Lunar Moon Almanac for Thursday, February 2nd
Waxing, First Quarter Moon Age: 10 ¾ days.
Moon at Descending Node.
Moon in 16th degree of the Sign Gemini, the Twins;
also in 24th deg. of the Constellation Taurus, the Bull.
Moonset: 2:53 morn. Moonrise: 12:38 eve. Midheaven: 8:13 eve.
Tag: Earth
Calendar of the Moon for February 1st
Calendar of the Moon
1 Luis/Gamelion
Day of the Rowan Tree
Color: Light grey
Element: Earth
Altar: On a cloth of light grey set a vase of rowan twigs, gathered ahead of time and forced into budding, dried rowan berries from the preceding year, a single red candle, a pot of soil, seeds, a bowl of water, and a bell.
Offering: Plant seeds. Keep your dreams alive.
Daily Meal: Vegan. Red food.
Invocation to the Green Man of the Rowan Tree
Hail, Green Man of the Winter!
Rowan tree of the mountains,
Slender of stalk and many of leaf,
Sacred berries that break any spell
And ward any home,
Red as the ochre of our ancestors,
Red as the food of the gods,
Brigid’s pride, magical branch,
Protector of doorways,
Protector of children,
Expunger of evil,
Fire of the forge,
Floods across the plain,
Duck who rides the flood,
We hail you, sacred rowan tree,
Green Man of the Winter,
On this the time of your dreaming.
Chant:
I rise with the sap,
I feel the deep spark,
I find joy in the cold,
I bend with the winds.
(Each comes forward and plants a seed in the pot of soil, saying, “Hail Green Man of the Earth!” Water is poured onto the pot, and then the rest is poured out as a libation. Ring bell and dismiss.)
Calendar of the Sun for February 1st
Calendar of the Sun
1 Solmonath
Brigid’s Day/Candlemas
Color: Red and white
Element: Fire
Altar: Upon a red cloth light as many candles as you can, as well as a Brigid’s cross, a hammer and an anvil, a pen, a bowl of water, and a sword.
Offerings: Brigid’s crosses, twisted of twine or rope. Acts of creativity.
Daily Meal: Red food.
Ritual Note: Like all the eight high holidays, this day should ideally be spent not enclosed and isolated, but in common with the larger pagan community. This can be done a number of ways, including spending the day elsewhere, at the Brigid’s Day ritual of another group or tradition, or by inviting in those pagans who would otherwise not be able to attend a ritual. Either way, the eight holidays should be a time of remembering the place of the house in the greater community. If the choice is made to go elsewhere, then no liturgy is needed for the day. If the choice is made to bring the greater community into the lesser one, the following ritual can be used:
(First four who have been chosen to do the work of the ritual cast the quarters with blade, candle, chalice, and hammer.)
East: Hail, spirits of the East,
Powers of Air!
I call upon Lady Brigid,
At this Her time of the year,
Lady of poetry,
Inventor of alphabets,
Who knows the secrets
Of the Words of Power.
Clear our minds, Lady,
With every cleansing breath.
South: Hail, spirits of the South,
Powers of Fire!
I call upon Lady Brigid
At this Her time of the year,
Warrior goddess of the sword,
Fighting for that which you call your own,
Creative spark and tempering flame!
Light up our spirits, Lady,
With the heat of your laughter.
West: Hail, spirits of the West,
Powers of Water!
I call upon Lady Brigid
At this Her time of the year,
Lady of healing,
Seeker of the sacred herbs,
Curer of illness and mender of body,
Lady of the Holy Well,
May we drink of your overflowing waters.
North: Hail, spirits of the North,
Powers of Earth!
I call upon Lady Brigid
At this Her time of the year,
Lady of labor, Lady of the smithy,
Goddess who is not afraid to work,
Hammer and anvil,
Patron of artisan and craftsman,
Gift our hands with your sacred skill
That we may always do you honor.
Invocation to Brigid
Lady of the Sacred Flame,
Warrior woman with hair like fire
Smith who shapes us
Into tools to change the world,
Give us strength and voice
And hands that do your work
Willingly, of our own choice.
Lady of the Holy Well,
Healer woman who knows wounds
Careful hands who stroke us
Into hearts that change the world,
Give us eyes that see true
And hands that offer help
Willingly, in honor of you.
