Daily Tarot Card for December 20th is Temperance

Temperance

Friday, Dec 20th, 2013

 

 

 

 

 

 

 

What is traditionally known as the Temperance card is a reference to the Soul. Classically female, she is mixing up a blend of subtle energies for the evolution of the personality. One key to interpreting this card can be found in its title, a play on the process of tempering metals in a forge.

Metals must undergo extremes of temperature, folding and pounding, but the end product is infinitely superior to impure ore mined from the earth. In this image, the soul volunteers the ego for a cleansing and healing experience which may turn the personality inside-out, but which brings out the gold hidden within the heart. (This card is entitled “Art” in the Crowley deck.)

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Basic Spell Construction

 

BASIC SPELL CONSTRUCTION

 

Write your own spells

Because of the very nature of Magick, each working should be highly individualized and personal. Even if following a traditional spell, it should be tailored to your specific needs to be most effective for you. Understanding the basics of Spell Construction will enable you to formulate your own specific, effective spells for any purpose you desire.

Preliminary planning is necessary. The very first step is to decide precisely what your desired end result is to be. Before you can start, you must decide where you are going. You must be very explicit.

Flowing with these currents will make your magickal work much easier.

Remember to plan your project for a time of uninterrupted privacy.

It is important that you have no distractions. Generally speaking, it is best to work as late at night as possible. A time when there is less frantic energy is most appropriate. You might consider Midnight or later.

In choosing a place to do your magickal working pay particular attention to your needs, for you must be comfortable. Your place should be private, quiet and secure. If at all possible, set aside a special place for this purpose only. An unused room, a special corner of your bedroom, a quiet, secluded spot in your garden. A place that is yours. A place that you can come to whenever need arises and that is as free from intrusion of others as possible.

Prior to the night of your magickal working, gather together the things that you will need. All of the things used are tools. They have no inherent magick. They are to help you create a mood. If correctly made and used, they will trigger primitive responses from deep within you. They should be chosen with care.

Consider the purpose of your ritual and choose your tools accordingly. If your magick is to be sexual, your candles, oils, incenses and so forth, should bring forth a sexual response. If the desired result of your Magick is Tranquillity, then the tools should make you feel calm, peaceful and serene. Any candles you might use should not have commercially added fragrances as these may not be appropriate for your working.

Prior to your ritual, prepare yourself and your equipment by any means necessary to clean and purify. Historically, people have fasted, followed meticulous and detailed bathing practices, practiced chastity and used many other methods.

Most often a Ritual Bath is the preferred method. A bath frequently utilizing candlelight, fragrant herbs, bath salts or sensuous oils.

A sumptuous hot bath, special bathing preparations and appropriate lighting, combined, can create the soothing effect which will help in the very important step of relaxing and clearing the mind completely of all mundane thoughts and experiences of the day. Your ritual Bath should, also, begin to set the specific vibrations conducive to your purpose into motion. You must not only cleanse and purify but must, also, begin to create the type of energy necessary.

Once your purification process has been accomplished, you are now ready to begin. Proceed to the special place you have previously chosen in which to perform your magick. If at all possible, you should make use of the primitive responses set into motion by a well chosen piece of music. Your music should start slowly and build to a rousing climax.

As you use your oils, light your candle or incense (or utilise any other tool you have chosen), you should begin to further intensify the energy that you have set into motion around you. A high degree of intensity is vitally important.

The Altered State of Consciousness that you must reach is not a meditative state. Anything that interferes with your ability to concentrate upon, reach and control the high energy state necessary to perform magick should be avoided. Such as, screaming children, a sink full of dirty dishes, use of alcohol or drugs, etc.

Do not scatter your energy by attempting to do more than one magickal working at a time.

Remember that Magick is the manipulation of energy, a thought is a form of energy and a visualisation is an even stronger form of energy. Your visualisation can be a method used to intensify further and direct your will. Your visualisation can be the method by which you control the magickal energy you have produced.

You must know what you want. You must see it. You must feel the high energy flow. You must direct it.

One of the most important elements in the practice of any form of Magick is the Universal Law of Cause and Effect. This means that whatever you do (or don’t do) you cause something to happen.

The most important consideration is the Universal Law of Retribution. This means that no matter what you do it comes back to you in like kind.

