Theory Of SpellCasting

 

Theory Of SpellCasting

 

Spells are an important aspect of magical training. They require the

use of the combined faculties of relaxation, visualization,

concentration and projection. The casting of spells provides practice

in coordinating these skills and developing them further. Spells are

extremely sophisticated psychological tools that have subtle, but

important, effects on a person’s inner growth. Spells may highlight

otherwise hidden complexes of the person casting the spell.

A person who has conflicts about success will find great difficulty

in concentrating on a money spell, for example. Many times the

practical results of a spell are far less important than the

psychological insights that arise during the magical work, for

discovering our inner blocks and fears is the first step in

overcoming them. Spells also go one step further than most forms of

psychotherapy, in that they allow us not only to listen to and

interpret the unconscious, but also to speak to it in the language it

understands.

 

Symbols, images, and objects used in spells communicate directly with

Younger Self, who is the guardian of our emotions and who is barely

affected by the intellect. We often understand our feelings and

behavior but find ourselves unable to change them, but through

spells, we can attain the most important power – the power to change

our lives.

 

Spellcasting also forces us to come to terms with the material world.

Many people attracted to the spiritual path of the Craft find

themselves uneasy with using magic for practical or material goals.

Somehow it seems wrong to work magic for oneself, to want things and

to get things. This is an attitude which is a holdover of the Judeo-

Christian world view that sees spirit and matter as separate and that

identifies matter with evil and corruption.

In the Craft, flesh, the material world, none of what is commonly

thought of as matter is separate from spirit. The universe is made up

of the Goddess who is manifest in all things. Union with the Goddess

comes through embracing the material world and all the gifts that She

has placed in it for us. Our major task on this plane of existence is

to become masters of this realm of manifestation. We do not fight

self-interest; we follow it, but with an awareness that transmutes it

into something sacred

Spellcrafting 101

Spellcrafting 101

Contrary to popular belief, witches do not spend most of their time casting spells. Most of us have full-time jobs, busy social lives, families, and other demands on our times. A spell, properly cast, can be a tremendous drain on a witch’s physic resources. It’s not a task to be undertaken lightly.

Spellcraft does have its place the life of a witch, but not nearly as major a one as many people suppose. In fact, a wise witch is very sparing in her use of spellcraft. Pagans practice first and foremost a religion — a religion quite unlike many others, in that beliefs and practices vary, but a religion nonetheless. We have many different conceptions of what the Divine might be, but we do all believe that One exists. By definition, God/dess is more powerful and wiser than us. So before we jump in and try changing things according to our own limited understanding, we consider the situation carefully.

Remember the Wiccan Rede

, a basic ethical guideline that Wiccans – and many other pagans – follow: An it harm none, do what you will. As has been discussed elsewhere, the Rede is deceptively simple. Obviously, physical harm, emotional harm, slander, theft, and other crimes are verboten according to the Rede. But what about other, more subtle forms of harm?

Most witches agree that curses, hexes, and other harmful spellcraft is more trouble than it’s worth. Hand in hand with the Wiccan Rede goes something called the Law of Returns. In general terms, this Law states that all energy you send out into the Universe comes back to you. It may not come back right away, and it may not come back in the form you’re expecting, but it does come back. Different traditions put their own twist on the Law of Returns, saying that the energy comes back threefold or fivefold. I’m not so picky about the math, but I have seen the Law in action, and respect it highly.

Interpreting the Rede

Witches continue to disagree over other grey areas. For instance, does casting a spell on another person without consulting them first constitute harm, even if the intentions are good? What about actions taken in self-defense?

Personally, I avoid all actions – whether mundane or magickal – that can cause harm to another being. In my experience, acts of hatred and vengeance are best countered with actions of love and kindness.

Working my will on another person without their consent constitutes harm. To that end, I never cast a spell on another person without obtaining permission first. Manipulative spells designed to make someone else fall in love – whether with me or with a third party – to move away, or to leave a job ultimately backfire on the person who casts them. This policy also extends to more beneficial spells, such as spells for healing, prosperity, or other kinds of blessings. Only the Goddess has the power to know what is best for another person. No matter how noble my own intentions, it is presumptuous and ultimately harmful for me to meddle in someone else’s affairs.

That’s not to say that I haven’t done a little juju for my friends. Far from it; I’ve prepared charmed sachets for newlywed couples, given suggestions on how to attract jobs, held a healing circle for my lover, and even suggested a ritual to help a friend open herself up to the possibility of a love affair. But the main ingredient in all that magick was consent. Before I drag out my herbs and my athame, I get the permission of the person whom the spell is meant to benefit.

