
Category: Miscellaneous Pagan
A JOURNEY INTO WITCHCRAFT BELIEFS (One Person’s View)
The history of witchcraft is complex, and often raises more questions than it answers. Where did witches come from? And did they always arrive on broomsticks? We asked Professor Diane Purkiss to take us inside the minds of ordinary people and intellectuals in medieval and early modern England to reveal how the figure of the witch was born.
Travel with us from the pre-Christian world to the burial mounds of the English landscape, where an underworld of elves, demons and familiars came alive in the popular imagination. Out of these murky beginnings, we discover how the witch became the subject of the chilling persecutions of the 16th and 17th centuries.
Most people think that witches are a Christian invention. But the idea of the witch who flies in the night and draws power from dark cosmic forces to work her ill will on others pre-dates Christianity, probably by many centuries.
In Homer’s Odyssey (c.800 BC), Circe – who turns men into animals – is described as a witch, and Plutarch refers to witchcraft in his treatise On Superstition (c.AD 100). Illicit magic features heavily in Roman law statutes, some of which are passed down to the Christian world. However, many of those early laws were really laws against sorcery, which unlike witchcraft can be beneficial, and which requires special skills, tools and words.
Archaeologists have found hundreds of ancient Greek curse tablets, which the Greeks called katares, ‘curses that bind tight’, and they appear to have invented them, with a great number focused on sporting competitions or legal contests. The inscribed tablets were left in graves, wells or fountains, where the dead could better work their magic.
How did the figure of the witch emerge? Click here to read this rest of this article
Witchcraft Correspondences: What They Are and Why You Need Them for Your Spells
Sarah is preparing a love spell for herself. The dating scene has been a bit of a desert recently, and she wants a little romance in her life. She’s dusted her altar, cleared her working area, and had a scented bath. Now, she carefully lays out a small collection of objects: a pink candle, a rose bud in a glass of water, two tarot cards (the Ace and Knight of Cups), a photo of a turtle dove, and a rose quartz crystal.
A few streets along, Tanya is also preparing to cast a spell. She needs money to get her car repaired. She has also prepared herself and the room where she does her energy work. Her collection of objects include a green candle, a favorite pebble, a sprig of oak leaves, a small china toad, two tarot cards (Ace and Six of Pentacles), and a chunk of malachite.
These items are commonly called ‘correspondences’.
What Are Correspondences in Witchcraft?
Correspondences are objects that are connected to, and representative of other things, intentions, desires and outcomes. They can be such things as candles, crystals, jewelry, household objects, ornaments, plants, herbs, and images of anything. As well as tangible objects, they can be deities, angels, scents, colors, symbols, numbers, and words. Even your own visualizations can be termed correspondences because they are an abstract mirroring of your desire. All spell ‘ingredients’ are correspondences. The elements of earth, air, fire, and water are correspondences. So are the cardinal directions. Each of these has its own distinct kind of energy.
Their purpose is to create a matrix to help focus the mind and Click here to read the rest of this article
The Rise and Persecution of Witchcraft Through History
Since the dawn of civilization, humanity has mostly believed in a polytheistic belief systems, worshipping a variety of gods and spirits. Christianity, however, sought to dismantle these long-standing traditions by promoting a monotheistic framework, a shift that clashed with the deeply ingrained cultural and spiritual practices of the time. As the Church worked to solidify its authority, the persistence of these ancient beliefs led to a feeling of threat within Christian ranks. This friction between old traditions and the rise of Christianity birthed a long history of witch persecutions.
The Evolution of Witchcraft and Its Persecution
Witchcraft persecution evolved alongside the expansion of Christianity. Although conversion spread across Europe, many individuals, particularly in rural areas, continued to honor the old ways. Beliefs in the Mother Goddess, who gave birth to a Divine Child that later became her husband and the master of harvests, remained strong. This seasonal cycle of death and rebirth persisted in folk traditions, with peasants and nobles alike venerating ancient deities. Witchcraft practices were often seen as a means of improving life’s hardships, leading to continued secret rituals.
As Christianity’s influence grew, the Church viewed these ancient customs as a direct challenge to its authority, labeling them the “Devil’s cult.” This led to a brutal campaign against those suspected of witchcraft, resulting in the deaths of over 200,000 people. Over time, the number of executions soared, with an estimated eight million people losing their lives as a result of witchcraft accusations during the peak of the Church’s fanaticism, particularly between the 12th and 18th centuries.
