Tag: God

‘THINK on THESE THINGS’

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

How weak-willed are we at times when we’ve made a decision and know we must stand on it. It is so much easier to give in to the easy way of doing things.

We are almost a “house divided against itself,” and the strain of staying with a decision seems almost our enemy. But we never gain mush stature by giving in to ourselves against our better judgment. And we never get anywhere by scattering our efforts.

Making a decisions is difficult enough without losing one’s determination in following through. Laying down the responsibility is somewhat like warning children to behave themselves and then permitting them to continue to misbehave.

How long has it been since you’ve proven to yourself that you mean business in carrying out a plan?

A man of wisdom has written that we have firmness of character when we have the ability to say “no” to the wrong as well as to those things which are good but stand in the way of our progress.

Always remember that to want something that is good and right is the blessing. God gave us the ability to desire of we would never have thought of using it. But God also gave us the ability to cry, to feel pain, and the freedom to choose whether we go on or quit.

In our lives we face many decisions. Some are hard to make because we know we must turn our backs upon something that seems harmless at the moment simply because we know it would not be good in the long run.

But there are also decisions that are more challenge than decision. They are the good things that are placed before us, and our will to follow through is tested. When defeat seems sure, then is the time to begin to fight. When others are quitting, then is the time to throw more strength into the battle. Anything worth having is worth working for, and is of lasting value.

Very often these sieges must be made silently and without seeming effort. And yet we know we cannot get something for nothing. We have a service to perform. We can make it a drudge, or we can make it a delightful experience, according to our faith. Be persistent. Unless you do not particularly want your dreams to come true, you can’t afford to know the meaning of apathy. You must continually be on the scene with the muscles of your mind toned.

It isn’t difficult to have a dream. But it often ceases at that point. The willingness to follow through, the determination to look impossibilities in the eye and trudge on must be practiced before that dream can amount to anything.

All along life’s road there are those who would discourage you, very often in ignorance, not realizing the effect of their words upon you. It is then that you must muster the strength to believe that theirs is only an opinion while your plans are based on the principle that all good things come to those who hustle while they wait.

It is too bad that they cannot see your invisible companions, persistence, faith, and a worthwhile plan. Smile and walk on.

There is a Divine being with whom we can place all our obstacles, all our doubts and fears – and then our work begins. We give lovingly of friendship, of any kind of help that we are capable of giving, of positive words and thoughts and understanding.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

November 11 – Daily Feast

November 11 – Daily Feast

 

I sat on the pine floor behind her wood range and played with my doll while she sang “Beulah Land” and made biscuits for supper. It was a comforting hour, a time of homecoming, an aroma of baking bread and laughter and sharing what happened during the day. E li is, Grandmother, was a caretaker, a person who fed all who came through the countryside with no hope for supper and no place to sleep. She gathered in family and impressed on them the need to help each other; she asked no favors and gave of all she had. She walks in my memory as surely as she ever walked – and surely she walks with others too.

~ I have not forgotten what you told me, although a long time has passed. I keep it in my memory. ~

GERONIMO – APACHE

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

 

Responsible Witch

Responsible Witch

Author: Donna Caldwell aka Scarlette Winter Rose

What is a witch? Is it, as by common definition, a sorceress, a person bent on evil doings, who casts spells and worships the devil? Is it someone to fear and therefore ostracize, imprison and execute? My answer to these questions is both yes, and no.

Why am I qualified to answer these questions? Because I am a witch, and have been all of my life.

So let’s get those questions answered.

First, a witch is many things. She, or he, as men are witches too, may or may not be a sorceress. Some witches practice no spell craft, but choose only to focus on the worship of nature, and the Goddess and God, providers of all that we are blessed with on this earth.

There are those like myself, who practice sorcery, or magick. And you will find that among witches, those terms, along with numerous others, intertwine for many, while some insist that the term sorcery only applies to black magic. I do not agree, because to me there is no “black” or “white” magick. There is only magick, and it is the intent of the practitioner that determines the direction of the energy used.

When one decides to follow the path of the witch, they are making a commitment that holds many responsibilities, and will find that there is much to learn before any actual casting of spells should be approached.

To quote High Priestess Ly de Angeles, from her book “Witchcraft Theory and Practice”, “Once initiation has occurred, there is no turning back…you will quest all of your life; it is not a thing to do thoughtlessly.”

This is, in part, because our spiritual path, unlike others, states that we are immediately responsible for all of our actions and the results that follow. We cannot lay blame elsewhere for our harmful deeds, whether toward ourselves or to others.

Witches do not believe in the devil, so the idea of our worshipping one is meaningless. If we have acted in a baneful manner, we will not be judged after our body dies, before a single god, but will reap the sowing of our intent while in the present life, and sometimes beyond it, in accordance to the laws of the universe.

This is known among witches as the Threefold Law. It states that any one baneful act by a witch shall be returned upon them three times.

Some, myself included, do not hold strictly to the Threefold Law, but believe that negative use of witchcraft returns upon those liable however many times the universe deems necessary, in order to teach that which must be taught to the practitioner. Think of the old saying “What goes around comes around.”

So witches do have rules? Hell yes!

We abide by that which is known as the Wiccan Rede, a hefty list of guidelines. The most basic and important of these is “And it harm none, do what thou wilt.” Now, just what does that mean?

It means a lot.

We must take care with everything and everyone on this earth, be it the people, the animals, nature, and the planet itself. All is a gift from the Goddess. We must not lie, steal, cheat, or raise war, either with nations, or other people who would condemn us for our beliefs because they differ from their own.

We must work magick responsibly. This means we must prepare for ritual with great thought and patience, being precise, and making sure our efforts do not impose upon another’s will, as that would be baneful.

We must not use mind-altering drugs of any kind before or during ritual. To do so would be against the Rede, as we could bring harm to others and ourselves due to our lack of clear focus.

There are strict rules for summoning energies or “watchtowers”, as we in the Craft refer to them. They are called upon to join and assist in ritual, and must be dismissed at the ritual’s end, in a certain way. Failing to do this can, and most often does, result in negative occurrences long after the ritual is over and those in the circle have gone merrily on their way.

Being in a drugged state would leave those practicing within the ritual circle completely vulnerable to the energies and spirits that have been summoned. To perform spell work correctly, successfully and safely, one must have complete control over their faculties.

Now, how about our reputation?

It has taken hundreds of years for witches to partially recover from the labels placed upon us, and whether we like it or not, our chosen path is one which is looked at by others who still hold to the opinion that we are not following a true spiritual path, but one of pure evil. We must show them differently.

We must act responsibly, respectfully, and never fall into the trap of believing that we are “right” and others “wrong” in their differing beliefs.

We must not boast of powers, or play upon another’s fear of us, thus falling prey to the ego and thereby promoting our own demise, either through personal fault, or by those who would seek to destroy us.

As for that last question, I think I’ll let you, the reader, decide. You have heard from me, a practicing witch, concerning some or our basic beliefs and ways in which we live our lives.