Often times people ask me if I have spells. Yes, I have spells. Some have worked, some haven’t. What a witch must keep in mind is that what works for me, may not work for another witch. Magick is within everything. How it is perceived is different from witch to witch. Some think patchouli oil is the best oil for a prosperity spell. I prefer clove oil and have had success in using it. One of the wonders of magick is that there is normally a wide variety of correspondences to choose from for any one desired result. There must be about a hundred different herbs listed for love and at least thirty for wealth and money (a few of which I have listed).I prefer to perform candle magick. Candle spells are simple, they are not time consuming (very important to a witch with little time) and they work. When I do a candle spell, I carefully choose an appropriate color for the candle, a stone, an oil, and three herbs, one for the physical realm, one for the mental realm and one for the spiritual realm, plus one more as a type of catalyst (normally these catalysts are either Dragon’s blood, Mandrake or Mistletoe).

How do I pick my correspondences? First, I must know what I’m doing the spell for. Is it a prosperity spell, a healing spell, a spell to find a new job or maybe to improve communication with a loved one? Once I determine what I’m trying to accomplish, I hit the books. Within my library, I have several books that index what various colors, herbs, oils and stones correspond with various desired results. I try to be as specific as I can and try to blend my choice of correspondences to better “describe” my desired result. If I’m going to perform a prosperity spell, what attributes are going to be needed to reach the final goal? Creativity, physical strength, courage? I try to chose some herb or the oil to correspond with those added aspects and keep in mind that most herbs and oils have several attributes. Its is very possible to have an herb with the attributes of both wealth and, say, strength. With one herb you can accomplish two ends. I leave the color of the candle to the core of the spell. For a prosperity spell, green, a banishing spell, black. The same applies to the stone I use. I leave it to the core of the spell.

Having said all that, now I must also add, use what you have! One of the first spells I did I literally raided my spice cabinet for the herbs I needed. Okay, so maybe fennel would not have been my first choice, but it worked! I am fortunate to have an orange tree in my back yard. Yes, I use the leaves, blossoms, fruit, and bark in place of other possibly more popular herbs. Use what you have!

Once I’ve gathered my correspondences, I then charge them with the purpose of the spell. How is this done? There are a few techniques that must be utilized for this part of spellworking.

Ability to Meditate

This is the art of clearing the mind of all mundane thoughts and feelings. It is a state of relaxation and peace, the goal to reach a state of non-thought. This is not easy and I still haven’t mastered the technique yet, but do the best you can. There are several very good books on the subject and even in many of the books on Wicca and witchcraft there are simple techniques to help in mastering meditation. This is essential to spellwork. Your mind must be at peace so that you can focus on what you’re trying to accomplish.

Ability to Visualize

This is the ability to see with your mind, not with your senses. Although it is called visualization, remember, use all your senses! Close your eyes. Within your mind’s eye, see a tree, whatever kind of tree you want or are familiar with. Let your mind see its limbs, its leaves or needles (depending on the type of tree), the trunk, etc. Let your mind feel the bark. Is it smooth, rough, spongy? Does the tree have a fragrance? Let your mind smell that fragrance. Let your mind hear the wind as it rustles the leaves. Visualization is not easy for some, but with practice you can visualize anything. (Taste also falls into this category, but for our little discussion, tasting a tree may not be prudent.) During spellwork you will visualize your goal (and be specific and detailed!) before directing it into the item you’re charging.

Ability to Direct Energy

This is the ability to take the energies of the correspondences and your own energy and directing it towards your goal. When you charge an object, that energy is initially coming from you. From within yourself imagine (visualize) a bright light, maybe white or the color that corresponds with your goal, forming within yourself centered between your chest and stomach. Let that light grow and expand. Then direct that light up through your body, down your projective arm, out your fingertips (or through your athame or wand) and into whatever your trying to charge. While you direct that light, that energy, you will be visualizing your intent with as many specifics as you can.

It is important to realize that magick is energy flow. It is not power. All spells create a tangible connection between the objects used and yourself. When you work magick, be specific, but be careful! If you do a spell for a new job, remember to be specific in that your new job doesn’t come at the expense of another! “An Ye Harm None” Remember these words when you work magick. As you finish your spell, (for me after I light the candle), I add something to the affect of “May the energy of this magick harm none and take a path that is for the good of all involved.”

