anyone that has the potential to give you knowledge – that means you have to find that potential in everyone.

There are pros and cons to every kind of practice. If you’re in a coven, you still need to be willing to branch out and seek information from people who don’t have the label of a third degree high priestess. Maybe those with less experience do have things to offer you. If you’re solitary, don’t assume that you’re 100% on your own, there are Pagan festivals and new age shops everywhere that are likely to have people willing to teach you a thing or two, and there are plenty of online communities or websites that list meet ups and moots in your area.

In the end, we all have to do our own self-teaching of a few things. No matter what path we’re on it’s always nice to have some sort of mentor to turn to, but keep in mind in the end it is you who decides what is best for your learning, and you are responsible for comparing and gathering information, and adapting to your learning needs.

A good example is taking a hike in a mountain forest. You can take an experienced Guide, or you can go in with your supplies and a map. If you take a guide, you’ll probably get where you want to be without wasting time, and you’ll learn a lot – maybe you’ll be able to become a guide for someone else someday if it’s really your shtick. However… You might go through the path with your backpack, flashlight, and map. This is riskier, because you have less experience. You have tools at your disposal and you need to know how to use them. You might get turned around. You might take longer than the tour group. But there is a potential for you to learn a lot of things that the tour guide will overlook.

Okay, so you might not get the mountain path right off, and that’s okay. But maybe you can learn a lot more about forests in general. You’ll learn the skills in how to find your way through the thick forests, and you might discover wildlife the guides will walk right past. Maybe you don’t know the mountain path so well, even by the time you’re done with your hike. But, by the end of it, you probably know a lot about finding your way when your lost, telling directions without a compass, using your resources, marking your paths, and you’ll even know your own strengths and weaknesses better.

Not to say that the tour group missed out, I mean hey, they had their fun too, and they get to do all kinds of stuff in groups that you simply don’t have the energy/time/resources for. But ultimately, it depends on what’s best for you.

In keeping with the metaphor, forests can be dangerous. Some more than others. Some places you simply shouldn’t tread without a guide, at least for a while. And never go in alone without supplies in the dark, when no one knows where you are to a place you’ve never been. You can ask a guide every now and then even if you aren’t in a tour group. And there is no reason members of that tour group can’t go on their own hikes.

Back to spiritual paths, that translates to this: go at it alone, if it suits your fancy. You will learn a ton, I guarantee you. You might not learn as much about traditional paths, but you will learn a lot about what your spirituality means. You will have the chance to dissect it, analyze each piece and synthesize it along with the paths of others. But be wary of where you go, and always be safe. You will need to learn to self evaluate, and other life skills.

Coven members may have these skills and they might be better at it than you, but you still have the chance to grow and explore your own self-definition.

I admit whole-heartedly that I have no coven experience to back this up. I have let several coven members read this and give me their thoughts, and I have spoken to many about coven practice. I am not bashing anyone who is in a coven – it is a wonderful way to learn, and I hope to have a similar experience someday. But I feel the need to stress that somewhere along the line we all need to self teach and self-explore. And if you make that self-teaching and solitary practice part of your everyday life, it gives you a lot of potential in the long run. You can learn things in unlikely places, and I think solitaries know that lesson quite well.

Remember:

Everyone has something to learn, everyone has something to teach, and everyone is sacred.

Blessings.

Pagan’s Point of Interest – Pagans and the Pledge of Allegiance

Pagans and the Pledge of Allegiance

By , About.com Guide

Recently, during a conversation about schools and the Pledge of Allegiance, someone casually said to me, “Oh, you don’t say it, though, right? Because you’re not a Christian?” It wasn’t said in a confrontational way at all, but I was kind of surprised by the logic behind the statement. On thinking about it, I suspect it may not be an uncommon attitude among people who don’t know anything about Paganism.

Let’s face it, the Pledge of Allegiance can be a pretty hot-button issue for some folks. After all, there’s that whole separation of church and state bit, and here we are asking our children to recite an oath to the United State which includes a reference to what is clearly the Christian deity. But — much like other controversial issues in today’s society — there’s no big rulebook that says “Pagans can’t say the Pledge of Allegiance!”

