Elder’s Meditation of the Day – March 20

Elder’s Meditation of the Day – March 20

“You have wandered away from your teachings. You must concentrate on your spiritual teachings…Don’t be sidetracked.”

–Henry Quick Bear, LAKOTA

Why are the Elders always telling us to know The culture and listen to the teachings? When We go off track, why do the Elders say, return to the teachings? The teachings tell us how to live in harmony with the Laws and principles of the Great Spirit. Living means Life – a good life, a happy life. Many of us have grown up without the teachings and the culture, that is why we don’t know how to live. To improve on relationships, to treat our children with honor and to respect our Elders, we need to live by the old teachings again.

Great Spirit, today, show me how to live.

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Calendar of the Sun for Monday, March 19th

Calendar of the Sun
19 Hrethemonath

Quinquatria Day I: Racing Day

Colors: Red and blue
Element: Fire
Altar: Upon cloth of red (for Ares) and blue (for Athena), place a sword, a spear, a shield, a length of hand-woven cloth, red and blue candles, a book and a pen, and two chalices, one filled with spiced wine or beer, and one with carbonated seltzer water.
Offerings: Engage in a struggle of some kind. To honor Ares, make it physical; to honor Athena, make it mental. The morning exercise hour should begin with running or fast walking, as this was traditionally Racing Day.
Daily Meal: Light, nutritious, high-protein, as for an athlete.

Quinquatria Invocation I

We pray now to Ares,
Bright warrior who has no fear,
Hot of head and heart, you run
The extra mile with your passion,
You are the one who will never give up.
And we pray to Athena,
Armored one, keen of vision,
Cool of head and heart, you always keep
Yourself a ways apart from the crowd,
Yet from there you can see further
Than we can at our close distance.
We ask for your blessings, warriors hot and cold,
Tactician and strategist, one who sees the way
To the goal, and one who has the courage to reach it,
For both are of equal value in this our struggle
To keep from being beaten down
By the many enemies that spring from
Our hearts and minds and lives.
Bless us, fearless ones,
And lead us down the straight path
To glory, to accomplishment, to the goal.

(Each comes forth and takes one of the weapons, and salutes the altar twice, calling out “Hail Athena!” and “Hail Ares!” The seltzer is poured out as a libation to Athena, and the spiced drink is poured out for Ares. In the workday to come, everyone should take on some physical task that strains them to their limit, and tests that limit, or if they are disabled, some organizational task requiring uncharacteristically complex strategizing.)

Pagan Book of Hours

Solitary Witchcraft

Solitary Witchcraft

by Raelayna Alvarez

I became a solitary witch at first because there wasn’t an outspoken pagan community in my area. Although I live in California south of San Francisco, the community that surrounds my home isn’t as open-minded as its northern counterparts. It was hard to find support, let alone a coven. When I began to practice and learn about being a witch, I was alone and hidden. I am no longer hidden, but I have grown accustomed to practicing alone, doing what I feel are the right things to do. I imagine a coven is a wonderful gathering of witches, but for someone who is used to being solitary and not really comfortable with being in a large group, I find my way most beneficial for me.

Being a solitary witch in my opinion is cozy. I feel closer to my Goddess and God because I can say what I sense and not rely on my group to agree or disagree. What I do comes from my heart and my traditions; it isn’t always a set thing. I don’t have to worry about telling anyone in advance that I changed the words or actions a bit; I just do it. Another reason I feel more at home with solitary witchcraft is the fact that I know when I am ready, when my mind is set to do magick and when I am comfortable to do it. I can take my time and release energy when I feel it is necessary. I do not have to work within the perimeters of another person, or a whole group.

Although I enjoy being a solitary witch, I tend to lack in certain areas that a coven might excel in, such as gathering energy. Sometimes I find it hard to muster up the right kind of energy for my task, or for casting a circle. Certain types of magick, too, tend to be more productive with more then one person (for example, sex magick). I can say that magick can be seen on a different level when others are involved. A spirit person might communicate better with someone of the opposite sex, or an additional person might bring a different interpretation that may change the way you do things. Others may be more open to the effects of energies and can bring insight that wasn’t possible with just you alone.

