Dragon of Air Chant

The following call or brief ritual are meant to be included in your other rituals, within a cast and sealed circle. They are used to add greater power to any spell working because they specifically call the elemental dragons of Spirit. This taps into a vast reservoir of power current which can amplify any other power raised within the magical circle.

Dragons of Air

Choose music that represents to you either storms or light, breezy conditions, depending upon the atmosphere you wish to create. Your dancing and singing should make you think of wind blowing across the land, stirring the plants, whistling over the mountain tops, pushing the clouds through the sky.

Note: Use candles or other objects of a pure yellow color. Choose herbs and oils that are listed as of the element of Air.
Repeat this chant three times:

Dragon Ruler of Wind and Cloud,

I call your secret Name aloud.

Sairys (sair-iss)! (Ring gong once)

Quicken my mind, renew my Life.

Grant me joy free from strife.

Sairys! (Ring gong once)

Calling The Dragon

Calling The Dragon

I do not know a practitioner who is not interested in calling a spiritual or astral entity who will project their presence with such clarity that there is no question of knowing the being is there. Dragons are such fascinating entities, how could a true practitioner not want to feel the unquestioning presence of such a creature?

There is also a greater reason for calling a dragon into stronger presence. The stronger the auric vibrations of such a creature within your ritual circle, the stronger the ritual and power sent into your motivation for the ritual. Practitioners perform rituals for praise and enjoyment; they perform them for special intentions. I know of no true practitioner who does rituals for no purpose whatsoever. To perform a ritual properly, a great amount of time and energy are expended, a complete waste if one has no specific goal in mind.

When you use the dragon call and feel the presence of one or more dragons about you, treat them with respect. Take time to make their acquaintance before asking their help. Most dragons are beneficial and helpful, but all draconic temperaments are extremely sensitive; treat them with the greatest respect.

Note: Perform during bright noon or the waxing Moon for increasing magic, with the Full Moon being strongest; during evening hours or the waning Moon for decreasing magic, with the New Moon being strongest. Use in conjunction with any ritual. This ceremony is primarily to summon the dragon for manifestation. The manifestation may be the rare physical type or, more likely, it will be the sharpening of your inner sight.

Supplies: Pentacle disk; dragon pentacle; water chalice with a little fresh water in it; dish of salt; wine chalice; black (left) and white (right) altar candles; sword; wand; incense burner; appropriate incense; dragon’s blood and mugwort; dragon mirror; gong or bell; staff. Paper and pen to write down any messages.

Use the Basic Dragon Ritual up to the point where you insert the necessary chants for specific spell workings.

Hold the sword in your power hand, the staff in the other. Stand facing the altar and tap the staff three times on the floor while holding the sword pointed at the dragon pentacle. Chant in tones that vibrate through your body:

COME, DRACONIS!

BY YOUR ALL-CONSUMING BREATH, I SUMMON YOU.

(tap staff three times)

BY YOUR PIERCING GAZE, I SUMMON YOU.

(tap staff three times)

BY YOUR MIGHTY STRENGTH, I SUMMON YOU.

(tap staff three times)

BY YOUR WISDOM ANCIENT AND CUNNING, I SUMMON YOU.

(tap staff three times)

BY YOUR MAGICK DEEP AND OLD, I SUMMON YOU.

(tap staff three times)

COME, DRACONIS, TO MY CALL!

You will feel power sent to you from all sides by the half-seen dragons. Listen for any messages that they may give you. You may feel their presence by a sudden temperature change, a prickly feeling between the shoulder blades, unusual currents of air, and other phenomena. If dragons are pleased with you, they often sound a deep vibrating rumble, almost like an enormous cat’s purr.

The Call Of The Air Dragons

The Call Of The Air Dragons

You can call upon air dragons in the spring or whenever you need positive change or fresh energies in your life. You can also invoke their strength when rain is needed either in a particular area of the country or world or when you need rain in your life after a stagnant, arid period (in terms of relationships, work or creativity). Oriental weather dragons are also potent for any form of healing. Their healing powers were found as small pearls after the rain, and red sage is said to grow where dragons rested on the earth.

They assist any artistic or creative venture and will wash away or stir the winds to carry off anything that is no longer making you happy or has run its course. Call the weather dragons whenever you are feeling stifled, whether by physical overcrowding or possessiveness.

Dragons love strings of bells or the Tibetan pairs of bells (mini cymbals you can clash together to stir the powers). Alternatively, buy a rain stick (long, wooden tubes containing beads or seed with spikes inside to create the rhythm). You can buy these in all sizes in any ethnic craft store or on the Internet, and can also use them for rain magick. Write your own dragon call if mine does not feel right for you.

Find an open space away from trees. The center of a lawn in your garden is fine but you can create your dragon call in different places in order to sense different dragon energies.

In time you can internalize the process and call for space in a crowded train. I sometimes visualize the call ritual if I am overloaded with luggage, as I was overloaded with luggage due to my working trips.

Tie long scarves to your wrists and one round your neck that will swirl as you move. You may even find scarves with a dragon design.

Picture your dragons, swirling blues and yellows, rising and swooping like Chinese kites on the breeze.

To begin, shake your rain stick three times, make three sounds with your Tibetan bells, shake your string of bells three times or clap loudly three times to stir the air.Call out:

Dragon of the skies, rise.

Dragon of the skies, rise.

Dragon of the skies, rise, if so is right to be.

Still holding your instrument or, if you are not using one, clap as you move round the area in spirals. You can modify the movements, scarves, etc., if people are around, but try to find a quiet time and place to get the full effect at least once.

Call as you move and play or clap:

Dragons, rise.

From earth to skies,

Dragon share with me,

your pearls of immortality,

that I may be free,

Dragons of the skies.

Continue moving faster, shaking or clapping and calling louder, until you feel the air dragon strength, vitality and creativity stirring within you.