(Each comes forth and gives thanks for something which has come to them in the past year, and asks for something that they wish for Brigid’s aid in achieving. As they do this, they light the candles one by one, singing the Brid chant. Then the quarters are dismissed and the visitors go to feast in the kitchen.)
Chant:
Brid is come
Oh Brid is come
Brid is welcome
Welcome Brid
The Months
“January cold and desolate;
February dripping wet;
March wind ranges;
April changes;
Birds sing in tune
To flowers of May,
And sunny June
Brings longest day;
In scorched July
The storm-clouds fly,
Lightning-torn;
August bears corn,
September fruit;
In rough October
Earth must disrobe her;
Stars fall and shoot
In keen November;
And night is long
And cold is strong
In bleak December.”
– Christina Giorgina Rossetti, The Months
Children’s Seed Blessing For Imbolc
Children’s Seed Blessing For Imbolc
In this time of ice and snow,
I light a candle to help you grow.
I ask Mother Earth to make you strong,
Giving you life, healthy and long.
By Jacqui Streber and Witches_Moon
Lunar Moon Almanac for Tuesday, January 31

Lunar Moon Almanac for Tuesday, January 31
Waxing, First Quarter Moon Age: 8 ¾ days.
Ascending Node is at 11° Sagittarius.
Moon in 22nd degree of the Sign, and 0th degree
of the Constellation of Taurus, the Bull.
Moonset: 1:02 morn. Moonrise: 11:14 morn. Midheaven: 6:32 eve.
Plant Kingdom Helps and Hints
Plant Kingdom Helps and Hints
The fresher a plant (or a plant preparation) is the better it responds to magical energy, unless you leave that item where it will receive constant charging.
Dry plants and plant parts are fine for convenience, but they don’t have the magical vitality fresh ones do because the vital oils (and life energy) are also “dry.” Mind you, there are cases when the dry quality may help your magic, such as when performing a good-weather spell!
The essential oil from a plant is a perfectly good substitute for fresh parts. Just be careful–these oils can be harsh on the skin, and some are toxic to pets.
Growing your own magical plants and harvesting them at a traditional tie (e.g., Midsummer’s Day) does seem to boost the magical energy within.
If you have to buy plants from a supplier, organic plants have the best magical potential (chemicals can obscure magical intention). Also, find a supplier you can trust. One green leafy thing looks a lot like another, and not all companies are honest in their packaging.
Along the same lines, as you collect plants for magical work make sure to carefully label everything both inside and outside the container. Always trust this rule: If you’re not sure what it is, don’t use it!
Personal Cleansing
Personal Cleansing
By Naddya
Choose candles according to your personal and daily preferences, I have found that any will work. Run a bath with as hot of water as you can stand. If you prefer, this ritual can be done in the shower. Use whatever bath oils work for you. Visualize all the day’s negative energies surrounding you as you get into the water. Then, visualize all that negativity being removed from your Self by the water. Focus on your candle flames, meditate on cleansing your Self. When the water has cooled to the point of being uncomfortable, pull the stopper, and say these words: “Drain away these pains and troubles, As does this water pure and free. Take with it all this day’s distress. As I will, so mote it be!” Dry yourself off and rub your preferred cream onto your body to protect you from negativity over the night. Prepare to sleep well!
This spell has worked wonders not only for me, but for other Wiccans that I have passed it to.
A Self Dedication Ritual
A Self Dedication Ritual
Preparation
When you decide that you want to do a self-dedication,
plan the date of the ritual at least a month in
advance, choosing a suitable time, perhaps consulting
astrological tables, or at least the phases of the
moon. It is best done on a waxing or full moon.
Start your preparation at the new moon. Make sure that
you have a day off work for the initiation itself. You
may already have decided on a magickal or witch name.
If you haven’t yet decided on your witch name, find
one through meditation and pathworking in the daily
ritual leading up to the rite of self-initiation.
Begin preparing for the self-initiation by performing
a daily ritual. Start by creating a sacred space.