It is the nature of things that as you send something out it gains momentum, so that, by the time it comes back to you, it is three times stronger. If you do something nice for someone, someone will do something nicer for you.

It is important, also, that you choose your time carefully. You should take into consideration all Astrological implications, energy currents and Moon phases.

The Moon is the astronomical body closest to us and, therefore, has a profound influence upon us, it is very important to choose a time when the Moon is in an astrological sign which is appropriate for your working. For example:

Aries/Action – Enthusiasm, Taurus/

Renewal – Sensuality, Gemini/Communication – Curiosity, Cancer/

Emotion – Nurturing, Leo/Vitality – Determined, Virgo/Organizing –

Studious, Libra/Balance – Co-operation, Scorpio/Sexual –

Philosophical, Capricorn/Authority – Ambitious, Aquarius/Innovation

– Social, Pisces/Sensitivity – Idealistic.

Bear in mind that magickal workings for gain, increase or bringing things to you, should be initiated when the Moon is Waxing (from Dark to Full); when the Moon is Waning (from Full to Dark), it is time for magickal workings of decrease or sending away.

The highest energy occurs at the Full Moon and, therefore, this is the most powerful time for magickal workings. The New Moon is the next most powerful time for Magick.

Whenever possible, follow Nature’s natural Energy Currents. There is a natural time for starting things (a planting time), for maturing things (a growing time), for reaping things ( a harvest time) and, of course, a time forest and planning.

 

Similarities Between Christian Sacraments and Pagan Rites

Similarities Between Christian Sacraments and Pagan Rites

Author:   Angelique Soleil   

Magick was first spelled with a “k” by Aleister Crowley (1875-1947) to differentiate between religious magick, and the stunts and illusions performed by stage magicians. Crowley was the leader of a cult called Ordo Templi Orientis, but is better known for his time with The Golden Dawn. Crowley says, “Magick is the Science and Art of causing Change to occur in conformity with Will.” (The Sidereus Foundation)

There is another part to this definition that will have to be added in to make a usable definition for this article. Magick is the Science and Art of causing Change to occur in conformity with Will and the Will of Deity. Since we are talking about religious magick here, there must be some sense of a divine being in our working definition. There are practitioners of magick who believe that magick comes from within, not from a deity. In this case, I would say that their “deity” is the life energy within themselves. Deity comes in many forms.

I would first like to pause and make it clear from the start that there are many movies out there about Pagan rites (The Craft, a movie about 4 teenage girls that dabble in magick comes to mind first) that are highly inaccurate. Since that movie came out, I can’t count how many people I’ve had approach me asking if I’ll help the “call the quarters.” Movies like that make real practicing Pagans look bad. When you think of magick, don’t think of movies or TV. Remember that those are not real.

I used to sit in church and feel inspired. When I was young, I saw the magick of God in the church in the faces of the people around me. I felt it in the air around me. I was a child then, so naturally I felt bored, but I can still recall feeling something there. I won’t deny that there is some kind of magick involved with the church experience, even if people don’t want to call it that.

I haven’t been to church in fourteen years. As I grew older and kept returning to church, week after week, year after year, I felt the magick slipping away. I knew it was time to move on. I needed to find magick again. I took my Bible and my thirst for spiritual fulfillment, and walked away.

Since it had been so long, I had almost forgotten about the magick of the church. But when I take a step back, I can’t help but see that there is magick on both sides. It’s easy to see that Pagans have magick in their spells, blessings, coming of age rites, and Sabbats, because Pagans will openly call it Magick. The Christians, however, simply choose to call their Magick by different names: prayer, Communion, Baptism, holidays, and other holy sacraments. All of these involve some kind of ritual and divine power, whether from within, or from an outside source.

As I study the differences between the Christian world and the Pagan world, I see that Christians and Pagans will debate and battle about this topic, and there are some from both religions on each side. Many Christians argue that magick is wrong, immoral, and satanic. Many Pagans say that Christians use magick too, to try and put both religions on a more equal base. Some will say that magick comes in many forms. Some Pagans will even say that Christians do not use magick, and to say that prayer is the same as a spell is an insult to both religions.