The Phases of Witch Persecution
The Influence of the Malleus Maleficarum
Witchcraft Across Continents
The Salem Witch Trials
The Famed Salem Witch Trials
Witchcraft in the Modern Era
Conclusion
Witchcraft, in its many forms, has been both a source of fear and fascination throughout history. From the brutal witch hunts of Europe to the enduring practices of modern-day witches, the persecution of those deemed to hold magical power reflects society’s ongoing struggle with the unknown. Today, witchcraft has diversified and evolved, but its historical legacy serves as a reminder of the dangers of intolerance and the enduring allure of ancient spiritual traditions.
The History Of Witches: How Christianity And Misogyny Turned Revered Healers Into Wicked Pariahs
From powerful priestesses to demonic masters of the occult, the history of witches is a story of the dangers of being a woman in a male dominated world.
A fearsome being of fairytale and myth, the witch has carved out a home in nearly every culture across the world and time. Indeed, the witch represents the dark side of the female presence: she has power that cannot be controlled.
While the witch often conjures depictions of aging, ugly, hook-nosed women hunched over their cauldrons and inflicting toil and trouble on the masses, history tells us that the witch’s origins are far less sinister. In fact, those whom we consider to be witches were once healers and hallowed members of their communities.
The History Of Witches Dates Back To Biblical Times
Christianity Transforms The Witch Into A Figure Of Evil
Witch Hunts Become An Instrument Of Misogyny
Witch Hunts Sweep America
Witchery Is Revived By Wicca
The Magic of Witches’ Runes: A Complete Guide (One Person’s View)
Witches’ Runes are a mystical tool that brings the ancient art of divination into the hands of modern-day witches, seekers, and those curious about the unseen forces at play in the world. Unlike traditional Norse runes, Witches’ Runes are a more recent development, blending symbols that are deeply connected to nature, intuition, and the cycles of life. Each rune in the set holds its own unique energy and meaning, making them a versatile and powerful tool for anyone interested in connecting with their inner wisdom.
If you’ve ever felt a pull toward the unknown or a desire to tap into the magical currents that flow around us, Witches’ Runes might be the perfect companion on your journey. They’re simple yet profound, offering insights that can guide you through life’s twists and turns. Whether you’re a seasoned practitioner or someone just beginning to explore the mystical arts, these runes offer a gentle yet potent way to connect with your intuition and the energies of the universe.
The beauty of Witches’ Runes lies in their accessibility. Unlike some forms of divination that require extensive study, these runes are straightforward and user-friendly. They invite you to trust your instincts and let the symbols speak to you in a way that’s personal and meaningful. So, if you’re ready to dive into the world of Witches’ Runes, prepare to unlock the secrets they hold and discover the guidance they have to offer.
The Origins of Witches’ Runes
How Many Runes Are in a Witches’ Runes Set?
Using Witches’ Runes for Divination
Many Subtopics
Incorporating Witches’ Runes into Magickal Rituals
Many Subtopics
Creating Witches’ Rune Amulets
Click here to read the rest of this article about The Magic of Witches’ Runes: A Complete Guide
History of Tarot
The origin of Tarot and its everyday uses
This work began in 1970 when I purchased a used deck of the 20th Century Tarot in a book shop in Salem, Oregon. I was a freshman in college. With parents who were both therapists, I instantly recognized that Tarot was a tool with great potential for helping people grapple with the changing circumstances in their lives.
Soon I returned to the book shop to buy Volume 6 of the Brotherhood of Light Encyclopedia, entitled The Sacred Tarot. From there I learned about the connections the cards have with letters, numbers, astrology and a host of other symbol systems from antiquity. Naturally, I sent for C.C. Zain’s deck and began memorizing all the correspondences. Finding others who were using different Tarot decks made me conscious of the need not to put all my eggs in one basket, so I started searching for other decks that were constructed with these correspondences in mind. Soon the Thoth Tarot and the New Tarot for the Aquarian Age joined the first decks on my table, and I was plunged into a twenty year passion that continues to this day.
When I discovered that I could buy Tarot decks directly through U. S. Games Systems, I became a collector. I also employed all the decks I could make sense of in my private practice with clients, students and study groups. Playing with them in terms of real-life situations as I conducted readings gave me the opportunity to see how their similarities and differences operated with different psyches and psychologies.