Purify the area with incense and sprinkling salt
water. Visualize a sphere around yourself, and call on
the powers of the four quarters, visualizing the
elemental landscapes. (more…circle casting)
Call on the Goddess and the God, by whatever names you
prefer to call them. Declare to the Elements, the
Goddess and the God that you are embarking on the path
of dedication, and ask for their help in preparing
you.
Spend some time in meditation on the meaning of
dedication, and opening yourself up for any messages
from the Goddess and God. Thank and say farewell to
the Goddess, God, and Elements, and close the circle.
Closer to the time
Try and spend time every day in the week leading up to
the self-dedication rite working out your vows and
meditating. Make sure that the vows you make are
realistic! It is better to make less demanding vows
than to make highly demanding vows and not live up to
them.
The Ritual
Spend the day in quiet meditation and fasting. Drink
only pure water, or if you really cannot do this,
allow yourself a small quantity of apple or grape
juice. Do not smoke, drink alcohol or take drugs! If
you are on prescribed medication, consult your doctor.
If the medication is short term, wait until you have
finished the course of medication before doing the
ritual.
If possible, go to a sacred site or wild place and
attune yourself with nature. Communicate with the
nature spirits, and ask for their blessings.
Think about the vows that you wish to make in your
initiation. Think of a vow to yourself, one to the
Goddess and God, and one to the Earth.
Before you start the ritual, have a purification bath.
You may put essential oils, herbs or sea salt in the
bath. Whilst in the bath, meditate on purifying your
aura. See your aura as grey and dirty, but gradually
becoming lighter and cleaner, until it is brilliant.
When you emerge from the bath, allow yourself to dry
naturally. Do not use a hair dryer, or rub yourself
with towels. Rub your entire body with oil. This may
be olive oil, grapeseed oil, or other vegetable oil,
scented with pure essential oils of your choice.
Perform the ritual skyclad if possible.
Have an altar set up, with an altar cloth on it, with
a chalice of wine, a piece of bread or cake on a
platter, a censer, two altar candles, some anointing
oil, your athame or other tool, any ritual jewellery
which will be put on at the end of the ritual to mark
your dedication, and two small dishes containing sea
salt and water (from a spring or sacred well if
possible). You may also wish to have images or statues
of the Goddess and God on the altar.
Light the candles and the incense, and purify your
ritual space. Hold your hands over the water dish and
say:
“I purify you, Oh water, in the blessed and mighty
names of the Goddess and God”,
visualizing it glowing with white light. Do likewise
with the salt, then tip some of the salt into the
water, and mix it in with your forefinger.
Sprinkle the salt water around your ritual space.
Visualize a circle around you. (or cast a circle in
your usual way) Call on the elements, then on the
Goddess and God.
Declare your intent, saying something like: “I
(ordinary name) am prepared for dedication. I have
followed the path and fulfilled my vows, and I now
call upon the Goddess and the God to confer on me
wisdom and integrity. I ask for the blessings of air,
fire, water and earth”.
Spend some time in meditation, and controlled
breathing to gather energy and achieve an altered
state of consciousness. You may also wish to use a
mantra or chant.
Meditate for a while on finding the stillness inside
yourself. When you are ready, stand before the altar,
and anoint yourself first with oil, then with salt
water and lastly wine, saying:
“I am reborn into my true and magickal self, and I
take on the name of (Witch name). I ask for the
blessings of the Goddess and God on my endeavours, and
I vow (make your vows)”.
When anointing yourself you may wish to anoint your
chakras, or anoint yourself with a circle, pentagram,
or personal symbol. It is good to write down your vows
in your magickal diary, and sign the entry with your
witch name.
Present yourself to the quarters, stating that you are
now dedicated to the solitary path. Consecrate your
ritual jewellery with the four elements (incense,
water, salt and candle flame), and anoint it with oil
for spirit before putting it on.
Consecrate your athame or other tool in the same
manner, then hold it to your heart, feeling a link
with it, and filling it with your energy. Say
“I am a child of earth and starry heaven.”
Hold it up to the moon and stars, and ask for the
blessings of the cosmos on it, then touch it to the
ground, and ask for the blessings of mother earth.
Lastly, consecrate the wine and cake by touching your
athame to them, and channelling energy through it.
Drink and eat, earthing yourself, then thank the
Goddess, God and Elements, and close the circle.