I have a friend who is a very strict Christian, and whenever something went wrong, or she felt scared, she would pray. In her prayer, she would put her hands together, with clasped fingers, bow her head, and close her eyes ask God to help her, or guide her. She would begin with a phrase such as “Dear Heavenly Father, ” or “Dear Jesus, ” speak her wishes, and then end with “in Jesus’ name I pray, Amen.” It is systematic, ritualistic, and it is used to request something of a higher power. Is it magick?

Marina Patelos, a member of the Greek Orthodox church in Albany, NY, says “for your average person a ‘Hail Mary’ or an ‘Our Father’ wouldn’t count [as magick] because most people just say the words and never really stop to look at what they’re actually saying. But if someone’s praying for, say, their mother not to die of cancer, then yeah, that could count.”

Shirley Oscamp-Colletti, a United Methodist Minister who has been with the Church of the Wild Wood for the past 10 years, says that prayer is a form of magick “If I use your definition. Prayer is a form of connection with an inner or outer deity. Prayer connects with God; some say it is to accomplish a goal. I say it’s more to open yourself to possibilities. The highest form of prayer is to focus on a person and allow the divine light to that person, so the goal is to bring the divine light into that person or situation, not that you want a certain thing to happen.”

I used to find a lot of magick in Communion when I was finally considered mature enough to take it. There was no real class or preparation for it at the Calvary Baptist Church in Springfield, Vermont, but when a person reached the age of 12 they were expected to sit through a whole service instead of attending junior service in another room, and were offered Communion.

The lights in the church were dim, I remember, but sunlight shined brilliantly through the stained glass windows on either side of the room. Each window depicted a different Bible story in symbols and color choices. They were the most beautiful things about the church. Small clear plastic cups that resembled test tubes filled with grape juice would be waiting in circular holders on the backs of the pews next to the hymnal pockets. The pastor would speak the same words ever communion service as bowls of bread were passed around the church and people took a piece out for themselves.

“And Christ said, ‘take, eat. This is my body, ’” the Pastor would say, and everyone in the church would eat their piece of bread. The same pattern was followed with the grape juice, and then everyone would gather in a circle around the pews and sing. It seemed like God was there at those moments when we all held hands and sung together.

I have learned that the little Protestant church that I grew up in was a little different from other churches. Some use wafers instead of bread, and drink wine instead of grape juice. Some churches see this as a symbolic ritual, and some others see it as literal. “According to the Greek Orthodox Church, ” says Patelos, “the bread and wine are transubstantiated into the body and blood of Christ.” This means that “The Holy Spirit” changes the food into the blood and body of Christ. “[This] happens at the part of the blessing where he (the priest) holds up the chalice of wine and says ‘this is the blood of Christ’, in Greek, and then holds up the bread and says ‘this is the body of Christ’ and crumbles it into the wine, ” says Patelos. This sounds like a magickal transformation to me. “Although most of the people at my church would sh*t a brick if someone suggested that, yeah, I would [call it magickal, ]” Patelos says.

Colletti says that Communion is symbolic. “The other interesting things about this in the Methodist church, we don’t use wine. Methodists have been involved in the prohibition movement.” They do this out of respect for those who can’t drink. “We didn’t want them to not take Communion, ” she said.

”I do Communion very informally, ” Colletti continued. “If you’ve been to church there are words in the Hymnal that you’re supposed to read, but I speak more from the heart because I feel that is what the meal is supposed to be a time for people to come and share a simple meal together. My Communion is very earthy. When people in my church come up, they give hugs to me and the person that helps me serve, so it’s a very connective thing, and I like that. People come up out of the pews. I also often will tie it back to Jesus eating with his disciples and the meals that he shared and that’s when people let their hair down and get close to each other. Part of what Communion is about is to break down the barrier.”

“There are two sacraments, ” Colletti says, “[and] the other is Baptism. It’s initiation. The Baptism sacrament is an outward and visible sign of an outward and spiritual grace, so it’s kind of enacting something that’s already happened, which that might be where one of the difference is. When you’re talking about Magick you’re creating magick to make something happen, where as Christian magick, if you want to call it that, is an expression of what has already happened, rather than asking the divine to do something for us, and that’s Methodist through Shirley’s eyes. Catholics [say that] if you don’t have a baby baptized it’s bad. We believe babies are a part of God. Basically showing it’s bringing someone into the Christian church. It’s dying and being brought back to life in the traditional sense.”