Collecting decks only multiplied my questions about which versions were traditional and which were innovative. Since my first exposure to Tarot reflected the Hermetic influence of the Click here to read this rest of this article on the History of Tarot
Witches and Wiccans: A New Take on the Great Debate
Author Taryn Anu
Wicca and Witchcraft are by nature surrounded by myths and misconceptions, and though we often try to clear up such misconceptions, there are some issues upon which even we in the pagan community cannot agree. “The Great Debate, ” as those like myself jokingly call it, is one such matter that is at a stand still. In The Wicca Handbook by Eileen Holland, published in 2000, she states, “All Wiccans are witches, but not all witches are Wiccan.” This statement is based on the assumption that all Wiccans must practice witchcraft in their worship, but that witchcraft can be practiced without the moral code or spiritual purpose of Wicca.
However, in The Complete Idiot’s Guide to Wicca and Witchcraft Third Edition, published in 2006, writers Denise Zimmermann and Katherine A. Gleason, along with reviser Miria Liguana, state that “Not all Wiccans are witches, and not all witches are Wiccans, but a lot of them are.”
Instantly there is a giant rift formed between subscribers to either idea. At first glance, one could easily say that it must be a matter of opinion. I would say that is untrue, though to prove my point entails a little bit of research.
First, we will begin by addressing the simplest issues. What is Wicca? What is a witch? According to The Complete Idiot’s Guide to Wicca and Witchcraft, a witch is someone who uses magic in everyday life, and Wicca is an earth based religion that honors both the God and the Goddess. Of course, these definitions can be expanded upon, but to do so would mean going further down the path of exploration, which makes identifying their differences more difficult as paths diverge and converge. So, we’re just going to stick with the barest forms of each. In other words, what makes you either a witch or not, a Wiccan or not.
Next, let’s take a look at what practicing Wicca entails. Some say that by engaging in Wiccan ritual you are practicing magic and therefore by default must also be a witch. However, ceremony is not witchcraft. Most, if not all, religions hold firmly to some type of ceremony. This does not translate to witchcraft or spell craft. So what separates ritual from witchcraft? In order to better understand exactly what Wiccans use in everyday practice, we must delve further in its basic examination.
Let’s examine what ritual is in its most basic form. Wiccans rely heavily on the use of rituals in their daily lives and worship. “Ritual”, by definition from The American Heritage Dictionary is: 1. The prescribed form of a ceremony, 2. A system of ceremonies or rites, 3. A ceremonial act or a series of such acts, 4. A customary or regular procedure. Nowhere in this definition of there mention of witchcraft or spell craft. In fact, there is not mention of anything remotely linked to witches at all.
Now, the definition from the same dictionary for witchcraft is magic and sorcery, and we have established from The Complete Idiot’s Guide to Wicca and Witchcraft that a witch is someone who uses magic in everyday life. So, in their more basic definitions we have already found that witchcraft and ritual are different.
Let us take a look at Wicca. The great debate revolves around Wiccans by default practicing witchcraft. So, in order for us to get a clear view of the issue, we must look at the cornerstone of all Wicca, the Rede. Of course, varying traditions and paths of Wicca have evolved to be more extensive than the Rede. However, it remains the indisputable separator of Wicca from other pagan paths, and in order to follow Wicca in any of its eclectic forms, one must subscribe to the Rede’s laws. Looking closely at the Rede, we find beautiful poetry mixed with wise words as in verse two, “Live an’ let live / fairly take an’ fairly give, ” that not only give us advice but also offer simple instruction on practicing as a Wiccan. Never take without giving back, and take only what you need. Live and let all other life live.
There also seems to be other more extensive verses on how to practice Wicca, examples being verse six through thirteen. In verse twenty-three the Threefold Law is spoken of, akin to Karma, and in verse three one is instructed to cast a circle three times to keep evil out. The only verse that could even remotely be labeled as magic is three, but as we’ve established, that does not necessarily mean magic is involved. Casting a circle is simply a ritual in which magic can be included. The Rede also states that to bind a spell one must speak it in rhyme, but I believe this is to advise Wiccans on spell casting should they choose to use this type of magick in their work.
Finally, I’ve demonstrated that nowhere in the practice of Wicca is there a mandate that magic must be used, but before we can completely solve this debate, we must examine what is magic. Again, let us look at the definition of the word. Using The American Heritage Dictionary we learn that magic is the art that purports to control or forecast natural events, effects, or forces by invoking the supernatural through the use of charms, spells, or rituals. Immediately, one could claim that said invocations using ritual constitutes magic, but as I stated before, many religions use ritual in their practice. That fact combined with the definition of ritual boiling down to a ceremony or series of ceremonies shows conclusively that just because magic is used in ritual doesn’t mean that a ritual must be exclusively magic.