For candle spells remember that the flame must be allowed to continue to burn until it goes out on its own. I use three and seven day candles that are in glass jars. You can sprinkle your herbs on the top of them and they are safer. Remember not to leave a burning candle near drapes or where something flammable may fall into the flame. Keep in mind that the glass jars get hot, so handle with care and as the candle reaches the bottom of the jar, make sure the candle is not sitting on something that might burn from the heat. I suggest getting a ceramic dish and put some sand in the bottom to act as insulation. When I leave my home, I place the candle in my bath tub, just in case. If for some reason it gets knocked over, there is nothing in my tub that could catch on fire.

For positive spells, once the candle is out, use the stone as a talisman. Carry it with you or put it someplace where its presence will have an affect. For banishing spells, very carefully remove all remnants, of the candle, especially the stone, without touching it. Wrap the remnants in white paper and bury it outside, preferably some distance away.

Remember to write down your spells! You can either keep these spells in your Book of Shadows or elsewhere. My Book of Shadows is riddled with pieces of paper, napkins, whatever I happen to jot notes and spells down on. Some choose to use their computers as their BoS. Regardless, with the spells written down, can keep track of what works and what doesn’t and you can also keep track of what you are doing while you’re doing it.

A few words about magick and ethics. Most magick, at least initially, is done for yourself. There will be times when spellwork will be used to benefit other people. Any ethical witch WILL NOT do a spell that will affect someone else specifically without that person’s permission. A witch must respect another person’s soul path. What if you can’t ask them (i.e. you can’t reach them, the person is unable to communicate, etc)? Then you must honestly consider if that person would object. If your favorite aunt were deathly ill and could not communicate, and you wanted to do a healing spell for her, you would need to consider if she would agree to the spell if she could. If she were a devout Fundamentalist Christian, chances are pretty good she’d say no. You must respect her choices and her soul path.

No witch in their right mind will perform magick that is intended to manipulate, control or harm another. Remember, what you send out will come back to you threefold.

A witch should never sell a spell. If someone asks you to do a spell for them, it is not unreasonable to ask them to cover the expenses of the materials used, but other then that, no money should be received for the magick you do. That is counter productive and can cloud the intent of the magick.

When someone asks you to do a spell for them, if possible, instead of you doing the spell, teach them how to do it. The spell will have a better chance at success and they will have a better understanding of how the magick works

Prayer to Lugh

Prayer to Lugh

Great Lugh!
Master of artisans, leader of craftsmen,
patron of smiths,
I call upon you and honor you this day.
You of the many skills and talents,
I ask you to shine upon me and
bless me with your gifts.
Give me strength in skill,
make my hands and mind deft,
shine light upon my talents.
O mighty Lugh,
I thank you for your blessings.

Healing Prayer To Hecate

Healing Prayer To Hecate

By Mystic Amazon

.
O Sweet Dark Mother of the Night,
please turn your sympathy toward us
and send us your deep healing.

Lady, let your glimmering Moon
lighten all the dark places in our hearts
that need your bright clarity.

Send your dark hounds to protect us
and sleep near us, so we feel safe;
heal our pains of body and mind.

Please bring your fiery torches
as we walk beside you in the night time;
teach us more understanding.

Enfold us with the strength of your love;
as you teach us, let us share with others
the love and healing of your Light.

© Beth Johnson

(Mystic Amazon)

Lammas Ritual

Lammas Ritual
Scott Cunningham

Place upon the altar sheaves of wheat, barley or oats, fruit and Breads, perhaps a loaf fashioned in the figure of the Sun or a man To represent the God. Corn dollies, symbolic of the goddess, can be
Present there as well.

Arrange the altar, light the candles and censer, and cast the Circle Of Stones.

Recite the Blessing Chant.

Invoke the Goddess and God.

Stand before the altar, holding aloft the sheaves of grain, saying These or similar words:

Now is the time of the First Harvest,
When bounties of nature give of themselves
So that we may survive.
O God of the ripening fields, Lord of the Grain,
Grant me the understanding of sacrifice as you
Prepare to deliver yourself under the sickle of the
Goddess and journey to the lands of eternal summer.
O Goddess of the Dark Moon,
Teach me the secrets of rebirth
As the Sun loses its strength and the nights grow cold.
Rub the heads of the wheat with your fingers so that the grains fall
Onto the altar. Lift a piece of fruit and bit, savouring it flavour,

And say:

I partake of the first harvest, mixing its energies
With mine that I may continue my quest for the starry
Wisdom of perfection.
O Lady of the Moon and Lord of the Sun,
Gracious ones before Whom the stars halt their courses,
I offer my thanks for the continuing fertility of the Earth.
May the nodding grain loose its seeds to be buried in
The Mothers breast, ensuring rebirth in the warmth
Of the coming Spring.
Consume the rest of the fruit.