When you feel filled with confidence and optimism, on the final word “free” give a final single loud shake of your rain stick, bells or a last clap.

SIt down wherever you are and shake your hands with the scarves attached to release any excess dragon power.

Quietly thank the dragons and leave a single small mother of pearl or pearl button or earring as an offering to be found by someone to whom it would give pleasure.

When you get home hand the scarves near an open window to absorb any breeze and wear one whenever you need creativity or space.

Repeat the dragon call whenever stagnation returns.

Circle Casting Dragon Style

Circle Casting Dragon Style

The circle is cast with the Blade, the Cup and the Censor. The
Priest starts with the Blade in the north and draws the boundary of the circle.
As he does he recites “I tread this Path for the Elements, that which comprises
all that we see.”

The HPS takes to sprinkling the boundaries with the Cup filled with salted
water. She recites “I tread this Path for Self, a reflection of the Divine.”

The HP then takes the censor and carries the smoke to the boundaries of the
circle in a deosil direction. He recites “I tread this Path for Spirit,
that which unites all things.”

The HP or HPS then state the charge of our Circle. It is as follows.

“Our Circle is a place where hearts and minds can meet and share in the
wonder and empowerment of a living and loving Goddess. We are a coven of
friends, but above all things we are Family. Our Love and our Magick binds
us together and our Circle keeps us and nurtures us. We are blessed. Blessed
Be!”

The Dragon Guardians are then invoked.

EAST
Mighty Dragon, Guardian of the realms of the East. Your tongue is a sharp
sword, cutting with the knowledge of the arcane. Your spirit flows as graceful
as a swift in flight. Purify us with truth. Blessed Be.

SOUTH
Mighty Dragon, Guardian of the realms of the South, your breath is aflame with
the fires of inspiration and passion. Your spirit is searing and fervent.
Purify us with Love. Blessed Be.

WEST
Mighty Dragon, Guardian of the realms of the West, your coils are the cleansing
healing waves that nurture the soul. Your spirit lunges, leaps and splashes
like a Talbot at play. Purify us with pulsing tides. Blessed Be.

NORTH
Mighty Dragon, Guardian of the realms of the North, your talons run like roots
into the earth, giving you infinite strength. Your spirit is substantial, hard
and pure like a clear crystal. Purify us with persistent wisdom. Blessed Be.

Each of these Dragons has a secret name that they are also invoked with. A
suggestion is that anyone using these invocations meditate to find an
appropriate name for each Guardian and use it along with or instead of the words
“Mighty Dragon”.

I find that the Circle charge sets the mood for the Circle and I change it to
suit the situation.

Basic Dragon Ritual

Basic Dragon Ritual

This is the basis of all Dragon rituals in the practice of Dragon Magick. The
practicing magician can insert his / her own music, dance, meditation, or
personal rituals that they have written in appropriate places without disrupting
the flow of energy. When you read through this ritual you will see that certain
things are to be done at certain times other than that the Magician can do what
feels right to her / him. It is important that you have all the appropriate
tools and materials you will need before starting. Make any preparations so
that nothing disturbs you. If you are practicing decreasing Magick it is
important to remember that anywhere in the ritual that it says “circle
clockwise” ,you should circle counterclockwise. Another way of doing this is to
cast a clockwise outer circle with a counterclockwise inner circle.

Setting up Ritual :

Begin the ritual by going to the East, with sword in power hand “draw” Magickal
circle on floor around ritual area. This is done by pointing sword at the floor
and seeing great flames shooting from it. Move clockwise around the circle with
this flame ; end by overlapping it in the East. While drawing the circle, say:

By Dragon Power, This Circle is Sealed.

Return to the altar. Point the Sword at Dragon Pentacle and say:

Dragons of Spirit, Highest of Dragons and Most Powerful, Bless This Altar With
Your Fire. Let Us Be One In Magick, O Dragons Great and Wise.

Set the Water Chalice on the pentacle. With the wand in power hand, circle the
chalice three times clockwise with the wand and say:

Air, Fire, Earth, Bring Power Forth. Water Of Land and Sea, Purified Be.

Hold the Chalice high and say:

Draconis! Draconis! Draconis!

Sprinkle the water lightly around the circled area beginning and ending in the
East. Set the dish of salt on the Pentacle. Circle it three times clockwise with
the wand and say:

Water, Air, Fire, Hear My Desire. Salt of Earth and Sea, Purified Be.

Sprinkle a few grains of salt to each corner of the altar. Circle the incense
burner three times with the wand, say:

Fire of Dragons, Fire of Earth, You Are Purified. Bring Power Forth.

Circle the Incense and Herbs three times clockwise with the wand, say:

Incense Magickal, Incense Bold, Awake The Dragons, As Of Old. I Call You
Purified.

Put a small amount of incense onto the burning coals. Lift the burner by the
chains and touch it lightly to the Pentacle. Lift it high over the altar, say:

Draconis! Draconis! Draconis!

Then carry it clockwise around the circle, beginning and ending in the East.
Return the burner to the Altar. Take up Sword in both hands and kneel before the
Altar. Mentally dedicate self to the study of Dragon Magick. Project your
interest and love for Dragons as strongly as possible. Continue doing so for
several minutes, then rise and point the Sword at the Dragon Pentacle and say
with power and confidence:

Behold, All Dragons and Rulers of Dragons, I am (magickal name), a Magician Who
Seeks Dragon Magick. With (name of Sword) In My Hand, I Enter the Realm of The
Dragons, Not For Physical Battle, But For Knowledge and Power. I Greet You, O
Dragons Ancient and Wise, and Await Your Blessing and Guidance.

