Designing Labyrinths

Designing Labyrinths



Labyrinths can be complex or as simple as a rock spiral. The rock spiral can be a simple as a widely spaced line of small stones that curves inward until a center is reached, rather like the design of a snail’s shell. The best way to provide for a working center is to first establish a circular space big enough to stand and move around in; center this over a power spot if you are fortunate enough to find one. Surround this center with a border of rocks, leaving an opening on one side. Then curve your spiral path out from this at least three times around the center. Be sure that the path is wide enough to comfortably walk in. Make the path turn clockwise.

In the very center of the spiral, you can place a flat stone. It does not have to be very large. Whenever you find such a stone, before placing it within your power area, cleanse it with a bath of salt and water. This flat stone can do double duty as an altar and also to stand or sit upon when you are working within your sacred space. There are some human-constructed flat stones used for facing buildings that work quite well. Stay away from plastics. Several bricks set up in a square or oblong pattern can be substituted; however, they are not very good at conducting energy into your body. The real stones can become power-sinks in their own right, drawing in and storing Earth dragon power or even the power produced by repeated rituals.

Much more elaborate labyrinths can be formed if you first plan them out on paper, but I cannot say they are any more effective than the simpler design. One side effect of such a spiral is an improvement of the atmospheric vibrations thought the immediate neighborhood, as well as on your own property.

Circle of stones will work in the same manner, especially if they are built over lines of dragon power. In Circles, Groves & Sanctuaries(Llewellyn 1993), Dan and Pauline Campanelli wrote of a man who built a wooden henge, as in Stonehenge, in his yard. This circular structure would work on the same principle as a stone circle or labyrinth.

Although the mere laying out of the spiral or circular rock pattern will activate and center the dragon’s breath energy, you might want to specifically tie it to your own energy vibrations. This can be done with a simple welcoming ritual. Using your staff, walk along the spiral path into the center. Take with you a small gift of herbs. If you have laid out a circle, choose one particular direction to use as a consistent entrance place. Stand in the center facing north and tape the ground three times with the staff, saying;

Arise, O breath of dragon.

Fill this land with goodness.

Bless me and mine with your positive energies,

And repel all those who wish to harm in any form,

I welcome all dragons who come to this place of power.

May we work in harmony and in love.

May this sacred spot become a haven of centeredness,

A refuge that revitalizes,

A door that leads to Otherworld knowledge.

May your power become one with mine (kneel and

Touch the ground with palm of your hand).

That I, my family, my community, my country, the


May become whole and healthy again.



Tap the staff three times on the ground. Sprinkle the gift of herbs about your center space. Exit the circle or spiral with dignity and thanksgiving, knowing you have begun a neighborhood change in vibrations for the better.
Sometimes you will find a house or building that sits on a line of dragon’s breath energy. Some of the older houses that exude an atmosphere or either welcome or repulsion are often situated on such lines. Disembodied spirits or ghosts are frequently seen in these building, and not just by psychics. If the energy stream is a positive one, the ghosts will not be troublesome. However, if the sits over a black stream, one finds poltergeist activity, malicious ghosts, and a general set of negative vibrations that harass the family living there. It may be that these ghosts are trapped by the negative energy flow or that they use it to boost their own power.

I rented such a negatively situated house once and never was able to stake the energy line right or get rid of the hateful ghost who stayed there. One of the two stairways in that house was always as cold as the inside of a freezer, even on the hottest days of the year. The evil that was felt on that stairway made everyone, even nonbelieving visitors avoid going that way. I found out that forty years before, a teen-aged boy had died in the room at the top of the stairs. What his reasons were for staying on after death, I do not know, but the noises, evil feelings and trouble he caused were unwelcome. No renters stayed for any length of time.

Tracing flows of “dragon energy” is an excellent exercise for strengthening your psychic energy. The vibration of such power is quite similar to that felt when dragons are in the vicinity, so it helps the magician become familiar with the feeling of arriving dragons. Best of all, it is just plain, inexpensive fun.

“Dancing with Dragons”

D. J. Conway

Avoiding the Pitfalls of Paganism

Avoiding the Pitfalls of Paganism

Author: Crick

As folks begin to re-discover their interest in paganism, there are certain fallacies that are being put forth that do not contribute in a meaningful way to the true nature of paganism. We, as a community that is based upon many divergent beliefs, would be wise to avoid these pitfalls as we move forward. Please keep in mind that we are all individuals and as such we are entitled to our personal opinions even if it does not agree with others’ opinions.

Fallacy: The pentagram is the symbol of one particular group of pagans.

The truth is that the pentagram has been in use by various groups, both pagan and Christian, since Uruk IV circa 3500 BCE in ancient Mesopotamia where the general interpretation appeared to be “heavenly body.” By the cuneiform period circa 2600 BCE the pentagram or symbol “UB” came to mean “region, ” “heavenly quarter” or “direction”.

Venus is equated with the Sumerian Goddess, Ishtar (Inanna) whose symbol is an eight or sixteen point star.

In association with the Hebrews, the five-point symbol was ascribed to Truth and to the five books of the Pentateuch.

In Ancient Greece, it was called the Pentalpha.

Pythagorians considered it an emblem of perfection or the symbol of the human being. The Pythagoreans used it as a sign of recognition and they called the Pentagram “Hugieia” which is usually translated “Health, ” but can also translate as “Soundness or Wholeness”, and in a more general way, any “Divine Blessing”. Hugieia (Hygeia) is the Greek Goddess of Health, who is called Salus by the ancient Romans.