Works of magic, if necessary, may follow.

Celebrate the Simple Feast.

The circle is released.

It is appropriate to plant the seeds from the fruit consumed in Ritual. If they sprout, grow the plant with love and as a symbol of Your connection with the Goddess and God.

 

Witches’ Ladder for Comfort & Blessing

WITCHES LADDER FOR COMFORT AND BLESSING

If you want to do a spell to comfort [a sick friend], try making a witch’s ladder.

Take a long blue cord or ribbon, and collect 7 symbols to hang from it — things like Grey feathers for protection during sleep, sprigs of healing herbs, garlic for healing and protection, small talismans, conjure bags, charms you get the idea. The important thing is that the symbols should represent comfort, protection, and healing. Tie them to the cord and charge it with comforting power.

Your Magickal Spell for July 19th – Protective Turquoise Spell for All Pets

 

A Traditional Protective Turquoise Spell for All Pets, from horses to hamsters.

If you choose only one protection crystal, make it turquoise. Down the ages and in different lands, turquoise has been tied to animals’ collars to prevent them from straying or being stolen. It is also traditionally plaited into a horse’s bridle or mane to guard it against stumbling. You can keep a small turquoise attached to a small animal or bird cage.

Items You Will Need:

A small turquoise of any quality

Timing:

Ongoing

The Spell:

Empower the turquoise by leaving it outdoors for 24 hours at any time from the Full Moon to the end of the moon cycle to absorb protective sun-moon- and starlight.

Attach the turquoise to the animal’s collar, cage or hutch.

Wash and re-empower the turquoise crystal monthly.

Empowering the Square

Empowering the Square

Use smudge and proceed clockwise round the square from the top north-west corner (as you face north)  until you end at the same place. If possible empower at sunset, and as close to the three days after the full moon as you can.

Make a swirl at each corner with the smudge and ask for blessings and protection from the benign  lesser earth spirits who will, if you are fortunate, take up position there (especially if you have taller rocks on which for them to make a  home).

Greet each of the loftier mid-point guardians, however you picture them, by raising your smudge to  the sky and then downwards to the earth. Greet each of the guardians on the first occasion with a small rounded black stone offering (you can use jet or  tourmaline if you want to use a crystal but not the fiery obsidian).

Unlike archangels, a land wight may not reveal his specific name so greet him as “sacred or  noble land wight of the northern land” and so on round the four directions.

You can if you wish refer to the northern direction guardian as Tiwaz the Viking spirit warrior who  represents the Pole Star, the east as Odin the Viking father god, the south as Thor the mighty thunder and blacksmith god and the west as Ingvi or Ingwaz,  the ancient fertility god who, according to the old sagas or legends went anticlockwise, against the sun, that is westwards.

You can empower a temporary or large visualized square by standing in the center and pointing your  smudge in the same order as you walked; north-west corner, north center, north-east corners, etc. and repeating the words as you turn the smudge clockwise  and anticlockwise.

If you are making a protective square of light around yourself in a dangerous place, picture staves  of light rising vertically at all eight points.

Magick squares don’t need to be uncast as their energies will flow back and forth from the  soil.

Re-empower a permanent magick square monthly at sunset, on any day during the three days after the  full moon.

Casting A Magickal Square

Casting A Magickal Square

The square is a very powerful symbol of protection. Even if your work within a circle you can still  designate as outer square as an additional protective enclosure. If you can’t have a permanent altar outdoors, your magick square can designate the  smaller space where you regularly set up your magickal tools.

It is also very protective of the home, even more so than a circle, and is an easier shape to cast  in many gardens than the circle. I draw one around my caravan with small stone makers if the site is very quiet or if I have to leave the caravan unoccupied  for a while.

It is effective also for keeping children or animals temporarily off lawns or flower beds you are  trying to grow.

You can visualize a protective square of any size, from a small one around a precious artifact to  one around a sacred site where you have organized a seasonal ritual.