At last, we can apply our gathered logic to our original issue. I have proven that (using the law that to be Wiccan in its simplest form means one must follow the Wiccan Rede) Wiccans must perform some type of ritual in their worship. I have also proven that witchcraft is the active practice of magic, which can be explained spiritually as the manipulation of energy or by definition as the purported control on forces through charms, spells, or ritual. However, going back to the basic definition of a ritual demonstrates how ritual does not have to include the practice of magic. In fact, most consider ritual to be more of a celebration of your spiritual path rather than manipulating energies. (Stay with me!) Applying the same logic to Wicca shows beyond a shadow of a doubt that to be Wiccan means engaging in some sort of ritual but not necessarily magic.
There are those who will claim that the origins and meanings of the words “Wicca” and “witch” change everything I have just presented. At this point, though, I don’t think the words’ origins matter. We are not talking about the practicing differences or similarities of our predecessor witches and Wiccans. The meanings of words change over time, so it is the modern context with which we should be concerned. I know much of following any pagan path is remembering and holding true to its roots, but I firmly believe in the evolution of religion. Not to mention that Wicca is not even an ancient religion at all, no matter where its roots come from (but that is another article for another time) .
The Goddess has had many names and faces over the centuries, after all. Too often do we cling to the past because we are afraid of the future. So what if Wicca and witchcraft were once one and the same? So what if they have evolved into two different practices? So what if Wicca is a modern, fairly young religion with really no ancient roots and often categorized as New Age?
So what?
We need to accept that our religions, our words, and their meanings are constantly changing. Why fight to stubbornly stay constant when all one has to do is experience the Wheel of the Year or look back at the history of nature to see that the world and everything in it is far from unchanging? Wicca is about spirituality and a journey along the path. Whether you perform magick in the sense of witchcraft or simply religious rituals to celebrate your spirituality, the journey is yours all the same. We should embrace all the things that make what we each do unique, rather than fighting to lump them all together.
So celebrate yourself if you are a Witch and a Wiccan, and celebrate yourself if you’re simply a Witch, and celebrate yourself if you sorely practice Wicca! Celebrate just because you’re on that journey, and revel in all the similarities and differences we share!
Witchcraft Acts
In England, Scotland, Wales, and Ireland there has historically been a succession of Witchcraft Acts governing witchcraft and providing penalties for its practice, or—in later years—rather for pretending to practise it.
Friday The 13th: Origins and Witchcraft Associations
For spooky people everywhere, Friday the 13th has taken on the life of a holiday. Parties, tattoo specials, horror movies, and mostly around the belief that Friday is either lucky or unlucky. There’s no 13th floor in buildings, 13th aisle on airplanes. It’s Taylor Swift’s famously lucky number, yet there’s still a phobia, triskaidekaphobia, named for people who are afraid of the number 13. So which is it? And why is it associated with witches??
Friday the 13th’s exact unlucky origins are unclear.
In modern times, Friday the 13th is often associated with the movie, Friday the 13th. And honestly, it has nothing to do with the number, the day or witches and more so to do with frisky teens who aren’t attending to their summer camp jobs.
Modern witchcraft has really reclaimed the number 13 from its unlucky origins and associations with witches. In the 50s and 60s with the rise of Wicca and paganism up to now, many believe that 13 was the ideal number of coven members, likely because of the sort of 13 (its like 12 and some fractions or something) lunar phases in a year.
The association with witchcraft and Friday the 13th is also sort of unclear. Some believe it has to do with the witch trials when some were forced to “confess” that they met with their covens on Good Friday as like an insult to the puritans or … Click here to read the rest of this article – Source: xristiwitch.com
Embracing Friday the 13th: A Sacred Day for the Practicing Witch and the Divine Feminine
Friday the 13th has long been associated with superstition and fear, often regarded as a day of bad luck in popular culture. However, for the practicing witch, Friday the 13th holds a deep and sacred significance, especially for those who work with the energies of the Divine Feminine. Far from being a day of misfortune, Friday the 13th is a powerful time to honor feminine energy, connect with goddesses, and embrace the transformative magic of the number 13 in witchcraft.
The Power of Friday: A Day Dedicated to the Goddess
Friday is named after Freyja, the Norse goddess of love, fertility, beauty, and magic. Freyja embodies the archetype of the empowered woman, and Friday is her day—a time to honor the sacred feminine energies that reside in all beings. In many spiritual traditions, Friday is also connected to Venus, the Roman goddess of love, beauty, and harmony. This day encourages witches to honor their feminine essence, practice self-love rituals, and dive deep into the mysteries of creation and fertility.