Continue holding the Sword outstretched until you feel the blessing of the
Dragons. It is for this reason that a light sword is best used in ritual. When
the flowing power of the Dragons Blessing has lessened, lower the sword. Still
holding the sword in Power hand, take up the Dragon Pentacle in the other and go
to the East. Point the sword at the Eastern position and hold the Pentacle
facing outward. Draw a Invoking Pentagram with the Sword,
say:

From Sairys (sair’-iss), Ruler Of The Eastern Dragons Fair, Comes Now The
Wondrous Power Of Air

Invoking Pentagram

Feel the power of Air entering body with sword outstretched. When the flow
stops, go to the South. Hold up the Dragon Pentacle again , draw an invoking
Pentagram with the Sword, say:

From Fafnir (faf’-near),Ruler Of Dragons Of The South, Comes Cleansing Fire
From Dragon Mouth

Note: Feel the power of Fire entering body and when it stops go to the next
direction. Repeat the process of Holding up the Dragon Pentacle and drawing a
invoking pentagram for each of the directions. Go to the West, say:

From Naelyan (nail’-yon) Ruler Of Dragons Of The West, Comes The Power Of Water

Draw into the body the power of Water. Go to the North and say:

From Grael (grail), Ruler Of Dragons Of The North, The Power Of Earth Does Now
Come Forth

Draw into oneself the power of Earth. When it stops return to the Altar, lay
aside the Sword and Dragon Pentacle. Add the appropriate herbal incense to the
incense burner according to the ritual you are performing. At this point insert
the appropriate chants and workings for the particular spellworking or
meditation to be performed. If there is a problem that is unsolveable by
physical means or by magic then now is also the time to ask the Dragons for
advice on how to solve it. The Dragons are able to give new insight into ways of
solving it. Continue to feel their power and direction as their directions are
written down. When finished with the spellworking, tap staff three times and
chant:

I Thank You, Dragons Old And Wise, Of Earth And Fire, Water, Skies, For Sharing
Wisdom Here With Me. As We Will, So Shall It Be

Always approach the Dragons as Equals not as a force to be ordered or conquered.
Set the Wine Chalice on the Pentacle. Circle it three times with the wand, say:

Cup Of Power, Cup Of Might, Dragon Magick, Be Here This Night

Drink the Wine (apple cider or grape juice may be substituted if unable to drink
wine), saving back some to be poured outside on the ground later as an offering
to the Dragons. If it is not possible to pour the offering outside then leave it
on the Altar for about an hour, after closing your ritual. Now is the an
excellent time to chant and use free-form dancing and invite the Dragons to
share in the raised energy and joy of being a Magician. Talk to them about hopes
and dreams, listen to see if they have suggestions or words of encouragement.
This is an opportunity for close friendships to be forged.

Closing the Ritual

To close the ritual, take the sword and go to each of the directions draw a
banishing pentagram and say the appropriate words for that
direction.

Banishing Pentagram

To the East, say:

Go In Peace, Dragons Of The East, And Return Again In The Ritual Hour

To the South, say:

Go In Peace, Dragons Of The South, And Return Again In The Ritual Hour

To the West, say:

Go In Peace, Dragons Of The West, And Return Again In The Ritual Hour

To the North, say

Go In Peace, Dragons Of The North, And Return Again In the Ritual Hour

Return to the Altar. Raise both arms, say:

Farewell To You, O Dragons Fair, Fire, Water, Earth, and Air. Together We Make
Magick Well By Power Deep and Dragon Spell. In Peace Go Now. Return Once More To
Teach Me Magick and Ancient Lore. Draconis! Draconis! Draconis!

Cut the circle with a backward sweep of the Sword across the boundary line.
Extinguish the candles. Clear the Altar of all tools except any offerings to the
Dragons if unable to pour outside.

This ritual is the basis of any and all rituals of Dragon Magick. Any specific
spellworkings need to be placed within this framework at the appropriate times.

Incense Burners Used In Dragon Magick

Incense Burners Used In Dragon Magick 

As incense burner is also very helpful for dragon magic, just as in all magical rituals. A burner with chains is best because the magician can move it about without getting burned. One can use the little self-lighting charcoal tables especially made for incense to burn the appropriate herbs and gums. In a pinch, the magician can use incense sticks or cones, choosing the scents to match the ritual.

The Dragon Altar

The Dragon Altar 

An altar can be any table, chest or microwave cart that is large enough and of a comfortable height to stand and do magic. If you find it impossible to stand during ritual, choose an altar that is a comfortable height while you sit. Colored scarves coordinated to the elements of various dragons can be used to cover the altar. For magicians who are hampered in movement, whether by a broken leg, physical disability, or confinement to a wheelchair, do not despair. Sit at your altar and visualize yourself going through each moving step of the ritual as if you were physically doing it. I known one magician who, while flat in bed for a time, meticulously visualized her way through rituals and got excellent results, although she was unable to do so much as light a candle.

To illuminate the altar, use a black candle on the left end and a white candle on the right. A knowledgeable magician knows that using black candles is not evil magic. The color black is merely the opposite of white; it balances the energies. If you feel you cannot use black, use a very dark blue, purple or indigo.

However, if you do have an aversion to the color black, it signals a need for you to do some intense work on the programming you have accumulated in your subconscious mind. All of us have, at one time or another, received and accepted undesirable programming from others, whether it be from parents, teachers, friends, colleagues, a religious group or simply society in general. Unfortunately, much of this programming is give to us at a very impressionably age when we are not aware enough to reject it. What we acquire at an older age is accepted because we want to fit with a special group, et. Although it take determined effort to undo this programming, it can be done.

The Chalice As Used In Dragon Magick

The Chalice As Used In Dragon Magick

You will need two chalices, one for water and one for wine. The water chalice can be of any material, but it is advisable that the other chalice be lined with a good coating of silver if it is pewter, brass, bronze or copper. Wine and other acidic beverages create a dangerous reaction with certain metals. Of course, if the magician chooses a wine chalice made of glass or ceramic, this is not a problem. If you cannot drink wine for whatever reason, substitute apple cider, grape juice, fruit juice, or even soda. The water chalice is of the element of Water, the wine chalice the element of Earth, sometimes of Fire when used for “blood.”