Remember: Write up your experiences in your magickal
diary. Refrain from ritual for at least the next week,
whilst you integrate the work.
Calendar of the Moon for January 29th
Calendar of the Moon
Dark Moon Night
Color: Black
Element: Air
Altar: Upon a black cloth set a single black candle, incense, an iron sickle laid to mimic the direction of the waning moon, a cup of water, a lock of silver hair, and a white bone.
Offerings: Bones. Stones. Menstrual blood. Give something up.
Daily Meal: Soup of some sort, cooked in a cauldron, eaten in silence.
Dark Moon Invocation
At this time, in the dark of the moon,
When the Silver Lady ages
To an old woman in the dark,
Haunting crossroads, working magic,
Stirring her cauldron
Of poison that heals,
Grandmother Moon of sorcery
And wisdom, who sees all
And reveals little to our searching eyes.
Moon of Death, Moon of mystery,
Moon of silence who hides her face,
Let us learn silence from your averted gaze
Let us learn patience from your aging face
Let us feel for the dark places within us
And find our way down your path in the darkness
Which is utter and complete
But not impenetrable.
As darkness wraps us,
So silence heals us.
As darkness finds us,
So silence guides us.
As darkness speaks,
So silence falls.
(The candle is blown out, and all leave in silence. From the beginning of this rite at Hesperis until the dawn, silence will rule in the house. Talking must be done only in whispers, and between no more than two people, and only for that which is necessary. Long meditation is encouraged, and all work must be done quietly if possible. The evening meal should be eaten by candlelight, and only candles may light the house, except for the sake of certain important work.)
The Wiccan Book of Days for Jan. 29th – A Swedish Spiritualist
January 29th, 1688, was the birthday of Swedish scientist Emanuel Swedenborg. He trod a spiritual path, experiencing mystical dreams and visions, studying the Judeo-Christian scriptures and drawing his own conclusions. He eventually became convinced that the Last Judgment had occurred in 1757, that he was the prophet of the New Church that he subsequently founded, and that becoming a more spiritual being on Earth would result in an angelic existence in heaven. Swedenborg died in 1772, but his ideas and teachings remain very much alive.
“Pray for Peace”
Pay tribute to Irene and Pax, the Greek and Roman goddesses of peace, especially if hostilities are tearing your country or the wider world apart. Place a symbol of peace (an object that evokes a rainbow, like a multicolored ribbon, or a twig from an olive tree) on your altar and address the goddesses.
Visiting the Well of Release
Visiting the Well of Release
A Meditation to Process Pain
by Melanie Fire Salamander
Okay, it’s that time of year again. I don’t know about you, but the first part of the year, New Year’s through Valentine’s, way too often finds me breaking up with someone. I hate it! You’d think I’d have figured out how to avoid it by now. But the pain of leaving, or worse of being left, never seems to get easier. All I seem to be able to hope for is a few more tools for dealing with it.
Even if you’re lucky enough to avoid this pitfall, pain is all around us. Life, as the Buddha said, is suffering. This is a bad time of year for family pain, our having just gone through the holidays. The earth lies fallow, exposing her wounds: building sites like open sores, old mines and dumps, places whose ruin makes you weep. And it’s a dark time of year, when during long nights and short dreary days all the specific, personal drek we’ve avoided in summer and fall can rise and engulf us.
Don’t let that happen! You can process pain. Not shove it, to find it later, having grown runners to other, older pains, but truly process it — be in it, feel it deeply, then let it go. It’s not a hasty process. Expect to do this work over and over again. But each time you do, I promise you, you can and will let go a little pain. It’s hard work, because to release the pain, I find, you have to feel it again and know its roots, its causes, which usually go back to sufferings of early life or even before. But if you’re willing to do the work, you can heal.
Following is a meditation to help that process happen. In honor of the season and of the goddess Brigid, I’ve built into the meditation an image of a sacred, healing well, an image of this goddess, whose holy day Imbolc or Candlemas is. To use this meditation, either record it on tape and play it back or ask someone to read it to you. It takes about 20 to 30 minutes.