So, what do you think? Should I be feared? Ostracized and imprisoned? Executed?

Some would still answer, “Yes.” My neighbor is one. She has stated on more than one occasion that anyone who practices witchcraft, or her idea of witchcraft, should, in fact, be burned at the stake, twenty – first century or not. With the giant wooden cross she has erected in her front yard, I guess she is preparing for her own ritual….

There will probably always be those who will hate us, out of ignorance and fear. Or perhaps just because we have the courage some of them lack, to follow our own path rather than go along with what is most acceptable in society for the sake of fitting in.

As for myself, I shall continue on the journey my Goddess has provided me, and I shall remain a responsible witch.

Daily Devotional Practises

Daily Devotional Practises

Author: Mr Araújo

For as long as I have been chatting online with other Pagans, I have been told stories of how life was somewhat sad without the presence of a religion with which a person can identify itself. I believe that this must be the case of nearly everybody here at The Witches’ Voice and it happens to be my case, of course. This is going to be an essay that explains my point of view on my own practices and how they came to be.

When one first decides to take the first step and enter the Craft, it is hard to avoid the temptation of jumping headfirst to the Initiation Ceremony. Although I have not discussed this with anyone else, I imagine that it might be quite true. After I decided that Wicca was a good Path for me, I immediately began searching online for its history and I was shocked – nearly all of the “founders” and their “heirs” belonged to covens and from what I could tell, their knowledge seemed so vast.

“How will I ever be as good as them?” I thought, worried that Gerald Gardner’s, Doreen Valiente’s, Raymond Buckland’s, Dayonis’ (amongst many others) legacy would be doomed in my hands. Whatever could I do not to venture off, far away from Wicca? And, most importantly, from the God and the Goddess?

First of all, I did a small Dedication ceremony – which was my very first ritual, in fact. I then began to focus very hard on my study of the Craft and I chose my sources very carefully. After I had read some of writings of the Founding Fathers and Mothers of Wicca, I decided to study earlier Pagan rituals.

Eventually my studies, beliefs and emotions led me to instituting my own set of devotional practices that filled in the blank left by the joy of the previous Sabbath and the yearning for the next one (I have never had the chance of safely celebrating an Esbat) . And so I began to wonder, yet again, if others did the same. But since I didn’t know of any other Pagan, let alone a Wiccan, I kept going. Today I know quite a few Pagans and most like to frequently keep in touch with the Gods, one way or another.

Yet, there are those – I have never met them, but I have been told that they are out there – who only celebrate the Sabbaths and Esbats and probably exclude any other contact with the divine. Forgive me for sounding too full of myself, but I don’t know how they do it. Perhaps it’s because they celebrate 20 or 21 rituals per year and that satisfies them – whilst I only have an average of 6 or 7, since I’ve never managed to celebrate Yule and I sometimes can’t celebrate Ostara or Mabon.

Personally, I feel a need, a thirst and a hunger to be in almost constant contact with the Gods! I’m not a religious fanatic, but ever since I discovered Wicca, I can’t have enough of the joy that is Their presence wherever I am.

So what are my daily rituals? To me, they aren’t very orthodox, since I am quite fond of my European background and heritage, but my research led me to the Ancient Egyptian practices. In case you’re familiar with them, yes, you’re right – I’ve adapted some of their rituals to my little “tradition”. Basically, I try to recognize the God and the Goddess in Their different aspects as the day goes by, and so I’ve adapted and made up small rituals for each aspect – devoid of almost all previous Egyptian symbolism.

When I wake up, I thank the Goddess for having protected me during my slumber. When I’m done with my morning routine, I go outside and greet the Sun Child and ask for His energy throughout the morning. If I happen to pass by my town’s river, I greet the Maiden; if I don’t, I do it in the bathroom (yes, that’s right) .

Once it’s time for lunch, I pray to the Sun Father for his strength, outside. If I have a patch of earth close to where I am, I drop by and give thanks to the Earth Mother for the meal I will enjoy in a few moments from then.

Finally, at dusk, I say my goodbye to the Elder God and give thanks for His gifts. At night, I greet the Goddess in whichever aspect She has taken, according to the Moon’s phase, of course – this can be considered a mini-Esbat, in fact. When I have the time, I actually gift the God and Goddess with offerings and I might use a Sacred Circle.

I know there are still other aspects of the Gods, but I doubt I could ever make up a ritual for each and every one of them and insert them into my daily routine. I also take some time to take care of my plants and to go to one of my town’s parks, where I enjoy the silent company of the trees.

I’ve never encountered anyone else who has such a need for daily devotions, or any website that details how they can be performed. That might be because they’re personal and intimate things that you simply don’t do if you’re not into them. Perhaps they can only be found after some research and introspection, but I bet most can find a personal little niche – be it praying, making offerings, meditating…

However I consider this to be an interesting subject, since Wicca has been evolving for many decades and its current diversity is overwhelming, even if we don’t take the unknown Traditions that have sprouted all over the world into consideration. Wicca began with just four Sabbaths and the Esbats; then, another four Sabbaths were added. Wiccaning, funeral, marriage and divorce rites followed.

Are daily devotions the next addition? Only time, the Wiccans, and the Gods will tell.

Merry meet and merry part, until we happily meet again!

My Meeting with the Goddess

My Meeting with the Goddess

Author: Raphael Eventide

I’m sitting here at this computer and I suddenly feel inspired by the Goddess to compose something: To tell you the way I first met her. I don’t know why, but here goes…

I was scared. Afraid. I’d just found out that there was going to be some major changes in my life. Normally, I didn’t handle change well. To be honest, it terrified me. I stood in front of the bathroom mirror. Trying to come to grips with what I knew was inevitable. I wanted to scream. I wanted to cry, “I don’t want to change!” But it wouldn’t have done any good. As I stood there, feeling the inner war consume my mind, suddenly, I heard a gently voice say, ‘Meditate.’ I had just recently become a dedicant a few days ago, and I was learning about the Goddess and wondering about her. The voice in my head sounded feminine, so I wondered… Could the Goddess be speaking to me? Well, even if it wasn’t the Goddess, it was some good sound advice, which was what I needed. So I went and sat down and closed my eyes and began to meditate.

I was in a forest. It was close to the evening hours, with the lazy sunlight gently touching the leaves and branches above my head. I was on a path through the woods and followed it. Then I saw her. She was the most beautiful mother I’d ever seen. She stood there before me cloaked in periwinkle robes, with long red hair, and skin as white as milk. Her eyes where a soft purple, and as soon as she saw me, she cried out with joy, “Oh my son! Welcome home!”

She ran to me, and I realized I was crying. As she embraced me, I realized how small I really was, and leapt into her arms and cried as if I had lost her. But now I was home, safe, in her arms. The love I felt all around me was overwhelming. But yet soft and gentle. I started blurting out how scared I was and how I wanted it all to go away! She held me in her arms and gently soothed me and waited until I was finished.