“Dancing With Dragons”

D. J. Conway

Using A Dagger in Dragon Magick

Using A Dagger in Dragon Magick

 

A double-edge dagger with a blade no longer than your palm and fingers is used to carve on candles and do other small jobs within the circle. However, it does not have to be very sharp to do this. In fact, it is probably better that it is not, as you can get a nasty cut when working. The very tip of the blade is part you will usually be using to incise anyway. The dagger is also of the element of Fire.

 

For dragon magic, both the sword and the dagger should have names. Choose any name that reminds you of their power and might. Do not use such names as “Dragon Slayer;” such names will not help you when trying to gain the cooperation of dragons. “Dragon Claw” is appropriate, as would be “Star Fire,” “Wind Cleaver,” or “Foe Slayer.”

The Use of the Pentacle In Dragon Magick

The Use of the Pentacle In Dragon Magick

A pentacle disk is necessary for consecrations and other ritual work. This is usually a metal or wooden disk with a pentagram (five-pointed star, one point upwards) painted or etched on it. However there is no reason that the pentacle cannot be made out of cardboard. The pentacle is of the element of both Spirit and Earth and helps to control and balance all the other elements. When used as an element of Earth, the pentacle grounds Spirit in the ritual.

 

The dragon pentacle can be used as either a picture or disk. It is presented during specific rituals as a means of establishing your authority to call upon the dragons, and is also of the element of Spirit.

 

“Dancing with Dragons”

D. J. Conway

Miscellaneous Items A Dragon Practitioner Might Need

Miscellaneous Items A Dragon Practitioner Might Need

A small container for salt is handy. A small jar with a lid is best because you will be keeping your ritual salt separate from the kitchen salt after consecration. Salt is the element of Earth.

 

Since you may want to collect very small amounts of earth from sites you visit, you will need a pottery, glass or metal bowl with a lid. Whenever you are on an outing and feel within the area of power that draw you, take an extremely small amount of dirt or sand back for your dragon bowl. The last information I had is that it is illegal to bring some foreign soils into the U.S.A., so check with customs before trying this. Remember that a very small amount of soil is all you need. This dragon bowl and its contents will be used to empower objects in magical ritual. This bowl and its contents, naturally, will be of the element of Earth.

 

It is also useful to have a clear glass bowl for stones and gems that you collect or buy. Expensive, polished gems are not necessarily any better than those you find rough in Nature or the tumbled ones found in a rock shop. This gem bowl does not need a lid because stones radiate power at all times without any loss. The gem bowl is of the element of Earth.

 

If you plan to work with water or sea dragons, you need to purchase a number of small bottles with lids that can be securely fastened. Again, you will be collecting extremely small amounts of water from various sites where you feel the radiation of dragon power, or strong elemental energies. I am not certain as to the legalities of bringing foreign water into the U.S.A., so check with customs before doing this. Even rainwater has power. Carefully label each little bottle so you can remember where you got it. These containers and their contents will be of the element of Water.

 

“Dancing with Dragons”

D. J. Conway

The Magickal Personality (Dragon Magick)

The Magickal Personality

(Dragon Magick)

Every magician begins building her/his magickal personality as soon as she/he begins to seriously work with ritual. The magickal personality is the subconscious way the magician perceives her/himself as magician. We create these types of images all the time by the way we think of ourselves; shy, too thin, fat, not pretty enough, whatever. What we image ourselves to be, and tell ourselves mentally we are, eventually comes to pass.

Others, to whom we give power over us, can do the same thing. This programming can be quite open, with others or ourselves constantly harping on our appearance, our behavior, or our beliefs. Most people, however, are adept at the art of subliminal programming. This is a very insidious thing to do, either to ourselves or to others. It is like drops of water constantly wearing away at a stone. The single drop seems like nothing of importance, but with time the water wears a groove in the rock so that it becomes a different shape.

A magician needs to learn to choose friends and acquaintances with great care. Life is tough enough without surrounding yourself with people who belittle what you believe and do. Oftentimes it becomes necessary not to share your practices and ideas with family and friends. If they are not in agreement with your goals, they can consciously or subconsciously undermine all your efforts.

If you find yourself being self-critical too often, it is a signal that you need some inner work. Everyone has received negative or derogatory programming at some point in their life. Success comes when one can recognize it for what it is and work at weeding it out of the subconscious mind. Unfortunately, there are no instant solutions to this problem. A conscientious magician soon learns that inner work is an on-going task. It is never really finished. However, the biggest advance is made when the magician catches those programmed thoughts as they surface, recognizes them, and rejects them.

If you desire to work in the magickal field, you need to have a long talk with your inner self, not only at the beginning of your career, but at various times throughout your life. Your inner self needs to be firmly convinced that you have the right to practice magick, that it is not wrong or evil unless you have negative intentions. Even more than this, you need to feel that you can do magick. If you believe you can’t do magick, or you believe you can, you’re right! Whatever you believe, you become.

One way to convince your inner self, and your subconscious mind, that you are a magician is to assume what is called the magickal personality each time you enter your ritual area. This is first accomplished by firmly believing that you can do magick and that you have the right to do magick. You reinforce your image of your magickal self by laying aside ordinary life and donning a special robe for the ceremony. Your jewelry and ritual tools, the casting of the circle, the actual working of the ritual, all strengthen the image you build of yourself as a magician. Last, but by no means least in importance is the choosing and assuming of a magickal name.

Your magickal name is an important part of your tools and your magickal personality. The use of this name within your ritual area is a signal both to your subconscious mind and to any entities with which you work that you are prepare to switch from the everyday mode of thinking to magickal workings. The name may come to you during meditation or dreams or simply be one that appeals to you and perhaps describes your desires, attitudes, or aspirations. As with any of your magickal tools, this name can be changed at a later date if you decide you have outgrown it.