Before starting, find a comfortable place where you won’t be disturbed; take the phone off the hook and if necessary shut out your pets. If you’re prone to falling asleep, try sitting up as you meditate, preferably on a chair or against a surface that helps keep your back straight; alternatively, you can sit cross-legged or in lotus position. If you have problems relaxing, stretch out on a bed, couch or the floor.
The Meditation
Close your eyes, and begin to relax. Take a few deep breaths: in, out; in, out. Feel your body, wriggle your fingers and toes, your nose, your hips and arms; roll your head. Feel where your body ends and what’s around you begins. Feel the air around you, the surface underneath you. Be here now, present in your body, in the present moment. Feel yourself begin to relax.
Continue to breathe deeply, and begin to release the cares of your day and week with your breath. Be completely here in the present moment.
Throughout this meditation, you will have a complete, deep experience, and you will remember everything you sense and learn. If you need to return, you can always recall yourself to the physical world by moving your fingers and toes. You will feel utterly safe and protected throughout.
Relax more fully still, and breathe deeply. Feel in the center of your body, behind and below your belly button, a spark of life, your life, your eternal fire. Feel that flame pulse with life. Let that flaming center send a spark of energy downward, a liquid trail like molten fire, down through your groin into your base and down into the earth. Feel this energy flow downward, through the foundation of the building, down into the deep, wet, cold earth, the soil, through hidden underground streams, cool water slick on rocks, and below that into the solid rock of the earth’s mantle. Feel the personal flame from your body push down through rock into the deep core of the earth, the earth’s molten center, where all is fire as it is fire inside you. Feel your own personal fire connect with the energy of the earth, deep and red, the red glowing heart of the earth.
At the same time, feel a spark of energy flare upward from the center of your body, up through your torso, through your neck, through your head, through the top of your head into the air. Let this energy flow upward through the air of the room, through the ceiling, through the roof of the building into the cold air. Let the energy fountain up, up, up, through the cold damp air, past clouds of rain and ice, up into the clear sky above all clouds. Feel your personal fire energy connect with the fires of the sky, the energy of sun and stars and moon, fiery, swirling sky energy.
Feel your deep energetic connections to both earth and sky, tap into those connections and deeply feel them. Let sky energy begin to flow downward into you, and at the same time let earth energy flow upward into you. Feel the two energies combine in your center, swirling together gently and cleanly, into one combined healing energy. Let this energy flow outward from your center, filling your torso, filling your lungs and throat, filling your head, filling your groin and pelvis, your legs and arms, touching and washing away remaining tension, cleansing and healing. Let all negative energy you can let go of flow with this wave out through your grounding. Let negative energy, tension and pain and anger and everything you want to let go of flow sweetly and cleanly down your grounding, into the earth, which can reuse the energy for other things.
Now let a wave of sky energy come through you again, combine with earth energy, and fill you, cleansing you, and wash away another layer of negativity down your grounding. Release everything you need to release. Keep any information you require, but release pain, tension, fear and error with the cleansing, healing energy down your grounding.
And again, let another wave of sky energy come into you, combine with the energy of earth, fill you and cleanse you, washing trouble and pain away down your grounding into the earth. Feel your deep connection to earth, and let trouble and pain wash into the earth. Keep any information you require, but let all the pain you can go into the earth.
Feel yourself cleansed and sparkling, full of earth and sky energy, and deeply connected to both earth and sky. Ground out any energy you
don’t need into the earth.
Now imagine yourself at a stone boundary marker, standing beside a gravel road. It is dusk, wintertime, and you are in farm country. The landscape is wintry, with a light dusting of snow, the tree branches bare of leaves, but you don’t feel the cold. Smoke rises from chimneys of houses here and there, some far away on bare hills of cropped brown. The air smells cold and of woodsmoke.
You turn and walk a while down this road. To either side are fields full of stubble, tan. As you pass, crows rise cawing. Far across a field, you see a lone scarecrow standing.
The road slopes gently down a hill, and you come into a small wood. Tree limbs rise gnarled and black around you, shadowing the road. A rabbit raises its head, brown against white shadowed snow, looks at you a moment and bounds away.
You come out of the wood into a flat landscape, cropped fields to either side behind board fences. You walk awhile, the scenery barely changing, all in colors of brown and grey. The smell of the air changes, and you realize you must be coming to a body of fresh water. Walking forward, you crest a shallow hill and see before you stands of rushes around a large lake.