The Pledge of Allegiance is actually based upon a poem written by a Baptist minister in 1892. Originally, it read as follows: I pledge allegiance to my Flag and the Republic for which it stands, one nation, indivisible, with liberty and justice for all. That was it. No mention of God, or even the United States itself. The reference to the “flag of the United States of America” was added in the early 1920s. During the Communist uproar of the 1950s, the words “under God” were added by Congress, turning the simple pledge into what some people see as public prayer.

So — do Pagans say the Pledge of Allegiance? I spoke to a few Pagans from around the country to see how they would respond to this issue, and the answers might surprise you.

Morgaine S., a Wiccan from Summerville, South Carolina, said, “I’m a Navy veteran and so is my husband, and I do love my country. I wouldn’t feel right about not saying the Pledge when asked to. I say the Pledge, but when I do I say “under my gods,” rather than the “under God” that everyone else says.”

A ceremonial magician who asked to be identified only as Lucius has just the opposite perspective. He said, “I don’t say the Pledge at all, because if you have to tell someone to pledge their allegiance, it’s meaningless. An oath of allegiance, whether it involves a god or not, should be voluntary and not something I’m compelled to do.”

Finally, Justyn Raine is a Pagan from California who says it doesn’t matter what god is referred to in the Pledge. “I say “under God,” because in my heart I know I’m referring to my god, not someone else’s. If you believe in any god at all, you can say the Pledge of Allegiance as it’s written.”

So, what does this mean to people who are wondering if they should say the Pledge? Political opinions aside, it’s a matter that’s a personal one — if you feel comfortable with saying the Pledge as it is currently written, go ahead. If you’d like to substitute your own deity’s name — or the phrase “under gods” instead — then do so. Likewise, if you don’t believe you should say the Pledge at all — for whatever reason — then don’t do it. The choice is yours — after all, in the United States we have the freedom to speak (or not speak) as our conscience guides us.

Pagan Points Of Interest – Buncombe County School Board Updates

Buncombe County School Board Updates

By , About.com Guide

In early 2012, About Pagan/Wiccan followed the case of the Buncombe County School Board, in Asheville, NC, where there’s been a controversy brewing regarding the distribution of Bibles in public schools.

On December 23, 2011, we ran a story about Ginger Strivelli, a Pagan mom who complained after her son was handed a Bible in public school. School officials didn’t seem to understand what the problem is. Strivelli said her fifth-grade son and his classmates were invited to leave their classroom to go down to the school office and get a free Bible. The Bibles were donated by the Gideons.

When Strivelli complained to the principal, Jackie Byerly, about the sheer inappropriateness of this, Byerly told her that the Bibles were not just handed out, but that students were given a choice as to whether they took them or not.

Strivelli said her son’s teacher announced that students could leave go get a Bible from the school’s main office. She says that once everyone else left, her son did too – and after all, it was a chance to get out of class for a while. Strivelli said her complaint is not an attack on Christianity. “I would be just as angry if it had been Jewish, Hindu, Pagan or Muslim,” she said.

At that time, the school district said that their policy was inclusive, and that literature from any religion was welcome – however, when Strivelli went to drop off some Pagan books, the school quickly told her that the material would not be distributed, because the district was reviewing their policy on religious materials in schools.

In January, the district announced they would be considering restrictions on a number of religious activities in the schools – from chaplains leading prayer with football teams to choral groups singing Christian hymns at Christmas concerts. District officials said they recognized that including religious materials in a public school setting could open them up for a potential lawsuit.

At the school board meeting in February, 2012, Strivelli attended, along with Pagan blogger Angela Pippinger, and local priestess Byron Ballard. That’s when things got really heated – Pippinger, who live-blogged the entire meeting, said there were times she was concerned for her physical safety.