“My dear son, you are so spiritual and intelligent, but when it comes to change you rarely move. It’s not a bad thing, but you must remember, how can a flower grow if it does not move? How can you hope to go to college if you are afraid to even apply? You cannot wait for everything to come to you. Sometimes you must go to it.” She said it gently, and brushed my tears off my cheeks.

I sat on her lap now, looking up at her in awe. It was very wise. I always knew she was, but looking up into her face, I was sure she must be wiser then anyone knew. “Mother you are so wise!” I exclaimed. “You must know everything! And I know so little…”

She smiled warmly, and laughed. “My son, you are wise too. To know that you know little is the first step to true wisdom.” I smiled a little, and felt much better. Then my mother told me about how I came to be, and even now, it still causes my heart to flutter. As she spoke it, I saw it all happen before my eyes.

“When you were just a thought, you were like a seed that was carried on the wind. On it, you soared high in the sky with your father, God. He showed you the whole world. And carried you until you were ready and then into your mother’s womb. There, you grew. And your father and I worked hard. He was the great planner, deciding what you would look like, what you might do, what gifts we would give you.

“While he made the plans, I crafted you from the clay of the earth. I worked and worked and worked! I wanted to make you special and unique. Finally we were done. And you were born to your mother on the earth. You see my son, you are the physical manifestation of the love the God and I share. You are the product of our love sent out to the entire world. You are my precious jewel. My diamond. You catch the light of our Universal Divine Love and radiate it and shine it out to the whole world to see.

“We love you so much! And every day you take the step to hear us, and become the best you can be, you shine! You have many things to learn my son, but you can do all things. For you are from my flesh and your father’s breath. You are the place between, the magickal place where things are born that can change the world.”

She gently touched my heart and as she spoke these last words, I felt I was shining.

“Momma, when will I meet God?” I asked solemnly.

She smiled and spoke quietly, “Very soon my son, but for now, you are with me.” I don’t know how much longer we sat there, but eventually, she stood up, set me down and told me what I should do. I came back, and since then have begun to try and change for the best. I know it will be hard, but knowing that my mother and father are behind me and helping me always… where can I go wrong?

I am still on the path of becoming a witch/wiccan, as I started my Dedicant training in December of 2009. I’m so excited and have learned so much and still have so much to learn in my year and a day. I have also met my father God and he is just as beautiful and loving as the Goddess. I’m still not sure why she insisted I write this, but I have a feeling you know.

Even today my mother, the Goddess’ words come to me, and I try every day to make her and my father God proud. I hope my little story brought a smile to your face and maybe an answer to your searching heart. I pray that the God and Goddess speak to you through these words. My they lead and guide you to your own everlasting shine.

Until we meet again my friend, the circle is broken but unbroken. May the Truth, Love and Wisdom from the God and Goddess stay in our hearts always.

Blessed be.
You’re brother in the Craft

Charge of the Dark Goddess

Goddess Comments & Graphics

The Dark Goddess speaks to us, through the mouths of Lilith, Kali, Tiamat, Hecate, the Black Maddonna, Nemesis, and Morgaine.

I am the Darkness behind and beneath the shadows. I am the absence of air that awaits at the bottom of every breath. I am the ending before life begins again, the decay that fertilizes the living. I am the Bottomless Pit, the never-ending struggle to reclaim that which is denied. I am the Key that unlocks every door. I am the Glory of Discovery, for I am that which is hidden, secluded, and forbidden.

Come to me at the Dark Moon and see that which can not be seen, face terror that is yours alone. Swim in the blackest ocean to the center of your greatest fears–the Dark God and I will keep you safe. Scream to us in terror and yours will be the Power of Forebear. Think of me when you feel pleasure, and I will intensify it, until the time I can have the greatest pleasure of meeting you at the crossroads between the roads.

~Magickal Graphics~

‘THINK on THESE THINGS’

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

Sensibility is said to be neither good nor evil in itself, but in its application. Sometimes we just “out-sensible” ourselves. In the course of years, we come to see the pattern of the truly sensible. What have we at this moment that really means anything? Does it give us happiness? Did it once seem most impractical? Was it worth fighting for?

The intellectual strives for knowledge and in his absorption leaves the world but hardly leaves a vacancy. The materialistic must have everything at the price of peace, and their possessions decay but never their chaotic souls. And the insecure forfeit the most minute comforts to save for that rainy day. Happiness would have been greater and far more lasting if the fund has been smaller and used as an opportunity fund.

The fine line of sensibility can be most elusive, but it seems to be more clearly seen when we relax and quit shoving to get there. If the place we desire is meant for us, it will come when we learn the way isn’t always sharp and direct and by demand.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

November 7 – Daily Feast

November 7 – Daily Feast

 

Few children still have the chance to be innocent. They have been made to look like miniature adults, taught to act adult, and abused because of it. We sympathize with abused children and say that is the way the world is, what can we do? It is an easy loophole that lets us go on our way – wishing things were different but doing nothing to make it so. This is why we have so many throwaway children. We have cut loose from our responsibility to pray. Where did we go wrong? We made children competitive and gave them nothing for inner strength. We curled their hair and twisted their minds. They are going to learn it somewhere – so why not from us? Sadly, we haven’t given them what they need because we don’t have it ourselves.

~ Can it be that you and your children will hear that eternal song without a stricken heart? ~

EAGLE WING

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

 

How I Became a Wiccan

How I Became a Wiccan

Author: Aset-Nuit

Everyone has their own stories of how they found their religion, whether it was hereditary or long searched for. Everyone has their own emotions behind how their religion makes them feel and why they chose to follow that particular path, and why it is so important to them. Without my religion and spirituality I feel that I would be in a much darker world with a pessimistic outlook on life. I would remain blindfolded and ignorant to the magick and amazement that this world has to offer; anyone can find it, anyone and feel, taste, hear, hold, and see it, only if they want it and open their eyes to it.

To do so is to be embraced by the true divine.

I had always been fascinated with witchcraft, fairies, magick, spirits and nature ever since I was tiny. I can remember making potions that would heal terrible diseases, and casting spells that would invoke fairies and nature spirits when I was eight years old; pottering about the garden collecting seeds, and berries to grind up and make potions, and building fairy houses in the apple trees.

I was well known for it, yet my mum used to joke and tease me about it – not in a nasty way but in a slightly patronizing way (I was eight after all) . Even though I believed in what I did and what I saw in the enchanting world around me, I was firmly told that it was make-believe.

Eventually I grew out of it. My interest in magick and nature was still within me but remained sealed tightly in a box in the corner of my mind, labeled “fiction”. Naturally I had been laughed at once I got to a certain age and so my thoughts diminished almost altogether on the subject.

In early secondary school, I went through a tough time and so eventually — after passing my short-lived rebellious stage and then my depressive Goth stage — I finally melted into a sad, yet peaceful Christian stage. I knew there was a God, or deity, and thought that Christianity was the only thing out there to reach it.