You continue forward on the road. The gravel stops, and you keep going on an earthen path. Tall rushes stand at either side, the air brushing through them, whispering. You push down the path through the rushes and find yourself at a dock where a small rowboat is tied up, oars lying in its bottom.
From here, at the lake’s edge, you have a clear view across. A band of gold haze lies along the horizon, between long bands of grey-purple cloud. The water is steel-grey, and in the center of the lake lies a small island, crowned by a grove of birch trees. The island attracts you strongly, and you decide to row out to it.
Knowing this is the custom of the place, you get into the boat, untie it, and fitting the oars to the oarlocks begin to row. The island is not far away, but it takes longer to get there than you think it will. The boat moves slowly and dreamily through the twilit water. The twilight stays constant; the sky does not get darker. This seems strange, but you feel perfectly safe and protected, and you accept that twilight stays in this place.
You come to the island shore, step out onto gravel and pull the boat up so it won’t float away, setting the oars in its bottom. The grey water, tinged lavender in the light, laps the gravel shore. You walk toward the grove of birch, and again though the trees don’t seem far away, it takes you longer to get to them than you thought it would. Things move slowly in this place. All around you lies dusk-purple light. Know that you will remember everything you need to from this place.
You edge between two birch trees and come to the center of the island. Here sits a stone well. Over the well hangs a weeping willow. The long arms of the willow move gently in the air, rustling.
You see among the willow branches, sitting on the edge of the well, a woman clad in sage-green. Her hair is long, falling almost to the ground, and a very fair blonde, or colorless, or grey — it’s hard to tell in the light. She greets you and tells you that this is the Well of Release, and she is its keeper.
You greet her with reverence. You know she is no ordinary person but a goddess. (Pause briefly.)
She asks you what you would release, and you tell her. (Pause briefly.)
She asks you to sit on the edge of the well, sit comfortably. When you are seated, she asks you go deeply into the problem you would release, saying she will protect you as you do.
You agree to her suggestion and begin to go into the problem in your mind. See the problem in your mind. See pictures of scenes around this issue, the people involved, the places. Take some time and bring the problem you want to release fully into your consciousness and emotions. (Pause for some time.)
Feel the emotions around the problem. Name these emotions. Be in them. Avoid resisting them, but let them be present and flow through you. Feel them fully. (Pause for some time.)
The keeper of the well watches you, understanding fully and protecting you as you do this work. When you have fully gone into, recognized and felt the emotions around this problem, she nods deeply and says she will give you something to hold this issue, a symbol or object to contain this pain. She holds out her hands, and between them is this symbol or object. (Pause briefly.)
You take it into your own hands. This symbol is a container and is meant for your use, to protect you. You feel perfectly safe and protected.
She instructs you now to put the problem you want to release into the symbol, to let flow into the symbol everything you need to let go. You do so gently and fully, letting your emotions and memories and thoughts flow into the symbol, keeping only that information you need and letting go all pain into the symbol. (Pause for some time.)
Once you have put what you need to into the symbol, the keeper of the well cranks the well-handle and draws up the bucket. She instructs you to put your symbol into the bucket, and you do. It goes easily, no matter how big or amorphous it is, as if that’s where it belongs. It disappears into the bucket.
Then the well-keeper lets the bucket back down into the well. The Well of Release, she tells you, lets into an underground stream, a stream that is able to change and break up pain and trouble and old blockages and let energy go where it belongs. You look down into the well, and you see the bucket hit the water, the dark water with just a ripple of light, see the bucket go into the water, disappear into the water. As it does, you feel released of your pain, you feel it gone. (Pause briefly.)
Now the keeper of the well brings out a crystal decanter full of water, and she motions you to stand in a silver-edged basin whose drain feeds into the source of the well. “This is the cleansing Water of Release,” she tells you. You see the water in the decanter sparkle with its own inner light. She pours the water over your head; it cascades down over you, and you feel not wet but as if cleansing, healing energy were going through you, washing away the last vestiges of pain and trouble, releasing the last blocks and letting them pour downward into the underground stream and into the earth. (Pause for some time.)