Baptism is when a person chooses to accept God, and they are dunked in water to show that they trust God, and to represent dying and being reborn. Catholics do not completely submerge a baby when they baptize him/her; they only pour water over the baby’s forehead.

Catholics aren’t the only ones who baptize babies. “Our kids get completely dunked, ” says Patelos. “For Orthodox it’s Baptism, Chrismation, first Communion and Confirmation all in one go. After you go through that, you’re entitled to all the Rights in the Church.”

The way I see it, Baptism is very much like a cleansing in Paganism. Water washes away negativity and cleanses both physically and spiritually. This cleansing can be used for tools, as well as for initiation. There are many different ways a Pagan can use water to cleanse. Sometimes different oils or herbs can be mixed in, as with the Orthodox Baptism to add blessing properties. Often salt will be added to the water, which makes it holy because salt is part of the earth. Another common additive is rose oil for both its blessing and cleansing properties. A tool that will be used for magickal rituals can be dunked into a goblet of water and left in the moonlight overnight to be cleansed. Some initiations use this water and its additives to draw a pentacle on the forehead of an initiate. Many rituals will vary from tradition to tradition, making it impossible to cover all of them.

Pagans have their form of prayer in spells. I will reiterate that spells will vary in many traditions. Some will be the simple lighting of a candle and wishing. Some will involve chanting or poetry. Some will involve knives, wands, pentacles, circles of candles of every color shape and size, robes, and a script. It just depends on who you’re working with. I prefer the simpler rituals.

I take a candle of the appropriate color (different colors mean different things) , carve what I want down the side with my athame (ritual knife) , such as “good health, ” or “confidence, ” carve the first and last initials of the person who is to receive these things on the bottom, cover the candle with ashes, and light it, letting it burn all the way down. I will frequently sit in front of my altar (usually a table decorated with a cloth, statues of Pagan gods and goddesses, candles, and ritual tools, such as that athame) and think on this act and its results, but I usually do not incorporate words into the spell. I can’t remember where I picked it up, but it is the one spell that has worked for me consistently for the last dozen years.

“I feel that a prayer works the opposite way, ” says Salgamma, in her article “Magick Vs. Prayer” for The Pagan Library, an online Pagan journal. “The prayer is a request to effect a change in the ambient energy and invoke God. This change in energy is slower because it is ‘diluted’ in the surrounding energy and depends solely on faith (‘I believe it will happen, so it will’) .”

I have read of a Wiccan ceremony that may somewhat equate to communion. In the “Cakes and Ale” (Or “Cakes and Wine”) ceremony the bread represents the body of The God, and the wine (red) represents the blood of the Virgin Goddess. The cake does not have to be cake. It can be bread or something else as long as it has been blessed for the purpose of this ritual. Wine can be replaced with juice if necessary. This is a ritual to give thanks to the God and Goddess. After a poem of thanks is recited, all who participate partake of these symbolic food items, and leave what is left as an offering to the deities.

It seems to me that the Sacraments that I’ve covered above all have a Pagan equivalent. Baptism is a cleansing; Communion and the Cakes and Ale Ceremony are symbolic of taking in deity (deities) ; and a prayer is a spell. I have participated in most of these rituals (save the cakes and ale, but I’ve done similar things as well) at various times in my life, and I will say that there is something magickal about all of them.