I called myself Christian even though I didn’t truly understand the bible stories. I innocently rebelled slightly with thoughts that maybe “God” was in the air and grass, and water, and sky, around us – a very Pagan thought indeed! (Although I didn’t know this at the time.) I was however still very comforted by the aspect that there was a God, and I felt safer when I prayed.

But soon, when things in my life got worse, I began to question Christian beliefs. (I began to ask the big old one: “If there is a God, why do we suffer?”) I could accept God, in some ways, (though there are so many things for me to question in the Christian view of God) yet I couldn’t really accept the Christian teachings and Jesus.

I was distressed and so when I heard the word “Pagan” on TV, I was intrigued. It had been a word that had appealed to me, yet I had never understood what it meant, or what it was exactly.

I was absolutely shocked when I found out that everything I believed in, that God didn’t necessarily have to be predominantly male, and that he might not just be a bearded man on a cloud, and that witchcraft, fairies and magick did exist, were common beliefs in an actual religion!

I thought I was just highly imaginative and lived in my own make-believe world. Imagine the feeling of being told that everything that you believe in, to the very core of your soul, was not real. You want it desperately to be real, yet you were firmly told that it wasn’t.

Then after years of letting your brain soak up this devastating information, you discover that — surprise! — it is all real. You could believe it all again! You become overwhelmed and hope swells in your chest…

Paganism was always of interest to me so I looked it up on the Internet. It was all very new to me: The idea that we could worship and love nature and have a female deity! The Sabbats interested me the most. It was really weird to see religious festivals celebrated on certain familiar days, with uncanny similarities. I had had no idea that the Christians had actually taken old Pagan festivals and traditions and used them in their own religion.

I think that when you find a religion, after seeing what is out there, you will know right away when you have found the one that is yours. I felt an immediate, emotional connection.

Halloween wasn’t just a day when I dressed up as a pumpkin. It was a spiritual time and an important holiday. Easter felt more personal and important to me as Ostara, the Spring fertility festival.

I soon went on to read about Wicca, a branch of Paganism. I was completely blown away! It was everything I had ever believed in.

As is usual in teens, I had found it difficult to accept myself for who I am. I felt insignificant compared to my “friends” and those around me. When I realized who I was, an eclectic Wiccan, I felt like ME. I felt whole. I had my answers, and had found the world that had since then, been hidden in the depth of my mind and heart, and that was now dancing before me in reality.

And nobody could now tell me otherwise.

My mum and sisters still mock me and my older sister asks me to do ridiculous and unneeded spells for her – which I refuse. I have to still repeat that Wicca ‘isn’t all about spell casting’ and that I cannot, and will not, cast a spell that is not needed, and even more so one that will force someone to fall in love.

When they mock, I sometimes even join in a little. I often sit and watch TV with a witch’s hat on, and ironically now, I dress up as a witch for Halloween.

Even though my family teases me, I know my mum is secretly proud. When she is asked about her kids she always tells them that her daughter is a Wiccan. Even though she doesn’t understand what it is, she knows that it is a gentle, kind, and compassionate religion.

I feel better about myself now, than I did when I was a Christian. On this note, I would never say that Christianity is bad or wrong! Granted that every religion has people who behave in ways that perhaps they shouldn’t and can be cruel, or corrupt. But I would also say that every religion, at the end of the day, is a pathway to the divine. They are all as valid as each other. You just need to find the one that is right for you personally.

Wicca is perfect for me and I think that it has always been within me.

 

WHEN CURSED BY UNKNOWN PERSON

 

WHEN CURSED BY UNKNOWN PERSON

 

Ingredients

 

Spell and magick be gone (say this three times)
That has been placed on me by person(s) known or unknown to me
Go back from whence you came
Remain with whom you came from
Be with who you were sent by
Then visualize a pyramid going over you.
I am under universal light and universal protection
Nothing less then universal perfection can touch me were I am
The forces of this spell do leave So mote it be.

 

BANISHING SPELL TO STOP HARM

This will protect without causing the person bound any harm.
It is not a dark spell but a very potent protective one.
You may use a different oil if you wish to use as a banishing oil.
Rosemary may be substituted for Rue.
Materials: 1 black taper or image candle (gender depends on who you are trying to bind) nail
black cloth a large piece of black cloth red ribbon cotton needle and thread
Banishing oil loose tobacco A small mirror that can stand by itself
If you can obtain hair or nail clippings from the person or a picture, you can use it in this spell.
Fold the felt in half and cut out a rough shape of the person you want to bind.
Make the figure large enough so that you will be able to stuff it after you have sewn it together.
Sew the pieces of the poppet together, leaving a hole through which you can stuff the poppet.
Fill it with cotton and tobacco, and if you have the hair or nail clippings of the person, add those to it.
Once it is filled, sew the opening closed. If you have a picture of the person,
staple or sew it to the front of the poppet.
Next, care the name of the person onto the black candle with the nail and add these runes:
Thuraz, Isa, Eihwas, a dark filled in circle to represent the dark moon,
bars like you will see in a jail, and a widdershins (anticlockwise) spiral.
Anoint the candle and the poppet with the oil.
Cast a circle, invoke the elements, God or Goddess you are working with.
Light the altar candles.
Light the black candle and adjust the mirror so that flame is reflected in the glass.
Hold the poppet out in front of you and say:
“Creature of cloth thou art,
Creature of flesh and blood you be.
I name you (name of the person you are binding).
No more shall you do me harm.
No more shall you repeat false tales.
No more shall you interfere in my life, nor in the lives of my loved ones.
By the power of the Gods and by my will, So mote it be!”
Draw an invoking pentagram over the poppet.
Now take the ribbon and begin to wrap the poppet like a mummy,
leaving no space unwrapped. Say:
“I bind your feet from bringing harm to me.
I bind your hands from reaching out to harm me.
I bind your mouth from spreading false tales to harm me.
I bind your mind from sending energy to harm me.
If you do so continue, let all negative energy be cast and reflected directly at you!”
Tie off the ribbon and hold the poppet in front of the mirror while you visualize all negative
energy this person has sent to you being reflected back at them.
Wrap the poppet in the black cloth and tie with another length of ribbon. Say:
“Great Mother, I have bound this person
from harming me and my loved ones.
By the powers of three times three
By Earth and Fire, Air and Sea
I fix this spell, then set it free
Twill give no harm to return to me
As I will, So mote it be!”
Let the candle burn out while the poppet sits at its base, then take the poppet
and the remains of the candle far from your home and bury it deep in the ground
or toss it in the ocean and walk away without looking back.

‘THINK on THESE THINGS’

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

What is the texture of life?

Texture is that finely woven fabric of life that demands we have a congenial environment. It asks that we be industrious toward success, and that we should have a way of life, a purpose. We should hear the music of life and taste the bitter and the sweet.

Texture requires us to research every experience and hear the lesson in it. It orders us to communicate with life and make discoveries about ourselves and progress toward a texture where the course has been refined.