Since this special name is a key to your magickal self, share it only with those you can trust. Sharing it indiscriminately with people may place power in the wrong hands, you could find yourself under psychic attack, either to limit your magickal manifestations or to control your life. This type of attack does not necessarily have to be by another magician. Orthodox religionists are experts at using what they call prayer to control and manipulate others.

Your magickal name can be anything you want. It does not have to be the name of a deity or even belong to the history of a particular culture. The name can be made up of syllables whose sounds appeal to you and only has meaning to you alone. The Magical Name by Ted Andrews is a book published by Llewellyn (1991) that goes into a number of ways to choose a magickal name.

If you are already into the practice of magick, you very likely have such a name. You might continue to use it, or decide that you need a special one for working with dragons. Dragon magick names might be: Firebright, Flame Dancer, Wind Rider, Storm Walker, Golden Eyes, Cloud Shadow, or anything else that reminds you in some way of dragons and their attributes and activities.

Some people like to use the study of numerology to choose a name. They use either the number of their birth date or their common name to select a magickal name with the same numerical value.

To determine the numerical value of your birth date, add the numbers of the month, the day, and the year together. For example, February 10, 1961, would have a final value of 11. Some numerologists would break this down further, giving it a value of 2, but I was taught that the numbers 11 and 22 should be left ass they are.

In determining the numerical value of your name or a chosen magickal name, add together the values of all the letters. This gives you the final number or numbers as the case of 11 and 22. You must use your entire name to come up with the correct value.

1 — A person with great individuality, but can become a dictator if not careful. This person seldom if ever follows the dictates of the crowd. More often they are trend-sitters, for good or bad. Works best alones.

2 — A cooperative, sympathetic person who delights in group projects and solving problems. The diplomat who must beware becoming static through not making decisions for fear of hurting someone.

3 — Inspiration and optimism are expressions of this type of person. Also has creative and artistic abilities in some form. Beware of talking too much and doing nothing.

4 — The slow but steady builder of a career, business, relationships, whatever. Works best in a capacity of serving others. Penny-pinching and nitpicking are the extremes of this number.

5 — This person thrives on change and new things. This person can become such an advocate of new ideas that they become a pain in the neck to everyone else.

6 — Home, family, truth, and justice are very important to number 6 people. They will do whatever is necessary to have a stable life. However, they sometimes tend to be worry-warts.

7 — These people often get off to a rock start in life with many trials and tests, especially in learning to see deception. The reward for working their way through these messes is great understanding and sympathy, tempered by high spiritual ideals.

8 — This number person has the strength and talent to be an effective business and financial organizer. Although they like to acquire money and position, they should also involve themselves with charitable events.

9 — If this person disregards the responsibilities of her/his life, a career of disappointments can result. Compassion, love, and service must be their keywords. Works best where human understanding and kindness are needed.

11 — These people are happiest when they are pursuing a life or career which expresses their religious ideals in some way. A few of them choose to withdraw from the world and pursue their goals inwardly, but most of them work in areas where they can directly help others.

22 — These are the innovators on an international, community, or national scale. They are efficient organizers and communicators. Watch out for too much pride in ability.

Having a so-called numerically correct name is not necessary to magick. What you choice of name means to you inwardly is more important. Your magickal name is a vital part of the maigickal personality that you create, the image that you become when you enter your ritual area. This magickal personality is the one to which the dragons respond. As astral beings this is the real you as far as dragons are concerned.

However, the very first creature you must convince that this magickal personality exists is yourself. When you have chosen your magickal name, prepare your altar with lighted black and white candles, perhaps a sweet-smelling incense, and your dragon mirror. Dress in your robes and jewelry as if you were going to do a full dragon ritual. As with regular dragon ritual, it is important that you not be interrupted or disturbed during this time. Instead of the usual ritual proceedings, sit comfortably on a chair or stool so you can look directly into the mirror. Look straight into your reflection and say: “I am (your magickal name). I am a magician and friend of dragons.”

How did you feel as you faced yourself and spoke your name? Did the name itself make you feel uncomfortable, or was the uncomfortableness just the normal reaction of speaking to your reflection? If the name itself truly does not seem to fit, seriously consider choosing another one.

In the beginning, most magicians have to do a lot of work on themselves so that they feel at ease when putting on their magickal personality. They learn that time and ritual practice makes it easier to think of themselves as actual magicians with power.

Weed out any negative past programming that arises from the subconscious mind to tell you you are unworthy, that you cannot do magick, that magick is not real, that magick is evil. Every time a negative thought such as these arises, look straight at your reflection in the mirror and answer it out loud. Take as long as necessary to squash these negatives. You may find yourself having a one-sided conversation with a person who has put you down in one way or another throughout your life. If yelling at that person while looking into your mirror works, then yell! The important thing is to get a clear picture of the negatives hiding within you, those subtle little and not so little pieces of programming that make you doubt yourself in more than just the field of magick.

The ultimate goal is to reach a point in your mirror talk where you can tell yourself that you can, and will, rise above this type of control placed upon you by others. Rise above it, and release it. You may find that your immediate most damaging enemy is yourself. Like Pogo said, “We have met the enemy, and they is us.” Stop setting personal goals which are based on comparing yourself with someone else. You are a unique individual with your special needs, desires, goals and dreams.

When you are comfortable with your personal mirror work and speaking your magickal name, it is time to present yourself as that magickal personality to your dragons. When your ritual area is prepared, when you are dressed in your robes and stand at the center of your circle, call out your name to your dragon co-magicians as you greet them. By trusting your dragon allies with this secret name, you are strengthening the trust you hope to build with them. As you share with them, so they will share with you. Dancing with dragons is an experience of friendship built on trust and caring.