Making Your Life Magical

Making Your Life Magical image Author: WitchGeek
Most Wiccans and witches – and many other pagans – practice some form of “magic” (often spelled “magick” to distinguish it from stage illusions) . Magick is a topic at which most modern westerners would likely scoff, and doubtless this attitude throws into question the credibility of those who claim to practice it.
We do not believe in the “supernatural”. All that exists that is part of this universe, is part of nature itself and is therefore “natural”. If intrusions from other universes or realities happen in this one, then that too is part of its natural processes. In other words, everything – everything – can be rationally and scientifically explained; we just don’t know all of those explanations yet.
We accept that there are many things about this universe that we not only cannot explain in concrete terms, but things of which we’re not even aware. Bear in mind that there was a time that germs, bacteria, and viruses were all completely unknown to humanity; a microscopic world of living creatures has surrounded us for as long as we’ve been on this planet and we only recently learned of it.
Scientists have never actually seen an atom, and many modern physicists feel confident that evidence indicates such incredible things as multiple universes. We’ve learned so much, but that which we still do not know boggles the mind while thrilling the imagination.
As I have said many times, being a witch or a pagan is more about what we do than what we believe. Whether it’s a magickal activity or a religious ritual, we engage in time-honored rites that – for whatever reason – just seem to work for us. It’s a bit like exercise; one need not understand advanced kinetics and physiology in order to benefit from a brisk, daily walk. Nor does one need to understand ritual and magick in order to reap its benefits; those who do it regularly will experience mental and spiritual gains.
But this post isn’t about magick; it’s about life.
I have an Egyptian-themed altar/shrine at home, and among the items on it is a statue of Thoth. In Egyptian mythology, Thoth was – among other things – a god of writing, magick, and science. I’m not sure what initially drew me to him, but my attachment is long-standing and strong enough that I made an altar for him and the goddess Bast.
By day, I’m a computer programmer. I write, using computer languages, things like this:
begin select responder, recipient_role into v_emp_user_name, v_recipient_role from temp_notifications where message_type = itemtype and user_key = v_requisition_no and notification_id = history_record.notification_id; exception when no_data_found then v_emp_user_name := null; v_recipient_role := null; result := ‘COMPLETE:N’; end;
…and when these words are “executed”, they result in the taking place of literal, real-world actions.
Remember Arthur C. Clarke’s famous statement, “any sufficiently-advanced technology is indistinguishable from magic”? It is easy to see the parallels between what I do by day and the concepts of magick. I use special languages full of words that have power, and yet I must order these words properly for them to have the desired effect. Sometimes they definitely backfire! But most of the time, I get the desired results.
Over time, I began to think of Thoth as having a modern role in addition to those normally attributed to him: the “patron saint” of computer programmers! But then, more recently, I made another connection. If what we pagans call “magick” isn’t supernatural, and if what computer programmers do is so similar to the methods of magickal practices… what, then, separates the two? Is it merely the fact that we humans have a scientific understanding of computer processing?
If modern magickal workings were to be defined scientifically tomorrow, would we put a new name on those activities and cease to call them “magick”?
I’m fond of blurring lines. A line that we’re forced to cross is no different from a line that holds us back; true freedom happens when there are no lines. And true magick happens all around us, every day.
Aleister Crowley defined magick as “the art and science of causing change in conformity with will”. We all do this, every day. For instance, when I sat down to write this post, it was something that I chose – to share my thoughts – and because my will to do this was strong enough, I made the time and put forth the effort. It is art (writing) and science (grammar, spelling, word processors and the Internet) , it is change (because this document didn’t exist before I wrote it) and it was my will.
Am I trying to diminish the practice of magick? Of course not. Instead, I am suggesting that we bring magick into our everyday lives… where it belongs. Learning to see the “magick” in the things that we choose to do means seeing those things in a whole new light… because when we realize that those elements that make up an act of magick exist in so many of our daily actions, we begin to see ways that even the mundane can be made special.
In many eastern philosophies, adherents are taught the value of living in each and every moment:
“As you practice Zen in your life, you will see that living in the present moment is like living heaven on earth. Even though we can all deal with this one moment right in front of us, we rarely live in this one moment right in front of us. We don’t know how. We have been conditioned since our early childhoods to live in the future or the past.” -Everything.com, Zen: Living in the Moment
Seeing ordinary actions as magickal is one way of helping us to live more consciously and building in us the habit of “living in the moment”. Yet it works in the other direction, as well… for as people who have studied the ways of “magick”, we are already trained in the skills necessary to embrace a magickal life.
This is convergence; when the ordinary and the magical become one in a person’s life, the whole is greater than the sum of its parts. The ordinary takes on new vibrancy, and those energies, which are normally reserved for our rituals suddenly, work their way into our everyday lives.


Footnotes: http://www.everything.com/zen-philosophy-living-in-moment/

Making Your Life Magical

Making Your Life Magical

Author:   Wulfcempa  

Most Wiccans and witches – and many other pagans – practice some form of “magic” (often spelled “magick” to distinguish it from stage illusions) . Magick is a topic at which most modern westerners would likely scoff, and doubtless this attitude throws into question the credibility of those who claim to practice it.