Frequently we should examine the texture of life to identify the quality. How wide is my world? How high is my sky?

All of us should know our own makeup, our capabilities, our gifts with which we have been divinely endowed. And we should think long on these words from Edna St. Vincent Millay’s Renascence:
“The world stands out on either side no wider than the heart is wide. Above the world is stretched the sky, no higher than the soul is high.”

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Elder’s Meditation of the Day – November 4

Elder’s Meditation of the Day – November 4

“The honor of the people lies in the moccasin tracks of the woman. Walk the good road…. Be dutiful, respectful, gentle and modest my daughter… Be strong with the warm, strong heart of the earth. No people goes down until their women are weak and dishonored, or dead upon the ground. Be strong and sing the strength of the Great Powers within you, all around you.”

–Village Wise Man, SIOUX

The Elders say the Native American women will lead the healing among the tribes. We need to especially pray for our women, and ask the Creator to bless them and give them strength. Inside them are the powers of love and strength given by the Moon and the Earth. When everyone else gives up, it is the women who sings the songs of strength. She is the backbone of the people. So, to our women we say, sing your songs of strength; pray for your special powers; keep our people strong; be respectful, gentle and modest.

Oh, Great One, bless our women. Make them strong today.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

10 Things About Being Wiccan

Witchy Comments & Graphics

10 Things About Being Wiccan

1) No conversation or recruitment is necessary…
Wiccans have no insecure compulsion to convert everyone to their way of thinking. People come to Wicca when and if they are ready/interested. Furthermore, you are not required to accept or do anything that you’re not comfortable with.

2) No artificial code of morality…
Out of all of the creatures of this Earth, only humans are forced to live under unnatural moral codes. Wiccans believe simply: “An It Harm None, Do As Ye Will”.

3) Progressive Reincarnation…
Wiccans believe we are here to learn and to progress, not suffer eternal damnation if we ‘slip-up’ in someone else’s eyes.

4) No Discrimination…
There is no such thing as being the ‘right’ race, color, gender, sexual orientation, national or ethnic origin to be Wiccan; ALL are welcome!

5) No middle man (or woman)… Once you know all of the basics, you can be your own ‘minister’ or ‘priest’ you need never bow before (or rely upon) some religious dictator for spiritual guidance, you go straight to the source.

6) Be yourself…
By sharing a common interest with others in Wicca, you do not lose your identity as an individual. You are unique and can and should stay that way without becoming a blob in homogeneous mass.

7) No repression…
Wiccans are not forbidden from reading, learning, eating, drinking, or saying anything. You can actually even disagree with someone without being ‘excommunicated’.

8) Contribution…
NO! Not money, but knowledge. The craft has always , and will always, be an experimental religion. If it works, we use it. Then share it so that all in the Craft many benefit.

9) No rigid Dogma…
Wiccans DO NOT believe that their path is ‘The One and Only Path’. The only ‘True’ path is the one that works best for you. All paths are valid as long as they Harm None.

10) Self-empowerment…
Wicca allows you to truly feel your own power, if you will, and a true sense of self. You are ‘allowed’ to be the best person that you wish to be with all of the love and support that you can possibly hope for. Wicca allows you to take your hopes, dreams, and most heart’s desires and manifest them in this reality. All is possible. All is real.

The Wiccan Garden

~Magickal Graphics~

Everyday Fire

Everyday Fire
By Link

It is around us every day. We see it, touch it; we are sometimes burned by it. It is the warmth of a comfortable place to sit, and the roaring blaze that devastates an entire village. It burns within every beat of our heart. Fire.

 

Fire is Change

Fire is around us everywhere. The energy of Fire is often quite obvious, but sometimes can be tricky to spot. Do you have a special piece of jewelry? Most times we look at an object and see its earthy solid form, what it looks like today. But the metals in your jewelry took their present shape by being forged at temperatures higher than we might imagine. And as long as they retain that shape, they retain the impact of Fire. Fire is energy. Energy has the power to change things. In fact, the symbol for Fire (a triangle pointed upwards) is a Greek symbol called Delta – which means change. Think how the energy of events in your own life have “forged” you, changed your life and shaped you into what you are today.

 

Fire is Light

Much of the work and play we do is aided by Fire. Reading uses Fire, since it requires light, usually either Sunlight or electrical light — both very Fiery indeed. Next time you read something, give a special “thank you” to the light energy which carried its joy off the page to the gleam in your eye. Take note that whatever change in the world caused by reading – every classroom, every election booth, every love-letter – comes to us via the light of Fire.

 

Fire is the Sun

What else depends on light? Photosynthesis: the act of turning Sunlight into food. Plants do this everyday. All our food, our incense, our herbal medicines, our wooden homes, all contain the Sunlight stored away over the years by plants. Feel it? Recognize the Sun’s stored flame next time you hold an object made of wood. When wood burns it actually releases this solar energy into a fiery glow. Feel the warmth of the sun next time you enjoy a camp fire, fireplace, or simple votive candle. There is something very primal within Fire. From cave-times to today, people huddling around an open flame regard it as something special.

Without question, people notice how Earth’s agricultural breadbasket nourishes us. But what nourishes the Earth with enough energy to create such delights? The sun! Mother Earth contains the solid materials, the building-blocks ready to construct this bounty. But Sunlight provides the energy to ignite life, turning the fields green and growing.

Sunlight also charges people with a special glow. Try soaking up the Sun on a hot summer day. Store it within you. Whether you feel it or not, the Sun’s energy changes you a bit, like the way a glow-in-the-dark watch shines after you hold it up to the light. Feel the Sun’s flame within you. Is there a special part of your body that reacts to the Sun more than others? Maybe after hours of soaking up its energy, you have Sun-hair, Sun-skin, Sun-eyes? Do more intense things happen to you after you’ve been in the sun? Do people treat you different? Perhaps they sense a little bit more radiance within you.

 

Fire is Magic

We often recognize the magic of water and herbs when brewing our magical teas, but the heat in our hot steamy cup also contains Fire. Next time you seek healing energies from a cup of hot tea, direct the Fire energy within its heat to work for you as well. Ask it to speed your recovery. You might find working with all the elements within your cup works better than any single one alone.

Your home is well-charged with Fire. I often look to my heater’s pilot light as a perpetual candle flame that always stay lit. A home is rarely without Flame. Its lights, its electrical devices all breathe Fire’s life throughout your house, transforming it from a cold dark place into a warm happy home.

People often find special magic within color. Fire burns with a variety of colors. Copper burns green; silicon (like sand or glass) burns yellow. If you like working with Fire, and color, try creating a Flame that matches the color of your desires. But be ecologically aware – whatever you burn ends up in the air and the ground where its ashes remain. Try to keep it simple.

People work with Fire in many ways. Ever notice someone trying to start a difficult car? They make facial expressions, utter words of encouragement; they even do some rather interesting rocking motions – anything to crank electricity from the car’s battery to the starter and into the engine!