The well-keeper smiles at you and says, “Now you are cleansed and healed, and in token I give you a gift.” In her two hands she holds out this gift, and you take it. You examine it, and she tells you what you need to know to understand it. (Pause briefly.)
Know that you will keep the memory of this gift as you need to, and all else that you need to retain.
Now you say your good-byes to the keeper of the well and thank her. (Pause briefly.)
Leaving her, you pass out between the birch trees, and on the gravel shore find the boat. You draw it toward the water and get in, push off with your oar and slowly row back to the lake shore.
At the lake’s edge, you tie the boat to the dock, replace the oars in the boat bottom and, turning, walk back through the rustling reeds along the path. You pass through the reeds to the long flat land, the road with brown fields on either side, and into the dark wood. You notice that it has begun to get dark. But it is a reassuring darkness, a warm and protective darkness, a blanket drawn over the land that lets it sleep.
You pass under the black, gnarled branches and out of the dark wood, and you walk up the slope of the hill, looking at the cropped fields on either side. You greet the scarecrow and the crows that rise from the fields to caw at you. You continue along the gravel road, the landscape getting darker around you, and you find yourself back at the boundary marker from which you started.
You settle down beside this marker. All around you darkness falls, comfortable, comforting and calm. Know that you will remember everything you need to from this meditation. You will keep everything you need to keep.
You begin once more to feel your body. You are coming up from trance, feeling warm and relaxed yet energetic. Feel your body; wiggle your fingers and toes. Feel the surface below you and the air above. Retain in your mind everything you want to remember from this meditation.
Feel yourself present in your body, present in the here and now. Notice your breath; feel yourself draw breath deep into your lungs and let it go. You feel present and calm yet full of warm energy.
Breathe deeply once more, and open your eyes.
Spell of the Day for Jan. 28th: Finding Spell
Spell of the Day for Jan. 28th: Finding Spell
Timing: Full Moon
You Will Need:
Green Candle
Green Lodestone or Crystal
Light the green candle for luck and prosperity.
Hold the green lodestone in your power-hand and charge it with your desire to find your missing property.
Feel the power flowing into the stone as you slowly chant the following three times:
“I Pray to the Moon when she is round
Luck to me shall then abound
What I seek for shall then be found
In sea or sky or solid ground”
Carry the stone with you at all times until the lost item is recovered.
Crystal of the Day for Jan. 28th – Sugilite
Astronomy Picture of the Day for Jan. 28th
Astronomy Picture of the Day
Discover the cosmos!Each day a different image or photograph of our fascinating universe is featured, along with a brief explanation written by a professional astronomer.
Planet Aurora Borealis
Image Credit & Copyright: Göran Strand
Explanation: Illuminated by an eerie greenish light, this remarkable little planet is covered with ice and snow and ringed by tall pine trees. Of course, this little planet is actually planet Earth, and the surrounding stars are above the horizon near Östersund, Sweden. The pale greenish illumination is from a curtain of shimmering Aurora Borealis also known as the Northern Lights. The display was triggered when a giant solar coronal mass ejection (CME) rocked planet Earth’s magnetosphere on January 24th and produced a strong geomagnetic storm. Northern hemisphere skygazers will also recognize the familiar orientation of stars at the left, including the Pleiades and Hyades star clusters and the stars of Orion. Increasing solar activity has caused recent auroral displays to be wide spread, including Aurora Australis, the Southern Lights, at high southern latitudes.
Calendar of the Sun for Jan. 28th
Calendar of the Sun
28 Wolfmonath
Day of Rules: Eunomia’s Day
Color: Black
Element: Air
Altar: Upon a black cloth light a single white candle, and lay upon it a copy of the Principles, a book of the House rules, and various implements of measuring.
Offering: Discuss the Rules.
Daily Meal: Any food that is wholly correct.
Invocation to Eunomia
Hail, Eunomia, Keeper of Rules,
Hora of the Upraised Hand!
We gather here to praise you,
Even though you seem most stern and forbidding,
For without Rules there are no boundaries,
No accountability, no way to stop the ravages
Of another’s passions. Though we value those passions,
We must also value their limits,
For all things must be kept in balance.
These Rules are not merely the chains that bind us,
They are the ropes that hold us up,
Keeping us from falling into confusion.