We do not believe in the “supernatural“. All that exists that is part of this universe, is part of nature itself and is therefore “natural”. If intrusions from other universes or realities happen in this one, then that too is part of its natural processes. In other words, everything – everything – can be rationally and scientifically explained; we just don’t know all of those explanations yet.

We accept that there are many things about this universe that we not only cannot explain in concrete terms, but things of which we’re not even aware. Bear in mind that there was a time that germs, bacteria, and viruses were all completely unknown to humanity; a microscopic world of living creatures has surrounded us for as long as we’ve been on this planet and we only recently learned of it.

Scientists have never actually seen an atom, and many modern physicists feel confident that evidence indicates such incredible things as multiple universes. We’ve learned so much, but that which we still do not know boggles the mind while thrilling the imagination.

As I have said many times, being a witch or a pagan is more about what we do than what we believe. Whether it’s a magickal activity or a religious ritual, we engage in time-honored rites that – for whatever reason – just seem to work for us. It’s a bit like exercise; one need not understand advanced kinetics and physiology in order to benefit from a brisk, daily walk. Nor does one need to understand ritual and magick in order to reap its benefits; those who do it regularly will experience mental and spiritual gains.

But this post isn’t about magick; it’s about life.

I have an Egyptian-themed altar/shrine at home, and among the items on it is a statue of Thoth. In Egyptian mythology, Thoth was – among other things – a god of writing, magick, and science. I’m not sure what initially drew me to him, but my attachment is long-standing and strong enough that I made an altar for him and the goddess Bast.

By day, I’m a computer programmer. I write, using computer languages, things like this:

begin
select responder, recipient_role
into v_emp_user_name, v_recipient_role
from temp_notifications
where message_type = itemtype
and user_key = v_requisition_no
and notification_id = history_record.notification_id;
exception
when no_data_found then
v_emp_user_name := null;
v_recipient_role := null;
result := ‘COMPLETE:N’;
end;

…and when these words are “executed”, they result in the taking place of literal, real-world actions.

Remember Arthur C. Clarke’s famous statement, “any sufficiently-advanced technology is indistinguishable from magic“? It is easy to see the parallels between what I do by day and the concepts of magick. I use special languages full of words that have power, and yet I must order these words properly for them to have the desired effect. Sometimes they definitely backfire! But most of the time, I get the desired results.

Over time, I began to think of Thoth as having a modern role in addition to those normally attributed to him: the “patron saint” of computer programmers! But then, more recently, I made another connection. If what we pagans call “magick” isn’t supernatural, and if what computer programmers do is so similar to the methods of magickal practices… what, then, separates the two? Is it merely the fact that we humans have a scientific understanding of computer processing?

If modern magickal workings were to be defined scientifically tomorrow, would we put a new name on those activities and cease to call them “magick”?

I’m fond of blurring lines. A line that we’re forced to cross is no different from a line that holds us back; true freedom happens when there are no lines. And true magick happens all around us, every day.

Aleister Crowley defined magick as “the art and science of causing change in conformity with will”. We all do this, every day. For instance, when I sat down to write this post, it was something that I chose – to share my thoughts – and because my will to do this was strong enough, I made the time and put forth the effort. It is art (writing) and science (grammar, spelling, word processors and the Internet) , it is change (because this document didn’t exist before I wrote it) and it was my will.

Am I trying to diminish the practice of magick? Of course not. Instead, I am suggesting that we bring magick into our everyday lives… where it belongs. Learning to see the “magick” in the things that we choose to do means seeing those things in a whole new light… because when we realize that those elements that make up an act of magick exist in so many of our daily actions, we begin to see ways that even the mundane can be made special.

In many eastern philosophies, adherents are taught the value of living in each and every moment:

“As you practice Zen in your life, you will see that living in the present moment is like living heaven on earth. Even though we can all deal with this one moment right in front of us, we rarely live in this one moment right in front of us. We don’t know how. We have been conditioned since our early childhoods to live in the future or the past.” -Everything.com, Zen: Living in the Moment

Seeing ordinary actions as magickal is one way of helping us to live more consciously and building in us the habit of “living in the moment”. Yet it works in the other direction, as well… for as people who have studied the ways of “magick”, we are already trained in the skills necessary to embrace a magickal life.