Gotta light? Ever notice the way someone acts when they light a cigarette for someone else, someone they desire? Its like they communicate right through the flame as it is passed from one person to another.

 

Passing the Flame

Try passing a flame from one place to another, like lighting a candle or incense stick from somewhere special on your altar. I like to pass flames from one candle to another, thinking about how one candle gains the gift of life from another. If you use a candle in magic, when might you want to light its flame from the Goddess candle on your altar? The God candle? Or perhaps the candle of a particular direction? Is there a particular source of flame that might work best for your intent? If you own a car, what type of special work might you do with the flame from your car’s dashboard lighter? From your kitchen stove? What fires await within that matchbook you took as a memento of a special place? For some fun, try lighting a Fire with a magnifying glass, starting your flame with nothing but the light of the Sun!

 

Fire is Divination

Fire can be used for a variety of divination techniques. We’ve all heard of scrying into tea leaves, but what about scrying into the ashes left behind by a small fire, perhaps in your trusty cauldron, or maybe in that same heat-resistant mug you use for tea. Instead of pouring water on your fragrant leaves, light them aflame! Try burning special woods or herbs, parchment, photos, old pay stubs, the daily news. What might work best to answer your particular question? Besides looking at the ashes, did you notice anything unusual about the flame? Did it peak in any particular direction before going out? What does that direction mean to you? For a new experience, take a blank piece of paper and wave it over a candle flame, close enough to leave black soot marks, but not close enough to ignite. Interpret these sooty shapes and designs the same way you would a cloud in the sky. Do you see a pair of lips? Perhaps a bunny rabbit? What do these shapes and symbols mean to you? (“Faerie Realm,” Ted Andrews, Llewellen Publications.)

 

Fire is Alive

Each flame is a unique life form, a unique spirit unlike any other. It has life and breath, it is born, consumes, grows, then flickers out, leaving behind an empty shell. Ashes to ashes. Are we any different? Try sensing the spirit in the flames you encounter. What makes “this” candle just a little bit different than the other? Try communicating with the engine spark that moves you from one place to another. Acknowledge the energy that warms your bath, rings your phone, gives you a tan or just keeps your heart going one beat to the next. Try whispering softly to even the bathroom nightlight. Some of these flames might just answer you back!

Link
6538 Collins Avenue # 255
Miami Beach, FL 33141

AnthLink@aol.com

Druidic Wicca: A Deeper Exploration

Druidic Wicca: A Deeper Exploration

Author: Anamastia Coven

Human beings are drawn naturally toward the mystical. Perhaps it is the Divine seed within us that whispers to our spirits and beckons scholars and skeptics alike to contemplate the timeless message of the Druid tradition.

What would the world look like if seen through a Druid’s eyes? Nature would be elevated, once again, into a position of noble equality. It would be revered and protected as a sentient living and Divine presence. It would no longer be seen as something to simply dominate and exploit for wealth, entertainment or power. The mystery of nature would reemerge and we would suddenly be filled with wonder.

Within the wonder and mystery of nature is the flame of hope for mankind. Druids kindle and tend that flame with great care, full in the knowledge that what good is performed today, shall forever be felt in the years and generations to come. Humankind must not remain alienated from the very home of our spirit, but return to it, love it and celebrate that union, found in the gentle rhythms of the world of Druids.

Why The Druid Path?

Druids receive Divine inspiration or “Awen, ” which manifests itself in a variety of ways. Inwardly, the changes are subtle ones. Our conscious minds are opened to the greater possibilities of the world and awaken, thirsting for knowledge. Our subconscious minds are opened and the mystery within pours forth and awakens in us senses, long asleep, and we are suddenly aware of the unseen world. These gifts enable us to grow and continue our journey toward enlightenment, gathering in the knowledge and wisdom of those who journey with us now, and all those who have traveled this way before us. We together — past, present and future — shall converge in the center of all that is and find the source of Awen, which is Truth.

Druid spirituality is simplistic: Nature is Divine. There is nothing to divide you from your Gods, for They are manifest in everything! They speak in the soft whisper of wind stirring the trees. They sing with the water rushing in the streambed. They sprint through the forest, wing breathlessly skyward or remain as still as stone. Our hearts cannot escape Their gentle touch and neither shall They remain untouched by the love we give Them in return.

But Druid spirituality is also complex. We honor simplicity yet highly value the pursuit of knowledge and truth. The exploration and quest for truth becomes one of such intensity as to almost define a person’s soul. We explore the concept of reality and existence and its impact on the trinity of body, mind and spirit. We find ourselves provoked to deeper thought and further exploration and interpretation of life experiences. So too do we engage in conscious devotion to spiritual pursuits and the soulful exploration of our higher self. We seek the love, comfort and affirmation of communion with the Divine.

The term “spiritual progression” can probably best be defined as a labyrinth, in which we slowly, through the course of many lifetimes, achieve a greater understanding and awareness of our spiritual self, as well as the universe and the nature of all existences. This journey takes place on the plane of “Anwynn” or “place of rebirth.” It is here that our energy consummates its eternal longing for the Divine creator. This is the place of soul rest where healing and compassionate understanding is a sweet cup from which we drink. As we traverse the wheel time and again through the natural process of birth and death and rebirth, we attain spiritual progression. The purpose of spiritual progression is to bring the soul to a level that Buddhists might characterize as “total enlightenment.” This level of achievement is marked by a shift in awareness to embrace, with total understanding, the mysteries of the universe. Without further need to experience the mortal plane, the spirit moves away from the process of rebirth and goes to its ultimate reward, union with the Divine.

A Druid better understands these mysteries by mapping the soul’s journey through time. The Druid calendar is divided into an eight-fold year. Each holiday represents an event in time, the changing of seasons and celebration of the fertility and abundance of this our Earth Mother. There are four solar festivals, which celebrate the equinoxes and solstices dividing the year into four equal parts. There are four fire festivals that commemorate historical events as well as the passage of time.
Upon this wheel of the year we can plot the course of a human lifetime: birth, coming of age, young adulthood, middle age, elder years and finally death. This is a gentle and comforting wisdom that instills in us the natural cycle of our existence, which is in harmony with the cycle of all creation. We discover our own mortality and also the promise of immortality secure in the knowledge that the circle of life is indeed a circle.

We often find ourselves filled to brimming with the knowledge we gain as we traverse the wheel. We seek out means by which we can express and/or illustrate these events making them available to others. We reach into our own center to find wisdom and embrace the sacredness of life. Through artistic expression, esoteric knowledge, divination, natural philosophy and other means, we share what we have learned, as we walk the paths of the Bard, the Ovate and the Druid.

Contemporary Druids hold as truth that the mortal soul is not limited unto itself, but enjoys a greater communion with the energy of all living things and indeed the Divine source. When we come fully into this awareness there is within us a startling metamorphosis. We begin to see clearly our connection with all life and know that all life is sacred. That sacredness not only forms the foundation of all life, but is the root of Druid philosophy.