For the practicing witch, Friday is an ideal day for rituals related to love, beauty, fertility, and personal power. It is a time to align with the goddess energy, which is nurturing, creative, and deeply intuitive. When this day aligns with the number 13, its significance is amplified.
The Sacred Number 13 in Witchcraft
In modern times, the number 13 is often seen as unlucky, but its roots in spirituality tell a different story. For the practicing witch, 13 is a number of profound spiritual significance. There are 13 lunar cycles in a calendar year, and many witches celebrate the moon as a symbol of the Divine Feminine. Each moon cycle represents a different phase of life, death, and rebirth, which is central to the understanding of magic and witchcraft.
In ancient pagan traditions, 13 was revered as a number of balance and connection to nature. The moon itself, the ruler of tides and emotions, completes 13 cycles every year, making it a powerful number for those who work with lunar energies. In witchcraft, the number 13 symbolizes transformation, renewal, and feminine power. Covens often have 13 members, symbolizing unity and collective strength.
The Feminine Mystique and Friday the 13th… Click here to read the rest of this article – Source: spiritualeclecticwitch.blogspot.com
Wicca and Neo-Paganism
Neopaganism covers a wide range of belief systems which have emerged in the past 50 years, primarily in the UK, Europe, and the United States. This includes the better known Wicca, which is a synthesis of traditions from the British Isles, as well as many less visible groups which draw inspiration from other parts of the world. Based on folk-lore, traditional spiritual practices, anthropology, and a synthesis of esoteric systems, Neopaganism does not have any sacred texts of the same vintage as other religions, although unverifiable claims have been made in a couple of cases (e.g. Aradia, and The Gardnerian Book of Shadows).
Rather, the books presented here are source texts of Neopaganism, and other books which deal with related topics. Many of these books contain outdated or speculative material, and some of the texts here are the product of the Renaissance witch hunters. As a whole, the books here are of historical importance rather than a roadmap to modern pagan practice, and shouldn’t be construed as such. As always, we encourage readers to think critically.
Descriptions of contemporary Neopagan practice and beliefs can be found in the Internet Book of Shadows section of this site.
Twentieth Century
The Gardnerian Book of Shadows
The Book of Shadows is a Wiccan text which is maintained by the initiated in manuscript form. A Book of Shadows contains description of rituals, spells, and other knowledge. This tradition was carried on by Gerald Gardner, who (depending on the account) either synthesized Wicca, or took it public, during the 1950s.
The White Goddess
Robert Graves’ primary contribution to modern Neopaganism.
The works of Margaret Murray
An essay by J.B. Hare.
The Witch-Cult in Western Europe
by Margaret Murray [1921]
Were there ever REAL witches? If not, what were all the witch trials about? And how about those fairies? Murray tries to answer these and other questions objectively with plenty of documentary evidence. She is often cited as a primary source for Gerald Gardners’ ideology.
The Golden Bough
by Sir James Frazer [1922]
A massive study of the mythological cycle of the Godesses’ lover, the solar God who dies and is reborn. The Golden Bough had a huge influence on Margaret Murray, Robert Graves and Gardner.
Victorian
Aradia, Gospel of the Witches
by Charles G. Leland [1899]
Evidence of a surviving underground Italian pagan religion?
Etruscan Roman Remains in Popular Tradition
by Charles G. Leland [1893]
Stregheria is Italian traditional witchcraft. These are considered historical source documents of the Wicca movement. Some contemporary scholars have questioned the authenticity of Lelands’ scholarship. Recent publications by Raven Grimassi have also added a great deal of depth to the subject of Italian witchcraft. See www.stregheria.com [external site] for more information.
Gypsy Sorcery and Fortune Telling
by Charles G. Leland [1891]
Leland investigates another traditional system of magic, that of the Rom, or Gypsies.
Letters on Demonology and Witchcraft
by Sir Walter Scott [1885].
Scott covers much of the same evidence for the Witch cult as Murry (albeit in a more popular style). Scott draws few conclusions other than that our ancestors were extremely superstitous.
The Sorceress
by Jules Michelet, tr. by Alfred Richard Allinson [1939]
The story of witchcraft from the medieval to the 17th century, as a covert women’s rebellion which led to modern science and medicine.