This is convergence; when the ordinary and the magical become one in a person’s life, the whole is greater than the sum of its parts. The ordinary takes on new vibrancy, and those energies, which are normally reserved for our rituals suddenly, work their way into our everyday lives.

________________________________________

Footnotes:
http://www.everything.com/zen-philosophy-living-in-moment/

Your Ancient Symbol Card for Sept. 29th is The Hawk

Your Ancient Symbol Card for Today

The Hawk

High flying and courageous Hawk uses his sharp vision to see all aspects of the world below him in minute detail. He is gifted at taking in all he sees and quickly creating a powerful plan of action. The Hawk suggests that while a broad view of the situation should be taken, the details cannot be overlooked. The Hawk calls for authoritative action based upon a thorough understanding of the circumstances.

As a daily card, The Hawk indicates your vision may be too limited from your current vantage point. You should step back far enough from the situation to see the “big picture.” Then study the details and act commandingly on what you have learned.

Let's Talk Witch – Living a Magickal Life


Witchy Comments

Living a Magickal Life

The Witch’s world is rich and rewarding. Now that Witchcraft has “come out of the broom closet” and people around the world are sharing their knowledge openly, the field is growing ever richer. Everyone’s experiences contribute to the development of the whole. Wicca and Witchcraft are not static ideologies; they are constantly evolving, just like the women and men who are part of these wisdom traditions.

Once you put on the Witch’s mantle, your entire perspective will change. You’ll never again see the world as you did before. You realize that nothing happens in a vacuum and nothing happens accidentally. You become aware of your connection with all life on Earth and with the universe, the physical and the nonphysical. You know that your thoughts create your reality, and everything you think, feel, and do affects the whole.

Being a Witch means living consciously, in harmony with the rest of existence to the best of your ability. It also involves using your will responsibly to produce the results you desire for yourself and others. According to Aleister Crowley, “Every intentional act is a magical act.” As you move through the world as a Witch, you’ll notice that everyone you meet is your teacher, and you in turn teach something to everyone you meet. Magick transforms you. Magick exists everywhere, all the time. You are part of the magick.

Getting Started: Now What?

Getting Started: Now What?

Author: Darksky

Getting started… now what? I wanted to address this because there are both some new members just embarking on their path and also some veterans returning to their path and who are experiencing difficulty getting started or resuming their practice.

I have heard, “OK, I have read tons of books and dabbled, but I am not sure I know what I’m doing or how to get started”. Fair enough. We have all had to start at the beginning. We have all had some doubt, confusion, and fear regarding the craft. Some have a feeling they might do something wrong or cause their own practice or spiritual space to go all out of whack. Relax; you won’t. Remember old sayings like, “Practice makes perfect”, or “trial and error” or “You have to walk before you can run”.

One of the first things in magick that sometimes is overlooked is attitude. You’ve read a few books, listened to the local witch shop owner impart their knowledge of the craft, taken , and maybe attended seminars… but have you really heard people stress the subject of attitude. You may have heard, “magick without ego”. OK, what does that mean?
Let’s define ego…*

e·go: [ee-goh, eg-oh] noun, plural e·gos.
1. The “I” or self of any person; a person as thinking, feeling, and willing, and distinguishing itself from the selves of others and from objects of its thought.
2. Psychoanalysis: the part of  apparatus that experiences and reacts to the outside world and thus mediates between the primitive drives of the id and the demands of the social and physical environment.
3. egotism: conceit; self-importance: Her ego becomes more unbearable each day.
4. self-esteem or self-image: feelings: Your criticism wounded his ego.
5. (Often initial capital letter) Philosophy: a. the enduring and conscious element that knows experience; b. Scholasticism: the complete person comprising both body and soul.

So you try and remove ego; seems difficult or might seem contrary to some parts of the definition. Be positive. Have no doubt. Be confident, right?

I believe that magick without ego is a process where one is able to understand and feel a connection between each person, animal, nature and realize that removing the “I” isn’t simply taking your “self” out of the equations, but rather understanding the connection between all things created by a divinity (whatever it happens to be, or however you chose to name it) .
Magick is a state of mind, a lifestyle, and a true journey. It’s a journey of oneself… not of the ego “self”, but a maturation into different levels of understanding and connections.