Chris Travers in his 1996 essay, Who were the Druids writes, “The picture that emerges of a druid is one of a thoughtful philosopher and magician, schooled in the lore of the traditions, and in charge of the education of the chieftains as well as those who sought esoteric knowledge. A druid is a knower of truth.”

So we see that from both historical and contemporary perspectives, Druid philosophy, though shrouded in mythological beginnings, has a poignant relevance in today’s world. Druidry is the wellspring from which human beings will begin to once again recognize and accept our role in the circle of life, rather than trying to dominate or change it. We will begin to honor and love all creation, for it is the embodiment of the Divine. We shall honor our ancestors and harken to their voices and their spirit. We will not be afraid of the wildness of our own spirit that beckons us to explore and renew our connection with the blessed land and with the Gods. We will walk with dignity these modern times, and live the Elder Ways not only for the betterment of self, but for the benefit of all.

The Harmony of Wicca and Druidry

“While the cunning folk (Witches) worked alone or in small groups, and were the local wise people and healers in rural communities, the Druids were an organized elite, exempt from warfare and paying taxes, and they acted as judges, teachers, philosophers and advisors to chieftains, kings and queens. They appear very different to the image that we hold of Witches, until we examine them in more detail.”

— Excerpt from Druidcraft: the Magic of Wicca and Druidry by Philip Carr-Gomm

From the writings of the earliest historians of the period, we have come to know that Druidry as an ancient practice was divided into three areas of specialization: Bard, Ovate and Druid. The Druids were priests, teachers, philosophers, and in many cases, as experts in the law, would preside as judges and mediators. The Bards were poets, musicians, storytellers, keepers of lore and myth; they were enchanters, as easily able to bewitch as to entertain. But of these specializations, it was the Ovates—the seers and diviners, healers and herbalists—that are most akin to what we would describe as “witches.”

With the coming of Christianity to Western Europe around the sixth century C.E., the Druids had been assimilated as part of the professional elite in the new social order. Their assimilation was both professional and religious; they were compelled to embrace the new faith and apply their expertise toward building a society ruled by the church. On the other hand, the Bardic profession continued to flourish, although its religious emphasis (being pre-Christian) became somewhat diminished. Bardic schools continued to exist in Ireland, Scotland and Wales even into the seventeenth century. The Ovates, however, seemed to disappear from all record.

What this suggests however is not that the Ovatic stream died off—much to the contrary in fact—rather that it went underground. The teachings though less formal than before, became passed from generation to generation in a largely oral tradition. Evidence suggests that over the generations that came after them, the Ovates eventually became known, in close-knit circles, as “cunning folk, ” or “Wicca, ” meaning “wise ones.” It is from this meaning that the modern term “Wicca” finds its place in contemporary Paganism.

In the same chapter of the book Druidcraft as is quoted above, author Philip Carr Gomm goes on to say, “When the two worlds of Witchcraft and Druidry are brought together, we find at the place of their meeting the figure of the ‘Ovate-Witch’ who presides over a knowledge of the mysteries of Life and Death, whose cauldron offers the wisdom that is known in Druidry as ‘Bright Knowledge.'”

It is easy to see then where the harmony between Wicca and Druidry lies; for indeed Wicca owes its origins to Druidry, and Druidry, in no small way owes its survival to the Wicca, who in generations before them were the Ovates of the ancient world. It was these “wise ones” who passed on their teachings through the generations, keeping their folk magick alive long enough to be re-discovered, revived and re-invented by scholars and visionaries like Gerald Gardner and Ross Nichols.

A modern embrace of Druidry and Wicca together as a way of life may involve a study of folk magick and metaphysics, respecting certain ceremonial rites and liturgies of worship, while also exploring the disciplines of philosophy, sciences and the arts, and culminate in an endless pursuit of knowledge, both spiritual and scientific. At the core of Celtic spirituality is the belief that all things are connected. It is a concept expressed in the earliest examples of Celtic art and literature, and remains a part of our spiritual heritage. And it is profoundly at the heart of what we mean by “the harmony of Wicca and Druidry;” that each tradition compliments the other, and can powerfully enrich the life of any Pagan.

In the Fellowship of Anamastia, we seek that enrichment through scholarship and well-founded liturgical expression that brings into our worship a marriage of the best aspects of both traditions. It is that which both illuminates the past and shapes our understanding of how to build a better future for the Earth and all the creatures that live upon Her. For more information visit us on the web at http://anamastia.webs.com.


Footnotes:
Nichols, Ross. The Book of Druidry. London: Thorsons, 1990.

Carr-Gomm, Philip, et. al. The Druid Renaissance: The Voice of Druidry Today. London: Thorsons, 1996.

Orr, Emma Restall. Principles of Druidry. London: Thorsons, 1999.

Rutherford, Ward. Celtic Lore: The History of the Druids and Their Timeless Traditions. London: Thorsons, 1993.

Carr-Gomm, Philip. Druidcraft: The Magic of Wicca and Druidry. London: Thorsons, 2002.

Buckland, Raymond. Buckland’s Complete Book of Witchcraft. St. Paul, MN: Llewellyn, 1986.

Travers, Chris. Who Were the Druids?. accessnewage.com. 1996.

Is There a Right Time to Curse?

Is There a Right Time to Curse?

Author: Sleeping Moon

 First off, I want to get something straight that even pagans seem to misunderstand. Or have been misguided into believing. (Not all, mind you, but most.) Hexes are NOT curses! Hexes are painted signs posted on barns down in the south to promote positive influences over the property and those that live there.

Curses are quite different. From the Wikipedia (on-line dictionary) the definition is: A curse (also called execration) is any expressed wish that some form of adversity or misfortune will befall or attach to some other entity—one or more persons, a place, or an object. In particular, “curse” may refer to a wish that harm or hurt will be inflicted by any supernatural power, such as a spell, a prayer, an imprecation, an execration, magic, witchcraft, a god, a natural force, or a spirit. In many belief systems, the curse itself (or accompanying ritual) is considered to have some causative force in the result.

They claim that a curse holds no power unless the recipient believes in it. I don’t believe that’s necessarily true. A curse has merit no matter what. It’s a solid form of magick just as a spell is. It has its purpose and has a place. They exist for a reason and if used correctly, they can be a force of nature to be reckoned with.

There are a few pagans who have called a dark deity as their matron/patron. Kali, The Morrigan, Calliach, Hecate, Badb, Skatha, Nemisis, Morgana, Innana and Lilith, Hades, Anubis, Setesh, Hoder, just to name a few.

What’s the difference with calling one of these dark deities and a curse? There are many forms of magic to use in calling forth the dark deities, but all in all, the dark deities are: Dark. You wouldn’t call on Kali or The Morrigan to cast a love spell. They are more for revenge and war than love and laughter.

In the beginning I would never have even thought about cursing any one. For any reason whatsoever. Many years later, my logic has changed.