“Dancing With Dragons”

D. J. Conway

The Dragon Altar

The Dragon Altar

An altar can be any table, chest or microwave cart that is large enough and of a comfortable height to stand and do magic. If you find it impossible to stand during ritual, choose an altar that is a comfortable height while you sit. Colored scarves coordinated to the elements of various dragons can be used to cover the altar. For magicians who are hampered in movement, whether by a broken leg, physical disability, or confinement to a wheelchair, do not despair. Sit at your altar and visualize yourself going through each moving step of the ritual as if you were physically doing it. I known one magician who, while flat in bed for a time, meticulously visualized her way through rituals and got excellent results, although she was unable to do so much as light a candle.

To illuminate the altar, use a black candle on the left end and a white candle on the right. A knowledgeable magician knows that using black candles is not evil magic. The color black is merely the opposite of white; it balances the energies. If you feel you cannot use black, use a very dark blue, purple or indigo.

However, if you do have an aversion to the color black, it signals a need for you to do some intense work on the programming you have accumulated in your subconscious mind. All of us have, at one time or another, received and accepted undesirable programming from others, whether it be from parents, teachers, friends, colleagues, a religious group or simply society in general. Unfortunately, much of this programming is give to us at a very impressionably age when we are not aware enough to reject it. What we acquire at an older age is accepted because we want to fit with a special group, et. Although it take determined effort to undo this programming, it can be done.

Designing Labyrinths

Designing Labyrinths

 

 

Labyrinths can be complex or as simple as a rock spiral. The rock spiral can be a simple as a widely spaced line of small stones that curves inward until a center is reached, rather like the design of a snail’s shell. The best way to provide for a working center is to first establish a circular space big enough to stand and move around in; center this over a power spot if you are fortunate enough to find one. Surround this center with a border of rocks, leaving an opening on one side. Then curve your spiral path out from this at least three times around the center. Be sure that the path is wide enough to comfortably walk in. Make the path turn clockwise.

In the very center of the spiral, you can place a flat stone. It does not have to be very large. Whenever you find such a stone, before placing it within your power area, cleanse it with a bath of salt and water. This flat stone can do double duty as an altar and also to stand or sit upon when you are working within your sacred space. There are some human-constructed flat stones used for facing buildings that work quite well. Stay away from plastics. Several bricks set up in a square or oblong pattern can be substituted; however, they are not very good at conducting energy into your body. The real stones can become power-sinks in their own right, drawing in and storing Earth dragon power or even the power produced by repeated rituals.

Much more elaborate labyrinths can be formed if you first plan them out on paper, but I cannot say they are any more effective than the simpler design. One side effect of such a spiral is an improvement of the atmospheric vibrations thought the immediate neighborhood, as well as on your own property.

Circle of stones will work in the same manner, especially if they are built over lines of dragon power. In Circles, Groves & Sanctuaries(Llewellyn 1993), Dan and Pauline Campanelli wrote of a man who built a wooden henge, as in Stonehenge, in his yard. This circular structure would work on the same principle as a stone circle or labyrinth.

Although the mere laying out of the spiral or circular rock pattern will activate and center the dragon’s breath energy, you might want to specifically tie it to your own energy vibrations. This can be done with a simple welcoming ritual. Using your staff, walk along the spiral path into the center. Take with you a small gift of herbs. If you have laid out a circle, choose one particular direction to use as a consistent entrance place. Stand in the center facing north and tape the ground three times with the staff, saying;

Arise, O breath of dragon.

Fill this land with goodness.

Bless me and mine with your positive energies,

And repel all those who wish to harm in any form,

I welcome all dragons who come to this place of power.

May we work in harmony and in love.

May this sacred spot become a haven of centeredness,

A refuge that revitalizes,

A door that leads to Otherworld knowledge.

May your power become one with mine (kneel and

Touch the ground with palm of your hand).

That I, my family, my community, my country, the

World,

May become whole and healthy again.

 

 

Tap the staff three times on the ground. Sprinkle the gift of herbs about your center space. Exit the circle or spiral with dignity and thanksgiving, knowing you have begun a neighborhood change in vibrations for the better.
Sometimes you will find a house or building that sits on a line of dragon’s breath energy. Some of the older houses that exude an atmosphere or either welcome or repulsion are often situated on such lines. Disembodied spirits or ghosts are frequently seen in these building, and not just by psychics. If the energy stream is a positive one, the ghosts will not be troublesome. However, if the sits over a black stream, one finds poltergeist activity, malicious ghosts, and a general set of negative vibrations that harass the family living there. It may be that these ghosts are trapped by the negative energy flow or that they use it to boost their own power.

I rented such a negatively situated house once and never was able to stake the energy line right or get rid of the hateful ghost who stayed there. One of the two stairways in that house was always as cold as the inside of a freezer, even on the hottest days of the year. The evil that was felt on that stairway made everyone, even nonbelieving visitors avoid going that way. I found out that forty years before, a teen-aged boy had died in the room at the top of the stairs. What his reasons were for staying on after death, I do not know, but the noises, evil feelings and trouble he caused were unwelcome. No renters stayed for any length of time.

Tracing flows of “dragon energy” is an excellent exercise for strengthening your psychic energy. The vibration of such power is quite similar to that felt when dragons are in the vicinity, so it helps the magician become familiar with the feeling of arriving dragons. Best of all, it is just plain, inexpensive fun.

“Dancing with Dragons”

D. J. Conway

Ritual Tools and Dragon Magick

Ritual Tools and Dragon Magick

 

Every sincere, dedicated magician is always searching for new ways to amplify her/his magical powers so that her/his manifestations will be more accurate and consistent. Using the elemental-type power of dragons to help in your rituals is an excellent method of increasing the flow of energy within the cast circle.