On March 1, the school board met again, and this time the numbers were a bit more balanced. Many members of a variety of faiths showed up in support of the board’s new policy of neutrality, and voices were heard from both sides. However, the majority of the room was clearly of a fundamentalist bent. Angela Pippinger and I were able to live blog the whole thing on Twitter and Facebook. Since many readers do not use either, I’ve consolidated my updates here:

  • (6:00 pm) So I’m here in Asheville NC, at the Buncombe County School Board offices, waiting for their meeting to begin. It’s starting to fill up. Should be some interesting stuff!
  • Holy guacamole! I’m in the Buncombe County offices, and can’t access my own website, because it’s labeled as “occult.” Oddly, you can get to all the other Religion Channel pages at About.com. Go figure. They did allow us to submit a request asking that it be unblocked, but it takes 24 hours for review.
  • Law enforcement is present tonight too. At least two police officers in the meeting room and may be more outside. Word is the Asheville PD is pretty good about keeping control. Nice to see you, guys! Been corrected, it’s not APD, but county sheriff. Big dudes.
  • (6:30 pm) Room is pretty much at capacity. Should be getting started any time. Thanks to everyone for all the support! I’m so impressed by the folks I’ve met so far in Asheville. Lots of people from different religions showing up.
  • Meeting begins with a moment of silence. Which isn’t really silent because there are lots of muttered prayers.
  • (6:45 pm) Board has made revisions on policy and tabling vote until next month. Discussion only tonight. They’re talking about regular curriculum and ed stuff right now, so that will go on for a while. Public commentary should open up in a little bit, so we’ll add more updates as that part of the meeting starts. Apparently they’re going to revise it and vote on the policy as a whole, rather than just voting on the changes.
  • (7:00 pm) Board is watching an absolutely fantastic video presentation on bullying – made by 3rd graders! Wondering if adults in the room are taking notes. “The power of courage grows when we work together and stand up for our friends.” ~random cute 3rd grader. How very appropriate.
  • Comments getting ready to start! Amethyst Strivelli will be second speaker. Her mom, Ginger, is sitting by me, and brought this whole issue to our attention. Right now a rep for “more than 50 pastors and churches” in the area is addressing board. Amethyst Strivelli speaking to board – HS student. Says many kids in school, many religions. “Minority has freedom of speech too. Claire, HS Student, raised Catholic: Schools should remain neutral towards any religion.
  • Sylvia, former teacher: encourage students/parents/staff to read Constitution, and not give up rights. Sylvia wants everyone to pray because the constitution says we’re allowed to. Bible enhances educational policy.
  • Marvin thinks bullying would go away if 10 Commandments were still hanging on the walls. He wants to know if we have freedom of religion, or whether gov is restricting freedom to practice. Marvin says Ginger didn’t go to the principal of school, went to news instead. Except, uh, she DID go to principal. Jerry says there’s “community support” for what he believes in. Christ will live forever. Lots of AMENS.
  • Patrick, a Heathen: speaking in favor of revised policy 652, not b/c it is pro- or anti-anything, but b/c it is pro-Constitution. Points out policy of “neutrality” is crucial. Patrick: responsibility of teaching religion belongs in homes and churches, not the public school system. “With liberty and justice for all,” right?
  • Rabbi Rob in support of policy: 1st Am is critical foundation for a truly democratic society. Contradiction between liberty for all and imposition upon the rights of others. Rabbi Rob: Schools are only free of bullying if it is a place that is safe for ALL, where students can live up to full potential.
  • Unknown gentleman speaker: Doesn’t like the idea of taking religion out of school. Mistakes made when prayer taken out of school. upset because students got assignment re Flying Spaghetti Monster. This is a religion and he doesn’t like it.
  • Ashley Carter points out he is indeed named Ashley and is a dude. Church/state sep is a 2way bridge. Officials protecting religion.
  • Karen says Christianity is our heritage. I’m not sure whose heritage, but she’d like Christians to have a chance to pass stuff out.
  • Pastor Rusty: size of crowd indicates this is important. Lots of AMENs. Reminds us of vote coming up in November. Says if you try to stop a coach from praying with students, you are infringing his right to practice as he sees fit. Unknown female commenter: many Christian students have faced discrimination because of fear. She says Christians are usually the ones whose rights get ignored in today’s society. Unknown gentleman: Thanks board for meeting with pastors to address concerns. Wants to protect students rights to do stuff like See You At the Pole.
  • Angela Pippinger addressing board: if another religion’s group had passed stuff out, people would have complained. She adds that school mission statement: helps to create a safe environment for ALL students. Think about all kids, not just one group.
  • Carol, an attorney who works with interfaith groups: with diversification of county, we now exp what it is to learn about others. Carol says new policy balances competing interests as reflected in 1st Am. Wants grandkids in a school respectful of many faiths.
  • Christina, HS student: believes in civil rights of all people, if policy supports neutrality, students appreciate that. Says kids get bullied for religion. Finds it ‘ludicrous’ that adults can be so disrespectful and petty and insulting others’ beliefs. Adds that it is not a teacher’s place to influence children with their own beliefs. “I go to school to better myself with education.”
  • Byron Ballard: supports new religious diversity policy. Points out that some adherents to majority religions think minorities are a threat. Byron says in culture where school bullying is on the upswing, kids need to be safe @ school.
  • Ginger Strivelli to board: parents of many faiths are supportive, but many afraid to stand up. Family is being tormented. Christians are not losing rights, they are losing special privileges. District money may end up paying for lawsuit.
  • Weston: religion has been very important in history. Never saw religion in his science classes. Teach it along with evolution.
  • Unidentified female speaker: it’s not a bad thing for kids to receive the word of God. But schools are not the place for it. Kids don’t know how to defend themselves if they’re not part of the majority. Will fight for your right to raise your kids any way you like, but don’t tell others how to raise their kids.
  • Unknown male speaker: kids need to learn how to fight and how to “give it back.” What does this policy say about the Bible? Now he says democracy and the majority crucified his Savior. That’s what a democracy is, and wants to know if people are gonna put up with that. This gentleman says Christians have been silent too long. Not sure if we’ve been attending the same meeting.
  • Board resumes meeting after ten minute recess. Most of the church crowd has left, room looks remarkably empty. Public commentary has ended for now.