I feel that there is a time to curse and a time to use another approach. If harm befell upon your loved one, for example if he/she was raped, shot, or killed, (these being the more serious offenses) , I can agree that a curse is more of an appropriate form of magick than to send that person ‘peace and love’. The damage has been done and is irrevocable so in my opinion, a curse is warranted and justifiable. Surrounding yourself with protection and that loved one (whether living or not) is always a positive take, but you would want to see that person get the justice he/she deserves. Right? You wouldn’t want that person to be able to harm other folk, right? You’d do every thing with in your capable means (with in the law) to get what they deserve.
So why not a curse?

I understand that Wiccans, the traditional ones, wouldn’t condone such a notion because of the three-fold law. But, as I stated beforehand, the damage HAS been done, so there is no further harm. Every thing in life has a good and bad side to it, just as it does in magick. No matter what we do in magick, we are taking something from some one else. That extra energy we use to cast a spell could be used for some one fighting a serious illness. In the air we breathe, we are taking that air from some one else. We use a candle to focus. We use that source of light from some one that may need it during a power outage or in a third world country that has no power what so ever. The list could go on and on. It’s a nice rule, but it’s an oxy moron. It doesn’t fit. Not technically.
Of course I would never agree to a curse just because I didn’t like some one. The damage that would warrant a curse from me would have to be severe.

Curses have a long history. It dates back to ancient Egyptian times. Probably dates back to the cave men, but for theory’s use, I will stick to then.

In Haiti, curses are called getting “crossed”. In Voodoo it’s called a jinx as well as a form of foot track magic. The “evil eye” is thought to stem from the Middle Eastern and the Mediterranean areas.

In Greece they are called katadesmoi and in Rome, tabulae defixiones. In Ireland there are many known forms of curses such as curse stones or egg curses, New Year curses and milk curses. Chinese peoples have them. The Indonesians, the Indians (not with the feather!) the Europeans, the Brits and the Scottish people have curses in their history. Even Native Americans.

The Native American people of the southern plains called these types of witches Skin Walkers. Skin Walkers where as nasty as one witch or wizard could possible get with the use of black magick. These beings are supposed to be able to extract revenge upon the help less victim by placing an animal skin over their human bodies and thus shape shifting into the form of that animal. While in the guise of the animal they choose, they can wreck havoc upon the poor soul they choose to victimize.

Even in the bible there are curses hidden within. God himself placed a curse upon the snake “You are cursed more than all cattle”, (Genesis 3:14) . As a result of Adam and Eve disobeying God, the ground is also cursed: “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life.” (3:17) . Cain is cursed from the earth, “So now you are cursed from the earth”, (4:11) . In the New Testament Paul sees curses as central to the meaning of Jesus’ crucifixion. In Galatians 3:13 he says: “Christ redeems us from the curse of the law by becoming a curse for us…”. He refers to Deuteronomy: ” anyone who is hung on a tree is under God’s curse.” (21:23 RAEDM)

So if even God himself used them, they are credited aren’t they? Why can’t we use them if the damage has been done?

I wish the world were all frilly and white. But, it’s not. There are lines of grey that border on crossing over to black; there are lines of grey that border on crossing over to the lines of white. That’s the way life works. It’s the way Nature lives and the way humans are bred. Nature is neither cruel nor loving, it just is. And magick is the same, in my book.

Again, if the damage has been done, why can’t a curse be warranted?

November 1 – Daily Feast

November 1 – Daily Feast

 

ELEVEN
Du

BIG TRADING MONTH
Nu Da Na ‘Egwa

Great Spirit, the council here assembled, the aged men and women, the strong warriors, the women and children, unite their voice of thanksgiving to Thee. Na-Ho!

IROQUOIS THANKSGIVING FESTIVAL

November 1 – Daily Feast

The danger point comes after a victory when we think there are no more battles. How many wars have been fought thinking this is the war that will end all wars? Even in our own private battles we cannot lie back and think we have won the right to peace. We do need to know and remember that we are more than conquerors. It is a life promise, but we have to claim it. Other claims have taken precedence – weariness, lack, sickness – but we are conquerors, even more than conquerors. We are winners and overcomers. Believe it, because it is true, and the more we claim it, the stronger it is.

~ Where is our strength? In the old times we were strong. ~

CHIPAROPAI – YUMA

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

The Wisdom of the Witch

 The Wisdom of the Witch

 

From “Griefdancer”, a poetic book on spiritual growth by Florence Mattersdorfer

Seeing
What no one wants to hear,

Hearing that which is
Unseen,

Alive within the eye of
Any storm,

The living earth is the hearth
That is home.

Lighting a spell of thanks and in doing so
Releasing all worry,

The gods know as does she
That all is as it should be.

And, touching the earth with loving hands
Then crossing the stream with bare, cold feet,

She walks her sacred circle to honor all
And marks her altar with book and stone.

All hopes are cast with wand of birch
Into nature’s realm, her spiritual church.

And though possessing no material wealth
Wealth abounds around her and the wisdom
Of this witch.

 

Submitted by Florence Mattersdorfer

Seasons of the Witch

 

  • The Witches New Year.
  • Halloween
  • Samhain
  • Magic Day
  • Druid’s Samhain Autumn Sun Festival.
  • Ancient Roman Feast To Pomona.
  • All Hallow’s Eve, 10th Century.
  • All Saint’s Eve.
  • Old Celtic New Year’s Eve. Struggle Between Old & New Years.
  • Festival Of Inner Worlds.
  • Joseph Campbell, 83, Dies. Mythologist.1987
  • National UNICEF Day
  • Beggar’s Night
  • Apple & Candle Night (Wales)
  • National Caramel Apple Day
  • 10/31 eve to 11/2 eve: Old Sumerian & Canaanite-Hebrew fast recalling the descent of Inanna/Astarte (Goddess of Life) to the Underworld. Ereshkigal/Sheol (Goddess of Death and Rebirth) detained Her until She agreed to have Dumuzi/Baal (God of Life and Death) remain there each Winter.
  • 10/31 eve to 11/2 eve: Samhain–Old Celtic New Year and feast of Morrigan/Cerridwen (Goddess of Death) and Balor/Beli (the Holly King – God of the Waning Sun).
  • 10/31 eve to 11/2 eve: Old Teutonic fast marking Hod (God of Darkness) unintentionally killing Balder (God of Light), and devoted Nanna (Goddess of Flowers) dying of a broken heart.
  • 10/31 eve to 11/6 eve: Mid-Autumn/Day of the Dead/Hallowmas–Festival marking the transformation of life to death – the end of the agricultural year, departure of migrating and hibernating animals, and decay and death of vegetal and animal life. Observed by remembering departed ancestors and contemplating one’s own mortality.
  • Witchcraft Hysteria (This isn’t a game-very interesting) http://www.nationalgeographic.com/salem/index.html
 
Excerpted From GrannyMoon’s Morning Feast Archives, Earth, Moon and Sky and/or School of Seasons
.
Remember the ancient ways and keep them sacred!