In my practices as a solitary witch, I come to my Goddess and God with humility, yet with love and familiarity, much like that of a close friend or relative. I recognize every day that my Goddess and God have given me things that no one else, no matter how important, could give me. I look into my heart and mind for the knowledge they bless me with that I might otherwise not see. I can work skyclad or with clothes. I can make my work as long or as short as needed. I can choose the time and place, then change it depending on how things work out.

Many people say that one cannot be a proper witch without being initiated into or being part of a coven. In my case, that simply is not true. I love the way things have worked out for me, and I question whether it would be this good had I joined a coven. I find happiness in the fact that I worship my Goddess and God every day. The way I choose is the best way for me and who I am. A coven might well make me feel uneasy and out of touch. I’m afraid I would feel left out. Solitary witchcraft may not be the best for everyone, but I find it perfect for me.

About Oestara

About Oestara

a guide to the Sabbat’s symbolism

by Arwynn MacFeylynnd

Date: March 21–23 (usually, the date of the calendar spring equinox).

Alternative names: Spring Equinox, Vernal Equinox, Alban Eiler, Mean Erraigh, Eostre.

Primary meanings: Oestara is light and dark balanced, with light gaining power. It’s the turning point from winter to spring. It is a beginning of the agricultural year, and its rites ensure fertility of crops and flocks; it is a time of planting, nurturing and growth. The God and Goddess begin their courtship now. Oestara was not originally a part of the Celtic year but was named for a Teutonic goddess of spring and new life, Eostre. The holiday was probably brought to prominence in the Celtic world by the Saxons.

Symbols: The hare or rabbit, eggs, seeds, potted plants, the New Moon, butterflies and cocoons.

Colors: Lemon yellow, pale green and pale pink, all pastels, robin’s-egg blue and white.

Gemstones: Aquamarine, rose quartz and moonstone.

Herbs: Crocuses, daffodils, ginger, jasmine, Irish moss and snowdrops.

Gods and goddesses: All youthful and virile gods and goddesses, sun gods, mother goddesses, love goddesses, moon gods and goddesses and all fertility deities. Goddesses include Persephone, Blodeuwedd, Eostre, Aphrodite, Athena, Cybele, Gaia, Hera, Isis, Ishtar, Minerva and Venus. Gods include Robin of the Woods, the Green Man, Cernunnos, the Dagda, Attis, Mithras, Odin, Thoth, Osiris and Pan.

Customs and myths: Spell-work for improving communication and group interaction is recommended, as well as for fertility and abundance. Oestara is a good time to start putting those plans and preparations you made at Imbolc into action. Plan a celebratory walk (or ride) through gardens, a park, woodlands, forest or other green places. A popular Oestara activity is decorating and coloring or dying hard-boiled eggs, or other eggs such as those made of wooden or papier-mâché. Use gold and silver paint pens to draw pagan designs and magickal symbols all over your eggs, or use other color combinations. Try interconnected triangles, symbolizing the Triple Goddess, pentagrams and other God and Goddess symbols, or words written in magickal scripts. Other traditional activities include gardening and practicing all forms of herbal work — magickal, artistic, medicinal, culinary and cosmetic.

Elder’s Meditation of the Day – March 18

Elder’s Meditation of the Day – March 18

“The sacred fire used to heat the rocks represents the eternal fire that burns at the center of the universe.”

–Dr. A.C. Ross (Ehanamani), LAKOTA

Our Sweat Lodge represents the womb of Mother Earth. This is the place of forgiveness. The altar is the place where the Grandfathers are heated. The Sweat Lodge and the altar represent the whole story of the universe. The Sweat Lodge and the ceremonies are sacred. The Great Spirit gave these things to us to help us. He taught us to do the ceremonies in harmony with Mother Earth. We need to know and understand these things.

Great Spirit, let me understand harmony.