We honor your gifts, Lady of Rules,
You who are not afraid to stop
What is not honorable behavior,
You who will not stand by
In the face of deeds of shame.
Call: Hail Eunomia, Keeper of Rules!
Response: Hail Eunomia, Keeper of Rules!
Call: Speak the Rule of Iduna, Lady of the Nectar of Immortality!
Response: I will maintain purity of body.
Call: For the body is the sacred temple given to us that we may experience life,
And to harm it is to disrespect the Will
Of those who bestowed it upon you.
Call: Speak the Rule of Hestia, Keeper of the Hearth!
Response: I will maintain simplicity in my possessions.
Call: For waste leaves empty mouths and empty hands,
And greed has a cold heart and no soul.
Call: Speak the Rule of Agni, Fire and Truth!
Response: I will strive for clarity of words.
Call: For words are weapons of great power,
And should not be used in ways that deliberately confuse,
Or add to the blindness in the world;
Rather they should open eyes and minds.
Call: Speak the Rule of Gaea, the Earth beneath our feet!
Response: I will strive to live sustainably on the Earth.
Call: For She is our Mother, and She gives us all that we need,
And to harm her is to destroy our own future.
Call: Speak the Rule of Artemis, Virgin Huntress implacable, of the purest intent!
Response: I will place no commitment of the heart above my commitment to my path.
Call: For we are placed here in this world to learn and to do what we must,
And a promise once made must be kept.
Call: Speak the Rule of Ogoun, hunter and smith, leopard-god without mercy!
Response: I will commit only to honorable work.
Call: For work that aids what is wrong
Is tainted with wrongness in itself,
And we will not be part of that wrongness.
Call: Speak the Rule of Athena, clear-eyed virgin warrior, Lady of Strategy!
Response: I will maintain clarity in all relationships.
Call: For Love too must have its rules, and honesty,
And there must be distance between each,
That the Spirit may lay between us and join us.
Call: Speak now the Rule of Parvati, Dancer and Mother, Sacred Whore!
Response: I will strive for purity in my sexuality.
Call: For the power of the Root Chakra is not to be defiled
By the soul’s shame and the heart’s despair;
The tides of the body are sacred, and are the libation of that Temple.
Call: Speak now the Rule of Odhinn, All-Father and Magician, who speaks to his own!
Response: I will sustain clarity of faith.
Call: For faith is what bears us up when all else falls,
And before the altars of the Gods we are all mortal.
Call: Speak now the rule of Prometheus, Titan who defies the King’s corruption!
Response: I will submit humbly to honorable authority.
Call: For although there must be leaders, lest we lose our way,
Leadership is not given, but is earned by right behavior,
And must be held to a higher standard.
Call: Speak now the Rule of Brigid, Eternal Flame of the Abbey!
Response: I will maintain loyalty to the endurance of my Order.
Call: For we will not survive unless we survive together,
And though we are all lights, only a great flame will warm us.
Call: Speak now the Rule of Shiva, Lord of the Cremation Ground, Destroyer of Illusions!
Response: I will strive always for mindfulness and clarity of soul.
Call: For this discipline is great above all others.
Call: Hail Eunomia, Keeper of Rules,
Hora of the Upraised Hand!
Response: Hail Eunomia!
Lunar Almanac for Saturday, January 28th
Ascending Node is at 11° Sagittarius.
Moon in 17th degree of the Sign Aries, the Ram;
also in 17th deg. of the Constellation Pisces, the Fishes.
GrannyMoon’s Morning Feast
~Magickal Graphics~
Eyes of the Wolf Spell (Wolf Moon)
Eyes of the Wolf Spell
Rebirthing Ritual (Wolf Moon)
Rebirthing Ritual
Howling Wolf Tree Dream Meditation (Wolf Moon)
Howling Wolf Tree Dream Meditation
Sense yourself becoming a large tree that has grown for many years. Every part of you emanates with energy as you reach toward the light with every part of your being. You are a connecting point between this world and all worlds. As Lucan said in AD 60 when addressing the Druids: “To you alone it is given to know the truth about the Gods and Deities of the sky. The innermost groves of far-off forests are your abode.”




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