The Burning Times
From the 14th to the 17th Century a hysteria spread across Europe which involved torturing and executing people based on accusations that they were witches. Whether any actual practicioners of a pre-Christian pagan tradition were persecuted as the result of a witch trial is up for debate. These books and texts are period documents which illustrate the methods, rationale (such as it was) and history of this persecution. They shouldn’t be taken as illustrative of Neopaganism, but as a warning about religious tolerance and the fragile nature of justice.
The Malleus Maleficarum
[1486], translated by Montague Summers [1928]
The best known witch-hunt manual, a primary source of information on this chilling subject.
Dæmonology
by King James the First. [1597] With Newes from Scotland [1591]
Two texts, one an essay on demons and other denizens of the night, the second a broadside with an account of a famous witch trial from the same period.
The Witch-Persecutions
Edited by George L. Burr [1896].
A short collection of translations of historical documents of the witch craze.
Druids
Although little is actually known about the Druids, that didn’t stop 18th and 19th century intellectuals from building a romantic mythology around them. This was closely associated with the rebirth of Celtic nationalism, as well as the Romantic and Gothic movements. This body of fact and speculation later became a central source of modern Wicca and Neo-Pagan belief and practice.
Irish Druids and Old Irish Religions
by James Bonwick [1894].
A scholarly perspective on the Druids in Ireland, weaving together strands of mythology and anthropology to build a picture of ancient Irish paganism.
The Veil of Isis or Mysteries of the Druids
By W. Winwood Reade [1861]. 277,613 bytes
A typical example of the romantic and misconcieved mid-19th Century literature about Druidry. We now know that the construction of Stonehenge preceded the historical Celts by many centuries.
The Religion of the Ancient Celts
by J. A. MacCulloch [1911]
An authoritative and factual study of ancient Celtic religion, including extensive material on what is actually known about the Druids.
The Barddas of Iolo Morganwg, Vol. I [1862]
The Barddas of Iolo Morganwg, Vol. II [1874]
Iolo Morganwg was one of the first to revive Druidry in the 18th century; however, it is questionable whether these texts are as old as they claim to be. These are nevertheless considered primary source material for the modern Druid revivial.
Antiquity
The Syrian Goddess
translated by Herbert A. Strong [1913]
Lucian of Samosata’s late classical account of Goddess worship, referenced by Robert Graves and other writers as a primary source of information on worship of the Ancient Near Eastern Goddess.
Miscellaneous
The Book of Hallowe’en
by Ruth Edna Kelley [1919]
Learn about Halloween and its pagan roots.
Irish Witchcraft and Demonology
by St. John D. Seymour [1913].
This is a fascinating study of the witch-persecutions in Ireland, along with accounts of paranormal activity.
Pagan Prayers
by Marah Ellis Ryan [1913]
Traditional spirituality from around the world.
Click on hyperlinks for more detailed information
Witches Answer to Witchcraft Questions
I have books about Witchcraft some I have had for years yet only getting around to reading them now. This is one of those books. “A Witch’s Book of Answers” is an outgrowth of the Open Sesame e-list hosted by Cerelia and me, along with Ororo since 1999. This book is based on actual questions asked on the list over the years — and our responses to them.” As I am reading it the Muse, Calliope, who inspires and guides me quite often on what to post on here she helps with spell wording, new rituals for Esbats and Sabbats, or basically anything I maybe writing, coloring, painting, etc in short she advises me or inspires me anytime I need or want to be creative Calliope whispered in my ear that she would let me know what gems I should pass along to you from A Witch’s Book of Answers.
A Witch’s Book of Answers
By Eileen Holland and Cerelia
Copyright 2003
Page 5 — “Who can be a Witch? Anyone who can find his or her way to the Goddess — and is willing to spend the necessary time reading, studying, learning, and practicing — can be a Witch. A Witch must have patience, imagination, compassion, focus, and willpower.” by Eileen
Page 6 —- “What type of attitude should a Witch have? To me, the most important thing that anyone can believe is, “I like myself.” You must like yourself and respect yourself in order to like and respect others. You must be able to do this first, and then take responsibility for your actions.” by Cerelia
“A big part of being a Witch is having respect for yourself. This includes never allowing anyone to mistreat you, physically or otherwise. No Witch should ever tolerate violence or abuse.
I recommend this book for any witch that has a question but cannot find the answer. While this book does not answer every question about Witchcraft, The Craft, The Old Ways or whatever label I any you choose for your path because thank the Great Mother and Great Father we do not follow a religion rather we walk a spiritual path that for the most part we forge a head they way we feel is right to us.