Magick is not only learning spells and invocations, and acquiring altar tools. Magick comes from within you; it’s learning about you. No one can teach you that. You may be able to learn mediation, divination, and be guided certain in steps and procedures, but the true magick is in you. The task at hand then becomes how to unlock this gift, this ability, and this treasure. Coming together with nature, the seasons, and your God and Goddess, it is up to you to hear the call, feel the pulse, and see the colors.

The first thing is reflection. Have yourself in order, no distractions, and holding a deep desire. Notice I didn’t say a ‘true desire’. Desire is a wanting, needing, a lusting. So how do you know what is it true or untrue? I tend to shy away from people who tell me what I have to do or not to do to be an accomplished witch. Your journey along your path is yours and yours alone.

I mentioned before you need to get yourself in order. I feel is important, but it may take a long time. There is no set deadline. I mentioned no distractions; well in this day and age, how is that done? Kids, wife, husband, boyfriend, girlfriend, jobs, money… ugh, the list goes on and on, right? If you try to keep your journey’s path lit and do not allow the flame of desire to go out then you’re not distracted: All things in due time and moderation.

We all can’t all raise and cast in the AM or PM. we sometimes become overwhelmed with the trappings of every day life. I am guilty of that myself at times. Try to have reminders around you of the magick that you have discovered or are striving to discover, things that in an instant remind you of your magickal goals. The desire to learn and become something is not without doubt, mistakes, or pain.

Magick isn’t about the next step in a series of books or classes or altar tools. It’s about heart and soul. Take a chance, listen to everyone and listen to no one. Discover yourself and discover magick, not from a book or when some teacher of a class tells you that you have attained another degree. You alone know when you’re ready to move on in your education, lifestyle, and connections.

Magick has no timeline. There is never a final project that must be turned in to get credit. The God and Goddess have always been there and will continue to be there unless they decide otherwise. The journey you take, the path you have put yourself on may take a lifetime or for some, that understanding and connection may come sooner. It doesn’t mean you’re doing something wrong, or that anyone is ‘better’ than you. It means that they may have been on their journeys longer than you have. Their paths may not be as confusing as your own or have as many twists and turns.

Do you think Gerald Gardner, Laurie Cabot, Dorothy Morrison, Z. Budapest, or even Aleister Crowley are any better or different than you? They’re not. They heard a voice once, too. They noticed an irregularity. They felt different and confused. They took a step and began their journey like the rest of us. They stayed true to themselves in order to find the understanding, make the connections and become who they are/were. If you think it’s not within your capability to become an accomplished witch, an innovator, or even start/discover a new tradition, you’re wrong.

You’ve read the books, bought the tools, and gotten tons of advise, so … reflect, get yourself in order, stay focused and take that first step. “Success is dependent on effort. ” -Sophocles

All the best on your journey! Remember… to know… to dare… to do… and to keep silent.

Footnotes:
* reference.com

Your Crowley Thoth Tarot Card for Dec. 12th is The Universe

Your Crowley Thoth Tarot Card for Today

trumpsHermit

The Universe

Like The Sun, The Universe brings good blessings. The Universe appears where all is in balance. It allows you to act effectively not only as an individual but as a member of a group too. The Universe promises contentment, fulfillment and completeness to those under its influence. It doesn’t guarantee there will not be moments of strife or discord in your life, but it does indicate that your trials and tribulations will be overcome; that ultimately you will know inner-peace and contentment. The Universe suggests you have found or will find your place in the scheme of things—that place where all is as it should be.

Your Crowley Thoth Tarot Card for December 9th is Lovers

Your Crowley Thoth Tarot Card for Today

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The Lovers

The Lovers indicates both the most powerful of unions and the most of challenging conflicts humans must face. On one side The Lover’s embodies love and union on a cosmic scale—a love so strong, so inherently good that it actually makes the lovers better, more than they really are. All of the elements are there for the perfect union. The Lovers represent all powerful unions in general, and the elements that create/sustain them. The problem The Lovers face is temptation and the decision to act morally or abandon their ethics to take advantage of other opportunities that would be defined as transgressions.