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The Wicca Book Of Days for March 17th – A Liberal Festival

The Wicca Book of Days for March 17th

A Liberal Festival

The Liberalia was celebrated in ancient Rome on March 17, this being a festival dedicated to the God Liber or Liber Pater (“Liber, the Father”) – a deity who was said to make seeds fertile, and who was also associated with Bacchus (the Greek Dionysus) – and to the Goddess Libera, who was identified with the maiden Goddesses Proserpine (the Greek Persephone) and Ariadne. That the Latin word liber can also mean “free” may give you some indication of the riotous nature of the Liberalia, which took place at the time of year when seeds were being sown in the hope that they would grow vigorously, and that the harvest would be rich.

Cherish Your Chalice

Wine was offered during the Liberalia, and you may wish to do the same. A chalice is an essential tool for Wiccans/Witches, making this a good time to invest in a new one, or cherish your existing one. It also represents the Piscean element of water and the feminine principle.

AN OESTARA RITUAL

AN OESTARA RITUAL

 

The main points of this sabbath are those of balance and of spring.

This ritual is best performed outdoors. In advance you will need to collect a small handful of old leaves and write on each something that you would like to be rid of. Also take a small number of seeds or seedlings (if these seedlings come from the seeds you planted at Imbolg, so much the better), one for each new thing that you wish to attain.

Silently ask the elements, the Goddess and the God to be with you, then when you are ready, dig a hole large enough to give space to the seedlings you wish to grow and place the dead leaves into it. Say, ‘Lord and Lady of this time of balance, these are the things I wish to be rid of. As these leaves wither and rot, may I let go of those things that might hold me back’.

Next place one or two seedlings on top of the leaves. Say, ‘Lord and Lady, these are the things which I wish to attain in the coming season. Let them grow strong and true from the remains of the old’.

As before, thank the elements, the Goddess and the God.

Remember that for ritual to work, you should give more thought to your preparations than the time you actually spend performing the ritual. In this case, that preparation includes carefully choosing the things you wish to leave behind and the things you wish to take on. On a more practical level, it will also include selecting plants appropriate to your area and climate outside, as well as a suitable place to plant them. If you cannot perform your ritual outside, then you can either scale down everything and work with a single plant pot or you can dedicate your leaves and plant indoors and go out to plant them at a later date.

Thank The Goddess It Is Finally Friday! Blessings To You & Yours On This Fabulous Day!

St Patrick's Day Comments
When the first light of sun-
Bless you.
When the long day is done-
Bless you.
In your smiles and your tears-
Bless you.
Through each day of your years-
Bless you.

One More Day To….

“HAPPY IRISH DAY!”

References:
Magickal Graphics

Irish Quotations, Irish Blessings
Irish Proverbs and Irish Toasts

 

“THINK ON THESE THINGS’ for March 15th

‘THINK on THESE THINGS’
By Joyce Sequichie Hifler

It is written that where there’s a will there’s away. If a desire is sincere and the results are for the good of everyone, the first giant steps have already been taken. American clergyman Joel Hawes has been quoted, “You may be whatever you resolve to be. Determine to be something in the world, and you will be something – ‘I cannot’ never accomplishes anything; ‘I will try’ has wrought wonders.”

A positive attitude can be one of the greatest joys to experience. To begin a day by willing everything good, and meeting any obstacle with the idea that it has no power, can make some of the most sudden and drastic changes in anyone’s life.

To be something or someone is one of the strongest desires, but it does mean sacrifices of doubt and apprehension and feeling sorry for oneself. It means standing straighter when it is more comfortable to crawl. It means laughing instead of lamenting. It means thinking positively and speaking good words.

It is said that a great deal of talent is lost in this world for the want of a little courage. We often think of courage as the kid that wins wars and braves new fronts. But there is another plain, ordinary kind of courage that helps us face our everyday problems.

There is a surprising lack of this kind of courage, and it leads us to seek ways to dodge our responsibilities. It takes a tremendous amount of courage to face everything and everyone and take a firm stand for what we believe. It takes courage to admit we have weaknesses and needs that we must overcome. It is a daily fight to follow the right road when the wrong one looks so smooth. And it takes courage to believe, when obstacles face us.

God has given courage to each of us, for strength to overcome is available to all who are courageous in asking for help to be courageous.

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Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.

Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.com
Click Here to Buy her books at Amazon.com

Definitions of Wicca, Pagan & Witchcraft

Definitions of Wicca, Pagan & Witchcraft

 
 
Wicca: A modern Pagan religion with spiritual roots in the earliest expressions of reverence for nature. Some major identifying motifs are: reverence for both the Goddess and God; acceptance of reincarnation and magick; ritual observance of astronomical and agricultural phenomena; and the use of magickal circles for ritual purposes.

Wicce: Synonymous with Wicca. In some circles, Wicce is used for women and Wicca is used for men.

Witch: A practitioner of folk magick, particularly that kind relating to herbs, stones, colors, wells, rivers, etc. It is used by some Wiccans to describe themselves. This term has nothing to do with Satanism.

Witchcraft: The craft of the witch – magick, especially magick utilizing personal power in conjunction with the energies within stones, herbs, colors, and other natural objects. This belief system also has nothing to do with Satanism.

Pagan/Neo-Pagan/Paganism: General term for followers of Wicca and other magickal, shamanistic, and polytheistic Earth-based religions. Also used to refer to pre-Christian religious and Spiritual belief systems.

THE ABC’S OF A WICCAN LIFE

THE ABC’S OF A WICCAN LIFE
by Victoria Martyn

Accept others as they are. We are all individuals.

Belief in yourself is a necessity.

Concentration is important in any endeavor, both magickal and in life.

Do what you will, so long as it harms none.

Empathy is an important life skill… learn it, practice it.

Find strength in yourself, your friends, your world and your actions.

God is multifaceted… the Lord and Lady, all deities take many names and faces.

Help others every chance you get.

Intelligence is something that cannot be judged on surface.

Judge not… what you send out comes back to you!

Karma loves to slap you in the face. Watch out for it.

Learning is something that should never stop happening!

Magick is a wonderful gift- but it is not everything.

Nature is precious. Appreciate and protect it.

Over the course of time your soul learns many lessons. Make this life count!

Pray.

Quietness both physically and mentally restores the soul; meditate often.

Remember to take time for yourself as well as others.

Spells can help you, but you must also help yourself!

Tools can only do so much… they are not the foundation of all.

Unless you enjoy worrying, keep a positive mindset!

Visualize the success of your goals before you set out to achieve them.

Wisdom can often be found in the least expected places!

Xenophobia (a hatred of those different from you) is a path to misery.

You are a beautiful person who is capable of anything!

Zapping away all of your troubles is not going to happen

Wiccan Beliefs

Wiccan Beliefs

Their beliefs include:

* Wiccan Deities: Most Wiccans believe that a creative force exists in
the universe, which is sometimes called “The One” or ” The All”. Little
can be known of this force. They regard the Goddess and the God as
representing the female and male aspects of the All. Most regard
various pagan Gods and Goddesses (Pan, Athena, Diana, Brigit, Zeus,
Odin, etc) as representing various aspects of the God and Goddess.
* Respect for Nature: Wicca is a natural religion, grounded in the earth.
All living things (including stars, planets, humans, animals, plants,
rocks) are regarded as having spirit.
* Gender Equality: Wiccans celebrate the sexual polarity of nature: the
fertilizing rain is one manifestation of the male principle; the
nurturing earth symbolizes the female. Females are respected as equal
(and sometimes at a slightly higher rank) to males. They aim for a
female-male balance in most of their covens (groups), although men are
typically in the minority. Sexuality is valued, and regarded as a gift
of the Goddess and God, to be engaged in with joy and responsibility.
* Three-fold Law The law states that:

All good that a person does returns three fold
in this life; harm is also returned three fold.

* The Wiccan Rede: This is the main rule of behaviour:

An’ it harm none, do what thou wilt

This means that a person should feel free to do what ever they want to,
as long as it does not harm themselves or anyone else. This and the
three-fold law obviously prevent a Witch/Wiccan from doing harm to
themselves or to others, or attempting to manipulate others, or taking
illegal drugs, etc.