They are very protective around natural circles such as groves where you would not draw a  circle.

Indeed, you can create a temporary square if you are working in a public spot and don’t want  your magick area invaded by dogs and curious coach parties. In modern times where working in isolated places may be less safe, you can visualize one around  the beach or forest while you are working or around yourself (as well as your protective circle) on a deserted station platform or taxi  tank.

Stand in the center of your designated square, which may also be the center of your projected magick  circle.

Hold out your arm as far as you can with your palm upright and outwards and say:

“Enough and no more, I draw my square of protection. Preserve this space as  sacred.”

Picture a line of light forming the top horizontal (west to east). Keep turning, making next the  vertical north-south line along the right east side as you face north. Speak and visualize till you have all four lines in place and can see a shimmering  outline to your square of light.

You can also walk your square from the furthest away top left-hand corner, moving clockwise and  ending at the nearest, bottom left corner. Use your wand in front of you and put a small dark stone at each corner and one halfway along each line. You can  align with a compass or estimate north in the middle of the top line furthest from you as you face north.

You can assign your midpoints, the main directions, to archangels or to the lofty Landvaetir, the  tall brown guardians who in Iceland, Finland, Sweden, Norway, Germany and eastern part of the UK are cognized as protecting land and all who live on it. You  can further protect the corners with the traditional taller dark stones if you are setting up a permanent magickal square.

Bless your square as you would a circle the first time you create it.

The Magick Square

The Magick Square

Squares have a strong folk magick traditions; a magickal square would be marked in a field with  hoes, takes or other agricultural implements. In times of persecution squares could be consecrated as a magickal space, but were much easier to disguise a  magickal workings than circles. Some were undoubtedly use to mark as sacred as magickal workings than circles. Some were undoubtedly used to mark as sacred  land where a former sacred Roman temple stood, just as a circle of stones or tree stumps beneath a church or cathedral might mark a former sacred Druidic  grove.

In Scandinavia, the magickal square formed the outline for a grid of nine squares, three by three.  These were made by the seior, the witch seers of the Norse world who channeled wisdom from the spirit world, specifically from Helheim where the crone  goddess Hel cared for the deceased. The seior sat on raised thrones within the grids and traveled astrally to Helheim to talk to the ancestors and receive  advice for the living. Only later did the goddess Hel become demonized and in recent years there has been a revival of seior craft.

The water witches of the West Midlands also used a magickal square, or mill as they called it, for  magick. They were people who came from the Netherlands to live and work on the Midland canals in the 1800s. They practiced an ancient form of folk magick  that did not die out till the mid-1900s and there are still a few practitioners remaining. Rituals were practices by these canal people on a square of land  adjacent to the canal bank within a triple magickal square. Each square was joined by four lines and constructed from wood and was known as the Mil. Only  women entered the sacred area under the leadership of a senior female water witch, through the chief male, known as the master, standing at the edge,  summoned a spirit entity to assist in the ritual.

In modern Iceland, the Landvaetir or Land guardians often have particularly sacred square fields  that cannot be built on, where offerings are left in order to bring protection to the homes and farms around.

Today’s Magickal Spell for July 16 – A Tree Spell for Strengthening Your Own Identity

 

A Tree Spell for Strengthening Your Own Identity

If you are under a lot of pressure to conform to others’ wishes and you know this will compromise your happiness and perhaps integrity, try this spell. It absorbs the strength of a mighty tree, such as an oak or ash, to help you to resist and maintain your independence.

You Will Need:

A long cord or rope that will loop around the tree; a sturdy old tree

Best Time To Cast:

Mid-morning

The Spell:

Tie one end of the rope or cord loosely around the trunk of the tree and then hold the other end taut, as far away as possible  from the trunk.

Slowly wind the rope deosil (clockwise) around the tree until you are touching the loop on the trunk, as you do so saying repeatedly:

Empowering tree,

Empower me,

Knot binding,

Knot finding,

Knot winding,

Preserve, I ask,

My identity.

Touch the connection of the rope to the tree and say softly:

I would be free,

Empowered by thee,

So may it be!

Now reverse the movements, unwinding the rope from around the trunk as fast as possible. This time chant:

Empowering me,

Releasing me,

Knot unbinding,

Knot not finding,

Knot unwinding.

Returned is

My identity.

With a final tug, pull the rope free, as you do so shouting:

Knot untie,

Power fly,

Fly free.

Forever be!