The Buncombe County School Board will be meeting once again in April, and at that time the new policy will be voted on as a whole. Updates will be posted at that time.

My Body is a Temple.

Author: Aiko Ren 

I write this to express my gratitude. I have always felt ‘less than’… something was missing. At a very young age, I turned to drugs to fill my void. I was a dirty junkie who could care less about myself. The statement ‘the body is a temple’ made no sense to me. I don’t want to get explicated but, in order for someone to understand my bottom, I have to share it. I had horrible hardships in my life. Some were a direct consequence of my drug use; others were because I was a victim. I would bruise my body injecting drugs and I would sleep around to obtain the next hit. I was raped several times, which caused me to lose faith in everyone and everything. I didn’t understand how there could be any good in the world if such horrible things could happen. I was always looking at things negatively. I was sick and tired of being sick and tired. I was at the end of the road. It was either get clean and change, or die.

My clean date is May 11th 2010. When I surrendered my addiction, I started to look for a higher power. This was hard for me at first because my views were so different then everyone else’s’. I felt like no one understood my beliefs. I started to read about the Craft, first out of curiosity. The more I learned about Wiccan ways, the more I learned about myself. I started to understand the saying my body is ‘a temple’. I started to see all the good in the universe. I started to meditate and became driven to better myself. Today, I do the next right thing because that is the right thing to do. Wicca has brought hope into my life.

Even though I am new to living this path, I feel like I found my home. The feeling I received when I got clean is very similar to finding my higher power. I love myself today. I am a loyal girlfriend. I am a respectable daughter. I am a good friend. I am a witch. When I started to dedicate my life to the Craft instead of just reading about it, I was nervous about what others would think. This is a character defect of mine. I am a people pleaser. Once again I was thinking about what others wanted instead of what I wanted.

In the beginning, I was hiding it from everyone I knew; similar to how I hid my addiction. I was telling people I was at my friend’s house when I was really at my local metaphysical shop. I took out library books on Wicca and hid them from my family. I hid my ritual supplies under my bed. I felt guilty about this. I felt like I was ashamed of something. I have read about how society views Wicca and how some choose to hide their beliefs… but I didn’t want to be one of them. (I wasn’t going to tell random strangers, ‘hey I am a witch’ but I at least wanted to tell my family and my close friends.)