Unrealistic Definitions of Witchcraft
As a Witch or Pagan or however you refer to yourself while walking your magickal and spiritual path we have faced an uphill battle for acceptance for centuries and still do. So, I decided to do a general search for the definition of Witchcraft and was astounded by what I found. Here are a few examples along with the hyperlink from my general search-
Source: Data from Oxford Languages:
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(in a modern context) religious practice involving magic and affinity with nature, usually within a pagan tradition.
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bewitching or fascinating attraction or charm.
Source: merriam-webster.com
Please go look for yourself on how our spiritual and magickal paths are defined.
General Search for the Definition of Witchcraft
Witchcraft today…Has it affected you? c.2020
Witchcraft today is going strong. Most people think if you are practicing witchcraft is has to be evil when in truth its actually how you practice it.
I am firm believer in practicing witchcraft and practice it in the light. I know most people get scared and walk away from you. Well, that has happened to me since I have begun this journey. I am also a spiritual medium and I have lost so called friends from finding that out.
Do I care? No, they didn’t deserve me in their life. Witchcraft and mediumship is very important to me. I live my life the way I want to and I don’t need anyone’s approval for that. Accept me as I am or I don’t or need you in my life.
So, has this happened to you? I am sure it has but you know what don’t let it get you down. Just keep going and hold your head up.
Blessed be,
Melinda

Amanda and Kevin Handfasting
Congratulations to Amanda and Kevin!!!!
Thank you so much for sharing your special day with all of us! Also, for the open invitation to visit you.
Amanda and Kevin in Devon with the Exeter Morris Men dancing and the Hurdy Gurdy man and medieval musicians from Exeter also.
If anyone who is passing through east Devon and would love to say hello you are very welcome.
Lady Beltane you can give my business email if you like it’s theminifarm444@gmail.com


The Five Elements Symbolism and Meaning
The nature of symbolic languages is that they must, of need, touch on all corners of creation and bind life into a framework. The word symbolism actually comes from two Greek terms that rather unpretentiously means “throw together.”
From this we get the loftier Webster definition that says a symbol suggests or represents something else. In this case we are sneaking a peek through history’s red curtain (shhh don’t tell) at the bare bones of the Five Sacred Elements.
These energies – Earth, Air, Fire, Water and Spirit – “throw together” all of creation. That’s one heck of an evolutionary salad, and it has affected human transformation since the dawn of time.
The 5 Elements
The Greeks, ever waxing philosophical, were among one of the great civilizations to put the concept of Elemental energies into a functional context.
Thankfully you won’t need to pull out your toga to grasp the fundamentals (unless you want to – in which case, we expect an invitation).
Effectively they wrote that Earth, Air, Fire, Water and Aether (Spirit or Quintessence) make up everything in the world. Alchemists of the time then made four triangular symbols to represent all but Spirit, whose form remains elusive even with all our technological gee-gaws.
Using the Greek model, Earth is the most material and mundane. Let’s face it – a rock is a rock and pretty straightforward (unless you’re talking about spiritually charged crystals, but that’s a topic for another article).
Nonetheless without this cornerstone the remaining elements could not function. Consider that Earth’s atmosphere is what gives us air, food, living waters, etc. Take that away and the remaining picture is pretty grim.
Water is the next element, followed by Air and Fire, building toward the refined pinnacle of Spirit that acts as a nucleus for this magical party.
In many metaphysical traditions learning mastery over one or more elements is part of classical training, but to master anything you must first respect it and second understand all its diverse facets.
If the Medicine Man says you’re not ready to play with fire – LISTEN or the Fire spirit will teach you the hard way.
Symbolism Correspondences
Invoking the 5 Elements
5 Elements Metaphysical Correspondences
The 13 Principles of Wiccan Belief
In the 1970s in the United States, a coalition of Wiccan groups banded together and set to put and end to misconceptions about Wicca. For too long, they thought, Wicca had been subject to uninformed stereotypes, stigma, and lack of proper recognition. So, what are the thirteen principles exactly?
The Thirteen Principles of Wiccan Belief were a summation to clear up misconceptions about Wicca and they outlined concepts such as: non-harm, disassociation from the devil, acknowledging the power of nature and the spiritual world, and living in harmony with the universe.
They also covered some societal issues like environmental responsibility and equality of the sexes. The federation wanted to communicate what Wicca was, and also what it was not.
The Principles are monumental because Wiccans and neo-Pagans are loosely organised and often can never agree. However the 13 principles of Wiccan belief forged an agreement among these diverse groups. The legacy of this historic agreement still lasts today.