The pentagram was also associated with the golden ratio (which it includes) , and the dodecahedron, the fifth Platonic solid, which has twelve pentagonal faces and was considered by Plato to be a symbol of the heavens.

The Pentagram has been found everywhere from Egyptian statues to Gaulish coins. In fact, the Greeks, Aryans, and Etruscans (circa 400 BCE) shared a coin bearing a pentagram and the characters “PENSU” (Etruscan for five) .

It is noted that the texts of Solomon from the Mediaeval period gave great importance to the pentagram, under the name “Solomon’s Seal.”

It is documented that the first English mention of a pentagram appears in the legend of Sir Gawain and the Green Knight, Stanzas 27-28 (1380 CE) . Gawain, who is traditionally the Celtic sun-hero, carries a shield “shining gules, With the Pentagle in pure gold depicted thereon”.

“It is a symbol which Solomon conceived once
To betoken holy truth, by its intrinsic right,
For it is a figure which has five points,
And each line overlaps and is locked with another;
And it is endless everywhere, and the English call it,
In all the land, I hear, the Endless Knot.”

And yet with the exception of Eliphas Levi who was associated with Catholicism, the Pentagram has never had any established definition or translation in regards to evil or any other negative connotation.

It was Eliphas Lévi who made the claim, with no justification or established historical precedent, that the pentagram with one point upward represents the good principle and one downward, the principals of evil. Eliphas Levi had trained for the Roman Catholic priesthood and was a prolific writer on Freemasonry magical associations. And as such his motives are somewhat questionable.

In fact, the five-pointed star is also defined as a symbol of Christ, “the bright and morning star”: and, inverted with one point down, it represents the descent of Christ, which represents his Incarnation. Lo and behold, there is a huge inverted five-pointed star on the steeple of the “Marktkirche”, or Market Church in fourteenth century Hanover, Germany and there are the numerous inverted stars that surround a statue of Mary and the Christ Child in Chartres Cathedral circa 1150 C.E.

The early Christians attributed the pentagram to the Five Stigmata of Christ and/or the doctrine of the Trinity plus that of the two natures of Christ.

It can also be seen on gravestones in the Claustro da Lavagem in the Convento at Tomar, Portugal, the monastery of Ravna, Bulgaria and the Church of All Saints at Kilham, Humberside, Yorkshire, England, which incorporates the symbol on the columns which support the Norman doorway. It is indented on the gateposts of the churchyard of S. Peter’s, Walworth, England, built in 1824 CE.

And yet in spite of thousands of years of the Pentagram being seen as a symbol of health and many other positive aspects, the Pentagram is now held forth by a few so called organized religions as being a symbol of a dark foreboding and evil.

However the pentagram is not the exclusive domain of any one pagan group and should not be presented as such as it now often is. Paganism is far too diverse to be represented by anyone group.

It is one thing to establish a religion/spiritual path that is often a mishmash of beliefs from other religious belief systems. But for such religions who were formed after the fact to engage in such blatant distortions doesn’t do much to contribute to the understanding and acceptance that these same religions claim as tenets of their own beliefs.

Until the members of such religions find the will and inner strength to empower the truth, there will always be such institutional hypocrisies. And as such these misnomers will continue to belie and disrupt any real effort at understanding and good will towards others.

Fallacy: The mystical arts are primarily a religion.

To my mind, when one takes the mystical arts which to my mind is constantly evolving and is limitless in its definition and understanding and places it within the parameters of religious dogma, then one is in effect limiting their personal spiritual growth and ability to develop within the concept of true mystical arts.

I understand that such limitations work well for some folks and that is what it is. However such a concept does not work for those who are solitaire, follow the path of shamanism, Voudon, Asatru, Nordic, Witchcraft or what have you. Such folks follow a spiritual path and not a religion. And so there needs to be more of an acceptance of such a reality.

Far too often there are attempts by those who desire to turn the mystical arts into a religion to downplay the beliefs of others or to elevate themselves above all others. Such behavior is detrimental to any attempts at creating a true pagan community and thus is a pitfall to be avoided.

Fallacy: Everyone who follows a pagan path is in effect a Neo Pagan and attempting to re-construct an ancient pagan belief.

This is simply not true and does nothing more than to play into the hands of those who would like to be seen as the pagan standard and whom often falsely claim to represent all pagans.

This misnomer may apply to those primarily of European descent who now desire to follow a pagan path from ancient Europe. But the reality is that there are in fact folks from such descent who have always been pagan. Though the organized religions did their utmost best to eradicate pagan beliefs, there were some families who did not succumb to such attempts.

To paint everyone who follows a European based pagan belief with such a broad brush is self-serving and in fact stereotyping. There are also many folks around the world who have always been pagan such as the Eskimos, Australian Bushman, Siberian Shamans, the many indigenous tribes located all around the world and so forth.

To deny the pagan heritage of such folks is arrogant and elitist to say the least. It also deprives us of a rich and valuable source of experiences that far exceed many of the modern day pagan paths. Do we really want to establish a pagan community based on such deceptive behavior?

And so as we move forward, we should keep in mind that it is human nature to put forth fallacies that are self-serving to one’s particular group. But if we are in fact going to avoid the missteps of prior belief systems, then we should be aware of the pitfalls that are waiting for the unwary.

Paganism is not about any one particular group. We are far too diverse for such a self-serving fallacy. And so moving forward, we should show common respect for all of our divergent beliefs… for we are Pagans…