I finally came to the decision that a Wiccan was what I wanted to be and I started to take steps to become one. I began to read books in front of my family. As I continued to learn, I also educated them about Wicca. When they finally got over the whole, “why are you reading that devil worshipping stuff, ” and realized what Wicca really meant, they were accepting. This allowed me to practice the craft without feeling like I was lying to the world. When I finally shared it with my family and my close friends, it opened new opportunities. I started to search passionately for guidance. I shared with a close friend my newfound life and found out that she too follows the same path. I started e-mailing other people on this website to start building a support network.

I want to share a little bit more about how my family’s perspective on Wicca. At first, they were completely clueless about anything. They were afraid, thinking that I was dabbing in evil things. Then they believed that I was going to put spells on the family and try to make them turn to toads or something. The more they saw how happy and dedicated I was though, the more accepting they became.

I do not know much ‘about’ Wicca, but I ‘feel’ Wicca. (If that makes sense) I understand there are fundamentals, however I also believe it’s up to one ’s self to figure it out. I believe in practicing on your own, even though the joy of sharing it with someone seems so powerful.

I am writing this article not only to show my gratitude towards my newfound path but also to give a “newcomer’s” view. I am sharing my experience, strength, and hope to maybe touch someone else who is struggling. Maybe I will find someone who can help me. All I know is I had an overwhelming desire to write this article, and usually that means something.

Since I decided to follow the Craft I have a new perspective on life. I find gratitude in the small things. I have a renewed sense of the universe. Nature looks greener to me. Things that were once puzzling now make sense. The desire to find myself has always been a struggle for me, even before I picked up drugs. By following this path, by collecting knowledge, and by practicing, I am finding myself. I could continue on and on about how my life has changed since I made the decision to become a witch, but I know as you are reading this you are probably looking back on your life and feeling the same way. Our stories might be very different, but the feelings are the same.

I believe there are many paths to the same destination. Everyone can follow a different path and have a different story, but the universe brings us together for a reason. And that is powerful stuff.

Blessed be. Let the Goddess and God be with you.

Today’s Runes for Sunday, June 3rd is Inguz

 

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Inguz is the rune of completion and fertility. The presence of this rune suggests that tasks which have been initiated will come to fruition. This rune is associated with Ing and Frey, it is this connection that explains its connotations of both fertility and sexuality. The variant of this rune shown here is reminiscent of the twin strands of life, and of the challenge and rewards of bringing together things complimentary.

Today’s Runes for Wednesday, May 30th is Ger

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Ger is one of the runes that touches on the cycles of the year, in this case the fall harvest. These cycles are eternal, which is represented in the rune by the fact that it is unchanged by reversal. Ger can represent pregnancy or other forms of fruitfulness, and is especially indicative of the cycles of providence and karma – that which has been sown is now being reaped. This rune can also represent the cycles of wealth, for crops were frequently a sign of wealth.

I Am A Witch

Witchy Comments

I Am A Witch
by Sandi Thomas

When I stand up for myself and my beliefs, they call me a “Witch”.
When I stand up for those I love, they call me a Witch.
When I speak my mind, think my own thoughts, or do things my own way, they call me a Witch.

Being a witch entails raising my children to be strong people
Who have a solid sense of personal and social responsibility

Who are not afraid to stand up for what they believe in
Who love and respect themselves for the beautiful beings they are.

Being a witch means that I am free to be the wonderful creature I am,
With all my own intricacies, contradictions, quirks and beauty.
Being a witch means I won’t compromise what’s in my heart.
It means I live my life MY way. It means I won’t allow anyone to step on me.

When I refuse to tolerate injustice and speak up against it, I am defined as a witch.
The same thing happens when I take time for myself instead of being everyone else’s maid or when I act a little selfish.

I am proud to be a witch! It means I have the courage and strength to allow myself to be who I truly am and won’t become anyone else’s idea of what they think I “should” be.

I am outspoken, opinionated and determined.
By Goddess, I want what I want and there is nothing wrong with that!

So, try to stomp on me, try to douse my inner flame, try to squash every ounce of beauty I hold within me. You won’t succeed.