WICCA AND WITCHCRAFT

WICCA AND WITCHCRAFT
————————————
The Spiritual Seeker’s Guide
Steven S. Sadleir

Wicca, or Witchcraft is the old religion of Europe, which apparently evolved
from Druidism. Wiccan is generally a term applied to a “Wise One” or
“Magician”, and Wicca is the practice of “magic”, which is the application and
utilization of natural laws. As Witchcraft competed as a religion with
Christianity (the ‘new’ religion) in the Christianized Western World, witchcraft
became repressed as a form of paganism (i.e., a Primative Teaching) and was
given an evil stigma, and therefore was not practiced openly. However, with the
repeal of the English Witchcraft Act in 1951, many covens, or congregations,
have opened up to teh public and many new groups have formed. There are now
dozens of Wiccan orgnaizations in the United States and Europe, with perhaps,
thousands of active Wiccans and Witches. Most witches practicing the craft
publicly are considered ‘white’ witches, that is, they yse their knowledge for
good ends and practice the Wiccan Creed: “Ye hurt none, do as ye will.” Black
Witches (which has recieved most of the notoriety, but are considered a
minority) are generally not visible to the public and use thier knowledge for
selfish or evil means. Satanism is NOT considered a form of witchcraft, but was
created by people who believe there is a Satan, or Devil.

Wicca/Witchcraft generally involves some form of God or Goddess worship, and
many involve the workings of spiritual guides as well. Wicca/Witchcraft is a
very individualized religion, and each person chooses his or her own deities to
worship. Generally, the supreme being is considered ‘genderless’ and is
comprised of many aspects that may be identified as masculine or feminine in
nature, and thus a God or Goddess. Originally, the horned God of hunting
represented the maculine facet of the deity, whereas the female qualities were
represented in the fertility Goddess. The Gods and Goddesses from the
personalities of the supreme being, and are a reflection of the attributes that
worshippers seek to emulate. Wiccans may draw upon the ancient civilizations of
the Druids, Egyptians, Greeks, Romans, or other polytheistic cultures to
commune with the particular aspect of the deity that they identify with. Some
favorite gods include Osiris, Pan, Cennunnos, and Bacchus. Facotie Goddesses
include Isis, Caridwen, Rhea, Selene, and Diana.

Wiccans generally observe the four greater Sabbaths of Samhain, Imbolc,
Beltane, and Laghnasadh; and the lesser Sabbaths – the Spring and autumn
equinoxes and the summer and winter solstices. There celebrations are typically
free-spirited, and are sometimes held ‘skyclad’ (naked) or in various styles of
robes. Other services include handfasting (marriage), handparting (divorce) and
wiccaning (birth rite). Regular meetings, called Esbats are also held, at which
magic and healing are performed. Wiccans/witches meet in small groups (up to
twelve) called a coven, whcih typically join with other covens to form a
‘Grove’.

Rituals are typically held outside and consist of forma a circle and
erecting the temple (consecrating the circle); invoking, praising, and
soliciting assistance from gods, goddesses, and elementals; observing the change
of season and energies represented by the various seasons; singing; dancaing;
‘cakes and ale’ (sharing of bread and wine); and clearing the temple. Personal
practive includes meditation and prayer, divination, development of personal
will and psychic abilities through spells and various forms of healing. Most
Wiccans/witches have altars where they burn candles and incense and practice
thier rites. To perform thier rites, other tools of the craft are used, such as
an athame, yag-disk or, seaux (a handmade and consecrated knife), a sword, a
wand, and sometimes special jewelry, amulets or talismans (magically empowered
objects). Sometimes these objects are inscribed with magical writings. Joining
a coven or grove typically involves an initiation, which is stylized by each
individual group, but generally involves the confirmation that the initiate
understands the principals and an oath of secrecy.

The Wicca Book of Days for March 12th – Mad March Hares

The Wicca Book of Days for March 12th

Mad March Hares

The mating rituals performed by hares that can be observed in England and other parts of northern Europe during March have long amused, resembling as they do erratic chases punctuated by frenetic boxing matches. In more superstitious times, such “mad” behavior was regarded as proof that the hares were, in fact, “were-hares,” or witches that had assumed a harelike form. Hares have profound symbolism in Pagan belief: they were considered sacred to the Greco-Roman messenger God Hermes/Mercury and the Norse fertility Goddess Freyja, among other deities, while Eostre, the Anglo-Saxon Goddess of Spring, was depicted with a hare’s head.