There are certain ritual tools that you will find helpful for dragon magic. If you are already practicing magic, you will have some of them. If you are just beginning to work in magic, acquire your tools slowly and with care. Tools do not have to be elaborate or expensive to work magic. For example, I have never found that a little silver wand (these are really expensive!) could do more than a piece of dowel lovingly decorated by the magician. And the tools do not have to be acquired at once or before you can start your magical workings.

If you budget does not allow any purchases at the moment, do not put off beginning your practice of dragon magic. Start off with the kitchen table or the nightstand in the bedroom as an altar. One white candle in a fireproof holder is better than none; however, if you cannot have a candle, substitute an electric candle or small light. A paring knife will work as a ritual dagger for carving script onto the candle. A pleasant cologne or aftershave can become an emergency incense. A glass can be chalice. Use your imagination and inventiveness until you can manifest enough prosperity to purchase better tools. Ritual manifestations have been successful with some of the most outlandish equipment in a pinch. But it does work better and more efficiently when you have special ritual tools. I think this has to do with budding magician’s subconscious mind and the development of the magical personality.

Dragon’s Breath in the Earth

Dragon’s Breath in the Earth

 
 
Many of the old legends speak of killing the dragon. Sometimes, the real meaning of this term is clarified when one is told that the dragon continued to live. Of course, if you are reading Christianized stories of dragons, the dragon is always killed by a faithful saint or hero; this is a less than subtle reference to Christianity “killing” Paganism. But a great many of the legends were in existence long before Christians came along; therefore the term “killing” must mean something far different than destroying your religious rivals.
 
If you look at ancient Egyptian paintings of Horus and his Sun Boat sailing over Apep, sometimes called Apophis, serpent of the Underworld and the dead or winter season, and read the ancient stories of these daily and seasonal voyages, you become aware that the word “killing” has another meaning. The picture show the God Set “staking” or guiding Apep by a series of rods driven into the ground. A similar practice is still used to control or change the Earth’s energy in certain areas of the world in the belief that out-of-control dragon energy adversely affects humans, crops, animals and the land in general.
 
The Chinese emphasized the importance of controlling the “dragon’s breath” in architecture and landscape. This is still a respected belief in Hong Kong and other places having Chinese communities. There are professionals adept at finding imbalances of the dragon’s breath, and they are in demand, not only by home owners, but by businessmen. If a series of unexplained illnesses or misfortunes strike a business, for instance, the owner will go though the ordinary procedure to discover the cause. If there is nothing found, or nothing appears to alleviate the problem, he will send for a person skilled in detecting a disruption of dragon’s breath; this person is called a Feng-shui diviner.
 
A visit to the premises is made. This Feng-shui diviner sometimes uses a special magnetic compass that has as many as 38 concentric rings around the needle. Each ring is divided into special traditional measurements of space and time. The diviner takes sightings along what are called the vains of the dragon. These veins are raised features of the landscape, such as trees, rocks, watercourses, valleys, etc. Within buildings, the diviner considers such things as doorways, halls, the directions of corners, and so on. Any recommendation made by the diviner are implemented with great seriousness. If possible a small garden, aligned in certain ways, is made outside for the dragons of the region. Inside a shine is placed in a particular corner or area to accommodate the reigning draconic being. Dragon images are placed in both the garden and the shrine to honor the dragon, and also to remind it of its good fortune to be recognized and given respect by the human residnets.

Dragon Fire

Dragon Fire

 
 
Almost all dragons breathe out a type of energy we humans call fire. This fire-breathing from the nose and mouth was and is usually employed as a warning or a protective measure. However, there are a number of stories of dragons who, after being hunted and/or provoked to extremes, burned up all the houses and crops of a town as punishment and a warning to leave them alone.
 
A great many dragons are attracted by physical fire, which produces a form of energy. Burning candles in a ritual way is certain to attract dragons. If the magician does not have the time, opportunity or energy to perform a complete dragon ritual, candle burning is a quick, effective form of magick. It is the quickest ritual to learn and to do.
 
Do not become lazy, however, and substitute candle burning for every magickal occasion. If you are new to the field of magick, begin with candle burning and work up to the other, more involved rituals. A good magician constantly seeks to expand his/her field of knowledge and expertise.
 
This is a candle burning ritual using dragon magick. To increase the potency of the candle, time the burning to the correct lunar and/or solar phases. For increasing and obtaining desires, burn during daylight or the waxing Moon (from after the New Moon until the Full Moon), with the Full Moon being strongest. For banishing or cursing, burn during evening hours of the waning Moon (from after the Fulll Moon until the New Moon), with the New Moon being strongest.
 
A cast circle is not imperative with this ritual. Choose appropriately colored stones to draw the attention of the dragons with which you desire to work: arrange them about the altar. With your ritual dagger, carve your exact wishes on the candle. Dragon script is very good for this, but if it proves too difficult to carve into the wax, use your ordinary language. Then anoint the candle with an appropriate oil. For moving something away from you, anoint from the end up to the wick. For obtaining something, anoint from the wick down to the end. To further strengthen the spell, roll the candle in crushed herbs chosen to further correspond to the spellworking. Either tapers or votive candles can be used.
 
To further concentrate the appropriate power into a candle burning, make a wide circle of your robe-cord around the candle on the altar. For safety, choose a metal or non-flammable holder and set it in a safe place.
 
With your wand, circle the candle three times clockwise for increasing magick (three times counterclockwise for decreasing magick). Hold the dragon pentacle facing the candle and say:
 
Draconis! Draconis!Draconis! Hear my call.
Three times I hail You, Listen, All!
This candle’s flame is like Your fire.
Dragons, bring my heart’s desire.
Dragon Power, come to me!
Hear my words. So Mote It Be.
Draconis! Draconis!Draconis!
 
If you have been given a dragon’s name and particularly want to call upon him/her, use this name instead of the word “Draconis” at the end of the Call in this ritual.
 