And if that makes me a witch, so be it. I embrace the title and am proud to bear it. I love this, I can call myself a witch now and not feel bad about it!

SO MOTE IT BE!

Today’s Rune for Tuesday, May 29th is Inguz

Jade Runes are most commonly used for questions about love, friendship, and relationships. Inguz is the rune of completion and fertility. The presence of this rune suggests that tasks which have been initiated will come to fruition. This rune is associated with Ing and Frey, it is this connection that explains its connotations of both fertility and sexuality. The variant of this rune shown here is reminiscent of the twin strands of life, and of the challenge and rewards of bringing together things complimentary.

Today’s Rune for Sunday, May 27th is Man

 

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Man represents Mankind. This rune evokes the image that although we must make much of our way in the world on our own, there is nevertheless an entire populous that shares similar experiences. Thus, this rune represents the relationship of the self with the whole – working together we can produce great results. Additionally, Man speaks to intellect and culture that separate us from the animals.

Calendar of the Moon for May 27th

Calendar of the Moon

Hawthorn Tree Month

Color: Purple
Element: Air
Altar: Upon a cloth of purple place a vase of the budded hawthorn twigs, a knife, incense of gardenia and marjoram, and a figure of the Goddess.
Offerings: Contemplate something that is both beautiful and painful.
Daily Meal: Serve fruit juice with the food.

Huath Invocation
Call: Now is the time of the flower’s blossoming.
Response: Now is the time when the hand reaches forth to pluck.
Call: Now is the time when we struggle with our instincts…
Response: To take beauty for ourselves, or to leave it in its place.
Call: Now is the time when we must remember that all plants are not ours.
Response: We did not plant the forest, and it does not belong to us.
Call: We were not the first beings on this earth.
Response: We have come young and late, and the trees look down upon us.
Call: They groan from the centuries of our meddling.
Response: They grow thorns to protect themselves.
Call: Now is the time when the hawthorn goddess steps forward.
Response: Now is the time when the heartless lady lifts her hand.
Call: Now is the time of great beauty in the world.
Response: Now is the time when Nature protects her beauty.
Call: The hawthorn goddess stabs us to the heart with beauty.
Response: She reminds us of our place in the world.
Call: She reminds us that we do not own this green planet.
Response: She reminds us that our grasping fingers can still bleed.
Call: She makes the hedges that our animals cannot cross.
Response: She sets the boundaries that no man may cross.
Call: She makes our hearts beat faster or slower.
Response: Her berries are sweet, but she protects them.
Call: We must respect her as we respect the Earth….
Response: The Green Man falls before her, heedless and headless.
Call: She is the blade of all trees, and we shed our blood for her.
Response: She is the teeth of Nature, and we give way before her might.

Chant:
Cauldron of Changes
Blossom of Bone
Arc of Eternity
Hole in the Stone

[Pagan Book of Hours]

What Does It Mean To Be A Pagan In Today’s World?

Author: Brid’s Closet 

What does it mean to be a Pagan in today’s world?

I was sitting by my desk, thinking about topics for classes at my store. Many topics come to mind, but nothing seemed to “jump” out at me. I brought up this subject to a good friend of mine (who is not pagan), and she brought up this topic.

What does it mean to be Pagan? A “card carrying” PAGAN?

Many people are still very quiet about their choices in life, even to how they practice their religion or their form of spirituality. Many friends of mine are still in the “closet” about being a Pagan or being Wiccan. That is their choice, but not mine. I have the wonderful opportunity to be open about whatever it is that I do because I own my own business.

My sons also have choice as far as to what they believe. My oldest was degreed by me, because that was his choice, and I am proud of him because of that. My middle son considers himself to be agnostic (like his dad), but still is always looking. My youngest is still not sure as of yet. He takes in a lot, asks a lot of questions and is processing what he receives. They are fine young men, all of whom I am fiercely protective and proud of.

Some keywords that come into my mind are “love, strength, happiness, comfort, inner confidence empowerment, and honor”. Being a Pagan has helped to see that I have the ability to make a change in my own life, whether it is on a magical level or a mundane one.