A Pagan Philosopher

Take a little time today to read about life and work of the remarkable Hypatia of Alexandria (c. 370 – 415), a female philosopher and teacher who was butchered and burned in March by a mob of bloodthirsty Christians, for being either Pagan or a Witch.

 

March 11 – Daily Feast

March 11 – Daily Feast

Can you see the wind? Can you see the fragrance of flowers floating on the breezes? Can you see thought or what it is that changes a tree from bare limbs and brown leaves to lush green? Can you see love or joy or peace? We can only see evidence of these invisible things, and it is enough to make us know they do exist. The substance of life is so evident, so real and beautiful. Why is it that we ever question the existence of our Creator, who set all things in motion? Are we so base, so grounded that unless it gives us momentary pleasure, feeds our starving appetites, we cannot recognize the greatest help available? It is Galun lati, the Great Holy Spirit, invisible but more real than all we see that is tangible.

~ We see the changes of day and night….the seasons, the stars, the moon, the sun. Anyone must know it is the work of some one more powerful than man. ~

CHASED-BY-BEARS

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

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I Wish You A Very Happy & Blessed Sunday, my dear friends!

Weekend Images, Pics, Comments, Photos, Graphics
Today’s Affirmation

I open my heart to love, giving thanks for the endless love I am blessed to be able to give and receive.

 

Thought of the Day

“The soul should always stand ajar, ready to welcome the ecstatic experience.”

Emily Dickinson ( 1830 – 1886)

 

Today’s Meditation

Accepting Grace

There is sometimes a reluctance to receive because deep down we believe ourselves unworthy. Yet we are all entitled to receive grace (special gifts that we feel we have done nothing to deserve) simply by virtue of who and what we are – spiritual beings in human form. Trust in the abundance of the world around you and know your true worthiness.Receive all gifts with joy and gratitude. In doing so you allow the flow of grace to continue as you give back to others the joy you have received.

March 10 – Daily Feast

March 10 – Daily Feast

The more stress we have the less we like other people – and ourselves. A little pressure is sufficient. Stress can be productive if it is something we like doing. But when we can no longer ka no gi a, enjoy and sing about life, we need to reevaluate the direction we are going. It is impossible to withdraw from every problem, but neither can we go on without some relief. Being responsible is a natural part of life – very necessary to living well and being contented. To find a happy medium is to center ourselves where peace and answers can be found. It does not come from the noise and complaints of the world – but from that secret place of harmony and strength within the heart. It is a place that must be added to and kept harmonious, for it gives us poise and renewal when we need it.

~ Once you have heard the meadowlark and caught the scent of fresh-plowed earth, peace cannot escape you. ~

SEQUICHIE

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

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Significance of Colors for Ostara Eggs

Significance of Colors for Ostara Eggs

Black – Absorb and dispel negative influences, Mystery, Rememberance, Eternity, Constancy

Blue – Healing, Peace, Astral projection, Fidelity, Sleep, Unity

Brown – Animals, Helps connect to the rythms and energies of the Earth

Gold – Activity, Money, The God, The Sun

Green – Abundance, Calm, Fertility, Prosperity, Neutralize difficult situations, Renewal, Freshness, Hope

Indigo – Clairvoyance, Healing, Past lives

Orange – Attraction, Energy, Friendship, Willpower, Endurance, Strength

Pink – Romantic love, Peace

Purple – Communication with higher level beings, Connection with the Divine, Ending quarrels, Healing, Tranquility, Patience, Trust, Deep Sleep, Healing serious illnesses

Red – Courage, Lust, New life, Desire, Passion, Sexuality, Strength, Enthusiasm

Red Violet – Hidden knowledge

Silver – Psychic abilities, Spirituality, The Goddess, The Moon

Turquoise – Spiritual Knowledge

White – Good fortune, Healing, Purification, Virgin Goddess

Yellow – Creativity, Communication, Intellect, Knowledge, Youth, Mind Power, Light, Purity, Happiness, Wisdom