Origination of the 13 Principles of Wiccan Belief
Click here to read the rest of this article found on wiccangathering.com
Wiccan (Witch/Pagan) Values
The Triple Goddess and Horned God Symbols
Duality of the Divine
Wiccans honor the duality of the divine through understanding while reality is split into the male and female aspects, divinity is ultimately united an as interconnected whole.
Magic is Real
It is often defined using this quote from Crowley, “Magic is the Science and Art of causing Change to occur with the conformity with Will.” Wiccans believe that Magic is not greed or power, rather it is a force by6 which what can be imagined can be created and become real.
Nature is Sacred
The rhythms of nature pulse with that of human life course as the divine is woven into its very fabric. Being attuned with nature means believing that all of nature is sacred and should be held in reverence rather than dominated.
All Paths are Blessed
Wiccans see their chosen path as only one of a myriad of possible spiritual paths available. While many other religions espouse a single path to enlightenment. Wiccans believe that all paths lead to the divine are equally acceptable and blessed.
Personal Connections to the Divine
Whether working with a coven or as a solitary practitioner, the connection to the divine is a very personal process. maintaining, building, and sustaining a relationship with the divine is an individual responsibility.
(Side Note: Here is where I feel different pagan traditions diversify the most. Some traditions do not believe these next two need to be followed or believed in. I am not one of those individuals. After walking a dark path for 2 years I came to fully believe in them and teach them to anyone who apprentices under me. But I do refer to the Wiccan Rede as the Wicce Rede meaning a wise women’s rede.)
The Wiccan Rede
“Do what ye will, lest it harm none.” Wiccans are free to engage in any behavior they choose as long as their actions do not harm themselves or others.
The Rule of Three (or The Three-Fold Law)
All the good and all the harm a person does to others will return threefold in this life. Every magical act sent out into the universe will return to the witch three times over.
Source: spells8.com
A Brief History of Witchcraft: From Ancient Times to Modern Day
Witchcraft, a term often shrouded in mystery and misconception, has a long and fascinating history that spans across ancient civilizations to the modern day. With its roots embedded in beliefs and practices dating back thousands of years, witchcraft has evolved and adapted over time, leaving an indelible mark on cultures worldwide. A Brief History of Witchcraft: From Ancient Times to Modern Day seeks to unravel the enigma surrounding this intricate topic, shedding light on its significance in contemporary society.
Throughout history, witchcraft has been associated with a wide range of beliefs and practices, varying greatly across different cultures and time periods. Ancient civilizations such as the Egyptians and Mesopotamians had their own unique interpretations of magic and divination, often intertwining with religious rituals. The Greek and Roman empires also held a deep fascination with witchcraft, linking it to various deities and goddesses.
During the Middle Ages, Europe witnessed a significant shift in attitudes towards witchcraft. An era marked by widespread fear and superstition, many came to perceive witches as individuals empowered by demonic forces, capable of inflicting harm on others through sorcery. This perception fueled the infamous witch trials, resulting in the persecution and execution of countless individuals, predominantly women, accused of practicing witchcraft.
However, as societal attitudes gradually shifted, so too did the understanding of witchcraft. The witch trials became a source of critique and condemnation, revealing the fallibility of the legal systems and the destructive power of mass hysteria. This pivotal moment in history sparked a reevaluation of witchcraft, leading to the emergence of new philosophical and intellectual movements, such as the Renaissance and the Enlightenment.
In modern times, witchcraft has experienced a resurgence, with an increasing number of individuals embracing it as a spiritual or cultural practice. Paganism and Wicca, two contemporary religious movements, have drawn inspiration from ancient witchcraft beliefs, emphasizing elements of nature worship, divination, and personal empowerment. Today, witchcraft has become a symbol of resistance, a way for individuals to reclaim their autonomy and connect with a deeper, more spiritual aspect of themselves.
As the interest in witchcraft grows, so does the need for comprehensive resources that provide an accurate and unbiased understanding of its history and significance. A Brief History of Witchcraft: From Ancient Times to Modern Day aims to fill this need, presenting an in-depth exploration of the subject matter. By delving into the origins, cultural variations, and contemporary expressions of witchcraft, this book offers readers an invaluable insight into a topic that continues to captivate and intrigue. Whether one approaches the subject from an academic, spiritual, or simply curious standpoint, this historical journey through the world of witchcraft promises to leave a lasting impact, fostering a deeper appreciation for the complexities of human belief systems and the ever-evolving nature of our understanding.


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