A lot of people come into my store asking very similar questions, but what I do most of the time is to explain what I am not:

I am not a Satanist (the term “Satan” doesn’t exist in the pagan world.)
I don’t work or believe in the devil.

I don’t walk around in black clothes all the time (though it is fun sometimes!)

I don’t sacrifice animals…or use them in any rituals (my dog does like to run in and out of circle sometimes!)

I don’t bash other Pagan traditions.

I am not evil, nor is my spirituality evil.

I don’t run round naked, except in the privacy of my own room (maybe!)

I don’t have sex with others in ritual.

I don’t insult or blast other religions. People have done that for far too long in history to Pagans. I won’t do that to others!

Nope…don’t do the orgy thingy either!

What I do….hmmm…

I do honor Mother Earth. I see the earth as a living and breathing organism.

I do believe that all animals have a soul, and should be treated and loved as we expect to be loved ourselves.

I do try to live as “chemical free” as possible. This means that no chemicals or bug killers are applied to my lawn. 2 of my animals eat the grass on my lawn if the weather permits. No bleached flour, raw sugar, recycled paper. A friend of mine raises organically raised chickens, so I have organic eggs!

I keep as many trees as possible on the land that I am blessed to live on. Trees block the sun and keep your home cooler!

I do honor other people’s religions and their chosen paths.

I go love the Goddess and the God, as I would honor my own parents.
I try to use cosmetic products that are cruelty free.

I do try to grow my own herbs and vegetables when possible.

I recycle my paper, bottles, plastic and cans.

I do a full moon ritual once a month and celebrate the 8 holidays in the wheel of the year.

I guess I could just go on and on!

Once, a person came in and asked me why I was insulting myself by using the words “HEATHEN”, “PAGAN”, and “WITCH” to describe myself! In his teachings, he was taught that these words were an insult. He was shocked that I was proud of these terms!

The word “PAGAN” actually means “country dweller” or “civilian” or “peasant”.
1: Definition: Refers to any of the pre-Christian, (usually) polytheistic religions, or those who practice them. Wicca is one Pagan religion, as is Asatru, Santeria, Voodoo, or Shamanism.

The term “HEATHEN” is old English for Germanic paganism.
2: Definition: Among non-Pagans, the term ‘heathen’ just means anyone who is non-Christian. But Pagans use the term to refer specifically to those who follow a Norse or Germanic path.

A WITCH was known as a “wise” person, an herbalist, a midwife or a medicine person. (I’m an Alexandrian Witch!)
3: Definition: A witch is someone who practices witchcraft (either male or female), regardless of their religious standing. Not necessarily the same thing as a Wiccan (someone who follows the religion of Wicca)

These are words that I have come to embrace and be proud of. These words open up conversation and dialog, so that others will learn, understand and appreciate. Sometimes people appreciate the information that is given, other times, they don’t.

As a Pagan, I’ve raised 3 fantastic sons, have a “metaphysical” store that I share with my best friend, counsel people, rehabilitate birds, rescued a dog, a chinchilla and a bunny (who think they own my home!), teach classes, train special needs people (personal training) and in love with the most remarkable man.

What does it mean to be a “PAGAN”?

It means being a mom, a lover, a caregiver, councilor, herbalist, a cook, storeowner, and a woman dealing with today’s modern world who practices a very old way of worship.

Bernadette Montana is a very eclectic 3rd degree Alexandrian Priestess, a pipe carrier in the Sun Bear Native American Tribe, professional Tarot reader, a mom to 3 sons, one dog, 2 parrots, a bunny and a chinchilla and owns a metaphysical store named Brid’s Closet in Orange County, New York. Bernadette@bridscloset.com

Thanks to Terri Paajanen who posted the definitions of Pagan, Heathen, and Witch on the About website!

Footnotes:
Terri Paajanen who posted the definitions of PAGAN, HEATHEN, and WITCH on the About website!

What’s In A Name?

Author: Life is a Dance Regardless

Recently, someone spoke with me about some problems surrounding the word “Pagan”. This person told to be careful about who I speak to when claiming that I am one, even other people claiming to be Pagan. It is hard for me to agree with her. I can’t wrap my head around it actually. Truly, I understand exactly where she is coming from, but I disagree with her entirely.