Visualize the dragon power and fire streaming from the dragon pentacle and entering the candle. After several moments, light the candle. For the fullest benefit, the candle should be allowed to burn completely out after the ritual is ended.

Power Spots

Power Spots

 
 
Power spots range in size from fairly small to large enough to lie in, can be anywhere. Sitting on or within such an area is a great aid for meditation or simply contacting your dragon allies. The radiating power amplifies a magician’s ability to make contact with the astral.
 
There are many such power spots, well-known in Europe and beginning to be recognized in the U.S.A. One such large spot with which I have had personal experience is the Oregon Vortex. Although you first must go through the area with a guided tour, you are allowed to freely look about afterwards. Some people find they cannot tolerate the energy fields within the Vortex; they get headaches or nausea. I experimented with a crystal pendulum there and had strange but wonderful results. At first the pendulum refused to move at all. It merely hung straight down and quivered; this quivering was visible as well as being strongly felt all through my arm. When I stuck my arm in through the open window of the old assay shack, the pendulum came back in a straight line nearly touching my arm. It stayed in that position until I withdrew my hand from the window. At no time could I get the pendulum to move normally within the Vortex area. However, as soon as we left, it worked as it always does.
 
At one time, power spots in the U.S.A. were probably well-known by the Native Americans. Since these peoples rarely built permanent structures on these sites, there is no way to readily recognize them, as we can in Britain where stone circle and monoliths, not to mention ancient Christian churches, cover the landscape. Machu Picchui in South America is such a power spot, as are Mount Shasta and Mount Tamalpais in California.
 
I plan to study further on the connection between dragons and these power spots and energy lines. I know that dragons can be seen either within the spots themselves or moving along the lines. They tend to be particularly visible at night. It is not uncommon for people to see “ghosts” in connection with these places. I assume they are seeing both disembodied and astral entities, with the dragons being mistaken for ghosts. Few people take the time or effort to discriminate. Most people are programmed with too much fear of the subject.
 
Dragons use the projected power of these energy lines and spots, probably in much the same way they do energy given off by rituals. Having an energy line in your back yard is not a prerequisite for dragon magick, but you may discover that you find a disruption of flow. If you do find what you think is a black stream, consider whether you have trouble growing plants within or near that area. Do animals and people avoid that spot in favor of other places in the yard? Have you had difficulties with Earth slippage or unusually swampy ground? Do you just feel uncomfortable in that area? Be very careful about designating such a place as a disrupted power line until you are more familiar with the idea, because first contacts with dragon’s breath can give you some very strange sensations.

If you decide that there definitely is a disrupted line of energy, you can take active steps to help correct it. A few carefully placed stakes, whether wood or iron, can change the atmosphere in such conditions. If you have underground water or other utility lines, be very careful about driving stakes anywhere near them. If you decide to use iron rods, do not go anywhere near them during a thunderstorm; they are capable of acting like lightning rods! Take your time deciding about staking, though, because you do not want to worsen any possible existing problem. And use a lot of forethought before you do any major excavation or dirt moving, even though you do not detect an existing break in the power flow.
 
If you locate dragon energy lines on your property, you can guide the energy into a central place much as the ancient did by laying out a simple spiral pattern with rocks. Even if you think you do not have such energy steams, a rock patterned spiral may very well collect energy and concentrate that power into its center.

“Dancing with Dragons”
D.J. Conway

SEEKING THE SIGN TO DRAGONHEIM

SEEKING THE SIGN TO DRAGONHEIM

Mighty wings once carved the cumulus

sowing storm filled clouds and reaping rain.

Soaring, we bounded the radius

of the peak crowned heights of our domain.

How long is the road to Dragonheim?

The length of a dreamer’s call.

How number the miles to Dragonheim?

It is none, I say, and all.

And the sky roared when touched by our flames

it sang to words wrought in fume and smoke.

Firey visions dwelt within the names

of numberless tribes of dragon folk.

Where winds the path to Dragonheim?

Hidden in a name; a secret sound.

Where stands the entrance to Dragonheim?

In the place never lost, though seldom found.

Majestic mountains once housed our young

born from crystal eggs that caught the light.

In strong shadowed heights our dwellings hung

ne’er crossed by the foes who feared our might.

What shapes the trail to Dragonheim?

A maze of dreams, pointing streight.

How travels the way to Dragonheim?

On paths of heart, devoid of hate.

Now the lands are gone, scourged by the ire

of the modern day people’s decree.

But spirits live on, look to the fires.

You must catch our souls to set us free.

In what age stands the halls of Dragonheim?

Time beyond time, between the worlds.

Where dwell the inhabitants of Dragonheim?

They smile as your spirits soar and curl.

** – J.A. Bordeaux (Steorra Rokraven) , 17 Feb 89

InterVisioN “The ParaNormal Connection” 603-547-6485 HST

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The Element of Earth: Grael (Dragon of Mountains, Land, Minerals, Gems)

The element of Earth rules the northern quarter of the circle. Its ruler is Grael (grail), who over sees the dragons of mountains, land, minerals, gems and moonbeams. Its color is clear, dark green; it is cold and dry. Positive association of Earth are: midnight, winter, the wine chalice, ritual salt, dragon bowl, gem bowl, dragon mirror, gemstones, mountains, caves, soil, respect, endurance, responsibility, stability, prosperity, thoroughness, purpose in life. Negative associations are: rigidity, unwillingness to change or see another side of a problem, stubbornness, lack of conscience, vacillation, earthquakes, slides.

Earth-element dragons are the most placid, unless they are required to stir up great disruptive energies such as earthquakes. The subspecies belonging to this element are the dragons of the mountains and forests and those of desert and arid regions. As might be easily guessed, the element of Earth often work closely with the dragons of fire and volcanoes and those of chaos and destruction.