What she is saying is that people may tell me that I am going about being Pagan in the wrong way. Other pagans may be angry with me for the way that I practice my faith. People may advise me on what I should do differently, whom I should speak to, and which people to avoid. What books should I read? Where should I go? What should I do? How should I practice my faith? How, in fact, should I practice my life?

Admittedly, I am new to it, and perhaps I need guidance but I have realized something important. There are people in every faith who think that their way is the Truth. There are people in Life in general who think their way is the Truth. This is something we all have to deal with throughout our entire lives because people have different opinions.

For the most part, I have not respected religion in the past because of its inability to recognize that everyone needs something different in his or her life. Some people do not need faith, and most religions fail to allow room for that view. I explained to my friend that being a “good Pagan” was like declaring oneself a “good Christian”. The term is likely to mean something different from one person to the next.

For one Christian, being good may be hating people in other religions, and another, it may be loving and accepting no matter what. The Bible can be interpreted differently, though some people think otherwise. As such, different people can interpret Paganism differently.

It is not, in fact, a problem with religion, which is why I respect religion so much at this point. It is, has always been, and will always be a problem with individuals. No way is the right way. No way is the wrong way. Religion is not math or science, where one false move can completely screw up your equation, or burn your eyebrows off. Religion is something to be taken seriously, but it is not rocket science. It is for the pure and sole purpose of finding yourself. What do you, as an individual think is right or wrong?

I am 18, graduated high school last spring and am now looking for a job. For me personally, I believe going into college using someone else’s money is wrong. It is my preference to earn enough money to enter a trade school of my choice without needing debt solutions. My aunt suggests I get a loan from my grandpa, but even then, I have debt. There are certain things I do not want to deal with at this point in my life. I would rather have the means to rely on myself. I believe that I should enjoy the little things. There are more important things than brushing my hair in the morning. Sometimes, it may be drinking coffee, watching the sunrise, or simply dressing and running to wish my neighbors good luck on the first of a new month. I water my plants every day. I enjoy what I have. I take time to enjoy my connection with Mother Earth.

I realize to some people that this may be the wrong way to go about my faith. However, I also told my friend that calling myself Pagan, to me, would be like calling myself Christian. There are many different facets to each religion. If I were a Christian, I could go more in depth and say I belonged to the Baptists, or that I was Episcopalian. I am not, as it happens. I claim to be Pagan because I am not yet sure of my choice of where to go on my spiritual path. I am also unsure of what I want to do in life.

I believe there are simple principles imbedded in the Pagan practice that I have tried to honor for my entire life. We must love, honor, and respect others regardless of what their belief is. It is best to live naturally. We must not harm others, regardless of our feelings toward them. If others discriminate, we should not sink to their level. We are better than that. We share a love of all things in nature and we worship that which enables to live and prosper.

I honor my Mother. I honor my Father. Both biological and spiritual. I love my neighbors. I love myself. I honor my Elders, but I also believe you have to earn my respect and attention to get it. I try to live in the best way I can. I try to love even those who do me wrong, because they show me exactly what I do not want to be.

I wrote a poem for one of my friend’s birthday. I put in what I thought she could use in her future, things I myself wish to live by.

Never regret the mistakes you have made
But never forget, or you’ll trip on your blade
Always know, you are never alone
Even when you’re lost, you always have home
Good people with good hearts are far between few
Always aim sharp, always aim true
Whether or not you can witness the fight
Fight for what you believe with all your might
Know that a moment comes only one time
Soak in the moment before the clock strikes and bells chime
Try to live each moment in grace
Those you hate, you should try to embrace
For they show you who you ought not to be
And that is a gift, to the highest degree
Do not get mad if a beggar can’t help you
They may be more in need, so bid him adieu
If possible, speak in whispers, and listen when you can
An inadvertent learning is most precious and most grand
And finally, never stumble on a grain of sand
But hold the world in the palm of your hand
You are a Goddess, and if you try, you’ll always win
The courage of a Goddess always comes from within

Forgive me if I am wrong, but for me, I am not.